En.Citatepedia^®.ro

Confessio Amantis. Explicit Prologus

Incipit Liber Primus

Naturatus amor nature legibus orbem
Subdit, et vnanimes concitat esse feras:
Huius enim mundi Princeps amor esse videtur,
Cuius eget diues, pauper et omnis ope.
Sunt in agone pares amor et fortuna, que cecas
Plebis ad insidias vertit vterque rotas.
Est amor egra salus, vexata quies, pius error,
Bellica pax, vulnus dulce, suaue malum.

I may noght strecche up to the hevene
Min hand, ne setten al in evene
This world, which evere is in balance:
It stant noght in my sufficance
So grete thinges to compasse,
Bot I mot lete it overpasse
And treten upon othre thinges.
Forthi the Stile of my writinges
Fro this day forth I thenke change
And speke of thing is noght so strange,
Which every kinde hath upon honde,
And wherupon the world mot stonde,
And hath don sithen it began,
And schal whil ther is any man;
And that is love, of which I mene
To trete, as after schal be sene.
In which ther can noman him reule,
For loves lawe is out of reule,
That of tomoche or of tolite
Welnyh is every man to wyte,
And natheles ther is noman
In al this world so wys, that can
Of love tempre the mesure,
Bot as it falth in aventure:
For wit ne strengthe may noght helpe,
And he which elles wolde him yelpe
Is rathest throwen under fote,
Ther can no wiht therof do bote.
For yet was nevere such covine,
That couthe ordeine a medicine
To thing which god in lawe of kinde
Hath set, for ther may noman finde
The rihte salve of such a Sor.
It hath and schal ben everemor
That love is maister wher he wile,
Ther can no lif make other skile;
For wher as evere him lest to sette,
Ther is no myht which him may lette.
Bot what schal fallen ate laste,
The sothe can no wisdom caste,
Bot as it falleth upon chance;
For if ther evere was balance
Which of fortune stant governed,
I may wel lieve as I am lerned
That love hath that balance on honde,
Which wol no reson understonde.
For love is blind and may noght se,
Forthi may no certeinete
Be set upon his jugement,
Bot as the whiel aboute went
He yifth his graces undeserved,
And fro that man which hath him served
Fulofte he takth aweye his fees,
As he that pleieth ate Dees,
And therupon what schal befalle
He not, til that the chance falle,
Wher he schal lese or he schal winne.
And thus fulofte men beginne,
That if thei wisten what it mente,
Thei wolde change al here entente.
And forto proven it is so,
I am miselven on of tho,
Which to this Scole am underfonge.
For it is siththe go noght longe,
As forto speke of this matiere,
I may you telle, if ye woll hiere,
A wonder hap which me befell,
That was to me bothe hard and fell,
Touchende of love and his fortune,
The which me liketh to comune
And pleinly forto telle it oute.
To hem that ben lovers aboute
Fro point to point I wol declare
And wryten of my woful care,
Mi wofull day, my wofull chance,
That men mowe take remembrance
Of that thei schall hierafter rede:
For in good feith this wolde I rede,
That every man ensample take
Of wisdom which him is betake,
And that he wot of good aprise
To teche it forth, for such emprise
Is forto preise; and therfore I
Woll wryte and schewe al openly
How love and I togedre mette,
Wherof the world ensample fette
Mai after this, whan I am go,
Of thilke unsely jolif wo,
Whos reule stant out of the weie,
Nou glad and nou gladnesse aweie,
And yet it may noght be withstonde
For oght that men may understonde.
Upon the point that is befalle
Of love, in which that I am falle,
I thenke telle my matiere:
Now herkne, who that wol it hiere,
Of my fortune how that it ferde.
This enderday, as I forthferde
To walke, as I yow telle may,-
And that was in the Monthe of Maii,
Whan every brid hath chose his make
And thenkth his merthes forto make
Of love that he hath achieved;
Bot so was I nothing relieved,
For I was further fro my love
Than Erthe is fro the hevene above,
As forto speke of eny sped:
So wiste I me non other red,
Bot as it were a man forfare
Unto the wode I gan to fare,
Noght forto singe with the briddes,
For whanne I was the wode amiddes,
I fond a swote grene pleine,
And ther I gan my wo compleigne
Wisshinge and wepinge al myn one,
For other merthes made I none.
So hard me was that ilke throwe,
That ofte sithes overthrowe
To grounde I was withoute breth;
And evere I wisshide after deth,
Whanne I out of my peine awok,
And caste up many a pitous lok
Unto the hevene, and seide thus:
'O thou Cupide, O thou Venus,
Thou god of love and thou goddesse,
Wher is pite? wher is meknesse?
Now doth me pleinly live or dye,
For certes such a maladie
As I now have and longe have hadd,
It myhte make a wisman madd,
If that it scholde longe endure.
O Venus, queene of loves cure,
Thou lif, thou lust, thou mannes hele,
Behold my cause and my querele,
And yif me som part of thi grace,
So that I may finde in this place
If thou be gracious or non.'
And with that word I sawh anon
The kyng of love and qweene bothe;
Bot he that kyng with yhen wrothe
His chiere aweiward fro me caste,
And forth he passede ate laste.
Bot natheles er he forth wente
A firy Dart me thoghte he hente
And threw it thurgh myn herte rote:
In him fond I non other bote,
For lenger list him noght to duelle.
Bot sche that is the Source and Welle
Of wel or wo, that schal betide
To hem that loven, at that tide
Abod, bot forto tellen hiere
Sche cast on me no goodly chiere:
Thus natheles to me sche seide,
'What art thou, Sone?' and I abreide
Riht as a man doth out of slep,
And therof tok sche riht good kep
And bad me nothing ben adrad:
Bot for al that I was noght glad,
For I ne sawh no cause why.
And eft scheo asketh, what was I:
I seide, 'A Caitif that lith hiere:
What wolde ye, my Ladi diere?
Schal I ben hol or elles dye?'
Sche seide, 'Tell thi maladie:
What is thi Sor of which thou pleignest?
Ne hyd it noght, for if thou feignest,
I can do the no medicine.'
'Ma dame, I am a man of thyne,
That in thi Court have longe served,
And aske that I have deserved,
Some wele after my longe wo.'
And sche began to loure tho,
And seide, 'Ther is manye of yow
Faitours, and so may be that thow
Art riht such on, and be feintise
Seist that thou hast me do servise.'
And natheles sche wiste wel,
Mi world stod on an other whiel
Withouten eny faiterie:
Bot algate of my maladie
Sche bad me telle and seie hir trowthe.
'Ma dame, if ye wolde have rowthe,'
Quod I, 'than wolde I telle yow.'
'Sey forth,' quod sche, 'and tell me how;
Schew me thi seknesse everydiel.'
'Ma dame, that can I do wel,
Be so my lif therto wol laste.'
With that hir lok on me sche caste,
And seide: 'In aunter if thou live,
Mi will is ferst that thou be schrive;
And natheles how that it is
I wot miself, bot for al this
Unto my prest, which comth anon,
I woll thou telle it on and on,
Bothe all thi thoght and al thi werk.
O Genius myn oghne Clerk,
Com forth and hier this mannes schrifte,'
Quod Venus tho; and I uplifte
Min hefd with that, and gan beholde
The selve Prest, which as sche wolde
Was redy there and sette him doun
To hiere my confessioun.
This worthi Prest, this holy man
To me spekende thus began,
And seide: 'Benedicite,
Mi Sone, of the felicite
Of love and ek of all the wo
Thou schalt thee schrive of bothe tuo.
What thou er this for loves sake
Hast felt, let nothing be forsake,
Tell pleinliche as it is befalle.'
And with that word I gan doun falle
On knees, and with devocioun
And with full gret contricioun
I seide thanne: 'Dominus,
Min holi fader Genius,
So as thou hast experience
Of love, for whos reverence
Thou schalt me schriven at this time,
I prai the let me noght mistime
Mi schrifte, for I am destourbed
In al myn herte, and so contourbed,
That I ne may my wittes gete,
So schal I moche thing foryete:
Bot if thou wolt my schrifte oppose
Fro point to point, thanne I suppose,
Ther schal nothing be left behinde.
Bot now my wittes ben so blinde,
That I ne can miselven teche.'
Tho he began anon to preche,
And with his wordes debonaire
He seide tome softe and faire:
'Thi schrifte to oppose and hiere,
My Sone, I am assigned hiere
Be Venus the godesse above,
Whos Prest I am touchende of love.
Bot natheles for certein skile
I mot algate and nedes wile
Noght only make my spekynges
Of love, bot of othre thinges,
That touchen to the cause of vice.
For that belongeth to thoffice
Of Prest, whos ordre that I bere,
So that I wol nothing forbere,
That I the vices on and on
Ne schal thee schewen everychon;
Wherof thou myht take evidence
To reule with thi conscience.
Bot of conclusion final
Conclude I wol in special
For love, whos servant I am,
And why the cause is that I cam.
So thenke I to don bothe tuo,
Ferst that myn ordre longeth to,
The vices forto telle arewe,
Bot next above alle othre schewe
Of love I wol the propretes,
How that thei stonde be degrees
After the disposicioun
Of Venus, whos condicioun
I moste folwe, as I am holde.
For I with love am al withholde,
So that the lasse I am to wyte,
Thogh I ne conne bot a lyte
Of othre thinges that ben wise:
I am noght tawht in such a wise;
For it is noght my comun us
To speke of vices and vertus,
Bot al of love and of his lore,
For Venus bokes of nomore
Me techen nowther text ne glose.
Bot for als moche as I suppose
It sit a prest to be wel thewed,
And schame it is if he be lewed,
Of my Presthode after the forme
I wol thi schrifte so enforme,
That ate leste thou schalt hiere
The vices, and to thi matiere
Of love I schal hem so remene,
That thou schalt knowe what thei mene.
For what a man schal axe or sein
Touchende of schrifte, it mot be plein,
It nedeth noght to make it queinte,
For trowthe hise wordes wol noght peinte:
That I wole axe of the forthi,
My Sone, it schal be so pleinly,
That thou schalt knowe and understonde
The pointz of schrifte how that thei stonde.'
Betwen the lif and deth I herde
This Prestes tale er I answerde,
And thanne I preide him forto seie
His will, and I it wolde obeie
After the forme of his apprise.
Tho spak he tome in such a wise,
And bad me that I scholde schrive
As touchende of my wittes fyve,
And schape that thei were amended
Of that I hadde hem misdispended.
For tho be proprely the gates,
Thurgh whiche as to the herte algates
Comth alle thing unto the feire,
Which may the mannes Soule empeire.
And now this matiere is broght inne,
Mi Sone, I thenke ferst beginne
To wite how that thin yhe hath stonde,
The which is, as I understonde,
The moste principal of alle,
Thurgh whom that peril mai befalle.
And forto speke in loves kinde,
Ful manye suche a man mai finde,
Whiche evere caste aboute here yhe,
To loke if that thei myhte aspie
Fulofte thing which hem ne toucheth,
Bot only that here herte soucheth
In hindringe of an other wiht;
And thus ful many a worthi knyht
And many a lusti lady bothe
Have be fulofte sythe wrothe.
So that an yhe is as a thief
To love, and doth ful gret meschief;
And also for his oghne part
Fulofte thilke firy Dart
Of love, which that evere brenneth,
Thurgh him into the herte renneth:
And thus a mannes yhe ferst
Himselve grieveth alther werst,
And many a time that he knoweth
Unto his oghne harm it groweth.
Mi Sone, herkne now forthi
A tale, to be war therby
Thin yhe forto kepe and warde,
So that it passe noght his warde.
Ovide telleth in his bok
Ensample touchende of mislok,
And seith hou whilom ther was on,
A worthi lord, which Acteon
Was hote, and he was cousin nyh
To him that Thebes ferst on hyh
Up sette, which king Cadme hyhte.
This Acteon, as he wel myhte,
Above alle othre caste his chiere,
And used it fro yer to yere,
With Houndes and with grete Hornes
Among the wodes and the thornes
To make his hunting and his chace:
Where him best thoghte in every place
To finde gamen in his weie,
Ther rod he forto hunte and pleie.
So him befell upon a tide
On his hunting as he cam ride,
In a Forest al one he was:
He syh upon the grene gras
The faire freisshe floures springe,
He herde among the leves singe
The Throstle with the nyhtingale:
Thus er he wiste into a Dale
He cam, wher was a litel plein,
All round aboute wel besein
With buisshes grene and Cedres hyhe;
And ther withinne he caste his yhe.
Amidd the plein he syh a welle,
So fair ther myhte noman telle,
In which Diana naked stod
To bathe and pleie hire in the flod
With many a Nimphe, which hire serveth.
Bot he his yhe awey ne swerveth
Fro hire, which was naked al,
And sche was wonder wroth withal,
And him, as sche which was godesse,
Forschop anon, and the liknesse
Sche made him taken of an Hert,
Which was tofore hise houndes stert,
That ronne besiliche aboute
With many an horn and many a route,
That maden mochel noise and cry:
And ate laste unhappely
This Hert his oghne houndes slowhe
And him for vengance al todrowhe.
Lo now, my Sone, what it is
A man to caste his yhe amis,
Which Acteon hath dere aboght;
Be war forthi and do it noght.
For ofte, who that hiede toke,
Betre is to winke than to loke.
And forto proven it is so,
Ovide the Poete also
A tale which to this matiere
Acordeth seith, as thou schalt hiere.
In Metamor it telleth thus,
How that a lord which Phorce
s
Was hote, hadde dowhtres thre.
Bot upon here nativite
Such was the constellacion,
That out of mannes nacion
Fro kynde thei be so miswent,
That to the liknesse of Serpent
Thei were bore, and so that on
Of hem was cleped Stellibon,
That other soster Suriale,
The thridde, as telleth in the tale,
Medusa hihte, and natheles
Of comun name Gorgones
In every contre ther aboute,
As Monstres whiche that men doute,
Men clepen hem; and bot on yhe
Among hem thre in pourpartie
Thei hadde, of which thei myhte se,
Now hath it this, now hath it sche;
After that cause and nede it ladde,
Be throwes ech of hem it hadde.
A wonder thing yet more amis
Ther was, wherof I telle al this:
What man on hem his chiere caste
And hem behield, he was als faste
Out of a man into a Ston
Forschape, and thus ful manyon
Deceived were, of that thei wolde
Misloke, wher that thei ne scholde.
Bot Perse
s that worthi knyht,
Whom Pallas of hir grete myht
Halp, and tok him a Schield therto,
And ek the god Mercurie also
Lente him a swerd, he, as it fell,
Beyende Athlans the hihe hell
These Monstres soghte, and there he fond
Diverse men of thilke lond
Thurgh sihte of hem mistorned were,
Stondende as Stones hiere and there.
Bot he, which wisdom and prouesse
Hadde of the god and the godesse,
The Schield of Pallas gan enbrace,
With which he covereth sauf his face,
Mercuries Swerd and out he drowh,
And so he bar him that he slowh
These dredful Monstres alle thre.
Lo now, my Sone, avise the,
That thou thi sihte noght misuse:
Cast noght thin yhe upon Meduse,
That thou be torned into Ston:
For so wys man was nevere non,
Bot if he wel his yhe kepe
And take of fol delit no kepe,
That he with lust nys ofte nome,
Thurgh strengthe of love and overcome.
Of mislokynge how it hath ferd,
As I have told, now hast thou herd,
My goode Sone, and tak good hiede.
And overthis yet I thee rede
That thou be war of thin heringe,
Which to the Herte the tidinge
Of many a vanite hath broght,
To tarie with a mannes thoght.
And natheles good is to hiere
Such thing wherof a man may lere
That to vertu is acordant,
And toward al the remenant
Good is to torne his Ere fro;
For elles, bot a man do so,
Him may fulofte mysbefalle.
I rede ensample amonges alle,
Wherof to kepe wel an Ere
It oghte pute a man in fere.
A Serpent, which that Aspidis
Is cleped, of his kynde hath this,
That he the Ston noblest of alle,
The which that men Carbuncle calle,
Berth in his hed above on heihte.
For which whan that a man be sleyhte,
The Ston to winne and him to daunte,
With his carecte him wolde enchaunte,
Anon as he perceiveth that,
He leith doun his on Ere al plat
Unto the ground, and halt it faste,
And ek that other Ere als faste
He stoppeth with his tail so sore,
That he the wordes lasse or more
Of his enchantement ne hiereth;
And in this wise himself he skiereth,
So that he hath the wordes weyved
And thurgh his Ere is noght deceived.
An othre thing, who that recordeth,
Lich unto this ensample acordeth,
Which in the tale of Troie I finde.
Sirenes of a wonder kynde
Ben Monstres, as the bokes tellen,
And in the grete Se thei duellen:
Of body bothe and of visage
Lik unto wommen of yong age
Up fro the Navele on hih thei be,
And doun benethe, as men mai se,
Thei bere of fisshes the figure.
And overthis of such nature
Thei ben, that with so swete a stevene
Lik to the melodie of hevene
In wommanysshe vois thei singe,
With notes of so gret likinge,
Of such mesure, of such musike,
Wherof the Schipes thei beswike
That passen be the costes there.
For whan the Schipmen leie an Ere
Unto the vois, in here avys
Thei wene it be a Paradys,
Which after is to hem an helle.
For reson may noght with hem duelle,
Whan thei tho grete lustes hiere;
Thei conne noght here Schipes stiere,
So besiliche upon the note
Thei herkne, and in such wise assote,
That thei here rihte cours and weie
Foryete, and to here Ere obeie,
And seilen til it so befalle
That thei into the peril falle,
Where as the Schipes be todrawe,
And thei ben with the Monstres slawe.
Bot fro this peril natheles
With his wisdom king Uluxes
Ascapeth and it overpasseth;
For he tofor the hond compasseth
That noman of his compaignie
Hath pouer unto that folie
His Ere for no lust to caste;
For he hem stoppede alle faste,
That non of hem mai hiere hem singe.
So whan they comen forth seilinge,
Ther was such governance on honde,
That thei the Monstres have withstonde
And slain of hem a gret partie.
Thus was he sauf with his navie,
This wise king, thurgh governance.
Wherof, my Sone, in remembrance
Thou myht ensample taken hiere,
As I have told, and what thou hiere
Be wel war, and yif no credence,
Bot if thou se more evidence.
For if thou woldest take kepe
And wisly cowthest warde and kepe
Thin yhe and Ere, as I have spoke,
Than haddest thou the gates stoke
Fro such Sotie as comth to winne
Thin hertes wit, which is withinne,
Wherof that now thi love excedeth
Mesure, and many a peine bredeth.
Bot if thou cowthest sette in reule
Tho tuo, the thre were eth to reule:
Forthi as of thi wittes five
I wole as now nomore schryve,
Bot only of these ilke tuo.
Tell me therfore if it be so,
Hast thou thin yhen oght misthrowe?
Mi fader, ye, I am beknowe,
I have hem cast upon Meduse,
Therof I may me noght excuse:
Min herte is growen into Ston,
So that my lady therupon
Hath such a priente of love grave,
That I can noght miselve save.
What seist thou, Sone, as of thin Ere?
Mi fader, I am gultyf there;
For whanne I may my lady hiere,
Mi wit with that hath lost his Stiere:
I do noght as Uluxes dede,
Bot falle anon upon the stede,
Wher as I se my lady stonde;
And there, I do yow understonde,
I am topulled in my thoght,
So that of reson leveth noght,
Wherof that I me mai defende.
My goode Sone, god thamende:
For as me thenketh be thi speche
Thi wittes ben riht feer to seche.
As of thin Ere and of thin yhe
I woll nomore specefie,
Bot I woll axen overthis
Of othre thing how that it is.
Mi Sone, as I thee schal enforme,
Ther ben yet of an other forme
Of dedly vices sevene applied,
Wherof the herte is ofte plied
To thing which after schal him grieve.
The ferste of hem thou schalt believe
Is Pride, which is principal,
And hath with him in special
Ministres five ful diverse,
Of whiche, as I the schal reherse,
The ferste is seid Ypocrisie.
If thou art of his compaignie,
Tell forth, my Sone, and schrif the clene.
I wot noght, fader, what ye mene:
Bot this I wolde you beseche,
That ye me be som weie teche
What is to ben an ypocrite;
And thanne if I be forto wyte,
I wol beknowen, as it is.
Mi Sone, an ypocrite is this,-
A man which feigneth conscience,
As thogh it were al innocence,
Withoute, and is noght so withinne;
And doth so for he wolde winne
Of his desir the vein astat.
And whanne he comth anon therat,
He scheweth thanne what he was,
The corn is torned into gras,
That was a Rose is thanne a thorn,
And he that was a Lomb beforn
Is thanne a Wolf, and thus malice
Under the colour of justice
Is hid; and as the poeple telleth,
These ordres witen where he duelleth,
As he that of here conseil is,
And thilke world which thei er this
Forsoken, he drawth in ayein:
He clotheth richesse, as men sein,
Under the simplesce of poverte,
And doth to seme of gret decerte
Thing which is litel worth withinne:
He seith in open, fy! to Sinne,
And in secre ther is no vice
Of which that he nis a Norrice:
And evere his chiere is sobre and softe,
And where he goth he blesseth ofte,
Wherof the blinde world he dreccheth.
Bot yet al only he ne streccheth
His reule upon religioun,
Bot next to that condicioun
In suche as clepe hem holy cherche
It scheweth ek how he can werche
Among tho wyde furred hodes,
To geten hem the worldes goodes.
And thei hemself ben thilke same
That setten most the world in blame,
Bot yet in contraire of her lore
Ther is nothing thei loven more;
So that semende of liht thei werke
The dedes whiche are inward derke.
And thus this double Ypocrisie
With his devolte apparantie
A viser set upon his face,
Wherof toward this worldes grace
He semeth to be riht wel thewed,
And yit his herte is al beschrewed.
Bot natheles he stant believed,
And hath his pourpos ofte achieved
Of worschipe and of worldes welthe,
And takth it, as who seith, be stelthe
Thurgh coverture of his fallas.
And riht so in semblable cas
This vice hath ek his officers
Among these othre seculers
Of grete men, for of the smale
As for tacompte he set no tale,
Bot thei that passen the comune
With suche him liketh to comune,
And where he seith he wol socoure
The poeple, there he woll devoure;
For now aday is manyon
Which spekth of Peter and of John
And thenketh Judas in his herte.
Ther schal no worldes good asterte
His hond, and yit he yifth almesse
And fasteth ofte and hiereth Messe:
With mea culpa, which he seith,
Upon his brest fullofte he leith
His hond, and cast upward his yhe,
As thogh he Cristes face syhe;
So that it seemeth ate syhte,
As he al one alle othre myhte
Rescoue with his holy bede.
Bot yet his herte in other stede
Among hise bedes most devoute
Goth in the worldes cause aboute,
How that he myhte his warisoun
Encresce. And in comparisoun
Ther ben lovers of such a sort,
That feignen hem an humble port,
And al is bot Ypocrisie,
Which with deceipte and flaterie
Hath many a worthi wif beguiled.
For whanne he hath his tunge affiled,
With softe speche and with lesinge,
Forth with his fals pitous lokynge,
He wolde make a womman wene
To gon upon the faire grene,
Whan that sche falleth in the Mir.
For if he may have his desir,
How so falle of the remenant,
He halt no word of covenant;
Bot er the time that he spede,
Ther is no sleihte at thilke nede,
Which eny loves faitour mai,
That he ne put it in assai,
As him belongeth forto done.
The colour of the reyni Mone
With medicine upon his face
He set, and thanne he axeth grace,
As he which hath sieknesse feigned.
Whan his visage is so desteigned,
With yhe upcast on hire he siketh,
And many a contenance he piketh,
To bringen hire in to believe
Of thing which that he wolde achieve,
Wherof he berth the pale hewe;
And for he wolde seme trewe,
He makth him siek, whan he is heil.
Bot whanne he berth lowest the Seil,
Thanne is he swiftest to beguile
The womman, which that ilke while
Set upon him feith or credence.
Mi Sone, if thou thi conscience
Entamed hast in such a wise,
In schrifte thou thee myht avise
And telle it me, if it be so.
Min holy fader, certes no.
As forto feigne such sieknesse
It nedeth noght, for this witnesse
I take of god, that my corage
Hath ben mor siek than my visage.
And ek this mai I wel avowe,
So lowe cowthe I nevere bowe
To feigne humilite withoute,
That me ne leste betre loute
With alle the thoghtes of myn herte;
For that thing schal me nevere asterte,
I speke as to my lady diere,
To make hire eny feigned chiere.
God wot wel there I lye noght,
Mi chiere hath be such as my thoght;
For in good feith, this lieveth wel,
Mi will was betre a thousendel
Than eny chiere that I cowthe.
Bot, Sire, if I have in my yowthe
Don other wise in other place,
I put me therof in your grace:
For this excusen I ne schal,
That I have elles overal
To love and to his compaignie
Be plein withoute Ypocrisie;
Bot ther is on the which I serve,
Althogh I may no thonk deserve,
To whom yet nevere into this day
I seide onlyche or ye or nay,
Bot if it so were in my thoght.
As touchende othre seie I noght
That I nam somdel forto wyte
Of that ye clepe an ypocrite.
Mi Sone, it sit wel every wiht
To kepe his word in trowthe upryht
Towardes love in alle wise.
For who that wolde him wel avise
What hath befalle in this matiere,
He scholde noght with feigned chiere
Deceive Love in no degre.
To love is every herte fre,
Bot in deceipte if that thou feignest
And therupon thi lust atteignest,
That thow hast wonne with thi wyle,
Thogh it thee like for a whyle,
Thou schalt it afterward repente.
And forto prove myn entente,
I finde ensample in a Croniqe
Of hem that love so beswike.
It fell be olde daies thus,
Whil themperour Tiberius
The Monarchie of Rome ladde,
Ther was a worthi Romein hadde
A wif, and sche Pauline hihte,
Which was to every mannes sihte
Of al the Cite the faireste,
And as men seiden, ek the beste.
It is and hath ben evere yit,
That so strong is no mannes wit,
Which thurgh beaute ne mai be drawe
To love, and stonde under the lawe
Of thilke bore frele kinde,
Which makth the hertes yhen blinde,
Wher no reson mai be comuned:
And in this wise stod fortuned
This tale, of which I wolde mene;
This wif, which in hire lustes grene
Was fair and freissh and tendre of age,
Sche may noght lette the corage
Of him that wole on hire assote.
Ther was a Duck, and he was hote
Mundus, which hadde in his baillie
To lede the chivalerie
Of Rome, and was a worthi knyht;
Bot yet he was noght of such myht
The strengthe of love to withstonde,
That he ne was so broght to honde,
That malgre wher he wole or no,
This yonge wif he loveth so,
That he hath put al his assay
To wynne thing which he ne may
Gete of hire graunt in no manere,
Be yifte of gold ne be preiere.
And whanne he syh that be no mede
Toward hir love he myhte spede,
Be sleyhte feigned thanne he wroghte;
And therupon he him bethoghte
How that ther was in the Cite
A temple of such auctorite,
To which with gret Devocioun
The noble wommen of the toun
Most comunliche a pelrinage
Gon forto preie thilke ymage
Which the godesse of childinge is,
And cleped was be name Ysis:
And in hire temple thanne were,
To reule and to ministre there
After the lawe which was tho,
Above alle othre Prestes tuo.
This Duck, which thoghte his love gete,
Upon a day hem tuo to mete
Hath bede, and thei come at his heste;
Wher that thei hadde a riche feste,
And after mete in prive place
This lord, which wolde his thonk pourchace,
To ech of hem yaf thanne a yifte,
And spak so that be weie of schrifte
He drowh hem unto his covine,
To helpe and schape how he Pauline
After his lust deceive myhte.
And thei here trowthes bothe plyhte,
That thei be nyhte hire scholden wynne
Into the temple, and he therinne
Schal have of hire al his entente:
And thus acorded forth thei wente.
Now lest thurgh which ypocrisie
Ordeigned was the tricherie,
Wherof this ladi was deceived.
These Prestes hadden wel conceived
That sche was of gret holinesse;
And with a contrefet simplesse,
Which hid was in a fals corage,
Feignende an hevenely message
Thei come and seide unto hir thus:
'Pauline, the god Anubus
Hath sent ous bothe Prestes hiere,
And seith he woll to thee appiere
Be nyhtes time himself alone,
For love he hath to thi persone:
And therupon he hath ous bede,
That we in Ysis temple a stede
Honestely for thee pourveie,
Wher thou be nyhte, as we thee seie,
Of him schalt take avisioun.
For upon thi condicioun,
The which is chaste and ful of feith,
Such pris, as he ous tolde, he leith,
That he wol stonde of thin acord;
And forto bere hierof record
He sende ous hider bothe tuo.'
Glad was hire innocence tho
Of suche wordes as sche herde,
With humble chiere and thus answerde,
And seide that the goddes wille
Sche was al redy to fulfille,
That be hire housebondes leve
Sche wolde in Ysis temple at eve
Upon hire goddes grace abide,
To serven him the nyhtes tide.
The Prestes tho gon hom ayein,
And sche goth to hire sovereign,
Of goddes wille and as it was
Sche tolde him al the pleine cas,
Wherof he was deceived eke,
And bad that sche hire scholde meke
Al hol unto the goddes heste.
And thus sche, which was al honeste
To godward after hire entente,
At nyht unto the temple wente,
Wher that the false Prestes were;
And thei receiven hire there
With such a tokne of holinesse,
As thogh thei syhen a godesse,
And al withinne in prive place
A softe bedd of large space
Thei hadde mad and encourtined,
Wher sche was afterward engined.
Bot sche, which al honour supposeth,
The false Prestes thanne opposeth,
And axeth be what observance
Sche myhte most to the plesance
Of godd that nyhtes reule kepe:
And thei hire bidden forto slepe
Liggende upon the bedd alofte,
For so, thei seide, al stille and softe
God Anubus hire wolde awake.
The conseil in this wise take,
The Prestes fro this lady gon;
And sche, that wiste of guile non,
In the manere as it was seid
To slepe upon the bedd is leid,
In hope that sche scholde achieve
Thing which stod thanne upon bilieve,
Fulfild of alle holinesse.
Bot sche hath failed, as I gesse,
For in a closet faste by
The Duck was hid so prively
That sche him myhte noght perceive;
And he, that thoghte to deceive,
Hath such arrai upon him nome,
That whanne he wolde unto hir come,
It scholde semen at hire yhe
As thogh sche verrailiche syhe
God Anubus, and in such wise
This ypocrite of his queintise
Awaiteth evere til sche slepte.
And thanne out of his place he crepte
So stille that sche nothing herde,
And to the bedd stalkende he ferde,
And sodeinly, er sche it wiste,
Beclipt in armes he hire kiste:
Wherof in wommanysshe drede
Sche wok and nyste what to rede;
Bot he with softe wordes milde
Conforteth hire and seith, with childe
He wolde hire make in such a kynde
That al the world schal have in mynde
The worschipe of that ilke Sone;
For he schal with the goddes wone,
And ben himself a godd also.
With suche wordes and with mo,
The whiche he feigneth in his speche,
This lady wit was al to seche,
As sche which alle trowthe weneth:
Bot he, that alle untrowthe meneth,
With blinde tales so hire ladde,
That all his wille of hire he hadde.
And whan him thoghte it was ynowh,
Ayein the day he him withdrowh
So prively that sche ne wiste
Wher he becom, bot as him liste
Out of the temple he goth his weie.
And sche began to bidde and preie
Upon the bare ground knelende,
And after that made hire offrende,
And to the Prestes yiftes grete
Sche yaf, and homward be the Strete.
The Duck hire mette and seide thus:
'The myhti godd which Anubus
Is hote, he save the, Pauline,
For thou art of his discipline
So holy, that no mannes myht
Mai do that he hath do to nyht
Of thing which thou hast evere eschuied.
Bot I his grace have so poursuied,
That I was mad his lieutenant:
Forthi be weie of covenant
Fro this day forth I am al thin,
And if thee like to be myn,
That stant upon thin oghne wille.'
Sche herde his tale and bar it stille,
And hom sche wente, as it befell,
Into hir chambre, and ther sche fell
Upon hire bedd to wepe and crie,
And seide: 'O derke ypocrisie,
Thurgh whos dissimilacion
Of fals ymaginacion
I am thus wickedly deceived!
Bot that I have it aperceived
I thonke unto the goddes alle;
For thogh it ones be befalle,
It schal nevere eft whil that I live,
And thilke avou to godd I yive.'
And thus wepende sche compleigneth,
Hire faire face and al desteigneth
With wofull teres of hire ije,
So that upon this agonie
Hire housebonde is inne come,
And syh how sche was overcome
With sorwe, and axeth what hire eileth.
And sche with that hirself beweileth
Welmore than sche dede afore,
And seide, 'Helas, wifhode is lore
In me, which whilom was honeste,
I am non other than a beste,
Now I defouled am of tuo.'
And as sche myhte speke tho,
Aschamed with a pitous onde
Sche tolde unto hir housebonde
The sothe of al the hole tale,
And in hire speche ded and pale
Sche swouneth welnyh to the laste.
And he hire in hise armes faste
Uphield, and ofte swor his oth
That he with hire is nothing wroth,
For wel he wot sche may ther noght:
Bot natheles withinne his thoght
His herte stod in sori plit,
And seide he wolde of that despit
Be venged, how so evere it falle,
And sende unto hise frendes alle.
And whan thei weren come in fere,
He tolde hem upon this matiere,
And axeth hem what was to done:
And thei avised were sone,
And seide it thoghte hem for the beste
To sette ferst his wif in reste,
And after pleigne to the king
Upon the matiere of this thing.
Tho was this wofull wif conforted
Be alle weies and desported,
Til that sche was somdiel amended;
And thus a day or tuo despended,
The thridde day sche goth to pleigne
With many a worthi Citezeine,
And he with many a Citezein.
Whan themperour it herde sein,
And knew the falshed of the vice,
He seide he wolde do justice:
And ferst he let the Prestes take,
And for thei scholde it noght forsake,
He put hem into questioun;
Bot thei of the suggestioun
Ne couthen noght a word refuse,
Bot for thei wolde hemself excuse,
The blame upon the Duck thei leide.
Bot therayein the conseil seide
That thei be noght excused so,
For he is on and thei ben tuo,
And tuo han more wit then on,
So thilke excusement was non.
And over that was seid hem eke,
That whan men wolden vertu seke,
Men scholde it in the Prestes finde;
Here ordre is of so hyh a kinde,
That thei be Duistres of the weie:
Forthi, if eny man forsueie
Thurgh hem, thei be noght excusable.
And thus be lawe resonable
Among the wise jugges there
The Prestes bothe dampned were,
So that the prive tricherie
Hid under fals Ipocrisie
Was thanne al openliche schewed,
That many a man hem hath beschrewed.
And whan the Prestes weren dede,
The temple of thilke horrible dede
Thei thoghten purge, and thilke ymage,
Whos cause was the pelrinage,
Thei drowen out and als so faste
Fer into Tibre thei it caste,
Wher the Rivere it hath defied:
And thus the temple purified
Thei have of thilke horrible Sinne,
Which was that time do therinne.
Of this point such was the juise,
Bot of the Duck was other wise:
For he with love was bestad,
His dom was noght so harde lad;
For Love put reson aweie
And can noght se the rihte weie.
And be this cause he was respited,
So that the deth him was acquited,
Bot for al that he was exiled,
For he his love hath so beguiled,
That he schal nevere come ayein:
For who that is to trowthe unplein,
He may noght failen of vengance.
And ek to take remembrance
Of that Ypocrisie hath wroght
On other half, men scholde noght
To lihtly lieve al that thei hiere,
Bot thanne scholde a wisman stiere
The Schip, whan suche wyndes blowe:
For ferst thogh thei beginne lowe,
At ende thei be noght menable,
Bot al tobreken Mast and Cable,
So that the Schip with sodein blast,
Whan men lest wene, is overcast;
As now fulofte a man mai se:
And of old time how it hath be
I finde a gret experience,
Wherof to take an evidence
Good is, and to be war also
Of the peril, er him be wo.
Of hem that ben so derk withinne,
At Troie also if we beginne,
Ipocrisie it hath betraied:
For whan the Greks hadde al assaied,
And founde that be no bataille
Ne be no Siege it myhte availe
The toun to winne thurgh prouesse,
This vice feigned of simplesce
Thurgh sleyhte of Calcas and of Crise
It wan be such a maner wise.
An Hors of Bras thei let do forge
Of such entaile, of such a forge,
That in this world was nevere man
That such an other werk began.
The crafti werkman Epius
It made, and forto telle thus,
The Greks, that thoghten to beguile
The kyng of Troie, in thilke while
With Anthenor and with Enee,
That were bothe of the Cite
And of the conseil the wiseste,
The richeste and the myhtieste,
In prive place so thei trete
With fair beheste and yiftes grete
Of gold, that thei hem have engined;
Togedre and whan thei be covined,
Thei feignen forto make a pes,
And under that yit natheles
Thei schopen the destruccioun
Bothe of the kyng and of the toun.
And thus the false pees was take
Of hem of Grece and undertake,
And therupon thei founde a weie,
Wher strengthe myhte noght aweie,
That sleihte scholde helpe thanne;
And of an ynche a large spanne
Be colour of the pees thei made,
And tolden how thei weren glade
Of that thei stoden in acord;
And for it schal ben of record,
Unto the kyng the Gregois seiden,
Be weie of love and this thei preiden,
As thei that wolde his thonk deserve,
A Sacrifice unto Minerve,
The pes to kepe in good entente,
Thei mosten offre er that thei wente.
The kyng conseiled in this cas
Be Anthenor and Eneas
Therto hath yoven his assent:
So was the pleine trowthe blent
Thurgh contrefet Ipocrisie
Of that thei scholden sacrifie.
The Greks under the holinesse
Anon with alle besinesse
Here Hors of Bras let faire dihte,
Which was to sen a wonder sihte;
For it was trapped of himselve,
And hadde of smale whieles twelve,
Upon the whiche men ynowe
With craft toward the toun it drowe,
And goth glistrende ayein the Sunne.
Tho was ther joie ynowh begunne,
For Troie in gret devocioun
Cam also with processioun
Ayein this noble Sacrifise
With gret honour, and in this wise
Unto the gates thei it broghte.
Bot of here entre whan thei soghte,
The gates weren al to smale;
And therupon was many a tale,
Bot for the worschipe of Minerve,
To whom thei comen forto serve,
Thei of the toun, whiche understode
That al this thing was do for goode,
For pes, wherof that thei ben glade,
The gates that Neptunus made
A thousend wynter ther tofore,
Thei have anon tobroke and tore;
The stronge walles doun thei bete,
So that in to the large strete
This Hors with gret solempnite
Was broght withinne the Cite,
And offred with gret reverence,
Which was to Troie an evidence
Of love and pes for everemo.
The Gregois token leve tho
With al the hole felaschipe,
And forth thei wenten into Schipe
And crossen seil and made hem yare,
Anon as thogh thei wolden fare:
Bot whan the blake wynter nyht
Withoute Mone or Sterre lyht
Bederked hath the water Stronde,
Al prively thei gon to londe
Ful armed out of the navie.
Synon, which mad was here aspie
Withinne Troie, as was conspired,
Whan time was a tokne hath fired;
And thei with that here weie holden,
And comen in riht as thei wolden,
Ther as the gate was tobroke.
The pourpos was full take and spoke:
Er eny man may take kepe,
Whil that the Cite was aslepe,
Thei slowen al that was withinne,
And token what thei myhten wynne
Of such good as was sufficant,
And brenden up the remenant.
And thus cam out the tricherie,
Which under fals Ypocrisie
Was hid, and thei that wende pees
Tho myhten finde no reles
Of thilke swerd which al devoureth.
Fulofte and thus the swete soureth,
Whan it is knowe to the tast:
He spilleth many a word in wast
That schal with such a poeple trete;
For whan he weneth most beyete,
Thanne is he schape most to lese.
And riht so if a womman chese
Upon the wordes that sche hiereth
Som man, whan he most trewe appiereth,
Thanne is he forthest fro the trowthe:
Bot yit fulofte, and that is rowthe,
Thei speden that ben most untrewe
And loven every day a newe,
Wherof the lief is after loth
And love hath cause to be wroth.
Bot what man that his lust desireth
Of love, and therupon conspireth
With wordes feigned to deceive,
He schal noght faile to receive
His peine, as it is ofte sene.
Forthi, my Sone, as I thee mene,
It sit the wel to taken hiede
That thou eschuie of thi manhiede
Ipocrisie and his semblant,
That thou ne be noght deceivant,
To make a womman to believe
Thing which is noght in thi bilieve:
For in such feint Ipocrisie
Of love is al the tricherie,
Thurgh which love is deceived ofte;
For feigned semblant is so softe,
Unethes love may be war.
Forthi, my Sone, as I wel dar,
I charge thee to fle that vice,
That many a womman hath mad nice;
Bot lok thou dele noght withal.
Iwiss, fader, nomor I schal.
Now, Sone, kep that thou hast swore:
For this that thou hast herd before
Is seid the ferste point of Pride:
And next upon that other side,
To schryve and speken overthis
Touchende of Pride, yit ther is
The point seconde, I thee behote,
Which Inobedience is hote.
This vice of Inobedience
Ayein the reule of conscience
Al that is humble he desalloweth,
That he toward his god ne boweth
After the lawes of his heste.
Noght as a man bot as a beste,
Which goth upon his lustes wilde,
So goth this proude vice unmylde,
That he desdeigneth alle lawe:
He not what is to be felawe,
And serve may he noght for pride;
So is he badde on every side,
And is that selve of whom men speke,
Which wol noght bowe er that he breke.
I not if love him myhte plie,
For elles forto justefie
His herte, I not what mihte availe.
Forthi, my Sone, of such entaile
If that thin herte be disposed,
Tell out and let it noght be glosed:
For if that thou unbuxom be
To love, I not in what degree
Thou schalt thi goode world achieve.
Mi fader, ye schul wel believe,
The yonge whelp which is affaited
Hath noght his Maister betre awaited,
To couche, whan he seith 'Go lowe,'
That I, anon as I may knowe
Mi ladi will, ne bowe more.
Bot other while I grucche sore
Of some thinges that sche doth,
Wherof that I woll telle soth:
For of tuo pointz I am bethoght,
That, thogh I wolde, I myhte noght
Obeie unto my ladi heste;
Bot I dar make this beheste,
Save only of that ilke tuo
I am unbuxom of no mo.
Whan ben tho tuo? tell on, quod he.
Mi fader, this is on, that sche
Comandeth me my mowth to close,
And that I scholde hir noght oppose
In love, of which I ofte preche,
Bot plenerliche of such a speche
Forbere, and soffren hire in pes.
Bot that ne myhte I natheles
For al this world obeie ywiss;
For whanne I am ther as sche is,
Though sche my tales noght alowe,
Ayein hir will yit mot I bowe,
To seche if that I myhte have grace:
Bot that thing may I noght enbrace
For ought that I can speke or do;
And yit fulofte I speke so,
That sche is wroth and seith, 'Be stille.'
If I that heste schal fulfille
And therto ben obedient,
Thanne is my cause fully schent,
For specheles may noman spede.
So wot I noght what is to rede;
Bot certes I may noght obeie,
That I ne mot algate seie
Somwhat of that I wolde mene;
For evere it is aliche grene,
The grete love which I have,
Wherof I can noght bothe save
My speche and this obedience:
And thus fulofte my silence
I breke, and is the ferste point
Wherof that I am out of point
In this, and yit it is no pride.
Now thanne upon that other side
To telle my desobeissance,
Ful sore it stant to my grevance
And may noght sinke into my wit;
For ofte time sche me bit
To leven hire and chese a newe,
And seith, if I the sothe knewe
How ferr I stonde from hir grace,
I scholde love in other place.
Bot therof woll I desobeie;
For also wel sche myhte seie,
'Go tak the Mone ther it sit,'
As bringe that into my wit:
For ther was nevere rooted tre,
That stod so faste in his degre,
That I ne stonde more faste
Upon hire love, and mai noght caste
Min herte awey, althogh I wolde.
For god wot, thogh I nevere scholde
Sen hir with yhe after this day,
Yit stant it so that I ne may
Hir love out of my brest remue.
This is a wonder retenue,
That malgre wher sche wole or non
Min herte is everemore in on,
So that I can non other chese,
Bot whether that I winne or lese,
I moste hire loven til I deie;
And thus I breke as be that weie
Hire hestes and hir comandinges,
Bot trewliche in non othre thinges.
Forthi, my fader, what is more
Touchende to this ilke lore
I you beseche, after the forme
That ye pleinly me wolde enforme,
So that I may myn herte reule
In loves cause after the reule.
Toward this vice of which we trete
Ther ben yit tweie of thilke estrete,
Here name is Murmur and Compleignte:
Ther can noman here chiere peinte,
To sette a glad semblant therinne,
For thogh fortune make hem wynne,
Yit grucchen thei, and if thei lese,
Ther is no weie forto chese,
Wherof thei myhten stonde appesed.
So ben thei comunly desesed;
Ther may no welthe ne poverte
Attempren hem to the decerte
Of buxomnesse be no wise:
For ofte time thei despise
The goode fortune as the badde,
As thei no mannes reson hadde,
Thurgh pride, wherof thei be blinde.
And ryht of such a maner kinde
Ther be lovers, that thogh thei have
Of love al that thei wolde crave,
Yit wol thei grucche be som weie,
That thei wol noght to love obeie
Upon the trowthe, as thei do scholde;
And if hem lacketh that thei wolde,
Anon thei falle in such a peine,
That evere unbuxomly thei pleigne
Upon fortune, and curse and crie,
That thei wol noght here hertes plie
To soffre til it betre falle.
Forthi if thou amonges alle
Hast used this condicioun,
Mi Sone, in thi Confessioun
Now tell me pleinly what thou art.
Mi fader, I beknowe a part,
So as ye tolden hier above
Of Murmur and Compleignte of love,
That for I se no sped comende,
Ayein fortune compleignende
I am, as who seith, everemo:
And ek fulofte tyme also,
Whan so is that I se and hiere
Or hevy word or hevy chiere
Of my lady, I grucche anon;
Bot wordes dar I speke non,
Wherof sche myhte be desplesed,
Bot in myn herte I am desesed:
With many a Murmur, god it wot,
Thus drinke I in myn oghne swot,
And thogh I make no semblant,
Min herte is al desobeissant;
And in this wise I me confesse
Of that ye clepe unbuxomnesse.
Now telleth what youre conseil is.
Mi Sone, and I thee rede this,
What so befalle of other weie,
That thou to loves heste obeie
Als ferr as thou it myht suffise:
For ofte sithe in such a wise
Obedience in love availeth,
Wher al a mannes strengthe faileth;
Wherof, if that the list to wite
In a Cronique as it is write,
A gret ensample thou myht fynde,
Which now is come to my mynde.
Ther was whilom be daies olde
A worthi knyht, and as men tolde
He was Nevoeu to themperour
And of his Court a Courteour:
Wifles he was, Florent he hihte,
He was a man that mochel myhte,
Of armes he was desirous,
Chivalerous and amorous,
And for the fame of worldes speche,
Strange aventures forto seche,
He rod the Marches al aboute.
And fell a time, as he was oute,
Fortune, which may every thred
Tobreke and knette of mannes sped,
Schop, as this knyht rod in a pas,
That he be strengthe take was,
And to a Castell thei him ladde,
Wher that he fewe frendes hadde:
For so it fell that ilke stounde
That he hath with a dedly wounde
Feihtende his oghne hondes slain
Branchus, which to the Capitain
Was Sone and Heir, wherof ben wrothe
The fader and the moder bothe.
That knyht Branchus was of his hond
The worthieste of al his lond,
And fain thei wolden do vengance
Upon Florent, bot remembrance
That thei toke of his worthinesse
Of knyhthod and of gentilesse,
And how he stod of cousinage
To themperour, made hem assuage,
And dorsten noght slen him for fere:
In gret desputeisoun thei were
Among hemself, what was the beste.
Ther was a lady, the slyheste
Of alle that men knewe tho,
So old sche myhte unethes go,
And was grantdame unto the dede:
And sche with that began to rede,
And seide how sche wol bringe him inne,
That sche schal him to dethe winne
Al only of his oghne grant,
Thurgh strengthe of verray covenant
Withoute blame of eny wiht.
Anon sche sende for this kniht,
And of hire Sone sche alleide
The deth, and thus to him sche seide:
'Florent, how so thou be to wyte
Of Branchus deth, men schal respite
As now to take vengement,
Be so thou stonde in juggement
Upon certein condicioun,
That thou unto a questioun
Which I schal axe schalt ansuere;
And over this thou schalt ek swere,
That if thou of the sothe faile,
Ther schal non other thing availe,
That thou ne schalt thi deth receive.
And for men schal thee noght deceive,
That thou therof myht ben avised,
Thou schalt have day and tyme assised
And leve saufly forto wende,
Be so that at thi daies ende
Thou come ayein with thin avys.
This knyht, which worthi was and wys,
This lady preith that he may wite,
And have it under Seales write,
What questioun it scholde be
For which he schal in that degree
Stonde of his lif in jeupartie.
With that sche feigneth compaignie,
And seith: 'Florent, on love it hongeth
Al that to myn axinge longeth:
What alle wommen most desire
This wole I axe, and in thempire
Wher as thou hast most knowlechinge
Tak conseil upon this axinge.'
Florent this thing hath undertake,
The day was set, the time take,
Under his seal he wrot his oth,
In such a wise and forth he goth
Hom to his Emes court ayein;
To whom his aventure plein
He tolde, of that him is befalle.
And upon that thei weren alle
The wiseste of the lond asent,
Bot natheles of on assent
Thei myhte noght acorde plat,
On seide this, an othre that.
After the disposicioun
Of naturel complexioun
To som womman it is plesance,
That to an other is grevance;
Bot such a thing in special,
Which to hem alle in general
Is most plesant, and most desired
Above alle othre and most conspired,
Such o thing conne thei noght finde
Be Constellacion ne kinde:
And thus Florent withoute cure
Mot stonde upon his aventure,
And is al schape unto the lere,
As in defalte of his answere.
This knyht hath levere forto dye
Than breke his trowthe and forto lye
In place ther as he was swore,
And schapth him gon ayein therfore.
Whan time cam he tok his leve,
That lengere wolde he noght beleve,
And preith his Em he be noght wroth,
For that is a point of his oth,
He seith, that noman schal him wreke,
Thogh afterward men hiere speke
That he par aventure deie.
And thus he wente forth his weie
Alone as knyht aventurous,
And in his thoght was curious
To wite what was best to do:
And as he rod al one so,
And cam nyh ther he wolde be,
In a forest under a tre
He syh wher sat a creature,
A lothly wommannysch figure,
That forto speke of fleisch and bon
So foul yit syh he nevere non.
This knyht behield hir redely,
And as he wolde have passed by,
Sche cleped him and bad abide;
And he his horse heved aside
Tho torneth, and to hire he rod,
And there he hoveth and abod,
To wite what sche wolde mene.
And sche began him to bemene,
And seide: 'Florent be thi name,
Thou hast on honde such a game,
That bot thou be the betre avised,
Thi deth is schapen and devised,
That al the world ne mai the save,
Bot if that thou my conseil have.'
Florent, whan he this tale herde,
Unto this olde wyht answerde
And of hir conseil he hir preide.
And sche ayein to him thus seide:
'Florent, if I for the so schape,
That thou thurgh me thi deth ascape
And take worschipe of thi dede,
What schal I have to my mede?'
'What thing,' quod he, 'that thou wolt axe.'
'I bidde nevere a betre taxe,'
Quod sche, 'bot ferst, er thou be sped,
Thou schalt me leve such a wedd,
That I wol have thi trowthe in honde
That thou schalt be myn housebonde.'
'Nay,' seith Florent, 'that may noght be.'
'Ryd thanne forth thi wey,' quod sche,
'And if thou go withoute red,
Thou schalt be sekerliche ded.'
Florent behihte hire good ynowh
Of lond, of rente, of park, of plowh,
Bot al that compteth sche at noght.
Tho fell this knyht in mochel thoght,
Now goth he forth, now comth ayein,
He wot noght what is best to sein,
And thoghte, as he rod to and fro,
That chese he mot on of the tuo,
Or forto take hire to his wif
Or elles forto lese his lif.
And thanne he caste his avantage,
That sche was of so gret an age,
That sche mai live bot a while,
And thoghte put hire in an Ile,
Wher that noman hire scholde knowe,
Til sche with deth were overthrowe.
And thus this yonge lusti knyht
Unto this olde lothly wiht
Tho seide: 'If that non other chance
Mai make my deliverance,
Bot only thilke same speche
Which, as thou seist, thou schalt me teche,
Have hier myn hond, I schal thee wedde.'
And thus his trowthe he leith to wedde.
With that sche frounceth up the browe:
'This covenant I wol allowe,'
Sche seith: 'if eny other thing
Bot that thou hast of my techyng
Fro deth thi body mai respite,
I woll thee of thi trowthe acquite,
And elles be non other weie.
Now herkne me what I schal seie.
Whan thou art come into the place,
Wher now thei maken gret manace
And upon thi comynge abyde,
Thei wole anon the same tide
Oppose thee of thin answere.
I wot thou wolt nothing forbere
Of that thou wenest be thi beste,
And if thou myht so finde reste,
Wel is, for thanne is ther nomore.
And elles this schal be my lore,
That thou schalt seie, upon this Molde
That alle wommen lievest wolde
Be soverein of mannes love:
For what womman is so above,
Sche hath, as who seith, al hire wille;
And elles may sche noght fulfille
What thing hir were lievest have.
With this answere thou schalt save
Thiself, and other wise noght.
And whan thou hast thin ende wroght,
Com hier ayein, thou schalt me finde,
And let nothing out of thi minde.'
He goth him forth with hevy chiere,
As he that not in what manere
He mai this worldes joie atteigne:
For if he deie, he hath a peine,
And if he live, he mot him binde
To such on which of alle kinde
Of wommen is thunsemlieste:
Thus wot he noght what is the beste:
Bot be him lief or be him loth,
Unto the Castell forth he goth
His full answere forto yive,
Or forto deie or forto live.
Forth with his conseil cam the lord,
The thinges stoden of record,
He sende up for the lady sone,
And forth sche cam, that olde Mone.
In presence of the remenant
The strengthe of al the covenant
Tho was reherced openly,
And to Florent sche bad forthi
That he schal tellen his avis,
As he that woot what is the pris.
Florent seith al that evere he couthe,
Bot such word cam ther non to mowthe,
That he for yifte or for beheste
Mihte eny wise his deth areste.
And thus he tarieth longe and late,
Til that this lady bad algate
That he schal for the dom final
Yive his answere in special
Of that sche hadde him ferst opposed:
And thanne he hath trewly supposed
That he him may of nothing yelpe,
Bot if so be tho wordes helpe,
Whiche as the womman hath him tawht;
Wherof he hath an hope cawht
That he schal ben excused so,
And tolde out plein his wille tho.
And whan that this Matrone herde
The manere how this knyht ansuerde,
Sche seide: 'Ha treson, wo thee be,
That hast thus told the privite,
Which alle wommen most desire!
I wolde that thou were afire.'
Bot natheles in such a plit
Florent of his answere is quit:
And tho began his sorwe newe,
For he mot gon, or ben untrewe,
To hire which his trowthe hadde.
Bot he, which alle schame dradde,
Goth forth in stede of his penance,
And takth the fortune of his chance,
As he that was with trowthe affaited.
This olde wyht him hath awaited
In place wher as he hire lefte:
Florent his wofull heved uplefte
And syh this vecke wher sche sat,
Which was the lothlieste what
That evere man caste on his yhe:
Hire Nase bass, hire browes hyhe,
Hire yhen smale and depe set,
Hire chekes ben with teres wet,
And rivelen as an emty skyn
Hangende doun unto the chin,
Hire Lippes schrunken ben for age,
Ther was no grace in the visage,
Hir front was nargh, hir lockes hore,
Sche loketh forth as doth a More,
Hire Necke is schort, hir schuldres courbe,
That myhte a mannes lust destourbe,
Hire body gret and nothing smal,
And schortly to descrive hire al,
Sche hath no lith withoute a lak;
Bot lich unto the wollesak
Sche proferth hire unto this knyht,
And bad him, as he hath behyht,
So as sche hath ben his warant,
That he hire holde covenant,
And be the bridel sche him seseth.
Bot godd wot how that sche him pleseth
Of suche wordes as sche spekth:
Him thenkth welnyh his herte brekth
For sorwe that he may noght fle,
Bot if he wolde untrewe be.
Loke, how a sek man for his hele
Takth baldemoine with Canele,
And with the Mirre takth the Sucre,
Ryht upon such a maner lucre
Stant Florent, as in this diete:
He drinkth the bitre with the swete,
He medleth sorwe with likynge,
And liveth, as who seith, deyinge;
His youthe schal be cast aweie
Upon such on which as the weie
Is old and lothly overal.
Bot nede he mot that nede schal:
He wolde algate his trowthe holde,
As every knyht therto is holde,
What happ so evere him is befalle:
Thogh sche be the fouleste of alle,
Yet to thonour of wommanhiede
Him thoghte he scholde taken hiede;
So that for pure gentilesse,
As he hire couthe best adresce,
In ragges, as sche was totore,
He set hire on his hors tofore
And forth he takth his weie softe;
No wonder thogh he siketh ofte.
Bot as an oule fleth be nyhte
Out of alle othre briddes syhte,
Riht so this knyht on daies brode
In clos him hield, and schop his rode
On nyhtes time, til the tyde
That he cam there he wolde abide;
And prively withoute noise
He bringth this foule grete Coise
To his Castell in such a wise
That noman myhte hire schappe avise,
Til sche into the chambre cam:
Wher he his prive conseil nam
Of suche men as he most troste,
And tolde hem that he nedes moste
This beste wedde to his wif,
For elles hadde he lost his lif.
The prive wommen were asent,
That scholden ben of his assent:

poem by John Gower
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Confessio Amantis, Book III

Appolinus his lev{.e} tok,
To God and al the lond betok
With al the poeple long and brod,
That he no lenger there abod.
The king and queen{.e} sorw{.e} mad{.e},
Bot yit somdiel thei weren glad{.e}
Of such thing as thei herden tho:
And thus betwen the wel and wo
To schip he goth, his wif with child{.e},
The which was ever{.e} meke and myld{.e}
And wold{.e} noght departe him fro,
Such lov{.e} was betwen hem tuo.
Lichorida for hire offic{.e}
Was tak{.e}, which was a norric{.e},
To wend{.e} with this yong{.e} wif,
To whom was schape a woful lif.
Withinne a time, as it betidd{.e},
Whan thei were in the see amidd{.e},
Out of the north they sihe a cloud{.e};
The storm aros, the wynd{.e}s loud{.e}
Thei blewen many a dredful blast,
The welkn{.e} was al overcast,
The derk{.e} nyht the sonne hath under,
Ther was a gret tempeste of thunder:
The mone and ek the sterr{.e}s both{.e}
In blak{.e} cloud{.e}s thei hem cloth{.e},
Wherof here briht{.e} lok thei hyd{.e}.
This yong{.e} ladi wepte and crid{.e},
To whom no confort myhte avail{.e};
Of child{.e} sche began travail{.e},
Wher sche lay in a caban clos:
Hire woful lord fro hire aros,
And that was longe er eny morw{.e},
So that in anguisse and in sorw{.e}
Sche was deliver{.e}d al be nyht{.e}
And ded in every mannes syht{.e};
Bot nath{.e}les for al this wo
A maid{.e} child was bor{.e} tho.

Appolinus whan he this knew,
For sorwe a swoune he overthrew,
That noman wiste in him no lif.
And whanne he wok, he seide, "Ha, wif,
Mi lust, mi joi{.e}, my desir,
Mi welthe and my recoverir,
Why schal I live, and thou schalt dy{.e}?
Ha, thou fortune, I thee deffi{.e},
Nou hast thou do to me thi werst{.e}.
Ha, hert{.e}, why ne wolt thou berst{.e},
That forth with hire I myht{.e} pass{.e}?
Mi pein{.e}s weren wel the lass{.e}."
In such wepinge and in such cry
His ded{.e} wif, which lay him by,
A thousend sith{.e}s he hire kist{.e};
Was nevere man that sih ne wist{.e}
A sorwe unto his sorw{.e} lich;
For evere among, upon the lich
He fell swounende, as he that soght{.e}
His oghn{.e} deth, which he besoght{.e}
Unto the godd{.e}s alle abov{.e}
With many a pitous word of lov{.e};
Bot such{.e} word{.e}s as tho wer{.e}
Yit herd{.e} nevere mannes er{.e},
Bot only thilk{.e} whiche he seid{.e}.
The maister schipman cam and preid{.e}
With othr{.e} suche as be therinn{.e},
And sein that he mai nothing winn{.e}
Ayein the deth, bot thei him red{.e},
He be wel war and tak hied{.e},
The see be weie of his natur{.e}
Receiv{.e} mai no creatur{.e}
Withinne himself as forto hold{.e},
The which is ded: forthi thei wold{.e},
As thei conseilen al about{.e},
The ded{.e} body casten out{.e}.
For betre it is, thei seiden all{.e},
That it of hir{.e} so befall{.e},
Than if thei scholden all{.e} spill{.e}.

The king, which understod here will{.e}
And knew here conseil that was trew{.e},
Began ayein his sorw{.e} new{.e}
With pitous herte, and thus to sei{.e}:
"It is al reson that ye prei{.e}.
I am," quod he, "bot on al on{.e},
So wolde I noght for mi person{.e}
There fell{.e} such adversité.
Bot whan it mai no betr{.e} be,
Doth thann{.e} thus upon my word,
Let make a cofr{.e} strong of bord,
That it be ferm with led and pich."
Anon was mad a cofr{.e} sich,
Al redy broght unto his hond;
And whanne he sih and redy fond
This cofr{.e} mad and wel enclow{.e}d,
The ded{.e} bodi was besow{.e}d
In cloth of gold and leid therinn{.e}.
And for he wolde unto hir winn{.e}
Upon som cooste a sepultur{.e},
Under hire heved in aventur{.e}
Of gold he leid{.e} somm{.e}s gret{.e}
And of jeueals a strong beyet{.e}
Forth with a lettre, and seid{.e} thus:

"I, king of Tyr Appollinus,
Do all{.e} maner men to wit{.e},
That hiere and se this lettr{.e} writ{.e},
That help{.e}les without{.e} red
Hier lith a king{.e}s doghter ded:
And who that happeth hir to find{.e},
For charité tak in his mynd{.e},
And do so that sche be begrav{.e}
With this tr{.e}sor, which he schal hav{.e}."
Thus whan the lettr{.e} was full spok{.e},
Thei have anon the cofr{.e} stok{.e},
And bounden it with yren fast{.e},
That it may with the waw{.e}s last{.e},
And stoppen it be such a wei{.e},
That it schal be withinn{.e} drei{.e},
So that no water myhte it griev{.e}.
And thus in hope and good believ{.e}
Of that the corps schal wel aryv{.e},
Thei caste it over bord als blyv{.e}.

The schip forth on the waw{.e}s went{.e};
The prince hath chang{.e}d his entent{.e},
And seith he wol noght come at Tyr
As thann{.e}, bot al his desir
Is ferst to seilen unto Thars{.e}.
The wyndy storm began to skars{.e},
The sonne arist, the weder cliereth,
The schipman which behind{.e} stiereth
Whan that he sih the wynd{.e}s saght{.e},
Toward{.e}s Tharse his cours he straght{.e}.

Bot now to mi matiere ayein,
To telle as old{.e} bok{.e}s sein,
This dede corps of which ye know{.e}
With wynd and water was forthrow{.e}
Now hier, now ther, til at{.e} last{.e}
At Ephesim the see upcast{.e}
The cofre and al that was therinn{.e}.
Of gret merveil{.e} now beginn{.e}
Mai hier{.e} who that sitteth still{.e};
That God wol sav{.e} mai noght spill{.e}.
Riht as the corps was throwe alond{.e},
Ther cam walkende upon the strond{.e}
A worthi clerc, a surgi{.e}n,
And ek a gret phisici{.e}n,
Of al that lond the wisest on,
Which hiht{.e} Maister Cerymon;
Ther were of his discipl{.e}s som{.e}.
This maister to the cofre is com{.e},
He peiseth ther was somwhat in,
And bad hem bere it to his in,
And goth himselv{.e} forth withal.
Al that schal fall{.e}, fall{.e} schal;
They comen hom and tari{.e} noght;
This cofre is into chambr{.e} broght,
Which that thei find{.e} fast{.e} stok{.e},
Bot thei with craft it have unlok{.e}.
Thei loken in, where as thei found{.e}
A bodi ded, which was bewound{.e}
In cloth of gold, as I seide er,
The tresor ek thei founden ther
Forth with the lettr{.e} which thei red{.e}.
And tho thei token betr{.e} hied{.e};
Unsowed was the bodi son{.e},
And he, which knew what is to don{.e},
This nobl{.e} clerk, with all{.e} hast{.e}
Began the vein{.e}s forto tast{.e},
And sih hire ag{.e} was of youth{.e},
And with the craft{.e}s whiche he couth{.e}
He soghte and fond a signe of lif.
With that this worthi king{.e}s wif
Honest{.e}ly thei token out{.e},
And maden fyr{.e}s al about{.e};
Thei leide hire on a couch{.e} soft{.e},
And with a scheet{.e} warm{.e}d oft{.e}
Hire cold{.e} brest began to het{.e},
Hire herte also to flacke and bet{.e}.
This maister hath hire every joignt
With certein oile and balsme enoignt,
And putte a liquour in hire mouth,
Which is to few{.e} clerk{.e}s couth,
So that sche coevereth at{.e} last{.e}:
And ferst hire yhen up sche cast{.e},
And whan sche more of strengthe cawht{.e},
Hire arm{.e}s both{.e} forth sche strawht{.e},
Hield up hire hond and pitously
Sche spak and seide, "Ha, wher am I?
Where is my lord, what world is this?"
As sche that wot noght hou it is.
Bot Cerymon the worthi lech{.e}
Ansuerde anon upon hire spech{.e}
And seith, "Ma dam{.e}, yee ben hier{.e},
Where yee be sauf, as yee schal hier{.e}
Hierafterward; forthi as nou
Mi conseil is, conforteth you:
For trusteth wel without{.e} fail{.e},
Ther is nothing which schal you fail{.e},
That oghte of reson to be do."

poem by John Gower
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Confessio Amantis. Explicit Liber Primus

Incipit Liber Secundus

Inuidie culpa magis est attrita dolore,
Nam sua mens nullo tempore leta manet:
Quo gaudent alii, dolet ille, nec vnus amicus
Est, cui de puro comoda velle facit.
Proximitatis honor sua corda veretur, et omnis
Est sibi leticia sic aliena dolor.
Hoc etenim vicium quam sepe repugnat amanti,
Non sibi, set reliquis, dum fauet ipsa Venus.
Est amor ex proprio motu fantasticus, et que
Gaudia fert alius, credit obesse sibi.

Now after Pride the secounde
Ther is, which many a woful stounde
Towardes othre berth aboute
Withinne himself and noght withoute;
For in his thoght he brenneth evere,
Whan that he wot an other levere
Or more vertuous than he,
Which passeth him in his degre;
Therof he takth his maladie:
That vice is cleped hot Envie.
Forthi, my Sone, if it be so
Thou art or hast ben on of tho,
As forto speke in loves cas,
If evere yit thin herte was
Sek of an other mannes hele?
So god avance my querele,
Mi fader, ye, a thousend sithe:
Whanne I have sen an other blithe
Of love, and hadde a goodly chiere,
Ethna, which brenneth yer be yere,
Was thanne noght so hot as I
Of thilke Sor which prively
Min hertes thoght withinne brenneth.
The Schip which on the wawes renneth,
And is forstormed and forblowe,
Is noght more peined for a throwe
Than I am thanne, whanne I se
An other which that passeth me
In that fortune of loves yifte.
Bot, fader, this I telle in schrifte,
That is nowher bot in o place;
For who that lese or finde grace
In other stede, it mai noght grieve:
Bot this ye mai riht wel believe,
Toward mi ladi that I serve,
Thogh that I wiste forto sterve,
Min herte is full of such sotie,
That I myself mai noght chastie.
Whan I the Court se of Cupide
Aproche unto my ladi side
Of hem that lusti ben and freisshe,-
Thogh it availe hem noght a reisshe,
Bot only that thei ben in speche,-
My sorwe is thanne noght to seche:
Bot whan thei rounen in hire Ere,
Than groweth al my moste fere,
And namly whan thei talen longe;
My sorwes thanne be so stronge
Of that I se hem wel at ese,
I can noght telle my desese.
Bot, Sire, as of my ladi selve,
Thogh sche have wowers ten or twelve,
For no mistrust I have of hire
Me grieveth noght, for certes, Sire,
I trowe, in al this world to seche,
Nis womman that in dede and speche
Woll betre avise hire what sche doth,
Ne betre, forto seie a soth,
Kepe hire honour ate alle tide,
And yit get hire a thank beside.
Bot natheles I am beknowe,
That whanne I se at eny throwe,
Or elles if I mai it hiere,
That sche make eny man good chiere,
Thogh I therof have noght to done,
Mi thought wol entermette him sone.
For thogh I be miselve strange,
Envie makth myn herte change,
That I am sorghfully bestad
Of that I se an other glad
With hire; bot of other alle,
Of love what so mai befalle,
Or that he faile or that he spede,
Therof take I bot litel heede.
Now have I seid, my fader, al
As of this point in special,
Als ferforthli as I have wist.
Now axeth further what you list.
Mi Sone, er I axe eny more,
I thenke somdiel for thi lore
Telle an ensample of this matiere
Touchende Envie, as thou schalt hiere.
Write in Civile this I finde:
Thogh it be noght the houndes kinde
To ete chaf, yit wol he werne
An Oxe which comth to the berne,
Therof to taken eny fode.
And thus, who that it understode,
It stant of love in many place:
Who that is out of loves grace
And mai himselven noght availe,
He wolde an other scholde faile;
And if he may put eny lette,
He doth al that he mai to lette.
Wherof I finde, as thou schalt wite,
To this pourpos a tale write.
Ther ben of suche mo than twelve,
That ben noght able as of hemselve
To gete love, and for Envie
Upon alle othre thei aspie;
And for hem lacketh that thei wolde,
Thei kepte that non other scholde
Touchende of love his cause spede:
Wherof a gret ensample I rede,
Which unto this matiere acordeth,
As Ovide in his bok recordeth,
How Poliphemus whilom wroghte,
Whan that he Galathee besoghte
Of love, which he mai noght lacche.
That made him forto waite and wacche
Be alle weies how it ferde,
Til ate laste he knew and herde
How that an other hadde leve
To love there as he mot leve,
As forto speke of eny sped:
So that he knew non other red,
Bot forto wayten upon alle,
Til he may se the chance falle
That he hire love myhte grieve,
Which he himself mai noght achieve.
This Galathee, seith the Poete,
Above alle othre was unmete
Of beaute, that men thanne knewe,
And hadde a lusti love and trewe,
A Bacheler in his degree,
Riht such an other as was sche,
On whom sche hath hire herte set,
So that it myhte noght be let
For yifte ne for no beheste,
That sche ne was al at his heste.
This yonge knyht Acis was hote,
Which hire ayeinward als so hote
Al only loveth and nomo.
Hierof was Poliphemus wo
Thurgh pure Envie, and evere aspide,
And waiteth upon every side,
Whan he togedre myhte se
This yonge Acis with Galathe.
So longe he waiteth to and fro,
Til ate laste he fond hem tuo,
In prive place wher thei stode
To speke and have here wordes goode.
The place wher as he hem syh,
It was under a banke nyh
The grete See, and he above
Stod and behield the lusti love
Which ech of hem to other made
With goodly chiere and wordes glade,
That al his herte hath set afyre
Of pure Envie: and as a fyre
Which fleth out of a myhti bowe,
Aweie he fledde for a throwe,
As he that was for love wod,
Whan that he sih how that it stod.
This Polipheme a Geant was;
And whan he sih the sothe cas,
How Galathee him hath forsake
And Acis to hire love take,
His herte mai it noght forbere
That he ne roreth lich a Bere;
And as it were a wilde beste,
The whom no reson mihte areste,
He ran Ethna the hell aboute,
Wher nevere yit the fyr was oute,
Fulfild of sorghe and gret desese,
That he syh Acis wel at ese.
Til ate laste he him bethoghte,
As he which al Envie soghte,
And torneth to the banke ayein,
Wher he with Galathee hath seyn
Acis, whom that he thoghte grieve,
Thogh he himself mai noght relieve.
This Geant with his ruide myht
Part of the banke he schof doun riht,
The which evene upon Acis fell,
So that with fallinge of this hell
This Poliphemus Acis slowh,
Wherof sche made sorwe ynowh.
And as sche fledde fro the londe,
Neptunus tok hire into honde
And kept hire in so sauf a place
Fro Polipheme and his manace,
That he with al his false Envie
Ne mihte atteigne hir compaignie.
This Galathee of whom I speke,
That of hirself mai noght be wreke,
Withouten eny semblant feigned
Sche hath hire loves deth compleigned,
And with hire sorwe and with hire wo
Sche hath the goddes moeved so,
That thei of pite and of grace
Have Acis in the same place,
Ther he lai ded, into a welle
Transformed, as the bokes telle,
With freisshe stremes and with cliere,
As he whilom with lusti chiere
Was freissh his love forto qweme.
And with this ruide Polipheme
For his Envie and for his hate
Thei were wrothe. And thus algate,
Mi Sone, thou myht understonde,
That if thou wolt in grace stonde
With love, thou most leve Envie:
And as thou wolt for thi partie
Toward thi love stonde fre,
So most thou soffre an other be,
What so befalle upon the chaunce:
For it is an unwys vengance,
Which to non other man is lief,
And is unto himselve grief.
Mi fader, this ensample is good;
Bot how so evere that it stod
With Poliphemes love as tho,
It schal noght stonde with me so,
To worchen eny felonie
In love for no such Envie.
Forthi if ther oght elles be,
Now axeth forth, in what degre
It is, and I me schal confesse
With schrifte unto youre holinesse.
Mi goode Sone, yit ther is
A vice revers unto this,
Which envious takth his gladnesse
Of that he seth the hevinesse
Of othre men: for his welfare
Is whanne he wot an other care:
Of that an other hath a fall,
He thenkth himself arist withal.
Such is the gladschipe of Envie
In worldes thing, and in partie
Fulofte times ek also
In loves cause it stant riht so.
If thou, my Sone, hast joie had,
Whan thou an other sihe unglad,
Schrif the therof. Mi fader, yis:
I am beknowe unto you this.
Of these lovers that loven streyte,
And for that point which thei coveite
Ben poursuiantz fro yeer to yere
In loves Court, whan I may hiere
How that thei clymbe upon the whel,
And whan thei wene al schal be wel,
Thei ben doun throwen ate laste,
Thanne am I fedd of that thei faste,
And lawhe of that I se hem loure;
And thus of that thei brewe soure
I drinke swete, and am wel esed
Of that I wot thei ben desesed.
Bot this which I you telle hiere
Is only for my lady diere;
That for non other that I knowe
Me reccheth noght who overthrowe,
Ne who that stonde in love upriht:
Bot be he squier, be he knyht,
Which to my ladiward poursuieth,
The more he lest of that he suieth,
The mor me thenketh that I winne,
And am the more glad withinne
Of that I wot him sorwe endure.
For evere upon such aventure
It is a confort, as men sein,
To him the which is wo besein
To sen an other in his peine,
So that thei bothe mai compleigne.
Wher I miself mai noght availe
To sen an other man travaile,
I am riht glad if he be let;
And thogh I fare noght the bet,
His sorwe is to myn herte a game:
Whan that I knowe it is the same
Which to mi ladi stant enclined,
And hath his love noght termined,
I am riht joifull in my thoght.
If such Envie grieveth oght,
As I beknowe me coupable,
Ye that be wys and resonable,
Mi fader, telleth youre avis.
Mi Sone, Envie into no pris
Of such a forme, I understonde,
Ne mihte be no resoun stonde
For this Envie hath such a kinde,
That he wole sette himself behinde
To hindre with an othre wyht,
And gladly lese his oghne riht
To make an other lesen his.
And forto knowe how it so is,
A tale lich to this matiere
I thenke telle, if thou wolt hiere,
To schewe proprely the vice
Of this Envie and the malice.
Of Jupiter this finde I write,
How whilom that he wolde wite
Upon the pleigntes whiche he herde,
Among the men how that it ferde,
As of here wrong condicion
To do justificacion:
And for that cause doun he sente
An Angel, which about wente,
That he the sothe knowe mai.
So it befell upon a dai
This Angel, which him scholde enforme,
Was clothed in a mannes forme,
And overtok, I understonde,
Tuo men that wenten over londe,
Thurgh whiche he thoghte to aspie
His cause, and goth in compaignie.
This Angel with hise wordes wise
Opposeth hem in sondri wise,
Now lowde wordes and now softe,
That mad hem to desputen ofte,
And ech of hem his reson hadde.
And thus with tales he hem ladde
With good examinacioun,
Til he knew the condicioun,
What men thei were bothe tuo;
And sih wel ate laste tho,
That on of hem was coveitous,
And his fela was envious.
And thus, whan he hath knowlechinge,
Anon he feigneth departinge,
And seide he mot algate wende.
Bot herkne now what fell at ende:
For thanne he made hem understonde
That he was there of goddes sonde,
And seide hem, for the kindeschipe
That thei have don him felaschipe,
He wole hem do som grace ayein,
And bad that on of hem schal sein
What thing him is lievest to crave,
And he it schal of yifte have;
And over that ek forth withal
He seith that other have schal
The double of that his felaw axeth;
And thus to hem his grace he taxeth.
The coveitous was wonder glad,
And to that other man he bad
And seith that he ferst axe scholde:
For he supposeth that he wolde
Make his axinge of worldes good;
For thanne he knew wel how it stod,
That he himself be double weyhte
Schal after take, and thus be sleyhte,
Be cause that he wolde winne,
He bad his fela ferst beginne.
This Envious, thogh it be late,
Whan that he syh he mot algate
Make his axinge ferst, he thoghte,
If he worschipe or profit soghte,
It schal be doubled to his fiere:
That wolde he chese in no manere.
Bot thanne he scheweth what he was
Toward Envie, and in this cas
Unto this Angel thus he seide
And for his yifte this he preide,
To make him blind of his on yhe,
So that his fela nothing syhe.
This word was noght so sone spoke,
That his on yhe anon was loke,
And his felawh forthwith also
Was blind of bothe his yhen tuo.
Tho was that other glad ynowh,
That on wepte, and that other lowh,
He sette his on yhe at no cost,
Wherof that other two hath lost.
Of thilke ensample which fell tho,
Men tellen now fulofte so,
The world empeireth comunly:
And yit wot non the cause why;
For it acordeth noght to kinde
Min oghne harm to seche and finde
Of that I schal my brother grieve;
It myhte nevere wel achieve.
What seist thou, Sone, of this folie?
Mi fader, bot I scholde lie,
Upon the point which ye have seid
Yit was myn herte nevere leid,
Bot in the wise as I you tolde.
Bot overmore, if that ye wolde
Oght elles to my schrifte seie
Touchende Envie, I wolde preie.
Mi Sone, that schal wel be do:
Now herkne and ley thin Ere to.
Touchende as of Envious brod
I wot noght on of alle good;
Bot natheles, suche as thei be,
Yit is ther on, and that is he
Which cleped in Detraccioun.
And to conferme his accioun,
He hath withholde Malebouche,
Whos tunge neither pyl ne crouche
Mai hyre, so that he pronounce
A plein good word withoute frounce
Awher behinde a mannes bak.
For thogh he preise, he fint som lak,
Which of his tale is ay the laste,
That al the pris schal overcaste:
And thogh ther be no cause why,
Yit wole he jangle noght forthi,
As he which hath the heraldie
Of hem that usen forto lye.
For as the Netle which up renneth
The freisshe rede Roses brenneth
And makth hem fade and pale of hewe,
Riht so this fals Envious hewe,
In every place wher he duelleth,
With false wordes whiche he telleth
He torneth preisinge into blame
And worschipe into worldes schame.
Of such lesinge as he compasseth,
Is non so good that he ne passeth
Betwen his teeth and is bacbited,
And thurgh his false tunge endited:
Lich to the Scharnebudes kinde,
Of whos nature this I finde,
That in the hoteste of the dai,
Whan comen is the merie Maii,
He sprat his wynge and up he fleth:
And under al aboute he seth
The faire lusti floures springe,
Bot therof hath he no likinge;
Bot where he seth of eny beste
The felthe, ther he makth his feste,
And therupon he wole alyhte,
Ther liketh him non other sihte.
Riht so this janglere Envious,
Thogh he a man se vertuous
And full of good condicioun,
Therof makth he no mencioun:
Bot elles, be it noght so lyte,
Wherof that he mai sette a wyte,
Ther renneth he with open mouth,
Behinde a man and makth it couth.
Bot al the vertu which he can,
That wole he hide of every man,
And openly the vice telle,
As he which of the Scole of helle
Is tawht, and fostred with Envie
Of houshold and of compaignie,
Wher that he hath his propre office
To sette on every man a vice.
How so his mouth be comely,
His word sit evermore awry
And seith the worste that he may.
And in this wise now a day
In loves Court a man mai hiere
Fulofte pleigne of this matiere,
That many envious tale is stered,
Wher that it mai noght ben ansuered;
Bot yit fulofte it is believed,
And many a worthi love is grieved
Thurgh bacbitinge of fals Envie.
If thou have mad such janglerie
In loves Court, mi Sone, er this,
Schrif thee therof. Mi fader, yis:
Bot wite ye how? noght openly,
Bot otherwhile prively,
Whan I my diere ladi mete,
And thenke how that I am noght mete
Unto hire hihe worthinesse,
And ek I se the besinesse
Of al this yonge lusty route,
Whiche alday pressen hire aboute,
And ech of hem his time awaiteth,
And ech of hem his tale affaiteth,
Al to deceive an innocent,
Which woll noght ben of here assent;
And for men sein unknowe unkest,
Hire thombe sche holt in hire fest
So clos withinne hire oghne hond,
That there winneth noman lond;
Sche lieveth noght al that sche hiereth,
And thus fulofte hirself sche skiereth
And is al war of 'hadde I wist':-
Bot for al that myn herte arist,
Whanne I thes comun lovers se,
That woll noght holden hem to thre,
Bot welnyh loven overal,
Min herte is Envious withal,
And evere I am adrad of guile,
In aunter if with eny wyle
Thei mihte hire innocence enchaunte.
Forthi my wordes ofte I haunte
Behynden hem, so as I dar,
Wherof my ladi may be war:
I sai what evere comth to mowthe,
And worse I wolde, if that I cowthe;
For whanne I come unto hir speche,
Al that I may enquere and seche
Of such deceipte, I telle it al,
And ay the werste in special.
So fayn I wolde that sche wiste
How litel thei ben forto triste,
And what thei wolde and what thei mente,
So as thei be of double entente:
Thus toward hem that wicke mene
My wicked word was evere grene.
And natheles, the soth to telle,
In certain if it so befelle
That althertrewest man ybore,
To chese among a thousend score,
Which were alfulli forto triste,
Mi ladi lovede, and I it wiste,
Yit rathere thanne he scholde spede,
I wolde swiche tales sprede
To my ladi, if that I myhte,
That I scholde al his love unrihte,
And therto wolde I do mi peine.
For certes thogh I scholde feigne,
And telle that was nevere thoght,
For al this world I myhte noght
To soffre an othre fully winne,
Ther as I am yit to beginne.
For be thei goode, or be thei badde,
I wolde non my ladi hadde;
And that me makth fulofte aspie
And usen wordes of Envie,
Al forto make hem bere a blame.
And that is bot of thilke same,
The whiche unto my ladi drawe,
For evere on hem I rounge and gknawe
And hindre hem al that evere I mai;
And that is, sothly forto say,
Bot only to my lady selve:
I telle it noght to ten ne tuelve,
Therof I wol me wel avise,
To speke or jangle in eny wise
That toucheth to my ladi name,
The which in ernest and in game
I wolde save into my deth;
For me were levere lacke breth
Than speken of hire name amis.
Now have ye herd touchende of this,
Mi fader, in confessioun:
And therfor of Detraccioun
In love, of that I have mispoke,
Tel how ye wole it schal be wroke.
I am al redy forto bere
Mi peine, and also to forbere
What thing that ye wol noght allowe;
For who is bounden, he mot bowe.
So wol I bowe unto youre heste,
For I dar make this beheste,
That I to yow have nothing hid,
Bot told riht as it is betid;
And otherwise of no mispeche,
Mi conscience forto seche,
I can noght of Envie finde,
That I mispoke have oght behinde
Wherof love owhte be mispaid.
Now have ye herd and I have said;
What wol ye, fader, that I do?
Mi Sone, do nomore so,
Bot evere kep thi tunge stille,
Thou miht the more have of thi wille.
For as thou saist thiselven here,
Thi ladi is of such manere,
So wys, so war in alle thinge,
It nedeth of no bakbitinge
That thou thi ladi mis enforme:
For whan sche knoweth al the forme,
How that thiself art envious,
Thou schalt noght be so gracious
As thou peraunter scholdest elles.
Ther wol noman drinke of tho welles
Whiche as he wot is puyson inne;
And ofte swich as men beginne
Towardes othre, swich thei finde,
That set hem ofte fer behinde,
Whan that thei wene be before.
Mi goode Sone, and thou therfore
Bewar and lef thi wicke speche,
Wherof hath fallen ofte wreche
To many a man befor this time.
For who so wole his handes lime,
Thei mosten be the more unclene;
For many a mote schal be sene,
That wolde noght cleve elles there;
And that schold every wys man fere:
For who so wol an other blame,
He secheth ofte his oghne schame,
Which elles myhte be riht stille.
Forthi if that it be thi wille
To stonde upon amendement,
A tale of gret entendement
I thenke telle for thi sake,
Wherof thou miht ensample take.
A worthi kniht in Cristes lawe
Of grete Rome, as is the sawe,
The Sceptre hadde forto rihte;
Tiberie Constantin he hihte,
Whos wif was cleped Ytalie:
Bot thei togedre of progenie
No children hadde bot a Maide;
And sche the god so wel apaide,
That al the wide worldes fame
Spak worschipe of hire goode name.
Constance, as the Cronique seith,
Sche hihte, and was so ful of feith,
That the greteste of Barbarie,
Of hem whiche usen marchandie,
Sche hath converted, as thei come
To hire upon a time in Rome,
To schewen such thing as thei broghte;
Whiche worthili of hem sche boghte,
And over that in such a wise
Sche hath hem with hire wordes wise
Of Cristes feith so full enformed,
That thei therto ben all conformed,
So that baptesme thei receiven
And alle here false goddes weyven.
Whan thei ben of the feith certein,
Thei gon to Barbarie ayein,
And ther the Souldan for hem sente
And axeth hem to what entente
Thei have here ferste feith forsake.
And thei, whiche hadden undertake
The rihte feith to kepe and holde,
The matiere of here tale tolde
With al the hole circumstance.
And whan the Souldan of Constance
Upon the point that thei ansuerde
The beaute and the grace herde,
As he which thanne was to wedde,
In alle haste his cause spedde
To sende for the mariage.
And furthermor with good corage
He seith, be so he mai hire have,
That Crist, which cam this world to save,
He woll believe: and this recorded,
Thei ben on either side acorded,
And therupon to make an ende
The Souldan hise hostages sende
To Rome, of Princes Sones tuelve:
Wherof the fader in himselve
Was glad, and with the Pope avised
Tuo Cardinals he hath assissed
With othre lordes many mo,
That with his doghter scholden go,
To se the Souldan be converted.
Bot that which nevere was wel herted,
Envie, tho began travaile
In destourbance of this spousaile
So prively that non was war.
The Moder which this Souldan bar
Was thanne alyve, and thoghte this
Unto hirself: 'If it so is
Mi Sone him wedde in this manere,
Than have I lost my joies hiere,
For myn astat schal so be lassed.'
Thenkende thus sche hath compassed
Be sleihte how that sche may beguile
Hire Sone; and fell withinne a while,
Betwen hem two whan that thei were,
Sche feigneth wordes in his Ere,
And in this wise gan to seie:
'Mi Sone, I am be double weie
With al myn herte glad and blithe,
For that miself have ofte sithe
Desired thou wolt, as men seith,
Receive and take a newe feith,
Which schal be forthringe of thi lif:
And ek so worschipful a wif,
The doughter of an Emperour,
To wedde it schal be gret honour.
Forthi, mi Sone, I you beseche
That I such grace mihte areche,
Whan that my doughter come schal,
That I mai thanne in special,
So as me thenkth it is honeste,
Be thilke which the ferste feste
Schal make unto hire welcominge.'
The Souldan granteth hire axinge,
And sche therof was glad ynowh:
For under that anon sche drowh
With false wordes that sche spak
Covine of deth behinde his bak.
And therupon hire ordinance
She made so, that whan Constance
Was come forth with the Romeins,
Of clerkes and of Citezeins,
A riche feste sche hem made:
And most whan that thei weren glade,
With fals covine which sche hadde
Hire clos Envie tho sche spradde,
And alle tho that hadden be
Or in apert or in prive
Of conseil to the mariage,
Sche slowh hem in a sodein rage
Endlong the bord as thei be set,
So that it myhte noght be let;
Hire oghne Sone was noght quit,
Bot deide upon the same plit.
Bot what the hihe god wol spare
It mai for no peril misfare:
This worthi Maiden which was there
Stod thanne, as who seith, ded for feere,
To se the feste how that it stod,
Which al was torned into blod:
The Dissh forthwith the Coppe and al
Bebled thei weren overal;
Sche sih hem deie on every side;
No wonder thogh sche wepte and cride
Makende many a wofull mone.
Whan al was slain bot sche al one,
This olde fend, this Sarazine,
Let take anon this Constantine
With al the good sche thider broghte,
And hath ordeined, as sche thoghte,
A nakid Schip withoute stiere,
In which the good and hire in fiere,
Vitailed full for yeres fyve,
Wher that the wynd it wolde dryve,
Sche putte upon the wawes wilde.
Bot he which alle thing mai schilde,
Thre yer, til that sche cam to londe,
Hire Schip to stiere hath take in honde,
And in Northumberlond aryveth;
And happeth thanne that sche dryveth
Under a Castel with the flod,
Which upon Humber banke stod
And was the kynges oghne also,
The which Allee was cleped tho,
A Saxon and a worthi knyht,
Bot he believed noght ariht.
Of this Castell was Chastellein
Elda the kinges Chamberlein,
A knyhtly man after his lawe;
And whan he sih upon the wawe
The Schip drivende al one so,
He bad anon men scholden go
To se what it betokne mai.
This was upon a Somer dai,
The Schip was loked and sche founde;
Elda withinne a litel stounde
It wiste, and with his wif anon
Toward this yonge ladi gon,
Wher that thei founden gret richesse;
Bot sche hire wolde noght confesse,
Whan thei hire axen what sche was.
And natheles upon the cas
Out of the Schip with gret worschipe
Thei toke hire into felaschipe,
As thei that weren of hir glade:
Bot sche no maner joie made,
Bot sorweth sore of that sche fond
No cristendom in thilke lond;
Bot elles sche hath al hire wille,
And thus with hem sche duelleth stille.
Dame Hermyngheld, which was the wif
Of Elda, lich hire oghne lif
Constance loveth; and fell so,
Spekende alday betwen hem two,
Thurgh grace of goddes pourveance
This maiden tawhte the creance
Unto this wif so parfitly,
Upon a dai that faste by
In presence of hire housebonde,
Wher thei go walkende on the Stronde,
A blind man, which cam there lad,
Unto this wif criende he bad,
With bothe hise hondes up and preide
To hire, and in this wise he seide:
'O Hermyngeld, which Cristes feith,
Enformed as Constance seith,
Received hast, yif me my sihte.'
Upon his word hire herte afflihte
Thenkende what was best to done,
Bot natheles sche herde his bone
And seide, 'In trust of Cristes lawe,
Which don was on the crois and slawe,
Thou bysne man, behold and se.'
With that to god upon his kne
Thonkende he tok his sihte anon,
Wherof thei merveile everychon,
Bot Elda wondreth most of alle:
This open thing which is befalle
Concludeth him be such a weie,
That he the feith mot nede obeie.
Now lest what fell upon this thing.
This Elda forth unto the king
A morwe tok his weie and rod,
And Hermyngeld at home abod
Forth with Constance wel at ese.
Elda, which thoghte his king to plese,
As he that thanne unwedded was,
Of Constance al the pleine cas
Als goodliche as he cowthe tolde.
The king was glad and seide he wolde
Come thider upon such a wise
That he him mihte of hire avise,
The time apointed forth withal.
This Elda triste in special
Upon a knyht, whom fro childhode
He hadde updrawe into manhode:
To him he tolde al that he thoghte,
Wherof that after him forthoghte;
And natheles at thilke tide
Unto his wif he bad him ride
To make redi alle thing
Ayein the cominge of the king,
And seith that he himself tofore
Thenkth forto come, and bad therfore
That he him kepe, and told him whanne.
This knyht rod forth his weie thanne;
And soth was that of time passed
He hadde in al his wit compassed
How he Constance myhte winne;
Bot he sih tho no sped therinne,
Wherof his lust began tabate,
And that was love is thanne hate;
Of hire honour he hadde Envie,
So that upon his tricherie
A lesinge in his herte he caste.
Til he cam home he hieth faste,
And doth his ladi tunderstonde
The Message of hire housebonde:
And therupon the longe dai
Thei setten thinges in arrai,
That al was as it scholde be
Of every thing in his degree;
And whan it cam into the nyht,
This wif hire hath to bedde dyht,
Wher that this Maiden with hire lay.
This false knyht upon delay
Hath taried til thei were aslepe,
As he that wolde his time kepe
His dedly werkes to fulfille;
And to the bed he stalketh stille,
Wher that he wiste was the wif,
And in his hond a rasour knif
He bar, with which hire throte he cutte,
And prively the knif he putte
Under that other beddes side,
Wher that Constance lai beside.
Elda cam hom the same nyht,
And stille with a prive lyht,
As he that wolde noght awake
His wif, he hath his weie take
Into the chambre, and ther liggende
He fond his dede wif bledende,
Wher that Constance faste by
Was falle aslepe; and sodeinly
He cride alowd, and sche awok,
And forth withal sche caste a lok
And sih this ladi blede there,
Wherof swoundende ded for fere
Sche was, and stille as eny Ston
She lay, and Elda therupon
Into the Castell clepeth oute,
And up sterte every man aboute,
Into the chambre and forth thei wente.
Bot he, which alle untrouthe mente,
This false knyht, among hem alle
Upon this thing which is befalle
Seith that Constance hath don this dede;
And to the bed with that he yede
After the falshed of his speche,
And made him there forto seche,
And fond the knif, wher he it leide,
And thanne he cride and thanne he seide,
'Lo, seth the knif al blody hiere!
What nedeth more in this matiere
To axe?' And thus hire innocence
He sclaundreth there in audience
With false wordes whiche he feigneth.
Bot yit for al that evere he pleigneth,
Elda no full credence tok:
And happeth that ther lay a bok,
Upon the which, whan he it sih,
This knyht hath swore and seid on hih,
That alle men it mihte wite,
'Now be this bok, which hier is write,
Constance is gultif, wel I wot.'
With that the hond of hevene him smot
In tokne of that he was forswore,
That he hath bothe hise yhen lore,
Out of his hed the same stounde
Thei sterte, and so thei weren founde.
A vois was herd, whan that they felle,
Which seide, 'O dampned man to helle,
Lo, thus hath god the sclaundre wroke
That thou ayein Constance hast spoke:
Beknow the sothe er that thou dye.'
And he told out his felonie,
And starf forth with his tale anon.
Into the ground, wher alle gon,
This dede lady was begrave:
Elda, which thoghte his honour save,
Al that he mai restreigneth sorwe.
For the seconde day a morwe
The king cam, as thei were acorded;
And whan it was to him recorded
What god hath wroght upon this chaunce,
He tok it into remembrance
And thoghte more than he seide.
For al his hole herte he leide
Upon Constance, and seide he scholde
For love of hire, if that sche wolde,
Baptesme take and Cristes feith
Believe, and over that he seith
He wol hire wedde, and upon this
Asseured ech til other is.
And forto make schorte tales,
Ther cam a Bisschop out of Wales
Fro Bangor, and Lucie he hihte,
Which thurgh the grace of god almihte
The king with many an other mo
Hath cristned, and betwen hem tuo
He hath fulfild the mariage.
Bot for no lust ne for no rage
Sche tolde hem nevere what sche was;
And natheles upon the cas
The king was glad, how so it stod,
For wel he wiste and understod
Sche was a noble creature.
The hihe makere of nature
Hire hath visited in a throwe,
That it was openliche knowe
Sche was with childe be the king,
Wherof above al other thing
He thonketh god and was riht glad.
And fell that time he was bestad
Upon a werre and moste ride;
And whil he scholde there abide,
He lefte at hom to kepe his wif
Suche as he knew of holi lif,
Elda forth with the Bisschop eke;
And he with pouer goth to seke
Ayein the Scottes forto fonde
The werre which he tok on honde.
The time set of kinde is come,
This lady hath hire chambre nome,
And of a Sone bore full,
Wherof that sche was joiefull,
Sche was delivered sauf and sone.
The bisshop, as it was to done,
Yaf him baptesme and Moris calleth;
And therupon, as it befalleth,
With lettres writen of record
Thei sende unto here liege lord,
That kepers weren of the qweene:
And he that scholde go betwene,
The Messager, to Knaresburgh,
Which toun he scholde passe thurgh,
Ridende cam the ferste day.
The kinges Moder there lay,
Whos rihte name was Domilde,
Which after al the cause spilde:
For he, which thonk deserve wolde,
Unto this ladi goth and tolde
Of his Message al how it ferde.
And sche with feigned joie it herde
And yaf him yiftes largely,
Bot in the nyht al prively
Sche tok the lettres whiche he hadde,
Fro point to point and overradde,
As sche that was thurghout untrewe,
And let do wryten othre newe
In stede of hem, and thus thei spieke:
'Oure liege lord, we thee beseke
That thou with ous ne be noght wroth,
Though we such thing as is thee loth
Upon oure trowthe certefie.
Thi wif, which is of faierie,
Of such a child delivered is
Fro kinde which stant al amis:
Bot for it scholde noght be seie,
We have it kept out of the weie
For drede of pure worldes schame,
A povere child and in the name
Of thilke which is so misbore
We toke, and therto we be swore,
That non bot only thou and we
Schal knowen of this privete:
Moris it hatte, and thus men wene
That it was boren of the qweene
And of thin oghne bodi gete.
Bot this thing mai noght be foryete,
That thou ne sende ous word anon
What is thi wille therupon.'
This lettre, as thou hast herd devise,
Was contrefet in such a wise
That noman scholde it aperceive:
And sche, which thoghte to deceive,
It leith wher sche that other tok.
This Messager, whan he awok,
And wiste nothing how it was,
Aros and rod the grete pas
And tok this lettre to the king.
And whan he sih this wonder thing,
He makth the Messager no chiere,
Bot natheles in wys manere
He wrote ayein, and yaf hem charge
That thei ne soffre noght at large
His wif to go, bot kepe hire stille,
Til thei have herd mor of his wille.
This Messager was yifteles,
Bot with this lettre natheles,
Or be him lief or be him loth,
In alle haste ayein he goth
Be Knaresburgh, and as he wente,
Unto the Moder his entente
Of that he fond toward the king
He tolde; and sche upon this thing
Seith that he scholde abide al nyht
And made him feste and chiere ariht,
Feignende as thogh sche cowthe him thonk.
Bot he with strong wyn which he dronk
Forth with the travail of the day
Was drunke, aslepe and while he lay,
Sche hath hise lettres overseie
And formed in an other weie.
Ther was a newe lettre write,
Which seith: 'I do you forto wite,
That thurgh the conseil of you tuo
I stonde in point to ben undo,
As he which is a king deposed.
For every man it hath supposed,
How that my wif Constance is faie;
And if that I, thei sein, delaie
To put hire out of compaignie,
The worschipe of my Regalie
Is lore; and over this thei telle,
Hire child schal noght among hem duelle,
To cleymen eny heritage.
So can I se non avantage,
Bot al is lost, if sche abide:
Forthi to loke on every side
Toward the meschief as it is,
I charge you and bidde this,
That ye the same Schip vitaile,
In which that sche tok arivaile,
Therinne and putteth bothe tuo,
Hireself forthwith hire child also,
And so forth broght unto the depe
Betaketh hire the See to kepe.
Of foure daies time I sette,
That ye this thing no longer lette,
So that your lif be noght forsfet.'
And thus this lettre contrefet
The Messager, which was unwar,
Upon the kingeshalve bar,
And where he scholde it hath betake.
Bot whan that thei have hiede take,
And rad that writen is withinne,
So gret a sorwe thei beginne,
As thei here oghne Moder sihen
Brent in a fyr before here yhen:
Ther was wepinge and ther was wo,
Bot finaly the thing is do.
Upon the See thei have hire broght,
Bot sche the cause wiste noght,
And thus upon the flod thei wone,
This ladi with hire yonge Sone:
And thanne hire handes to the hevene
Sche strawhte, and with a milde stevene
Knelende upon hire bare kne
Sche seide, 'O hihe mageste,
Which sest the point of every trowthe,
Tak of thi wofull womman rowthe
And of this child that I schal kepe.'
And with that word sche gan to wepe,
Swounende as ded, and ther sche lay;
Bot he which alle thinges may
Conforteth hire, and ate laste
Sche loketh and hire yhen caste
Upon hire child and seide this:
'Of me no maner charge it is
What sorwe I soffre, bot of thee
Me thenkth it is a gret pite,
For if I sterve thou schalt deie:
So mot I nedes be that weie
For Moderhed and for tendresse
With al myn hole besinesse
Ordeigne me for thilke office,
As sche which schal be thi Norrice.'
Thus was sche strengthed forto stonde;
And tho sche tok hire child in honde
And yaf it sowke, and evere among
Sche wepte, and otherwhile song
To rocke with hire child aslepe:
And thus hire oghne child to kepe
Sche hath under the goddes cure.
And so fell upon aventure,
Whan thilke yer hath mad his ende,
Hire Schip, so as it moste wende
Thurgh strengthe of wynd which god hath yive,
Estward was into Spaigne drive
Riht faste under a Castell wall,
Wher that an hethen Amirall
Was lord, and he a Stieward hadde,
Oon Thelo
s, which al was badde,
A fals knyht and a renegat.
He goth to loke in what astat
The Schip was come, and there he fond
Forth with a child upon hire hond
This lady, wher sche was al one.
He tok good hiede of the persone,
And sih sche was a worthi wiht,
And thoghte he wolde upon the nyht
Demene hire at his oghne wille,
And let hire be therinne stille,
That mo men sih sche noght that dai.
At goddes wille and thus sche lai,
Unknowe what hire schal betide;
And fell so that be nyhtes tide
This knyht withoute felaschipe
Hath take a bot and cam to Schipe,
And thoghte of hire his lust to take,
And swor, if sche him daunger make,
That certeinly sche scholde deie.
Sche sih ther was non other weie,
And seide he scholde hire wel conforte,
That he ferst loke out ate porte,
That noman were nyh the stede,
Which myhte knowe what thei dede,
And thanne he mai do what he wolde.
He was riht glad that sche so tolde,
And to the porte anon he ferde:
Sche preide god, and he hire herde,
And sodeinliche he was out throwe
And dreynt, and tho began to blowe
A wynd menable fro the lond,
And thus the myhti goddes hond
Hire hath conveied and defended.
And whan thre yer be full despended,
Hire Schip was drive upon a dai,
Wher that a gret Navye lay
Of Schipes, al the world at ones:
And as god wolde for the nones,
Hire Schip goth in among hem alle,
And stinte noght, er it be falle
And hath the vessell undergete,
Which Maister was of al the Flete,
Bot there it resteth and abod.
This grete Schip on Anker rod;
The Lord cam forth, and whan he sih
That other ligge abord so nyh,
He wondreth what it myhte be,
And bad men to gon in and se.
This ladi tho was crope aside,
As sche that wolde hireselven hide,
For sche ne wiste what thei were:
Thei soghte aboute and founde hir there
And broghten up hire child and hire;
And therupon this lord to spire
Began, fro whenne that sche cam,
And what sche was. Quod sche, 'I am
A womman wofully bestad.
I hadde a lord, and thus he bad,
That I forth with my litel Sone
Upon the wawes scholden wone,
Bot why the cause was, I not:
Bot he which alle thinges wot
Yit hath, I thonke him, of his miht
Mi child and me so kept upriht,
That we be save bothe tuo.'
This lord hire axeth overmo
How sche believeth, and sche seith,
'I lieve and triste in Cristes feith,
Which deide upon the Rode tree.'
'What is thi name?' tho quod he.
'Mi name is Couste,' sche him seide:
Bot forthermor for noght he preide
Of hire astat to knowe plein,
Sche wolde him nothing elles sein
Bot of hir name, which sche feigneth;
Alle othre thinges sche restreigneth,
That a word more sche ne tolde.
This lord thanne axeth if sche wolde
With him abide in compaignie,
And seide he cam fro Barbarie
To Romeward, and hom he wente.
Tho sche supposeth what it mente,
And seith sche wolde with him wende
And duelle unto hire lyves ende,
Be so it be to his plesance.
And thus upon here aqueintance
He tolde hire pleinly as it stod,
Of Rome how that the gentil blod
In Barbarie was betraied,
And therupon he hath assaied
Be werre, and taken such vengance,
That non of al thilke alliance,
Be whom the tresoun was compassed,
Is from the swerd alyve passed;
Bot of Constance hou it was,
That cowthe he knowe be no cas,
Wher sche becam, so as he seide.
Hire Ere unto his word sche leide,
Bot forther made sche no chiere.
And natheles in this matiere
It happeth thilke time so:
This Lord, with whom sche scholde go,
Of Rome was the Senatour,
And of hir fader themperour
His brother doughter hath to wyve,
Which hath hir fader ek alyve,
And was Salustes cleped tho;
This wif Heleine hihte also,
To whom Constance was Cousine.
Thus to the sike a medicine
Hath god ordeined of his grace,
That forthwith in the same place
This Senatour his trowthe plihte,
For evere, whil he live mihte,
To kepe in worschipe and in welthe,
Be so that god wol yive hire helthe,
This ladi, which fortune him sende.
And thus be Schipe forth sailende
Hire and hir child to Rome he broghte,
And to his wif tho he besoghte
To take hire into compaignie:
And sche, which cowthe of courtesie
Al that a good wif scholde konne,
Was inly glad that sche hath wonne
The felaschip of so good on.
Til tuelve yeres were agon,
This Emperoures dowhter Custe
Forth with the dowhter of Saluste
Was kept, bot noman redily
Knew what sche was, and noght forthi
Thei thoghten wel sche hadde be
In hire astat of hih degre,
And every lif hire loveth wel.
Now herke how thilke unstable whel,
Which evere torneth, wente aboute.
The king Allee, whil he was oute,
As thou tofore hast herd this cas,
Deceived thurgh his Moder was:
Bot whan that he cam hom ayein,
He axeth of his Chamberlein
And of the Bisschop ek also,
Wher thei the qweene hadden do.
And thei answerde, there he bad,
And have him thilke lettre rad,
Which he hem sende for warant,
And tolde him pleinli as it stant,
And sein, it thoghte hem gret pite
To se so worthi on as sche,
With such a child as ther was bore,
So sodeinly to be forlore.
He axeth hem what child that were;
And thei him seiden, that naghere,
In al the world thogh men it soghte,
Was nevere womman that forth broghte
A fairer child than it was on.
And thanne he axede hem anon,
Whi thei ne hadden write so:
Thei tolden, so thei hadden do.
He seide, 'Nay.' Thei seiden, 'Yis.'
The lettre schewed rad it is,
Which thei forsoken everidel.
Tho was it understonde wel
That ther is tresoun in the thing:
The Messager tofore the king
Was broght and sodeinliche opposed;
And he, which nothing hath supposed
Bot alle wel, began to seie
That he nagher upon the weie
Abod, bot only in a stede;
And cause why that he so dede
Was, as he wente to and fro,
At Knaresburgh be nyhtes tuo
The kinges Moder made him duelle.
And whan the king it herde telle,
Withinne his herte he wiste als faste
The treson which his Moder caste;
And thoghte he wolde noght abide,
Bot forth riht in the same tide
He tok his hors and rod anon.
With him ther riden manion,
To Knaresburgh and forth thei wente,
And lich the fyr which tunder hente,
In such a rage, as seith the bok,
His Moder sodeinliche he tok
And seide unto hir in this wise:
'O beste of helle, in what juise
Hast thou deserved forto deie,
That hast so falsly put aweie
With tresoun of thi bacbitinge
The treweste at my knowlechinge
Of wyves and the most honeste?
Bot I wol make this beheste,
I schal be venged er I go.'
And let a fyr do make tho,
And bad men forto caste hire inne:
Bot ferst sche tolde out al the sinne,
And dede hem alle forto wite
How sche the lettres hadde write,
Fro point to point as it was wroght.
And tho sche was to dethe broght
And brent tofore hire Sones yhe:
Wherof these othre, whiche it sihe
And herden how the cause stod,
Sein that the juggement is good,
Of that hir Sone hire hath so served;
For sche it hadde wel deserved
Thurgh tresoun of hire false tunge,
Which thurgh the lond was after sunge,
Constance and every wiht compleigneth.
Bot he, whom alle wo distreigneth,
This sorghfull king, was so bestad,
That he schal nevermor be glad,
He seith, eftsone forto wedde,
Til that he wiste how that sche spedde,
Which hadde ben his ferste wif:
And thus his yonge unlusti lif
He dryveth forth so as he mai.
Til it befell upon a dai,
Whan he hise werres hadde achieved,
And thoghte he wolde be relieved
Of Soule hele upon the feith
Which he hath take, thanne he seith
That he to Rome in pelrinage
Wol go, wher Pope was Pelage,
To take his absolucioun.
And upon this condicioun
He made Edwyn his lieutenant,
Which heir to him was apparant,
That he the lond in his absence
Schal reule: and thus be providence
Of alle thinges wel begon
He tok his leve and forth is gon.
Elda, which tho was with him there,
Er thei fulliche at Rome were,
Was sent tofore to pourveie;
And he his guide upon the weie,
In help to ben his herbergour,
Hath axed who was Senatour,
That he his name myhte kenne.
Of Capadoce, he seide, Arcenne
He hihte, and was a worthi kniht.
To him goth Elda tho forth riht
And tolde him of his lord tidinge,
And preide that for his comynge
He wolde assigne him herbergage;
And he so dede of good corage.
Whan al is do that was to done,
The king himself cam after sone.
This Senatour, whan that he com,
To Couste and to his wif at hom
Hath told how such a king Allee
Of gret array to the Citee
Was come, and Couste upon his tale
With herte clos and colour pale
Aswoune fell, and he merveileth
So sodeinly what thing hire eyleth,
And cawhte hire up, and whan sche wok,
Sche syketh with a pitous lok
And feigneth seknesse of the See;
Bot it was for the king Allee,
For joie which fell in hire thoght
That god him hath to toune broght.
This king hath spoke with the Pope
And told al that he cowthe agrope,
What grieveth in his conscience;
And thanne he thoghte in reverence
Of his astat, er that he wente,
To make a feste, and thus he sente
Unto the Senatour to come
Upon the morwe and othre some,
To sitte with him at the mete.
This tale hath Couste noght foryete,
Bot to Moris hire Sone tolde
That he upon the morwe scholde
In al that evere he cowthe and mihte
Be present in the kinges sihte,
So that the king him ofte sihe.
Moris tofore the kinges yhe
Upon the morwe, wher he sat,
Fulofte stod, and upon that
The king his chiere upon him caste,
And in his face him thoghte als faste
He sih his oghne wif Constance;
For nature as in resemblance
Of face hem liketh so to clothe,
That thei were of a suite bothe.
The king was moeved in his thoght
Of that he seth, and knoweth it noght;
This child he loveth kindely,
And yit he wot no cause why.
Bot wel he sih and understod
That he toward Arcenne stod,
And axeth him anon riht there,
If that this child his Sone were.
He seide, 'Yee, so I him calle,
And wolde it were so befalle,
Bot it is al in other wise.'
And tho began he to devise
How he the childes Moder fond
Upon the See from every lond
Withinne a Schip was stiereles,
And how this ladi helpeles
Forth with hir child he hath forthdrawe.
The king hath understonde his sawe,
The childes name and axeth tho,
And what the Moder hihte also
That he him wolde telle he preide.
'Moris this child is hote,' he seide,
'His Moder hatte Couste, and this
I not what maner name it is.'
But Allee wiste wel ynowh,
Wherof somdiel smylende he lowh;
For Couste in Saxoun is to sein
Constance upon the word Romein.
Bot who that cowthe specefie
What tho fell in his fantasie,
And how his wit aboute renneth
Upon the love in which he brenneth,
It were a wonder forto hiere:
For he was nouther ther ne hiere,
Bot clene out of himself aweie,
That he not what to thenke or seie,
So fain he wolde it were sche.
Wherof his hertes privete
Began the werre of yee and nay,
The which in such balance lay,
That contenance for a throwe
He loste, til he mihte knowe
The sothe: bot in his memoire
The man which lith in purgatoire
Desireth noght the hevene more,
That he ne longeth al so sore
To wite what him schal betide.
And whan the bordes were aside
And every man was rise aboute,
The king hath weyved al the route,
And with the Senatour al one
He spak and preide him of a bone,
To se this Couste, wher sche duelleth
At hom with him, so as he telleth.
The Senatour was wel appaied,
This thing no lengere is delaied,
To se this Couste goth the king;
And sche was warned of the thing,
And with Heleine forth sche cam
Ayein the king, and he tho nam
Good hiede, and whan he sih his wif,
Anon with al his hertes lif
He cawhte hire in his arm and kiste.
Was nevere wiht that sih ne wiste
A man that more joie made,
Wherof thei weren alle glade
Whiche herde tellen of this chance.
This king tho with his wif Constance,
Which hadde a gret part of his wille,
In Rome for a time stille
Abod and made him wel at ese:
Bot so yit cowthe he nevere plese
His wif, that sche him wolde sein
Of hire astat the trowthe plein,
Of what contre that sche was bore,
Ne what sche was, and yit therfore
With al his wit he hath don sieke.
Thus as they lihe abedde and spieke,
Sche preide him and conseileth bothe,
That for the worschipe of hem bothe,
So as hire thoghte it were honeste,
He wolde an honourable feste
Make, er he wente, in the Cite,
Wher themperour himself schal be:
He graunteth al that sche him preide.
Bot as men in that time seide,
This Emperour fro thilke day
That ferst his dowhter wente away
He was thanne after nevere glad;
Bot what that eny man him bad
Of grace for his dowhter sake,
That grace wolde he noght forsake;
And thus ful gret almesse he dede,
Wherof sche hadde many a bede.
This Emperour out of the toun
Withinne a ten mile enviroun,
Where as it thoghte him for the beste,
Hath sondry places forto reste;
And as fortune wolde tho,
He was duellende at on of tho.
The king Allee forth with thassent
Of Couste his wif hath thider sent
Moris his Sone, as he was taght,
To themperour and he goth straght,
And in his fader half besoghte,
As he which his lordschipe soghte,
That of his hihe worthinesse
He wolde do so gret meknesse,
His oghne toun to come and se,
And yive a time in the cite,
So that his fader mihte him gete
That he wolde ones with him ete.
This lord hath granted his requeste;
And whan the dai was of the feste,
In worschipe of here Emperour
The king and ek the Senatour
Forth with here wyves bothe tuo,
With many a lord and lady mo,
On horse riden him ayein;
Til it befell, upon a plein
Thei sihen wher he was comende.
With that Constance anon preiende
Spak to hir lord that he abyde,
So that sche mai tofore ryde,
To ben upon his bienvenue
The ferste which schal him salue;
And thus after hire lordes graunt
Upon a Mule whyt amblaunt
Forth with a fewe rod this qweene.
Thei wondren what sche wolde mene,
And riden after softe pas;
Bot whan this ladi come was
To themperour, in his presence
Sche seide alowd in audience,
'Mi lord, mi fader, wel you be!
And of this time that I se
Youre honour and your goode hele,
Which is the helpe of my querele,
I thonke unto the goddes myht.'
For joie his herte was affliht
Of that sche tolde in remembrance;
And whanne he wiste it was Constance,
Was nevere fader half so blithe.
Wepende he keste hire ofte sithe,
So was his herte al overcome;
For thogh his Moder were come
Fro deth to lyve out of the grave,
He mihte nomor wonder have
Than he hath whan that he hire sih.
With that hire oghne lord cam nyh
And is to themperour obeied;
Bot whan the fortune is bewreied,
How that Constance is come aboute,
So hard an herte was non oute,
That he for pite tho ne wepte.
Arcennus, which hire fond and kepte,
Was thanne glad of that is falle,
So that with joie among hem alle
Thei riden in at Rome gate.
This Emperour thoghte al to late,
Til that the Pope were come,
And of the lordes sende some
To preie him that he wolde haste:
And he cam forth in alle haste,
And whan that he the tale herde,
How wonderly this chance ferde,
He thonketh god of his miracle,
To whos miht mai be non obstacle:
The king a noble feste hem made,
And thus thei weren alle glade.
A parlement, er that thei wente,
Thei setten unto this entente,
To puten Rome in full espeir
That Moris was apparant heir
And scholde abide with hem stille,
For such was al the londes wille.
Whan every thing was fulli spoke,
Of sorwe and queint was al the smoke,
Tho tok his leve Allee the king,
And with full many a riche thing,
Which themperour him hadde yive,
He goth a glad lif forto live;
For he Constance hath in his hond,
Which was the confort of his lond.
For whan that he cam hom ayein,
Ther is no tunge it mihte sein
What joie was that ilke stounde
Of that he hath his qweene founde,
Which ferst was sent of goddes sonde,
Whan sche was drive upon the Stronde,
Be whom the misbelieve of Sinne
Was left, and Cristes feith cam inne
To hem that whilom were blinde.
Bot he which hindreth every kinde
And for no gold mai be forboght,
The deth comende er he be soght,
Tok with this king such aqueintance,
That he with al his retenance
Ne mihte noght defende his lif;
And thus he parteth from his wif,
Which thanne made sorwe ynowh.
And therupon hire herte drowh
To leven Engelond for evere
And go wher that sche hadde levere,
To Rome, whenne that sche cam:
And thus of al the lond sche nam
Hir leve, and goth to Rome ayein.
And after that the bokes sein,
She was noght there bot a throwe,
Whan deth of kinde hath overthrowe
Hir worthi fader, which men seide
That he betwen hire armes deide.
And afterward the yer suiende
The god hath mad of hire an ende,
And fro this worldes faierie
Hath take hire into compaignie.
Moris hir Sone was corouned,
Which so ferforth was abandouned
To Cristes feith, that men him calle
Moris the cristeneste of alle.
And thus the wel meninge of love
Was ate laste set above;
And so as thou hast herd tofore,
The false tunges weren lore,
Whiche upon love wolden lie.
Forthi touchende of this Envie
Which longeth unto bacbitinge,
Be war thou make no lesinge
In hindringe of an other wiht:
And if thou wolt be tawht ariht
What meschief bakbitinge doth
Be other weie, a tale soth
Now miht thou hiere next suiende,
Which to this vice is acordende.
In a Cronique, as thou schalt wite,
A gret ensample I finde write,
Which I schal telle upon this thing.
Philippe of Macedoyne kyng
Two Sones hadde be his wif,
Whos fame is yit in Grece rif:
Demetrius the ferste brother
Was hote, and Perse
s that other.
Demetrius men seiden tho
The betre knyht was of the tuo,
To whom the lond was entendant,
As he which heir was apparant
To regne after his fader dai:
Bot that thing which no water mai
Quenche in this world, bot evere brenneth,
Into his brother herte it renneth,
The proude Envie of that he sih
His brother scholde clymbe on hih,
And he to him mot thanne obeie:
That may he soffre be no weie.
With strengthe dorst he nothing fonde,
So tok he lesinge upon honde,
Whan he sih time and spak therto.
For it befell that time so,
His fader grete werres hadde
With Rome, whiche he streite ladde
Thurgh mihty hond of his manhode,
As he which hath ynowh knihthode,
And ofte hem hadde sore grieved.
Bot er the werre were achieved,
As he was upon ordinance
At hom in Grece, it fell per chance,
Demetrius, which ofte aboute
Ridende was, stod that time oute,
So that this Perse in his absence,
Which bar the tunge of pestilence,
With false wordes whiche he feigneth
Upon his oghne brother pleigneth
In privete behinde his bak,
And to his fader thus he spak:
'Mi diere fader, I am holde
Be weie of kinde, as resoun wolde,
That I fro yow schal nothing hide,
Which mihte torne in eny side
Of youre astat into grevance:
Forthi myn hertes obeissance
Towardes you I thenke kepe;
For it is good ye take kepe
Upon a thing which is me told.
Mi brother hath ous alle sold
To hem of Rome, and you also;
For thanne they behote him so,
That he with hem schal regne in pes.
Thus hath he cast for his encress
That youre astat schal go to noght;
And this to proeve schal be broght
So ferforth, that I undertake
It schal noght wel mow be forsake.'
The king upon this tale ansuerde
And seide, if this thing which he herde
Be soth and mai be broght to prove,
'It schal noght be to his behove,
Which so hath schapen ous the werste,
For he himself schal be the ferste
That schal be ded, if that I mai.'
Thus afterward upon a dai,
Whan that Demetrius was come,
Anon his fader hath him nome,
And bad unto his brother Perse
That he his tale schal reherse
Of thilke tresoun which he tolde.
And he, which al untrowthe wolde,
Conseileth that so hih a nede
Be treted wher as it mai spede,
In comun place of juggement.
The king therto yaf his assent,
Demetrius was put in hold,
Wherof that Perse
s was bold.
Thus stod the trowthe under the charge,
And the falshede goth at large,
Which thurgh beheste hath overcome
The greteste of the lordes some,
That privelich of his acord
Thei stonde as witnesse of record:
The jugge was mad favorable:
Thus was the lawe deceivable
So ferforth that the trowthe fond
Rescousse non, and thus the lond
Forth with the king deceived were.
The gulteles was dampned there
And deide upon accusement:
Bot such a fals conspirement,
Thogh it be prive for a throwe,
Godd wolde noght it were unknowe;
And that was afterward wel proved
In him which hath the deth controved.
Of that his brother was so slain
This Perse
s was wonder fain,
As he that tho was apparant,
Upon the Regne and expectant;
Wherof he wax so proud and vein,
That he his fader in desdeign
Hath take and set of non acompte,
As he which thoghte him to surmonte;
That wher he was ferst debonaire,
He was tho rebell and contraire,
And noght as heir bot as a king
He tok upon him alle thing
Of malice and of tirannie
In contempt of the Regalie,
Livende his fader, and so wroghte,
That whan the fader him bethoghte
And sih to whether side it drowh,
Anon he wiste well ynowh
How Perse after his false tunge
Hath so thenvious belle runge,
That he hath slain his oghne brother.
Wherof as thanne he knew non other,
Bot sodeinly the jugge he nom,
Which corrupt sat upon the dom,
In such a wise and hath him pressed,
That he the sothe him hath confessed
Of al that hath be spoke and do.
Mor sori than the king was tho
Was nevere man upon this Molde,
And thoghte in certain that he wolde
Vengance take upon this wrong.
Bot thother parti was so strong,

poem by John Gower
Submitted by Poetry Lover
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Confessio Amantis. Explicit Liber Tercius

Incipit Liber Quartus

Dicunt accidiam fore nutricem viciorum,
Torpet et in cunctis tarda que lenta bonis:
Que fieri possent hodie transfert piger in cras,
Furatoque prius ostia claudit equo.
Poscenti tardo negat emolumenta Cupido,
Set Venus in celeri ludit amore viri.

Upon the vices to procede
After the cause of mannes dede,
The ferste point of Slowthe I calle
Lachesce, and is the chief of alle,
And hath this propreliche of kinde,
To leven alle thing behinde.
Of that he mihte do now hier
He tarieth al the longe yer,
And everemore he seith, 'Tomorwe';
And so he wol his time borwe,
And wissheth after 'God me sende,'
That whan he weneth have an ende,
Thanne is he ferthest to beginne.
Thus bringth he many a meschief inne
Unwar, til that he be meschieved,
And may noght thanne be relieved.
And riht so nowther mor ne lesse
It stant of love and of lachesce:
Som time he slowtheth in a day
That he nevere after gete mai.
Now, Sone, as of this ilke thing,
If thou have eny knowleching,
That thou to love hast don er this,
Tell on. Mi goode fader, yis.
As of lachesce I am beknowe
That I mai stonde upon his rowe,
As I that am clad of his suite:
For whanne I thoghte mi poursuite
To make, and therto sette a day
To speke unto the swete May,
Lachesce bad abide yit,
And bar on hond it was no wit
Ne time forto speke as tho.
Thus with his tales to and fro
Mi time in tariinge he drowh:
Whan ther was time good ynowh,
He seide, 'An other time is bettre;
Thou schalt mowe senden hire a lettre,
And per cas wryte more plein
Than thou be Mowthe durstest sein.'
Thus have I lete time slyde
For Slowthe, and kepte noght my tide,
So that lachesce with his vice
Fulofte hath mad my wit so nyce,
That what I thoghte speke or do
With tariinge he hield me so,
Til whanne I wolde and mihte noght.
I not what thing was in my thoght,
Or it was drede, or it was schame;
Bot evere in ernest and in game
I wot ther is long time passed.
Bot yit is noght the love lassed,
Which I unto mi ladi have;
For thogh my tunge is slowh to crave
At alle time, as I have bede,
Min herte stant evere in o stede
And axeth besiliche grace,
The which I mai noght yit embrace.
And god wot that is malgre myn;
For this I wot riht wel a fin,
Mi grace comth so selde aboute,
That is the Slowthe of which I doute
Mor than of al the remenant
Which is to love appourtenant.
And thus as touchende of lachesce,
As I have told, I me confesse
To you, mi fader, and beseche
That furthermor ye wol me teche;
And if ther be to this matiere
Som goodly tale forto liere
How I mai do lachesce aweie,
That ye it wolden telle I preie.
To wisse thee, my Sone, and rede,
Among the tales whiche I rede,
An old ensample therupon
Now herkne, and I wol tellen on.
Ayein Lachesce in loves cas
I finde how whilom Eneas,
Whom Anchises to Sone hadde,
With gret navie, which he ladde
Fro Troie, aryveth at Cartage,
Wher for a while his herbergage
He tok; and it betidde so,
With hire which was qweene tho
Of the Cite his aqueintance
He wan, whos name in remembrance
Is yit, and Dido sche was hote;
Which loveth Eneas so hote
Upon the wordes whiche he seide,
That al hire herte on him sche leide
And dede al holi what he wolde.
Bot after that, as it be scholde,
Fro thenne he goth toward Ytaile
Be Schipe, and there his arivaile
Hath take, and schop him forto ryde.
Bot sche, which mai noght longe abide
The hote peine of loves throwe,
Anon withinne a litel throwe
A lettre unto hir kniht hath write,
And dede him pleinly forto wite,
If he made eny tariinge,
To drecche of his ayeincomynge,
That sche ne mihte him fiele and se,
Sche scholde stonde in such degre
As whilom stod a Swan tofore,
Of that sche hadde hire make lore;
For sorwe a fethere into hire brain
Sche schof and hath hireselve slain;
As king Menander in a lay
The sothe hath founde, wher sche lay
Sprantlende with hire wynges tweie,
As sche which scholde thanne deie
For love of him which was hire make.
'And so schal I do for thi sake,'
This qweene seide, 'wel I wot.'
Lo, to Enee thus sche wrot
With many an other word of pleinte:
Bot he, which hadde hise thoghtes feinte
Towardes love and full of Slowthe,
His time lette, and that was rowthe:
For sche, which loveth him tofore,
Desireth evere more and more,
And whan sche sih him tarie so,
Hire herte was so full of wo,
That compleignende manyfold
Sche hath hire oghne tale told,
Unto hirself and thus sche spak:
'Ha, who fond evere such a lak
Of Slowthe in eny worthi kniht?
Now wot I wel my deth is diht
Thurgh him which scholde have be mi lif.'
Bot forto stinten al this strif,
Thus whan sche sih non other bote,
Riht evene unto hire herte rote
A naked swerd anon sche threste,
And thus sche gat hireselve reste
In remembrance of alle slowe.
Wherof, my Sone, thou miht knowe
How tariinge upon the nede
In loves cause is forto drede;
And that hath Dido sore aboght,
Whos deth schal evere be bethoght.
And overmore if I schal seche
In this matiere an other spieche,
In a Cronique I finde write
A tale which is good to wite.
At Troie whan king Ulixes
Upon the Siege among the pres
Of hem that worthi knihtes were
Abod long time stille there,
In thilke time a man mai se
How goodli that Penolope,
Which was to him his trewe wif,
Of his lachesce was pleintif;
Wherof to Troie sche him sende
Hire will be lettre, thus spekende:
'Mi worthi love and lord also,
It is and hath ben evere so,
That wher a womman is al one,
It makth a man in his persone
The more hardi forto wowe,
In hope that sche wolde bowe
To such thing as his wille were,
Whil that hire lord were elleswhere.
And of miself I telle this;
For it so longe passed is,
Sithe ferst than ye fro home wente,
That welnyh every man his wente
To there I am, whil ye ben oute,
Hath mad, and ech of hem aboute,
Which love can, my love secheth,
With gret preiere and me besecheth:
And some maken gret manace,
That if thei mihten come in place,
Wher that thei mihte here wille have,
Ther is nothing me scholde save,
That thei ne wolde werche thinges;
And some tellen me tidynges
That ye ben ded, and some sein
That certeinly ye ben besein
To love a newe and leve me.
Bot hou as evere that it be,
I thonke unto the goddes alle,
As yit for oght that is befalle
Mai noman do my chekes rede:
Bot natheles it is to drede,
That Lachesse in continuance
Fortune mihte such a chance,
Which noman after scholde amende.'
Lo, thus this ladi compleignende
A lettre unto hire lord hath write,
And preyde him that he wolde wite
And thenke hou that sche was al his,
And that he tarie noght in this,
Bot that he wolde his love aquite,
To hire ayeinward and noght wryte,
Bot come himself in alle haste,
That he non other paper waste;
So that he kepe and holde his trowthe
Withoute lette of eny Slowthe.
Unto hire lord and love liege
To Troie, wher the grete Siege
Was leid, this lettre was conveied.
And he, which wisdom hath pourveied
Of al that to reson belongeth,
With gentil herte it underfongeth:
And whan he hath it overrad,
In part he was riht inly glad,
And ek in part he was desesed:
Bot love his herte hath so thorghsesed
With pure ymaginacioun,
That for non occupacioun
Which he can take on other side,
He mai noght flitt his herte aside
Fro that his wif him hadde enformed;
Wherof he hath himself conformed
With al the wille of his corage
To schape and take the viage
Homward, what time that he mai:
So that him thenketh of a day
A thousand yer, til he mai se
The visage of Penolope,
Which he desireth most of alle.
And whan the time is so befalle
That Troie was destruid and brent,
He made non delaiement,
Bot goth him home in alle hihe,
Wher that he fond tofore his yhe
His worthi wif in good astat:
And thus was cessed the debat
Of love, and Slowthe was excused,
Which doth gret harm, where it is used,
And hindreth many a cause honeste.
For of the grete Clerc Grossteste
I rede how besy that he was
Upon clergie an Hed of bras
To forge, and make it forto telle
Of suche thinges as befelle.
And sevene yeres besinesse
He leyde, bot for the lachesse
Of half a Minut of an houre,
Fro ferst that he began laboure
He loste all that he hadde do.
And otherwhile it fareth so,
In loves cause who is slow,
That he withoute under the wow
Be nyhte stant fulofte acold,
Which mihte, if that he hadde wold
His time kept, have be withinne.
Bot Slowthe mai no profit winne,
Bot he mai singe in his karole
How Latewar cam to the Dole,
Wher he no good receive mihte.
And that was proved wel be nyhte
Whilom of the Maidenes fyve,
Whan thilke lord cam forto wyve:
For that here oyle was aweie
To lihte here lampes in his weie,
Here Slowthe broghte it so aboute,
Fro him that thei ben schet withoute.
Wherof, my Sone, be thou war,
Als ferforth as I telle dar.
For love moste ben awaited:
And if thou be noght wel affaited
In love to eschuie Slowthe,
Mi Sone, forto telle trowthe,
Thou miht noght of thiself ben able
To winne love or make it stable,
All thogh thou mihtest love achieve.
Mi fader, that I mai wel lieve.
Bot me was nevere assigned place,
Wher yit to geten eny grace,
Ne me was non such time apointed;
For thanne I wolde I were unjoynted
Of every lime that I have,
If I ne scholde kepe and save
Min houre bothe and ek my stede,
If my ladi it hadde bede.
Bot sche is otherwise avised
Than grante such a time assised;
And natheles of mi lachesse
Ther hath be no defalte I gesse
Of time lost, if that I mihte:
Bot yit hire liketh noght alyhte
Upon no lure which I caste;
For ay the more I crie faste,
The lasse hire liketh forto hiere.
So forto speke of this matiere,
I seche that I mai noght finde,
I haste and evere I am behinde,
And wot noght what it mai amounte.
Bot, fader, upon myn acompte,
Which ye be sett to examine
Of Schrifte after the discipline,
Sey what your beste conseil is.
Mi Sone, my conseil is this:
Hou so it stonde of time go,
Do forth thi besinesse so,
That no Lachesce in the be founde:
For Slowthe is mihti to confounde
The spied of every mannes werk.
For many a vice, as seith the clerk,
Ther hongen upon Slowthes lappe
Of suche as make a man mishappe,
To pleigne and telle of hadde I wist.
And therupon if that thee list
To knowe of Slowthes cause more,
In special yit overmore
Ther is a vice full grevable
To him which is therof coupable,
And stant of alle vertu bare,
Hierafter as I schal declare.
Touchende of Slowthe in his degre,
Ther is yit Pusillamite,
Which is to seie in this langage,
He that hath litel of corage
And dar no mannes werk beginne:
So mai he noght be resoun winne;
For who that noght dar undertake,
Be riht he schal no profit take.
Bot of this vice the nature
Dar nothing sette in aventure,
Him lacketh bothe word and dede,
Wherof he scholde his cause spede:
He woll no manhed understonde,
For evere he hath drede upon honde:
Al is peril that he schal seie,
Him thenkth the wolf is in the weie,
And of ymaginacioun
He makth his excusacioun
And feigneth cause of pure drede,
And evere he faileth ate nede,
Til al be spilt that he with deleth.
He hath the sor which noman heleth,
The which is cleped lack of herte;
Thogh every grace aboute him sterte,
He wol noght ones stere his fot;
So that be resoun lese he mot,
That wol noght auntre forto winne.
And so forth, Sone, if we beginne
To speke of love and his servise,
Ther ben truantz in such a wise,
That lacken herte, whan best were
To speke of love, and riht for fere
Thei wexen doumb and dar noght telle,
Withoute soun as doth the belle,
Which hath no claper forto chyme;
And riht so thei as for the tyme
Ben herteles withoute speche
Of love, and dar nothing beseche;
And thus thei lese and winne noght.
Forthi, my Sone, if thou art oght
Coupable as touchende of this Slowthe,
Schrif thee therof and tell me trowthe.
Mi fader, I am al beknowe
That I have ben on of tho slowe,
As forto telle in loves cas.
Min herte is yit and evere was,
As thogh the world scholde al tobreke,
So ferful, that I dar noght speke
Of what pourpos that I have nome,
Whan I toward mi ladi come,
Bot let it passe and overgo.
Mi Sone, do nomore so:
For after that a man poursuieth
To love, so fortune suieth,
Fulofte and yifth hire happi chance
To him which makth continuance
To preie love and to beseche;
As be ensample I schal thee teche.
I finde hou whilom ther was on,
Whos name was Pymaleon,
Which was a lusti man of yowthe:
The werkes of entaile he cowthe
Above alle othre men as tho;
And thurgh fortune it fell him so,
As he whom love schal travaile,
He made an ymage of entaile
Lich to a womman in semblance
Of feture and of contienance,
So fair yit nevere was figure.
Riht as a lyves creature
Sche semeth, for of yvor whyt
He hath hire wroght of such delit,
That sche was rody on the cheke
And red on bothe hire lippes eke;
Wherof that he himself beguileth.
For with a goodly lok sche smyleth,
So that thurgh pure impression
Of his ymaginacion
With al the herte of his corage
His love upon this faire ymage
He sette, and hire of love preide;
Bot sche no word ayeinward seide.
The longe day, what thing he dede,
This ymage in the same stede
Was evere bi, that ate mete
He wolde hire serve and preide hire ete,
And putte unto hire mowth the cuppe;
And whan the bord was taken uppe,
He hath hire into chambre nome,
And after, whan the nyht was come,
He leide hire in his bed al nakid.
He was forwept, he was forwakid,
He keste hire colde lippes ofte,
And wissheth that thei weren softe,
And ofte he rouneth in hire Ere,
And ofte his arm now hier now there
He leide, as he hir wolde embrace,
And evere among he axeth grace,
As thogh sche wiste what he mente:
And thus himself he gan tormente
With such desese of loves peine,
That noman mihte him more peine.
Bot how it were, of his penance
He made such continuance
Fro dai to nyht, and preith so longe,
That his preiere is underfonge,
Which Venus of hire grace herde;
Be nyhte and whan that he worst ferde,
And it lay in his nakede arm,
The colde ymage he fieleth warm
Of fleissh and bon and full of lif.
Lo, thus he wan a lusti wif,
Which obeissant was at his wille;
And if he wolde have holde him stille
And nothing spoke, he scholde have failed:
Bot for he hath his word travailed
And dorste speke, his love he spedde,
And hadde al that he wolde abedde.
For er thei wente thanne atwo,
A knave child betwen hem two
Thei gete, which was after hote
Paphus, of whom yit hath the note
A certein yle, which Paphos
Men clepe, and of his name it ros.
Be this ensample thou miht finde
That word mai worche above kinde.
Forthi, my Sone, if that thou spare
To speke, lost is al thi fare,
For Slowthe bringth in alle wo.
And over this to loke also,
The god of love is favorable
To hem that ben of love stable,
And many a wonder hath befalle:
Wherof to speke amonges alle,
If that thee list to taken hede,
Therof a solein tale I rede,
Which I schal telle in remembraunce
Upon the sort of loves chaunce.
The king Ligdus upon a strif
Spak unto Thelacuse his wif,
Which thanne was with childe grete;
He swor it scholde noght be lete,
That if sche have a dowhter bore,
That it ne scholde be forlore
And slain, wherof sche sory was.
So it befell upon this cas,
Whan sche delivered scholde be,
Isis be nyhte in privete,
Which of childinge is the goddesse,
Cam forto helpe in that destresse,
Til that this lady was al smal,
And hadde a dowhter forth withal;
Which the goddesse in alle weie
Bad kepe, and that thei scholden seie
It were a Sone: and thus Iphis
Thei namede him, and upon this
The fader was mad so to wene.
And thus in chambre with the qweene
This Iphis was forthdrawe tho,
And clothed and arraied so
Riht as a kinges Sone scholde.
Til after, as fortune it wolde,
Whan it was of a ten yer age,
Him was betake in mariage
A Duckes dowhter forto wedde,
Which Iante hihte, and ofte abedde
These children leien, sche and sche,
Whiche of on age bothe be.
So that withinne time of yeeres,
Togedre as thei ben pleiefieres,
Liggende abedde upon a nyht,
Nature, which doth every wiht
Upon hire lawe forto muse,
Constreigneth hem, so that thei use
Thing which to hem was al unknowe;
Wherof Cupide thilke throwe
Tok pite for the grete love,
And let do sette kinde above,
So that hir lawe mai ben used,
And thei upon here lust excused.
For love hateth nothing more
Than thing which stant ayein the lore
Of that nature in kinde hath sett:
Forthi Cupide hath so besett
His grace upon this aventure,
That he acordant to nature,
Whan that he syh the time best,
That ech of hem hath other kest,
Transformeth Iphe into a man,
Wherof the kinde love he wan
Of lusti yonge Iante his wif;
And tho thei ladde a merie lif,
Which was to kinde non offence.
And thus to take an evidence,
It semeth love is welwillende
To hem that ben continuende
With besy herte to poursuie
Thing which that is to love due.
Wherof, my Sone, in this matiere
Thou miht ensample taken hiere,
That with thi grete besinesse
Thou miht atteigne the richesse
Of love, if that ther be no Slowthe.
I dar wel seie be mi trowthe,
Als fer as I my witt can seche,
Mi fader, as for lacke of speche,
Bot so as I me schrof tofore,
Ther is non other time lore,
Wherof ther mihte ben obstacle
To lette love of his miracle,
Which I beseche day and nyht.
Bot, fader, so as it is riht
In forme of schrifte to beknowe
What thing belongeth to the slowe,
Your faderhode I wolde preie,
If ther be forthere eny weie
Touchende unto this ilke vice.
Mi Sone, ye, of this office
Ther serveth on in special,
Which lost hath his memorial,
So that he can no wit withholde
In thing which he to kepe is holde,
Wherof fulofte himself he grieveth:
And who that most upon him lieveth,
Whan that hise wittes ben so weyved,
He mai full lihtly be deceived.
To serve Accidie in his office,
Ther is of Slowthe an other vice,
Which cleped is Foryetelnesse;
That noght mai in his herte impresse
Of vertu which reson hath sett,
So clene his wittes he foryet.
For in the tellinge of his tale
Nomore his herte thanne his male
Hath remembrance of thilke forme,
Wherof he scholde his wit enforme
As thanne, and yit ne wot he why.
Thus is his pourpos noght forthi
Forlore of that he wolde bidde,
And skarsly if he seith the thridde
To love of that he hadde ment:
Thus many a lovere hath be schent.
Tell on therfore, hast thou be oon
Of hem that Slowthe hath so begon?
Ye, fader, ofte it hath be so,
That whanne I am mi ladi fro
And thenke untoward hire drawe,
Than cast I many a newe lawe
And al the world torne up so doun,
And so recorde I mi lecoun
And wryte in my memorial
What I to hire telle schal,
Riht al the matiere of mi tale:
Bot al nys worth a note schale;
For whanne I come ther sche is,
I have it al foryete ywiss;
Of that I thoghte forto telle
I can noght thanne unethes spelle
That I wende altherbest have rad,
So sore I am of hire adrad.
For as a man that sodeinli
A gost behelde, so fare I;
So that for feere I can noght gete
Mi witt, bot I miself foryete,
That I wot nevere what I am,
Ne whider I schal, ne whenne I cam,
Bot muse as he that were amased.
Lich to the bok in which is rased
The lettre, and mai nothing be rad,
So ben my wittes overlad,
That what as evere I thoghte have spoken,
It is out fro myn herte stoken,
And stonde, as who seith, doumb and def,
That all nys worth an yvy lef,
Of that I wende wel have seid.
And ate laste I make abreid,
Caste up myn hed and loke aboute,
Riht as a man that were in doute
And wot noght wher he schal become.
Thus am I ofte al overcome,
Ther as I wende best to stonde:
Bot after, whanne I understonde,
And am in other place al one,
I make many a wofull mone
Unto miself, and speke so:
'Ha fol, wher was thin herte tho,
Whan thou thi worthi ladi syhe?
Were thou afered of hire yhe?
For of hire hand ther is no drede:
So wel I knowe hir wommanhede,
That in hire is nomore oultrage
Than in a child of thre yeer age.
Whi hast thou drede of so good on,
Whom alle vertu hath begon,
That in hire is no violence
Bot goodlihiede and innocence
Withouten spot of eny blame?
Ha, nyce herte, fy for schame]
Ha, couard herte of love unlered,
Wherof art thou so sore afered,
That thou thi tunge soffrest frese,
And wolt thi goode wordes lese,
Whan thou hast founde time and space?
How scholdest thou deserve grace,
Whan thou thiself darst axe non,
Bot al thou hast foryete anon?'
And thus despute I loves lore,
Bot help ne finde I noght the more,
Bot stomble upon myn oghne treine
And make an ekinge of my peine.
For evere whan I thenke among
How al is on miself along,
I seie, 'O fol of alle foles,
Thou farst as he betwen tuo stoles
That wolde sitte and goth to grounde.
It was ne nevere schal be founde,
Betwen foryetelnesse and drede
That man scholde any cause spede.'
And thus, myn holi fader diere,
Toward miself, as ye mai hiere,
I pleigne of my foryetelnesse;
Bot elles al the besinesse,
That mai be take of mannes thoght,
Min herte takth, and is thorghsoght
To thenken evere upon that swete
Withoute Slowthe, I you behete.
For what so falle, or wel or wo,
That thoght foryete I neveremo,
Wher so I lawhe or so I loure:
Noght half the Minut of an houre
Ne mihte I lete out of my mende,
Bot if I thoghte upon that hende.
Therof me schal no Slowthe lette,
Til deth out of this world me fette,
Althogh I hadde on such a Ring,
As Moises thurgh his enchanting
Som time in Ethiope made,
Whan that he Tharbis weddid hade.
Which Ring bar of Oblivion
The name, and that was be resoun
That where it on a finger sat,
Anon his love he so foryat,
As thogh he hadde it nevere knowe:
And so it fell that ilke throwe,
Whan Tharbis hadde it on hire hond,
No knowlechinge of him sche fond,
Bot al was clene out of memoire,
As men mai rede in his histoire;
And thus he wente quit away,
That nevere after that ilke day
Sche thoghte that ther was such on;
Al was foryete and overgon.
Bot in good feith so mai noght I:
For sche is evere faste by,
So nyh that sche myn herte toucheth,
That for nothing that Slowthe voucheth
I mai foryete hire, lief ne loth;
For overal, where as sche goth,
Min herte folwith hire aboute.
Thus mai I seie withoute doute,
For bet, for wers, for oght, for noght,
Sche passeth nevere fro my thoght;
Bot whanne I am ther as sche is,
Min herte, as I you saide er this,
Som time of hire is sore adrad,
And som time it is overglad,
Al out of reule and out of space.
For whan I se hir goodli face
And thenke upon hire hihe pris,
As thogh I were in Paradis,
I am so ravisht of the syhte,
That speke unto hire I ne myhte
As for the time, thogh I wolde:
For I ne mai my wit unfolde
To finde o word of that I mene,
Bot al it is foryete clene;
And thogh I stonde there a myle,
Al is foryete for the while,
A tunge I have and wordes none.
And thus I stonde and thenke al one
Of thing that helpeth ofte noght;
Bot what I hadde afore thoght
To speke, whanne I come there,
It is foryete, as noght ne were,
And stonde amased and assoted,
That of nothing which I have noted
I can noght thanne a note singe,
Bot al is out of knowlechinge:
Thus, what for joie and what for drede,
Al is foryeten ate nede.
So that, mi fader, of this Slowthe
I have you said the pleine trowthe;
Ye mai it as you list redresce:
For thus stant my foryetelnesse
And ek my pusillamite.
Sey now forth what you list to me,
For I wol only do be you.
Mi Sone, I have wel herd how thou
Hast seid, and that thou most amende:
For love his grace wol noght sende
To that man which dar axe non.
For this we knowen everichon,
A mannes thoght withoute speche
God wot, and yit that men beseche
His will is; for withoute bedes
He doth his grace in fewe stedes:
And what man that foryet himselve,
Among a thousand be noght tuelve,
That wol him take in remembraunce,
Bot lete him falle and take his chaunce.
Forthi pull up a besi herte,
Mi Sone, and let nothing asterte
Of love fro thi besinesse:
For touchinge of foryetelnesse,
Which many a love hath set behinde,
A tale of gret ensample I finde,
Wherof it is pite to wite
In the manere as it is write.
King Demephon, whan he be Schipe
To Troieward with felaschipe
Sailende goth, upon his weie
It hapneth him at Rodopeie,
As Eolus him hadde blowe,
To londe, and rested for a throwe.
And fell that ilke time thus,
The dowhter of Ligurgius,
Which qweene was of the contre,
Was sojournende in that Cite
Withinne a Castell nyh the stronde,
Wher Demephon cam up to londe.
Phillis sche hihte, and of yong age
And of stature and of visage
Sche hadde al that hire best besemeth.
Of Demephon riht wel hire qwemeth,
Whan he was come, and made him chiere;
And he, that was of his manere
A lusti knyht, ne myhte asterte
That he ne sette on hire his herte;
So that withinne a day or tuo
He thoghte, how evere that it go,
He wolde assaie the fortune,
And gan his herte to commune
With goodly wordes in hire Ere;
And forto put hire out of fere,
He swor and hath his trowthe pliht
To be for evere hire oghne knyht.
And thus with hire he stille abod,
Ther while his Schip on Anker rod,
And hadde ynowh of time and space
To speke of love and seche grace.
This ladi herde al that he seide,
And hou he swor and hou he preide,
Which was as an enchantement
To hire, that was innocent:
As thogh it were trowthe and feith,
Sche lieveth al that evere he seith,
And as hire infortune scholde,
Sche granteth him al that he wolde.
Thus was he for the time in joie,
Til that he scholde go to Troie;
Bot tho sche made mochel sorwe,
And he his trowthe leith to borwe
To come, if that he live may,
Ayein withinne a Monthe day,
And therupon thei kisten bothe:
Bot were hem lieve or were hem lothe,
To Schipe he goth and forth he wente
To Troie, as was his ferste entente.
The daies gon, the Monthe passeth,
Hire love encresceth and his lasseth,
For him sche lefte slep and mete,
And he his time hath al foryete;
So that this wofull yonge qweene,
Which wot noght what it mihte meene,
A lettre sende and preide him come,
And seith how sche is overcome
With strengthe of love in such a wise,
That sche noght longe mai suffise
To liven out of his presence;
And putte upon his conscience
The trowthe which he hath behote,
Wherof sche loveth him so hote,
Sche seith, that if he lengere lette
Of such a day as sche him sette,
Sche scholde sterven in his Slowthe,
Which were a schame unto his trowthe.
This lettre is forth upon hire sonde,
Wherof somdiel confort on honde
Sche tok, as she that wolde abide
And waite upon that ilke tyde
Which sche hath in hire lettre write.
Bot now is pite forto wite,
As he dede erst, so he foryat
His time eftsone and oversat.
Bot sche, which mihte noght do so,
The tyde awayteth everemo,
And caste hire yhe upon the See:
Somtime nay, somtime yee,
Somtime he cam, somtime noght,
Thus sche desputeth in hire thoght
And wot noght what sche thenke mai;
Bot fastende al the longe day
Sche was into the derke nyht,
And tho sche hath do set up lyht
In a lanterne on hih alofte
Upon a Tour, wher sche goth ofte,
In hope that in his cominge
He scholde se the liht brenninge,
Wherof he mihte his weies rihte
To come wher sche was be nyhte.
Bot al for noght, sche was deceived,
For Venus hath hire hope weyved,
And schewede hire upon the Sky
How that the day was faste by,
So that withinne a litel throwe
The daies lyht sche mihte knowe.
Tho sche behield the See at large;
And whan sche sih ther was no barge
Ne Schip, als ferr as sche may kenne,
Doun fro the Tour sche gan to renne
Into an Herber all hire one,
Wher many a wonder woful mone
Sche made, that no lif it wiste,
As sche which all hire joie miste,
That now sche swouneth, now sche pleigneth,
And al hire face sche desteigneth
With teres, whiche, as of a welle
The stremes, from hire yhen felle;
So as sche mihte and evere in on
Sche clepede upon Demephon,
And seide, 'Helas, thou slowe wiht,
Wher was ther evere such a knyht,
That so thurgh his ungentilesce
Of Slowthe and of foryetelnesse
Ayein his trowthe brak his stevene?'
And tho hire yhe up to the hevene
Sche caste, and seide, 'O thou unkinde,
Hier schalt thou thurgh thi Slowthe finde,
If that thee list to come and se,
A ladi ded for love of thee,
So as I schal myselve spille;
Whom, if it hadde be thi wille,
Thou mihtest save wel ynowh.'
With that upon a grene bowh
A Ceinte of Selk, which sche ther hadde,
Sche knette, and so hireself sche ladde,
That sche aboute hire whyte swere
It dede, and hyng hirselven there.
Wherof the goddes were amoeved,
And Demephon was so reproeved,
That of the goddes providence
Was schape such an evidence
Evere afterward ayein the slowe,
That Phillis in the same throwe
Was schape into a Notetre,
That alle men it mihte se,
And after Phillis Philliberd
This tre was cleped in the yerd,
And yit for Demephon to schame
Into this dai it berth the name.
This wofull chance how that it ferde
Anon as Demephon it herde,
And every man it hadde in speche,
His sorwe was noght tho to seche;
He gan his Slowthe forto banne,
Bot it was al to late thanne.
Lo thus, my Sone, miht thou wite
Ayein this vice how it is write;
For noman mai the harmes gesse,
That fallen thurgh foryetelnesse,
Wherof that I thi schrifte have herd.
Bot yit of Slowthe hou it hath ferd
In other wise I thenke oppose,
If thou have gult, as I suppose.
Fulfild of Slowthes essamplaire
Ther is yit on, his Secretaire,
And he is cleped Negligence:
Which wol noght loke his evidence,
Wherof he mai be war tofore;
Bot whanne he hath his cause lore,
Thanne is he wys after the hond:
Whanne helpe may no maner bond,
Thanne ate ferste wolde he binde:
Thus everemore he stant behinde.
Whanne he the thing mai noght amende,
Thanne is he war, and seith at ende,
'Ha, wolde god I hadde knowe]'
Wherof bejaped with a mowe
He goth, for whan the grete Stiede
Is stole, thanne he taketh hiede,
And makth the stable dore fast:
Thus evere he pleith an aftercast
Of al that he schal seie or do.
He hath a manere eke also,
Him list noght lerne to be wys,
For he set of no vertu pris
Bot as him liketh for the while;
So fieleth he fulofte guile,
Whan that he weneth siker stonde.
And thus thou miht wel understonde,
Mi Sone, if thou art such in love,
Thou miht noght come at thin above
Of that thou woldest wel achieve.
Mi holi fader, as I lieve,
I mai wel with sauf conscience
Excuse me of necgligence
Towardes love in alle wise:
For thogh I be non of the wise,
I am so trewly amerous,
That I am evere curious
Of hem that conne best enforme
To knowe and witen al the forme,
What falleth unto loves craft.
Bot yit ne fond I noght the haft,
Which mihte unto that bladd acorde;
For nevere herde I man recorde
What thing it is that myhte availe
To winne love withoute faile.
Yit so fer cowthe I nevere finde
Man that be resoun ne be kinde
Me cowthe teche such an art,
That he ne failede of a part;
And as toward myn oghne wit,
Controeve cowthe I nevere yit
To finden eny sikernesse,
That me myhte outher more or lesse
Of love make forto spede:
For lieveth wel withoute drede,
If that ther were such a weie,
As certeinliche as I schal deie
I hadde it lerned longe ago.
Bot I wot wel ther is non so:
And natheles it may wel be,
I am so rude in my degree
And ek mi wittes ben so dulle,
That I ne mai noght to the fulle
Atteigne to so hih a lore.
Bot this I dar seie overmore,
Althogh mi wit ne be noght strong,
It is noght on mi will along,
For that is besi nyht and day
To lerne al that he lerne may,
How that I mihte love winne:
Bot yit I am as to beginne
Of that I wolde make an ende,
And for I not how it schal wende,
That is to me mi moste sorwe.
Bot I dar take god to borwe,
As after min entendement,
Non other wise necgligent
Thanne I yow seie have I noght be:
Forthi per seinte charite
Tell me, mi fader, what you semeth.
In good feith, Sone, wel me qwemeth,
That thou thiself hast thus aquit
Toward this vice, in which no wit
Abide mai, for in an houre
He lest al that he mai laboure
The longe yer, so that men sein,
What evere he doth it is in vein.
For thurgh the Slowthe of Negligence
Ther was yit nevere such science
Ne vertu, which was bodely,
That nys destruid and lost therby.
Ensample that it hath be so
In boke I finde write also.
Phebus, which is the Sonne hote,
That schyneth upon Erthe hote
And causeth every lyves helthe,
He hadde a Sone in al his welthe,
Which Pheton hihte, and he desireth
And with his Moder he conspireth,
The which was cleped Clemenee,
For help and conseil, so that he
His fader carte lede myhte
Upon the faire daies brihte.
And for this thing thei bothe preide
Unto the fader, and he seide
He wolde wel, bot forth withal
Thre pointz he bad in special
Unto his Sone in alle wise,
That he him scholde wel avise
And take it as be weie of lore.
Ferst was, that he his hors to sore
Ne prike, and over that he tolde
That he the renes faste holde;
And also that he be riht war
In what manere he lede his charr,
That he mistake noght his gate,
Bot up avisement algate
He scholde bere a siker yhe,
That he to lowe ne to hyhe
His carte dryve at eny throwe,
Wherof that he mihte overthrowe.
And thus be Phebus ordinance
Tok Pheton into governance
The Sonnes carte, which he ladde:
Bot he such veine gloire hadde
Of that he was set upon hyh,
That he his oghne astat ne syh
Thurgh negligence and tok non hiede;
So mihte he wel noght longe spede.
For he the hors withoute lawe
The carte let aboute drawe
Wher as hem liketh wantounly,
That ate laste sodeinly,
For he no reson wolde knowe,
This fyri carte he drof to lowe,
And fyreth al the world aboute;
Wherof thei weren alle in doubte,
And to the god for helpe criden
Of suche unhappes as betyden.
Phebus, which syh the necgligence,
How Pheton ayein his defence
His charr hath drive out of the weie,
Ordeigneth that he fell aweie
Out of the carte into a flod
And dreynte. Lo now, hou it stod
With him that was so necgligent,
That fro the hyhe firmament,
For that he wolde go to lowe,
He was anon doun overthrowe.
In hih astat it is a vice
To go to lowe, and in service
It grieveth forto go to hye,
Wherof a tale in poesie
I finde, how whilom Dedalus,
Which hadde a Sone, and Icharus
He hihte, and thogh hem thoghte lothe,
In such prison thei weren bothe
With Minotaurus, that aboute
Thei mihten nawher wenden oute;
So thei begonne forto schape
How thei the prison mihte ascape.
This Dedalus, which fro his yowthe
Was tawht and manye craftes cowthe,
Of fetheres and of othre thinges
Hath mad to fle diverse wynges
For him and for his Sone also;
To whom he yaf in charge tho
And bad him thenke therupon,
How that his wynges ben set on
With wex, and if he toke his flyhte
To hyhe, al sodeinliche he mihte
Make it to melte with the Sonne.
And thus thei have her flyht begonne
Out of the prison faire and softe;
And whan thei weren bothe alofte,
This Icharus began to monte,
And of the conseil non accompte
He sette, which his fader tawhte,
Til that the Sonne his wynges cawhte,
Wherof it malt, and fro the heihte
Withouten help of eny sleihte
He fell to his destruccion.
And lich to that condicion
Ther fallen ofte times fele
For lacke of governance in wele,
Als wel in love as other weie.
Now goode fader, I you preie,
If ther be more in the matiere
Of Slowthe, that I mihte it hiere.
Mi Sone, and for thi diligence,
Which every mannes conscience
Be resoun scholde reule and kepe,
If that thee list to taken kepe,
I wol thee telle, aboven alle
In whom no vertu mai befalle,
Which yifth unto the vices reste
And is of slowe the sloweste.
Among these othre of Slowthes kinde,
Which alle labour set behinde,
And hateth alle besinesse,
Ther is yit on, which Ydelnesse
Is cleped, and is the Norrice
In mannes kinde of every vice,
Which secheth eases manyfold.
In Wynter doth he noght for cold,
In Somer mai he noght for hete;
So whether that he frese or swete,
Or he be inne, or he be oute,
He wol ben ydel al aboute,
Bot if he pleie oght ate Dees.
For who as evere take fees
And thenkth worschipe to deserve,
Ther is no lord whom he wol serve,
As forto duelle in his servise,
Bot if it were in such a wise,
Of that he seth per aventure
That be lordschipe and coverture
He mai the more stonde stille,
And use his ydelnesse at wille.
For he ne wol no travail take
To ryde for his ladi sake,
Bot liveth al upon his wisshes;
And as a cat wolde ete fisshes
Withoute wetinge of his cles,
So wolde he do, bot natheles
He faileth ofte of that he wolde.
Mi Sone, if thou of such a molde
Art mad, now tell me plein thi schrifte.
Nay, fader, god I yive a yifte.
That toward love, as be mi wit,
Al ydel was I nevere yit,
Ne nevere schal, whil I mai go.
Now, Sone, tell me thanne so,
What hast thou don of besischipe
To love and to the ladischipe
Of hire which thi ladi is?
Mi fader, evere yit er this
In every place, in every stede,
What so mi lady hath me bede,
With al myn herte obedient
I have therto be diligent.
And if so is sche bidde noght,
What thing that thanne into my thoght
Comth ferst of that I mai suffise,
I bowe and profre my servise,
Somtime in chambre, somtime in halle,
Riht as I se the times falle.
And whan sche goth to hiere masse,
That time schal noght overpasse,
That I naproche hir ladihede,
In aunter if I mai hire lede
Unto the chapelle and ayein.
Thanne is noght al mi weie in vein,
Somdiel I mai the betre fare,
Whan I, that mai noght fiele hir bare,
Mai lede hire clothed in myn arm:
Bot afterward it doth me harm
Of pure ymaginacioun;
For thanne this collacioun
I make unto miselven ofte,
And seie, 'Ha lord, hou sche is softe,
How sche is round, hou sche is smal]
Now wolde god I hadde hire al
Withoute danger at mi wille]'
And thanne I sike and sitte stille,
Of that I se mi besi thoght
Is torned ydel into noght.
Bot for al that lete I ne mai,
Whanne I se time an other dai,
That I ne do my besinesse
Unto mi ladi worthinesse.
For I therto mi wit afaite
To se the times and awaite
What is to done and what to leve:
And so, whan time is, be hir leve,
What thing sche bit me don, I do,
And wher sche bidt me gon, I go,
And whanne hir list to clepe, I come.
Thus hath sche fulliche overcome
Min ydelnesse til I sterve,
So that I mot hire nedes serve,
For as men sein, nede hath no lawe.
Thus mot I nedly to hire drawe,
I serve, I bowe, I loke, I loute,
Min yhe folweth hire aboute,
What so sche wole so wol I,
Whan sche wol sitte, I knele by,
And whan sche stant, than wol I stonde:
Bot whan sche takth hir werk on honde
Of wevinge or enbrouderie,
Than can I noght bot muse and prie
Upon hir fingres longe and smale,
And now I thenke, and now I tale,
And now I singe, and now I sike,
And thus mi contienance I pike.
And if it falle, as for a time
Hir liketh noght abide bime,
Bot besien hire on other thinges,
Than make I othre tariinges
To dreche forth the longe dai,
For me is loth departe away.
And thanne I am so simple of port,
That forto feigne som desport
I pleie with hire litel hound
Now on the bedd, now on the ground,
Now with hir briddes in the cage;
For ther is non so litel page,
Ne yit so simple a chamberere,
That I ne make hem alle chere,
Al for thei scholde speke wel:
Thus mow ye sen mi besi whiel,
That goth noght ydeliche aboute.
And if hir list to riden oute
On pelrinage or other stede,
I come, thogh I be noght bede,
And take hire in min arm alofte
And sette hire in hire sadel softe,
And so forth lede hire be the bridel,
For that I wolde noght ben ydel.
And if hire list to ride in Char,
And thanne I mai therof be war,
Anon I schape me to ryde
Riht evene be the Chares side;
And as I mai, I speke among,
And otherwhile I singe a song,
Which Ovide in his bokes made,
And seide, 'O whiche sorwes glade,
O which wofull prosperite
Belongeth to the proprete
Of love, who so wole him serve]
And yit therfro mai noman swerve,
That he ne mot his lawe obeie.'
And thus I ryde forth mi weie,
And am riht besi overal
With herte and with mi body al,
As I have said you hier tofore.
My goode fader, tell therfore,
Of Ydelnesse if I have gilt.
Mi Sone, bot thou telle wilt
Oght elles than I mai now hiere,
Thou schalt have no penance hiere.
And natheles a man mai se,
How now adayes that ther be
Ful manye of suche hertes slowe,
That wol noght besien hem to knowe
What thing love is, til ate laste,
That he with strengthe hem overcaste,
That malgre hem thei mote obeie
And don al ydelschipe aweie,
To serve wel and besiliche.
Bot, Sone, thou art non of swiche,
For love schal the wel excuse:
Bot otherwise, if thou refuse
To love, thou miht so per cas
Ben ydel, as somtime was
A kinges dowhter unavised,
Til that Cupide hire hath chastised:
Wherof thou schalt a tale hiere
Acordant unto this matiere.
Of Armenye, I rede thus,
Ther was a king, which Herupus
Was hote, and he a lusti Maide
To dowhter hadde, and as men saide
Hire name was Rosiphelee;
Which tho was of gret renomee,
For sche was bothe wys and fair
And scholde ben hire fader hair.
Bot sche hadde o defalte of Slowthe
Towardes love, and that was rowthe;
For so wel cowde noman seie,
Which mihte sette hire in the weie
Of loves occupacion
Thurgh non ymaginacion;
That scole wolde sche noght knowe.
And thus sche was on of the slowe
As of such hertes besinesse,
Til whanne Venus the goddesse,
Which loves court hath forto reule,
Hath broght hire into betre reule,
Forth with Cupide and with his miht:
For thei merveille how such a wiht,
Which tho was in hir lusti age,
Desireth nother Mariage
Ne yit the love of paramours,
Which evere hath be the comun cours
Amonges hem that lusti were.
So was it schewed after there:
For he that hihe hertes loweth
With fyri Dartes whiche he throweth,
Cupide, which of love is godd,
In chastisinge hath mad a rodd
To dryve awei hir wantounesse;
So that withinne a while, I gesse,
Sche hadde on such a chance sporned,
That al hire mod was overtorned,
Which ferst sche hadde of slow manere:
For thus it fell, as thou schalt hiere.
Whan come was the Monthe of Maii,
Sche wolde walke upon a dai,
And that was er the Sonne Ariste;
Of wommen bot a fewe it wiste,
And forth sche wente prively
Unto the Park was faste by,
Al softe walkende on the gras,
Til sche cam ther the Launde was,
Thurgh which ther ran a gret rivere.
It thoghte hir fair, and seide, 'Here
I wole abide under the schawe':
And bad hire wommen to withdrawe,
And ther sche stod al one stille,
To thenke what was in hir wille.
Sche sih the swote floures springe,
Sche herde glade foules singe,
Sche sih the bestes in her kinde,
The buck, the do, the hert, the hinde,
The madle go with the femele;
And so began ther a querele
Betwen love and hir oghne herte,
Fro which sche couthe noght asterte.
And as sche caste hire yhe aboute,
Sche syh clad in o suite a route
Of ladis, wher thei comen ryde
Along under the wodes syde:
On faire amblende hors thei sete,
That were al whyte, fatte and grete,
And everichon thei ride on side.
The Sadles were of such a Pride,
With Perle and gold so wel begon,
So riche syh sche nevere non;
In kertles and in Copes riche
Thei weren clothed, alle liche,
Departed evene of whyt and blew;
With alle lustes that sche knew
Thei were enbrouded overal.
Here bodies weren long and smal,
The beaute faye upon her face
Non erthly thing it may desface;
Corones on here hed thei beere,
As ech of hem a qweene weere,
That al the gold of Cresus halle
The leste coronal of alle
Ne mihte have boght after the worth:
Thus come thei ridende forth.
The kinges dowhter, which this syh,
For pure abaissht drowh hire adryh
And hield hire clos under the bowh,
And let hem passen stille ynowh;
For as hire thoghte in hire avis,
To hem that were of such a pris
Sche was noght worthi axen there,
Fro when they come or what thei were:
Bot levere than this worldes good
Sche wolde have wist hou that it stod,
And putte hire hed alitel oute;
And as sche lokede hire aboute,
Sche syh comende under the linde
A womman up an hors behinde.
The hors on which sche rod was blak,
Al lene and galled on the back,
And haltede, as he were encluyed,
Wherof the womman was annuied;
Thus was the hors in sori plit,
Bot for al that a sterre whit
Amiddes in the front he hadde.
Hir Sadel ek was wonder badde,
In which the wofull womman sat,
And natheles ther was with that
A riche bridel for the nones
Of gold and preciouse Stones.
Hire cote was somdiel totore;
Aboute hir middel twenty score
Of horse haltres and wel mo
Ther hyngen ate time tho.
Thus whan sche cam the ladi nyh,
Than tok sche betre hiede and syh
This womman fair was of visage,
Freyssh, lusti, yong and of tendre age;
And so this ladi, ther sche stod,
Bethoghte hire wel and understod
That this, which com ridende tho,
Tidinges couthe telle of tho,
Which as sche sih tofore ryde,
And putte hir forth and preide abide,
And seide, 'Ha, Suster, let me hiere,
What ben thei, that now riden hiere,
And ben so richeliche arraied?'
This womman, which com so esmaied,
Ansuerde with ful softe speche,
And seith, 'Ma Dame, I schal you teche.
These ar of tho that whilom were
Servantz to love, and trowthe beere,
Ther as thei hadde here herte set.
Fare wel, for I mai noght be let:
Ma Dame, I go to mi servise,
So moste I haste in alle wise;
Forthi, ma Dame, yif me leve,
I mai noght longe with you leve.'
'Ha, goode Soster, yit I preie,
Tell me whi ye ben so beseie
And with these haltres thus begon.'
'Ma Dame, whilom I was on
That to mi fader hadde a king;
Bot I was slow, and for no thing
Me liste noght to love obeie,
And that I now ful sore abeie.
For I whilom no love hadde,
Min hors is now so fieble and badde,
And al totore is myn arai,
And every yeer this freisshe Maii
These lusti ladis ryde aboute,
And I mot nedes suie here route
In this manere as ye now se,
And trusse here haltres forth with me,
And am bot as here horse knave.
Non other office I ne have,
Hem thenkth I am worthi nomore,
For I was slow in loves lore,
Whan I was able forto lere,
And wolde noght the tales hiere
Of hem that couthen love teche.'
'Now tell me thanne, I you beseche,
Wherof that riche bridel serveth.'
With that hire chere awei sche swerveth,
And gan to wepe, and thus sche tolde:
'This bridel, which ye nou beholde
So riche upon myn horse hed,-
Ma Dame, afore, er I was ded,
Whan I was in mi lusti lif,
Ther fel into myn herte a strif
Of love, which me overcom,
So that therafter hiede I nom
And thoghte I wolde love a kniht:
That laste wel a fourtenyht,
For it no lengere mihte laste,
So nyh my lif was ate laste.
Bot now, allas, to late war
That I ne hadde him loved ar:
For deth cam so in haste bime,
Er I therto hadde eny time,
That it ne mihte ben achieved.
Bot for al that I am relieved,
Of that mi will was good therto,
That love soffreth it be so
That I schal swiche a bridel were.
Now have ye herd al myn ansuere:
To godd, ma Dame, I you betake,
And warneth alle for mi sake,
Of love that thei ben noght ydel,
And bidd hem thenke upon mi brydel.'
And with that word al sodeinly
Sche passeth, as it were a Sky,
Al clene out of this ladi sihte:
And tho for fere hire herte afflihte,
And seide to hirself, 'Helas]
I am riht in the same cas.
Bot if I live after this day,
I schal amende it, if I may.'
And thus homward this lady wente,
And changede al hire ferste entente,
Withinne hire herte and gan to swere
That sche none haltres wolde bere.
Lo, Sone, hier miht thou taken hiede,
How ydelnesse is forto drede,
Namliche of love, as I have write.
For thou miht understonde and wite,
Among the gentil nacion
Love is an occupacion,
Which forto kepe hise lustes save
Scholde every gentil herte have:
For as the ladi was chastised,
Riht so the knyht mai ben avised,
Which ydel is and wol noght serve
To love, he mai per cas deserve
A grettere peine than sche hadde,
Whan sche aboute with hire ladde
The horse haltres; and forthi
Good is to be wel war therbi.
Bot forto loke aboven alle,
These Maidens, hou so that it falle,
Thei scholden take ensample of this
Which I have told, for soth it is.
Mi ladi Venus, whom I serve,
What womman wole hire thonk deserve,
Sche mai noght thilke love eschuie
Of paramours, bot sche mot suie
Cupides lawe; and natheles
Men sen such love sielde in pes,
That it nys evere upon aspie
Of janglinge and of fals Envie,
Fulofte medlid with disese:
Bot thilke love is wel at ese,
Which set is upon mariage;
For that dar schewen the visage
In alle places openly.
A gret mervaile it is forthi,
How that a Maiden wolde lette,
That sche hir time ne besette
To haste unto that ilke feste,
Wherof the love is al honeste.
Men mai recovere lost of good,
Bot so wys man yit nevere stod,
Which mai recovere time lore:
So mai a Maiden wel therfore
Ensample take, of that sche strangeth
Hir love, and longe er that sche changeth
Hir herte upon hir lustes greene
To mariage, as it is seene.
For thus a yer or tuo or thre
Sche lest, er that sche wedded be,
Whyl sche the charge myhte bere
Of children, whiche the world forbere
Ne mai, bot if it scholde faile.
Bot what Maiden hire esposaile
Wol tarie, whan sche take mai,
Sche schal per chance an other dai
Be let, whan that hire lievest were.
Wherof a tale unto hire Ere,
Which is coupable upon this dede,
I thenke telle of that I rede.
Among the Jewes, as men tolde,
Ther was whilom be daies olde
A noble Duck, which Jepte hihte.
And fell, he scholde go to fyhte
Ayein Amon the cruel king:
And forto speke upon this thing,
Withinne his herte he made avou
To god and seide, 'Ha lord, if thou
Wolt grante unto thi man victoire,
I schal in tokne of thi memoire
The ferste lif that I mai se,
Of man or womman wher it be,
Anon as I come hom ayein,
To thee, which art god sovereign,
Slen in thi name and sacrifie.'
And thus with his chivalerie
He goth him forth, wher that he scholde,
And wan al that he winne wolde
And overcam his fomen alle.
Mai noman lette that schal falle.
This Duc a lusti dowhter hadde,
And fame, which the wordes spradde,
Hath broght unto this ladi Ere
How that hire fader hath do there.
Sche waiteth upon his cominge
With dansinge and with carolinge,
As sche that wolde be tofore
Al othre, and so sche was therfore
In Masphat at hir fader gate
The ferste; and whan he com therate,
And sih his douhter, he tobreide
Hise clothes and wepende he seide:
'O mihti god among ous hiere,
Nou wot I that in no manere
This worldes joie mai be plein.
I hadde al that I coude sein
Ayein mi fomen be thi grace,
So whan I cam toward this place
Ther was non gladdere man than I:
But now, mi lord, al sodeinli
Mi joie is torned into sorwe,
For I mi dowhter schal tomorwe
Tohewe and brenne in thi servise
To loenge of thi sacrifise
Thurgh min avou, so as it is.'
The Maiden, whan sche wiste of this,
And sih the sorwe hir fader made,
So as sche mai with wordes glade
Conforteth him, and bad him holde
The covenant which he is holde
Towardes god, as he behihte.
Bot natheles hire herte aflihte
Of that sche sih hire deth comende;
And thanne unto the ground knelende
Tofore hir fader sche is falle,
And seith, so as it is befalle
Upon this point that sche schal deie,
Of o thing ferst sche wolde him preie,
That fourty daies of respit
He wolde hir grante upon this plit,
That sche the whyle mai bewepe
Hir maidenhod, which sche to kepe
So longe hath had and noght beset;
Wherof her lusti youthe is let,
That sche no children hath forthdrawe
In Mariage after the lawe,
So that the poeple is noght encressed.
Bot that it mihte be relessed,
That sche hir time hath lore so,
Sche wolde be his leve go
With othre Maidens to compleigne,
And afterward unto the peine
Of deth sche wolde come ayein.
The fader herde his douhter sein,
And therupon of on assent
The Maidens were anon asent,
That scholden with this Maiden wende.
So forto speke unto this ende,
Thei gon the dounes and the dales
With wepinge and with wofull tales,
And every wyht hire maidenhiede
Compleigneth upon thilke nede,
That sche no children hadde bore,
Wherof sche hath hir youthe lore,
Which nevere sche recovere mai:
For so fell that hir laste dai
Was come, in which sche scholde take
Hir deth, which sche may noght forsake.
Lo, thus sche deiede a wofull Maide
For thilke cause which I saide,
As thou hast understonde above.
Mi fader, as toward the Love
Of Maidens forto telle trowthe,
Ye have thilke vice of Slowthe,
Me thenkth, riht wonder wel declared,
That ye the wommen have noght spared
Of hem that tarien so behinde.
Bot yit it falleth in my minde,
Toward the men hou that ye spieke
Of hem that wole no travail sieke
In cause of love upon decerte:
To speke in wordes so coverte,
I not what travaill that ye mente.
Mi Sone, and after min entente
I woll thee telle what I thoghte,
Hou whilom men here loves boghte
Thurgh gret travaill in strange londes,
Wher that thei wroghten with here hondes
Of armes many a worthi dede,
In sondri place as men mai rede.
That every love of pure kinde
Is ferst forthdrawe, wel I finde:
Bot natheles yit overthis
Decerte doth so that it is
The rather had in mani place.
Forthi who secheth loves grace,
Wher that these worthi wommen are,
He mai noght thanne himselve spare
Upon his travail forto serve,
Wherof that he mai thonk deserve,
There as these men of Armes be,
Somtime over the grete Se:
So that be londe and ek be Schipe
He mot travaile for worschipe
And make manye hastyf rodes,
Somtime in Prus, somtime in Rodes,
And somtime into Tartarie;
So that these heraldz on him crie,
'Vailant, vailant, lo, wher he goth]'
And thanne he yifth hem gold and cloth,
So that his fame mihte springe,
And to his ladi Ere bringe
Som tidinge of his worthinesse;
So that sche mihte of his prouesce
Of that sche herde men recorde,
The betre unto his love acorde
And danger pute out of hire mod,
Whanne alle men recorden good,
And that sche wot wel, for hir sake
That he no travail wol forsake.
Mi Sone, of this travail I meene:
Nou schrif thee, for it schal be sene
If thou art ydel in this cas.
My fader ye, and evere was:
For as me thenketh trewely
That every man doth mor than I
As of this point, and if so is
That I have oght so don er this,
It is so litel of acompte,
As who seith, it mai noght amonte
To winne of love his lusti yifte.
For this I telle you in schrifte,
That me were levere hir love winne
Than Kaire and al that is ther inne:
And forto slen the hethen alle,
I not what good ther mihte falle,
So mochel blod thogh ther be schad.
This finde I writen, hou Crist bad
That noman other scholde sle.
What scholde I winne over the Se,
If I mi ladi loste at hom?
Bot passe thei the salte fom,
To whom Crist bad thei scholden preche
To al the world and his feith teche:
Bot now thei rucken in here nest
And resten as hem liketh best
In all the swetnesse of delices.
Thus thei defenden ous the vices,
And sitte hemselven al amidde;
To slen and feihten thei ous bidde
Hem whom thei scholde, as the bok seith,
Converten unto Cristes feith.
Bot hierof have I gret mervaile,
Hou thei wol bidde me travaile:
A Sarazin if I sle schal,
I sle the Soule forth withal,
And that was nevere Cristes lore.
Bot nou ho ther, I seie nomore.
Bot I wol speke upon mi schrifte;
And to Cupide I make a yifte,
That who as evere pris deserve
Of armes, I wol love serve;
And thogh I scholde hem bothe kepe,
Als wel yit wolde I take kepe
Whan it were time to abide,
As forto travaile and to ryde:
For how as evere a man laboure,
Cupide appointed hath his houre.
For I have herd it telle also,
Achilles lefte hise armes so
Bothe of himself and of his men
At Troie for Polixenen,
Upon hire love whanne he fell,
That for no chance that befell
Among the Grecs or up or doun,
He wolde noght ayein the toun
Ben armed, for the love of hire.
And so me thenketh, lieve Sire,
A man of armes mai him reste
Somtime in hope for the beste,
If he mai finde a weie nerr.
What scholde I thanne go so ferr
In strange londes many a mile
To ryde, and lese at hom therwhile
Mi love? It were a schort beyete
To winne chaf and lese whete.
Bot if mi ladi bidde wolde,
That I for hire love scholde
Travaile, me thenkth trewely
I mihte fle thurghout the Sky,
And go thurghout the depe Se,
For al ne sette I at a stre
What thonk that I mihte elles gete.
What helpeth it a man have mete,
Wher drinke lacketh on the bord?
What helpeth eny mannes word
To seie hou I travaile faste,
Wher as me faileth ate laste
That thing which I travaile fore?
O in good time were he bore,
That mihte atteigne such a mede.
Bot certes if I mihte spede
With eny maner besinesse
Of worldes travail, thanne I gesse,
Ther scholde me non ydelschipe
Departen fro hir ladischipe.
Bot this I se, on daies nou
The blinde god, I wot noght hou,
Cupido, which of love is lord,
He set the thinges in discord,
That thei that lest to love entende
Fulofte he wole hem yive and sende
Most of his grace; and thus I finde
That he that scholde go behinde,
Goth many a time ferr tofore:
So wot I noght riht wel therfore,
On whether bord that I schal seile.
Thus can I noght miself conseile,
Bot al I sette on aventure,
And am, as who seith, out of cure
For ought that I can seie or do:
For everemore I finde it so,
The more besinesse I leie,
The more that I knele and preie
With goode wordes and with softe,
The more I am refused ofte,
With besinesse and mai noght winne.
And in good feith that is gret Sinne;
For I mai seie, of dede and thoght
That ydel man have I be noght;
For hou as evere I be d

poem by John Gower
Submitted by Poetry Lover
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Confessio Amantis. Explicit Liber Secundus

Incipit Liber Tercius

Ira suis paribus est par furiis Acherontis,
Quo furor ad tempus nil pietatis habet.
Ira malencolicos animos perturbat, vt equo
Iure sui pondus nulla statera tenet.
Omnibus in causis grauat Ira, set inter amantes,
Illa magis facili sorte grauamen agit:
Est vbi vir discors leuiterque repugnat amori,
Sepe loco ludi fletus ad ora venit.

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If thou the vices lest to knowe,
Mi Sone, it hath noght ben unknowe,
Fro ferst that men the swerdes grounde,
That ther nis on upon this grounde,
A vice forein fro the lawe,
Wherof that many a good felawe
Hath be distraght be sodein chance;
And yit to kinde no plesance
It doth, bot wher he most achieveth
His pourpos, most to kinde he grieveth,
As he which out of conscience
Is enemy to pacience:
And is be name on of the Sevene,
Which ofte hath set this world unevene,
And cleped is the cruel Ire,
Whos herte is everemore on fyre
To speke amis and to do bothe,
For his servantz ben evere wrothe.
Mi goode fader, tell me this:
What thing is Ire? Sone, it is
That in oure englissh Wrathe is hote,
Which hath hise wordes ay so hote,
That all a mannes pacience
Is fyred of the violence.
For he with him hath evere fyve
Servantz that helpen him to stryve:
The ferst of hem Malencolie
Is cleped, which in compaignie
An hundred times in an houre
Wol as an angri beste loure,
And noman wot the cause why.
Mi Sone, schrif thee now forthi:
Hast thou be Malencolien?
Ye, fader, be seint Julien,
Bot I untrewe wordes use,
I mai me noght therof excuse:
And al makth love, wel I wot,
Of which myn herte is evere hot,
So that I brenne as doth a glede
For Wrathe that I mai noght spede.
And thus fulofte a day for noght
Save onlich of myn oghne thoght
I am so with miselven wroth,
That how so that the game goth
With othre men, I am noght glad;
Bot I am wel the more unglad,
For that is othre mennes game
It torneth me to pure grame.
Thus am I with miself oppressed
Of thoght, the which I have impressed,
That al wakende I dreme and meete
That I with hire al one meete
And preie hire of som good ansuere:
Bot for sche wol noght gladly swere,
Sche seith me nay withouten oth;
And thus wexe I withinne wroth,
That outward I am al affraied,
And so distempred and esmaied.
A thousand times on a day
Ther souneth in myn Eres nay,
The which sche seide me tofore:
Thus be my wittes as forlore;
And namely whan I beginne
To rekne with miself withinne
How many yeres ben agon,
Siththe I have trewly loved on
And nevere tok of other hede,
And evere aliche fer to spede
I am, the more I with hir dele,
So that myn happ and al myn hele
Me thenkth is ay the leng the ferre,
That bringth my gladschip out of herre,
Wherof my wittes ben empeired,
And I, as who seith, al despeired.
For finaly, whan that I muse
And thenke how sche me wol refuse,
I am with anger so bestad,
For al this world mihte I be glad:
And for the while that it lasteth
Al up so doun my joie it casteth,
And ay the furthere that I be,
Whan I ne may my ladi se,
The more I am redy to wraththe,
That for the touchinge of a laththe
Or for the torninge of a stree
I wode as doth the wylde Se,
And am so malencolious,
That ther nys servant in myn hous
Ne non of tho that ben aboute,
That ech of hem ne stant in doute,
And wenen that I scholde rave
For Anger that thei se me have;
And so thei wondre more and lasse,
Til that thei sen it overpasse.
Bot, fader, if it so betide,
That I aproche at eny tide
The place wher my ladi is,
And thanne that hire like ywiss
To speke a goodli word untome,
For al the gold that is in Rome
Ne cowthe I after that be wroth,
Bot al myn Anger overgoth;
So glad I am of the presence
Of hire, that I all offence
Foryete, as thogh it were noght,
So overgladed is my thoght.
And natheles, the soth to telle,
Ayeinward if it so befelle
That I at thilke time sihe
On me that sche miscaste hire yhe,
Or that sche liste noght to loke,
And I therof good hiede toke,
Anon into my ferste astat
I torne, and am with al so mat,
That evere it is aliche wicke.
And thus myn hand ayein the pricke
I hurte and have do many day,
And go so forth as I go may,
Fulofte bitinge on my lippe,
And make unto miself a whippe.
With which in many a chele and hete
Mi wofull herte is so tobete,
That all my wittes ben unsofte
And I am wroth, I not how ofte;
And al it is Malencolie,
Which groweth of the fantasie
Of love, that me wol noght loute:
So bere I forth an angri snoute
Ful manye times in a yer.
Bot, fader, now ye sitten hier
In loves stede, I yow beseche,
That som ensample ye me teche,
Wherof I mai miself appese.
Mi Sone, for thin hertes ese
I schal fulfille thi preiere,
So that thou miht the betre lere
What mischief that this vice stereth,
Which in his Anger noght forbereth,
Wherof that after him forthenketh,
Whan he is sobre and that he thenketh
Upon the folie of his dede;
And of this point a tale I rede.
Ther was a king which Eolus
Was hote, and it befell him thus,
That he tuo children hadde faire,
The Sone cleped was Machaire,
The dowhter ek Canace hihte.
Be daie bothe and ek be nyhte,
Whil thei be yonge, of comun wone
In chambre thei togedre wone,
And as thei scholden pleide hem ofte,
Til thei be growen up alofte
Into the youthe of lusti age,
Whan kinde assaileth the corage
With love and doth him forto bowe,
That he no reson can allowe,
Bot halt the lawes of nature:
For whom that love hath under cure,
As he is blind himself, riht so
He makth his client blind also.
In such manere as I you telle
As thei al day togedre duelle,
This brother mihte it noght asterte
That he with al his hole herte
His love upon his Soster caste:
And so it fell hem ate laste,
That this Machaire with Canace
Whan thei were in a prive place,
Cupide bad hem ferst to kesse,
And after sche which is Maistresse
In kinde and techeth every lif
Withoute lawe positif,
Of which sche takth nomaner charge,
Bot kepth hire lawes al at large,
Nature, tok hem into lore
And tawht hem so, that overmore
Sche hath hem in such wise daunted,
That thei were, as who seith, enchaunted.
And as the blinde an other ledeth
And til thei falle nothing dredeth,
Riht so thei hadde non insihte;
Bot as the bridd which wole alihte
And seth the mete and noght the net,
Which in deceipte of him is set,
This yonge folk no peril sihe,
Bot that was likinge in here yhe,
So that thei felle upon the chance
Where witt hath lore his remembrance.
So longe thei togedre assemble,
The wombe aros, and sche gan tremble,
And hield hire in hire chambre clos
For drede it scholde be disclos
And come to hire fader Ere:
Wherof the Sone hadde also fere,
And feigneth cause forto ryde;
For longe dorste he noght abyde,
In aunter if men wolde sein
That he his Soster hath forlein:
For yit sche hadde it noght beknowe
Whos was the child at thilke throwe.
Machaire goth, Canace abit,
The which was noght delivered yit,
Bot riht sone after that sche was.
Now lest and herkne a woful cas.
The sothe, which mai noght ben hid,
Was ate laste knowe and kid
Unto the king, how that it stod.
And whan that he it understod,
Anon into Malencolie,
As thogh it were a frenesie,
He fell, as he which nothing cowthe
How maistrefull love is in yowthe:
And for he was to love strange,
He wolde noght his herte change
To be benigne and favorable
To love, bot unmerciable
Betwen the wawe of wod and wroth
Into his dowhtres chambre he goth,
And sih the child was late bore,
Wherof he hath hise othes swore
That sche it schal ful sore abye.
And sche began merci to crie,
Upon hire bare knes and preide,
And to hire fader thus sche seide:
'Ha mercy! fader, thenk I am
Thi child, and of thi blod I cam.
That I misdede yowthe it made,
And in the flodes bad me wade,
Wher that I sih no peril tho:
Bot now it is befalle so,
Merci, my fader, do no wreche!'
And with that word sche loste speche
And fell doun swounende at his fot,
As sche for sorwe nedes mot.
Bot his horrible crualte
Ther mihte attempre no pite:
Out of hire chambre forth he wente
Al full of wraththe in his entente,
And tok the conseil in his herte
That sche schal noght the deth asterte,
As he which Malencolien
Of pacience hath no lien,
Wherof the wraththe he mai restreigne.
And in this wilde wode peine,
Whanne al his resoun was untame,
A kniht he clepeth be his name,
And tok him as be weie of sonde
A naked swerd to bere on honde,
And seide him that he scholde go
And telle unto his dowhter so
In the manere as he him bad,
How sche that scharpe swerdes blad
Receive scholde and do withal
So as sche wot wherto it schal.
Forth in message goth this kniht
Unto this wofull yonge wiht,
This scharpe swerd to hire he tok:
Wherof that al hire bodi qwok,
For wel sche wiste what it mente,
And that it was to thilke entente
That sche hireselven scholde slee.
And to the kniht sche seide: 'Yee,
Now that I wot my fadres wille,
That I schal in this wise spille,
I wole obeie me therto,
And as he wole it schal be do.
Bot now this thing mai be non other,
I wole a lettre unto mi brother,
So as my fieble hand may wryte,
With al my wofull herte endite.'
Sche tok a Penne on honde tho,
Fro point to point and al the wo,
Als ferforth as hireself it wot,
Unto hire dedly frend sche wrot,
And tolde how that hire fader grace
Sche mihte for nothing pourchace;
And overthat, as thou schalt hiere,
Sche wrot and seide in this manere:
'O thou my sorwe and my gladnesse,
O thou myn hele and my siknesse,
O my wanhope and al my trust,
O my desese and al my lust,
O thou my wele, o thou my wo,
O thou my frend, o thou my fo,
O thou my love, o thou myn hate,
For thee mot I be ded algate.
Thilke ende may I noght asterte,
And yit with al myn hole herte,
Whil that me lasteth eny breth,
I wol the love into my deth.
Bot of o thing I schal thee preie,
If that my litel Sone deie,
Let him be beried in my grave
Beside me, so schalt thou have
Upon ous bothe remembrance.
For thus it stant of my grevance;
Now at this time, as thou schalt wite,
With teres and with enke write
This lettre I have in cares colde:
In my riht hond my Penne I holde,
And in my left the swerd I kepe,
And in my barm ther lith to wepe
Thi child and myn, which sobbeth faste.
Now am I come unto my laste:
Fare wel, for I schal sone deie,
And thenk how I thi love abeie.'
The pomel of the swerd to grounde
Sche sette, and with the point a wounde
Thurghout hire herte anon sche made,
And forth with that al pale and fade
Sche fell doun ded fro ther sche stod.
The child lay bathende in hire blod
Out rolled fro the moder barm,
And for the blod was hot and warm,
He basketh him aboute thrinne.
Ther was no bote forto winne,
For he, which can no pite knowe,
The king cam in the same throwe,
And sih how that his dowhter dieth
And how this Babe al blody crieth;
Bot al that mihte him noght suffise,
That he ne bad to do juise
Upon the child, and bere him oute,
And seche in the Forest aboute
Som wilde place, what it were,
To caste him out of honde there,
So that som best him mai devoure,
Where as noman him schal socoure.
Al that he bad was don in dede:
Ha, who herde evere singe or rede
Of such a thing as that was do?
Bot he which ladde his wraththe so
Hath knowe of love bot a lite;
Bot for al that he was to wyte,
Thurgh his sodein Malencolie
To do so gret a felonie.
Forthi, my Sone, how so it stonde,
Be this cas thou miht understonde
That if thou evere in cause of love
Schalt deme, and thou be so above
That thou miht lede it at thi wille,
Let nevere thurgh thi Wraththe spille
Which every kinde scholde save.
For it sit every man to have
Reward to love and to his miht,
Ayein whos strengthe mai no wiht:
And siththe an herte is so constreigned,
The reddour oghte be restreigned
To him that mai no bet aweie,
Whan he mot to nature obeie.
For it is seid thus overal,
That nedes mot that nede schal
Of that a lif doth after kinde,
Wherof he mai no bote finde.
What nature hath set in hir lawe
Ther mai no mannes miht withdrawe,
And who that worcheth therayein,
Fulofte time it hath be sein,
Ther hath befalle gret vengance,
Wherof I finde a remembrance.
Ovide after the time tho
Tolde an ensample and seide so,
How that whilom Tiresias,
As he walkende goth per cas,
Upon an hih Montaine he sih
Tuo Serpentz in his weie nyh,
And thei, so as nature hem tawhte,
Assembled were, and he tho cawhte
A yerde which he bar on honde,
And thoghte that he wolde fonde
To letten hem, and smot hem bothe:
Wherof the goddes weren wrothe;
And for he hath destourbed kinde
And was so to nature unkinde,
Unkindeliche he was transformed,
That he which erst a man was formed
Into a womman was forschape.
That was to him an angri jape;
Bot for that he with Angre wroghte,
Hise Angres angreliche he boghte.
Lo thus, my Sone, Ovide hath write,
Wherof thou miht be reson wite,
More is a man than such a beste:
So mihte it nevere ben honeste
A man to wraththen him to sore
Of that an other doth the lore
Of kinde, in which is no malice,
Bot only that it is a vice:
And thogh a man be resonable,
Yit after kinde he is menable
To love, wher he wole or non.
Thenk thou, my Sone, therupon
And do Malencolie aweie;
For love hath evere his lust to pleie,
As he which wolde no lif grieve.
Mi fader, that I mai wel lieve;
Al that ye tellen it is skile:
Let every man love as he wile,
Be so it be noght my ladi,
For I schal noght be wroth therby.
Bot that I wraththe and fare amis,
Al one upon miself it is,
That I with bothe love and kinde
Am so bestad, that I can finde
No weie how I it mai asterte:
Which stant upon myn oghne herte
And toucheth to non other lif,
Save only to that swete wif
For whom, bot if it be amended,
Mi glade daies ben despended,
That I miself schal noght forbere
The Wraththe which that I now bere,
For therof is non other leche.
Now axeth forth, I yow beseche,
Of Wraththe if ther oght elles is,
Wherof to schryve. Sone, yis.
Of Wraththe the secounde is Cheste,
Which hath the wyndes of tempeste
To kepe, and many a sodein blast
He bloweth, wherof ben agast
Thei that desiren pes and reste.
He is that ilke ungoodlieste
Which many a lusti love hath twinned;
For he berth evere his mowth unpinned,
So that his lippes ben unloke
And his corage is al tobroke,
That every thing which he can telle,
It springeth up as doth a welle,
Which mai non of his stremes hyde,
Bot renneth out on every syde.
So buillen up the foule sawes
That Cheste wot of his felawes:
For as a Sive kepeth Ale,
Riht so can Cheste kepe a tale;
Al that he wot he wol desclose,
And speke er eny man oppose.
As a Cite withoute wal,
Wher men mai gon out overal
Withouten eny resistence,
So with his croked eloquence
He spekth al that he wot withinne:
Wherof men lese mor than winne,
For ofte time of his chidinge
He bringth to house such tidinge,
That makth werre ate beddeshed.
He is the levein of the bred,
Which soureth al the past aboute:
Men oghte wel such on to doute,
For evere his bowe is redi bent,
And whom he hit I telle him schent,
If he mai perce him with his tunge.
And ek so lowde his belle is runge,
That of the noise and of the soun
Men feeren hem in al the toun
Welmore than thei don of thonder.
For that is cause of more wonder;
For with the wyndes whiche he bloweth
Fulofte sythe he overthroweth
The Cites and the policie,
That I have herd the poeple crie,
And echon seide in his degre,
'Ha wicke tunge, wo thee be!'
For men sein that the harde bon,
Althogh himselven have non,
A tunge brekth it al to pieces.
He hath so manye sondri spieces
Of vice, that I mai noght wel
Descrive hem be a thousendel:
Bot whan that he to Cheste falleth,
Ful many a wonder thing befalleth,
For he ne can nothing forbere.
Now tell me, Sone, thin ansuere,
If it hath evere so betidd,
That thou at eny time hast chidd
Toward thi love. Fader, nay:
Such Cheste yit unto this day
Ne made I nevere, god forbede:
For er I sunge such a crede,
I hadde levere to be lewed;
For thanne were I al beschrewed
And worthi to be put abak
With al the sorwe upon my bak
That eny man ordeigne cowthe.
Bot I spak nevere yit be mowthe
That unto Cheste mihte touche,
And that I durste riht wel vouche
Upon hirself as for witnesse;
For I wot, of hir gentilesse
That sche me wolde wel excuse,
That I no suche thinges use.
And if it scholde so betide
That I algates moste chide,
It myhte noght be to my love:
For so yit was I nevere above,
For al this wyde world to winne
That I dorste eny word beginne,
Be which sche mihte have ben amoeved
And I of Cheste also reproeved.
Bot rathere, if it mihte hir like,
The beste wordes wolde I pike
Whiche I cowthe in myn herte chese,
And serve hem forth in stede of chese,
For that is helplich to defie;
And so wolde I my wordes plie,
That mihten Wraththe and Cheste avale
With tellinge of my softe tale.
Thus dar I make a foreward,
That nevere unto my ladiward
Yit spak I word in such a wise,
Wherof that Cheste scholde arise.
This seie I noght, that I fulofte
Ne have, whanne I spak most softe,
Per cas seid more thanne ynowh;
Bot so wel halt noman the plowh
That he ne balketh otherwhile,
Ne so wel can noman affile
His tunge, that som time in rape
Him mai som liht word overscape,
And yit ne meneth he no Cheste.
Bot that I have ayein hir heste
Fulofte spoke, I am beknowe;
And how my will is, that ye knowe:
For whan my time comth aboute,
That I dar speke and seie al oute
Mi longe love, of which sche wot
That evere in on aliche hot
Me grieveth, thanne al my desese
I telle, and though it hir desplese,
I speke it forth and noght ne leve:
And thogh it be beside hire leve,
I hope and trowe natheles
That I do noght ayein the pes;
For thogh I telle hire al my thoght,
Sche wot wel that I chyde noght.
Men mai the hihe god beseche,
And he wol hiere a mannes speche
And be noght wroth of that he seith;
So yifth it me the more feith
And makth me hardi, soth to seie,
That I dar wel the betre preie
Mi ladi, which a womman is.
For thogh I telle hire that or this
Of love, which me grieveth sore,
Hire oghte noght be wroth the more,
For I withoute noise or cri
Mi pleignte make al buxomly
To puten alle wraththe away.
Thus dar I seie unto this day
Of Cheste in ernest or in game
Mi ladi schal me nothing blame.
Bot ofte time it hath betidd
That with miselven I have chidd,
That noman couthe betre chide:
And that hath ben at every tide,
Whanne I cam to miself al one;
For thanne I made a prive mone,
And every tale by and by,
Which as I spak to my ladi,
I thenke and peise in my balance
And drawe into my remembrance;
And thanne, if that I finde a lak
Of eny word that I mispak,
Which was to moche in eny wise,
Anon my wittes I despise
And make a chidinge in myn herte,
That eny word me scholde asterte
Which as I scholde have holden inne.
And so forth after I beginne
And loke if ther was elles oght
To speke, and I ne spak it noght:
And thanne, if I mai seche and finde
That eny word be left behinde,
Which as I scholde more have spoke,
I wolde upon miself be wroke,
And chyde with miselven so
That al my wit is overgo.
For noman mai his time lore
Recovere, and thus I am therfore
So overwroth in al my thoght,
That I myself chide al to noght:
Thus for to moche or for to lite
Fulofte I am miself to wyte.
Bot al that mai me noght availe,
With cheste thogh I me travaile:
Bot Oule on Stock and Stock on Oule;
The more that a man defoule,
Men witen wel which hath the werse;
And so to me nys worth a kerse,
Bot torneth on myn oghne hed,
Thogh I, til that I were ded,
Wolde evere chyde in such a wise
Of love as I to you devise.
Bot, fader, now ye have al herd
In this manere how I have ferd
Of Cheste and of dissencioun,
Yif me youre absolucioun.
Mi Sone, if that thou wistest al,
What Cheste doth in special
To love and to his welwillinge,
Thou woldest flen his knowlechinge
And lerne to be debonaire.
For who that most can speke faire
Is most acordende unto love:
Fair speche hath ofte brought above
Ful many a man, as it is knowe,
Which elles scholde have be riht lowe
And failed mochel of his wille.
Forthi hold thou thi tunge stille
And let thi witt thi wille areste,
So that thou falle noght in Cheste,
Which is the source of gret destance:
And tak into thi remembrance
If thou miht gete pacience,
Which is the leche of alle offence,
As tellen ous these olde wise:
For whan noght elles mai suffise
Be strengthe ne be mannes wit,
Than pacience it oversit
And overcomth it ate laste;
Bot he mai nevere longe laste,
Which wol noght bowe er that he breke.
Tak hiede, Sone, of that I speke.
Mi fader, of your goodli speche
And of the witt which ye me teche
I thonke you with al myn herte:
For that world schal me nevere asterte,
That I ne schal your wordes holde,
Of Pacience as ye me tolde,
Als ferforth as myn herte thenketh;
And of my wraththe it me forthenketh.
Bot, fader, if ye forth withal
Som good ensample in special
Me wolden telle of som Cronique,
It scholde wel myn herte like
Of pacience forto hiere,
So that I mihte in mi matiere
The more unto my love obeie
And puten mi desese aweie.
Mi Sone, a man to beie him pes
Behoveth soffre as Socrates
Ensample lefte, which is write:
And for thou schalt the sothe wite,
Of this ensample what I mene,
Althogh it be now litel sene
Among the men thilke evidence,
Yit he was upon pacience
So sett, that he himself assaie
In thing which mihte him most mispaie
Desireth, and a wickid wif
He weddeth, which in sorwe and strif
Ayein his ese was contraire.
Bot he spak evere softe and faire,
Til it befell, as it is told,
In wynter, whan the dai is cold,
This wif was fro the welle come,
Wher that a pot with water nome
Sche hath, and broghte it into house,
And sih how that hire seli spouse
Was sett and loked on a bok
Nyh to the fyr, as he which tok
His ese for a man of age.
And sche began the wode rage,
And axeth him what devel he thoghte,
And bar on hond that him ne roghte
What labour that sche toke on honde,
And seith that such an Housebonde
Was to a wif noght worth a Stre.
He seide nowther nay ne ye,
Bot hield him stille and let hire chyde;
And sche, which mai hirself noght hyde,
Began withinne forto swelle,
And that sche broghte in fro the welle,
The waterpot sche hente alofte
And bad him speke, and he al softe
Sat stille and noght a word ansuerde;
And sche was wroth that he so ferde,
And axeth him if he be ded;
And al the water on his hed
Sche pourede oute and bad awake.
Bot he, which wolde noght forsake
His Pacience, thanne spak,
And seide how that he fond no lak
In nothing which sche hadde do:
For it was wynter time tho,
And wynter, as be weie of kinde
Which stormy is, as men it finde,
Ferst makth the wyndes forto blowe,
And after that withinne a throwe
He reyneth and the watergates
Undoth; 'and thus my wif algates,
Which is with reson wel besein,
Hath mad me bothe wynd and rein
After the Sesoun of the yer.'
And thanne he sette him nerr the fer,
And as he mihte hise clothes dreide,
That he nomore o word ne seide;
Wherof he gat him somdel reste,
For that him thoghte was the beste.
I not if thilke ensample yit
Acordeth with a mannes wit,
To soffre as Socrates tho dede:
And if it falle in eny stede
A man to lese so his galle,
Him oghte among the wommen alle
In loves Court be juggement
The name bere of Pacient,
To yive ensample to the goode
Of pacience how that it stode,
That othre men it mihte knowe.
And, Sone, if thou at eny throwe
Be tempted ayein Pacience,
Tak hiede upon this evidence;
It schal per cas the lasse grieve.
Mi fader, so as I believe,
Of that schal be no maner nede,
For I wol take so good hiede,
That er I falle in such assai,
I thenke eschuie it, if I mai.
Bot if ther be oght elles more
Wherof I mihte take lore,
I preie you, so as I dar,
Now telleth, that I mai be war,
Som other tale in this matiere.
Sone, it is evere good to lere,
Wherof thou miht thi word restreigne,
Er that thou falle in eny peine.
For who that can no conseil hyde,
He mai noght faile of wo beside,
Which schal befalle er he it wite,
As I finde in the bokes write.
Yit cam ther nevere good of strif,
To seche in all a mannes lif:
Thogh it beginne on pure game,
Fulofte it torneth into grame
And doth grevance upon som side.
Wherof the grete Clerk Ovide
After the lawe which was tho
Of Jupiter and of Juno
Makth in his bokes mencioun
How thei felle at dissencioun
In manere as it were a borde,
As thei begunne forto worde
Among hemself in privete:
And that was upon this degree,
Which of the tuo more amorous is,
Or man or wif. And upon this
Thei mihten noght acorde in on,
And toke a jugge therupon,
Which cleped is Tiresias,
And bede him demen in the cas;
And he withoute avisement
Ayein Juno yaf juggement.
This goddesse upon his ansuere
Was wroth and wolde noght forbere,
Bot tok awey for everemo
The liht fro bothe hise yhen tuo.
Whan Jupiter this harm hath sein,
An other bienfait therayein
He yaf, and such a grace him doth,
That for he wiste he seide soth,
A Sothseiere he was for evere:
Bot yit that other were levere,
Have had the lokinge of his yhe,
Than of his word the prophecie;
Bot how so that the sothe wente,
Strif was the cause of that he hente
So gret a peine bodily.
Mi Sone, be thou war ther by,
And hold thi tunge stille clos:
For who that hath his word desclos
Er that he wite what he mene,
He is fulofte nyh his tene
And lest ful many time grace,
Wher that he wolde his thonk pourchace.
And over this, my Sone diere,
Of othre men, if thou miht hiere
In privete what thei have wroght,
Hold conseil and descoevere it noght,
For Cheste can no conseil hele,
Or be it wo or be it wele:
And tak a tale into thi mynde,
The which of olde ensample I finde.
Phebus, which makth the daies lihte,
A love he hadde, which tho hihte
Cornide, whom aboven alle
He pleseth: bot what schal befalle
Of love ther is noman knoweth,
Bot as fortune hire happes throweth.
So it befell upon a chaunce,
A yong kniht tok hire aqueintance
And hadde of hire al that he wolde:
Bot a fals bridd, which sche hath holde
And kept in chambre of pure yowthe,
Discoevereth all that evere he cowthe.
This briddes name was as tho
Corvus, the which was thanne also
Welmore whyt than eny Swan,
And he that schrewe al that he can
Of his ladi to Phebus seide;
And he for wraththe his swerd outbreide,
With which Cornide anon he slowh.
Bot after him was wo ynowh,
And tok a full gret repentance,
Wherof in tokne and remembrance
Of hem whiche usen wicke speche,
Upon this bridd he tok this wreche,
That ther he was snow whyt tofore,
Evere afterward colblak therfore
He was transformed, as it scheweth,
And many a man yit him beschreweth,
And clepen him into this day
A Raven, be whom yit men mai
Take evidence, whan he crieth,
That som mishapp it signefieth.
Be war therfore and sei the beste,
If thou wolt be thiself in reste,
Mi goode Sone, as I the rede.
For in an other place I rede
Of thilke Nimphe which Laar hihte:
For sche the privete be nyhte,
How Jupiter lay be Jutorne,
Hath told, god made hire overtorne:
Hire tunge he kutte, and into helle
For evere he sende hir forto duelle,
As sche that was noght worthi hiere
To ben of love a Chamberere,
For sche no conseil cowthe hele.
And suche adaies be now fele
In loves Court, as it is seid,
That lete here tunges gon unteid.
Mi Sone, be thou non of tho,
To jangle and telle tales so,
And namely that thou ne chyde,
For Cheste can no conseil hide,
For Wraththe seide nevere wel.
Mi fader, soth is everydel
That ye me teche, and I wol holde
The reule to which I am holde,
To fle the Cheste, as ye me bidde,
For wel is him that nevere chidde.
Now tell me forth if ther be more
As touchende unto Wraththes lore.
Of Wraththe yit ther is an other,
Which is to Cheste his oghne brother,
And is be name cleped Hate,
That soffreth noght withinne his gate
That ther come owther love or pes,
For he wol make no reles
Of no debat which is befalle.
Now spek, if thou art on of alle,
That with this vice hast ben withholde.
As yit for oght that ye me tolde,
Mi fader, I not what it is.
In good feith, Sone, I trowe yis.
Mi fader, nay, bot ye me lere.
Now lest, my Sone, and thou schalt here.
Hate is a wraththe noght schewende,
Bot of long time gaderende,
And duelleth in the herte loken,
Til he se time to be wroken;
And thanne he scheweth his tempeste
Mor sodein than the wilde beste,
Which wot nothing what merci is.
Mi Sone, art thou knowende of this?
My goode fader, as I wene,
Now wot I somdel what ye mene;
Bot I dar saufly make an oth,
Mi ladi was me nevere loth.
I wol noght swere natheles
That I of hate am gulteles;
For whanne I to my ladi plie
Fro dai to dai and merci crie,
And sche no merci on me leith
Bot schorte wordes to me seith,
Thogh I my ladi love algate,
Tho wordes moste I nedes hate;
And wolde thei were al despent,
Or so ferr oute of londe went
That I nevere after scholde hem hiere;
And yit love I my ladi diere.
Thus is ther Hate, as ye mai se,
Betwen mi ladi word and me;
The word I hate and hire I love,
What so me schal betide of love.
Bot forthere mor I wol me schryve,
That I have hated al my lyve
These janglers, whiche of here Envie
Ben evere redi forto lie;
For with here fals compassement
Fuloften thei have mad me schent
And hindred me fulofte time,
Whan thei no cause wisten bime,
Bot onliche of here oghne thoght:
And thus fuloften have I boght
The lie, and drank noght of the wyn.
I wolde here happ were such as myn:
For how so that I be now schrive,
To hem ne mai I noght foryive,
Til that I se hem at debat
With love, and thanne myn astat
Thei mihten be here oghne deme,
And loke how wel it scholde hem qweme
To hindre a man that loveth sore.
And thus I hate hem everemore,
Til love on hem wol don his wreche:
For that schal I alway beseche
Unto the mihti Cupido,
That he so mochel wolde do,
So as he is of love a godd,
To smyte hem with the same rodd
With which I am of love smite;
So that thei mihten knowe and wite
How hindringe is a wofull peine
To him that love wolde atteigne.
Thus evere on hem I wayte and hope,
Til I mai sen hem lepe a lope,
And halten on the same Sor
Which I do now: for overmor
I wolde thanne do my myht
So forto stonden in here lyht,
That thei ne scholden finde a weie
To that thei wolde, bot aweie
I wolde hem putte out of the stede
Fro love, riht as thei me dede
With that thei speke of me be mowthe.
So wolde I do, if that I cowthe,
Of hem, and this, so god me save,
Is al the hate that I have,
Toward these janglers everydiel;
I wolde alle othre ferde wel.
Thus have I, fader, said mi wille;
Say ye now forth, for I am stille.
Mi Sone, of that thou hast me said
I holde me noght fulli paid:
That thou wolt haten eny man,
To that acorden I ne can,
Thogh he have hindred thee tofore.
Bot this I telle thee therfore,
Thou miht upon my beneicoun
Wel haten the condicioun
Of tho janglers, as thou me toldest,
Bot furthermor, of that thou woldest
Hem hindre in eny other wise,
Such Hate is evere to despise.
Forthi, mi Sone, I wol thee rede,
That thou drawe in be frendlihede
That thou ne miht noght do be hate;
So miht thou gete love algate
And sette thee, my Sone, in reste,
For thou schalt finde it for the beste.
And over this, so as I dar,
I rede that thou be riht war
Of othre mennes hate aboute,
Which every wysman scholde doute:
For Hate is evere upon await,
And as the fisshere on his bait
Sleth, whan he seth the fisshes faste,
So, whan he seth time ate laste,
That he mai worche an other wo,
Schal noman tornen him therfro,
That Hate nyle his felonie
Fulfille and feigne compaignie
Yit natheles, for fals Semblant
Is toward him of covenant
Withholde, so that under bothe
The prive wraththe can him clothe,
That he schal seme of gret believe.
Bot war thee wel that thou ne lieve
Al that thou sest tofore thin yhe,
So as the Gregois whilom syhe:
The bok of Troie who so rede,
Ther mai he finde ensample in dede.
Sone after the destruccioun,
Whan Troie was al bete doun
And slain was Priamus the king,
The Gregois, whiche of al this thing
Ben cause, tornen hom ayein.
Ther mai noman his happ withsein;
It hath be sen and felt fulofte,
The harde time after the softe:
Be See as thei forth homward wente,
A rage of gret tempeste hem hente;
Juno let bende hire parti bowe,
The Sky wax derk, the wynd gan blowe,
The firy welkne gan to thondre,
As thogh the world scholde al to sondre;
Fro hevene out of the watergates
The reyni Storm fell doun algates
And al here takel made unwelde,
That noman mihte himself bewelde.
Ther mai men hiere Schipmen crie,
That stode in aunter forto die:
He that behinde sat to stiere
Mai noght the forestempne hiere;
The Schip aros ayein the wawes,
The lodesman hath lost his lawes,
The See bet in on every side:
Thei nysten what fortune abide,
Bot sette hem al in goddes wille,
Wher he hem wolde save or spille.
And it fell thilke time thus:
Ther was a king, the which Namplus
Was hote, and he a Sone hadde,
At Troie which the Gregois ladde,
As he that was mad Prince of alle,
Til that fortune let him falle:
His name was Palamades.
Bot thurgh an hate natheles
Of some of hem his deth was cast
And he be tresoun overcast.
His fader, whan he herde it telle,
He swor, if evere his time felle,
He wolde him venge, if that he mihte,
And therto his avou behihte:
And thus this king thurgh prive hate
Abod upon await algate,
For he was noght of such emprise
To vengen him in open wise.
The fame, which goth wyde where,
Makth knowe how that the Gregois were
Homward with al the felaschipe
Fro Troie upon the See be Schipe.
Namplus, whan he this understod,
And knew the tydes of the flod,
And sih the wynd blew to the lond,
A gret deceipte anon he fond
Of prive hate, as thou schalt hiere,
Wherof I telle al this matiere.
This king the weder gan beholde,
And wiste wel thei moten holde
Here cours endlong his marche riht,
And made upon the derke nyht
Of grete Schydes and of blockes
Gret fyr ayein the grete rockes,
To schewe upon the helles hihe,
So that the Flete of Grece it sihe.
And so it fell riht as he thoghte:
This Flete, which an havene soghte,
The bryghte fyres sih a ferr,
And thei hem drowen nerr and nerr,
And wende wel and understode
How al that fyr was made for goode,
To schewe wher men scholde aryve,
And thiderward thei hasten blyve.
In Semblant, as men sein, is guile,
And that was proved thilke while;
The Schip, which wende his helpe acroche,
Drof al to pieces on the roche,
And so ther deden ten or twelve;
Ther mihte noman helpe himselve,
For ther thei wenden deth ascape,
Withouten help here deth was schape.
Thus thei that comen ferst tofore
Upon the Rockes be forlore,
Bot thurgh the noise and thurgh the cri
These othre were al war therby;
And whan the dai began to rowe,
Tho mihten thei the sothe knowe,
That wher they wenden frendes finde,
Thei founden frenschipe al behinde.
The lond was thanne sone weyved,
Wher that thei hadden be deceived,
And toke hem to the hihe See;
Therto thei seiden alle yee,
Fro that dai forth and war thei were
Of that thei hadde assaied there.
Mi Sone, hierof thou miht avise
How fraude stant in many wise
Amonges hem that guile thenke;
Ther is no Scrivein with his enke
Which half the fraude wryte can
That stant in such a maner man:
Forthi the wise men ne demen
The thinges after that thei semen,
Bot after that thei knowe and finde.
The Mirour scheweth in his kinde
As he hadde al the world withinne,
And is in soth nothing therinne;
And so farth Hate for a throwe:
Til he a man hath overthrowe,
Schal noman knowe be his chere
Which is avant, ne which arere.
Forthi, mi Sone, thenke on this.
Mi fader, so I wole ywiss;
And if ther more of Wraththe be,
Now axeth forth per charite,
As ye be youre bokes knowe,
And I the sothe schal beknowe.
Mi Sone, thou schalt understonde
That yit towardes Wraththe stonde
Of dedly vices othre tuo:
And forto telle here names so,
It is Contek and Homicide,
That ben to drede on every side.
Contek, so as the bokes sein,
Folhast hath to his Chamberlein,
Be whos conseil al unavised
Is Pacience most despised,
Til Homicide with hem meete.
Fro merci thei ben al unmeete,
And thus ben thei the worste of alle
Of hem whiche unto wraththe falle,
In dede bothe and ek in thoght:
For thei acompte here wraththe at noght,
Bot if ther be schedinge of blod;
And thus lich to a beste wod
Thei knowe noght the god of lif.
Be so thei have or swerd or knif
Here dedly wraththe forto wreke,
Of Pite list hem noght to speke;
Non other reson thei ne fonge,
Bot that thei ben of mihtes stronge.
Bot war hem wel in other place,
Where every man behoveth grace,
Bot ther I trowe it schal hem faile,
To whom no merci mihte availe,
Bot wroghten upon tiraundie,
That no pite ne mihte hem plie.
Now tell, my Sone. Fader, what?
If thou hast be coupable of that.
Mi fader, nay, Crist me forbiede:
I speke onliche as of the dede,
Of which I nevere was coupable
Withoute cause resonable.
Bot this is noght to mi matiere
Of schrifte, why we sitten hiere;
For we ben sett to schryve of love,
As we begunne ferst above:
And natheles I am beknowe
That as touchende of loves throwe,
Whan I my wittes overwende,
Min hertes contek hath non ende,
Bot evere it stant upon debat
To gret desese of myn astat
As for the time that it lasteth.
For whan mi fortune overcasteth
Hire whiel and is to me so strange,
And that I se sche wol noght change,
Than caste I al the world aboute,
And thenke hou I at home and oute
Have al my time in vein despended,
And se noght how to ben amended,
Bot rathere forto be empeired,
As he that is welnyh despeired:
For I ne mai no thonk deserve,
And evere I love and evere I serve,
And evere I am aliche nerr.
Thus, for I stonde in such a wer,
I am, as who seith, out of herre;
And thus upon miself the werre
I bringe, and putte out alle pes,
That I fulofte in such a res
Am wery of myn oghne lif.
So that of Contek and of strif
I am beknowe and have ansuerd,
As ye, my fader, now have herd.
Min herte is wonderly begon
With conseil, wherof witt is on,
Which hath resoun in compaignie;
Ayein the whiche stant partie
Will, which hath hope of his acord,
And thus thei bringen up descord.
Witt and resoun conseilen ofte
That I myn herte scholde softe,
And that I scholde will remue
And put him out of retenue,
Or elles holde him under fote:
For as thei sein, if that he mote
His oghne rewle have upon honde,
Ther schal no witt ben understonde.
Of hope also thei tellen this,
That overal, wher that he is,
He set the herte in jeupartie
With wihssinge and with fantasie,
And is noght trewe of that he seith,
So that in him ther is no feith:
Thus with reson and wit avised
Is will and hope aldai despised.
Reson seith that I scholde leve
To love, wher ther is no leve
To spede, and will seith therayein
That such an herte is to vilein,
Which dar noght love and til he spede,
Let hope serve at such a nede:
He seith ek, where an herte sit
Al hol governed upon wit,
He hath this lyves lust forlore.
And thus myn herte is al totore
Of such a Contek as thei make:
Bot yit I mai noght will forsake,
That he nys Maister of my thoght,
Or that I spede, or spede noght.
Thou dost, my Sone, ayein the riht;
Bot love is of so gret a miht,
His lawe mai noman refuse,
So miht thou thee the betre excuse.
And natheles thou schalt be lerned
That will scholde evere be governed
Of reson more than of kinde,
Wherof a tale write I finde.
A Philosophre of which men tolde
Ther was whilom be daies olde,
And Diogenes thanne he hihte.
So old he was that he ne mihte
The world travaile, and for the beste
He schop him forto take his reste,
And duelte at hom in such a wise,
That nyh his hous he let devise
Endlong upon an Axeltre
To sette a tonne in such degre,
That he it mihte torne aboute;
Wherof on hed was taken oute,
For he therinne sitte scholde
And torne himself so as he wolde,
To take their and se the hevene
And deme of the planetes sevene,
As he which cowthe mochel what.
And thus fulofte there he sat
To muse in his philosophie
Solein withoute compaignie:
So that upon a morwetyde,
As thing which scholde so betyde,
Whan he was set ther as him liste
To loke upon the Sonne ariste,
Wherof the propretes he sih,
It fell ther cam ridende nyh
King Alisandre with a route;
And as he caste his yhe aboute,
He sih this Tonne, and what it mente
He wolde wite, and thider sente
A knyht, be whom he mihte it knowe,
And he himself that ilke throwe
Abod, and hoveth there stille.
This kniht after the kinges wille
With spore made his hors to gon
And to the tonne he cam anon,
Wher that he fond a man of Age,
And he him tolde the message,
Such as the king him hadde bede,
And axeth why in thilke stede
The Tonne stod, and what it was.
And he, which understod the cas,
Sat stille and spak no word ayein.
The kniht bad speke and seith, 'Vilein,
Thou schalt me telle, er that I go;
It is thi king which axeth so.'
'Mi king,' quod he, 'that were unriht.'
'What is he thanne?' seith the kniht,
'Is he thi man?' 'That seie I noght,'
Quod he, 'bot this I am bethoght,
Mi mannes man hou that he is.'
'Thou lyest, false cherl, ywiss,'
The kniht him seith, and was riht wroth,
And to the king ayein he goth
And tolde him how this man ansuerde.
The king, whan he this tale herde,
Bad that thei scholden alle abyde,
For he himself wol thider ryde.
And whan he cam tofore the tonne,
He hath his tale thus begonne:
'Alheil,' he seith, 'what man art thou?'
Quod he, 'Such on as thou sest now.'
The king, which hadde wordes wise,
His age wolde noght despise,
Bot seith, 'Mi fader, I thee preie
That thou me wolt the cause seie,
How that I am thi mannes man.'
'Sire king,' quod he, 'and that I can,
If that thou wolt.' 'Yis,' seith the king.
Quod he, 'This is the sothe thing:
Sith I ferst resoun understod,
And knew what thing was evel and good,
The will which of my bodi moeveth,
Whos werkes that the god reproeveth,
I have restreigned everemore,
As him which stant under the lore
Of reson, whos soubgit he is,
So that he mai noght don amis:
And thus be weie of covenant
Will is my man and my servant,
And evere hath ben and evere schal.
And thi will is thi principal,
And hath the lordschipe of thi witt,
So that thou cowthest nevere yit
Take o dai reste of thi labour;
Bot forto ben a conquerour
Of worldes good, which mai noght laste,
Thou hiest evere aliche faste,
Wher thou no reson hast to winne:
And thus thi will is cause of Sinne,
And is thi lord, to whom thou servest,
Wherof thou litel thonk deservest.'
The king of that he thus answerde
Was nothing wroth, bot whanne he herde
The hihe wisdom which he seide,
With goodly wordes this he preide,
That he him wolde telle his name.
'I am,' quod he, 'that ilke same,
The which men Diogenes calle.'
Tho was the king riht glad withalle,
For he hadde often herd tofore
What man he was, so that therfore
He seide, 'O wise Diogene,
Now schal thi grete witt be sene;
For thou schalt of my yifte have
What worldes thing that thou wolt crave.'
Quod he, 'Thanne hove out of mi Sonne,
And let it schyne into mi Tonne;
For thou benymst me thilke yifte,
Which lith noght in thi miht to schifte:
Non other good of thee me nedeth.'
This king, whom every contre dredeth,
Lo, thus he was enformed there:
Wherof, my Sone, thou miht lere
How that thi will schal noght be lieved,
Where it is noght of wit relieved.
And thou hast seid thiself er this
How that thi will thi maister is;
Thurgh which thin hertes thoght withinne
Is evere of Contek to beginne,
So that it is gretli to drede
That it non homicide brede.
For love is of a wonder kinde,
And hath hise wittes ofte blinde,
That thei fro mannes reson falle;
Bot whan that it is so befalle
That will schal the corage lede,
In loves cause it is to drede:
Wherof I finde ensample write,
Which is behovely forto wite.
I rede a tale, and telleth this:
The Cite which Semiramis
Enclosed hath with wall aboute,
Of worthi folk with many a route
Was enhabited here and there;
Among the whiche tuo ther were
Above alle othre noble and grete,
Dwellende tho withinne a Strete
So nyh togedre, as it was sene,
That ther was nothing hem betwene,
Bot wow to wow and wall to wall.
This o lord hadde in special
A Sone, a lusti Bacheler,
In al the toun was non his pier:
That other hadde a dowhter eke,
In al the lond that forto seke
Men wisten non so faire as sche.
And fell so, as it scholde be,
This faire dowhter nyh this Sone
As thei togedre thanne wone,
Cupide hath so the thinges schape,
That thei ne mihte his hand ascape,
That he his fyr on hem ne caste:
Wherof her herte he overcaste
To folwe thilke lore and suie
Which nevere man yit miht eschuie;
And that was love, as it is happed,
Which hath here hertes so betrapped,
That thei be alle weies seche
How that thei mihten winne a speche,
Here wofull peine forto lisse.
Who loveth wel, it mai noght misse,
And namely whan ther be tuo
Of on acord, how so it go,
Bot if that thei som weie finde;
For love is evere of such a kinde
And hath his folk so wel affaited,
That howso that it be awaited,
Ther mai noman the pourpos lette:
And thus betwen hem tuo thei sette
And hole upon a wall to make,
Thurgh which thei have her conseil take
At alle times, whan thei myhte.
This faire Maiden Tisbee hihte,
And he whom that sche loveth hote
Was Piramus be name hote.
So longe here lecoun thei recorden,
Til ate laste thei acorden
Be nihtes time forto wende
Al one out fro the tounes ende,
Wher was a welle under a Tree;
And who cam ferst, or sche or he,
He scholde stille there abide.
So it befell the nyhtes tide
This maiden, which desguised was,
Al prively the softe pas
Goth thurgh the large toun unknowe,
Til that sche cam withinne a throwe
Wher that sche liketh forto duelle,
At thilke unhappi freisshe welle,
Which was also the Forest nyh.
Wher sche comende a Leoun syh
Into the feld to take his preie,
In haste and sche tho fledde aweie,
So as fortune scholde falle,
For feere and let hire wympel falle
Nyh to the welle upon therbage.
This Leoun in his wilde rage
A beste, which that he fond oute,
Hath slain, and with his blodi snoute,
Whan he hath eten what he wolde,
To drynke of thilke stremes colde
Cam to the welle, where he fond
The wympel, which out of hire hond
Was falle, and he it hath todrawe,
Bebled aboute and al forgnawe;
And thanne he strawhte him forto drinke
Upon the freisshe welles brinke,
And after that out of the plein
He torneth to the wode ayein.
And Tisbee dorste noght remue,
Bot as a bridd which were in Mue
Withinne a buissh sche kepte hire clos
So stille that sche noght aros;
Unto hirself and pleigneth ay.
And fell, whil that sche there lay,
This Piramus cam after sone
Unto the welle, and be the Mone
He fond hire wimpel blodi there.
Cam nevere yit to mannes Ere
Tidinge, ne to mannes sihte
Merveile, which so sore aflihte
A mannes herte, as it tho dede
To him, which in the same stede
With many a wofull compleignynge
Began his handes forto wringe,
As he which demeth sikerly
That sche be ded: and sodeinly
His swerd al nakid out he breide
In his folhaste, and thus he seide:
'I am cause of this felonie,
So it is resoun that I die,
As sche is ded be cause of me.'
And with that word upon his kne
He fell, and to the goddes alle
Up to the hevene he gan to calle,
And preide, sithen it was so
That he may noght his love as tho
Have in this world, that of her grace
He miht hire have in other place,
For hiere wolde he noght abide,
He seith: bot as it schal betide,
The Pomel of his swerd to grounde
He sette, and thurgh his herte a wounde
He made up to the bare hilte:
And in this wise himself he spilte
With his folhaste and deth he nam;
For sche withinne a while cam,
Wher he lai ded upon his knif.
So wofull yit was nevere lif
As Tisbee was, whan sche him sih:
Sche mihte noght o word on hih
Speke oute, for hire herte schette,
That of hir lif no pris sche sette,
Bot ded swounende doun sche fell.
Til after, whanne it so befell
That sche out of hire traunce awok,
With many a wofull pitous lok
Hire yhe alwei among sche caste
Upon hir love, and ate laste
Sche cawhte breth and seide thus:
'O thou which cleped art Venus,
Goddesse of love, and thou, Cupide,
Which loves cause hast forto guide,
I wot now wel that ye be blinde,
Of thilke unhapp which I now finde
Only betwen my love and me.
This Piramus, which hiere I se
Bledende, what hath he deserved?
For he youre heste hath kept and served,
And was yong and I bothe also:
Helas, why do ye with ous so?
Ye sette oure herte bothe afyre,
And maden ous such thing desire
Wherof that we no skile cowthe;
Bot thus oure freisshe lusti yowthe
Withoute joie is al despended,
Which thing mai nevere ben amended:
For as of me this wol I seie,
That me is levere forto deie
Than live after this sorghful day.'
And with this word, where as he lay,
Hire love in armes sche embraseth,
Hire oghne deth and so pourchaseth
That now sche wepte and nou sche kiste,
Til ate laste, er sche it wiste,
So gret a sorwe is to hire falle,
Which overgoth hire wittes alle.
As sche which mihte it noght asterte,
The swerdes point ayein hire herte
Sche sette, and fell doun therupon,
Wherof that sche was ded anon:
And thus bothe on o swerd bledende
Thei weren founde ded liggende.
Now thou, mi Sone, hast herd this tale,
Bewar that of thin oghne bale
Thou be noght cause in thi folhaste,
And kep that thou thi witt ne waste
Upon thi thoght in aventure,
Wherof thi lyves forfeture
Mai falle: and if thou have so thoght
Er this, tell on and hyde it noght.
Mi fader, upon loves side
Mi conscience I woll noght hyde,
How that for love of pure wo
I have ben ofte moeved so,
That with my wisshes if I myhte,
A thousand times, I yow plyhte,
I hadde storven in a day;
And therof I me schryve may,
Though love fully me ne slowh,
Mi will to deie was ynowh,
So am I of my will coupable:
And yit is sche noght merciable,
Which mai me yive lif and hele.
Bot that hir list noght with me dele,
I wot be whos conseil it is,
And him wolde I long time er this,
And yit I wolde and evere schal,
Slen and destruie in special.
The gold of nyne kinges londes
Ne scholde him save fro myn hondes,
In my pouer if that he were;
Bot yit him stant of me no fere
For noght that evere I can manace.
He is the hindrere of mi grace,
Til he be ded I mai noght spede;
So mot I nedes taken hiede
And schape how that he were aweie,
If I therto mai finde a weie.
Mi Sone, tell me now forthi,
Which is that mortiel enemy
That thou manacest to be ded.
Mi fader, it is such a qwed,
That wher I come, he is tofore,
And doth so, that mi cause is lore.
What is his name? It is Daunger,
Which is mi ladi consailer:
For I was nevere yit so slyh,
To come in eny place nyh
Wher as sche was be nyht or day,
That Danger ne was redy ay,
With whom for speche ne for mede
Yit mihte I nevere of love spede;
For evere this I finde soth,
Al that my ladi seith or doth
To me, Daunger schal make an ende,
And that makth al mi world miswende:
And evere I axe his help, bot he
Mai wel be cleped sanz pite;
For ay the more I to him bowe,
The lasse he wol my tale alowe.
He hath mi ladi so englued,
Sche wol noght that he be remued;
For evere he hangeth on hire Seil,
And is so prive of conseil,
That evere whanne I have oght bede,
I finde Danger in hire stede
And myn ansuere of him I have;
Bot for no merci that I crave,
Of merci nevere a point I hadde.
I finde his ansuere ay so badde,
That werse mihte it nevere be:
And thus betwen Danger and me
Is evere werre til he dye.
Bot mihte I ben of such maistrie,
That I Danger hadde overcome,
With that were al my joie come.
Thus wolde I wonde for no Sinne,
Ne yit for al this world to winne;
If that I mihte finde a sleyhte,
To leie al myn astat in weyhte,
I wolde him fro the Court dissevere,
So that he come ayeinward nevere.
Therfore I wisshe and wolde fain
That he were in som wise slain;
For while he stant in thilke place,
Ne gete I noght my ladi grace.
Thus hate I dedly thilke vice,
And wolde he stode in non office
In place wher mi ladi is;
For if he do, I wot wel this,
That owther schal he deie or I
Withinne a while; and noght forthi
On my ladi fulofte I muse,
How that sche mai hirself excuse,
If that I deie in such a plit.
Me thenkth sche mihte noght be qwyt
That sche ne were an homicide:
And if it scholde so betide,
As god forbiede it scholde be,
Be double weie it is pite.
For I, which al my will and witt
Have yove and served evere yit,
And thanne I scholde in such a wise
In rewardinge of my servise
Be ded, me thenkth it were a rowthe:
And furthermor, to telle trowthe,
Sche, that hath evere be wel named,
Were worthi thanne to be blamed
And of reson to ben appeled,
Whan with o word sche mihte have heled
A man, and soffreth him so deie.
Ha, who sawh evere such a weie?
Ha, who sawh evere such destresse?
Withoute pite gentilesse,
Withoute mercy wommanhede,
That wol so quyte a man his mede,
Which evere hath be to love trewe.
Mi goode fader, if ye rewe
Upon mi tale, tell me now,
And I wol stinte and herkne yow.
Mi Sone, attempre thi corage
Fro Wraththe, and let thin herte assuage:
For who so wole him underfonge,
He mai his grace abide longe,
Er he of love be received;
And ek also, bot it be weyved,
Ther mihte mochel thing befalle,
That scholde make a man to falle
Fro love, that nevere afterward
Ne durste he loke thiderward.
In harde weies men gon softe,
And er thei clymbe avise hem ofte:
Men sen alday that rape reweth;
And who so wicked Ale breweth,
Fulofte he mot the werse drinke:
Betre is to flete than to sincke;
Betre is upon the bridel chiewe
Thanne if he felle and overthrewe,
The hors and stikede in the Myr:
To caste water in the fyr
Betre is than brenne up al the hous:
The man which is malicious
And folhastif, fulofte he falleth,
And selden is whan love him calleth.
Forthi betre is to soffre a throwe
Than be to wilde and overthrowe;
Suffrance hath evere be the beste
To wissen him that secheth reste:
And thus, if thou wolt love and spede,
Mi Sone, soffre, as I the rede.
What mai the Mous ayein the Cat?
And for this cause I axe that,
Who mai to love make a werre,
That he ne hath himself the werre?
Love axeth pes and evere schal,
And who that fihteth most withal
Schal lest conquere of his emprise:
For this thei tellen that ben wise,
Wicke is to stryve and have the werse;
To hasten is noght worth a kerse;
Thing that a man mai noght achieve,
That mai noght wel be don at Eve,
It mot abide til the morwe.
Ne haste noght thin oghne sorwe,
Mi Sone, and tak this in thi witt,
He hath noght lost that wel abitt.
Ensample that it falleth thus,
Thou miht wel take of Piramus,
Whan he in haste his swerd outdrowh
And on the point himselve slowh
For love of Tisbee pitously,
For he hire wympel fond blody
And wende a beste hire hadde slain;
Wher as him oghte have be riht fain,
For sche was there al sauf beside:
Bot for he wolde noght abide,
This meschief fell. Forthi be war,
Mi Sone, as I the warne dar,
Do thou nothing in such a res,
For suffrance is the welle of Pes.
Thogh thou to loves Court poursuie,
Yit sit it wel that thou eschuie
That thou the Court noght overhaste,
For so miht thou thi time waste;
Bot if thin happ therto be schape,
It mai noght helpe forto rape.
Therfore attempre thi corage;
Folhaste doth non avantage,
Bot ofte it set a man behinde
In cause of love, and that I finde
Be olde ensample, as thou schalt hiere,
Touchende of love in this matiere.
A Maiden whilom ther was on,
Which Daphne hihte, and such was non
Of beaute thanne, as it was seid.
Phebus his love hath on hire leid,
And therupon to hire he soghte
In his folhaste, and so besoghte,
That sche with him no reste hadde;
For evere upon hire love he gradde,
And sche seide evere unto him nay.
So it befell upon a dai,
Cupide, which hath every chance
Of love under his governance,
Syh Phebus hasten him so sore:
And for he scholde him haste more,
And yit noght speden ate laste,
A dart thurghout his herte he caste,
Which was of gold and al afyre,
That made him manyfold desire
Of love more thanne he dede.
To Daphne ek in the same stede
A dart of Led he caste and smot,
Which was al cold and nothing hot.
And thus Phebus in love brenneth,
And in his haste aboute renneth,
To loke if that he mihte winne;
Bot he was evere to beginne,
For evere awei fro him sche fledde,
So that he nevere his love spedde.
And forto make him full believe
That no Folhaste mihte achieve
To gete love in such degree,
This Daphne into a lorer tre
Was torned, which is evere grene,
In tokne, as yit it mai be sene,
That sche schal duelle a maiden stille,
And Phebus failen of his wille.
Be suche ensamples, as thei stonde,
Mi Sone, thou miht understonde,
To hasten love is thing in vein,
Whan that fortune is therayein.
To take where a man hath leve
Good is, and elles he mot leve;
For whan a mannes happes failen,
Ther is non haste mai availen.
Mi fader, grant merci of this:
Bot while I se mi ladi is
No tre, but halt hire oghne forme,
Ther mai me noman so enforme,
To whether part fortune wende,
That I unto mi lyves ende
Ne wol hire serven everemo.
Mi Sone, sithen it is so,
I seie nomor; bot in this cas
Bewar how it with Phebus was.
Noght only upon loves chance,
Bot upon every governance
Which falleth unto mannes dede,
Folhaste is e

poem by John Gower
Submitted by Poetry Lover
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Confessio Amantis. Explicit Liber Septimus

Incipit Liber Octavus

Que favet ad vicium vetus hec modo regula confert,
Nec novus e contra qui docet ordo placet.
Cecus amor dudum nondum sua lumina cepit,
Quo Venus impositum devia fallit iter.

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The myhti god, which unbegunne
Stant of himself and hath begunne
Alle othre thinges at his wille,
The hevene him liste to fulfille
Of alle joie, where as he
Sit inthronized in his See,
And hath hise Angles him to serve,
Suche as him liketh to preserve,
So that thei mowe noght forsueie:
Bot Lucifer he putte aweie,
With al the route apostazied
Of hem that ben to him allied,
Whiche out of hevene into the helle
From Angles into fendes felle;
Wher that ther is no joie of lyht,
Bot more derk than eny nyht
The peine schal ben endeles;
And yit of fyres natheles
Ther is plente, bot thei ben blake,
Wherof no syhte mai be take.
Thus whan the thinges ben befalle,
That Luciferes court was falle
Wher dedly Pride hem hath conveied,
Anon forthwith it was pourveied
Thurgh him which alle thinges may;
He made Adam the sexte day
In Paradis, and to his make
Him liketh Eve also to make,
And bad hem cresce and multiplie.
For of the mannes Progenie,
Which of the womman schal be bore,
The nombre of Angles which was lore,
Whan thei out fro the blisse felle,
He thoghte to restore, and felle
In hevene thilke holy place
Which stod tho voide upon his grace.
Bot as it is wel wiste and knowe,
Adam and Eve bot a throwe,
So as it scholde of hem betyde,
In Paradis at thilke tyde
Ne duelten, and the cause why,
Write in the bok of Genesi,
As who seith, alle men have herd,
Hou Raphael the fyri swerd
In honde tok and drof hem oute,
To gete here lyves fode aboute
Upon this wofull Erthe hiere.
Metodre seith to this matiere,
As he be revelacion
It hadde upon avision,
Hou that Adam and Eve also
Virgines comen bothe tuo
Into the world and were aschamed,
Til that nature hem hath reclamed
To love, and tauht hem thilke lore,
That ferst thei keste, and overmore
Thei don that is to kinde due,
Wherof thei hadden fair issue.
A Sone was the ferste of alle,
And Chain be name thei him calle;
Abel was after the secounde,
And in the geste as it is founde,
Nature so the cause ladde,
Tuo douhtres ek Dame Eve hadde,
The ferste cleped Calmana
Was, and that other Delbora.
Thus was mankinde to beginne;
Forthi that time it was no Sinne
The Soster forto take hire brother,
Whan that ther was of chois non other:
To Chain was Calmana betake,
And Delboram hath Abel take,
In whom was gete natheles
Of worldes folk the ferste encres.
Men sein that nede hath no lawe,
And so it was be thilke dawe
And laste into the Secounde Age,
Til that the grete water rage,
Of Noeh which was seid the flod,
The world, which thanne in Senne stod,
Hath dreint, outake lyves Eyhte.
Tho was mankinde of litel weyhte;
Sem, Cham, Japhet, of these thre,
That ben the Sones of Noe,
The world of mannes nacion
Into multiplicacion
Was tho restored newe ayein
So ferforth, as the bokes sein,
That of hem thre and here issue
Ther was so large a retenue,
Of naciouns seventy and tuo;
In sondri place ech on of tho
The wyde world have enhabited.
Bot as nature hem hath excited,
Thei token thanne litel hiede,
The brother of the Sosterhiede
To wedde wyves, til it cam
Into the time of Habraham.
Whan the thridde Age was begunne,
The nede tho was overrunne,
For ther was poeple ynouh in londe:
Thanne ate ferste it cam to honde,
That Sosterhode of mariage
Was torned into cousinage,
So that after the rihte lyne
The Cousin weddeth the cousine.
For Habraham, er that he deide,
This charge upon his servant leide,
To him and in this wise spak,
That he his Sone Isaac
Do wedde for no worldes good,
Bot only to his oghne blod:
Wherof this Servant, as he bad,
Whan he was ded, his Sone hath lad
To Bathuel, wher he Rebecke
Hath wedded with the whyte necke;
For sche, he wiste wel and syh,
Was to the child cousine nyh.
And thus as Habraham hath tawht,
Whan Isaac was god betawht,
His Sone Jacob dede also,
And of Laban the dowhtres tuo,
Which was his Em, he tok to wyve,
And gat upon hem in his lyve,
Of hire ferst which hihte Lie,
Sex Sones of his Progenie,
And of Rachel tuo Sones eke:
The remenant was forto seke,
That is to sein of foure mo,
Wherof he gat on Bala tuo,
And of Zelpha he hadde ek tweie.
And these tuelve, as I thee seie,
Thurgh providence of god himselve
Ben seid the Patriarkes tuelve;
Of whom, as afterward befell,
The tribes tuelve of Irahel
Engendred were, and ben the same
That of Hebreus tho hadden name,
Which of Sibrede in alliance
For evere kepten thilke usance
Most comunly, til Crist was bore.
Bot afterward it was forbore
Amonges ous that ben baptized;
For of the lawe canonized
The Pope hath bede to the men,
That non schal wedden of his ken
Ne the seconde ne the thridde.
Bot thogh that holy cherche it bidde,
So to restreigne Mariage,
Ther ben yit upon loves Rage
Full manye of suche nou aday
That taken wher thei take may.
For love, which is unbesein
Of alle reson, as men sein,
Thurgh sotie and thurgh nycete,
Of his voluptuosite
He spareth no condicion
Of ken ne yit religion,
Bot as a cock among the Hennes,
Or as a Stalon in the Fennes,
Which goth amonges al the Stod,
Riht so can he nomore good,
Bot takth what thing comth next to honde.
Mi Sone, thou schalt understonde,
That such delit is forto blame.
Forthi if thou hast be the same
To love in eny such manere,
Tell forth therof and schrif thee hiere.
Mi fader, nay, god wot the sothe,
Mi feire is noght of such a bothe,
So wylde a man yit was I nevere,
That of mi ken or lief or levere
Me liste love in such a wise:
And ek I not for what emprise
I scholde assote upon a Nonne,
For thogh I hadde hir love wonne,
It myhte into no pris amonte,
So therof sette I non acompte.
Ye mai wel axe of this and that,
Bot sothli forto telle plat,
In al this world ther is bot on
The which myn herte hath overgon;
I am toward alle othre fre.
Full wel, mi Sone, nou I see
Thi word stant evere upon o place,
Bot yit therof thou hast a grace,
That thou thee myht so wel excuse
Of love such as som men use,
So as I spak of now tofore.
For al such time of love is lore,
And lich unto the bitterswete;
For thogh it thenke a man ferst swete,
He schal wel fielen ate laste
That it is sour and may noght laste.
For as a morsell envenimed,
So hath such love his lust mistimed,
And grete ensamples manyon
A man mai finde therupon.
At Rome ferst if we beginne,
Ther schal I finde hou of this sinne
An Emperour was forto blame,
Gayus Caligula be name,
Which of his oghne Sostres thre
Berefte the virginite:
And whanne he hadde hem so forlein,
As he the which was al vilein,
He dede hem out of londe exile.
Bot afterward withinne a while
God hath beraft him in his ire
His lif and ek his large empire:
And thus for likinge of a throwe
For evere his lust was overthrowe.
Of this sotie also I finde,
Amon his Soster ayein kinde,
Which hihte Thamar, he forlay;
Bot he that lust an other day
Aboghte, whan that Absolon
His oghne brother therupon,
Of that he hadde his Soster schent,
Tok of that Senne vengement
And slowh him with his oghne hond:
And thus thunkinde unkinde fond.
And forto se more of this thing,
The bible makth a knowleching,
Wherof thou miht take evidence
Upon the sothe experience.
Whan Lothes wif was overgon
And schape into the salte Ston,
As it is spoke into this day,
Be bothe hise dowhtres thanne he lay,
With childe and made hem bothe grete,
Til that nature hem wolde lete,
And so the cause aboute ladde
That ech of hem a Sone hadde,
Moab the ferste, and the seconde
Amon, of whiche, as it is founde,
Cam afterward to gret encres
Tuo nacions: and natheles,
For that the stockes were ungoode,
The branches mihten noght be goode;
For of the false Moabites
Forth with the strengthe of Amonites,
Of that thei weren ferst misgete,
The poeple of god was ofte upsete
In Irahel and in Judee,
As in the bible a man mai se.
Lo thus, my Sone, as I thee seie,
Thou miht thiselve be beseie
Of that thou hast of othre herd:
For evere yit it hath so ferd,
Of loves lust if so befalle
That it in other place falle
Than it is of the lawe set,
He which his love hath so beset
Mote afterward repente him sore.
And every man is othres lore;
Of that befell in time er this
The present time which now is
May ben enformed hou it stod,
And take that him thenketh good,
And leve that which is noght so.
Bot forto loke of time go,
Hou lust of love excedeth lawe,
It oghte forto be withdrawe;
For every man it scholde drede,
And nameliche in his Sibrede,
Which torneth ofte to vengance:
Wherof a tale in remembrance,
Which is a long process to hiere,
I thenke forto tellen hiere.
Of a Cronique in daies gon,
The which is cleped Pantheon,
In loves cause I rede thus,
Hou that the grete Antiochus,
Of whom that Antioche tok
His ferste name, as seith the bok,
Was coupled to a noble queene,
And hadde a dowhter hem betwene:
Bot such fortune cam to honde,
That deth, which no king mai withstonde,
Bot every lif it mote obeie,
This worthi queene tok aweie.
The king, which made mochel mone,
Tho stod, as who seith, al him one
Withoute wif, bot natheles
His doghter, which was piereles
Of beaute, duelte aboute him stille.
Bot whanne a man hath welthe at wille,
The fleissh is frele and falleth ofte,
And that this maide tendre and softe,
Which in hire fadres chambres duelte,
Withinne a time wiste and felte:
For likinge and concupiscence
Withoute insihte of conscience
The fader so with lustes blente,
That he caste al his hole entente
His oghne doghter forto spille.
This king hath leisir at his wille
With strengthe, and whanne he time sih,
This yonge maiden he forlih:
And sche was tendre and full of drede,
Sche couthe noght hir Maidenhede
Defende, and thus sche hath forlore
The flour which she hath longe bore.
It helpeth noght althogh sche wepe,
For thei that scholde hir bodi kepe
Of wommen were absent as thanne;
And thus this maiden goth to manne,
The wylde fader thus devoureth
His oghne fleissh, which non socoureth,
And that was cause of mochel care.
Bot after this unkinde fare
Out of the chambre goth the king,
And sche lay stille, and of this thing,
Withinne hirself such sorghe made,
Ther was no wiht that mihte hir glade,
For feere of thilke horrible vice.
With that cam inne the Norrice
Which fro childhode hire hadde kept,
And axeth if sche hadde slept,
And why hire chiere was unglad.
Bot sche, which hath ben overlad
Of that sche myhte noght be wreke,
For schame couthe unethes speke;
And natheles mercy sche preide
With wepende yhe and thus sche seide:
'Helas, mi Soster, waileway,
That evere I sih this ilke day!
Thing which mi bodi ferst begat
Into this world, onliche that
Mi worldes worschipe hath bereft.'
With that sche swouneth now and eft,
And evere wissheth after deth,
So that welnyh hire lacketh breth.
That other, which hire wordes herde,
In confortinge of hire ansuerde,
To lette hire fadres fol desir
Sche wiste no recoverir:
Whan thing is do, ther is no bote,
So suffren thei that suffre mote;
Ther was non other which it wiste.
Thus hath this king al that him liste
Of his likinge and his plesance,
And laste in such continuance,
And such delit he tok therinne,
Him thoghte that it was no Sinne;
And sche dorste him nothing withseie.
Bot fame, which goth every weie,
To sondry regnes al aboute
The grete beaute telleth oute
Of such a maide of hih parage:
So that for love of mariage
The worthi Princes come and sende,
As thei the whiche al honour wende,
And knewe nothing hou it stod.
The fader, whanne he understod,
That thei his dowhter thus besoghte,
With al his wit he caste and thoghte
Hou that he myhte finde a lette;
And such a Statut thanne he sette,
And in this wise his lawe he taxeth,
That what man that his doghter axeth,
Bot if he couthe his question
Assoile upon suggestion
Of certein thinges that befelle,
The whiche he wolde unto him telle,
He scholde in certein lese his hed.
And thus ther weren manye ded,
Here hevedes stondende on the gate,
Till ate laste longe and late,
For lacke of ansuere in the wise,
The remenant that weren wise
Eschuieden to make assay.
Til it befell upon a day
Appolinus the Prince of Tyr,
Which hath to love a gret desir,
As he which in his hihe mod
Was likende of his hote blod,
A yong, a freissh, a lusti knyht,
As he lai musende on a nyht
Of the tidinges whiche he herde,
He thoghte assaie hou that it ferde.
He was with worthi compainie
Arraied, and with good navie
To schipe he goth, the wynd him dryveth,
And seileth, til that he arryveth:
Sauf in the port of Antioche
He londeth, and goth to aproche
The kinges Court and his presence.
Of every naturel science,
Which eny clerk him couthe teche,
He couthe ynowh, and in his speche
Of wordes he was eloquent;
And whanne he sih the king present,
He preith he moste his dowhter have.
The king ayein began to crave,
And tolde him the condicion,
Hou ferst unto his question
He mote ansuere and faile noght,
Or with his heved it schal be boght:
And he him axeth what it was.
The king declareth him the cas
With sturne lok and sturdi chiere,
To him and seide in this manere:
'With felonie I am upbore,
I ete and have it noght forbore
Mi modres fleissh, whos housebonde
Mi fader forto seche I fonde,
Which is the Sone ek of my wif.
Hierof I am inquisitif;
And who that can mi tale save,
Al quyt he schal my doghter have;
Of his ansuere and if he faile,
He schal be ded withoute faile.
Forthi my Sone,' quod the king,
'Be wel avised of this thing,
Which hath thi lif in jeupartie.'
Appolinus for his partie,
Whan he this question hath herd,
Unto the king he hath ansuerd
And hath rehersed on and on
The pointz, and seide therupon:
'The question which thou hast spoke,
If thou wolt that it be unloke,
It toucheth al the privete
Betwen thin oghne child and thee,
And stant al hol upon you tuo.'
The king was wonder sory tho,
And thoghte, if that he seide it oute,
Than were he schamed al aboute.
With slihe wordes and with felle
He seith, 'Mi Sone, I schal thee telle,
Though that thou be of litel wit,
It is no gret merveile as yit,
Thin age mai it noght suffise:
Bot loke wel thou noght despise
Thin oghne lif, for of my grace
Of thretty daies fulle a space
I grante thee, to ben avised.'
And thus with leve and time assised
This yonge Prince forth he wente,
And understod wel what it mente,
Withinne his herte as he was lered,
That forto maken him afered
The king his time hath so deslaied.
Wherof he dradde and was esmaied,
Of treson that he deie scholde,
For he the king his sothe tolde;
And sodeinly the nyhtes tyde,
That more wolde he noght abide,
Al prively his barge he hente
And hom ayein to Tyr he wente:
And in his oghne wit he seide
For drede, if he the king bewreide,
He knew so wel the kinges herte,
That deth ne scholde he noght asterte,
The king him wolde so poursuie.
Bot he, that wolde his deth eschuie,
And knew al this tofor the hond,
Forsake he thoghte his oghne lond,
That there wolde he noght abyde;
For wel he knew that on som syde
This tirant of his felonie
Be som manere of tricherie
To grieve his bodi wol noght leve.
Forthi withoute take leve,
Als priveliche as evere he myhte,
He goth him to the See be nyhte
In Schipes that be whete laden:
Here takel redy tho thei maden
And hale up Seil and forth thei fare.
Bot forto tellen of the care
That thei of Tyr begonne tho,
Whan that thei wiste he was ago,
It is a Pite forto hiere.
They losten lust, they losten chiere,
Thei toke upon hem such penaunce,
Ther was no song, ther was no daunce,
Bot every merthe and melodie
To hem was thanne a maladie;
For unlust of that aventure
Ther was noman which tok tonsure,
In doelful clothes thei hem clothe,
The bathes and the Stwes bothe
Thei schetten in be every weie;
There was no lif which leste pleie
Ne take of eny joie kepe,
Bot for here liege lord to wepe;
And every wyht seide as he couthe,
'Helas, the lusti flour of youthe,
Our Prince, oure heved, our governour,
Thurgh whom we stoden in honour,
Withoute the comun assent
Thus sodeinliche is fro ous went!'
Such was the clamour of hem alle.
Bot se we now what is befalle
Upon the ferste tale plein,
And torne we therto ayein.
Antiochus the grete Sire,
Which full of rancour and of ire
His herte berth, so as ye herde,
Of that this Prince of Tyr ansuerde,
He hadde a feloun bacheler,
Which was his prive consailer,
And Taliart be name he hihte:
The king a strong puison him dihte
Withinne a buiste and gold therto,
In alle haste and bad him go
Strawht unto Tyr, and for no cost
Ne spare he, til he hadde lost
The Prince which he wolde spille.
And whan the king hath seid his wille,
This Taliart in a Galeie
With alle haste he tok his weie:
The wynd was good, he saileth blyve,
Til he tok lond upon the ryve
Of Tyr, and forth with al anon
Into the Burgh he gan to gon,
And tok his In and bod a throwe.
Bot for he wolde noght be knowe,
Desguised thanne he goth him oute;
He sih the wepinge al aboute,
And axeth what the cause was,
And thei him tolden al the cas,
How sodeinli the Prince is go.
And whan he sih that it was so,
And that his labour was in vein,
Anon he torneth hom ayein,
And to the king, whan he cam nyh,
He tolde of that he herde and syh,
Hou that the Prince of Tyr is fled,
So was he come ayein unsped.
The king was sori for a while,
Bot whan he sih that with no wyle
He myhte achieve his crualte,
He stinte his wraththe and let him be.
Bot over this now forto telle
Of aventures that befelle
Unto this Prince of whom I tolde,
He hath his rihte cours forth holde
Be Ston and nedle, til he cam
To Tharse, and there his lond he nam.
A Burgeis riche of gold and fee
Was thilke time in that cite,
Which cleped was Strangulio,
His wif was Dionise also:
This yonge Prince, as seith the bok,
With hem his herbergage tok;
And it befell that Cite so
Before time and thanne also,
Thurgh strong famyne which hem ladde
Was non that eny whete hadde.
Appolinus, whan that he herde
The meschief, hou the cite ferde,
Al freliche of his oghne yifte
His whete, among hem forto schifte,
The which be Schipe he hadde broght,
He yaf, and tok of hem riht noght.
Bot sithen ferst this world began,
Was nevere yit to such a man
Mor joie mad than thei him made:
For thei were alle of him so glade,
That thei for evere in remembrance
Made a figure in resemblance
Of him, and in the comun place
Thei sette him up, so that his face
Mihte every maner man beholde,
So as the cite was beholde;
It was of latoun overgilt:
Thus hath he noght his yifte spilt.
Upon a time with his route
This lord to pleie goth him oute,
And in his weie of Tyr he mette
A man, the which on knees him grette,
And Hellican be name he hihte,
Which preide his lord to have insihte
Upon himself, and seide him thus,
Hou that the grete Antiochus
Awaiteth if he mihte him spille.
That other thoghte and hield him stille,
And thonked him of his warnynge,
And bad him telle no tidinge,
Whan he to Tyr cam hom ayein,
That he in Tharse him hadde sein.
Fortune hath evere be muable
And mai no while stonde stable:
For now it hiheth, now it loweth,
Now stant upriht, now overthroweth,
Now full of blisse and now of bale,
As in the tellinge of mi tale
Hierafterward a man mai liere,
Which is gret routhe forto hiere.
This lord, which wolde don his beste,
Withinne himself hath litel reste,
And thoghte he wolde his place change
And seche a contre more strange.
Of Tharsiens his leve anon
He tok, and is to Schipe gon:
His cours he nam with Seil updrawe,
Where as fortune doth the lawe,
And scheweth, as I schal reherse,
How sche was to this lord diverse,
The which upon the See sche ferketh.
The wynd aros, the weder derketh,
It blew and made such tempeste,
Non ancher mai the schip areste,
Which hath tobroken al his gere;
The Schipmen stode in such a feere,
Was non that myhte himself bestere,
Bot evere awaite upon the lere,
Whan that thei scholde drenche at ones.
Ther was ynowh withinne wones
Of wepinge and of sorghe tho;
This yonge king makth mochel wo
So forto se the Schip travaile:
Bot al that myhte him noght availe;
The mast tobrak, the Seil torof,
The Schip upon the wawes drof,
Til that thei sihe a londes cooste.
Tho made avou the leste and moste,
Be so thei myhten come alonde;
Bot he which hath the See on honde,
Neptunus, wolde noght acorde,
Bot altobroke cable and corde,
Er thei to londe myhte aproche,
The Schip toclef upon a roche,
And al goth doun into the depe.
Bot he that alle thing mai kepe
Unto this lord was merciable,
And broghte him sauf upon a table,
Which to the lond him hath upbore;
The remenant was al forlore,
Wherof he made mochel mone.
Thus was this yonge lord him one,
Al naked in a povere plit:
His colour, which whilom was whyt,
Was thanne of water fade and pale,
And ek he was so sore acale
That he wiste of himself no bote,
It halp him nothing forto mote
To gete ayein that he hath lore.
Bot sche which hath his deth forbore,
Fortune, thogh sche wol noght yelpe,
Al sodeinly hath sent him helpe,
Whanne him thoghte alle grace aweie;
Ther cam a Fisshere in the weie,
And sih a man ther naked stonde,
And whan that he hath understonde
The cause, he hath of him gret routhe,
And onliche of his povere trouthe
Of suche clothes as he hadde
With gret Pite this lord he cladde.
And he him thonketh as he scholde,
And seith him that it schal be yolde,
If evere he gete his stat ayein,
And preide that he wolde him sein
If nyh were eny toun for him.
He seide, 'Yee, Pentapolim,
Wher bothe king and queene duellen.'
Whanne he this tale herde tellen,
He gladeth him and gan beseche
That he the weie him wolde teche:
And he him taghte; and forth he wente
And preide god with good entente
To sende him joie after his sorwe.
It was noght passed yit Midmorwe,
Whan thiderward his weie he nam,
Wher sone upon the Non he cam.
He eet such as he myhte gete,
And forth anon, whan he hadde ete,
He goth to se the toun aboute,
And cam ther as he fond a route
Of yonge lusti men withalle;
And as it scholde tho befalle,
That day was set of such assisse,
That thei scholde in the londes guise,
As he herde of the poeple seie,
Here comun game thanne pleie;
And crid was that thei scholden come
Unto the gamen alle and some
Of hem that ben delivere and wyhte,
To do such maistrie as thei myhte.
Thei made hem naked as thei scholde,
For so that ilke game wolde,
As it was tho custume and us,
Amonges hem was no refus:
The flour of al the toun was there
And of the court also ther were,
And that was in a large place
Riht evene afore the kinges face,
Which Artestrathes thanne hihte.
The pley was pleid riht in his sihte,
And who most worthi was of dede
Receive he scholde a certein mede
And in the cite bere a pris.
Appolinus, which war and wys
Of every game couthe an ende,
He thoghte assaie, hou so it wende,
And fell among hem into game:
And there he wan him such a name,
So as the king himself acompteth
That he alle othre men surmonteth,
And bar the pris above hem alle.
The king bad that into his halle
At Souper time he schal be broght;
And he cam thanne and lefte it noght,
Withoute compaignie al one:
Was non so semlich of persone,
Of visage and of limes bothe,
If that he hadde what to clothe.
At Soupertime natheles
The king amiddes al the pres
Let clepe him up among hem alle,
And bad his Mareschall of halle
To setten him in such degre
That he upon him myhte se.
The king was sone set and served,
And he, which hath his pris deserved
After the kinges oghne word,
Was mad beginne a Middel bord,
That bothe king and queene him sihe.
He sat and caste aboute his yhe
And sih the lordes in astat,
And with himself wax in debat
Thenkende what he hadde lore,
And such a sorwe he tok therfore,
That he sat evere stille and thoghte,
As he which of no mete roghte.
The king behield his hevynesse,
And of his grete gentillesse
His doghter, which was fair and good
And ate bord before him stod,
As it was thilke time usage,
He bad to gon on his message
And fonde forto make him glad.
And sche dede as hire fader bad,
And goth to him the softe pas
And axeth whenne and what he was,
And preith he scholde his thoghtes leve.
He seith, 'Ma Dame, be your leve
Mi name is hote Appolinus,
And of mi richesse it is thus,
Upon the See I have it lore.
The contre wher as I was bore,
Wher that my lond is and mi rente,
I lefte at Tyr, whan that I wente:
The worschipe of this worldes aghte,
Unto the god ther I betaghte.'
And thus togedre as thei tuo speeke,
The teres runne be his cheeke.
The king, which therof tok good kepe,
Hath gret Pite to sen him wepe,
And for his doghter sende ayein,
And preide hir faire and gan to sein
That sche no lengere wolde drecche,
Bot that sche wolde anon forth fecche
Hire harpe and don al that sche can
To glade with that sory man.
And sche to don hir fader heste
Hir harpe fette, and in the feste
Upon a Chaier which thei fette
Hirself next to this man sche sette:
With harpe bothe and ek with mouthe
To him sche dede al that sche couthe
To make him chiere, and evere he siketh,
And sche him axeth hou him liketh.
'Ma dame, certes wel,' he seide,
'Bot if ye the mesure pleide
Which, if you list, I schal you liere,
It were a glad thing forto hiere.'
'Ha, lieve sire,' tho quod sche,
'Now tak the harpe and let me se
Of what mesure that ye mene.'
Tho preith the king, tho preith the queene,
Forth with the lordes alle arewe,
That he som merthe wolde schewe;
He takth the Harpe and in his wise
He tempreth, and of such assise
Singende he harpeth forth withal,
That as a vois celestial
Hem thoghte it souneth in here Ere,
As thogh that he an Angel were.
Thei gladen of his melodie,
Bot most of alle the compainie
The kinges doghter, which it herde,
And thoghte ek hou that he ansuerde,
Whan that he was of hire opposed,
Withinne hir herte hath wel supposed
That he is of gret gentilesse.
Hise dedes ben therof witnesse
Forth with the wisdom of his lore;
It nedeth noght to seche more,
He myhte noght have such manere,
Of gentil blod bot if he were.
Whanne he hath harped al his fille,
The kinges heste to fulfille,
Awey goth dissh, awey goth cuppe,
Doun goth the bord, the cloth was uppe,
Thei risen and gon out of halle.
The king his chamberlein let calle,
And bad that he be alle weie
A chambre for this man pourveie,
Which nyh his oghne chambre be.
'It schal be do, mi lord,' quod he.
Appolinus of whom I mene
Tho tok his leve of king and queene
And of the worthi Maide also,
Which preide unto hir fader tho,
That sche myhte of that yonge man
Of tho sciences whiche he can
His lore have; and in this wise
The king hir granteth his aprise,
So that himself therto assente.
Thus was acorded er thei wente,
That he with al that evere he may
This yonge faire freisshe May
Of that he couthe scholde enforme;
And full assented in this forme
Thei token leve as for that nyht.
And whanne it was amorwe lyht,
Unto this yonge man of Tyr
Of clothes and of good atir
With gold and Selver to despende
This worthi yonge lady sende:
And thus sche made him wel at ese,
And he with al that he can plese
Hire serveth wel and faire ayein.
He tawhte hir til sche was certein
Of Harpe, of Citole and of Rote,
With many a tun and many a note
Upon Musique, upon mesure,
And of hire Harpe the temprure
He tawhte hire ek, as he wel couthe.
Bot as men sein that frele is youthe,
With leisir and continuance
This Mayde fell upon a chance,
That love hath mad him a querele
Ayein hire youthe freissh and frele,
That malgre wher sche wole or noght,
Sche mot with al hire hertes thoght
To love and to his lawe obeie;
And that sche schal ful sore abeie.
For sche wot nevere what it is,
Bot evere among sche fieleth this:
Thenkende upon this man of Tyr,
Hire herte is hot as eny fyr,
And otherwhile it is acale;
Now is sche red, nou is sche pale
Riht after the condicion
Of hire ymaginacion;
Bot evere among hire thoghtes alle,
Sche thoghte, what so mai befalle,
Or that sche lawhe, or that sche wepe,
Sche wolde hire goode name kepe
For feere of wommanysshe schame.
Bot what in ernest and in game,
Sche stant for love in such a plit,
That sche hath lost al appetit
Of mete, of drinke, of nyhtes reste,
As sche that not what is the beste;
Bot forto thenken al hir fille
Sche hield hire ofte times stille
Withinne hir chambre, and goth noght oute:
The king was of hire lif in doute,
Which wiste nothing what it mente.
Bot fell a time, as he out wente
To walke, of Princes Sones thre
Ther come and felle to his kne;
And ech of hem in sondri wise
Besoghte and profreth his servise,
So that he myhte his doghter have.
The king, which wolde his honour save,
Seith sche is siek, and of that speche
Tho was no time to beseche;
Bot ech of hem do make a bille
He bad, and wryte his oghne wille,
His name, his fader and his good;
And whan sche wiste hou that it stod,
And hadde here billes oversein,
Thei scholden have ansuere ayein.
Of this conseil thei weren glad,
And writen as the king hem bad,
And every man his oghne bok
Into the kinges hond betok,
And he it to his dowhter sende,
And preide hir forto make an ende
And wryte ayein hire oghne hond,
Riht as sche in hire herte fond.
The billes weren wel received,
Bot sche hath alle here loves weyved,
And thoghte tho was time and space
To put hire in hir fader grace,
And wrot ayein and thus sche saide:
'The schame which is in a Maide
With speche dar noght ben unloke,
Bot in writinge it mai be spoke;
So wryte I to you, fader, thus:
Bot if I have Appolinus,
Of al this world, what so betyde,
I wol non other man abide.
And certes if I of him faile,
I wot riht wel withoute faile
Ye schull for me be dowhterles.'
This lettre cam, and ther was press
Tofore the king, ther as he stod;
And whan that he it understod,
He yaf hem ansuer by and by,
Bot that was do so prively,
That non of othres conseil wiste.
Thei toke her leve, and wher hem liste
Thei wente forth upon here weie.
The king ne wolde noght bewreie
The conseil for no maner hihe,
Bot soffreth til he time sihe:
And whan that he to chambre is come,
He hath unto his conseil nome
This man of Tyr, and let him se
The lettre and al the privete,
The which his dowhter to him sente:
And he his kne to grounde bente
And thonketh him and hire also,
And er thei wenten thanne atuo,
With good herte and with good corage
Of full Love and full mariage
The king and he ben hol acorded.
And after, whanne it was recorded
Unto the dowhter hou it stod,
The yifte of al this worldes good
Ne scholde have mad hir half so blythe:
And forth withal the king als swithe,
For he wol have hire good assent,
Hath for the queene hir moder sent.
The queene is come, and whan sche herde
Of this matiere hou that it ferde,
Sche syh debat, sche syh desese,
Bot if sche wolde hir dowhter plese,
And is therto assented full.
Which is a dede wonderfull,
For noman knew the sothe cas
Bot he himself, what man he was;
And natheles, so as hem thoghte,
Hise dedes to the sothe wroghte
That he was come of gentil blod:
Him lacketh noght bot worldes good,
And as therof is no despeir,
For sche schal ben hire fader heir,
And he was able to governe.
Thus wol thei noght the love werne
Of him and hire in none wise,
Bot ther acorded thei divise
The day and time of Mariage.
Wher love is lord of the corage,
Him thenketh longe er that he spede;
Bot ate laste unto the dede
The time is come, and in her wise
With gret offrende and sacrifise
Thei wedde and make a riche feste,
And every thing which was honeste
Withinnen house and ek withoute
It was so don, that al aboute
Of gret worschipe, of gret noblesse
Ther cride many a man largesse
Unto the lordes hihe and loude;
The knyhtes that ben yonge and proude,
Thei jouste ferst and after daunce.
The day is go, the nyhtes chaunce
Hath derked al the bryhte Sonne;
This lord, which hath his love wonne,
Is go to bedde with his wif,
Wher as thei ladde a lusti lif,
And that was after somdel sene,
For as thei pleiden hem betwene,
Thei gete a child betwen hem tuo,
To whom fell after mochel wo.
Now have I told of the spousailes.
Bot forto speke of the mervailes
Whiche afterward to hem befelle,
It is a wonder forto telle.
It fell adai thei riden oute,
The king and queene and al the route,
To pleien hem upon the stronde,
Wher as thei sen toward the londe
A Schip sailende of gret array.
To knowe what it mene may,
Til it be come thei abide;
Than sen thei stonde on every side,
Endlong the schipes bord to schewe,
Of Penonceals a riche rewe.
Thei axen when the ship is come:
Fro Tyr, anon ansuerde some,
And over this thei seiden more
The cause why thei comen fore
Was forto seche and forto finde
Appolinus, which was of kinde
Her liege lord: and he appiereth,
And of the tale which he hiereth
He was riht glad; for thei him tolde,
That for vengance, as god it wolde,
Antiochus, as men mai wite,
With thondre and lyhthnynge is forsmite;
His doghter hath the same chaunce,
So be thei bothe in o balance.
'Forthi, oure liege lord, we seie
In name of al the lond, and preie,
That left al other thing to done,
It like you to come sone
And se youre oghne liege men
With othre that ben of youre ken,
That live in longinge and desir
Til ye be come ayein to Tyr.'
This tale after the king it hadde
Pentapolim al overspradde,
Ther was no joie forto seche;
For every man it hadde in speche
And seiden alle of on acord,
'A worthi king schal ben oure lord:
That thoghte ous ferst an hevinesse
Is schape ous now to gret gladnesse.'
Thus goth the tidinge overal.
Bot nede he mot, that nede schal:
Appolinus his leve tok,
To god and al the lond betok
With al the poeple long and brod,
That he no lenger there abod.
The king and queene sorwe made,
Bot yit somdiel thei weren glade
Of such thing as thei herden tho:
And thus betwen the wel and wo
To schip he goth, his wif with childe,
The which was evere meke and mylde
And wolde noght departe him fro,
Such love was betwen hem tuo.
Lichorida for hire office
Was take, which was a Norrice,
To wende with this yonge wif,
To whom was schape a woful lif.
Withinne a time, as it betidde,
Whan thei were in the See amidde,
Out of the North they sihe a cloude;
The storm aros, the wyndes loude
Thei blewen many a dredful blast,
The welkne was al overcast,
The derke nyht the Sonne hath under,
Ther was a gret tempeste of thunder:
The Mone and ek the Sterres bothe
In blake cloudes thei hem clothe,
Wherof here brihte lok thei hyde.
This yonge ladi wepte and cride,
To whom no confort myhte availe;
Of childe sche began travaile,
Wher sche lay in a Caban clos:
Hire woful lord fro hire aros,
And that was longe er eny morwe,
So that in anguisse and in sorwe
Sche was delivered al be nyhte
And ded in every mannes syhte;
Bot natheles for al this wo
A maide child was bore tho.
Appolinus whan he this knew,
For sorwe a swoune he overthrew,
That noman wiste in him no lif.
And whanne he wok, he seide, 'Ha, wif,
Mi lust, mi joie, my desir,
Mi welthe and my recoverir,
Why schal I live, and thou schalt dye?
Ha, thou fortune, I thee deffie,
Nou hast thou do to me thi werste.
Ha, herte, why ne wolt thou berste,
That forth with hire I myhte passe?
Mi peines weren wel the lasse.'
In such wepinge and in such cry
His dede wif, which lay him by,
A thousend sithes he hire kiste;
Was nevere man that sih ne wiste
A sorwe unto his sorwe lich;
For evere among upon the lich
He fell swounende, as he that soghte
His oghne deth, which he besoghte
Unto the goddes alle above
With many a pitous word of love;
Bot suche wordes as tho were
Yit herde nevere mannes Ere,
Bot only thilke whiche he seide.
The Maister Schipman cam and preide
With othre suche as be therinne,
And sein that he mai nothing winne
Ayein the deth, bot thei him rede,
He be wel war and tak hiede,
The See be weie of his nature
Receive mai no creature
Withinne himself as forto holde,
The which is ded: forthi thei wolde,
As thei conseilen al aboute,
The dede body casten oute.
For betre it is, thei seiden alle,
That it of hire so befalle,
Than if thei scholden alle spille.
The king, which understod here wille
And knew here conseil that was trewe,
Began ayein his sorwe newe
With pitous herte, and thus to seie:
'It is al reson that ye preie.
I am,' quod he, 'bot on al one,
So wolde I noght for mi persone
Ther felle such adversite.
Bot whan it mai no betre be,
Doth thanne thus upon my word,
Let make a cofre strong of bord,
That it be ferm with led and pich.'
Anon was mad a cofre sich,
Al redy broght unto his hond;
And whanne he sih and redy fond
This cofre mad and wel enclowed,
The dede bodi was besowed
In cloth of gold and leid therinne.
And for he wolde unto hire winne
Upon som cooste a Sepulture,
Under hire heved in aventure
Of gold he leide Sommes grete
And of jeueals a strong beyete
Forth with a lettre, and seide thus:
'I, king of Tyr Appollinus,
Do alle maner men to wite,
That hiere and se this lettre write,
That helpeles withoute red
Hier lith a kinges doghter ded:
And who that happeth hir to finde,
For charite tak in his mynde,
And do so that sche be begrave
With this tresor, which he schal have.'
Thus whan the lettre was full spoke,
Thei haue anon the cofre stoke,
And bounden it with yren faste,
That it may with the wawes laste,
And stoppen it be such a weie,
That it schal be withinne dreie,
So that no water myhte it grieve.
And thus in hope and good believe
Of that the corps schal wel aryve,
Thei caste it over bord als blyve.
The Schip forth on the wawes wente;
The prince hath changed his entente,
And seith he wol noght come at Tyr
As thanne, bot al his desir
Is ferst to seilen unto Tharse.
The wyndy Storm began to skarse,
The Sonne arist, the weder cliereth,
The Schipman which behinde stiereth,
Whan that he sih the wyndes saghte,
Towardes Tharse his cours he straghte.
Bot now to mi matiere ayein,
To telle as olde bokes sein,
This dede corps of which ye knowe
With wynd and water was forthrowe
Now hier, now ther, til ate laste
At Ephesim the See upcaste
The cofre and al that was therinne.
Of gret merveile now beginne
Mai hiere who that sitteth stille;
That god wol save mai noght spille.
Riht as the corps was throwe alonde,
Ther cam walkende upon the stronde
A worthi clerc, a Surgien,
And ek a gret Phisicien,
Of al that lond the wisest on,
Which hihte Maister Cerymon;
Ther were of his disciples some.
This Maister to the Cofre is come,
He peiseth ther was somwhat in,
And bad hem bere it to his In,
And goth himselve forth withal.
Al that schal falle, falle schal;
Thei comen hom and tarie noght;
This Cofre is into chambre broght,
Which that thei finde faste stoke,
Bot thei with craft it have unloke.
Thei loken in, where as thei founde
A bodi ded, which was bewounde
In cloth of gold, as I seide er,
The tresor ek thei founden ther
Forth with the lettre, which thei rede.
And tho thei token betre hiede;
Unsowed was the bodi sone,
And he, which knew what is to done,
This noble clerk, with alle haste
Began the veines forto taste,
And sih hire Age was of youthe,
And with the craftes whiche he couthe
He soghte and fond a signe of lif.
With that this worthi kinges wif
Honestely thei token oute,
And maden fyres al aboute;
Thei leide hire on a couche softe,
And with a scheete warmed ofte
Hire colde brest began to hete,
Hire herte also to flacke and bete.
This Maister hath hire every joignt
With certein oile and balsme enoignt,
And putte a liquour in hire mouth,
Which is to fewe clerkes couth,
So that sche coevereth ate laste;
And ferst hire yhen up sche caste,
And whan sche more of strengthe cawhte,
Hire Armes bothe forth sche strawhte,
Hield up hire hond and pitously
Sche spak and seide, 'Ha, wher am I?
Where is my lord, what world is this?'
As sche that wot noght hou it is.
Bot Cerymon the worthi leche
Ansuerde anon upon hire speche
And seith, 'Ma dame, yee ben hiere,
Where yee be sauf, as yee schal hiere
Hierafterward; forthi as nou
Mi conseil is, conforteth you:
For trusteth wel withoute faile,
Ther is nothing which schal you faile,
That oghte of reson to be do.'
Thus passen thei a day or tuo;
Thei speke of noght as for an ende,
Til sche began somdiel amende,
And wiste hireselven what sche mente.
Tho forto knowe hire hol entente,
This Maister axeth al the cas,
Hou sche cam there and what sche was.
'Hou I cam hiere wot I noght,'
Quod sche, 'bot wel I am bethoght
Of othre thinges al aboute':
Fro point to point and tolde him oute
Als ferforthli as sche it wiste.
And he hire tolde hou in a kiste
The See hire threw upon the lond,
And what tresor with hire he fond,
Which was al redy at hire wille,
As he that schop him to fulfille
With al his myht what thing he scholde.
Sche thonketh him that he so wolde,
And al hire herte sche discloseth,
And seith him wel that sche supposeth
Hire lord be dreint, hir child also;
So sih sche noght bot alle wo.
Wherof as to the world nomore
Ne wol sche torne, and preith therfore
That in som temple of the Cite,
To kepe and holde hir chastete,
Sche mihte among the wommen duelle.
Whan he this tale hir herde telle,
He was riht glad, and made hire knowen
That he a dowhter of his owen
Hath, which he wol unto hir yive
To serve, whil thei bothe live,
In stede of that which sche hath lost;
Al only at his oghne cost
Sche schal be rendred forth with hire.
She seith, 'Grant mercy, lieve sire,
God quite it you, ther I ne may.'
And thus thei drive forth the day,
Til time com that sche was hol;
And tho thei take her conseil hol,
To schape upon good ordinance
And make a worthi pourveance
Ayein the day whan thei be veiled.
And thus, whan that thei be conseiled,
In blake clothes thei hem clothe,
This lady and the dowhter bothe,
And yolde hem to religion.
The feste and the profession
After the reule of that degre
Was mad with gret solempnete,
Where as Diane is seintefied;
Thus stant this lady justefied
In ordre wher sche thenkth to duelle.
Bot now ayeinward forto telle
In what plit that hire lord stod inne:
He seileth, til that he may winne
The havene of Tharse, as I seide er;
And whanne he was aryved ther,
And it was thurgh the Cite knowe,
Men myhte se withinne a throwe,
As who seith, al the toun at ones,
That come ayein him for the nones,
To yiven him the reverence,
So glad thei were of his presence:
And thogh he were in his corage
Desesed, yit with glad visage
He made hem chiere, and to his In,
Wher he whilom sojourned in,
He goth him straght and was resceived.
And whan the presse of poeple is weived,
He takth his hoste unto him tho,
And seith, 'Mi frend Strangulio,
Lo, thus and thus it is befalle,
And thou thiself art on of alle,
Forth with thi wif, whiche I most triste.
Forthi, if it you bothe liste,
My doghter Thaise be youre leve
I thenke schal with you beleve
As for a time; and thus I preie,
That sche be kept be alle weie,
And whan sche hath of age more,
That sche be set to bokes lore.
And this avou to god I make,
That I schal nevere for hir sake
Mi berd for no likinge schave,
Til it befalle that I have
In covenable time of age
Beset hire unto mariage.'
Thus thei acorde, and al is wel,
And forto resten him somdel,
As for a while he ther sojorneth,
And thanne he takth his leve and torneth
To Schipe, and goth him hom to Tyr,
Wher every man with gret desir
Awaiteth upon his comynge.
Bot whan the Schip com in seilinge,
And thei perceiven it is he,
Was nevere yit in no cite
Such joie mad as thei tho made;
His herte also began to glade
Of that he sih the poeple glad.
Lo, thus fortune his hap hath lad;
In sondri wise he was travailed,
Bot hou so evere he be assailed,
His latere ende schal be good.
And forto speke hou that it stod
Of Thaise his doghter, wher sche duelleth,
In Tharse, as the Cronique telleth,
Sche was wel kept, sche was wel loked,
Sche was wel tawht, sche was wel boked,
So wel sche spedde hir in hire youthe
That sche of every wisdom couthe,
That forto seche in every lond
So wys an other noman fond,
Ne so wel tawht at mannes yhe.
Bot wo worthe evere fals envie!
For it befell that time so,
A dowhter hath Strangulio,
The which was cleped Philotenne:
Bot fame, which wole evere renne,
Cam al day to hir moder Ere,
And seith, wher evere hir doghter were
With Thayse set in eny place,
The comun vois, the comun grace
Was al upon that other Maide,
And of hir doghter noman saide.
Who wroth but Dionise thanne?
Hire thoghte a thousend yer til whanne
Sche myhte ben of Thaise wreke
Of that sche herde folk so speke.
And fell that ilke same tyde,
That ded was trewe Lychoride,
Which hadde be servant to Thaise,
So that sche was the worse at aise,
For sche hath thanne no servise
Bot only thurgh this Dionise,
Which was hire dedlich Anemie
Thurgh pure treson and envie.
Sche, that of alle sorwe can,
Tho spak unto hire bondeman,
Which cleped was Theophilus,
And made him swere in conseil thus,
That he such time as sche him sette
Schal come Thaise forto fette,
And lede hire oute of alle sihte,
Wher as noman hire helpe myhte,
Upon the Stronde nyh the See,
And there he schal this maiden sle.
This cherles herte is in a traunce,
As he which drad him of vengance
Whan time comth an other day;
Bot yit dorste he noght seie nay,
Bot swor and seide he schal fulfille
Hire hestes at hire oghne wille.
The treson and the time is schape,
So fell it that this cherles knape
Hath lad this maiden ther he wolde
Upon the Stronde, and what sche scholde
Sche was adrad; and he out breide
A rusti swerd and to hir seide,
'Thou schalt be ded.' 'Helas!' quod sche,
'Why schal I so?' 'Lo thus,' quod he,
'Mi ladi Dionise hath bede,
Thou schalt be moerdred in this stede.'
This Maiden tho for feere schryhte,
And for the love of god almyhte
Sche preith that for a litel stounde
Sche myhte knele upon the grounde,
Toward the hevene forto crave,
Hire wofull Soule if sche mai save:
And with this noise and with this cry,
Out of a barge faste by,
Which hidd was ther on Scomerfare,
Men sterten out and weren ware
Of this feloun,and he to go,
And sche began to crie tho,
'Ha, mercy, help for goddes sake!
Into the barge thei hire take,
As thieves scholde, and forth thei wente.
Upon the See the wynd hem hente,
And malgre wher thei wolde or non,
Tofor the weder forth thei gon,
Ther halp no Seil, ther halp non Ore,
Forstormed and forblowen sore
In gret peril so forth thei dryve,
Til ate laste thei aryve
At Mitelene the Cite.
In havene sauf and whan thei be,
The Maister Schipman made him boun,
And goth him out into the toun,
And profreth Thaise forto selle.
On Leonin it herde telle,
Which Maister of the bordel was,
And bad him gon a redy pas
To fetten hire, and forth he wente,
And Thaise out of his barge he hente,
And to this bordeller hir solde.
And he, that be hire body wolde
Take avantage, let do crye,
That what man wolde his lecherie
Attempte upon hire maidenhede,
Lei doun the gold and he schal spede.
And thus whan he hath crid it oute
In syhte of al the poeple aboute,
He ladde hire to the bordel tho.
No wonder is thogh sche be wo:
Clos in a chambre be hireselve,
Ech after other ten or tuelve
Of yonge men to hire in wente;
Bot such a grace god hire sente,
That for the sorwe which sche made
Was non of hem which pouer hade
To don hire eny vileinie.
This Leonin let evere aspie,
And waiteth after gret beyete;
Bot al for noght, sche was forlete,
That mo men wolde ther noght come.
Whan he therof hath hiede nome,
And knew that sche was yit a maide,
Unto his oghne man he saide,
That he with strengthe ayein hire leve
Tho scholde hir maidenhod bereve.
This man goth in, bot so it ferde,
Whan he hire wofull pleintes herde
And he therof hath take kepe,
Him liste betre forto wepe
Than don oght elles to the game.
And thus sche kepte hirself fro schame,
And kneleth doun to therthe and preide
Unto this man, and thus sche seide:
'If so be that thi maister wolde
That I his gold encresce scholde,
It mai noght falle be this weie:
Bot soffre me to go mi weie
Out of this hous wher I am inne,
And I schal make him forto winne
In som place elles of the toun,
Be so it be religioun,
Wher that honeste wommen duelle.
And thus thou myht thi maister telle,
That whanne I have a chambre there,
Let him do crie ay wyde where,
What lord that hath his doghter diere,
And is in will that sche schal liere
Of such a Scole that is trewe,
I schal hire teche of thinges newe,
Which as non other womman can
In al this lond.' And tho this man
Hire tale hath herd, he goth ayein,
And tolde unto his maister plein
That sche hath seid; and therupon,
Whan than he sih beyete non
At the bordel be cause of hire,
He bad his man to gon and spire
A place wher sche myhte abyde,
That he mai winne upon som side
Be that sche can: bot ate leste
Thus was sche sauf fro this tempeste.
He hath hire fro the bordel take,
Bot that was noght for goddes sake,
Bot for the lucre, as sche him tolde.
Now comen tho that comen wolde
Of wommen in her lusty youthe,
To hiere and se what thing sche couthe:
Sche can the wisdom of a clerk,
Sche can of every lusti werk
Which to a gentil womman longeth,
And some of hem sche underfongeth
To the Citole and to the Harpe,
And whom it liketh forto carpe
Proverbes and demandes slyhe,
An other such thei nevere syhe,
Which that science so wel tawhte:
Wherof sche grete yiftes cawhte,
That sche to Leonin hath wonne;
And thus hire name is so begonne
Of sondri thinges that sche techeth,
That al the lond unto hir secheth
Of yonge wommen forto liere.
Nou lete we this maiden hiere,
And speke of Dionise ayein
And of Theophile the vilein,
Of whiche I spak of nou tofore.
Whan Thaise scholde have be forlore,
This false cherl to his lady
Whan he cam hom, al prively
He seith, 'Ma Dame, slain I have
This maide Thaise, and is begrave
In prive place, as ye me biede.
Forthi, ma dame, taketh hiede
And kep conseil, hou so it stonde.'
This fend, which this hath understonde,
Was glad, and weneth it be soth:
Now herkne, hierafter hou sche doth.
Sche wepth, sche sorweth, sche compleigneth,
And of sieknesse which sche feigneth
Sche seith that Taise sodeinly
Be nyhte is ded, 'as sche and I
Togedre lyhen nyh my lord.'
Sche was a womman of record,
And al is lieved that sche seith;
And forto yive a more feith,
Hire housebonde and ek sche bothe
In blake clothes thei hem clothe,
And made a gret enterrement;
And for the poeple schal be blent,
Of Thaise as for the remembrance,
After the real olde usance
A tumbe of latoun noble and riche
With an ymage unto hir liche
Liggende above therupon
Thei made and sette it up anon.
Hire Epitaffe of good assisse
Was write aboute, and in this wise
It spak: 'O yee that this beholde,
Lo, hier lith sche, the which was holde
The faireste and the flour of alle,
Whos name Thaisis men calle.
The king of Tyr Appolinus
Hire fader was: now lith sche thus.
Fourtiene yer sche was of Age,
Whan deth hir tok to his viage.'
Thus was this false treson hidd,
Which afterward was wyde kidd,
As be the tale a man schal hiere.
Bot forto clare mi matiere,
To Tyr I thenke torne ayein,
And telle as the Croniqes sein.
Whan that the king was comen hom,
And hath left in the salte fom
His wif, which he mai noght foryete,
For he som confort wolde gete,
He let somoune a parlement,
To which the lordes were asent;
And of the time he hath ben oute,
He seth the thinges al aboute,
And told hem ek hou he hath fare,
Whil he was out of londe fare;
And preide hem alle to abyde,
For he wolde at the same tyde
Do schape for his wyves mynde,
As he that wol noght ben unkinde.
Solempne was that ilke office,
And riche was the sacrifice,
The feste reali was holde:
And therto was he wel beholde;
For such a wif as he hadde on
In thilke daies was ther non.
Whan this was do, thanne he him thoghte
Upon his doghter, and besoghte
Suche of his lordes as he wolde,
That thei with him to Tharse scholde,
To fette his doghter Taise there:
And thei anon al redy were,
To schip they gon and forth thei wente,
Til thei the havene of Tharse hente.
They londe and faile of that thei seche
Be coverture and sleyhte of speche:
This false man Strangulio,
And Dionise his wif also,
That he the betre trowe myhte,
Thei ladden him to have a sihte
Wher that hir tombe was arraied.
The lasse yit he was mispaied,
And natheles, so as he dorste,
He curseth and seith al the worste
Unto fortune, as to the blinde,
Which can no seker weie finde;
For sche him neweth evere among,
And medleth sorwe with his song.
Bot sithe it mai no betre be,
He thonketh god and forth goth he
Seilende toward Tyr ayein.
Bot sodeinly the wynd and reyn
Begonne upon the See debate,
So that he soffre mot algate
The lawe which Neptune ordeigneth;
Wherof fulofte time he pleigneth,
And hield him wel the more esmaied
Of that he hath tofore assaied.
So that for pure sorwe and care,
Of that he seth his world so fare,
The reste he lefte of his Caban,
That for the conseil of noman
Ayein therinne he nolde come,
Bot hath benethe his place nome,
Wher he wepende al one lay,
Ther as he sih no lyht of day.
And thus tofor the wynd thei dryve,
Til longe and late thei aryve
With gret distresce, as it was sene,
Upon this toun of Mitelene,
Which was a noble cite tho.
And hapneth thilke time so,
The lordes bothe and the comune
The hihe festes of Neptune
Upon the stronde at the rivage,
As it was custumme and usage,
Sollempneliche thei besihe.
Whan thei this strange vessel syhe
Come in, and hath his Seil avaled,
The toun therof hath spoke and taled.
The lord which of the cite was,
Whos name is Athenagoras,
Was there, and seide he wolde se
What Schip it is, and who thei be
That ben therinne: and after sone,
Whan that he sih it was to done,
His barge was for him arraied,
And he goth forth and hath assaied.
He fond the Schip of gret Array,
Bot what thing it amonte may,
He seth thei maden hevy chiere,
Bot wel him thenkth be the manere
That thei be worthi men of blod,
And axeth of hem hou it stod;
And thei him tellen al the cas,
Hou that here lord fordrive was,
And what a sorwe that he made,
Of which ther mai noman him glade.
He preith that he here lord mai se,
Bot thei him tolde it mai noght be,
For he lith in so derk a place,
That ther may no wiht sen his face:
Bot for al that, thogh hem be loth,
He fond the ladre and doun he goth,
And to him spak, bot non ansuere
Ayein of him ne mihte he bere
For oght that he can don or sein;
And thus he goth him up ayein.
Tho was ther spoke in many wise
Amonges hem that weren wise,
Now this, now that, bot ate laste
The wisdom of the toun this caste,
That yonge Taise were asent.
For if ther be amendement
To glade with this woful king,
Sche can so moche of every thing,
That sche schal gladen him anon.
A Messager for hire is gon,
And sche cam with hire Harpe on honde,
And seide hem that sche wolde fonde
Be alle weies that sche can,
To glade with this sory man.
Bot what he was sche wiste noght,
Bot al the Schip hire hath besoght
That sche hire wit on him despende,
In aunter if he myhte amende,
And sein it schal be wel aquit.
Whan sche hath understonden it,
Sche goth hir doun, ther as he lay,
Wher that sche harpeth many a lay
And lich an Angel sang withal;
Bot he nomore than the wal
Tok hiede of eny thing he herde.
And whan sche sih that he so ferde,
Sche falleth with him into wordes,
And telleth him of sondri bordes,
And axeth him demandes strange,
Wherof sche made his herte change,
And to hire speche his Ere he leide
And hath merveile of that sche seide.
For in proverbe and in probleme
Sche spak, and bad he scholde deme
In many soubtil question:
Bot he for no suggestioun
Which toward him sche couthe stere,
He wolde noght o word ansuere,
Bot as a madd man ate laste
His heved wepende awey he caste,
And half in wraththe he bad hire go.
Bot yit sche wolde noght do so,
And in the derke forth sche goth,
Til sche him toucheth, and he wroth,
And after hire with his hond
He smot: and thus whan sche him fond
Desesed, courtaisly sche saide,
'Avoi, mi lord, I am a Maide;
And if ye wiste what I am,
And out of what lignage I cam,
Ye wolde noght be so salvage.'
With that he sobreth his corage
And put awey his hevy chiere.
Bot of hem tuo a man mai liere
What is to be so sibb of blod:
Non wiste of other hou it stod,
And yit the fader ate laste
His herte upon this maide caste,
That he hire loveth kindely,
And yit he wiste nevere why.
Bot al was knowe er that thei wente;
For god, which wot here hol entente,
Here hertes bothe anon descloseth.
This king unto this maide opposeth,
And axeth ferst what was hire name,
And wher sche lerned al this game,
And of what ken that sche was come.
And sche, that hath hise wordes nome,
Ansuerth and seith, 'My name is Thaise,
That was som time wel at aise:
In Tharse I was forthdrawe and fed,
Ther lerned I, til I was sped,
Of that I can. Mi fader eke
I not wher that I scholde him seke;
He was a king, men tolde me:
Mi Moder dreint was in the See.'
Fro point to point al sche him tolde,
That sche hath longe in herte holde,
And nevere dorste make hir mone
Bot only to this lord al one,
To whom hire herte can noght hele,
Torne it to wo, torne it to wele,
Torne it to good, torne it to harm.
And he tho toke hire in his arm,
Bot such a joie as he tho made
Was nevere sen; thus be thei glade,
That s