Massachusetts To Virginia
The blast from Freedom's Northern hills, upon its Southern way,
Bears greeting to Virginia from Massachusetts Bay:
No word of haughty challenging, nor battle bugle's peal,
Nor steady tread of marching files, nor clang of horsemen's steel,
No trains of deep-mouthed cannon along our highways go;
Around our silent arsenals untrodden lies the snow;
And to the land-breeze of our ports, upon their errands far,
A thousand sails of commerce swell, but none are spread for war.
We hear thy threats, Virginia! thy stormy words and high
Swell harshly on the Southern winds which melt along our sky;
Yet not one brown, hard hand foregoes its honest labor here,
No hewer of our mountain oaks suspends his axe in fear.
Wild are the waves which lash the reefs along St. George's bank;
Cold on the shores of Labrador the fog lies white and dank;
Through storm, and wave, and blinding mist, stout are the hearts which man
The fishing-smacks of Marblehead, the sea-boats of Cape Ann.
The cold north light and wintry sun glare on their icy forms,
Bent grimly o'er their straining lines or wrestling with the storms;
Free as the winds they drive before, rough as the waves they roam,
They laugh to scorn the slaver's threat against their rocky home.
What means the Old Dominion? Hath she forgot the day
When o'er her conquered valleys swept the Briton's steel array?
How, side by side with sons of hers, the Massachusetts men
Encountered Tarleton's charge of fire, and stout Cornwallis, then?
Forgets she how the Bay State, in answer to the call
Of her old House of Burgesses, spoke out from Faneuil Hall?
When, echoing back her Henry's cry, came pulsing on each breath
Of Northern winds the thrilling sounds of 'Liberty or Death!'
What asks the Old Dominion? If now her sons have proved
False to their fathers' memory, false to the faith they loved;
If she can scoff at Freedom, and its great charter spurn,
Must we of Massachusetts from truth and duty turn?
We hunt your bondmen, flying from Slavery's hateful hell;
Our voices, at your bidding, take up the bloodhound's yell;
We gather, at your summons, above our fathers' graves,
From Freedom's holy altar-horns to tear your wretched slaves!
Thank God! not yet so vilely can Massachusetts bow;
The spirit of her early time is with her even now;
Dream not because her Pilgrim blood moves slow and calm and cool,
She thus can stoop her chainless neck, a sister's slave and tool!
All that a sister State should do, all that a free State may,
Heart, hand, and purse we proffer, as in our early day;
But that one dark loathsome burden ye must stagger with alone,
And reap the bitter harvest which ye yourselves have sown!
Hold, while ye may, your struggling slaves, and burden God's free air
With woman's shriek beneath the lash, and manhood's wild despair;
Cling closer to the 'cleaving curse' that writes upon your plains
The blasting of Almighty wrath against a land of chains.
Still shame your gallant ancestry, the cavaliers of old,
By watching round the shambles where human flesh is sold;
Gloat o'er the new-born child, and count his market value, when
The maddened mother's cry of woe shall pierce the slaver's den!
Lower than plummet soundeth, sink the Virginia name;
Plant, if ye will, your fathers' graves with rankest weeds of shame;
Be, if ye will, the scandal of God's fair universe;
We wash our hands forever of your sin and shame and curse.
A voice from lips whereon the coal from Freedom's shrine hath been,
Thrilled, as but yesterday, the hearts of Berkshire's mountain men:
The echoes of that solemn voice are sadly lingering still
In all our sunny valleys, on every wind-swept hill.
And when the prowling man-thief came hunting for his prey
Beneath the very shadow of Bunker's shaft of gray,
How, through the free lips of the son, the father's warning spoke;
How, from its bonds of trade and sect, the Pilgrim city broke!
A hundred thousand right arms were lifted up on high,
A hundred thousand voices sent back their loud reply;
Through the thronged towns of Essex the startling summons rang,
And up from bench and loom and wheel her young mechanics sprang!
The voice of free, broad Middlesex, of thousands as of one,
The shaft of Bunker calling to that Lexington;
From Norfolk's ancient villages, from Plymouth's rocky bound
To where Nantucket feels the arms of ocean close to her round;
From rich and rural Worcester, where through the calm repose
Of cultured vales and fringing woods the gentle Nashua flows,
To where Wachuset's wintry blasts the mountain larches stir,
Swelled up to Heaven the thrilling cry of 'God save Latimer!'
And sandy Barnstable rose up, wet with the salt sea spray;
And Bristol sent her answering shout down Narragansett Bay!
Along the broad Connecticut old Hampden felt the thrill,
And the cheer of Hampshire's woodmen swept down from Holyoke Hill.
The voice of Massachusetts! Of her free sons and daughters,
Deep calling unto deep aloud, the sound of many waters!
Against the burden of that voice what tyrant power shall stand?
No fetters in the Bay State! No slave upon her land!
Look to it well, Virginians! In calmness we have borne,
In answer to our faith and trust, your insult and your scorn;
You've spurned our kindest counsels; you've hunted for our lives;
And shaken round our hearths and homes your manacles and gyves!
We wage no war, we lift no arm, we fling no torch within
The fire-damps of the quaking mine beneath your soil of sin;
We leave ye with your bondmen, to wrestle, while ye can,
With the strong upward tendencies and God-like soul of man!
But for us and for our children, the vow which we have given
For freedom and humanity is registered in heaven;
No slave-hunt in our borders, - no pirate on our strand!
No fetters in the Bay State, - no slave upon our land!
poem by John Greenleaf Whittier

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To Faneuil Hall
MEN! if manhood still ye claim,
If the Northern pulse can thrill,
Roused by wrong or stung by shame,
Freely, strongly still;
Let the sounds of traffic die:
Shut the mill-gate, leave the stall,
Fling the axe and hammer by;
Throng to Faneuil Hall!
Wrongs which freemen never brooked,
Dangers grim and fierce as they,
Which, like couching lions, looked
On your fathers' way;
These your instant zeal demand,
Shaking with their earthquake-call
Every rood of Pilgrim land,
Ho, to Faneuil Hall!
From your capes and sandy bars,
From your mountain-ridges cold,
Through whose pines the westering stars
Stoop their crowns of gold;
Come, and with your footsteps wake
Echoes from that holy wall;
Once again, for Freedom's sake,
Rock your fathers' hall!
Up, and tread beneath your feet
Every cord by party spun:
Let your hearts together beat
As the heart of one.
Banks and tarrifs, stocks and trade,
Let them rise or let them fall:
Freedom asks your common aid, —
Up, to Faneuil Hall!
Up, and let each voice that speaks
Ring from thence to Southern plains,
Sharply as the blow which breaks
Prison-bolts and chains!
Speak as well becomes the free:
Dreaded more than steel or ball,
Shall your calmest utterance be,
Heard from Faneuil Hall!
Have they wronged us? Let us then
Render back nor threats nor prayers;
Have they chained our free-born men?
Let us unchain theirs!
Up, your banner leads the van,
Blazoned, 'Liberty for all!'
Finish what your sires began!
Up, to Faneuil Hall!
poem by John Greenleaf Whittier

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Stanzas for the Times
Is this the land our fathers loved,
The freedom which they toiled to win?
Is this the soil whereon they moved?
Are these the graves they slumber in?
Are we the sons by whom are borne
The mantles which the dead have worn?
And shall we crouch above these graves,
With craven soul and fettered lip?
Yoke in with marked and branded slaves,
And tremble at the driver's whip?
Bend to the earth our pliant knees,
And speak but as our masters please?
Shall outraged Nature cease to feel?
Shall Mercy's tears no longer flow?
Shall ruffian threats of cord and steel,
The dungeon's gloom, the assassin's blow,
Turn back the spirit roused to save
The Truth, our Country, and the slave?
Of human skulls that shrine was made,
Round which the priests of Mexico
Before their loathsome idol prayed;
Is Freedom's altar fashioned so?
And must we yield to Freedom's God,
As offering meet, the negro's blood?
Shall tongue be mute, when deeds are wrought
Which well might shame extremest hell?
Shall freemem lock the indignant thought?
Shall Pity's bosom cease to swell?
Shall Honor bleed?- shall Truth succumb?
Shall pen, and press, and soul be dumb?
No; by each spot of haunted ground,
Where Freedom weeps her children's fall;
By Plymouth's rock, and Bunker's mound;
By Griswold's stained and shattered wall;
By Warren's ghost, by Langdon's shade;
By all the memories of our dead!
By their enlarging souls, which burst
The bands and fetters round them set;
By the free Pilgrim spirit nursed
Within our inmost bosoms, yet,
By all above, around, below,
Be ours the indignant answer,- No!
No; guided by our country's laws,
For truth, and right, and suffering man,
Be ours to strive in Freedom's cause,
As Christians may, as freemen can!
Still pouring on unwilling ears
That truth oppression only fears.
What! shall we guard our neighbor still,
While woman shrieks beneath his rod,
And while he trampels down at will
The image of a common God?
Shall watch and ward be round him set,
Of Northern nerve and bayonet?
And shall we know and share with him
The danger and the growing shame?
And see our Freedom's light grow dim,
Which should have filled the world with flame?
And, writhing, feel, where'er we turn,
A world's reproach around us burn?
Is't not enough that this is borne?
And asks our haughty neighbor more?
Must fetters which his slaves have worn
Clank round the Yankee farmer's door?
Must he be told, beside his plough,
What he must speak, and when, and how?
Must he be told his freedom stands
On Slavery's dark foundations strong;
On breaking hearts and fettered hands,
On robbery, and crime, and wrong?
That all his fathers taught is vain,-
That Freedom's emblem is the chain?
Its life, its soul, from slavery drawn!
False, foul, profane! Go, teach as well
Of holy Truth from Falsehood born!
Of Heaven refreshed by airs from Hell!
Of Virtue in the arms of Vice!
Of Demons planting Paradise!
Rail on, then, brethren of the South,
Ye shall not hear the truth the less;
No seal is on the Yankee's mouth,
No fetter on the Yankee's press!
From our Green Mountains to the sea,
One voice shall thunder, We are free!
poem by John Greenleaf Whittier

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The Pine Tree
LIFT again the stately emblem on the Bay State's rusted shield,
Give to Northern winds the Pine-Tree on our banner's tattered field.
Sons of men who sat in council with their Bibles round the board,
Answering England's royal missive with a firm, 'Thus saith the Lord!'
Rise again for home and freedom! set the battle in array!
What the fathers did of old time we their sons must do to-day.
Tell us not of banks and tariffs, cease your paltry pedler cries;
Shall the good State sink her honor that your gambling stocks may rise?
Would ye barter man for cotton? That your gains may sum up higher,
Must we kiss the feet of Moloch, pass our children through the fire?
Is the dollar only real? God and truth and right a dream?
Weighed against your lying ledgers must our manhood kick the beam?
O my God! for that free spirit, which of old in Boston town
Smote the Province House with terror, struck the crest of Andros down!
For another strong-voiced Adams in the city's streets to cry,
'Up for God and Massachusetts! Set your feet on Mammon's lie!
Perish banks and perish traffic, spin your cotton's latest pound,
But in Heaven's name keep your honor, keep the heart o' the Bay State sound!'
Where's the man for Massachusetts! Where's the voice to speak her free?
Where's the hand to light up bonfires from her mountains to the sea?
Beats her Pilgrim pulse no longer? Sits she dumb in her despair?
Has she none to break the silence? Has she none to do and dare?
O my God! for one right worthy to lift up her rushed shield,
And to plant again the Pine-Tree in her banner's tattered field!
poem by John Greenleaf Whittier

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A Summons
MEN of the North-land! where's the manly spirit
Of the true-hearted and the unshackled gone?
Sons of old freemen, do we but inherit
Their names alone?
Is the old Pilgrim spirit quenched within us,
Stoops the strong manhood of our souls so low,
That Mammon's lure or Party's wile can win us
To silence now?
Now, when our land to ruin's brink is verging,
In God's name, let us speak while there is time!
Now, when the padlocks for our lips are forging,
Silence is crime!
What! shall we henceforth humbly ask as favors
Rights all our own? In madness shall we barter,
For treacherous peace, the freedom Nature gave us,
God and our charter?
Here shall the statesman forge his human fetters,
Here the false jurist human rights deny,
And in the church, their proud and skilled abettors.
Make truth a lie?
Torture the pages of the hallowed Bible,
To sanction crime, and robbery, and blood?
And, in Oppression's hateful service, libel
Both man and God?
Shall our New England stand erect no longer,
But stoop in chains upon her downward way,
Thicker to gather on her limbs and stronger
Day after day?
Oh no; methinks from all her wild, green mountains;
From valleys where her slumbering fathers lie;
From her blue rivers and her welling fountains,
And clear, cold sky;
From her rough coast, and isles, which hungry Ocean
Gnaws with his surges; from the fisher's skiff,
With white sail swaying to the billows' motion
Round rock and cliff;
From the free fireside of her unbought farmer;
From her free laborer at his loom and wheel;
From the brown smith-shop, where, beneath the hammer,
Rings the red steel;
From each and all, if God hath not forsaken
Our land, and left us to an evil choice,
Loud as the summer thunderbolt shall waken
A People's voice.
Startling and stern! the Northern winds shall bear it
Over Potomac's to St. Mary's wave;
And buried Freedom shall awake to hear it
Within her grave.
Oh, let that voice go forth! The bondman sighing
By Santee's wave, in Mississippi's cane,
Shall feel the hope, within his bosom dying,
Revive again.
Let it go forth! The millions who are gazing
Sadly upon us from afar shall smile,
And unto God devout thanksgiving raising,
Bless us the while.
Oh for your ancient freedom, pure and holy,
For the deliverance of a groaning earth,
For the wronged captive, bleeding, crushed, and lowly,
Let it go forth!
Sons of the best of fathers! will ye falter
With all they left ye perilled and at stake?
Ho! once again on Freedom's holy altar
The fire awake!
Prayer-strengthened for the trial, come together,
Put on the harness for the moral fight,
And, with the blessing of your Heavenly Father,
Maintain the right!
poem by John Greenleaf Whittier

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Voice Of New England
UP the hillside, down the glen,
Rouse the sleeping citizen;
Summon out the might of men!
Like a lion growling low,
Like a night-storm rising slow,
Like the tread of unseen foe;
It is coming, it is nigh!
Stand your homes and altars by;
On your own free thresholds die.
Clang the bells in all your spires;
On the gray hills of your sires
Fling to heaven your signal-fires.
From Wachuset, lone and bleak,
Unto Berkshire's tallest peak,
Let the flame-tougued heralds speak.
Oh, for God and duty stand,
Heart to heart and hand to hand,
Round the old graves of the land.
Whoso shrinks or falters now,
Whoso to the yoke would bow,
Brand the craven on his brow!
Freedom's soil hath only place
For a free and fearless race,
None for traitors false and base.
Perish party, perish clan;
Strike together while ye can,
Like the arm of one strong man.
Like that angel's voice sublime,
Heard above a world of crime,
Crying of the end of time;
With one heart and with one mouth,
Let the North unto the South
Speak the word befitting both:
'What though Issachar be strong!
Ye may load his back with wrong
Overmuch and over long:
'Patience with her cup o'errun,
With her weary thread outspun,
Murmurs that her work is done.
'Make our Union-bond a chain,
Weak as tow in Freedom's strain
Link by link shall snap in twain.
'Vainly shall your sand-wrought rope
Bind the starry cluster up,
Shattered over heaven's blue cope!
'Give us bright though broken rays,
Rather than eternal haze,
Clouding o'er the full-orbed blaze.
'Take your land of sun and bloom;
Only leave to Freedom room
For her plough, and forge, and loom;
'Take your slavery-blackened vales;
Leave us but our own free gales,
Blowing on our thousand sails.
'Boldly, or with treacherous art,
Strike the blood-wrought chain apart;
Break the Union's mighty heart;
'Work the ruin, if ye will;
Pluck upon your heads an ill
Which shall grow and deepen still.
'With your bondman's right arm bare,
With his heart of black despair,
Stand alone, if stand ye dare!
'Onward with your fell design;
Dig the gulf and draw the line:
Fire beneath your feet the mine:
'Deeply, when the wide abyss
Yawns between your land and this,
Shall ye feel your helplessness.
'By the hearth, and in the bed,
Shaken by a look or tread,
Ye shall own a guilty dread.
'And the curse of unpaid toil,
Downward through your generous soil
Like a fire shall burn and spoil.
'Our bleak hills shall bud and blow,
VInes our rocks shall overgrow,
Plenty in our valleys flow; —
'And when vengeance clouds your skies,
Hither shall ye turn your eyes,
As the lost on Paradise!
'We but ask our rocky strand,
Freedom's true and brother band,
Freedom's strong and honest hand;
'Valleys by the slave untrod,
And the Pilgrim's mountain sod,
Blessed of our fathers' God!'
poem by John Greenleaf Whittier

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Expostulation
OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,
A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!
By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!
What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!
Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?
What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?
Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,
And groan for Freedom's gift, in vain?
Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?
Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?
Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'
Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?
Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!
Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?
Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?
Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!
Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!
poem by John Greenleaf Whittier

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The Chase
Quick, fly to the covert, thou hunted of men!
For the bloodhounds are baying o'er mountain and glen;
The riders are mounted, the loose rein is given,
And curses of wrath are ascending to heaven.
O, speed to thy footsteps! for ruin and death,
Like the hurricane's rage, gather thick round thy path;
And the deep muttered curses grow loud and more loud,
As horse after horse swells the thundering crowd.
Speed, speed, to thy footsteps! thy track has been found;
Now,
sport
for the
rider
, and
blood
for the
hound!
Through brake and through forest the man-prey is driven;
O, help for the hopeless, thou merciful Heaven!
On! on to the mountain! they're baffled again,
And hope for the woe-stricken still may remain;
The fast-flagging steeds are all white with their foam,
The bloodhounds have turned from the chase to their home.
Joy! joy to the wronged one! the haven he gains,
Escaped from his thraldom, and freed from his chains!
The heaven-stamped image-the God-given soul-
No more shall the spoiler at pleasure control.
O, shame to Columbia, that on her bright plains,
Man pines in his fetters, and curses his chains!
Shame! shame! that her star-spangled banner should wave
Where the lash is made red in the blood of the slave.
Sons of old Pilgrim Fathers! and are ye thus dumb?
Shall tyranny triumph, and freedom succumb?
While mothers are torn from their children apart,
And agony sunders the cords of the heart?
Shall the sons of those sires that once spurned the chain,
Turn bloodhounds to hunt and make captive again?
O, shame to your honor, and shame to your pride,
And shame on your memory ever abide!
Will not your old sires start up from the ground,
At the crack of the whip, and bay of the hound,
And shaking their skeleton hands in your face,
Curse the germs that produced such a miscreant race?
O, rouse ye for freedom, before on your path
Heaven pours without mixture the vials of wrath!
Loose every hard burden-break off every chain-
Restore to the bondman his freedom again.
poem by Anonymous Americas

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Ritner
THANK God for the token! one lip is still free,
One spirit untrammelled, unbending one knee!
Like the oak of the mountain, deep-rooted and firm,
Erect, when the multitude bends to the storm;
When traitors to Freedom, and Honor, and God,
Are bowed at an Idol polluted with blood;
When the recreant North has forgotten her trust,
And the lip of her honor is low in the dust, —
Thank God, that one arm from the shackle has broken!
Thank God, that one man as a freeman has spoken!
O'er thy crags, Alleghany, a blast has been blown!
Down thy tide, Susquehanna, the murmur has gone!
To the land of the South, of the charter and chain,
Of Liberty sweetened with Slavery's pain;
Where the cant of Democracy dwells on the lips
Of the forgers of fetters, and wielders of whips!
Where 'chivalric' honor means really no more
Than scourging of women, and robbing the poor!
Where the Moloch of Slavery sitteth on high,
And the words which he utters, are — Worship, or die!
Right onward, oh, speed it! Wherever the blood
Of the wronged and the guiltless is crying to God;
Wherever a slave in his fetters is pining;
Wherever the lash of the driver is twining;
Wherever from kindred, torn rudely apart,
Comes the sorrowful wail of the broken of heart;
Wherever the shackles of tyranny bind,
In silence and darkness, the God-given mind;
There, God speed it onward! its truth will be felt,
The bonds shall be loosened, the iron shall melt!
And oh, will the land where the free soul of Penn
Still lingers and breathes over mountain and glen;
Will the land where a Benezet's spirit went forth
To the peeled and the meted, and outcast of Earth;
Where the words of the Charter of Liberty first
From the soul of the sage and the patriot burst;
Where first for the wronged and the weak of their kind,
The Christian and statesman their efforts combined;
Will that land of the free and the good wear a chain?
Will the call to the rescue of Freedom be vain?
No, Ritner! her 'Friends' at thy warning shall stand
Erect for the truth, like their ancestral band;
Forgetting the feuds and the strife of past time,
Counting coldness injustice, and silence a crime;
Turning back from the cavil of creeds, to unite
Once again for the poor in defence of the Right;
Breasting calmly, but firmly, the full tide of Wrong,
Overwhelmed, but not borne on its surges along;
Unappalled by the danger, the shame, and the pain,
And counting each trial for Truth as their gain!
And that bold-hearted yeomanry, honest and true,
Who, haters of fraud, give to labor its due;
Whose fathers, of old, sang in concert with thine,
On the banks of Swetara, the songs of the Rhine, —
The German-born pilgrims, who first dared to brave
The scorn of the proud in the cause of the slave;
Will the sons of such men yield the lords of the South
One brow for the brand, for the padlock one mouth?
They cater to tyrants? They rivet the chain,
Which their fathers smote off, on the negro again?
No, never! one voice, like the sound in the cloud,
When the roar of the storm waxes loud and more loud,
Wherever the foot of the freeman hath pressed
From the Delaware's marge to the Lake of the West,
On the South-going breezes shall deepen and grow
Till the land it sweeps over shall tremble below!
The voice of a people, uprisen, awake,
Pennsylvania's watchword, with Freedom at stake,
Thrilling up from each valley, flung down from each height,
'Our Country and Liberty! God for the Right!'
poem by John Greenleaf Whittier

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Rantoul
One day, along the electric wire
His manly word for Freedom sped;
We came next morn: that tongue of fire
Said only, 'He who spake is dead!'
Dead! while his voice was living yet,
In echoes round the pillared dome!
Dead! while his blotted page lay wet
With themes of state and loves of home!
Dead! in that crowning grace of time,
That triumph of life's zenith hour!
Dead! while we watched his manhood's prime
Break from the slow bud into flower!
Dead! he so great, and strong, and wise,
While the mean thousands yet drew breath;
How deepened, through that dread surprise,
The mystery and the awe of death!
From the high place whereon our votes
Had borne him, clear, calm, earnest, fell
His first words, like the prelude notes
Of some great anthem yet to swell.
We seemed to see our flag unfurled,
Our champion waiting in his place
For the last battle of the world,
The Armageddon of the race.
Through him we hoped to speak the word
Which wins the freedom of a land;
And lift, for human right, the sword
Which dropped from Hampden's dying hand.
For he had sat at Sidney's feet,
And walked with Pym and Vane apart;
And, through the centuries, felt the beat
Of Freedom's march in Cromwell's heart.
He knew the paths the worthies held,
Where England's best and wisest trod;
And, lingering, drank the springs that welled
Beneath the touch of Milton's rod.
No wild enthusiast of the right,
Self-poised and clear, he showed alway
The coolness of his northern night,
The ripe repose of autumn's day.
His steps were slow, yet forward still
He pressed where others paused or failed;
The calm star clomb with constant will,
The restless meteor flashed and paled.
Skilled in its subtlest wile, he knew
And owned the higher ends of Law;
Still rose majestic on his view
The awful Shape the schoolman saw.
Her home the heart of God; her voice
The choral harmonies whereby
The stars, through all their spheres, rejoice,
The rhythmic rule of earth and sky.
We saw his great powers misapplied
To poor ambitions; yet, through all,
We saw him take the weaker side,
And right the wronged, and free the thrall.
Now, looking o'er the frozen North,
For one like him in word and act,
To call her old, free spirit forth,
And give her faith the life of fact,--
To break her party bonds of shame,
And labor with the zeal of him
To make the Democratic name
Of Liberty the synonyme,--
We sweep the land from hill to strand,
We seek the strong, the wise, the brave,
And, sad of heart, return to stand
In silence by a new-made grave!
There, where his breezy hills of home
Look out upon his sail-white seas,
The sounds of winds and waters come,
And shape themselves to words like these.
'Why, murmuring, mourn that he, whose power
Was lent to Party over-long,
Heard the still whisper at the hour
He set his foot on Party wrong?
'The human life that closed so well
No lapse of folly now can stain
The lips whence Freedom's protest fell
No meaner thought can now profane.
'Mightier than living voice his grave
That lofty protest utters o'er;
Through roaring wind and smiting wave
It speaks his hate of wrong once more.
'Men of the North! your weak regret
Is wasted here; arise and pay
To freedom and to him your debt,
By following where he led the way!'
poem by John Greenleaf Whittier

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The Farewell of a Virginia Slave Mother
Of A Virginia Slave Mother To Her Daughters Sold Into Southern Bondage
Gone, gone, - sold and gone
To the rice-swamp dank and lone.
Where the slave-whip ceaseless swings
Where the noisome insect stings
Where the fever demon strews
Poison with the falling dews
Where the sickly sunbeams glare
Through the hot and misty air;
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, - sold and gone
To the rice-swamp dank and lone
There no mother's eye is near them,
There no mother's ear can hear them;
Never, when the torturing lash
Seams their back with many a gash
Shall a mother's kindness bless them
Or a mother's arms caress them.
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
Oh, when weary, sad, and slow,
From the fields at night they go
Faint with toil, and racked with pain
To their cheerless homes again,
There no brother's voice shall greet them
There no father's welcome meet them.
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, - sold and gone,
To the rice-swamp dank and lone
From the tree whose shadow lay
On their childhood's place of play;
From the cool spring where they drank;
Rock, and hill, and rivulet bank;
From the solemn house of prayer,
And the holy counsels there;
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, - sold and gone,
To the rice-swamp dank and lone;
Toiling through the weary day,
And at night the spoiler's prey.
Oh, that they had earlier died,
Sleeping calmly, side by side,
Where the tyrant's power is o'er
And the fetter galls no more!
Gone, gone, - sold and gone,
To the rice-swamp dank and lone;
From Virginia's hills and waters
Woe is me, my stolen daughters!
Gone, gone, - sold and gone,
To the rice-swamp dank and lone;
By the holy love He beareth;
By the bruised reed He spareth;
Oh, may He, to whom alone
All their cruel wrongs are known,
Still their hope and refuge prove,
With a more than mother's love.
Gone, gone, - sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
poem by John Greenleaf Whittier

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The Farewell
Of A Virginia Slave Mother To Her Daughters Sold Into Southern Bondage
Gone, gone, -- sold and gone
To the rice-swamp dank and lone.
Where the slave-whip ceaseless swings
Where the noisome insect stings
Where the fever demon strews
Poison with the falling dews
Where the sickly sunbeams glare
Through the hot and misty air;
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, -- sold and gone
To the rice-swamp dank and lone
There no mother's eye is near them,
There no mother's ear can hear them;
Never, when the torturing lash
Seams their back with many a gash
Shall a mother's kindness bless them
Or a mother's arms caress them.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
Oh, when weary, sad, and slow,
From the fields at night they go
Faint with toil, and racked with pain
To their cheerless homes again,
There no brother's voice shall greet them
There no father's welcome meet them.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone
From the tree whose shadow lay
On their childhood's place of play;
From the cool sprmg where they drank;
Rock, and hill, and rivulet bank;
From the solemn house of prayer,
And the holy counsels there;
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
Toiling through the weary day,
And at night the spoiler's prey.
Oh, that they had earlier died,
Sleeping calmly, side by side,
Where the tyrant's power is o'er
And the fetter galls no more!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
From Virginia's hills and waters
Woe is me, my stolen daughters!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
By the holy love He beareth;
By the bruised reed He spareth;
Oh, may He, to whom alone
All their cruel wrongs are known,
Still their hope and refuge prove,
With a more than mother's love.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
poem by John Greenleaf Whittier

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To The Memory Of Charles B. Storrs
Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!
When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!
When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?
Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.
But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;
Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!
Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.
Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!
Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.
In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.
poem by John Greenleaf Whittier

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Moloch In State Street
THE moon has set: while yet the dawn
Breaks cold and gray,
Between the midnight and the morn
Bear off your prey!
On, swift and still! the conscious street
Is panged and stirred;
Tread light! that fall of serried feet
The dead have heard!
The first drawn blood of Freedom's veins
Gushed where ye tread;
Lo! through the dusk the martyr-stains
Blush darkly red!
Beneath the slowly waning stars
And whitening day,
What stern and awful presence bars
That sacred way?
What faces frown upon ye, dark
With shame and pain?
Come these from Plymouth's Pilgrim bark?
Is that young Vane?
Who, dimly beckoning, speed ye on
With mocking cheer?
Lo! spectral Andros, Hutchinson,
And Gage are here!
For ready mart or favoring blast
Through Moloch's fire,
Flesh of his flesh, unsparing, passed
The Tyrian sire.
Ye make that ancient sacrifice
Of Man to Gain,
Your traffic thrives, where freedom dies,
Beneath the chain.
Ye sow to-day; your harvest, scorn
And hate, is near;
How think ye freemen, mountain-born,
The tale will hear?
Thank God! our mother State can yet
Her fame retrieve;
To you and to your children let
The scandal cleave.
Chain Hall and Pulpit, Court and Press,
Make gods of gold;
Let honor, truth, and manliness
Like wares be sold.
Your hoards are great, your walls are strong,
But God is just;
The gilded chambers built by wrong
Invite the rust.
What! know ye not the gains of Crime
Are dust and dross;
Its ventures on the waves of time
Foredoomed to loss!
And still the Pilgrim State remains
What she hath been;
Her inland hills, her seaward plains,
Still nurture men!
Nor wholly lost the fallen mart;
Her olden blood
Through many a free and generous heart
Still pours its flood.
That brave old blood, quick-flowing yet,
Shall know no check,
Till a free people's foot is set
On Slavery's neck.
Even now, the peal of bell and gun,
And hills aflame,
Tell of the first great triumph won
In Freedom's name.
The long night dies: the welcome gray
Of dawn we see;
Speed up the heavens thy perfect day,
God of the free!
poem by John Greenleaf Whittier

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Pennsylvania Hall
NOT with the splendors of the days of old,
The spoil of nations, and barbaric gold;
No weapons wrested from the fields of blood,
Where dark and stern the unyielding Roman stood,
And the proud eagles of his cohorts saw
A world, war-wasted, crouching to his law;
Nor blazoned car, nor banners floating gay,
Like those which swept along the Appian Way,
When, to the welcome of imperial Rome,
The victor warrior came in triumph home,
And trumpet peal, and shoutings wild and high,
Stirred the blue quiet of the Italian sky;
But calm and grateful, prayerful and sincere,
As Christian freemen only, gathering here,
We dedicate our fair and lofty Hall,
Pillar and arch, entablature and wall,
As Virtue's shrine, as Liberty's abode,
Sacred to Freedom, and to Freedom's God!
Far statelier Halls, 'neath brighter skies than these,
Stood darkly mirrored in the Ægean seas,
Pillar and shrine, and life-like statues seen,
Graceful and pure, the marble shafts between;
Where glorious Athens from her rocky hill
Saw Art and Beauty subject to her will;
And the chaste temple, and the classic grove,
The hall of sages, and the bowers of love,
Arch, fane, and column, graced the shores, and gave
Their shadows to the blue Saronic wave;
And statelier rose, on Tiber's winding side,
The Pantheon's dome, the Coliseum's pride,
The Capitol, whose arches backward flung
The deep, clear cadence of the Roman tongue,
Whence stern decrees, like words of fate, went forth
To the awed nations of a conquered earth,
Where the proud Caesars in their glory came,
And Brutus lightened from his lips of flame!
Yet in tire porches of Athena's halls,
And in the shadow of her stately walls,
Lurked the sad bondman, and his tears of woe
Wet the cold marble with unheeded flow;
And fetters clanked beneath the silver dome
Of the proud Pantheon of imperious Rome.
Oh, not for him, the chained and stricken slave,
By Tiber's shore, or blue Ægina's wave,
In the thronged forum, or the sages' seat,
The bold lip pleaded, and the warm heart beat;
No soul of sorrow melted at his pain,
No tear of pity rusted on his chain!
But this fair Hall to Truth and Freedom given,
Pledged to the Right before all Earth and Heaven,
A free arena for the strife of mind,
To caste, or sect, or color unconfined,
Shall thrill with echoes such as ne'er of old
From Roman hall or Grecian temple rolled;
Thoughts shall find utterance such as never yet
The Propylea or the Forum met.
Beneath its roof no gladiator's strife
Shall win applauses with the waste of life;
No lordly lictor urge the barbarous game,
No wanton Lais glory in her shame.
But here the tear of sympathy shall flow,
As the ear listens to the tale of woe;
Here in stern judgment of the oppressor's wrong
Shall strong rebukings thrill on Freedom's tongue,
No partial justice hold th' unequal scale,
No pride of caste a brother's rights assail,
No tyrant's mandates echo from this wall,
Holy to Freedom and the Rights of All!
But a fair field, where mind may close with mind,
Free as the sunshine and the chainless wind;
Where the high trust is fixed on Truth alone,
And bonds and fetters from the soul are thrown;
Where wealth, and rank, and worldly pomp, and might,
Yield to the presence of the True and Right.
And fitting is it that this Hall should stand
Where Pennsylvania's Founder led his band,.
From thy blue waters, Delaware!— to press
The virgin verdure of the wilderness.
Here, where all Europe with amazement saw
The soul's high freedom trammelled by no law;
Here, where the fierce and warlike forest-men
Gathered, in peace, around the home of Penn,
Awed by the weapons Love alone had given
Drawn from the holy armory of Heaven;
Where Nature's voice against the bondman's wrong
First found an earnest and indignant tongue;
Where Lay's bold message to the proud was borne;
And Keith's rebuke, and Franklin's manly scorn!
Fitting it is that here, where Freedom first
From her fair feet shook off the Old World's dust,
Spread her white pinions to our Western blast,
And her free tresses to our sunshine cast,
One Hall should rise redeemed from Slavery's ban,
One Temple sacred to the Rights of Man!
Oh! if the spirits of the parted come,
Visiting angels, to their olden home;
If the dead fathers of the land look forth
From their fair dwellings, to the things of earth,
Is it a dream, that with their eyes of love,
They gaze now on us from the bowers above?
Lay's ardent soul, and Benezet the mild,
Steadfast in faith, yet gentle as a child,
Meek-hearted Woolman, and that brother-band,
The sorrowing exiles from their 'Father land,'
Leaving their homes in Krieshiem's bowers of vine,
And the blue beauty of their glorious Rhine,
To seek amidst our solemn depths of wood
Freedom from man, and holy peace with God;
Who first of all their testimonial gave
Against the oppressor, for the outcast slave,
Is it a dream that such as these look down,
And with their blessing our rejoicings crown?
Let us rejoice, that while the pulpit's door
Is barred against the pleaders for the poor;
While the Church, wrangling upon points of faith,
Forgets her bondsmen suffering unto death;
While crafty Traffic and the lust of Gain
Unite to forge Oppression's triple chain,
One door is open, and one Temple free,
As a resting-place for hunted Liberty!
Where men may speak, unshackled and unawed,
High words of Truth, for Freedom and for God.
And when that truth its perfect work hath done,
And rich with blessings o'er our land hath gone;
When not a slave beneath his yoke shall pine,
From broad Potomac to the far Sabine:
When unto angel lips at last is given
The silver trump of Jubilee in Heaven;
And from Virginia's plains, Kentucky's shades,
And through the dim Floridian everglades,
Rises, to meet that angel-trumpet's sound,
The voice of millions from their chains unbound;
Then, though this Hall be crumbling in decay,
Its strong walls blending with the common clay,
Yet, round the ruins of its strength shall stand
The best and noblest of a ransomed land —
Pilgrims, like these who throng around the shrine
Of Mecca, or of holy Palestine!
A prouder glory shall that ruin own
Than that which lingers round the Parthenon.
Here shall the child of after years be taught
The works of Freedom which his fathers wrought;
Told of the trials of the present hour,
Our weary strife with prejudice and power;
How the high errand quickened woman's soul,
And touched her lip as with a living coal;
How Freedom's martyms kept their lofty faith
True and unwavering, unto bonds and death;
The pencil's art shall sketch the ruined Hall,
The Muses' garland crown its aged wall,
And History's pen for after times record
Its consecration unto Freedom's God!
poem by John Greenleaf Whittier

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Through Liberty To Light
Fixed is my Faith, the lingering dawn despite,
That still we move through Liberty to Light.
The Human Tragedy.
When God out of chaos primeval divided the day from the night,
And moved on the face of the waters, ordaining,
``Let there be Light!''
And commanded the creatures that perish to people wave, wood, and wind,
Then fashioned Man after His image, and gave him the godlike mind,
He said, ``I, the Lord, now make you lord of the earth, and the air, and sea,
And I lend you My will to work My will, and now behold! you are free!
``Free to be strong or feeble, free to be false or true,
To withhold you from evil-doing, or, what I shall ban, to do;
Free to be crooked and craven, or fearless, and frank, and brave,
To love as yourself your brother, or make him your bond and slave;
To hallow the world with freedom, or fetter your fellow-men;
But, as you shall do, at the Judgment Day My
Justice will judge you then.''
Then the sons of men multiplied gladly, and, proud of the boon of birth,
They teemed over main and mountain to the uttermost bounds of earth:
They built up cities and Empires, Common-wealth, Throne, and State,
And some were pillared on force and fraud, and some upon fear and hate.
For the strong cared but to enjoy their strength, the mighty to use their might,
And the vanquished were lashed to the victor's car, wherever his sword could smite.
But out of the mist of the Northern Sea a blended race arose,
Whose blood was warmed by the wind and the wave, and braced by the Winter snows;
A race with the wisdom of long-linked years, yet the hopeful heart of youth,
Who hated the lie and the liar, and dared both to speak and hear the truth;
Who loved the Light for the Light's own sake, and, as none but who love it can,
Kept the Torch of Liberty still aflame, and passed it from man to man.
And they circled the sea, and they girded the earth, and they spread round the rounded world,
And the sound of their clarions never ceased, and never their flag was furled,
And, wherever those shrilled, or this was seen, men sprang to their feet, and cried,
``Now the Tyrant shall quake on his throne for fear, and the lash no more be plied;
For the winds of Justice propel their sails, and
Liberty steers their keel,
And none but the lawless shall tremble now, and none but the haughty kneel.
``At home in their white-cliffed, green-grassed
Isle, where the woods and the waters meet,
The King is honoured upon his throne, and the
Judge revered in his seat,
And each man's own is his own to keep, and safe from the robber's clutch,
And the lowliest hearth hath sacred rights nor sceptre nor sword dare touch;
And, as it doth on the Northern strand, so it doth in the Southern sea,
And it says, as God said to Man at birth, `And now behold! you are free.'''
But apart in the Southern sea there dwelt a race, though of Northern strain,
With narrow foreheads and narrower hearts, who cherished the thong and chain,
So long as these left their own limbs free to do as their brute wills list,
To fetter and flog the sons of Ham, and to tether the stranger's wrist,
Boasting, ``Rather than not be free to make these hew for us, delve, and drudge,
Let the hellhounds of War be all unleashed, and the battle-bolts be judge!''
Then the Land of the Northern mist waxed wroth, and said, ``Now their hour has come.
Too long to their deeds have mine ears been deaf, too long my voice been dumb.
I will wrench the rod from their boorish grasp, their lash will I snatch and seize,
Till low on their knees they grovel down, and for mercy clasp my knees.
They have called on the sword, they shall bide by the sword, and mine will I never sheathe,
Till to dwellers in darkness it bring the Light, and Freedom to all who breathe.''
Then manly to tender kissed farewell, but never a tear was shed,
And over the wave, and along with the wind, to the Southern zone they sped,
The roughly-nurtured, the gently-bred, all bound on the self-same track,
To storm the steeps and defiles of death, but never to turn them back;
And their sons that on Austral or Western shores exult in their sires' renown,
Shouted, ``Barrel and blade, we'll come to you, and gallop the despots down.''
Shame, shame on you, Gaul and Teuton! that, seeing this noble deed,
You have hardened your hearts for envy, and been false to your vaunted Creed;
Should juggle with truth, should welcome the lie, should garble and gird for spite,
Pray Heaven to favour the tyrants' cause, pray
Heaven to hinder the Light.
Hark, hark to the greeting of free-born men from the Land of the Setting Sun,
``God prosper you, dear old England! It is rightly and nobly done.''
Wherever our sails have quivered, wherever our keels have ploughed,
We have carried the Flag of Freedom, unfurled it from mast and shroud.
It hath weathered the storm of battle, it guardeth the paths of peace,
And will watch over Right both day and night, till the day and the night shall cease;
And, while there's a chain to shatter, and, while there's a wrong to right,
Its watchword shall be God's gift to man,
``Through Liberty, on to Light!''
poem by Alfred Austin

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To Massachusetts
WHAT though around thee blazes
No fiery rallying sign?
From all thy own high places,
Give heaven the light of thine!
What though unthrilled, unmoving,
The statesman stand apart,
And comes no warm approving
From Mammon's crowded mart?
Still, let the land be shaken
By a summons of thine own!
By all save truth forsaken,
Stand fast with that alone!
Shrink not from strife unequal!
With the best is always hope;
And ever in the sequel
God holds the right side up!
But when, with thine uniting,
Come voices long and loud,
And far-off hills are writing
Thy fire-words on the cloud;
When from Penobscot's fountains
A deep response is heard,
And across the Western mountains
Rolls back thy rallying word;
Shall thy line of battle falter,
With its allies just in view?
Oh, by hearth and holy altar,
My fatherland, be true!
Fling abroad thy scrolls of freedom!
Speed them onward far and fast!
Over hill and valley speed them,
Like the sibyl's on the blast!
Lo! The Empire State is shaking
The shackles from her hand;
With the rugged North is waking
The level sunset land!
On they come, the free battalions!
East and West and North they come,
And the heart-beat of the millions
Is the beat of Freedom's drum.
'To the tyrant's plot no favor!
No heed to place-fed knaves!
Bar and bolt the door forever
Against the land of slaves!'
Hear it, mother Earth, and hear it,
The heavens above us spread!
The land is roused, — its spirit
Was sleeping, but not dead!
poem by John Greenleaf Whittier

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My Native Land!
WHERE is the minstrel's native land?
Where the flames of light and feeling glow;
Where the flowers are wreathed for beauty's brow;
Where the bounding heart swells strong and high,
With holy hopes which may not die--
There is my native land!
What is that bright land's music name?
Ere it bent its neck to a foreign yoke,
It was called the land of the broad strong oak--
The land of the free--the German land--
But her sons lie slain by the stranger's hand,
And she weeps sad tears of shame.
Why does the minstrel's country weep?
That the hurricane's rage hath bowed the pride
Of those who should stem the rising tide;
That her princes quail--and that none will hear
Her holy words of might and fear--
Therefore my land must weep!
To whom does the minstrel's country call?
It calls to the silent heavenly powers,
With despair, as the thunder darkly lowers,
For its freedom--for those who should break its chain--
For the hand that never strikes in vain--
To these doth my country call!
For what does the minstrel's country sigh?
That the bloodhound may hunt beyond the bound
Of the soil which brave hearts make holy ground;
That the serf may cease; and our sons be free,
Or those who have borne them, cease to be--
For this does my country sigh!
And still doth the minstrel's country hope?
Her hope is firm, for her cause is good--
That her brave will rise, and her true in blood;
And that God the avenger, our fathers' God,
Will mark the tears that bedew her sod--
Such is my country's hope!
poem by Caroline Elizabeth Sarah Norton

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The Branded Hand
WELCOME home again, brave seaman! with thy thoughtful brow and gray,
And the old heroic spirit of our earlier, better day;
With that front of calm endurance, on whose steady nerve in vain
Pressed the iron of the prison, smote the fiery shafts of pain!
Is the tyrant's brand upon thee? Did the brutal cravens aim
To make God's truth thy falsehood, His holiest work thy shame?
When, all blood-quenched, from the torture the iron was withdrawn,
How laughed their evil angel the baffled fools to scorn!
They change to wrong the duty which God hath written out
On the great heart of humanity, too legible for doubt!
They, the loathsome moral lepers, blotched from footsole up to crown,
Give to shame what God hath given unto honor and renown!
Why, that brand is highest honor! than its traces never yet
Upon old armorial hatchments was a prouder blazon set;
And thy unborn generations, as they tread our rocky strand,
Shall tell with pride the story of their father's branded hand!
As the Templar home was welcome, bearing back from Syrian wars
The scars of Arab lances and of Paynim scimitars,
The pallor of the prison, and the shackle's crimson span,
So we meet thee, so we greet thee, truest friend of God and man.
He suffered for the ransom of the dear Redeemer's grave,
Thou for His living presence in the bound and bleeding slave;
He for a soil no longer by the feet of angels trod,
Thou for the true Shechinah, the present home of God!
For, while the jurist, sitting with the slave-whip o'er him swung,
From the tortured truths of freedom the lie of slavery wrung,
And the solemn priest to Moloch, on each God-deserted shrine,
Broke the bondman's heart for bread, poured the bondman's blood for wine;
While the multitude in blindness to a far-off Saviour knelt
And spurned, the while, the temple where a present Saviour dwelt;
Thou beheld'st Him in the task-field, in the prison shadows dim,
And thy mercy to the bondman, it was mercy unto Him!
In thy lone and long night-watches, sky above and wave below,
Thou didst learn a higher wisdom than the babbling schoolmen know;
God's stars and silence taught thee, as His angels only can,
That the one sole sacred thing beneath the cope of heaven is Man!
That he who treads profanely on the scrolls of law and creed,
In the depth of God's great goodness may find mercy in his need;
But woe to him who crushes the soul with chain and rod,
And herds with lower natures the awful form of God!.
Then lift that manly right-hand, bold ploughman of the wave!
Its branded palm shall prophesy, 'Salvation to the Slave!'
Hold up its fire-wrought language, that whoso reads may feel
His heart swell strong within him, his sinews change to steel.
Hold it up before our sunshine, up against our Northern air;
Ho! men of Massachusetts, for the love of God, look there!
Take it henceforth for your standard, like the Bruce's heart of yore,
In the dark strife closing round ye, let that hand be seen before!
And the masters of the slave-land shall tremble at that sign,
When it points its finger Southward along the Puritan line
Can the craft of State avail them? Can a Christless church withstand,
In the van of Freedom's onset, the coming of that hand?
poem by John Greenleaf Whittier

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The Winds
I.
Ye winds, ye unseen currents of the air,
Softly ye played a few brief hours ago;
Ye bore the murmuring bee; ye tossed the hair
O'er maiden cheeks, that took a fresher glow;
Ye rolled the round white cloud through depths of blue;
Ye shook from shaded flowers the lingering dew;
Before you the catalpa's blossoms flew,
Light blossoms, dropping on the grass like snow.
II.
How are ye changed! Ye take the cataract's sound;
Ye take the whirlpool's fury and its might;
The mountain shudders as ye sweep the ground;
The valley woods lie prone beneath your flight.
The clouds before you shoot like eagles past;
The homes of men are rocking in your blast;
Ye lift the roofs like autumn leaves, and cast,
Skyward, the whirling fragments out of sight.
III.
The weary fowls of heaven make wing in vain,
To escape your wrath; ye seize and dash them dead.
Against the earth ye drive the roaring rain;
The harvest-field becomes a river's bed;
And torrents tumble from the hills around,
Plains turn to lakes, and villages are drowned,
And wailing voices, midst the tempest's sound,
Rise, as the rushing waters swell and spread.
IV.
Ye dart upon the deep, and straight is heard
A wilder roar, and men grow pale, and pray;
Ye fling its floods around you, as a bird
Flings o'er his shivering plumes the fountain's spray.
See! to the breaking mast the sailor clings;
Ye scoop the ocean to its briny springs,
And take the mountain billow on your wings,
And pile the wreck of navies round the bay.
V.
Why rage ye thus?--no strife for liberty
Has made you mad; no tyrant, strong through fear,
Has chained your pinions till ye wrenched them free,
And rushed into the unmeasured atmosphere;
For ye were born in freedom where ye blow;
Free o'er the mighty deep to come and go;
Earth's solemn woods were yours, her wastes of snow,
Her isles where summer blossoms all the year.
VI.
O ye wild winds! a mightier Power than yours
In chains upon the shore of Europe lies;
The sceptred throng, whose fetters he endures,
Watch his mute throes with terror in their eyes:
And armed warriors all around him stand,
And, as he struggles, tighten every band,
And lift the heavy spear, with threatening hand,
To pierce the victim, should he strive to rise.
VII.
Yet oh, when that wronged Spirit of our race
Shall break, as soon he must, his long-worn chains,
And leap in freedom from his prison-place,
Lord of his ancient hills and fruitful plains,
Let him not rise, like these mad winds of air,
To waste the loveliness that time could spare,
To fill the earth with wo, and blot her fair
Unconscious breast with blood from human veins.
VIII.
But may he like the spring-time come abroad,
Who crumbles winter's gyves with gentle might,
When in the genial breeze, the breath of God,
Come spouting up the unsealed springs to light;
Flowers start from their dark prisons at his feet,
The woods, long dumb, awake to hymnings sweet,
And morn and eve, whose glimmerings almost meet,
Crowd back to narrow bounds the ancient night.
poem by William Cullen Bryant

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A Cry from South Africa
On building a chapel at Cape Town, for the Negro slaves of the colony, in 1828.
Afric, from her remotest strand,
Lifts to high heaven one fetter'd hand,
And to the utmost of her chain
Stretches the other o'er the main:
Then, kneeling 'midst ten thousand slaves,
Utters a cry across the waves,
Of power to reach to either pole,
And pierce, like conscience, through the soul,
Though dreary, faint, and low the sound,
Like life-blood gurgling from a wound,
As if her heart, before it broke,
Had found a human tongue, and spoke.
"Britain! not now I ask of thee
Freedom, the right of bond and free;
Let Mammon hold, while Mammon can,
The bones and blood of living man;
Let tyrants scorn, while tyrants dare,
The shrieks and writhings of despair;
An end will come -- it will not wait,
Bonds, yokes, and scourges have their date,
Slavery itself must pass away,
And be a tale of yesterday.
"But now I urge a dearer claim,
And urge it by a mightier name:
Hope of the world! on thee I call,
By the great Father of us all,
By the Redeemer of our race,
And by the Spirit of all grace;
Turn not, Britannia, from my plea;
-- So help Thee GOD as Thou help'st me!
Mine outcast children come to light
From darkness, and go down in night;
-- A night of more mysterious gloom
Than that which wrapt them in the womb:
Oh! that the womb had been the grave
Of every being born a slave!
Oh! that the grave itself might close
The slave's unutterable woes!
But what beyond that gulf may be,
What portion in eternity,
For those who live to curse their breath,
And die without a hope in death,
I know not, and I dare not think;
Yet, while I shudder o'er the brink
Of that unfathomable deep,
Where wrath lies chain'd and judgments sleep,
To thee, thou paradise of isles!
Where mercy in full glory smiles;
Eden of lands! o'er all the rest
By blessing others doubly blest,
-- To thee I lift my weeping eye;
Send me the Gospel, or I die;
The word of CHRIST's salvation give,
That I may hear his voice and live."
poem by James Montgomery

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