Requital
As Islam's Prophet, when his last day drew
Nigh to its close, besought all men to say
Whom he had wronged, to whom he then should pay
A debt forgotten, or for pardon sue,
And, through the silence of his weeping friends,
A strange voice cried: 'Thou owest me a debt,'
'Allah be praised!' he answered. 'Even yet
He gives me power to make to thee amends.
O friend! I thank thee for thy timely word.'
So runs the tale. Its lesson all may heed,
For all have sinned in thought, or word, or deed,
Or, like the Prophet, through neglect have erred.
All need forgiveness, all have debts to pay
Ere the night cometh, while it still is day.
poem by John Greenleaf Whittier
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Thee, God, I Come from
Thee, God, I come from, to thee go,
All day long I like fountain flow
From thy hand out, swayed about
Mote-like in thy mighty glow.
What I know of thee I bless,
As acknowledging thy stress
On my being and as seeing
Something of thy holiness.
Once I turned from thee and hid,
Bound on what thou hadst forbid;
Sow the wind I would; I sinned:
I repent of what I did.
Bad I am, but yet thy child.
Father, be thou reconciled.
Spare thou me, since I see
With thy might that thou art mild.
I have life before me still
And thy purpose to fulfil;
Yea a debt to pay thee yet:
Help me, sir, and so I will.
But thou bidst, and just thou art,
Me shew mercy from my heart
Towards my brother, every other
Man my mate and counterpart.
. . . . . . . .
poem by Gerard Manley Hopkins
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Oh prophet!
Oh prophet! Oh prophet! get up and flee
The dormant city
Is vicious, merciless without joviality or glee
Oh prophet! Oh prophet get up and run
The dreadful city before the rising sun
The gentle night welcomes with cover and calm
Oh prophet! oh prophet get up and haste your retreat
The night city drums thunder and beat
A place so foul, no man is liberated or free in solitary streets
Oh prophet! oh prophet get up and hide
This city is filled with bigotry and shameful pride
The night is pure with divinity and delight
Oh Prophet! oh Prophet wake up and rise
Large treasure rapture city eyes
Their sins are blotted in shape and size
Oh prophet! oh prophet take a warning heed
Tomorrow God's wrath will over the city take lead
And with fury and fire burns her towers and her peaks
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Sonnet 101: O truant Muse, what shall be thy amends
O truant Muse, what shall be thy amends
For thy neglect of truth in beauty dyed?
Both truth and beauty on my love depends;
So dost thou too, and therein dignified.
Make answer, Muse. Wilt thou not haply say,
"Truth needs no colour with his colour fixed,
Beauty no pencil, beauty's truth to lay,
But best is best, if never intermixed"?
Because he needs no praise, wilt thou be dumb?
Excuse not silence so, for't lies in thee
To make him much outlive a gilded tomb
And to be praised of ages yet to be.
Then do thy office, Muse; I teach thee how
To make him seem, long hence, as he shows now.
poem by William Shakespeare
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Onward
Have the blasts of sorrow worn thee,
Have the rocks of danger torn thee,
And thus shifted, wreck-like drifted,
Wouldst thou find a port in time?
Vain the quest! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Hast thou done all loving duty,
Hast thou clothed thy soul with beauty,
And wouldst rest then, wholly blest then,
In some sunny lapse of time?
Vain the hope! The word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Hast thou won the heart of glory,
Hast thou charmed the tongue of story,
And wouldst pause then for applause then,
Underneath the stars of time?
Vain the lure! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
Truth and virtue hast thou wrought for,
Faith and freedom hast thou fought for,
And then shrinkest for thou thinkest
Paid is all thy debt in time?
Vain the thought! That word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
From endeavour to endeavour,
Journeying with hours for ever,
Or aspiring, or acquiring
This, O man, is life in time,
Urged by that primal word sublime—
God’s great one word,
Silent never, pealeth ever,
Onward!
poem by Charles Harpur
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Who Is A Muslim?
A Muslim’s heart is softer than wool
He is so kind you’d take him for a fool
Yet he will forgive you with his wool’d heart
And ask Allah to guide you on the right path
A Muslim would pray as much as he could
As if worship and prayer were his only food
His eyes would water when the Qur'an is read
And he would praise Allah when he goes to bed
A Muslim’s first love is never a woman
But his Lord the Creator who created man
A Muslim’s mentor is not someone that sings
But the humble and Holy Prophet of Islam
Whom upon is Allah’s peace and blessings
For the Muslim the world is like a cage
And he knows patience it all it takes
And not disobedience and utter rage
A Muslim knows that this world is fake
Thus he makes preparation for the eternal world
Which is earned by the worship of only one God
To follow his prophet and make less profit
To do good deeds and make prayer a habit
A Muslim is of surety a true human gem.
And like a gem itself, he is hard to find
For it is not just a word or a mere name
but a term whose meaning is one of a kind
poem by Ahmad Savage
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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Despised And Rejected
My sun has set, I dwell
In darkness as a dead man out of sight;
And none remains, not one, that I should tell
To him mine evil plight
This bitter night.
I will make fast my door
That hollow friends may trouble me no more.
'Friend, open to Me.'—Who is this that calls?
Nay, I am deaf as are my walls:
Cease crying, for I will not hear
Thy cry of hope or fear.
Others were dear,
Others forsook me: what art thou indeed
That I should heed
Thy lamentable need?
Hungry should feed,
Or stranger lodge thee here?
'Friend, My Feet bleed.
Open thy door to Me and comfort Me.'
I will not open, trouble me no more.
Go on thy way footsore,
I will not rise and open unto thee.
'Then is it nothing to thee? Open, see
Who stands to plead with thee.
Open, lest I should pass thee by, and thou
One day entreat My Face
And howl for grace,
And I be deaf as thou art now.
Open to Me.'
Then I cried out upon him: Cease,
Leave me in peace:
Fear not that I should crave
Aught thou mayst have.
Leave me in peace, yea trouble me no more,
Lest I arise and chase thee from my door.
What, shall I not be let
Alone, that thou dost vex me yet?
But all night long that voice spake urgently:
'Open to Me.'
Still harping in mine ears:
'Rise, let Me in.'
Pleading with tears:
'Open to Me that I may come to thee.'
While the dew dropped, while the dark hours were cold:
'My Feet bleed, see My Face,
See My Hands bleed that bring thee grace,
My Heart doth bleed for thee,
Open to Me.'
So till the break of day:
Then died away
That voice, in silence as of sorrow;
Then footsteps echoing like a sigh
Passed me by,
Lingering footsteps slow to pass.
On the morrow
I saw upon the grass
Each footprint marked in blood, and on my door
The mark of blood for evermore.
poem by Christina Georgina Rossetti
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Upon The Thief
The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.
poem by John Bunyan
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Education is not Commercialization
It's time to develop
Develop our faith, our moral, our civilization
It's time to change positively
Change into blessing of God (Allah Swt)
Prophet Muhammad Saw teaches us about faith
Prophet Muhammad Saw teaches us about moral
Prophet Muhammad Saw teaches us civilization
Prophet Muhammad Saw gives smart solution only one word ' Education '
No commercialization
No arrogant action
No gobble action
Not to dismantle of school buildings or let school buildings are collapse
The big country is which develop faith in the whole sectors
The big country is which give more attention to spread good moral
The big country is which increase Islam civilization and
The big country is which make grand design in education, not shopping centers.
Date : May 5th 2005
Time : 5.15 pm
Copyright/Writer : Somahadi
poem by Somahadi Hadi
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Aurobindo 96 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's
'Then Savitri's heart fell mute, it spoke no word.'
'But holding back her troubled rebel heart,
Abrupt, erect and strong, calm like a hill, '
'A Power within her answered the still Voice: '
''I am thy portion here charged with thy work,
As thou myself seated for ever above,
Speak to my depths, O great and deathless Voice,
Command, for I am here to do thy will.'
The Voice replied: 'Remember why thou cam'st:
Find out thy soul, recover thy hid self,
In silence seek God's meaning in thy depths,
Then mortal nature change to the divine.
Open God's door, enter into his trance.
Cast Thought from thee, that nimble ape of Light: '
Here is the lesson starting I find for everyone
To open God's door seeking the soul first....
'In his tremendous hush stilling thy brain
His vast Truth wake within and know and see.
Cast from thee sense that veils thy spirit's sight:
In the enormous emptiness of thy mind
Thou shalt see the Eternal's body in the world,
Know him in every voice heard by thy soul,
In the world's contacts meet his single touch;
All things shall fold thee into his embrace.'
'Conquer thy heart's throbs, let thy heart beat in God:
Thy nature shall be the engine of his works,
Thy voice shall house the mightiness of his Word:
Then shalt thou harbour my force and conquer Death.'
O'mind and heart mine, read and think and oblige
Countless times the above until you conquer....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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What Makes A True Friend?
What are the qualities that a friend should
have – that which would make a true friend so true?
A friend is one whom you like to be with
while a true friend insists on being with you.
A friend likes you when you have so much in
common. True friends like you who for who you are.
True friends make you feel as though they are at
all times near, although they are very far.
A true friend is one whom you can always
talk to, even at night when it is late -
when loved ones are asleep, a true friend is
always there to hear what you have to say.
Friends like to share, but a true friend always
gives you – not what you want, but what you need.
The feelings you hide, as well as your thoughts,
and your dreams, a true friend can always read.
A friend may forgive you or they may not
forgive, for something wrong you've done to them.
A true friend forgives even when you don't
ask. True friends forgive - again and again.
Friends are close when you are close to them. A
true friend wants your friendship to be closer.
A true friend does what is best for you, and
hates that you would end up with the losers.
A true friend teaches you lessons to help
you grow – lessons that are hard and easy.
A true friend is always there - having a
true friend can never make you feel lonely.
Friends may sometimes make mistakes, but a true
friend is always careful not to hurt you.
A true friend is a guide and a teacher.
A true friend knows everything you go through.
The true friend I mention is our God,
who kept you company before you were born.
The friendship of God, if you truly keep
and cherish, you will never feel forlorn.
The true friend we all need is God (Allah) –
the One who guides and can teach us lessons,
the One who hears our calls and understands,
the One always near – in every season –
Allah, as a Friend, never judges us
by the way we look and how we appear.
Allah, as a Guide, if we ask Him for
guidance, He guides us and makes our paths clear.
Allah is with us – each day and each night –
He is always there when all are asleep.
Allah always listens when others don't.
He gives you comfort when He sees you weep.
Fortunate are those who have Allah as
a Friend. Friendship with God is friendship true.
May Allah bless me with His Friendship and
May Allah's Friendship be shared with you too.
Ameen.
poem by Miriam Mababaya
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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne
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Kissing Usury
Biancha, let
Me pay the debt
I owe thee for a kiss
Thou lend'st to me;
And I to thee
Will render ten for this.
If thou wilt say,
Ten will not pay
For that so rich a one;
I'll clear the sum,
If it will come
Unto a million.
He must of right,
To th' utmost mite,
Make payment for his pleasure,
(By this I guess)
Of happiness
Who has a little measure.
poem by Robert Herrick
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In The Night
Where art thou, thou lost face,
Which, yet a little while, wert making mirth
At these new years which seemed too sad to be?
Where art thou fled which for a minute's space
Shut out the world and wert my world to me?
And now a corner of this idle Earth,
A broken shadow by the day forgot,
Is wide enough to be thy hiding place,
And thou art shrunk away and needest not
The darkness of this night to cover thee.
Where art thou hidden? In the boundless air
My hands go forth to thee, and search and feel
As through the universe. I hold the night
Caught in my arms, and yet thou art not there.
Where art thou? What if I should strike a light
So suddenly that thou couldst never steal
Back to thy shadows? What if I should find
Thee standing close to me with all thy hair
Trailing about me and thine eyes grown blind
With looking at me vainly through the night?
There are three rings upon thy hand to--night,
One with a sapphire stone, and one there is
Coiled like a snake, and one on which my name
Is written in strange gems. By this dim light
I cannot read if it be writ the same.
See, I have worn no other ring but this!
Why dost thou look at it with eyes estranged?
Is it not thine?--Ah, God! Thou readest right!
And it is changed, and thou and I are changed,
And I have written there another name.
Oh happiness, how has it slipped away!
We, who once lived and held it in our hand!
What is the rest that these new years can bring?
Did we not love it in our love's to--day,
And pleasure which was so divine a thing,
The sweetest and most strange to understand?
And that is why it left regret behind,
As though a wild bird suddenly should stay
A moment at our side and we should find
When we looked up that it had taken wing.
And thou, hast thou forgotten how to love?
Hast thou no kissing in thy lips? Thy tongue,
Has it no secret whisper for my ear?
I have been watching thee to see thee move
A little closer to my side in fear
Of the long night. Oh, there is room among
The pillows for thy head if thou wouldst sleep!
And thou art cold, and I would wrap my love
To my warm breast and so my vigil keep
And be alone with darkness and with her.
Thou standest with thy hand upon my heart,
As once thou used to stand, to feel it beat.
Doth it beat calmer now than in those days?
Thy foolish finger--tips will leave a smart,
If they so press upon my side. Thy gaze
Is burning me. Oh speak a word and cheat
This darkness into pain, if pain must be,
And wake me back to sorrow with a start,
For I am weary of the night and thee
And thy strange silence and thy stranger face.
Canst thou not speak? Thy tale was but begun.
How can I answer thee a tale untold?
Whisper it quick before the morning break.
How loud thou weepest! Listen, there is one
Dreaming beside me who must not awake.
Close in my ear !--Ah! child, thy lips are cold,
Because thou art forsaken.--Misery!
Is there not room enough beneath the sun
For her, and thee, and me?
poem by Wilfrid Scawen Blunt
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Humbled And Silenced By Mercy
Once perishing in blood I lay,
Creatures no help could give,
But Jesus passed me in the way,
He saw, and bid me live.
Though Satan still his rule maintained,
And all his arts employed;
That mighty Word his rage restrained,
I could not be destroyed.
At length the time of love arrived
When I my Lord should know,
Then Satan, of his pow'r deprived,
Was forced to let me go.
O can I e'er that day forget
When Jesus kindly spoke!
Poor soul, my blood has paid thy debt,
And now I break thy yoke.
Henceforth I take thee for my own,
And give myself to thee;
Forsake the idols thou hast known,
And yield thyself to me.
Ah, worthless heart! it promised fair,
And said it would be thine;
I little thought it e'er would dare
Again with idols join.
Lord, dost thou such backslidings heal,
And pardon all that's past?
Sure, if I am not made of steel,
Thou hast prevailed at last.
My tongue, which rashly spoke before,
This mercy will restrain;
Surely I now shall boast no more,
Nor censure, nor complain.
poem by John Newton
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Untitled 6
I am so lonely,
I am so sad,
Speak one word only
To make my heart glad,
Pass not in silence,
For silence is scorn,
I am so wretched,
Unloved, and forlorn.
In darkness sorrow
I think through the night
That each coming morrow
Brings thee to my sight
As a star sent to brighten
My gloom with a beam;
And I fall asleep ever
With these for a dream.
I know it is madness
Thus fondly for me
To cheat my life's sadness
With dreaming of thee.
Our paths through life's journey
Run widely apart,
And thou can'st be only
A dream in my heart.
Then speak in thy kindness
One word to my woe,
Its music shall haunt me
Through life as I go.
I am so lonely,
I am so sad,
One kind word only
To make my heart glad.
poem by Owen Suffolk
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Sonnet: God Ne’er Forsakes Me
How many times have I ignored warnings?
How many times have I tried not to heed?
How many times have I sinned by mornings?
And yet, Thou didst forgive my acts indeed.
How many times have I walked in sin’s paths?
How many times have I reveled in sin?
How many times have I taken sin-baths?
And yet, Thou didst help me o’er Tempter win.
How many times have I failed my duties?
How many times have I Thee disobeyed?
How many times have I lost my mind’s peace?
And yet, Thou didst come promptly to my aid.
How many times have I forgotten Thee?
And yet, Thou didst not once ev’r forsake me.
7-23-2001
poem by John Celes
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The Two Rabbins
THE Rabbi Nathan two-score years and ten
Walked blameless through the evil world, and then,
Just as the almond blossomed in his hair,
Met a temptation all too strong to bear,
And miserably sinned. So, adding not
Falsehood to guilt, he left his seat, and taught
No more among the elders, but went out
From the great congregation girt about
With sackcloth, and with ashes on his head,
Making his gray locks grayer. Long he prayed,
Smiting his breast; then, as the Book he laid
Open before him for the Bath-Col's choice,
Pausing to hear that Daughter of a Voice,
Behold the royal preacher's words: 'A friend
Loveth at all times, yea, unto the end;
And for the evil day thy brother lives.'
Marvelling, he said: 'It is the Lord who gives
Counsel in need. At Ecbatana dwells
Rabbi Ben Isaac, who all men excels
In righteousness and wisdom, as the trees
Of Lebanon the small weeds that the bees
Bow with their weight. I will arise, and lay
My sins before him.'
And he went his way
Barefooted, fasting long, with many prayers;
But even as one who, followed unawares,
Suddenly in the darkness feels a hand
Thrill with its touch his own, and his cheek fanned
By odors subtly sweet, and whispers near
Of words he loathes, yet cannot choose but hear,
So, while the Rabbi journeyed, chanting low
The wail of David's penitential woe,
Before him still the old temptation came,
And mocked him with the motion and the shame
Of such desires that, shuddering, he abhorred
Himself; and, crying mightily to the Lord
To free his soul and cast the demon out,
Smote with his staff the blankness round about.
At length, in the low light of a spent day,
The towers of Ecbatana far away
Rose on the desert's rim; and Nathan, faint
And footsore, pausing where for some dead saint
The faith of Islam reared a domed tomb,
Saw some one kneeling in the shadow, whom
He greeted kindly: 'May the Holy One
Answer thy prayers, O stranger!' Whereupon
The shape stood up with a loud cry, and then,
Clasped in each other's arms, the two gray men
Wept, praising Him whose gracious providence
Made their paths one. But straightway, as the sense
Of his transgression smote him, Nathan tore
Himself away: 'O friend beloved, no more
Worthy am I to touch thee, for I came,
Foul from my sins, to tell thee all my shame.
Haply thy prayers, since naught availeth mine,
May purge my soul, and make it white like thine.
Pity me, O Ben Isaac, I have sinned!'
Awestruck Ben Isaac stood. The desert wind
Blew his long mantle backward, laying bare
The mournful secret of his shirt of hair.
'I too, O friend, if not in act,' he said,
'In thought have verily sinned. Hast thou not read,
'Better the eye should see than that desire
Should wander?' Burning with a hidden fire
That tears and prayers quench not, I come to thee
For pity and for help, as thou to me.
Pray for me, O my friend!' But Nathan cried,
'Pray thou for me, Ben Isaac!'
Side by side
In the low sunshine by the turban stone
They knelt; each made his brother's woe his own,
Forgetting, in the agony and stress
Of pitying love, his claim of selfishness;
Peace, for his friend besought, his own became;
His prayers were answered in another's name;
And, when at last they rose up to embrace,
Each saw God's pardon in his brother's face!
Long after, when his headstone gathered moss,
Traced on the targum-marge of Onkelos
In Rabbi Nathan's hand these words were read:
'/Hope not the cure of sin till Self is dead;
Forget it in love's service, and the debt
Thou, canst not pay the angels shall forget;
Heaven's gate is shut to him who comes alone;
Save thou a soul, and it shall save thy own!/'
poem by John Greenleaf Whittier
Submitted by Poetry Lover
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Forever
"Forever": 'tis a single word!
Our rude forefathers deemed it two:
Can you imagine so absurd
A view?
"Forever"! What abysms of woe
The word reveals, what frenzy, what
Despair! "For ever" (printed so)
Did not.
It looks, ah me! how trite and tame!
It fails to sadden or appal
Or solace--it is not the same
At all.
O thou to whom it first occurred
To solder the disjoined, and dower
The native language with a word
Of power:
We bless thee! Whether far or near
Thy dwelling, whether dark or fair
Thy kingly brow, is neither here
Nor there.
But in men's hearts shall be thy throne,
While the great pulse of England beats.
Thou coiner of a word unknown
To Keats!
And nevermore must printer do
As men did long ago; but run
"For" into "ever," bidding two
Be one.
"Forever"! passion-fraught, it throws
O'er the dim page a gloom, a glamour:
It's sweet, it's strange; and I suppose
It's grammar.
"Forever"! 'Tis a single word!
And yet our fathers deemed it two:
Nor am I confident they erred;
Are you?
poem by Charles Stuart Calverley
Submitted by Poetry Lover
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The Birth of Holy Quran
The angels gathered and Allah proclaimed
The Quran will guide you as explained
Ask HIM for forgiveness…for tonight is the night
The night of Meeraj, when the Holy Book came to light
It's the birth of Holy Quran that teaches to cultivate love
And not massacre or repugnance towards people on this earth
It's the night when Prophet Muhammad travelled the seven skies
To bring joyous tidings and Quran for us to recite
Islam is a religion of peace, yet some have gone astray
No religion teaches to kill as some may portray
It's a book of blessings sent from heaven above
So follow the righteous path and let Allah be the judge.
poem by Meena Mustafa
Submitted by Poetry Lover
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