John Underhill
A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.
With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.
He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?
He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.
He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.
Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.
And he said to the elders: 'Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.
'I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day
On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.
'A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.
'Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail.'
'Tarry with us,' the settlers cried,
'Thou man of God, as our ruler and guide.'
And Captain Underhill bowed his head.
'The will of the Lord be done!' he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.
And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.
But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.
The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.
Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.
None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.
Jeer and murmur and shaking of head
Ceased as he rose in his place and said
'Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.
'I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?
'I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall.'
No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.
Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.
Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?
Into the desert alone rode he,
Alone with the Infinite Purity;
And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.
And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!
And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.
poem by John Greenleaf Whittier

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The Guardian Angels
A Ballad
Father John in the green lane went
And he drew his robe full tight,
'I would,' quoth he, 'I were home again
For there's evil in the night.
'I would,' quoth he, 'the gold I bear
Were safe with the poor and old,
For strange the fear that follows me
That my eyes cannot behold.'
He looked him left and there he saw
A white rose climb and cling,
He looked him right and in the brake
A wild bird shook his wing.
He looked him back and far there stood
The old church tall and dim,
Yet on the lonely path there came
A terror strange to him.
Without the shadow of the trees
That bent above his way,
Where lost the moon her silver light,
He stood at last at bay.
And on his gown, from his pale brow
Fell great tears of his fright;
His shaking hands held close the gold
Wrapped in its cloth so white.
He knelt him down upon his knee
And prayed the Lord to hear,
'Christ, loosen Thou these laggard feet
That hold me slow in fear.
'Oh, strengthen Thou this childish heart
That trembles all afraid,
In pity for the calling sick
Who die without my aid.
'And let me bring all safely through
The shadows of the night,
The gold I bear for old and poor,
Still Thou this strange affright.'
And as he prayed from off his heart
Fear's clutching fingers fell,
A holy joy grew in his heart
He knew that all was well.
He turned him left and stayed to take
A white rose from her tree,
He turned him right and lilted low
A wild bird melody.
He looked him back and smiling saw
The tall church guarding him,
And then all fearless laughing sped
Through shadows strange and dim.
When but a year had passed away
There came before his gate,
A dying man who 'Succour,' cried
'Before it be too late.'
'Oh, shrive me, Father, ere I die,'
The moaning stranger said;
He took him to his own hearth side
And laid him on his bed.
'Oh, Father! Father! hear me now
And let me rest in peace.'
'Now speak, my son, and tell your sin
To give your soul release.'
'It was one night a year ago—
Sweet Mary, ease my pain—
I followed far your toiling feet
Within a lonely lane.
'The red gold for the old and poor
You had beneath your gown,
I hid within a darksome place
Where I could strike you down.'
Now Father John he smiled and leant
In pity by the bed,
'I did disarm you by my prayer,
I thank the Lord,' he said.
'I went in fear upon my path
I knew some danger lay,
And lone I knelt upon the road
A little while to pray.'
The dying man he raised his head
And laughed both long and loud,
'Oh, ne'er a prayer would hold my hand
Or keep you from your shroud.
'But by you went two mighty men
To guard you either side,
Else had my dagger reached your heart
And surely you had died.'
Then Father John upon his knees
Bent low his holy head,
'God's angels walked beside me there
Lest you my blood should shed
My guardian angels walked by me,
I thank Thee, Lord,' he said.
poem by Dora Sigerson Shorter

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A Song of the English
Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!
Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!
Hold ye the Faith -- the Faith our Fathers seal]\ed us;
Whoring not with visions -- overwise and overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He ask them treble-tale!
Keep ye the Law -- be swift in all obedience --
Clear the land of evil, drive the road and bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know we serve the Lord!
. . . . .
Hear now a song -- a song of broken interludes --
A song of little cunning; of a singer nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the ends of all the Earth!
poem by Rudyard Kipling

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The Song of the English
Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!
Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!
Hold ye the Faith -- the Faith our Fathers seal]\ed us;
Whoring not with visions -- overwise and overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He ask them treble-tale!
Keep ye the Law -- be swift in all obedience --
Clear the land of evil, drive the road and bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know we serve the Lord!
. . . . .
Hear now a song -- a song of broken interludes --
A song of little cunning; of a singer nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the ends of all the Earth!
poem by Rudyard Kipling

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The Truce of Piscataqua
Raze these long blocks of brick and stone,
These huge mill-monsters overgrown;
Blot out the humbler piles as well,
Where, moved like living shuttles, dwell
The weaving genii of the bell;
Tear from the wild Cocheco's track
The dams that hold its torrents back;
And let the loud-rejoicing fall
Plunge, roaring, down its rocky wall;
And let the Indian's paddle play
On the unbridged Piscataqua!
Wide over hill and valley spread
Once more the forest, dusk and dread,
With here and there a clearing cut
From the walled shadows round it shut;
Each with its farm-house builded rude,
By English yeoman squared and hewed,
And the grim, flankered block-house bound
With bristling palisades around.
So, haply shall before thine eyes
The dusty veil of centuries rise,
The old, strange scenery overlay
The tamer pictures of to-day,
While, like the actors in a play,
Pass in their ancient guise along
The figures of my border song
What time beside Cocheco's flood
The white man and the red man stood,
With words of peace and brotherhood;
When passed the sacred calumet
From lip to lip with fire-draught wet,
And, puffed in scorn, the peace-pipe's smoke
Through the gray beard of Waldron broke,
And Squando's voice, in suppliant plea
For mercy, struck the haughty key
Of one who held, in any fate,
His native pride inviolate!
'Let your ears be opened wide!
He who speaks has never lied.
Waldron of Piscataqua,
Hear what Squando has to say!
'Squando shuts his eyes and sees,
Far off, Saco's hemlock-trees.
In his wigwam, still as stone,
Sits a woman all alone,
'Wampum beads and birchen strands
Dropping from her careless hands,
Listening ever for the fleet
Patter of a dead child's feet!
'When the moon a year ago
Told the flowers the time to blow,
In that lonely wigwam smiled
Menewee, our little child.
'Ere that moon grew thin and old,
He was lying still and cold;
Sent before us, weak and small,
When the Master did not call!
'On his little grave I lay;
Three times went and came the day,
Thrice above me blazed the noon,
Thrice upon me wept the moon.
'In the third night-watch I heard,
Far and low, a spirit-bird;
Very mournful, very wild,
Sang the totem of my child.
''Menewee, poor Menewee,
Walks a path he cannot see
Let the white man's wigwam light
With its blaze his steps aright.
''All-uncalled, he dares not show
Empty hands to Manito
Better gifts he cannot bear
Than the scalps his slayers wear.'
'All the while the totem sang,
Lightning blazed and thunder rang;
And a black cloud, reaching high,
Pulled the white moon from the sky.
'I, the medicine-man, whose ear
All that spirits bear can hear,-
I, whose eyes are wide to see
All the things that are to be,-
'Well I knew the dreadful signs
In the whispers of the pines,
In the river roaring loud,
In the mutter of the cloud.
'At the breaking of the day,
From the grave I passed away;
Flowers bloomed round me, birds sang glad,
But my heart was hot and mad.
'There is rust on Squando's knife,
From the warm, red springs of life;
On the funeral hemlock-trees
Many a scalp the totem sees.
'Blood for blood! But evermore
Squando's heart is sad and sore;
And his poor squaw waits at home
For the feet that never come!
'Waldron of Cocheco, hear!
Squando speaks, who laughs at fear;
Take the captives he has ta'en;
Let the land have peace again!'
As the words died on his tongue,
Wide apart his warriors swung;
Parted, at the sign he gave,
Right and left, like Egypt's wave.
And, like Israel passing free
Through the prophet-charmed sea,
Captive mother, wife, and child
Through the dusky terror filed.
One alone, a little maid,
Middleway her steps delayed,
Glancing, with quick, troubled sight,
Round about from red to white.
Then his hand the Indian laid
On the little maiden's head,
Lightly from her forehead fair
Smoothing back her yellow hair.
'Gift or favor ask I none;
What I have is all my own
Never yet the birds have sung,
Squando hath a beggar's tongue.'
'Yet for her who waits at home,
For the dead who cannot come,
Let the little Gold-hair be
In the place of Menewee!
'Mishanock, my little star!
Come to Saco's pines afar;
Where the sad one waits at home,
Wequashim, my moonlight, come!'
'What!' quoth Waldron, 'leave a child
Christian-born to heathens wild?
As God lives, from Satan's hand
I will pluck her as a brand!'
'Hear me, white man!' Squando cried;
'Let the little one decide.
Wequashim, my moonlight, say,
Wilt thou go with me, or stay?'
Slowly, sadly, half afraid,
Half regretfully, the maid
Owned the ties of blood and race,-
Turned from Squando's pleading face.
Not a word the Indian spoke,
But his wampum chain he broke,
And the beaded wonder hung
On that neck so fair and young.
Silence-shod, as phantoms seem
In the marches of a dream,
Single-filed, the grim array
Through the pine-trees wound away.
Doubting, trembling, sore amazed,
Through her tears the young child gazed.
'God preserve her!' Waldron said;
'Satan hath bewitched the maid!'
Years went and came. At close of day
Singing came a child from play,
Tossing from her loose-locked head
Gold in sunshine, brown in shade.
Pride was in the mother's look,
But her head she gravely shook,
And with lips that fondly smiled
Feigned to chide her truant child.
Unabashed, the maid began
'Up and down the brook I ran,
Where, beneath the bank so steep,
Lie the spotted trout asleep.
''Chip!' went squirrel on the wall,
After me I heard him call,
And the cat-bird on the tree
Tried his best to mimic me.
'Where the hemlocks grew so dark
That I stopped to look and hark,
On a log, with feather-hat,
By the path, an Indian sat.
'Then I cried, and ran away;
But he called, and bade me stay;
And his voice was good and mild
As my mother's to her child.
'And he took my wampum chain,
Looked and looked it o'er again;
Gave me berries, and, beside,
On my neck a plaything tied.'
Straight the mother stooped to see
What the Indian's gift might be.
On the braid of wampum hung,
Lo! a cross of silver swung.
Well she knew its graven sign,
Squando's bird and totem pine;
And, a mirage of the brain,
Flowed her childhood back again.
Flashed the roof the sunshine through,
Into space the walls outgrew;
On the Indian's wigwam-mat,
Blossom-crowned, again she sat.
Cool she felt the west-wind blow,
In her ear the pines sang low,
And, like links from out a chain,
Dropped the years of care and pain.
From the outward toil and din,
From the griefs that gnaw within,
To the freedom of the woods
Called the birds, and winds, and floods.
Well, O painful minister!
Watch thy flock, but blame not her,
If her ear grew sharp to hear
All their voices whispering near.
Blame her not, as to her soul
All the desert's glamour stole,
That a tear for childhood's loss
Dropped upon the Indian's cross.
When, that night, the Book was read,
And she bowed her widowed head,
And a prayer for each loved name
Rose like incense from a flame,
With a hope the creeds forbid
In her pitying bosom hid,
To the listening ear of Heaven
Lo! the Indian's name was given.
poem by John Greenleaf Whittier

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The Hall And The Wood
’Twas in the water-dwindling tide
When July days were done,
Sir Rafe of Greenhowes, ’gan to ride
In the earliest of the sun.
He left the white-walled burg behind,
He rode amidst the wheat.
The westland-gotten wind blew kind
Across the acres sweet.
Then rose his heart and cleared his brow,
And slow he rode the way:
“As then it was, so is it now,
Not all hath worn away.”
So came he to the long green lane
That leadeth to the ford,
And saw the sickle by the wain
Shine bright as any sword.
The brown carles stayed ’twixt draught and draught,
And murmuring, stood aloof,
But one spake out when he had laughed:
“God bless the Green-wood Roof!”
Then o’er the ford and up he fared:
And lo the happy hills!
And the mountain-dale by summer cleared,
That oft the winter fills.
Then forth he rode by Peter’s gate,
And smiled and said aloud:
“No more a day doth the Prior wait,
White stands the tower and proud.”
There leaned a knight on the gateway side
In armour white and wan,
And after the heels of the horse he cried,
“God keep the hunted man!”
Then quoth Sir Rafe, “Amen, amen!”
For he deemed the word was good;
But never a while he lingered then
Till he reached the Nether Wood.
He rode by ash, he rode by oak,
He rode the thicket round,
And heard no woodman strike a stroke,
No wandering wife he found.
He rode the wet, he rode the dry,
He rode the grassy glade:
At Wood-end yet the sun was high,
And his heart was unafraid.
There on the bent his rein he drew,
And looked o’er field and fold,
O’er all the merry meads he knew
Beneath the mountains old.
He gazed across to the good Green Howe
As he smelt the sun-warmed sward;
Then his face grew pale from chin to brow,
And he cried, “God save the sword!”
For there beyond the winding way,
Above the orchards green,
Stood up the ancient gables gray
With ne’er a roof between.
His naked blade in hand he had,
O’er rough and smooth he rode,
Till he stood where once his heart was glad
Amidst his old abode.
Across the hearth a tie-beam lay
Unmoved a weary while.
The flame that clomb the ashlar gray
Had burned it red as tile.
The sparrows bickering on the floor
Fled at his entering in;
The swift flew past the empty door
His winged meat to win.
Red apples from the tall old tree
O’er the wall’s rent were shed.
Thence oft, a little lad, would he
Look down upon the lead.
There turned the cheeping chaffinch now
And feared no birding child;
Through the shot-window thrust a bough
Of garden-rose run wild.
He looked to right, he looked to left,
And down to the cold gray hearth,
Where lay an axe with half burned heft
Amidst the ashen dearth.
He caught it up and cast it wide
Against the gable wall;
Then to the dais did he stride,
O’er beam and bench and all.
Amidst there yet the high-seat stood,
Where erst his sires had sat;
And the mighty board of oaken wood,
The fire had stayed thereat.
Then through the red wrath of his eyne
He saw a sheathed sword,
Laid thwart that wasted field of wine,
Amidmost of the board.
And by the hilts a slug-horn lay,
And therebeside a scroll,
He caught it up and turned away
From the lea-land of the bowl.
Then with the sobbing grief he strove,
For he saw his name thereon;
And the heart within his breast uphove
As the pen’s tale now he won.
“O Rafe, my love of long ago!
Draw forth thy father’s blade,
And blow the horn for friend and foe,
And the good green-wood to aid!”
He turned and took the slug-horn up,
And set it to his mouth,
And o’er that meadow of the cup
Blew east and west and south.
He drew the sword from out the sheath
And shook the fallow brand;
And there a while with bated breath,
And hearkening ear did stand.
Him-seemed the horn’s voice he might hear —
Or the wind that blew o’er all.
Him-seemed that footsteps drew anear —
Or the boughs shook round the hall.
Him-seemed he heard a voice he knew —
Or a dream of while agone.
Him-seemed bright raiment towards him drew —
Or bright the sun-set shone.
She stood before him face to face,
With the sun-beam thwart her hand,
As on the gold of the Holy Place
The painted angels stand.
With many a kiss she closed his eyes;
She kissed him cheek and chin:
E’en so in the painted Paradise
Are Earth’s folk welcomed in.
There in the door the green-coats stood,
O’er the bows went up the cry,
“O welcome, Rafe, to the free green-wood,
With us to live and die.”
It was bill and bow by the high-seat stood,
And they cried above the bows,
“Now welcome, Rafe, to the good green-wood,
And welcome Kate the Rose!”
White, white in the moon is the woodland plash,
White is the woodland glade,
Forth wend those twain, from oak to ash,
With light hearts unafraid.
The summer moon high o’er the hill,
All silver-white is she,
And Sir Rafe’s good men with bow and bill,
They go by two and three.
In the fair green-wood where lurks no fear,
Where the King’s writ runneth not,
There dwell they, friends and fellows dear,
While summer days are hot,
And when the leaf from the oak-tree falls,
And winds blow rough and strong,
With the carles of the woodland thorps and halls
They dwell, and fear no wrong.
And there the merry yule they make,
And see the winter wane,
And fain are they for true-love’s sake,
And the folk thereby are fain.
For the ploughing carle and the straying herd
Flee never for Sir Rafe:
No barefoot maiden wends afeard,
And she deems the thicket safe.
But sore adread do the chapmen ride;
Wide round the wood they go;
And the judge and the sergeants wander wide,
Lest they plead before the bow.
Well learned and wise is Sir Rafe’s good sword,
And straight the arrows fly,
And they find the coat of many a lord,
And the crest that rideth high.
poem by William Morris

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The Eternal Goodness
O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.
I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.
But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.
Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.
I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.
Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would touch
The robe that hath no seam.
Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.
More than your schoolmen teach, within
Myself, alas! I know:
Too dark ye cannot paint the sin,
Too small the merit show.
I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.
I see the wrong that round me lies,
I feel the guilt within;
I hear, with groan and travail-cries,
The world confess its sin.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!
Not mine to look where cherubim
And seraphs may not see,
But nothing can be good in Him
Which evil is in me.
The wrong that pains my soul below
I dare not throne above,
I know not of His hate, - I know
His goodness and His love.
I dimly guess from blessings known
Of greater out of sight,
And, with the chastened Psalmist, own
His judgments too are right.
I long for household voices gone.
For vanished smiles I long,
But God hath led my dear ones on,
And He can do no wrong.
I know not what the future hath
Of marvel or surprise,
Assured alone that life and death
His mercy underlies.
And if my heart and flesh are weak
To bear an untried pain,
The bruised reed He will not break,
But strengthen and sustain.
No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts He gave,
And plead His love for love.
And so beside the Silent Sea
I wait the muffled oar;
No harm from Him can come to me
On ocean or on shore.
I know not where His islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond His love and care.
O brothers! if my faith is vain,
If hopes like these betray,
Pray for me that my feet may gain
The sure and safer way.
And Thou, O Lord! by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee!
poem by John Greenleaf Whittier

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Perkin Warbeck
i
At Turney in Flanders I was born
Fore-doomed to splendour and sorrow,
For I was a king when they cut the corn,
And they strangle me to-morrow.
ii
Oh ! why was I made so red and white,
So fair and straight and tall ?
And why were my eyes so blue and bright,
And my hands so white and small ?
iii
And why was my hair like the yellow silk,
And curled like the hair of a king ?
And my body like the soft new milk
That the maids bring from milking ?
iv
I was nothing but a weaver's son,
I was born in a weaver's bed ;
My brothers toiled and my sisters spun,
And my mother wove for our bread.
v
I was the latest child she had,
And my mother loved me the best.
She would laugh for joy and anon be sad
That I was not as the rest.
vi
For my brothers and sisters were black as the gate
Whereby I shall pass to-morrow,
But I was white and delicate,
And born to splendour and sorrow.
vii
And. my father the weaver died full soon,
But my mother lived for me ;
And I had silk doublets and satin shoon
And was nurtured tenderly.
viii
And the good priests had much joy of me,
For I had wisdom and wit;
And there was no tongue or subtlety
But I could master it.
ix
And when I was fourteen summers old
There came an English knight,
With purple cloak and spurs of gold,
And sword of chrysolite.
x
He rode through the town both sad and slow,
And his hands lay in his lap ;
He wore a scarf as white as the snow,
And a snow-white rose in his cap.
xi
And he passed me by in the market-place,
And he reined his horse and stared,
And I looked him fair and full in the face,
And he stayed with his head all bared.
xii
And he leaped down quick and bowed his knee,
And took hold on my hand,
And he said, ' Is it ghost or wraith that I see,
Or the White Rose of England .? '
xiii
And I answered him in the Flemish tongue,
' My name is Peter Warbeckke,
From Katharine de Faro I am sprung,
And my father was John Osbeckke.
xiv
' My father toiled and weaved with his hand
And bare neither sword nor shield
And the White Rose of fair England
Turned red on Bosworth field.'
xv
And he answered, ' What matter for anything ?
For God hath given to thee
The voice of the king and the face of the king,
And the king thou shalt surely be.'
xvi
And he wrought on me till the vesper bell,
And I rode forth out of the town :
And I might not bid my mother farewell,
Lest her love should seem more than a crown.
xvii
And the sun went down, and the night waxed black,
And the wind sang wearily ;
And I thought on my mother, and would have gone back,
But he would not suffer me.
xviii
And we rode, and we rode, was it nine days or three ?
Till we heard the bells that ring
For ' my cousin Margaret of Burgundy,'
And I was indeed a king.
xix
For I had a hundred fighting men '
To come at my beck and call,
And I had silk and fine linen
To line my bed withal.
xx
They dressed me all in silken dresses,
And little I wot did they reck
Of the precious scents for my golden tresses,
And the golden chains for my neck.
xxi
And all the path for ' the rose ' to walk
Was strewn with flowers and posies,
I was the milk-white rose of York,
The rose of all the roses.
xxii
And the Lady Margaret taught me well,
Till I spake without lisping
Of Warwick and Clarence and Isabel,
And ' my father ' Edward the King.
xxiii
And I sailed to Ireland and to France,
And I sailed to fair Scotland,
And had much honour and pleasaunce,
And Katharine Gordon's hand.
xxiv
And after that what brooks it to say
Whither I went or why ?
I was as loath to leave my play
And fight, as now to die.
xxv
For I was not made for wars and strife
And blood and slaughtering,
I was but a boy that loved his life,
And I had not the heart of a king.
xxvi
Oh ! why hath God dealt so hardly with me,
That such a thing should be done,
That a boy should be born with a king's body
And the heart of a weaver's son ?
xxvii
I was well pleased to be at the court,
Lord of the thing that seems;
It was merry to be a prince for sport,
A king in a kingdom of dreams.
xxviii
But ever they said I must strive and fight
To wrest away the crown,
So I came to England in the night
And I warred on Exeter town.
xxix
And the King came up with a mighty host
And what could I do but fly ?
I had three thousand men at the most,
And I was most loath to die.
xxx
And they took me and brought me to London town,
And I stood where all men might see ;
I, that had well-nigh worn a crown,
In a shameful pillory !
xxxi
And I cried these words in the English tongue,
' I am Peter Warbeckke,
From Katharine de Faro I am sprung
And my father was John Osbeckke.
xxxii
' My father toiled and weaved with his hand,
And bare neither sword nor shield ;
And the White Rose of fair England
Turned red on Bosworth field.'
xxxiii
And they gave me my life, but they held me fast
Within this weary place ;
But I wrought on my guards ere a month was past,
With my wit and my comely face.
xxxiv
And they were ready to set me free,
But when it was almost done,
And I thought I should gain the narrow sea '
And look on the face of the sun,
xxxv
The lord of the tower had word of it,
And, alas! for my poor hope,
For this is the end of my face and my wit
That to-morrow I die by the rope.
xxxvi
And the time draws nigh and the darkness closes,
And the night is almost done.
What had I to do with their roses,
I, the poor weaver's son ?
xxxvii
hey promised me a bed so rich
And a queen to be my bride,
And I have gotten a narrow ditch
And a stake to pierce my side.
xxxviii
They promised me a kingly part
And a crown my head to deck,
And I have gotten the hangman's cart
And a hempen cord for my neck.
xxxix
Oh ! I would that I had never been born,
To splendour and shame and sorrow,
For it's ill riding to grim Tiborne,
Where I must ride to-morrow.
xl
I shall dress me all in silk and scarlet,
And the hangman shall have my ring,
For though I be hanged like a low-born varlet
They shall know I was once a king.
xli
And may I not fall faint or sick
Till I reach at last to the goal,
And I pray that the rope may choke me quick
And Christ receive my soul.
poem by Lord Alfred Douglas

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Lamentations of Jeremiah III: Hope of Relief through God's Mercy
1 I am the man that hath seen affliction by the rod of his wrath.
2 He hath led me, and brought me into darkness, but not into light.
3 Surely against me is he turned;
he turneth his hand against me all the day.
4 My flesh and my skin hath he made old;
he hath broken my bones.
5 He hath builded against me,
and compassed me with gall and travail.
6 He hath set me in dark places,
as they that be dead of old.
7 He hath hedged me about, that I cannot get out:
he hath made my chain heavy.
8 Also when I cry and shout,
he shutteth out my prayer.
9 He hath inclosed my ways with hewn stone;
he hath made my paths crooked.
10 He was unto me as a bear lying in wait,
and as a lion in secret places.
11 He hath turned aside my ways, and pulled me in pieces:
he hath made me desolate.
12 He hath bent his bow, and set me as a mark for the arrow.
13 He hath caused the arrows of his quiver to enter into my reins.
14 I was a derision to all my people;
and their song all the day.
15 He hath filled me with bitterness,
he hath made me drunken with wormwood.
16 He hath also broken my teeth with gravel stones,
he hath covered me with ashes.
17 And thou hast removed my soul far off from peace:
I forgat prosperity.
18 And I said, My strength and my hope is perished from the LORD:
19 remembering mine affliction and my misery, the wormwood and the gall.
20 My soul hath them still in remembrance, and is humbled in me.
21 This I recall to my mind,
therefore have I hope.
22 It is of the LORD's mercies that we are not consumed,
because his compassions fail not.
23 They are new every morning:
great is thy faithfulness.
24 The LORD is my portion, saith my soul;
therefore will I hope in him.
25 The LORD is good unto them that wait for him,
to the soul that seeketh him.
26 It is good that a man should both hope and quietly wait for the salvation of the LORD.
27 It is good for a man that he bear the yoke in his youth.
28 He sitteth alone and keepeth silence,
because he hath borne it upon him.
29 He putteth his mouth in the dust;
if so be there may be hope.
30 He giveth his cheek to him that smiteth him:
he is filled full with reproach.
31 For the Lord will not cast off for ever:
32 but though he cause grief, yet will he have compassion
according to the multitude of his mercies.
33 For he doth not afflict willingly,
nor grieve the children of men.
34 To crush under his feet all the prisoners of the earth,
35 to turn aside the right of a man before the face of the Most High,
36 to subvert a man in his cause,
the Lord approveth not.
37 Who is he that saith, and it cometh to pass,
when the Lord commandeth it not?
38 Out of the mouth of the Most High proceedeth not evil and good?
39 Wherefore doth a living man complain,
a man for the punishment of his sins?
40 Let us search and try our ways,
and turn again to the LORD.
41 Let us lift up our heart with our hands unto God in the heavens.
42 We have transgressed and have rebelled:
thou hast not pardoned.
43 Thou hast covered with anger, and persecuted us:
thou hast slain, thou hast not pitied.
44 Thou hast covered thyself with a cloud,
that our prayer should not pass through.
45 Thou hast made us as the offscouring and refuse in the midst of the people.
46 All our enemies have opened their mouths against us.
47 Fear and a snare is come upon us, desolation and destruction.
48 Mine eye runneth down with rivers of water
for the destruction of the daughter of my people.
49 Mine eye trickleth down, and ceaseth not, without any intermission,
50 till the LORD look down, and behold from heaven.
51 Mine eye affecteth mine heart,
because of all the daughters of my city.
52 Mine enemies chased me sore,
like a bird, without cause.
53 They have cut off my life in the dungeon,
and cast a stone upon me.
54 Waters flowed over mine head;
then I said, I am cut off.
55 I called upon thy name, O LORD,
out of the low dungeon.
56 Thou hast heard my voice:
hide not thine ear at my breathing, at my cry.
57 Thou drewest near in the day that I called upon thee:
thou saidst, Fear not.
58 O Lord, thou hast pleaded the causes of my soul;
thou hast redeemed my life.
59 O LORD, thou hast seen my wrong:
judge thou my cause.
60 Thou hast seen all their vengeance and all their imaginations against me.
61 Thou hast heard their reproach, O LORD,
and all their imaginations against me;
62 the lips of those that rose up against me,
and their device against me all the day.
63 Behold their sitting down, and their rising up;
I am their music.
64 Render unto them a recompense, O LORD,
according to the work of their hands.
65 Give them sorrow of heart, thy curse unto them.
66 Persecute and destroy them in anger from under the heavens of the LORD.
poem by Prophet Jeremiah

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The Two Rabbins
THE Rabbi Nathan two-score years and ten
Walked blameless through the evil world, and then,
Just as the almond blossomed in his hair,
Met a temptation all too strong to bear,
And miserably sinned. So, adding not
Falsehood to guilt, he left his seat, and taught
No more among the elders, but went out
From the great congregation girt about
With sackcloth, and with ashes on his head,
Making his gray locks grayer. Long he prayed,
Smiting his breast; then, as the Book he laid
Open before him for the Bath-Col's choice,
Pausing to hear that Daughter of a Voice,
Behold the royal preacher's words: 'A friend
Loveth at all times, yea, unto the end;
And for the evil day thy brother lives.'
Marvelling, he said: 'It is the Lord who gives
Counsel in need. At Ecbatana dwells
Rabbi Ben Isaac, who all men excels
In righteousness and wisdom, as the trees
Of Lebanon the small weeds that the bees
Bow with their weight. I will arise, and lay
My sins before him.'
And he went his way
Barefooted, fasting long, with many prayers;
But even as one who, followed unawares,
Suddenly in the darkness feels a hand
Thrill with its touch his own, and his cheek fanned
By odors subtly sweet, and whispers near
Of words he loathes, yet cannot choose but hear,
So, while the Rabbi journeyed, chanting low
The wail of David's penitential woe,
Before him still the old temptation came,
And mocked him with the motion and the shame
Of such desires that, shuddering, he abhorred
Himself; and, crying mightily to the Lord
To free his soul and cast the demon out,
Smote with his staff the blankness round about.
At length, in the low light of a spent day,
The towers of Ecbatana far away
Rose on the desert's rim; and Nathan, faint
And footsore, pausing where for some dead saint
The faith of Islam reared a domed tomb,
Saw some one kneeling in the shadow, whom
He greeted kindly: 'May the Holy One
Answer thy prayers, O stranger!' Whereupon
The shape stood up with a loud cry, and then,
Clasped in each other's arms, the two gray men
Wept, praising Him whose gracious providence
Made their paths one. But straightway, as the sense
Of his transgression smote him, Nathan tore
Himself away: 'O friend beloved, no more
Worthy am I to touch thee, for I came,
Foul from my sins, to tell thee all my shame.
Haply thy prayers, since naught availeth mine,
May purge my soul, and make it white like thine.
Pity me, O Ben Isaac, I have sinned!'
Awestruck Ben Isaac stood. The desert wind
Blew his long mantle backward, laying bare
The mournful secret of his shirt of hair.
'I too, O friend, if not in act,' he said,
'In thought have verily sinned. Hast thou not read,
'Better the eye should see than that desire
Should wander?' Burning with a hidden fire
That tears and prayers quench not, I come to thee
For pity and for help, as thou to me.
Pray for me, O my friend!' But Nathan cried,
'Pray thou for me, Ben Isaac!'
Side by side
In the low sunshine by the turban stone
They knelt; each made his brother's woe his own,
Forgetting, in the agony and stress
Of pitying love, his claim of selfishness;
Peace, for his friend besought, his own became;
His prayers were answered in another's name;
And, when at last they rose up to embrace,
Each saw God's pardon in his brother's face!
Long after, when his headstone gathered moss,
Traced on the targum-marge of Onkelos
In Rabbi Nathan's hand these words were read:
'/Hope not the cure of sin till Self is dead;
Forget it in love's service, and the debt
Thou, canst not pay the angels shall forget;
Heaven's gate is shut to him who comes alone;
Save thou a soul, and it shall save thy own!/'
poem by John Greenleaf Whittier

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Tasso And His Sister
She sat, where on each wind that sigh'd,
The citron's breath went by,
While the red gold of eventide
Burn'd in th' Italian sky.
Her bower was one where daylight's close
Full oft sweet laughter found,
As thence the voice of childhood rose
To the high vineyards round.
But still and thoughtful, at her knee,
Her children stood that hour,
Their bursts of song and dancing glee,
Hush'd as by words of power.
With bright, fix'd, wondering eyes, that gaz'd
Up to their mother's face,
With brows thro' parted ringlets rais'd,
They stood in silent grace.
While she–yet something o'er her look
Of mournfulness was spread–
Forth from a poet's magic book,
The glorious numbers read;
The proud undying lay, which pour'd
Its light on evil years;
His of the gifted pen and sword,
The triumph–and the tears.
She read of fair Erminia's flight,
Which Venice once might hear
Sung on her glittering seas at night,
By many a gondolier;
Of him she read, who broke the charm
That wrapt the myrtle grove;
Of Godfrey's deeds, of Tancred's arm,
That slew his Paynim love.
Young cheeks around that bright page glow'd,
Young holy hearts were stirr'd;
And the meek tears of woman flow'd
Fast o'er each burning word.
And sounds of breeze, and fount, and leaf,
Came sweet, each pause between;
When a strange voice of sudden grief
Burst on the gentle scene.
The mother turn'd–a way-worn man,
In pilgrim-garb, stood nigh,
Of stately mien, yet wild and wan,
Of proud yet mournful eye.
But drops which would not stay for pride,
From that dark eye gush'd free,
As pressing his pale brow, he cried,
'Forgotten! ev'n by thee!
'Am I so changed?–and yet we two
Oft hand in hand have play'd;–
This brow hath been all bath'd in dew,
From wreaths which thou hast made;
We have knelt down and said one prayer,
And sung one vesper strain;
My soul is dim with clouds of care–
Tell me those words again!
'Life hath been heavy on my head,
I come a stricken deer,
Bearing the heart, midst crowds that bled,
To bleed in stillness here.'–
She gaz'd–till thoughts that long had slept
Shook all her thrilling frame–
She fell upon his neck and wept,
Murmuring her brother's name.
Her brother's name!–and who was he,
The weary one, th' unknown,
That came, the bitter world to flee,
A stranger to his own?–
He was the bard of gifts divine
To sway the souls of men;
He of the song for Salem's shrine,
He of the sword and pen!
poem by Felicia Dorothea Hemans

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Laudamus
The Lord shall slay or the Lord shall save !
He is righteous whether He save or slay—
Brother ! give thanks for the gifts He gave,
Though the gifts He gave He hath taken away.
Shall we strive for that which is nothing ? Nay.
Shall we hate each other for that which fled ?
She is but a marvel of modelled clay,
And the smooth, clear white, and the soft, pure red
That we coveted, shall endure no day.
Was it wise or well that I hated you
For the fruit that hung too high on the tree ?
For the blossom out of our reach that grew
Was it well or wise that you hated me ?
My hate has flown and your hate shall flee.
Let us veil our faces like children chid—
Can that violet orb we swore by see
Through that violet-vein'd, transparent lid ?—
Now the Lord forbid that this strife should be.
Would you knit the forehead or clench the fist,
For the curls that never were well caress'd—
For the red that never was fairly kiss'd—
For the white that never was fondly press'd ?
Shall we nourish wrath while she lies at rest
Between us ? Surely our wrath shall cease.
We would fain know better—the Lord knows best—
Is there peace between us ? Yea, there is peace,
In the soul's release she at least is blest.
Let us thank the Lord for His bounties all,
For the brave old days of pleasure and pain,
When the world for both of us seem'd too small—
Though the love was void and the hate was vain—
Though the word was bitter between us twain,
And the bitter word was kin to the blow,
For her gloss and ripple of rich gold rain,
For her velvet crimson and satin snow—
Though we never shall know the old days again.
The Lord !—His mercy is great, men say ;
His wrath, men say, is a burning brand—
Let us praise Him, whether He save or slay,
And above her body let hand join hand.
We shall meet, my friend, in the spirit land—
Will our strife renew ? Nay, I dare not trust,
For the grim, great gulf that cannot be spann'd
Will divide us from her. The Lord is just,
She shall not be thrust where our spirits stand.
poem by Adam Lindsay Gordon

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The Answer
Spare me, dread angel of reproof,
And let the sunshine weave to-day
Its gold-threads in the warp and woof
Of life so poor and gray.
Spare me awhile; the flesh is weak.
These lingering feet, that fain would stray
Among the flowers, shall some day seek
The strait and narrow way.
Take off thy ever-watchful eye,
The awe of thy rebuking frown;
The dullest slave at times must sigh
To fling his burdens down;
To drop his galley's straining oar,
And press, in summer warmth and calm,
The lap of some enchanted shore
Of blossom and of balm.
Grudge not my life its hour of bloom,
My heart its taste of long desire;
This day be mine: be those to come
As duty shall require.
The deep voice answered to my own,
Smiting my selfish prayers away;
'To-morrow is with God alone,
And man hath but to-day.
'Say not, thy fond, vain heart within,
The Father's arm shall still be wide,
When from these pleasant ways of sin
Thou turn'st at eventide.
''Cast thyself down,' the tempter saith,
'And angels shall thy feet upbear.'
He bids thee make a lie of faith,
And blasphemy of prayer.
'Though God be good and free be heaven,
No force divine can love compel;
And, though the song of sins forgiven
May sound through lowest hell,
'The sweet persuasion of His voice
Respects thy sanctity of will.
He giveth day: thou hast thy choice
To walk in darkness still;
'As one who, turning from the light,
Watches his own gray shadow fall,
Doubting, upon his path of night,
If there be day at all!
'No word of doom may shut thee out,
No wind of wrath may downward whirl,
No swords of fire keep watch about
The open gates of pearl;
'A tenderer light than moon or sun,
Than song of earth a sweeter hymn,
May shine and sound forever on,
And thou be deaf and dim.
'Forever round the Mercy-seat
The guiding lights of Love shall burn;
But what if, habit-bound, thy feet
Shall lack the will to turn?
'What if thine eye refuse to see,
Thine ear of Heaven's free welcome fail,
And thou a willing captive be,
Thyself thy own dark jail?
'Oh, doom beyond the saddest guess,
As the long years of God unroll,
To make thy dreary selfishness
The prison of a soul!
'To doubt the love that fain would break
The fetters from thy self-bound limb;
And dream that God can thee forsake
As thou forsakest Him!'
poem by John Greenleaf Whittier

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William Francis Bartlett
Oh, well may Essex sit forlorn
Beside her sea-blown shore;
Her well beloved, her noblest born,
Is hers in life no more!
No lapse of years can render less
Her memory's sacred claim;
No fountain of forgetfulness
Can wet the lips of Fame.
A grief alike to wound and heal,
A thought to soothe and pain,
The sad, sweet pride that mothers feel
To her must still remain.
Good men and true she has not lacked,
And brave men yet shall be;
The perfect flower, the crowning fact,
Of all her years was he!
As Galahad pure, as Merlin sage,
What worthier knight was found
To grace in Arthur's golden age
The fabled Table Round?
A voice, the battle's trumpet-note,
To welcome and restore;
A hand, that all unwilling smote,
To heal and build once more;
A soul of fire, a tender heart
Too warm for hate, he knew
The generous victor's graceful part
To sheathe the sword he drew.
When Earth, as if on evil dreams,
Looks back upon her wars,
And the white light of Christ outstreams
From the red disk of Mars,
His fame who led the stormy van
Of battle well may cease,
But never that which crowns the man
Whose victory was Peace.
Mourn, Essex, on thy sea-blown shore
Thy beautiful and brave,
Whose failing hand the olive bore,
Whose dying lips forgave!
Let age lament the youthful chief,
And tender eyes be dim;
The tears are more of joy than grief
That fall for one like him!
poem by John Greenleaf Whittier

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Troilus And Cresida
FROM CUAUCER
NEXT morning Troilus began to clear
His eyes from sleep, at the first break of day,
And unto Pandarus, his own Brother dear,
For love of God, full piteously did say,
We must the Palace see of Cresida;
For since we yet may have no other feast,
Let us behold her Palace at the least!
And therewithal to cover his intent
A cause he found into the Town to go,
And they right forth to Cresid's Palace went;
But, Lord, this simple Troilus was woe,
Him thought his sorrowful heart would break in two;
For when he saw her doors fast bolted all,
Well nigh for sorrow down he 'gan to fall.
Therewith when this true Lover 'gan behold,
How shut was every window of the place,
Like frost he thought his heart was icy cold;
For which, with changed, pale, and deadly face,
Without word uttered, forth he 'gan to pace;
And on his purpose bent so fast to ride,
That no wight his continuance espied.
Then said he thus,--O Palace desolate!
O house of houses, once so richly dight!
O Palace empty and disconsolate!
Thou lamp of which extinguished is the light;
O Palace whilom day that now art night,
Thou ought'st to fall and I to die; since she
Is gone who held us both in sovereignty.
O, of all houses once the crowned boast!
Palace illumined with the sun of bliss;
O ring of which the ruby now is lost,
O cause of woe, that cause has been of bliss:
Yet, since I may no better, would I kiss
Thy cold doors; but I dare not for this rout;
Farewell, thou shrine of which the Saint is out.
Therewith he cast on Pandarus an eye,
With changed face, and piteous to behold;
And when he might his time aright espy,
Aye as he rode, to Pandarus he told
Both his new sorrow and his joys of old,
So piteously, and with so dead a hue,
That every wight might on his sorrow rue.
Forth from the spot he rideth up and down,
And everything to his rememberance
Came as he rode by places of the town
Where he had felt such perfect pleasure once.
Lo, yonder saw I mine own Lady dance,
And in that Temple she with her bright eyes,
My Lady dear, first bound me captive-wise.
And yonder with joy-smitten heart have I
Heard my own Cresid's laugh; and once at play
I yonder saw her eke full blissfully;
And yonder once she unto me 'gan say--
Now, my sweet Troilus, love me well, I pray!
And there so graciously did me behold,
That hers unto the death my heart I hold.
And at the corner of that self-same house
Heard I my most beloved Lady dear,
So womanly, with voice melodious
Singing so well, so goodly, and so clear,
That in my soul methinks I yet do hear
The blissful sound; and in that very place
My Lady first me took unto her grace.
O blissful God of Love! then thus he cried,
When I the process have in memory,
How thou hast wearied me on every side,
Men thence a book might make, a history;
What need to seek a conquest over me,
Since I am wholly at thy will? what joy
Hast thou thy own liege subjects to destroy?
Dread Lord! so fearful when provoked, thine ire
Well hast thou wreaked on me by pain and grief.
Now mercy, Lord! thou know'st well I desire
Thy grace above all pleasures first and chief;
And live and die I will in thy belief;
For which I ask for guerdon but one boon,
That Cresida again thou send me soon.
Constrain her heart as quickly to return,
As thou dost mine with longing her to see,
Then know I well that she would not sojourn.
Now, blissful Lord, so cruel do not be
Unto the blood of Troy, I pray of thee,
As Juno was unto the Theban blood,
From whence to Thebes came griefs in multitude.
And after this he to the gate did go,
Whence Cresid rode, as if in haste she was;
And up and down there went, and to and fro,
And to himself full oft he said, alas!
From hence my hope, and solace forth did pass.
O would the blissful God now for his joy,
I might her see again coming to Troy!
And up to yonder hill was I her guide;
Alas, and there I took of her my leave;
Yonder I saw her to her Father ride,
For very grief of which my heart shall cleave;--
And hither home I came when it was eve;
And here I dwell an outcast from all joy,
And shall, unless I see her soon in Troy.
And of himself did he imagine oft,
That he was blighted, pale, and waxen less
Than he was wont; and that in whispers soft
Men said, what may it be, can no one guess
Why Troilus hath all this heaviness?
All which he of himself conceited wholly
Out of his weakness and his melancholy.
Another time he took into his head,
That every wight, who in the way passed by,
Had of him ruth, and fancied that they said,
I am right sorry Troilus will die:
And thus a day or two drove wearily;
As ye have heard; such life 'gan he to lead
As one that standeth betwixt hope and dread.
For which it pleased him in his songs to show
The occasion of his woe, as best he might;
And made a fitting song, of words but few,
Somewhat his woeful heart to make more light;
And when he was removed from all men's sight,
With a soft night voice, he of his Lady dear,
That absent was, 'gan sing as ye may hear.
O star, of which I lost have all the light,
With a sore heart well ought I to bewail,
That ever dark in torment, night by night,
Toward my death with wind I steer and sail;
For which upon the tenth night if thou fail
With thy bright beams to guide me but one hour,
My ship and me Charybdis will devour.
As soon as he this song had thus sung through,
He fell again into his sorrows old;
And every night, as was his wont to do,
Troilus stood the bright moon to behold;
And all his trouble to the moon he told,
And said; I wis, when thou art horn'd anew,
I shall be glad if all the world be true.
Thy horns were old as now upon that morrow,
When hence did journey my bright Lady dear,
That cause is of my torment and my sorrow;
For which, oh, gentle Luna, bright and clear;
For love of God, run fast above thy sphere;
For when thy horns begin once more to spring,
Then shall she come, that with her bliss may bring.
The day is more, and longer every night
Than they were wont to be---for he thought so;
And that the sun did take his course not right,
By longer way than he was wont to go;
And said, I am in constant dread I trow,
That Phaeton his son is yet alive,
His too fond father's car amiss to drive.
Upon the walls fast also would he walk,
To the end that he the Grecian host might see;
And ever thus he to himself would talk:--
Lo! yonder is my own bright Lady free;
Or yonder is it that the tents must be;
And thence does come this air which is so sweet,
That in my soul I feel the joy of it.
And certainly this wind, that more and more
By moments thus increaseth in my face,
Is of my Lady's sighs heavy and sore;
I prove it thus; for in no other space
Of all this town, save only in this place,
Feel I a wind, that soundeth so like pain;
It saith, Alas, why severed are we twain?
A weary while in pain he tosseth thus,
Till fully past and gone was the ninth night;
And ever at his side stood Pandarus,
Who busily made use of all his might
To comfort him, and make his heart more light;
Giving him always hope, that she the morrow
Of the tenth day will come, and end his sorrow.
poem by William Wordsworth

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The Folk-Mote By The River
It was up in the morn we rose betimes
From the hall-floor hard by the row of limes.
It was but John the Red and I,
And we were the brethren of Gregory;
And Gregory the Wright was one
Of the valiant men beneath the sun,
And what he bade us that we did
For ne’er he kept his counsel hid.
So out we went, and the clattering latch
Woke up the swallows under the thatch.
It was dark in the porch, but our scythes we felt,
And thrust the whetstone under the belt.
Through the cold garden boughs we went
Where the tumbling roses shed their scent.
Then out a-gates and away we strode
O’er the dewy straws on the dusty road,
And there was the mead by the town-reeve’s close
Where the hedge was sweet with the wilding rose.
Then into the mowing grass we went
Ere the very last of the night was spent.
Young was the moon, and he was gone,
So we whet our scythes by the stars alone:
But or ever the long blades felt the hay
Afar in the East the dawn was grey.
Or ever we struck our earliest stroke
The thrush in the hawthorn-bush awoke.
While yet the bloom of the swathe was dim
The black-bird’s bill had answered him.
Ere half of the road to the river was shorn
The sunbeam smote the twisted thorn.
Now wide was the way ’twixt the standing grass
For the townsfolk unto the mote to pass,
And so when all our work was done
We sat to breakfast in the sun,
While down in the stream the dragon-fly
’Twixt the quivering rushes flickered by;
And though our knives shone sharp and white
The swift bleak heeded not the sight.
So when the bread was done away
We looked along the new-shorn hay,
And heard the voice of the gathering-horn
Come over the garden and the corn;
For the wind was in the blossoming wheat
And drave the bees in the lime-boughs sweet.
Then loud was the horn’s voice drawing near,
And it hid the talk of the prattling weir.
And now was the horn on the pathway wide
That we had shorn to the river-side.
So up we stood, and wide around
We sheared a space by the Elders’ Mound;
And at the feet thereof it was
That highest grew the June-tide grass;
And over all the mound it grew
With clover blent, and dark of hue.
But never aught of the Elders’ Hay
To rick or barn was borne away.
But it was bound and burned to ash
In the barren close by the reedy plash.
For ’neath that mound the valiant dead
Lay hearkening words of valiance said
When wise men stood on the Elders’ Mound,
And the swords were shining bright around.
And now we saw the banners borne
On the first of the way that we had shorn;
So we laid the scythe upon the sward
And girt us to the battle-sword.
For after the banners well we knew
Were the Freemen wending two and two.
There then that high-way of the scythe
With many a hue was brave and blythe.
And first below the Silver Chief
Upon the green was the golden sheaf.
And on the next that went by it
The White Hart in the Park did sit.
Then on the red the White Wings flew,
And on the White was the Cloud-fleck blue.
Last went the Anchor of the Wrights
Beside the Ship of the Faring-Knights.
Then thronged the folk the June-tide field
With naked sword and painted shield,
Till they came adown to the river-side,
And there by the mound did they abide.
Now when the swords stood thick and white
As the mace reeds stand in the streamless bight,
There rose a man on the mound alone
And over his head was the grey mail done.
When over the new-shorn place of the field
Was nought but the steel hood and the shield.
The face on the mound shone ruddy and hale,
But the hoar hair showed from the hoary mail.
And there rose a hand by the ruddy face
And shook a sword o’er the peopled place.
And there came a voice from the mound and said:
“O sons, the days of my youth are dead,
And gone are the faces I have known
In the street and the booths of the goodly town.
O sons, full many a flock have I seen
Feed down this water-girdled green.
Full many a herd of long-horned neat
Have I seen ’twixt water-side and wheat.
Here by this water-side full oft
Have I heaved the flowery hay aloft.
And oft this water-side anigh
Have I bowed adown the wheat-stalks high.
And yet meseems I live and learn
And lore of younglings yet must earn.
For tell me, children, whose are these
Fair meadows of the June’s increase.
Whose are these flocks and whose the neat,
And whose the acres of the wheat?”
Scarce did we hear his latest word,
On the wide shield so rang the sword.
So rang the sword upon the shield
That the lark was hushed above the field.
Then sank the shouts and again we heard
The old voice come from the hoary beard:
“Yea, whose are yonder gables then,
And whose the holy hearths of men?
Whose are the prattling children there,
And whose the sunburnt maids and fair?
Whose thralls are ye, hereby that stand,
Bearing the freeman’s sword in hand?”
As glitters the sun in the rain-washed grass,
So in the tossing swords it was;
As the thunder rattles along and adown
E’en so was the voice of the weaponed town.
And there was the steel of the old man’s sword,
And there was his hollow voice, and his word:
“Many men many minds, the old saw saith,
Though hereof ye be sure as death.
For what spake the herald yestermorn
But this, that ye were thrall-folk born;
That the lord that owneth all and some
Would send his men to fetch us home
Betwixt the haysel, and the tide
When they shear the corn in the country-side?
O children, Who was the lord? ye say,
What prayer to him did our fathers pray.
Did they hold out hands his gyves to bear?
Did their knees his high hall’s pavement wear?
Is his house built up in heaven aloft?
Doth he make the sun rise oft and oft?
Doth he hold the rain in his hollow hand?
Hath he cleft this water through the land?
Or doth he stay the summer-tide,
And make the winter days abide?
O children, Who is the lord? ye say,
Have we heard his name before to-day?
O children, if his name I know,
He hight Earl Hugh of the Shivering Low:
For that herald bore on back and breast
The Black Burg under the Eagle’s Nest.”
As the voice of the winter wind that tears
At the eaves of the thatch and its emptied ears,
E’en so was the voice of laughter and scorn
By the water-side in the mead new-shorn;
And over the garden and the wheat
Went the voice of women shrilly-sweet.
But now by the hoary elder stood
A carle in raiment red as blood.
Red was his weed and his glaive was white,
And there stood Gregory the Wright.
So he spake in a voice was loud and strong:
“Young is the day though the road is long;
There is time if we tarry nought at all
For the kiss in the porch and the meat in the hall.
And safe shall our maidens sit at home
For the foe by the way we wend must come.
Through the three Lavers shall we go
And raise them all against the foe.
Then shall we wend the Downland ways,
And all the shepherd spearmen raise.
To Cheaping Raynes shall we come adown
And gather the bowmen of the town;
And Greenstead next we come unto
Wherein are all folk good and true.
When we come our ways to the Outer Wood
We shall be an host both great and good;
Yea when we come to the open field
There shall be a many under shield.
And maybe Earl Hugh shall lie alow
And yet to the house of Heaven shall go.
But we shall dwell in the land we love
And grudge no hallow Heaven above.
Come ye, who think the time o’er long
Till we have slain the word of wrong!
Come ye who deem the life of fear
On this last day hath drawn o’er near!
Come after me upon the road
That leadeth to the Erne’s abode.”
Down then he leapt from off the mound
And back drew they that were around
Till he was foremost of all those
Betwixt the river and the close.
And uprose shouts both glad and strong
As followed after all the throng;
And overhead the banners flapped,
As we went on our ways to all that happed.
The fields before the Shivering Low
Of many a grief of manfolk know;
There may the autumn acres tell
Of how men met, and what befell.
The Black Burg under the Eagle’s nest
Shall tell the tale as it liketh best.
And sooth it is that the River-land
Lacks many an autumn-gathering hand.
And there are troth-plight maids unwed
Shall deem awhile that love is dead;
And babes there are to men shall grow
Nor ever the face of their fathers know.
And yet in the Land by the River-side
Doth never a thrall or an earl’s man bide;
For Hugh the Earl of might and mirth
Hath left the merry days of Earth;
And we live on in the land we love,
And grudge no hallow Heaven above.
poem by William Morris

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How The Women Went From Dover
THE tossing spray of Cocheco's fall
Hardened to ice on its rocky wall,
As through Dover town in the chill, gray dawn,
Three women passed, at the cart-tail drawn!
Bared to the waist, for the north wind's grip
And keener sting of the constable's whip,
The blood that followed each hissing blow
Froze as it sprinkled the winter snow.
Priest and ruler, boy and maid
Followed the dismal cavalcade;
And from door and window, open thrown,
Looked and wondered gaffer and crone.
'God is our witness,' the victims cried,
We suffer for Him who for all men died;
The wrong ye do has been done before,
We bear the stripes that the Master bore!
And thou, O Richard Waldron, for whom
We hear the feet of a coming doom,
On thy cruel heart and thy hand of wrong
Vengeance is sure, though it tarry long.
'In the light of the Lord, a flame we see
Climb and kindle a proud roof-tree;
And beneath it an old man lying dead,
With stains of blood on his hoary head.'
'Smite, Goodman Hate-Evil!--harder still!'
The magistrate cried, 'lay on with a will!
Drive out of their bodies the Father of Lies,
Who through them preaches and prophesies!'
So into the forest they held their way,
By winding river and frost-rimmed bay,
Over wind-swept hills that felt the beat
Of the winter sea at their icy feet.
The Indian hunter, searching his traps,
Peered stealthily through the forest gaps;
And the outlying settler shook his head,--
'They're witches going to jail,' he said.
At last a meeting-house came in view;
A blast on his horn the constable blew;
And the boys of Hampton cried up and down,
'The Quakers have come!' to the wondering town.
From barn and woodpile the goodman came;
The goodwife quitted her quilting frame,
With her child at her breast; and, hobbling slow,
The grandam followed to see the show.
Once more the torturing whip was swung,
Once more keen lashes the bare flesh stung.
'Oh, spare! they are bleeding!'' a little maid cried,
And covered her face the sight to hide.
A murmur ran round the crowd: 'Good folks,'
Quoth the constable, busy counting the strokes,
'No pity to wretches like these is due,
They have beaten the gospel black and blue!'
Then a pallid woman, in wild-eyed fear,
With her wooden noggin of milk drew near.
'Drink, poor hearts!' a rude hand smote
Her draught away from a parching throat.
'Take heed,' one whispered, 'they'll take your cow
For fines, as they took your horse and plough,
And the bed from under you.' 'Even so,'
She said; 'they are cruel as death, I know.'
Then on they passed, in the waning day,
Through Seabrook woods, a weariful way;
By great salt meadows and sand-hills bare,
And glimpses of blue sea here and there.
By the meeting-house in Salisbury town,
The sufferers stood, in the red sundown,
Bare for the lash! O pitying Night,
Drop swift thy curtain and hide the sight.
With shame in his eye and wrath on his lip
The Salisbury constable dropped his whip.
'This warrant means murder foul and red;
Cursed is he who serves it,' he said.
'Show me the order, and meanwhile strike
A blow at your peril!' said Justice Pike.
Of all the rulers the land possessed,
Wisest and boldest was he and best.
He scoffed at witchcraft; the priest he met
As man meets man; his feet he set
Beyond his dark age, standing upright,
Soul-free, with his face to the morning light.
He read the warrant: 'These convey
From our precincts; at every town on the way
Give each ten lashes.' 'God judge the brute!
I tread his order under my foot!
'Cut loose these poor ones and let them go;
Come what will of it, all men shall know
No warrant is good, though backed by the Crown,
For whipping women in Salisbury town!'
The hearts of the villagers, half released
From creed of terror and rule of priest,
By a primal instinct owned the right
Of human pity in law's despite.
For ruth and chivalry only slept,
His Saxon manhood the yeoman kept;
Quicker or slower, the same blood ran
In the Cavalier and the Puritan.
The Quakers sank on their knees in praise
And thanks. A last, low sunset blaze
Flashed out from under a cloud, and shed
A golden glory on each bowed head.
The tale is one of an evil time,
When souls were fettered and thought was crime,
And heresy's whisper above its breath
Meant shameful scourging and bonds and death!
What marvel, that hunted and sorely tried,
Even woman rebuked and prophesied,
And soft words rarely answered back
The grim persuasion of whip and rack.
If her cry from the whipping-post and jail
Pierced sharp as the Kenite's driven nail,
O woman, at ease in these happier days,
Forbear to judge of thy sister's ways!
How much thy beautiful life may owe
To her faith and courage thou canst not know,
Nor how from the paths of thy calm retreat
She smoothed the thorns with her bleeding feet.
poem by John Greenleaf Whittier

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The Christ upon the Hill
Part I.
A couple old sat o'er the fire,
And they were bent and gray;
They burned the charcoal for their Lord,
Who lived long leagues away.
Deep in the wood the old pair dwelt,
Far from the paths of men,
And saw no face but their poor son's,
And a wanderer's now and then.
The son, alas! Had grown apace,
And left his wits behind;
He was as helpless as the air,
As empty as the wind.
With puffing lips and shambling feet,
And eyes a-staring wide,
He whistled ever as he went,
And little did beside.
He whistled high, he whistled low,
He whistled sharp and sweet;
He brought the redbreast to his hand,
And the brown hare to his feet.
Without a fear of beast or bird,
He wandered all the day;
But when the light began to fail
His courage passed away.
He feared the werewolf in the wood,
The dragon in the dell,
And home he fled as if pursued
By all the hosts of hell.
"Ah! we are old," the woman said,
"And soon shall we be gone,
And what will our poor Michael do
When he is left alone?
"We are forgotten of all men;
And he is dead, I fear,
That good old priest, who used to come
And shrive us thrice a year.
"We have no kin," the mother said,
"We have no friend," said she;
The father gazed upon the fire,
And not a word said he.
Again she spoke, "No friend or kin,
'Death, only Death,' is near;
And he will take us both away,
And leave our Michael here.
"And who shall give him bite or sup?
And who shall keep him neat?
Ah! what were Heaven if we must weep
Before God's mercy-seat!"
And when the woman ceased, the man
A little waited still,
And then he said, "We have one friend --
The Christ upon the Hill."
Part II.
The Christ upon the Hill --so gaunt
And lean and stark and drear;
It made the heart with pity start,
It smote the soul with fear.
High reared against a cliff it stood,
Just where the great roads met;
And many a knee had worn the stone
Wherein the Rood was set.
For deadly was the pass beyond,
And all men paused to pray
For courage, or to pour their thanks
For dangers passed away.
But not for fear of beast or fiend,
But boding deeper ill,
The charcoal-burner and his wife
Slow climbed the weary hill.
Before the Rood their simple son
Lay stretched upon the ground,
And crumbled black bread for the birds
That hopped and pecked around.
(For he had gone before with feet
As wild and light as air,
And borne the basket on his back
That held their frugal fare.)
And they were faint, and, ere they prayed,
They sat them down to eat;
And much they marvelled at their son,
Who never touched his meat,
But, now the birds were flown away,
Sat up, and only gazed
Upon the Christ upon the cross,
As one with wonder dazed.
Full long he sat and never moved;
But then he gave a cry,
And caught his mother by the wrist
And said, "I heard a sigh."
"It is an image made of wood,
It has no voice," she said;
"'Twas but the wind you heard, my son,"
But Michael shook his head,
And gazed again, so earnestly
His face grew almost wise;
And now he cried again, and said,
"Look, how he closed his eyes!"
"'Tis but the shadow of a bird
That passed across his face,"
The mother said; "see, even now
It hovers near the place."
And then the father said, "My son,
The image is of wood;
And do you think a man could live
Without a taste of food?"
"No food?" the silly youth replied,
And pointed to a wren,
Who with a crumb upon Christ's lip
Had just alighted then.
And now the old man held his peace,
And the woman ceased to strive,
For still he shook his silly head,
And said, "The man's alive."
"It is God's will," they said, and knelt,
And knew not what to say;
But when they rose they felt as though
All fear had passed away.
And they could smile when Michael left
His dinner on the stone;
He said, "The birds will feed the Christ
When they are quite alone."
Part III.
The couple sat before the fire,
More old, and sad, and poor,
For there was winter at the heart,
And winter at the door.
It shook the roof with shocks of wind;
It caked the pane with snow;
The candle flickered on the sill,
Like a soul that longed to go.
'Twas Michael's beacon, -- gone to feed
The Christ upon the Hill;
And midnight long had passed and gone,
And he was absent still.
And now and then they turned a log,
And now they dropped a word:
"'Twas all the wind," the mother said;
The father said, "The bird."
"I hoped that it was God himself,"
The mother muttered low;
"It must have been the fiend," he said,
"For to deceive him so."
And then the mother cried aloud,
"What matter it?" she said;
"Or wind, or bird, or fiend, or God,
For he is dead -- is dead!"
"Hark!" cried the man, and through the storm
A note came high and clear;
It was the whistle of their son,
That sound they longed to hear.
And then a cry for help, and out
Into the snow they ran;
And there was Michael. On his back
He bore a helpless man.
"He lives, he lives," he wildly cried;
"His wounds are dripping still;"
And surely, red from hand and side
There ran a tiny rill.
They brought Him in and laid Him down,
Upon the warm hearthstone;
It was the Christ, but not of wood,
But made of flesh and bone.
They washed His wounds, and at their touch
They turned to purple scars,
Like a young moon upon the breast,
On hands and feet like stars.
They brought to moisten His dry lips
They hoarded flask of wine;
They wrapped Him round with blankets warm,
And waited for a sign.
And soon without the help of hand
He rose upon His feet,
And like a friend beside the fire
He took the vacant seat.
He sat up in the chair then,
And straight began to shine,
Until His face and raiment poured
A glory most divine.
The thorns upon His forehead
Broke out in leaves of gold;
The blood-drops turned to berries,
Like rubies rich and bold.
The blankets that bewrapped Him
Flowed into folds of white,
Bestarred with gold and jewels
Which sparkled in the light.
The very chair He sat on
Became a crystal throne;
The oaken stool beneath His feet
Turned to a jasper stone.
He stretched an arm to Michael,
And touched him with His hand,
And he arose beside the throne
An angel, bright and grand.
And then His lips were opened,
And strong and sweet and clear,
Like water from a fountain,
His voice was good to hear.
"I am the King of Glory;
I am your brother too;
And even as you do to Me,
So do I unto you.
"You took Me in and clothed Me;
You washed My body pierced;
You gave me of your wine to drink
When I was sore athirst.
"And you have suffered also,
And you must suffer still;
I suffered upon Calvary;
I suffer on the Hill.
"But I am Prince of Sorrow,
And I am Lord of Care;
I come to bring you comfort,
And save you from despair.
"Your son, your only son, is safe
And beautiful to see;
And though you miss him for a while,
You know he is with Me.
"And I will give him peace and joy
As no man every knew --
A little grief, a little pain,
And I will come for you."
He rose, His arms around their son;
And through the open door
They only saw a whirl of snow,
And heard the tempest roar.
poem by William Cosmo Monkhouse

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The Choice (The American Spirit Speaks)
To the Judge of Right and Wrong
With Whom fulfillment lies
Our purpose and our power belong,
Our faith and sacrifice.
Let Freedom's land rejoice!
Our ancient bonds are riven;
Once more to us the eternal choice
Of good or ill is given.
Not at a little cost,
Hardly by prayer or tears,
Shall we recover the road we lost
In the drugged and doubting years,
But after the fires and the wrath,
But after searching and pain,
His Mercy opens us a path
To live with ourselves again.
In the Gates of Death rejoice!
We see and hold the good-
Bear witness, Earth, we have made our choice
For Freedom's brotherhood.
Then praise the Lord Most High
Whose Strength hath saved us whole,
Who bade us choose that the Flesh should die
And not the living Soul!
poem by Rudyard Kipling

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Too Late
HOPE? What! hope !—you say there is hope for the long-lost one!
Hope! when the light is out; hope! when the oil is done;
Hope! No, no, good lady! no hope for me, at least;
No home for me but the clammy grave when life has ceased.
Hope! Well, there might have been hope had my mother lived; but, then,
5
God struck her dead, and I was left alone among men.
God knows how I loved her; and shall I never see her again?
Is there no glimpse of heaven for those who are doomed to pain?
Oh, cannot she come and kiss me? Oh, cannot she pray by my side,
As she did long ago on that terrible evening before she died?
10
If she prayed God would hear her, and perhaps—but no;
I'm too old a sinner for mercy—there is nothing for me but woe.
You say that I yet could be saved if I sorrowed for my sin;
That the Lord is at heaven's gate to take poor sinners in!
God knows that I hate my sin, but I feel that it cannot be;
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I've so often forsaken Him, that He must have forsaken me.
Nay, don't offer a prayer for me, lady, it's only mocking at God:
Who knows but my tired heart still may rest beneath the sod?
For I always loved the sunny fields and the sweet, sweet flowers,
And longed to be pure once again like them, in my better hours.
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But after I first had fallen the devil opened my eyes,
And I saw that the world knew my shame, and I hadn't the heart to rise;
So I gave up trying to be good, and sank down lower in sin,
Tho' the thought of poor dead mother made me always hate it within.
Oh, many's the night that I've wandered about thro' rain and snow,
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Wandered about in the street, and didn't know where had to go;
And I've often crept to the river and looked at it, still and black,
And thought how every one spurned me—but something held me back.
I remember how once, when I stopped, half-dead, one rainy day,
To rest on his steps for a moment, the servants drove me away;
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Drove me away like a dog from the door of the man for whom,
O God! I had given up all in this world and beyond the tomb.
But don't weep at my story, good lady; I'm not worth it living or dead!
Ha, ha! I'm not frightened of Death, nor the devils that dance round my bed:
There cannot be any hell deeper nor fuller of devils and strife
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Than the hell that burns in my heart, and the fire that eats out life.
poem by Frederick George Scott

Submitted by Poetry Lover
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Coronation Ode
O Thou enfolded in grief,
Man, with thy mantle of scorn!
Arise and warn!
Unloved prophet of ill
Who sittest clothed in thy grief,
In thy pride of unbelief,
In thy silence of love forsworn!
Speak thy word to the world;
Let it be as a sword to thy will;
Let it be as a spear that is hurled,
A banner of wrath unfurled,
A garment rent and torn.
Speak. They shall listen to thee,
A single voice at their feast.
To the last and least,
They shall hear what they loathe to hear.
In the day of their Jubilee,
Of their coronation feast,
With the wine at their insolent lips,
Though they lend no ear
And their shoutings ring
From the decks of a thousand ships
Acclaiming their new--crowned king
With a coronation cheer,
They shall hear.
Speak, in their jubilant hour,
In the midst of their might and mirth.
Be thy theme the Earth,
The ancient tale of the lands of fame,
Empires of earlier birth,
Which held the world in their lust of power
As their own for dower
And abused their trust.
Make thy theme of the wrath that came,
The smoke that rose, the devouring flame,
The day of glory, the night of shame
And the end of dust.
O thou enrobed in thy tears!
Thou hast heard the children sing,
The children that pass in the street,
The innocent ones with their chauntings proud,
The rhyme of their marching feet.
How their voices sting!
What is the word they say
In their play,
The hymn their young lips fashion?
They have marched through the crowded ways
With flags and glory and shoutings loud
While the sun has looked down ablaze,
Amazed at their joyous passion.
Each one carries a sword,
A wooden sword in his hand,
With ribbon and belt and cord,
And a gun on his shoulder glorious,
Proud each one as a lord.
``Soldiers,'' they shout. ``We are soldiers come
From a battle--field. For, hark, the drum!
From a field of fight victorious.''
``Soldiers! Soldiers! Soldiers!'' Weary am I
Of that word forlorn,
Of the king's command,
Of the children's insolent cry,
A nation's cry whom the nations scorn
For its childish pride.
Better were these unborn!
England! Where is she? Where?
Land of the fortunate free
Which hath ceased to be?
What hath she done with her fame?
The nations that envied her
Turned to her in their care,
Sought her light upon land and sea,
Called as once on her ancient name,
The name of her liberty.
But her ears were shut to their prayer;
Her place was a sepulchre,
She had ceased in her strength to be,
She was no more free.
She fell as a star from its place,
As a bird from its path in the sky,
As a spring run dry,
A fruit in its rottenness,
As a drunken woman prone on her face
While the world went by,
And she knew not her own disgrace.
O thou, who hast seen her fall,
Who hast witnessed her agony,
Who hast looked on the face of the dead!
Lift up thy voice in the night and cry
``The harvest is harvested.
As these shall have made their bed,
So let them lie!''
poem by Wilfrid Scawen Blunt

Submitted by Poetry Lover
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