Ezekiel
They hear Thee not, O God! nor see;
Beneath Thy rod they mock at Thee;
The princes of our ancient line
Lie drunken with Assyrian wine;
The priests around Thy altar speak
The false words which their hearers seek;
And hymns which Chaldea's wanton maids
Have sung in Dura's idol-shades
Are with the Levites' chant ascending,
With Zion's holiest anthems blending!
On Israel's bleeding bosom set,
The heathen heel is crushing yet;
The towers upon our holy hill
Echo Chaldean footsteps still.
Our wasted shrines,--who weeps for them?
Who mourneth for Jerusalem?
Who turneth from his gains away?
Whose knee with mine is bowed to pray?
Who, leaving feast and purpling cup,
Takes Zion's lamentation up?
A sad and thoughtful youth, I went
With Israel's early banishment;
And where the sullen Chebar crept,
The ritual of my fathers kept.
The water for the trench I drew,
The firstling of the flock I slew,
And, standing at the altar's side,
I shared the Levites' lingering pride,
That still, amidst her mocking foes,
The smoke of Zion's offering rose.
In sudden whirlwind, cloud and flame,
The Spirit of the Highest came!
Before mine eyes a vision passed,
A glory terrible and vast;
With dreadful eyes of living things,
And sounding sweep of angel wings,
With circling light and sapphire throne,
And flame-like form of One thereon,
And voice of that dread Likeness sent
Down from the crystal firmament!
The burden of a prophet's power
Fell on me in that fearful hour;
From off unutterable woes
The curtain of the future rose;
I saw far down the coming time
The fiery chastisement of crime;
With noise of mingling hosts, and jar
Of falling towers and shouts of war,
I saw the nations rise and fall,
Like fire-gleams on my tent's white wall.
In dream and trance, I--saw the slain
Of Egypt heaped like harvest grain.
I saw the walls of sea-born Tyre
Swept over by the spoiler's fire;
And heard the low, expiring moan
Of Edom on his rocky throne;
And, woe is me! the wild lament
From Zion's desolation sent;
And felt within my heart each blow
Which laid her holy places low.
In bonds and sorrow, day by day,
Before the pictured tile I lay;
And there, as in a mirror, saw
The coming of Assyria's war;
Her swarthy lines of spearmen pass
Like locusts through Bethhoron's grass;
I saw them draw their stormy hem
Of battle round Jerusalem;
And, listening, heard the Hebrew wail!
Blend with the victor-trump of Baal!
Who trembled at my warning word?
Who owned the prophet of the Lord?
How mocked the rude, how scoffed the vile,
How stung the Levites' scornful smile,
As o'er my spirit, dark and slow,
The shadow crept of Israel's woe
As if the angel's mournful roll
Had left its record on my soul,
And traced in lines of darkness there
The picture of its great despair!
Yet ever at the hour I feel
My lips in prophecy unseal.
Prince, priest, and Levite gather near,
And Salem's daughters haste to hear,
On Chebar's waste and alien shore,
The harp of Judah swept once more.
They listen, as in Babel's throng
The Chaldeans to the dancer's song,
Or wild sabbeka's nightly play,--
As careless and as vain as they.
. . . . .
And thus, O Prophet-bard of old,
Hast thou thy tale of sorrow told
The same which earth's unwelcome seers
Have felt in all succeeding years.
Sport of the changeful multitude,
Nor calmly heard nor understood,
Their song has seemed a trick of art,
Their warnings but, the actor's part.
With bonds, and scorn, and evil will,
The world requites its prophets still.
So was it when the Holy One
The garments of the flesh put on
Men followed where the Highest led
For common gifts of daily bread,
And gross of ear, of vision dim,
Owned not the Godlike power of Him.
Vain as a dreamer's words to them
His wail above Jerusalem,
And meaningless the watch He kept
Through which His weak disciples slept.
Yet shrink not thou, whoe'er thou art,
For God's great purpose set apart,
Before whose far-discerning eyes,
The Future as the Present lies!
Beyond a narrow-bounded age
Stretches thy prophet-heritage,
Through Heaven's vast spaces angel-trod,
And through the eternal years of God
Thy audience, worlds!--all things to be
The witness of the Truth in thee!
poem by John Greenleaf Whittier
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Lamentations of Jeremiah II: Zion's Sorrows Come from the LORD
1 How hath the Lord covered the daughter of Zion with a cloud in his anger,
and cast down from heaven unto the earth the beauty of Israel,
and remembered not his footstool in the day of his anger!
2 The Lord hath swallowed up all the habitations of Jacob,
and hath not pitied:
he hath thrown down in his wrath the strongholds of the daughter of Judah;
he hath brought them down to the ground:
he hath polluted the kingdom and the princes thereof.
3 He hath cut off in his fierce anger all the horn of Israel:
he hath drawn back his right hand from before the enemy,
and he burned against Jacob like a flaming fire, which devoureth round about.
4 He hath bent his bow like an enemy:
he stood with his right hand as an adversary,
and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion:
he poured out his fury like fire.
5 The Lord was as an enemy:
he hath swallowed up Israel,
he hath swallowed up all her palaces:
he hath destroyed his strongholds,
and hath increased in the daughter of Judah mourning and lamentation.
6 And he hath violently taken away his tabernacle, as if it were of a garden;
he hath destroyed his places of the assembly:
the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion,
and hath despised in the indignation of his anger the king and the priest.
7 The Lord hath cast off his altar,
he hath abhorred his sanctuary,
he hath given up into the hand of the enemy the walls of her palaces;
they have made a noise in the house of the LORD,
as in the day of a solemn feast.
8 The LORD hath purposed to destroy
the wall of the daughter of Zion:
he hath stretched out a line,
he hath not withdrawn his hand from destroying:
therefore he made the rampart and the wall to lament;
they languished together.
9 Her gates are sunk into the ground;
he hath destroyed and broken her bars:
her king and her princes are among the Gentiles:
the law is no more;
her prophets also find no vision from the LORD.
10 The elders of the daughter of Zion sit upon the ground, and keep silence:
they have cast up dust upon their heads;
they have girded themselves with sackcloth:
the virgins of Jerusalem hang down their heads to the ground.
11 Mine eyes do fail with tears,
my bowels are troubled,
my liver is poured upon the earth,
for the destruction of the daughter of my people;
because the children and the sucklings swoon in the streets of the city.
12 They say to their mothers, Where is corn and wine?
when they swooned as the wounded in the streets of the city,
when their soul was poured out into their mothers' bosom.
13 What thing shall I take to witness for thee?
What thing shall I liken to thee,
O daughter of Jerusalem?
What shall I equal to thee, that I may comfort thee,
O virgin daughter of Zion?
For thy breach is great like the sea:
who can heal thee?
14 Thy prophets have seen vain and foolish things for thee:
and they have not discovered thine iniquity, to turn away thy captivity;
but have seen for thee false burdens and causes of banishment.
15 All that pass by clap their hands at thee;
they hiss and wag their head at the daughter of Jerusalem, saying,
Is this the city that men call The perfection of beauty, The joy of the whole earth?
16 All thine enemies have opened their mouth against thee:
they hiss and gnash the teeth:
they say, We have swallowed her up:
certainly this is the day that we looked for;
we have found, we have seen it.
17 The LORD hath done that which he had devised;
he hath fulfilled his word that he had commanded in the days of old:
he hath thrown down, and hath not pitied:
and he hath caused thine enemy to rejoice over thee,
he hath set up the horn of thine adversaries.
18 Their heart cried unto the Lord,
O wall of the daughter of Zion,
let tears run down like a river day and night:
give thyself no rest;
let not the apple of thine eye cease.
19 Arise, cry out in the night:
in the beginning of the watches pour out thine heart like water before the face of the Lord:
lift up thy hands toward him for the life of thy young children,
that faint for hunger in the top of every street.
20 Behold, O LORD, and consider to whom thou hast done this.
Shall the women eat their fruit, and children of a span long?
Shall the priest and the prophet be slain in the sanctuary of the Lord?
21 The young and the old lie on the ground in the streets:
my virgins and my young men are fallen by the sword;
thou hast slain them in the day of thine anger;
thou hast killed, and not pitied.
22 Thou hast called as in a solemn day my terrors round about,
so that in the day of the LORD's anger none escaped nor remained:
those that I have swaddled and brought up hath mine enemy consumed.
poem by Prophet Jeremiah
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The Wife Of Manoah To Her Husband
Against the sunset's glowing wall
The city towers rise black and tall,
Where Zorah, on its rocky height,
Stands like an armed man in the light.
Down Eshtaol's vales of ripened grain
Falls like a cloud the night amain,
And up the hillsides climbing slow
The barley reapers homeward go.
Look, dearest! how our fair child's head
The sunset light hath hallowed,
Where at this olive's foot he lies,
Uplooking to the tranquil skies.
Oh, while beneath the fervent heat
Thy sickle swept the bearded wheat,
I've watched, with mingled joy and dread,
Our child upon his grassy bed.
Joy, which the mother feels alone
Whose morning hope like mine had flown,
When to her bosom, over-blessed,
A dearer life than hers is pressed.
Dread, for the future dark and still,
Which shapes our dear one to its will;
Forever in his large calm eyes,
I read a tale of sacrifice.
The same foreboding awe I felt
When at the altar's side we knelt,
And he, who as a pilgrim came,
Rose, winged and glorious, through the flame.
I slept not, though the wild bees made
A dreamlike murmuring in the shade,
And on me the warm-fingered hours
Pressed with the drowsy smell of flowers.
Before me, in a vision, rose
The hosts of Israel's scornful foes,--
Rank over rank, helm, shield, and spear,
Glittered in noon's hot atmosphere.
I heard their boast, and bitter word,
Their mockery of the Hebrew's Lord,
I saw their hands His ark assail,
Their feet profane His holy veil.
No angel down the blue space spoke,
No thunder from the still sky broke;
But in their midst, in power and awe,
Like God's waked wrath, our child I saw!
A child no more!--harsh-browed and strong,
He towered a giant in the throng,
And down his shoulders, broad and bare,
Swept the black terror of his hair.
He raised his arm--he smote amain;
As round the reaper falls the grain,
So the dark host around him fell,
So sank the foes of Israel!
Again I looked. In sunlight shone
The towers and domes of Askelon;
Priest, warrior, slave, a mighty crowd
Within her idol temple bowed.
Yet one knelt not; stark, gaunt, and blind,
His arms the massive pillars twined,--
An eyeless captive, strong with hate,
He stood there like an evil Fate.
The red shrines smoked,--the trumpets pealed
He stooped,--the giant columns reeled;
Reeled tower and fane, sank arch and wall,
And the thick dust-cloud closed o'er all!
Above the shriek, the crash, the groan
Of the fallen pride of Askelon,
I heard, sheer down the echoing sky,
A voice as of an angel cry,--
The voice of him, who at our side
Sat through the golden eventide;
Of him who, on thy altar's blaze,
Rose fire-winged, with his song of praise.
'Rejoice o'er Israel's broken chain,
Gray mother of the mighty slain!
Rejoice!' it cried, 'he vanquisheth!
The strong in life is strong in death!
'To him shall Zorah's daughters raise
Through coming years their hymns of praise,
And gray old men at evening tell
Of all be wrought for Israel.
'And they who sing and they who hear
Alike shall hold thy memory dear,
And pour their blessings on thy head,
O mother of the mighty dead!'
It ceased; and though a sound I heard
As if great wings the still air stirred,
I only saw the barley sheaves
And hills half hid by olive leaves.
I bowed my face, in awe and fear,
On the dear child who slumbered near;
'With me, as with my only son,
O God,' I said, 'Thy will be done!'
poem by John Greenleaf Whittier
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Jephthah's Vow
The hostile armies still were hush'd in sleep,
And over Gilead's plain hung silence deep;
The fading watch-fires dimly gleam'd from far,
Like the faint radiance of some sinking star,
And rising high in heaven, the moon's pale beam,
Its trembling lustre cast o'er bank and stream:
The men of Israel slept—but in his tent,
Their chief in prayer the lingering moments spent.
He felt how less than vain was human power,
To lend him succour in the coming hour,
And kneeling, threw aside his helm and sword,
And pour'd his soul in suppliance to the Lord.
“Oh thou! who ridest on the whirlwind's wings,
Jehovah! Judge of earth, and King of kings!
Be pleased from thine abiding place on high,
To cast on Israel's low estate thine eye;
Behold, oh Lord! how fallen is the pride
Of her who once the nations round defied,
When thy bright pillar was her shield and guide.
Lord! she hath sinn'd—forgetful of thy name,
Hath raised to other gods the altar's flame;
Unmindful of thy mercies she has knelt,
And join'd in prayer with those that round her dwelt;
But God, forgive her—for she bends the knee,
And turns in tearful penitence to thee;
Her cherish'd idols from their shrines she spurns,
And once again thy holy altar burns.
Forgive her, Lord! again thy grace restore,
And in her wounds thy healing balsam pour!
How long, oh Lord! shall Israel bow the head,
And mourn her power estranged, her glory fled?
How long shall Zion's daughters weep in vain,
The best, the noblest, of thy servants slain?
Behold'st thou not, from thine abode of day,
How hath the spoiler mark'd her for a prey?
Arise, arise! in thy returning wrath,
And sweep proud Ammon from her guilty path!
Arise, arise! thy lamp of light restore,
And on thy foes thy cup of vengeance pour!
If thou who hear'st from heaven thy servant's prayer,
Against thy foes thy vengeful arm wilt bare,
If thou wilt nerve my arm, and edge my sword,
That death and slaughter through their ranks be pour'd,
When homeward with exulting shouts I turn,
Unnumber'd fires shall on thine altars burn;
And what of all my household first shall be,
To greet thy servant, shall be slain for thee!”
Thus Jephthah pray'd—Jehovah heard his prayer,
And gave his arm to triumph in the war;
The power of Ammon was subdued and slain,
And Israel rescued from her captive chain.
The chieftain turn'd him home in conquering pride,
His helpless captives trembling by his side,
His car triumphal with proud laurels hung,
And songs of victory around him sung.
Yet though his bosom swell'd with conscious pride,
His sinking heart in secret sadness died;
The flush of triumph faded from his brow,
With memory of his unaccomplish'd vow;
Nor were his bodings false—as near he drew,
To where his native city met his view,
A band of maidens gaily deck'd with flowers,
The brightest blooming in their roseate bowers,
With timbrel, dance, and song, to meet him came,
In numbers wild, proclaiming Jephthah's fame:
And while his bold achievements still they sung,
Their brightest roses in his path they flung.
The leader of that band of joyous girls
Was fairest of the group—her clustering curls
With roses wreath'd—the cheek of blush and snow,
The ruby lip, the eye's expressive glow,
All met in her—and beam'd more brightly fair,
For the proud feeling that had call'd her there.
She forward sprung, to meet the chief's advance,
And first on her was pour'd his anxious glance.
That martial cavalcade, that pompous show,
What were they to his anxious spirit now?
E'en ‘midst the loud acclaims that rent the air,
He tore the wreath of laurel from his hair,
And, dashing from his side his conquering blade,
He sprang to earth, to meet and clasp the maid.
“My child, my daughter!” wild exclaim'd the chief,
“How hast thou changed my triumph into grief!
How hast thou now become as one of those,
Who are my worst tormentors and my foes!
For I have vow'd, in prayer unto the Lord,
If he would nerve my arm and edge my sword,
That of my household, what first met my eyes,
Should be to him a holy sacrifice.”
The maiden heard, and one convulsive start
Drove back the gushing life-blood from her heart,
While with blanch'd cheek and vacant eyes she stood,
As though the hand of death had chill'd her blood;
'T was but a moment—then her changing eye,
With deep fire glowing, spoke her purpose high.
“Since thou hast vow'd, my father, to the Lord,
Do thou with me according to thy word;
I cannot murmur that my life should be
An offering, thus, for Israel and for thee!”
The maiden died—and long, in after years,
Did Zion's daughters mourn her fate with tears.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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Rebecca's Hymn
When Israel, of the Lord beloved,
Out from the land of bondage came,
Her father's God before her moved,
An awful Guide, in smoke and flame.
By day, along the astonished lands
The cloudy pillar glided slow;
By night, Arabia's crimsoned sands
Returned the fiery column's glow.
There rose the choral hymn of praise,
And trump and timbrel answer'd keen,
And Zion's daughters pour'd their lays,
With priest's and warrior's voice between.
No portents now our foes amaze,
Forsaken Israel wanders lone:
Our fathers would not know Thy ways,
And Thou hast left them to their own.
But present still, though now unseen,
When brightly shines the prosperous day,
Be thoughts of Thee a cloudy screen,
To temper the deceitful ray.
And O, when gathers on our path,
In shade and storm, the frequent night,
Be Thou, long suffering, slow to wrath,
A burning and a shining light!
Our harps we left by Babel's streams,
The tyrant's jest, the Gentile's scorn;
No censer round our altar beams,
And mute are timbrel, harp, and horn.
But Thou hast said, The blood of goat,
The flesh of rams I will not prize;
A contrite heart, a humble thought,
Are mine accepted sacrifice.
poem by Sir Walter Scott
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Lamentations of Jeremiah I: Sorrows of Captive Zion
1 How doth the city sit solitary,
that was full of people!
How is she become as a widow!
She that was great among the nations,
and princess among the provinces,
how is she become tributary!
2 She weepeth sore in the night,
and her tears are on her cheeks:
among all her lovers she hath none to comfort her:
all her friends have dealt treacherously with her,
they are become her enemies.
3 Judah is gone into captivity
because of affliction, and because of great servitude:
she dwelleth among the heathen,
she findeth no rest:
all her persecutors overtook her between the straits.
4 The ways of Zion do mourn,
because none come to the solemn feasts:
all her gates are desolate:
her priests sigh, her virgins are afflicted,
and she is in bitterness.
5 Her adversaries are the chief, her enemies prosper;
for the LORD hath afflicted her for the multitude of her transgressions:
her children are gone into captivity before the enemy.
6 And from the daughter of Zion all her beauty is departed:
her princes are become like harts that find no pasture,
and they are gone without strength before the pursuer.
7 Jerusalem remembered in the days of her affliction and of her miseries
all her pleasant things that she had in the days of old,
when her people fell into the hand of the enemy, and none did help her:
the adversaries saw her, and did mock at her sabbaths.
8 Jerusalem hath grievously sinned;
therefore she is removed:
all that honored her despise her,
because they have seen her nakedness:
yea, she sigheth, and turneth backward.
9 Her filthiness is in her skirts;
she remembereth not her last end;
therefore she came down wonderfully: she had no comforter.
O LORD, behold my affliction:
for the enemy hath magnified himself.
10 The adversary hath spread out his hand upon all her pleasant things:
for she hath seen that the heathen entered into her sanctuary,
whom thou didst command that they should not enter into thy congregation.
11 All her people sigh, they seek bread;
they have given their pleasant things for meat to relieve the soul:
see, O LORD, and consider; for I am become vile.
12 Is it nothing to you, all ye that pass by?
Behold, and see if there be any sorrow like unto my sorrow,
which is done unto me,
wherewith the LORD hath afflicted me in the day of his fierce anger.
13 From above hath he sent fire into my bones,
and it prevaileth against them:
he hath spread a net for my feet,
he hath turned me back:
he hath made me desolate and faint all the day.
14 The yoke of my transgressions is bound by his hand:
they are wreathed, and come up upon my neck:
he hath made my strength to fall,
the Lord hath delivered me into their hands,
from whom I am not able to rise up.
15 The Lord hath trodden under foot all my mighty men in the midst of me:
he hath called an assembly against me to crush my young men:
the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.
16 For these things I weep;
mine eye, mine eye runneth down with water,
because the comforter that should relieve my soul is far from me:
my children are desolate,
because the enemy prevailed.
17 Zion spreadeth forth her hands,
and there is none to comfort her:
the LORD hath commanded concerning Jacob,
that his adversaries should be round about him:
Jerusalem is as a menstruous woman among them.
18 The LORD is righteous;
for I have rebelled against his commandment:
hear, I pray you, all people,
and behold my sorrow:
my virgins and my young men are gone into captivity.
19 I called for my lovers, but they deceived me:
my priests and mine elders gave up the ghost in the city,
while they sought their meat to relieve their souls.
20 Behold, O LORD; for I am in distress:
my bowels are troubled;
mine heart is turned within me;
for I have grievously rebelled:
abroad the sword bereaveth,
at home there is as death.
21 They have heard that I sigh;
there is none to comfort me:
all mine enemies have heard of my trouble;
they are glad that thou hast done it:
thou wilt bring the day that thou hast called,
and they shall be like unto me.
22 Let all their wickedness come before thee;
and do unto them, as thou hast done unto me for all my transgressions:
for my sighs are many, and my heart is faint.
poem by Prophet Jeremiah
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The Holy Land. From Lamartine
I have not felt, o'er seas of sand,
The rocking of the desert bark;
Nor laved at Hebron's fount my hand,
By Hebron's palm-trees cool and dark;
Nor pitched my tent at even-fall,
On dust where Job of old has lain,
Nor dreamed beneath its canvas wall,
The dream of Jacob o'er again.
One vast world-page remains unread;
How shine the stars in Chaldea's sky,
How sounds the reverent pilgrim's tread,
How beats the heart with God so nigh
How round gray arch and column lone
The spirit of the old time broods,
And sighs in all the winds that moan
Along the sandy solitudes!
In thy tall cedars, Lebanon,
I have not heard the nations' cries,
Nor seen thy eagles stooping down
Where buried Tyre in ruin lies.
The Christian's prayer I have not said
In Tadmor's temples of decay,
Nor startled, with my dreary tread,
The waste where Memnon's empire lay.
Nor have I, from thy hallowed tide,
O Jordan! heard the low lament,
Like that sad wail along thy side
Which Israel's mournful prophet sent!
Nor thrilled within that grotto lone
Where, deep in night, the Bard of Kings
Felt hands of fire direct his own,
And sweep for God the conscious strings.
I have not climbed to Olivet,
Nor laid me where my Saviour lay,
And left His trace of tears as yet
By angel eyes unwept away;
Nor watched, at midnight's solemn time,
The garden where His prayer and groan,
Wrung by His sorrow and our crime,
Rose to One listening ear alone.
I have not kissed the rock-hewn grot
Where in His mother's arms He lay,
Nor knelt upon the sacred spot
Where last His footsteps pressed the clay;
Nor looked on that sad mountain head,
Nor smote my sinful breast, where wide
His arms to fold the world He spread,
And bowed His head to bless-and died!
poem by John Greenleaf Whittier
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Seventeenth Sunday After Trinity
Stately thy walls, and holy are the prayers
Which day and night before thine altars rise:
Not statelier, towering o'er her marble stairs,
Flashed Sion's gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron's censer steamed the spicy cloud,
Before the mercy-seat. O Mother dear,
Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
And tell thy jewels o'er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar's plains the captive prophet brought.
To see lost Sion's shame. 'Twas morning prime,
And like a Queen new seated on her throne,
GOD'S crowned mountain, as in happier time,
Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th' emerging ray.
The dazzling lines of her majestic roof
Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
Ere GOD His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the LORD, the Lord of Israel.
All seems the same: but enter in and see
What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
Who worship there in Aaron's robes arrayed:
Hear Judah's maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.
Yet turn thee, son of man--for worse than these
Thou must behold: thy loathing were but lost
On dead men's crimes, and Jews' idolatries -
Come, learn to tell aright thine own sins' cost, -
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.
What if within His world, His Church, our LORD
Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure's shadow on the wall?
If, when the LORD of Glory was in sight,
Thou turn thy back upon that fountain clear,
To bow before the "little drop of light,"
Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?
If, while around thee gales from Eden breathe,
Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
Some darling of blind fancy dead and gone,
As wisely might'st thou in JEHOVAH'S fane
Offer thy love and tears to Thammuz slain.
Turn thee from these, or dare not to inquire
Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
Far better we should cross His lightning's path
Than be according to our idols beard,
And God should take us at our own vain word.
Thou who hast deigned the Christian's heart to call
Thy Church and Shrine; whene'er our rebel will
Would in that chosen home of Thine instal
Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate'er Thou knowest our weakness would abuse.
Or rather help us, LORD, to choose the good,
To pray for nought, to seek to none, but Thee,
Nor by "our daily bread" mean common food,
Nor say, "From this world's evil set us free;"
Teach us to love, with CHRIST, our sole true bliss,
Else, though in CHRIST'S own words, we surely pray amiss.
poem by John Keble
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Psalm 76
Israel saved, and the Assyrians destroyed.
In Judah God of old was known;
His name in Isr'el great;
In Salem stood his holy throne,
And Zion was his seat.
Among the praises of his saints
His dwelling there he chose;
There he received their just complaints
Against their haughty foes.
From Zion went his dreadful word,
And broke the threat'ning spear,
The bow, the arrows, and the sword,
And crushed th' Assyrian war.
What are the earth's wide kingdoms else
But mighty hills of prey?
The hill on which Jehovah dwells
Is glorious more than they.
'Twas Zion's King that stopped the breath
Of captains and their bands;
The men of might slept fast in death,
And never found their hands.
At thy rebuke, O Jacob's God,
Both horse and chariot fell:
Who knows the terrors of thy rod?
Thy vengeance who can tell?
What power can stand before thy sight,
When once thy wrath appears?
When heav'n shines round with dreadful light,
The earth lies still and fears.
When God in his own sovereign ways
Comes down to save th' oppressed,
The wrath of man shall work his praise,
And he'll restrain the rest.
[Vow to the Lord, and tribute bring,
Ye princes, fear his frown;
His terror shakes the proudest king,
And cuts an army down.
The thunder of his sharp rebuke
Our haughty foes shall feel;
For Jacob's God hath not forsook
But dwells in Zion still.]
poem by Isaac Watts
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Psalm CXXXVII The Babylonian Captivity
ALONG the banks where Babel's current flows
Our captive bands in deep despondence stray'd,
While Zion's fall in sad remembrance rose,
Her friends, her children mingled with the dead.
The tuneless harp, that once with joy we strung,
When praise employ'd and mirth inspir'd the lay,
In mournful silence on the willows hung;
And growing grief prolong'd the tedious day.
The barbarous tyrants, to increase the woe,
With taunting smiles a song of Zion claim;
Bid sacred praise in strains melodious flow,
While they blaspheme the great Jehovah's name.
But how, in heathen chains and lands unknown,
Shall Israel's sons a song of Zion raise?
O hapless Salem, God's terrestrial throne,
Thou land of glory, sacred mount of praise.
If e'er my memory lose thy lovely name,
If my cold heart neglect my kindred race,
Let dire destruction seize this guilty frame;
My hand shall perish and my voice shall cease.
Yet shall the Lord, who hears when Zion calls,
O'ertake her foes with terror and dismay,
His arm avenge her desolated walls,
And raise her children to eternal day.
poem by Joel Barlow
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The Familist's Hymn
Father! to Thy suffering poor
Strength and grace and faith impart,
And with Thy own love restore
Comfort to the broken heart!
Oh, the failing ones confirm
With a holier strength of zeal!
Give Thou not the feeble worm
Helpless to the spoiler's heel!
Father! for Thy holy sake
We are spoiled and hunted thus;
Joyful, for Thy truth we take
Bonds and burthens unto us
Poor, and weak, and robbed of all,
Weary with our daily task,
That Thy truth may never fall
Through our weakness, Lord, we ask.
Round our fired and wasted homes
Flits the forest-bird unscared,
And at noon the wild beast comes
Where our frugal meal was shared;
For the song of praises there
Shrieks the crow the livelong day;
For the sound of evening prayer
Howls the evil beast of prey!
Sweet the songs we loved to sing
Underneath Thy holy sky;
Words and tones that used to bring
Tears of joy in every eye;
Dear the wrestling hours of prayer,
When we gathered knee to knee,
Blameless youth and hoary hair,
Bowed, O God, alone to Thee.
As Thine early children, Lord,
Shared their wealth and daily bread,
Even so, with one accord,
We, in love, each other fed.
Not with us the miser's hoard,
Not with us his grasping hand;
Equal round a common board,
Drew our meek and brother band!
Safe our quiet Eden lay
When the war-whoop stirred the land
And the Indian turned away
From our home his bloody hand.
Well that forest-ranger saw,
That the burthen and the curse
Of the white man's cruel law
Rested also upon us.
Torn apart, and driven forth
To our toiling hard and long,
Father! from the dust of earth
Lift we still our grateful song!
Grateful, that in bonds we share
In Thy love which maketh free;
Joyful, that the wrongs we bear,
Draw us nearer, Lord, to Thee!
Grateful! that where'er we toil,-
By Wachuset's wooded side,
On Nantucket's sea-worn isle,
Or by wild Neponset's tide,-
Still, in spirit, we are near,
And our evening hymns, which rise
Separate and discordant here,
Meet and mingle in the skies!
Let the scoffer scorn and mock,
Let the proud and evil priest
Rob the needy of his flock,
For his wine-cup and his feast,-
Redden not Thy bolts in store
Through the blackness of Thy skies?
For the sighing of the poor
Wilt Thou not, at length, arise?
Worn and wasted, oh! how long
Shall thy trodden poor complain?
In Thy name they bear the wrong,
In Thy cause the bonds of pain!
Melt oppression's heart of steel,
Let the haughty priesthood see,
And their blinded followers feel,
That in us they mock at Thee!
In Thy time, O Lord of hosts,
Stretch abroad that hand to save
Which of old, on Egypt's coasts,
Smote apart the Red Sea's wave
Lead us from this evil land,
From the spoiler set us free,
And once more our gathered band,
Heart to heart, shall worship Thee!
poem by John Greenleaf Whittier
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Feast Of The Assumption
Dark! Dark! Dark!
The sun is set; the day is dead:
Thy Feast has fled;
My eyes are wet with tears unshed;
I bow my head;
Where the star-fringed shadows softly sway
I bend my knee,
And, like a homesick child, I pray,
Mary, to thee.
Dark! Dark! Dark!
And, all the day -- since white-robed priest
In farthest East,
In dawn's first ray -- began the Feast,
I -- I the least --
Thy least, and last, and lowest child,
I called on thee!
Virgin! didst hear? my words were wild;
Didst think of me?
Dark! Dark! Dark!
Alas! and no! The angels bright,
With wings as white
As a dream of snow in love and light,
Flashed on thy sight;
They shone like stars around thee, Queen!
I knelt afar --
A shadow only dims the scene
Where shines a star!
Dark! Dark! Dark!
And all day long, beyond the sky,
Sweet, pure, and high,
The angel's song swept sounding by
Triumphantly;
And when such music filled thy ear,
Rose round thy throne,
How could I hope that thou wouldst hear
My far, faint moan?
Dark! Dark! Dark!
And all day long, where altars stand,
Or poor or grand,
A countless throng from every land,
With lifted hand,
Winged hymns to thee from sorrow's vale
In glad acclaim;
How couldst thou hear my lone lips wail
Thy sweet, pure name?
Dark! Dark! Dark!
Alas! and no! Thou didst not hear
Nor bend thy ear,
To prayer of woe as mine so drear;
For hearts more dear
Hid me from hearing and from sight
This bright Feast-day;
Wilt hear me, Mother, if in its night
I kneel and pray?
Dark! Dark! Dark!
The sun is set, the day is dead;
Thy Feast hath fled;
My eyes are wet with the tears I shed;
I bow my head;
Angels and altars hailed thee, Queen,
All day; ah! be
To-night what thou hast ever been --
A mother to me!
Dark! Dark! Dark!
Thy queenly crown in angels' sight
Is fair and bright;
Ah! lay it down; for, oh! to-night
Its jeweled light
Shines not as the tender love-light shines,
O Mary! mild,
In the mother's eyes, whose pure heart pines
For poor, lost child!
Dark! Dark! Dark!
Sceptre in hand, thou dost hold sway
Fore'er and aye
In angel-land; but, fair Queen! pray
Lay it away.
Let thy sceptre wave in the realms above
Where angels are;
But, Mother! fold in thine arms of love
Thy child afar!
Dark! Dark! Dark!
Mary, I call! Wilt hear the prayer
My poor lips dare?
Yea! be to all a Queen most fair,
Crown, sceptre, bear!
But look on me with a mother's eyes
From heaven's bliss;
And waft to me from the starry skies
A mother's kiss!
Dark! Dark! Dark!
The sun is set; the day is dead;
Her Feast has fled;
Can she forget the sweet blood shed,
The last words said
That evening -- 'Woman! behold thy Son!
Oh! priceless right,
Of all His children! The last, least one,
Is heard to-night.
poem by Abram Joseph Ryan
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Lamentations of Jeremiah V: A Prayer for Mercy
1 Remember, O LORD, what is come upon us:
consider, and behold our reproach.
2 Our inheritance is turned to strangers,
our houses to aliens.
3 We are orphans and fatherless,
our mothers are as widows.
4 We have drunken our water for money;
our wood is sold unto us.
5 Our necks are under persecution:
we labor, and have no rest.
6 We have given the hand to the Egyptians, and to the Assyrians,
to be satisfied with bread.
7 Our fathers have sinned, and are not;
and we have borne their iniquities.
8 Servants have ruled over us:
there is none that doth deliver us out of their hand.
9 We gat our bread with the peril of our lives,
because of the sword of the wilderness.
10 Our skin was black like an oven,
because of the terrible famine.
11 They ravished the women in Zion,
and the maids in the cities of Judah.
12 Princes are hanged up by their hand:
the faces of elders were not honored.
13 They took the young men to grind,
and the children fell under the wood.
14 The elders have ceased from the gate,
the young men from their music.
15 The joy of our heart is ceased;
our dance is turned into mourning.
16 The crown is fallen from our head:
woe unto us, that we have sinned!
17 For this our heart is faint;
for these things our eyes are dim.
18 Because of the mountain of Zion, which is desolate,
the foxes walk upon it.
19 Thou, O LORD, remainest for ever;
thy throne from generation to generation.
20 Wherefore dost thou forget us for ever,
and forsake us so long time?
21 Turn thou us unto thee, O LORD, and we shall be turned;
renew our days as of old.
22 But thou hast utterly rejected us;
thou art very wroth against us.
poem by Prophet Jeremiah
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Zion
The Doorkeepers of Zion,
They do not always stand
In helmet and whole armour,
With halberds in their hand;
But, being sure of Zion,
And all her mysteries,
They rest awhile in Zion,
Sit down and smile in Zion;
Ay, even jest in Zion;
In Zion, at their ease.
The Gatekeepers of Baal,
They dare not sit or lean,
But fume and fret and posture
And foam and curse between;
For being bound to Baal,
Whose sacrifice is vain,
Their rest is scant with Baal,
They glare and pant for Baal,
They mouth and rant for Baal,
For Baal in their pain!
But we will go to Zion,
By choice and not through dread,
With these our present comrades
And those our present dead;
And, being free of Zion
In both her fellowships,
Sit down and sup in Zion --
Stand up and drink in Zion
Whatever cup in Zion
Is offered to our lips!
poem by Rudyard Kipling
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Keeper of the Ancient Doors
Thou Keeper of the ancient doors
Thou Angel of the deep in the light
Thou Spirit in the seers of the times of yore
Thou that keeps the secrets of the distant future
Thou that preserves the history of the ancient past
Grant thou me entrance through thy door
That I may see into the future with thee
For unto the prince of darkness the world shall turn
Save thou grant the son of light the future’s light
Unstop my ears to the whispers from the future
Enlighten my eyes to behold the things that shall be
Grant thou me the spirit of the future today
That I might ride on his wings to times yet unborn
Let me soar on the wings of the eagle from the future
That I may see beyond the now and the near
For unto thee the future is as history in the open
And before thy eyes is nothing ever concealed at-all
Quicken my discernment in line with thine
That I may discern the way thou doesth
Move my heart beyond the things of now
That my passions may be for things unseen
Come unto me oh Spirit of the ancient seers
Come now unto me thou companion of the seers of light
Spirits of my kinds that treaded these realms before me
Grant unto me thine eyes to see beyond the times of now
And spare thou me thy ears to hear from the future
Say unto me the mysteries that are hidden
Open unto me the choices of men yet unmade
Thou that knowest tomorrow teach thou me
Thou that seeesth tomorrow show thou me
Beyond the quest for the things of now
I crave to see the things to come
As my destiny and inheritance in the light
Thou that came upon Daniel here am I for thee
Thou that came upon John descend now on me
Thou Spirit that was on Patmos be my guide today
Possess thou me, Spirit of the seers in the light
Open am I unto all thy visions
And unto thy voice I yield this day
Grant thou me the pass to the future thou seeth
Thou Keeper of the ancient doors
-Samson Ajilore 25: 06: ’11,1pm FCT
poem by Samson Ajilore
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Jerusalem, Jerusalem!
From generation to generation
Jerusalem is blessed,
So behold the revelation,
For it is manifest!
While sun and moon and stars still shine,
While sons of men exist,
God says, 'Jerusalem is Mine!
Let nobody resist! '
The capital of Israel stands
Before God's Throne on high!
Receiver of the Lord's commands,
The apple of His eye,
Christ's future Throne, awaits Him still,
This lesson Man must learn,
Since Jesus Christ on Zion's Hill
Has promised to return...
Freewill is wise, yet limits fall,
Both on the rich and poor,
Christ's prophecies apply to all,
Of that you can be sure...
The wise, of course, remember Him,
Christ died to save each Jew...
Jerusalem, Jerusalem,
Great things are said of you!
poem by Denis Martindale
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Psalm 102 part 2
v.13-21
C. M.
Prayer heard, and Zion restored.
Let Zion and her sons rejoice,
Behold the promised hour;
Her God hath heard her mourning voice,
And comes t' exalt his power.
Her dust and ruins that remain
Are precious in our eyes;
Those ruins shall be built again,
And all that dust shall rise.
The Lord will raise Jerusalem
And stand in glory there;
Nations shall bow before his name,
And kings attend with fear.
He sits a sovereign on his throne,
With pity in his eyes;
He hears the dying pris'ners' groan,
And sees their sighs arise.
He frees the souls condemned to death,
And when his saints complain,
It shan't be said, "That praying breath
Was ever spent in vain."
This shall be known when we are dead,
And left on long record;
That ages yet unborn may read,
And trust, and praise the Lord.
poem by Isaac Watts
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Zion, Or The City Of God
Glorious things of thee are spoken,
Zion, city of our God;
He whose word cannot be broken
Formed thee for His own abode.
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation's walls surrounded
Thou may'st smile at all thy foes.
See, the streams of living waters
Springing from eternal love
Well supply thy sons and daughters
And all fear of want remove.
Who can faint while such a river
Ever flows their thirst t'assuage
Grace, which, like the Lord, the Giver,
Never fails from age to age?
Round each habitation hovering,
See the cloud and fire appear,
For a glory and a covering,
Showing that the Lord is near.
Thus they march, the pillar leading,
Light by night and shade by day,
Daily on the manna feeding
Which He gives them when they pray.
Blest inhabitants of Zion,
Washed in the Redeemer's blood!
Jesus, whom their souls rely on,
Makes them kings and priests to God.
'Tis His love His people raises
Over self to reign as kings,
And as priests, His solemn praises
Each for a thank-offering brings.
Savior, if of Zion's city
I through grace a member am,
Let the world deride or pity,
I will glory in Thy name.
Fading is the worldling's pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Zion's children know.
poem by John Newton
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Ivan The Czar
He sat in silence on the ground,
The old and haughty Czar;
Lonely, tho' princes girt him round,
And leaders of the war:
He had cast his jewell'd sabre,
That many a field had won,
To the earth beside his youthful dead,
His fair and first-born son.
With a robe of ermine for its bed,
Was laid that form of clay,
Where the light a stormy sunset shed,
Thro' the rich tent made way:
And a sad and solemn beauty
On the pallid face came down,
Which the Lord of nations mutely watch'd,
In the dust, with his renown.
Low tones at last of wo and fear
From his full bosom broke;–
A mournful thing it was to hear
How then the proud man spoke!
The voice that thro' the combat
Had shouted far and high,
Came forth in strange, dull, hollow tones,
Burden'd with agony.
'There is no crimson on thy cheek,
And on thy lip no breath,
I call thee, and thou dost not speak–
They tell me this is death!
And fearful things are whispering
That I the deed have done–
For the honour of thy father's name,
Look up, look up, my son!
'Well might I know death's hue and mien,
But on thine aspect, boy!
What, till this moment, have I seen
Save pride and tameless joy?
Swiftest thou wert to battle,
And bravest there of all–
How could I think a warrior's frame
Thus like a flower should fall?
'I will not bear that still, cold look–
Rise up, thou fierce and free!
Wake as the storm wakes! I will brook
All, save this calm, from thee!
Lift brightly up, and proudly,
Once more thy kindling eyes!
Hath my word lost its power on earth?
I say to thee, arise!
'Didst thou not know I lov'd thee well?
Thou didst not! and art gone
In bitterness of soul, to dwell
Where man must dwell alone.
Come back, young fiery spirit!
If but one hour, to learn
The secrets of the folded heart,
That seem'd to thee so stern.
'Thou wert the first, the first, fair child,
That in mine arms I press'd;
Thou wert the bright one, that hast smil'd
Like summer on my breast!
I rear'd thee as an eagle,
To the chase thy steps I led,
I bore thee on my battle-horse,
I look upon thee–dead!
'Lay down my warlike banners here,
Never again to wave,
And bury my red sword and spear,
Chiefs! in my first-born's grave!
And leave me!–I have conquer'd,
I have slain–my work is done!
Whom have I slain?–ye answer not–
Thou too art mute, my son!'
And thus his wild lament was pour'd
Thro' the dark resounding night,
And the battle knew no more his sword,
Nor the foaming steed his might.
He heard strange voices moaning
In every wind that sigh'd;
From the searching stars of heaven he shrank–
Humbly the conqueror died.
poem by Felicia Dorothea Hemans
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The Babylonian Captivity
By far Euphrates’ stream we state,
A weary band of herded slaves,
And over Judah’s fallen estate
We wept into the passing waves.
On willow-boughs that o’er us bent
Our once glad-sounding harps were hung,
That but the wild wind, as it went,
Might grieve their wailful chords among.
But they who spoiled us—even they
Who wasted us with daily wrongs,
To make them mirth did asking say:
“Come sing us one of Zion’s songs!”
How can with us the will remain
To strike the harp with fettered hand?
How can we sing a joyful strain
As captives in a foreign land?
And when, Jerussalem! We let
Thy memory pass on Time’s grey wing,
May our right hands at once forget
Their mastery o’er the sounding string!
Yea, let our tongues to song be dumb,
As in a dull and voiceless dream,
Till to thy courts again we come
And thy redemption be the theme!
Then, Edom, thou shalt get thy wound!
For thou, on Zion’s evil day,
Saidst—“Raze her beauty to the ground,
And captive drive her sons away!”
And lo! Yet fiercer visions rise,
The day is fixed, the hour is known,
When, Babylon! Thy fateful skies
Shall raid red wrath and ruin down!
Till by thy towers all overthrown,
Thy daughters, desolate as we,
Each with her shame shall sit alone,
With shame and wild-faced misery!
And then may the avenger dash
Thy children’s heads against stones;
For so, ’mid Zion’s falling crash,
Didst thou with all our little ones.
poem by Charles Harpur
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Anima Ignis (Soul Fire)
This is the gift unto me: The power of the Judah Lion!
A holy, holy, present I see: It comes from the Mount Zion!
My Soul burns, My Spirit truly yearns,
God has given the power that discerns,
And gives my Soul Fire!
Many and many a moon ago,
A devil of temptation brought man low!
Yet a sacrifice was given to sinful man,
And achieved the impossible, which only holy blood can!
Through great pain and tempting,
His death brings me gain and my soul is singing...
Of all this weariness of Mortal Attire,
I sing of my Salvation, and my Soul Fire!
This is the Gift unto me: The power of the Judah Lion,
A holy, holy present is He: He comes from the Mount Zion,
My Soul burns, My Spirit yearns,
God has given the Power that discerns,
And gives me my Soul Fire!
poem by Joseph Oliver
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