Garrison
THE storm and peril overpast,
The hounding hatred shamed and still,
Go, soul of freedom! take at last
The place which thou alone canst fill.
Confirm the lesson taught of old —
Life saved for self is lost, while they
Who lose it in His service hold
The lease of God's eternal day.
Not for thyself, but for the slave
Thy words of thunder shook the world;
No selfish griefs or hatred gave
The strength wherewith thy bolts were hurled.
From lips that Sinai's trumpet blew
We heard a tender under song;
Thy very wrath from pity grew,
From love of man thy hate of wrong.
Now past and present are as one;
The life below is life above;
Thy mortal years have but begun
Thy immortality of love.
With somewhat of thy lofty faith
We lay thy outworn garment by,
Give death but what belongs to death,
And life the life that cannot die!
Not for a soul like thine the calm
Of selfish ease and joys of sense;
But duty, more than crown or palm,
Its own exceeding recompense.
Go up and on! thy day well done,
Its morning promise well fulfilled,
Arise to triumphs yet unwon,
To holier tasks that God has willed.
Go, leave behind thee all that mars
The work below of man for man;
With the white legions of the stars
Do service such as angels can.
Wherever wrong shall right deny
Or suffering spirits urge their plea,
Be thine a voice to smite the lie,
A hand to set the captive free!
poem by John Greenleaf Whittier
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Related quotes
Give to Love
Love came knocking on thy door
With you in sight to love and adore
But thine did give
All that thou have and
need to live?
You gave thine lips for love to speak
You gave thine heart for love's heart's weak
You gave thine face, to love to trace
its tears across thee a sorrowful place
thou give to thy loss when it comes to love!
You gave thine soul to love's control
You gave love thy hand to hold
You gave thy feet for love to kiss
You gave thy happiness to love's bliss
You gave thy breast for love to touch
You gave thine body for love to clutch.
But what did love give thee?
Love took and took and left thee with nothing!
With nothing now you are at peace, thou art free!
This is what love did to me!
poem by Kevin Michael Murphy
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My Heart Is Resting, O My Lord
My heart is resting, O my God—
I will give thanks and sing;
My heart is at the secret source
Of every precious thing.
Now the frail vessel Thou hast made
No hand but Thine shall fill—
For the waters of the Earth have failed,
And I am thirsty still.
I thirst for springs of heavenly life,
And here all day they rise—
I seek the treasure of Thy love,
And close at hand it lies.
And a new song is in my mouth
To long loved music set—
Glory to Thee for all the grace
I have not tasted yet.
Glory to Thee for strength withheld,
For want and weakness known—
And the fear that sends me to Thy breast
For what is most my own.
I have a heritage of joy
That yet I must not see;
But the hand that bled to make it mine
Is keeping it for me.
There is a certainty of love
That sets my heart at rest—
A calm assurance for today
That to be poor is best—
A prayer reposing on His truth
Who hath made all things mine,
That draws my captive will to Him,
And makes it one with Thine.
I will give thanks for suffering now,
For want and toil and loss—
For the death that sin makes hard and slow,
Upon my Savior’s cross—
Thanks for the little spring of love
That gives me strength to say,
If they will leave me part in Him,
Let all things pass away.
Sometimes I long for promised bliss,
But it will not come too late—
And the songs of patient spirits rise
From the place wherein I wait;
While in the faith that makes no haste
My soul has time to see
A kneeling host of Thy redeemed,
In fellowship with me.
There is a multitude around
Responsive to my prayer;
I hear the voice of my desire
Resounding everywhere.
But the earnest of eternal joy,
In every prayer I trace;
I see the glory of the Lord:
On every chastened face.
How oft, in still communion known,
Those spirits have been sent
To share the travail of my soul,
Or show me what it meant!
And I long to do some work of love
No spoiling hand could touch,
For the poor and suffering of Thy flock
Who comfort me so much.
But the yearning thought is mingled now
With the thankful song I sing;
For Thy people know the secret source
Of every precious thing.
The heart that ministers for Thee
In Thy own work will rest;
And the subject spirit of a child
Can serve Thy children best.
Mine be the reverent, listening love,
That waits all day on Thee,
With the service of a watchful heart
Which no one else can see—
The faith that, in a hidden way
No other eye may know,
Finds all its daily work prepared,
And loves to have it so.
My heart is resting, O my God,
My heart is in Thy care—
I hear the voice of joy and health
Resounding everywhere.
“Thou art my portion,” saith my soul,
Ten thousand voices say,
And the music of their glad Amen,
Will never die away.
poem by Anna Laetitia Waring
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The Voices
'WHY urge the long, unequal fight,
Since Truth has fallen in the street,
Or lift anew the trampled light,
Quenched by the heedless million's feet?
'Give o'er the thankless task; forsake
The fools who know not ill from good:
Eat, drink, enjoy thy own, and take
Thine ease among the multitude.
'Live out thyself; with others share
Thy proper life no more; assume
The unconcern of sun and air,
For life or death, or blight or bloom.
'The mountain pine looks calmly on
The fires that scourge the plains below,
Nor heeds the eagle in the sun
The small birds piping in the snow!
'The world is God's, not thine; let Him
Work out a change, if change must be:
The hand that planted best can trim
And nurse the old unfruitful tree.'
So spake the Tempter, when the light
Of sun and stars had left the sky;
I listened, through the cloud and night,
And heard, methought, a voice reply:
'Thy task may well seem over-hard,
Who scatterest in a thankless soil
Thy life as seed, with no reward
Save that which Duty gives to Toil.
'Not wholly is thy heart resigned
To Heaven's benign and just decree,
Which, linking thee with all thy kind,
Transmits their joys and griefs to thee.
'Break off that sacred chain, and turn
Back on thyself thy love and care;
Be thou thine own mean idol, burn
Faith, Hope, and Trust, thy children, there.
'Released from that fraternal law
Which shares the common bale and bliss,
No sadder lot could Folly draw,
Or Sin provoke from Fate, than this.
'The meal unshared is food unblest:
Thou hoard'st in vain what love should spend;
Self-ease is pain; thy only rest
Is labor for a worthy end;
'A toil that gains with what it yields,
And scatters to its own increase,
And hears, while sowing outward fields,
The harvest-song of inward peace.
'Free-lipped the liberal streamlets run,
Free shines for all the healthful ray;.
The still pool stagnates in the sun,
The lurid earth-fire haunts decay!
'What is it that the crowd requite
Thy love with hate, thy truth with lies?
And but to faith, and not to sight,
The walls of Freedom's temple rise?
'Yet do thy work; it shall succeed
In thine or in another's day;
And, if denied the victor's meed,
Thou shalt not lack the toiler's pay.
'Faith shares the future's promise; Love's
Self-offering is a triumph won;
And each good thought or action moves
The dark world nearer to the sun.
'Then faint not, falter not, nor plead
Thy weakness; truth itself is strong;
The lion's strength, the eagle's speed,
Are not alone vouchsafed to wrong.
'Thy nature, which, through fire and flood,
To place or gain finds out its way,
Hath power to seek the highest good,
And duty's holiest call obey!
'Strivest thou in darkness? — Foes without
In league with traitor thoughts within;
Thy night-watch kept with trembling Doubt
And pale Remorse the ghost of Sin?
'Hast thou not, on some week of storm,
Seen the sweet Sabbath breaking fair,
And cloud and shadow, sunlit, form
The curtains of its tent of prayer?
'So, haply, when thy task shall end,
The wrong shall lose itself in right,
And all thy week-day darkness blend
With the long Sabbath of the light!'
poem by John Greenleaf Whittier
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Dear Savior Of A Dying World
“The Lord is risen.”
Dear Savior of a dying world,
Where grief and change must be,
In the new grave where Thou wast laid
My heart lies down with Thee.
O, not in cold despair of joy,
Or weariness of pain,
But from a hope that shall not die,
To rise and live again.
I would arise in all Thy strength
My place on earth to fill,
To work out all my time of war
With love's unflinchng will.
Firm against every doubt of Thee
For all my future way —
To walk in Heaven's eternal light
Throughout the changing day.
Ah, such a day as Thou shalt own
When suns have ceased to shine
A day of burdens borne by Thee,
And work that all was Thine.
Speed Thy bright rising in my heart,
Thy righteous kingdom speed, —
Till my whole life in concord say,
“The Lord is risen indeed.”
O for an impulse from Thy love
With every coming breath,
To sing that sweet undying song
Amid the wrecks of death!
A “hail!” to every mortal pang
That bids me take my right
To glory in the blessed life
Which Thou hast brought to light.
I long to see the hallowed earth
In new creation rise,
To find the germs of Eden hid
Where its fallen beauty lies, —
To feel the spring–tide of a soul
By one deep love set free,
Made meet to lay aside her dust
And be at home with Thee.
And then — there shall be yet an end —
An end now full to bless!
How dear to those who watch for Thee
With human tenderness.
Then shall the saying come to pass
That makes our hope complete,
And, rising from the conquered grave,
Thy parted ones shall meet.
Yes — they shall meet, and face to face
By heart to heart be known,
Clothed with Thy Likeness, Lord of Life,
And perfect in their own.
For this corruptible must rise
From its corruption free,
And this frail mortal must put on
Thine immortality.
Shine then, Thou Resurrection Light,
Upon our sorrows shine!
The fulness of Thy joy be ours,
As all our griefs were Thine.
Now in this changing, dying life
Our faded hopes restore,
Till, in Thy triumph perfected,
We taste of death no more.
poem by Anna Laetitia Waring
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Inscription under the Picture of an Aged Negro-woman
Art thou a woman? -- so am I; and all
That woman can be, I have been, or am;
A daughter, sister, consort, mother, widow.
Whiche'er of these thou art, O be the friend
Of one who is what thou canst never be!
Look on thyself, thy kindred, home, and country,
Then fall upon thy knees, and cry "Thank GOD,
An English woman cannot be a SLAVE!"
Art thou a man? -- Oh! I have known, have loved,
And lost, all that to woman man can be;
A father, brother, husband, son, who shared
My bliss in freedom, and my woe in bondage.
-- A childless widow now, a friendless slave,
What shall I ask of thee, since I have nought
To lose but life's sad burden; nought to gain
But heaven's repose? -- these are beyond thy power;
Me thou canst neither wrong nor help; -- what then?
Go to the bosom of thy family,
Gather thy little children round thy knees,
Gaze on their innocence; their clear, full eyes,
All fix'd on thine; and in their mother, mark
The loveliest look that woman's face can wear,
Her look of love, beholding them and thee:
Then, at the altar of your household joys,
Vow one by one, vow altogether, vow
With heart and voice, eternal enmity
Against oppression by your brethern's hands:
Till man nor woman under Britain's laws,
Nor son nor daughter born within her empire,
Shall buy, or sell, or hold, or be, a slave.
poem by James Montgomery
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery
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Love Thyself Last
Love thyself last. Look near, behold thy duty
To those who walk beside thee down life’s road;
Make glad their days by little acts of beauty,
And help them bear the burden of earth’s load.
Love thyself last. Look far and find the stranger,
Who staggers ‘neath his sin and his despair;
Go lend a hand, and lead him out of danger,
To heights where he may see the world is fair.
Love thyself last. The vastnesses above thee
Are filled with Spirit Forces, strong and pure.
And fervently, these faithful friends shall love thee:
Keep thou thy watch o’er others, and endure.
Love thyself last; and oh, such joy shall thrill thee,
As never yet to selfish souls was given.
Whate’er thy lot, a perfect peace will fill thee,
And earth shall seem the ante-room of Heaven.
Love thyself last, and thou shall grow in spirit
To see, to hear, to know, and understand.
The message of the stars, lo, thou shall hear it,
And all God’s joys shall be at thy command.
poem by Ella Wheeler Wilcox
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Aurobindo 151 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Three - The Debate of Love and Death
Words within inverted commas are Aurobindo's
'He said, 'Art thou indeed so strong, O heart,
O soul, so free? And canst thou gather then
Bright pleasure from my wayside flowering boughs,
Yet falter not from thy hard journey's goal,
Meet the world's dangerous touch and never fall?
Show me thy strength and freedom from my laws.'
Oh, a debate upping towards the abysmal steeple
Oh Death, Savitri but to surely prove and win
But Savitri answered, 'Surely I shall find
Among the green and whispering woods of Life
Close-bosomed pleasures, only mine since his,
Or mine for him, because our joys are one.
And if I linger, Time is ours and God's,
And if I fall, is not his hand near mine?
All is a single plan; each wayside act
Deepens the soul's response, brings nearer the goal.'
'Death the contemptuous Nihil answered her:
'So prove thy absolute force to the wise gods, '
'Then will I give thee all thy soul desires,
All the brief joys earth keeps for mortal hearts.
Only the one dearest wish that outweighs all,
Hard laws forbid and thy ironic fate.'
'My will once wrought remains unchanged through Time,
And Satyavan can never again be thine.'
'But Savitri replied to the vague Power:
'If the eyes of Darkness can look straight at Truth,
Look in my heart and, knowing what I am,
Give what thou wilt or what thou must, O Death.
Nothing I claim but Satyavan alone.'
Behold! how vehement her plea was..
My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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Death
O thou the last fulfilment of life,
Death, my death, come and whisper to me!
Day after day I have kept watch for thee;
for thee have I borne the joys and pangs of life.
All that I am, that I have, that I hope and all my love
have ever flowed towards thee in depth of secrecy.
One final glance from thine eyes
and my life will be ever thine own.
The flowers have been woven
and the garland is ready for the bridegroom.
After the wedding the bride shall leave her home
and meet her lord alone in the solitude of night.
poem by Rabindranath Tagore
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Thou Art My Lute
Thou art my lute, by thee I sing,--
My being is attuned to thee.
Thou settest all my words a-wing,
And meltest me to melody.
Thou art my life, by thee I live,
From thee proceed the joys I know;
Sweetheart, thy hand has power to give
The meed of love--the cup of woe.
Thou art my love, by thee I lead
My soul the paths of light along,
From vale to vale, from mead to mead,
And home it in the hills of song.
My song, my soul, my life, my all,
Why need I pray or make my plea,
Since my petition cannot fall;
For I 'm already one with thee!
poem by Paul Laurence Dunbar
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What The Voice Said
MADDENED by Earth's wrong and evil,
'Lord!' I cried in sudden ire,
'From Thy right hand, clothed with thunder,
Shake the bolted fire!
'Love is lost, and Faith is dying;
With the brute the man is sold;
And the dropping blood of labor
Hardens into gold.
'Here the dying wail of Famine,
There the battle's groan of pain;
And, in silence, smooth-faced Mammon
Reaping men like grain.
''Where is God, that we should fear Him?'
Thus the earth-born Titans say
'God! if Thou art living, hear us!'
Thus the weak ones pray.'
'Thou, the patient Heaven upbraiding,'
Spake a solemn Voice within;
'Weary of our Lord's forbearance,
Art thou free from sin?
'Fearless brow to Him uplifting,
Canst thou for His thunders call,
Knowing that to guilt's attraction
Evermore they fall?
'Know'st thou not all germs of evil
In thy heart await their time?
Not thyself, but God's restraining,
Stays their growth of crime.
'Couldst thou boast, O child of weakness!
O'er the sons of wrong and strife,
Were their strong temptations planted
In thy path of life?
'Thou hast seen two streamlets gushing
From one fountain, clear and free,
But by widely varying channels
Searching for the sea.
'Glideth one through greenest valleys,
Kissing them with lips still sweet;
One, mad roaring down the mountains,
Stagnates at their feet.
'Is it choice whereby the Parsee
Kneels before his mother's fire?
In his black tent did the Tartar
Choose his wandering sire?
'He alone, whose hand is bounding
Human power and human will,
Looking through each soul's surrounding,
Knows its good or ill.
'For thyself, while wrong and sorrow
Make to thee their strong appeal,
Coward wert thou not to utter
What the heart must feel.
'Earnest words must needs be spoken
When the warm heart bleeds or burns
With its scorn of wrong, or pity
For the wronged, by turns.
'But, by all thy nature's weakness,
Hidden faults and follies known,
Be thou, in rebuking evil,
Conscious of thine own.
'Not the less shall stern-eyed Duty
To thy lips her trumpet set,
But with harsher blasts shall mingle
Wailings of regret.'
Cease not, Voice of holy speaking,
Teacher sent of God, be near,
Whispering through the day's cool silence,
Let my spirit hear!
So, when thoughts of evil-doers
Waken scorn, or hatred move,
Shall a mournful fellow-feeling
Temper all with love.
poem by John Greenleaf Whittier
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Letting Go
I rise from my death.
My old life is done.
My new life is hardship.
The old life was fun.
Gave it all away.
Not the things that I owned.
The old seeds of my life.
And the things I had sown.
My life was about me.
And the things I could get.
At the expense of another.
In my ways I was set.
I had to lose all I loved.
It was then I could see.
All that I had been.
And not all I could be.
I think of a Man.
And the truths that He’d taught.
He’s the meaning of love.
And love I was not.
Maybe love of myself.
And I got what I gave.
Not the freedom I sought.
But the life of a slave.
I was a slave to the system.
I was chained to the soil.
My spirit was dying.
As my blood it did boil.
Only anger, resentment.
And bitterness remained.
As my spirit lay dying.
I was going insane.
Expectations of others.
What could benefit me?
But my truth was a lie.
And His truth set me free.
If you want the gift of the promise.
Put your life on the cross.
Give your life for another.
And you’ll find what you lost.
Accept others as they are.
Just like God did with us.
Let their path be their choosing.
In the Lord put your trust.
The price has been paid.
For your debts in advance.
So true love you could know.
If you give Him a chance.
His live he gave up.
For you and for me.
Not for who we are now.
But for who we can be.
You are not what you think.
You are more than you know.
If you want to find out.
Then you have to let go.
poem by Ryan Lee Morris
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Psalm XC
O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.
Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.
But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”
For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.
As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.
As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.
Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.
And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.
And soon the longest life is o'er,
We pass away and are no more.
Oh, who Thine anger can express,
Thine ire is as Thine awfulness.
Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.
Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.
According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.
Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.
To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.
poem by James Brunton Stephens
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Power of Love
Love, indeed thy strength is mighty
Thus, alone, such strife to bear
Three 'gainst one, and never ceasing
Death, and Madness, and Despair!
'Tis not my own strength has saved me;
Health, and hope, and fortitude,
But for love, had long since failed me;
Heart and soul had sunk subdued.
Often, in my wild impatience,
I have lost my trust in Heaven,
And my soul has tossed and struggled,
Like a vessel tempest-driven;
But the voice of my beloved
In my ear has seemed to say
'O, be patient if thou lov'st me!'
And the storm has passed away.
When outworn with weary thinking,
Sight and thought were waxing dim,
And my mind began to wander,
And my brain began to swim,
Then those hands outstretched to save me
Seemed to call me back again
Those dark eyes did so implore me
To resume my reason's reign,
That I could not but remember
How her hopes were fixed on me,
And, with one determined effort,
Rose, and shook my spirit free.
When hope leaves my weary spirit
All the power to hold it gone
That loved voice so loudly prays me,
'For my sake, keep hoping on,'
That, at once my strength renewing,
Though Despair had crushed me down,
I can burst his bonds asunder,
And defy his deadliest frown.
When, from nights of restless tossing,
Days of gloom and pining care,
Pain and weakness, still increasing,
Seem to whisper 'Death is near,'
And I almost bid him welcome,
Knowing he would bring release,
Weary of this restless struggle
Longing to repose in peace,
Then a glance of fond reproval
Bids such selfish longings flee
And a voice of matchless music
Murmurs 'Cherish life for me!'
Roused to newborn strength and courage,
Pain and grief, I cast away,
Health and life, I keenly follow,
Mighty Death is held at bay.
Yes, my love, I will be patient!
Firm and bold my heart shall be:
Fear not -- though this life is dreary,
I can bear it well for thee.
Let our foes still rain upon me
Cruel wrongs and taunting scorn;
'Tis for thee their hate pursues me,
And for thee, it shall be borne!
poem by Anne Brontë
Submitted by Veronica Serbanoiu
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Aurobindo 116 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Six: Nirvana and the Discovery of the All-Negating Absolute
Words within inverted commas are Aurobindo's
'Effacing heaven with its enormous stride
It willed to expunge the choked and anguished air
And end the fable of the joy of life.'
'It seemed to cry to her without thought or word
The message of its dark eternity
And the awful meaning of its silences: '
'In her own depths she heard the unuttered thought
That made unreal the world and all life meant.'
'Who art thou who claimst thy crown of separate birth, Line 102 to
At last know thyself, from vain existence cease.'Line 132
'I am Death and the dark terrible Mother of life,
I am Kali black and naked in the world,
I am Maya and the universe is my cheat.'
'For only the blank Eternal can be true.'
'O soul, inventor of man's thoughts and hopes, '
'At last know thyself, from vain existence cease.'132
All well said here and me spellbound in silence
Thine askesis has felt high such and I wonder..
'A shadow of the negating Absolute,
The intolerant Darkness travelled surging past
And ebbed in her the formidable Voice.
It left behind her inner world laid waste:
A barren silence weighed upon her heart,
Her kingdom of delight was there no more; '
'Only her soul remained, its emptied stage,
Awaiting the unknown eternal Will.
Then from the heights a greater Voice came down,
The voice of Light after the voice of Night:
The cry of the Abyss drew Heaven's reply,
A might of storm chased by the might of the Sun...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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Ask What I Shall Give Thee (III)
Behold the throne of grace!
The promise calls me near;
There Jesus shows a smiling face,
And waits to answer prayer.
That rich atoning blood,
Which sprinkled round I see;
Provides for those who come to God,
An all-prevailing plea.
My soul ask what thou wilt,
Thou canst not be too bold;
Since his own blood for thee he spilt,
What else can he withhold.
Beyond thy utmost wants
His love and pow'r can bless;
To praying souls he always grants,
More than they can express.
Since 'tis the Lord's command,
My mouth I open wide;
Lord open thou thy bounteous hand,
That I may be supplied.
Thine image, Lord, bestow,
Thy presence and thy love;
I ask to serve thee here below,
And reign with thee above.
Teach me to live by faith,
Conform my will to thine;
Let me victorious be in death,
And then in glory shine.
If Thou these blessings give,
And wilt my portion be;
Cheerful the world's poor toys I leave,
To them who know not thee.
poem by John Newton
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The Answer
Spare me, dread angel of reproof,
And let the sunshine weave to-day
Its gold-threads in the warp and woof
Of life so poor and gray.
Spare me awhile; the flesh is weak.
These lingering feet, that fain would stray
Among the flowers, shall some day seek
The strait and narrow way.
Take off thy ever-watchful eye,
The awe of thy rebuking frown;
The dullest slave at times must sigh
To fling his burdens down;
To drop his galley's straining oar,
And press, in summer warmth and calm,
The lap of some enchanted shore
Of blossom and of balm.
Grudge not my life its hour of bloom,
My heart its taste of long desire;
This day be mine: be those to come
As duty shall require.
The deep voice answered to my own,
Smiting my selfish prayers away;
'To-morrow is with God alone,
And man hath but to-day.
'Say not, thy fond, vain heart within,
The Father's arm shall still be wide,
When from these pleasant ways of sin
Thou turn'st at eventide.
''Cast thyself down,' the tempter saith,
'And angels shall thy feet upbear.'
He bids thee make a lie of faith,
And blasphemy of prayer.
'Though God be good and free be heaven,
No force divine can love compel;
And, though the song of sins forgiven
May sound through lowest hell,
'The sweet persuasion of His voice
Respects thy sanctity of will.
He giveth day: thou hast thy choice
To walk in darkness still;
'As one who, turning from the light,
Watches his own gray shadow fall,
Doubting, upon his path of night,
If there be day at all!
'No word of doom may shut thee out,
No wind of wrath may downward whirl,
No swords of fire keep watch about
The open gates of pearl;
'A tenderer light than moon or sun,
Than song of earth a sweeter hymn,
May shine and sound forever on,
And thou be deaf and dim.
'Forever round the Mercy-seat
The guiding lights of Love shall burn;
But what if, habit-bound, thy feet
Shall lack the will to turn?
'What if thine eye refuse to see,
Thine ear of Heaven's free welcome fail,
And thou a willing captive be,
Thyself thy own dark jail?
'Oh, doom beyond the saddest guess,
As the long years of God unroll,
To make thy dreary selfishness
The prison of a soul!
'To doubt the love that fain would break
The fetters from thy self-bound limb;
And dream that God can thee forsake
As thou forsakest Him!'
poem by John Greenleaf Whittier
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Love and Hatred
Love is not so heavy as hatred,
Love is gentle and soothing,
While hatred is rude and disturbing,
Love is an attribute of God,
While hatred is the quality of devil,
Love makes,
Hatred mars,
Love teaches how to live,
Hatred is tired of life,
Love is soft as gentle rain,
Hatred is hard as drought,
Love is deep like an ocean,
Hatred is shallow without commotion,
Love makes sacrifice,
Hatred escapes sacrifice,
Love is everlasting,
Hatred is transcient,
Love releases fragrance,
While hatred stinks,
Love relies on heart,
Hatred relies on mind,
Love loses,
Hatred gains,
In a nutshell,
Love is life,
Hatred is death,
So let's spread love.
poem by Mohammad Akmal Nazir
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Psalm 31 part 1
v.5,13-19,22,23
C. M.
Deliverance from death.
Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.
The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.
"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.
O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.
PAUSE.
['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]
Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!
O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.
poem by Isaac Watts
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Between The Gates
Between the gates of birth and death
An old and saintly pilgrim passed,
With look of one who witnesseth
The long-sought goal at last.
O thou whose reverent feet have found
The Master's footprints in thy way,
And walked thereon as holy ground,
A boon of thee I pray.
'My lack would borrow thy excess,
My feeble faith the strength of thine;
I need thy soul's white saintliness
To hide the stains of mine.
'The grace and favor else denied
May well be granted for thy sake.'
So, tempted, doubting, sorely tried,
A younger pilgrim spake.
'Thy prayer, my son, transcends my gift;
No power is mine,' the sage replied,
'The burden of a soul to lift
Or stain of sin to hide.
'Howe'er the outward life may seem,
For pardoning grace we all must pray;
No man his brother can redeem
Or a soul's ransom pay.
'Not always age is growth of good;
Its years have losses with their gain;
Against some evil youth withstood
Weak hands may strive in vain.
'With deeper voice than any speech
Of mortal lips from man to man,
What earth's unwisdom may not teach
The Spirit only can.
'Make thou that holy guide thine own,
And following where it leads the way,
The known shall lapse in the unknown
As twilight into day.
'The best of earth shall still remain,
And heaven's eternal years shall prove
That life and death, and joy and pain,
Are ministers of Love.'
poem by John Greenleaf Whittier
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