The Faithful Shepherdess (Monologue)
Through yon same bending plain,
That flings his arms down to the main,
And through these thick woods have I run,
Whose bottom never kissed the sun
Since the lusty spring began;
All to please my master Pan,
Have I trotted without rest
To get him fruit, for at a feast
He entertains this coming night
His paramour, the Syrinx bright.-
But behold, a fairer sight!
By that heavenly form of thine,
Brightest fair, thou art divine,
Sprung from great immortal race
Of the gods; for in they face
Shines more awful majesty
Than dull weak mortality
Dare with misty eyes behold,
And live. Therefore on this mold
Lowly to I bend my knee
In worship of thy deity.
Deign it, goddess, from my hand
To receive whate'er this land
From her fertile womb doth send
Of her choice fruits, and but lend belief to that the satyr tells:
Fairer by the famous wells
To this present day ne'er grew,
Never better nor more true.
Here be grapes, whose lusty blood
Is the learned poets' good,
Sweeter yet did never crown
The head of Bacchus; nuts more brown
Than the squirrel's teeth that crack them.
Deign, O fairest fair, to take them!
For these black-eyed Dryope
Hath oftentimes commanded me
With my claspéd knee to climb-
See how well the lusty time
Hath decked their rising cheeks in red,
Such as on your lips is spread!
Here be berries for a queen-
Some be red, some be green;
These are of that luscious meat
The great god Pan himself doth eat;
All these, and what the woods can yield,
The hanging mountain, or the field,
I freely offer, and ere long
Will bring you more, more sweet and strong,
Till when, humbly leave I take,
Lest the great Pan do awake,
That sleeping lies in a deep glade
Under a broad beech's shade.
I must go, I must run
Swifter than the fiery sun.
poem by John Fletcher
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Feast Of The Assumption
Dark! Dark! Dark!
The sun is set; the day is dead:
Thy Feast has fled;
My eyes are wet with tears unshed;
I bow my head;
Where the star-fringed shadows softly sway
I bend my knee,
And, like a homesick child, I pray,
Mary, to thee.
Dark! Dark! Dark!
And, all the day -- since white-robed priest
In farthest East,
In dawn's first ray -- began the Feast,
I -- I the least --
Thy least, and last, and lowest child,
I called on thee!
Virgin! didst hear? my words were wild;
Didst think of me?
Dark! Dark! Dark!
Alas! and no! The angels bright,
With wings as white
As a dream of snow in love and light,
Flashed on thy sight;
They shone like stars around thee, Queen!
I knelt afar --
A shadow only dims the scene
Where shines a star!
Dark! Dark! Dark!
And all day long, beyond the sky,
Sweet, pure, and high,
The angel's song swept sounding by
Triumphantly;
And when such music filled thy ear,
Rose round thy throne,
How could I hope that thou wouldst hear
My far, faint moan?
Dark! Dark! Dark!
And all day long, where altars stand,
Or poor or grand,
A countless throng from every land,
With lifted hand,
Winged hymns to thee from sorrow's vale
In glad acclaim;
How couldst thou hear my lone lips wail
Thy sweet, pure name?
Dark! Dark! Dark!
Alas! and no! Thou didst not hear
Nor bend thy ear,
To prayer of woe as mine so drear;
For hearts more dear
Hid me from hearing and from sight
This bright Feast-day;
Wilt hear me, Mother, if in its night
I kneel and pray?
Dark! Dark! Dark!
The sun is set, the day is dead;
Thy Feast hath fled;
My eyes are wet with the tears I shed;
I bow my head;
Angels and altars hailed thee, Queen,
All day; ah! be
To-night what thou hast ever been --
A mother to me!
Dark! Dark! Dark!
Thy queenly crown in angels' sight
Is fair and bright;
Ah! lay it down; for, oh! to-night
Its jeweled light
Shines not as the tender love-light shines,
O Mary! mild,
In the mother's eyes, whose pure heart pines
For poor, lost child!
Dark! Dark! Dark!
Sceptre in hand, thou dost hold sway
Fore'er and aye
In angel-land; but, fair Queen! pray
Lay it away.
Let thy sceptre wave in the realms above
Where angels are;
But, Mother! fold in thine arms of love
Thy child afar!
Dark! Dark! Dark!
Mary, I call! Wilt hear the prayer
My poor lips dare?
Yea! be to all a Queen most fair,
Crown, sceptre, bear!
But look on me with a mother's eyes
From heaven's bliss;
And waft to me from the starry skies
A mother's kiss!
Dark! Dark! Dark!
The sun is set; the day is dead;
Her Feast has fled;
Can she forget the sweet blood shed,
The last words said
That evening -- 'Woman! behold thy Son!
Oh! priceless right,
Of all His children! The last, least one,
Is heard to-night.
poem by Abram Joseph Ryan
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In Honour of the City of London
LONDON, thou art of townes A per se.
Soveraign of cities, seemliest in sight,
Of high renoun, riches and royaltie;
Of lordis, barons, and many a goodly knyght;
Of most delectable lusty ladies bright;
Of famous prelatis, in habitis clericall;
Of merchauntis full of substaunce and of myght:
London, thou art the flour of Cities all.
Gladdith anon, thou lusty Troynovaunt,
Citie that some tyme cleped was New Troy;
In all the erth, imperiall as thou stant,
Pryncesse of townes, of pleasure and of joy,
A richer restith under no Christen roy;
For manly power, with craftis naturall,
Fourmeth none fairer sith the flode of Noy:
London, thou art the flour of Cities all.
Gemme of all joy, jasper of jocunditie,
Most myghty carbuncle of vertue and valour;
Strong Troy in vigour and in strenuytie;
Of royall cities rose and geraflour;
Empress of townes, exalt in honour;
In beawtie beryng the crone imperiall;
Swete paradise precelling in pleasure;
London, thou art the flour of Cities all.
Above all ryvers thy Ryver hath renowne,
Whose beryall stremys, pleasaunt and preclare,
Under thy lusty wallys renneth down,
Where many a swan doth swymme with wyngis fair;
Where many a barge doth saile and row with are;
Where many a ship doth rest with top-royall.
O, towne of townes! patrone and not compare,
London, thou art the flour of Cities all.
Upon thy lusty Brigge of pylers white
Been merchauntis full royall to behold;
Upon thy stretis goeth many a semely knyght
In velvet gownes and in cheynes of gold.
By Julyus Cesar thy Tour founded of old
May be the hous of Mars victoryall,
Whose artillary with tonge may not be told:
London, thou art the flour of Cities all.
Strong be thy wallis that about thee standis;
Wise be the people that within thee dwellis;
Fresh is thy ryver with his lusty strandis;
Blith be thy chirches, wele sownyng be thy bellis;
Rich be thy merchauntis in substaunce that excellis;
Fair be their wives, right lovesom, white and small;
Clere be thy virgyns, lusty under kellis:
London, thou art the flour of Cities all.
Thy famous Maire, by pryncely governaunce,
With sword of justice thee ruleth prudently.
No Lord of Parys, Venyce, or Floraunce
In dignitye or honour goeth to hym nigh.
He is exampler, loode-ster, and guye;
Principall patrone and rose orygynalle,
Above all Maires as maister most worthy:
London, thou art the flour of Cities all.
poem by William Dunbar
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Astrophel's Song Of Phyllida And Corydon
Fair in a morn (O fairest morn!),
Was never morn so fair,
There shone a sun, though not the sun
That shineth in the air.
For the earth, and from the earth,
(Was never such a creature!)
Did come this face (was never face
That carried such a feature).
Upon a hill (O blessèd hill!
Was never hill so blessèd),
There stood a man (was never man
For woman so distressed):
This man beheld a heavenly view,
Which did such virtue give
As clears the blind, and helps the lame,
And makes the dead man live.
This man had hap (O happy man!
More happy none than he);
For he had hap to see the hap
That none had hap to see.
This silly swain (and silly swains
Are men of meanest grace):
Had yet the grace (O gracious gift!)
To hap on such a face.
He pity cried, and pity came
And pitied so his pain,
As dying would not let him die
But gave him life again.
For joy whereof he made such mirth
As all the woods did ring;
And Pan with all his swains came forth
To hear the shepherd sing;
But such a song sung never was,
Nor shall be sung again,
Of Phyllida the shepherds' queen,
And Corydon the swain.
Fair Phyllis is the shepherds' queen,
(Was never such a queen as she,)
And Corydon her only swain
(Was never such a swain as he):
Fair Phyllis hath the fairest face
That ever eye did yet behold,
And Corydon the constant'st faith
That ever yet kept flock in fold;
Sweet Phyllis is the sweetest sweet
That ever yet the earth did yield,
And Corydon the kindest swain
That ever yet kept lambs in field.
Sweet Philomel is Phyllis' bird,
Though Corydon be he that caught her,
And Corydon doth hear her sing,
Though Phyllida be she that taught her:
Poor Corydon doth keep the fields
Though Phyllida be she that owes them,
And Phyllida doth walk the meads,
Though Corydon be he that mows them:
The little lambs are Phyllis' love,
Though Corydon is he that feeds them,
The gardens fair are Phyllis' ground,
Though Corydon is he that weeds them.
Since then that Phyllis only is
The only shepherd's only queen;
And Corydon the only swain
That only hath her shepherd been,--
Though Phyllis keep her bower of state,
Shall Corydon consume away?
No, shepherd, no, work out the week,
And Sunday shall be holiday.
poem by Nicholas Breton
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The Old Wife and the New
He sat beneath the curling vines
That round the gay verandah twined,
His forehead seamed with sorrow’s lines,
An old man with a weary mind.
His young wife, with a rosy face
And brown arms ambered by the sun,
Went flitting all about the place—
Master and mistress both in one.
What caused that old man’s look of care?
Was she not blithe and fair to see?
What blacker than her raven hair,
What darker than her eyes might be?
The old man bent his weary head;
The sunlight on his gray hair shone;
His thoughts were with a woman dead
And buried, years and years agone:
The good old wife who took her stand
Beside him at the altar-side,
And walked with him, hand clasped in hand,
Through joy and sorrow till she died.
Ah, she was fair as heart’s desire,
And gay, and supple-limbed, in truth,
And in his veins there leapt like fire
The hot red blood of lusty youth.
She stood by him in shine and shade,
And, when hard-beaten at his best,
She took him like a child and laid
His aching head upon her breast.
She helped him make a little home
Where once were gum-trees gaunt and stark,
And bloodwoods waved green-feathered foam—
Working from dawn of day to dark,
Till that dark forest formed a frame
For vineyards that the gods might bless,
And what was savage once became
An Eden in the wilderness.
And how at their first vintage-time
She laughed and sang—you see such shapes
On vases of the Grecian prime—
And danced a reel upon the grapes!
And ever, as the years went on,
All things she kept with thrifty hand,
Till never shone the sun upon
A fairer homestead in the land.
Then children came—ah, me! ah, me!
Sad blessings that a mother craves!
That old man from his seat could see
The shadows playing o’er their graves.
And then she closed her eyes at last,
Her gentle, useful, peaceful life
Was over—garnered with the past;
God rest thee gently, Good Old Wife!
His young wife has a rosy face,
And laughs, with reddest lips apart,
But cannot fill the empty place
Within that old man’s lonely heart.
His young wife has a rosy face,
And brown arms ambered by the sun,
Goes flitting all about the place,
Master and mistress both in one;
But though she sings, or though she sighs,
He sees her not—he sees instead
A gray-haired Shade with gentle eyes—
The good old wife, long dead, long dead.
He sits beneath the curling vines,
Through which the merry sunrays dart,
His forehead seamed with sorrow’s lines—
An old man with a broken heart.
poem by Victor James Daley
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To the City of London
London, thou art of town{.e}s A per se.
Soveraign of cities, semeliest in sight,
Of high renoun, riches, and royaltie;
Of lordis, barons, and many goodly knyght;
Of most delectable lusty ladies bright;
Of famous prelatis in habitis clericall;
Of merchauntis full of substaunce and myght:
London, thou art the flour of Cities all.
Gladdith anon, thou lusty Troy Novaunt,
Citie that some tyme cleped was New Troy,
In all the erth, imperiall as thou stant,
Pryncesse of townes, of pleasure, and of joy,
A richer restith under no Christen roy;
For manly power, with craftis naturall,
Fourmeth none fairer sith the flode of Noy:
London, thou art the flour of Cities all.
Gemme of all joy, jasper of jocunditie,
Most myghty carbuncle of vertue and valour;
Strong Troy in vigour and in strenuytie;
Of royall cities rose and geraflour;
Empresse of town{.e}s, exalt in honour;
In beawtie beryng the crone imperiall;
Swete paradise precelling in pleasure:
London, thow art the floure of Cities all.
Above all ryvers thy Ryver hath renowne,
Whose beryall stremys, pleasaunt and preclare,
Under thy lusty wallys renneth down,
Where many a swanne doth swymme with wyngis fare;
Where many a barge doth saile, and row with are,
Where many a ship doth rest with toppe-royall.
O! towne of townes, patrone and not-compare:
London, thou art the floure of Cities all.
Upon thy lusty Brigge of pylers white
Been merchauntis full royall to behold;
Upon thy stretis goth many a semely knyght
In velvet gownes and cheyn{.e}s of fyne gold.
By Julyus Cesar thy Tour founded of old
May be the hous of Mars victoryall,
Whos artillary with tonge may not be told:
London, thou art the flour of Cities all.
Strong be thy wallis that about the standis;
Wise be the people that within the dwellis;
Fresh is thy ryver with his lusty strandis;
Blith be thy chirches, wele sownyng be thy bellis;
Riche be thy merchauntis in substaunce that excellis;
Fair be thy wives, right lovesom, white and small;
Clere be thy virgyns, lusty under kellis:
London, thow art the flour of Cities all.
Thy famous Maire, by pryncely governaunce,
With swerd of justice the rulith prudently.
No Lord of Parys, Venyce, or Floraunce
In dignytie or honoure goeth to hym nye.
He is exampler, lood{.e}-ster, and guye;
Principall patrone and roose orygynalle,
Above all Maires as maister moost worthy:
London, thou art the flour of Cities all.
poem by William Dunbar
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Fairest Lord Jesus
Fairest Lord Jesus,
Ruler of all nature,
O Thou of God and man the Son,
Thee will I cherish, Thee will I honor,
Thou, my soul's glory, joy and crown.
Fair are the meadows, fairer still the woodlands,
Robed in the blooming garb of spring;
Jesus is fairer, Jesus is purer,
Who makes the woeful heart to sing.
Fair is the sunshine,
Fairer still the moonlight,
And all the twinkling starry host;
Jesus shines brighter, Jesus shines purer
Than all the angels heaven can boast.
All fairest beauty, heavenly and earthly,
Wondrously, Jesus, is found in Thee;
None can be nearer, fairer or dearer,
Than Thou, my Savior, art to me.
Beautiful Savior! Lord of all the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration,
Now and forever more be Thine.
song performed by by Amy Grant
Submitted by Lucian Velea
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Rosalind: Like to the Clear in Highest Sphere
1 Like to the clear in highest sphere
2 Where all imperial glory shines,
3 Of selfsame colour is her hair,
4 Whether unfolded or in twines:
5 Heigh ho, fair Rosalind.
6 Her eyes are sapphires set in snow,
7 Refining heaven by every wink;
8 The gods do fear whenas they glow,
9 And I do tremble when I think:
10 Heigh ho, would she were mine.
11 Her cheeks are like the blushing cloud
12 That beautifies Aurora's face,
13 Or like the silver crimson shroud
14 That Ph{oe}bus' smiling looks doth grace:
15 Heigh ho, fair Rosalind.
16 Her lips are like two budded roses,
17 Whom ranks of lilies neighbour nigh,
18 Within which bounds she balm encloses,
19 Apt to entice a deity:
20 Heigh ho, would she were mine.
21 Her neck, like to a stately tower
22 Where Love himself imprison'd lies,
23 To watch for glances every hour
24 From her divine and sacred eyes:
25 Heigh ho, fair Rosalind.
26 Her paps are centres of delight,
27 Her paps are orbs of heavenly frame,
28 Where Nature moulds the dew of light,
29 To feed perfection with the same:
30 Heigh ho, would she were mine.
31 With orient pearl, with ruby red,
32 With marble white, with sapphire blue,
33 Her body every way is fed,
34 Yet soft in touch, and sweet in view:
35 Heigh ho, fair Rosalind.
36 Nature herself her shape admires,
37 The gods are wounded in her sight,
38 And Love forsakes his heavenly fires
39 And at her eyes his brand doth light:
40 Heigh ho, would she were mine.
41 Then muse not, Nymphs, though I bemoan
42 The absence of fair Rosalind,
43 Since for her fair there is fairer none,
44 Nor for her virtues so divine:
45 Heigh ho, fair Rosalind.
46 Heigh ho, my heart, would God that she were mine!
poem by Thomas Lodge
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Like to the Clear in Highest Sphere
Like to the clear in highest sphere
Where all imperial glory shines,
Of selfsame colour is her hair,
Whether unfolded or in twines:
Heigh ho, fair Rosalind.
Her eyes are sapphires set in snow,
Refining heaven by every wink;
The gods do fear whenas they glow,
And I do tremble when I think:
Heigh ho, would she were mine.
Her cheeks are like the blushing cloud
That beautifies Aurora's face,
Or like the silver crimson shroud
That Ph{oe}bus' smiling looks doth grace:
Heigh ho, fair Rosalind.
Her lips are like two budded roses,
Whom ranks of lilies neighbour nigh,
Within which bounds she balm encloses,
Apt to entice a deity:
Heigh ho, would she were mine.
Her neck, like to a stately tower
Where Love himself imprison'd lies,
To watch for glances every hour
From her divine and sacred eyes:
Heigh ho, fair Rosalind.
Her paps are centres of delight,
Her paps are orbs of heavenly frame,
Where Nature moulds the dew of light,
To feed perfection with the same:
Heigh ho, would she were mine.
With orient pearl, with ruby red,
With marble white, with sapphire blue,
Her body every way is fed,
Yet soft in touch, and sweet in view:
Heigh ho, fair Rosalind.
Nature herself her shape admires,
The gods are wounded in her sight,
And Love forsakes his heavenly fires
And at her eyes his brand doth light:
Heigh ho, would she were mine.
Then muse not, Nymphs, though I bemoan
The absence of fair Rosalind,
Since for her fair there is fairer none,
Nor for her virtues so divine:
Heigh ho, fair Rosalind.
Heigh ho, my heart, would God that she were mine!
poem by Thomas Lodge
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The Nativity of Christ
Behold the father is his daughter's son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.
O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.
Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God's gift am I, and none but God shall have me.
Man altered was by sin from man to beast;
Beast's food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.
poem by Robert Southwell
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A Pastoral
On a hill there grows a flower,
Fair befall the dainty sweet!
By that flower there is a bower
Where the heavenly Muses meet.
In the bower there is a chair,
Fringed all about with gold,
Where doth sit the fairest fair
That did ever eye behold.
It is Phyllis fair and bright,
She that is the shepherds' joy;
She that Venus did despite,
And did blind her little boy.
This is she, the wise, the rich,
That the world desires to see;
This is ipsa quae the which
There is none but only she.
Who would not this face admire?
Who would not this saint adore?
Who would not this sight desire,
Though he thought to see no more?
O fair eyes! yet let me see
One good look, and I am gone;
Look on me, for I am he,
Thy poor silly Corydon.
Thou that art the shepherds' queen,
Look upon thy silly swain;
By thy comfort have been seen
Dead men brought to life again.
Make him live that, dying long,
Never durst for comfort seek:
Thou shalt hear so sweet a song
Never shepherd sung the like.
poem by Nicholas Breton
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Rosaline
LIKE to the clear in highest sphere
Where all imperial glory shines,
Of selfsame colour is her hair
Whether unfolded or in twines:
Heigh ho, fair Rosaline!
Her eyes are sapphires set in snow,
Resembling heaven by every wink;
The gods do fear whenas they glow,
And I do tremble when I think
Heigh ho, would she were mine!
Her cheeks are like the blushing cloud
That beautifies Aurora's face,
Or like the silver crimson shroud
That Phoebus' smiling looks doth grace.
Heigh ho, fair Rosaline!
Her lips are like two budded roses
Whom ranks of lilies neighbour nigh,
Within whose bounds she balm encloses
Apt to entice a deity:
Heigh ho, would she were mine!
Her neck like to a stately tower
Where Love himself imprison'd lies,
To watch for glances every hour
From her divine and sacred eyes:
Heigh ho, fair Rosaline!
Her paps are centres of delight,
Her breasts are orbs of heavenly frame,
Where Nature moulds the dew of light
To feed perfection with the same:
Heigh ho, would she were mine!
With orient pearl, with ruby red,
With marble white, with sapphire blue,
Her body every way is fed,
Yet soft to touch and sweet in view:
Heigh ho, fair Rosaline!
Nature herself her shape admires;
The gods are wounded in her sight;
And Love forsakes his heavenly fires
And at her eyes his brand doth light:
Heigh ho, would she were mine!
Then muse not, Nymphs, though I bemoan
The absence of fair Rosaline,
Since for a fair there 's fairer none,
Nor for her virtues so divine:
Heigh ho, fair Rosaline!
Heigh ho, my heart! would God that she were mine!
poem by Thomas Lodge
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A Pastoral Of Phyllis And Corydon
On a hill there grows a flower,
Fair befall the dainty sweet!
By that flower there is a bower,
Where the heavenly Muses meet.
In that bower there is a chair,
Fringèd all about with gold,
Where doth sit the fairest fair
That did ever eye behold.
It is Phyllis, fair and bright,
She that is the shepherds' joy,
She that Venus did despite,
And did blind her little boy.
This is she, the wise, the rich,
That the world desires to see:
This is _ipsa quæ_, the which
There is none but only she.
Who would not this face admire?
Who would not this saint adore?
Who would not this sight desire,
Though he thought to see no more?
O, fair eyes, yet let me see,
One good look, and I am gone:
Look on me, for I am he,
Thy poor silly Corydon.
Thou that art the shepherds' queen,
Look upon thy silly swain;
By thy comfort have been seen
Dead men brought to life again.
poem by Nicholas Breton
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A Hymn In Honour Of Beauty
Ah whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.
That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.
Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:
That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.
WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.
That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.
Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.
For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.
That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.
How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.
Hath white and red in it such wondrous power,
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?
Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?
But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.
For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.
But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.
For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.
Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.
Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.
So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.
Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.
Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.
And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.
Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.
But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.
Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.
But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.
Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?
But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.
For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.
Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.
But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.
And then conforming it unto the light,
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.
Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.
For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.
Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.
In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.
Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.
All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.
Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.
In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.
And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.
poem by Edmund Spenser
Submitted by Poetry Lover
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An Hymn In Honour Of Beauty
AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.
That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.
Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:
That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.
WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.
That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.
Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.
For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.
That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.
How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.
Hath white and red in it such wondrous power,
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?
Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?
But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.
For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.
But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.
For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.
Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.
Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.
So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.
Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.
Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.
And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.
Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.
But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.
Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.
But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.
Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?
But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.
For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.
Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.
But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.
And then conforming it unto the light,
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.
Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.
For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.
Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.
In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.
Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.
All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.
Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.
In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.
And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.
poem by Edmund Spenser
Submitted by Poetry Lover
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Hymn To Light
First-born of Chaos, who so fair didst come
From the old Negro's darksome womb!
Which, when it saw the lovely child,
The melancholy mass put on kind looks and smiled,
Thou tide of glory which no rest dost know,
But ever ebb and ever flow!
Thou golden shower of a true Jove,
Who does in thee descend, and heaven to earth make love!
Hail, active nature's watchful life and health,
Her joy, her ornament and wealth!
Hail to thy husband Heat, and thee!
Thou the world's beauteous bride, the lusty bridegroom he!
Say, from what golden quivers of the sky
Do all thy winged arrows fly?
Swiftness and power by birth are thine:
From thy great Sire they came, thy Sire the Word divine.
'Tis, I believe, this archery to show,
That so much cost in colors thou,
And skill in painting, dost bestow
Upon thy ancient arms, the gaudy heavenly bow.
Swift as light thoughts their empty career run,
Thy race is finished when begun;
Let a post-angel start with thee,
And thou the goal of earth shalt teach as soon as he.
Thou in the moon's bright chariot, proud and gay,
Dost thy bright wood of stars survey,
And all the year dost with thee bring,
Of thousand flowery lights, thine own nocturnal spring.
Thou Scythian-like dost round thy lands, above
The sun's gilt tent, forever move,
And still, as thou in pomp dost go,
The shining pageants of the world attend thy show.
Nor amidst all these triumphs dost thou scorn
The humble glowworms to adorn,
And with those living spangles gild -
O greatness without pride! - the bushes of the field.
Night and her ugly subjects thou dost fright,
And sleep, the lazy owl of night;
Ashamed and fearful to appear,
They screen their horrid shapes with the black hemisphere.
With 'em there hastes, and wildly takes the alarm,
Of painted dreams, a busy swarm;
At the first openings of thine eye,
The various clusters break, the antic atoms fly.
The guilty serpents and obscener beasts
Creep conscious to their secret rests;
Nature to thee does reverence pay;
Ill omens and ill sights removes out of thy way.
At thy appearance, Grief itself is said
To shake his wings and rouse his head.
And cloudy Care has often took
A gentle beamy smile reflected from thy look.
At thy appearance, Fear itself grows bold;
Thy sunshine melts away his cold.
Encouraged at the sight of thee,
To the cheek color comes, and firmness to the knee.
Even Lust, the master of a hardened face,
Blushes if thou beest in the place,
To darkness' curtains he retires;
In sympathizing night he rolls his smoky fires.
When, goddess, thou list'st up thy wakened head
Out of the morning's purple bed,
Thy quire of birds about thee play,
And all the joyful world salutes the rising day.
The ghosts and monster spirits that did presume
A body's privilege to assume
Vanish again invisibly,
And bodies gain again their visibility.
All the world's bravery that delights our eyes
Is but thy several liveries;
Thou the rich dye on them bestow'st;
Thy nimble pencil paints this landscape as thou go'st.
A crimson garment in the rose thou wear'st;
A crown of studded gold thou bear'st;
The virgin blies in their white
Are clad but with the lawn of almost naked light.
The violet, spring's little infant, stands
Girt in thy purple swaddling-bands;
On the fair tulip thou dost dote;
Thou cloth'st it in a gay and parti-colored coat.
With flame condensed thou dost the jewels fix,
And solid colors in it mix;
Flora herself envies to see
Flowers fairer than her own, and durable as she.
Ah, goddess! would thou couldst thy hand withhold
And be less liberal to gold;
Didst thou less value to it give,
Of how much care, alas! mightst thou poor man relieve!
To me the sun is more delightful far,
And all fair days much fairer are,
But few, ah wondrous few, there be
Who do not gold prefer, O goddess, even to thee.
Through the soft ways of heaven, and air, and sea,
Which open all their pores to thee,
Like a clear river thou dost glide,
And with thy living stream through the close channels slide.
But where firm bodies thy free course oppose,
Gently thy source the land o'erflows,
Takes there possession, and does make
Of colors mingled, light, a thick and standing lake.
But the vast ocean of unbounded day
In the empyrean heaven does stay.
Thy rivers, lakes, and springs below
From thence took first their rise, thither at last must flow.
poem by Abraham Cowley
Submitted by Poetry Lover
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Robin Hood and the Prince of Aragon
NOW Robin Hood, Will Scadlock and Little John
Are walking over the plain,
With a good fat buck which Will Scadlock
With his strong bow had slain.
`Jog on, jog on,' cries Robin Hood,
`The day it runs full fast;
For though my nephew me a breakfast gave,
I have not yet broke my fast.
`Then to yonder lodge let us take our way,
I think it wondrous good,
Where my nephew by my bold yeomen
Shall be welcomd unto the green wood.'
With that he took the bugle-horn,
Full well he could it blow;
Streight from the woods came marching down
One hundred tall fellows and mo.
`Stand, stand to your arms!' crys Will Scadlock,
`Lo! the enemies are within ken:'
With that Robin Hood he laughd aloud,
Crys, They are my bold yeomen.
Who, when they arriv'd and Robin espy'd,
Cry'd, Master, what is your will?
We thought you had in danger been,
Your horn did sound so shrill.
`Now nay, now nay,' quoth Robin Hood,
`The danger is past and gone;
I would have you to welcome my nephew here,
That hath paid me two for one.'
In feasting and sporting they passed the day,
Till Phoebus sunk into the deep;
Then each one to his quarters hy'd,
His guard there for to keep.
Long had they not walked within the green wood,
But Robin he was espy'd
Of a beautiful damsel all alone,
That on a black palfrey did ride.
Her riding-suit was of sable hew black,
Sypress over her face,
Through which her rose-like cheeks did blush,
All with a comely grace.
`Come, tell me the cause, thou pritty one,'
Quoth Robin, aend tell me aright,
From whence thou comest, and whither thou goest,
All in this mournful plight?'
`From London I came,' the damsel reply'd,
`From London upon the thames,
Which circled is, O grief to tell!
Besieg'd with forraign arms.
`By the proud Prince of Aragon,
Who swears by his martial hand
To have the princess for his spouse,
Or else to waste this land:
`Except that champions can be found
That dare fight three to three,
Against the prince and giants twain,
Most horrid for to see:
`Whose grisly looks, and eyes like brands,
Strike terrour where they come,
With serpents hissing on their helms,
Instead of feathered plume.
`The princess shall be the victors prize,
The king hath vowd and said,
And he that shall the conquest win
Shall have her to his bride.
`Now we are four damsels sent abroad,
To the east, west, north, and south,
To try whose fortune is so good
To find these champions forth.
`But all in vaine we have sought about;
Yet none so bold there are
That dare adventure life and blood,
To free a lady fair.'
`When is the day?' quoth Robin Hood,
`Tell me this and no more:'
`On Midsummer next,' the damsel said,
`Which is June the twenty-four.'
With that the teares trickled down her cheeks,
And silent was her tongue;
With sighs and sobs she took her leave,
Away her palfrey sprung.
This news struck Robin to the heart,
He fell down on the grass;
His actions and his troubled mind
Shewd he perplexed was.
`Where lies your grief?' quoth Will Scadlock,
`O master, tell to me;
If the damsels eyes have piercd your heart,
I'll fetch her back to thee.'
`Now nay, now nay,' quoth Robin Hood,
`She doth not cause my smart;
But it is the poor distressed princess
That wounds me to the heart.
`I will go fight the giants all
To set the lady free:'
`The devil take my soul,' quoth Little John,
`If I part with thy company.'
`Must I stay behind?' quoth Will Scadlock;
`No, no, that must not be;
I'le make the third man in the fight,
So we shall be three to three.'
These words cheerd Robin at the heart,
Joy shone within his face;
Within his arms he huggd them both,
And kindly did imbrace.
Quoth he, We'll put on mothly gray,
With long staves in our hands,
A scrip and bottle by our sides,
As come from the Holy Land.
So may we pass along the high-way;
None will ask from whence we came,
But take us pilgrims for to be,
Or else some holy men.
Now they are on their journey gone,
As fast as they may speed,
Yet for all haste, ere they arriv'd,
The princess forth was led:
To be deliverd to the prince,
Who in the list did stand,
Prepar'd to fight, or else receive
His lady by the hand.
With that he walkt about the lists,
With giants by his side:
`Bring forth,' said he, 'your champions,
Or bring me forth my bride.
`This is the four and twentieth day,
The day prefixt upon;
Bring forth my bride, or London burns,
I swear by Acaron.'
Then cries the king, and queen likewise,
Both weeping as they speak,
Lo! we have brought our daughter dear,
Whom we are forcd to forsake.
With that stept out bold Robin Hood,
Crys, My liege, it must not be so;
Such beauty as the fair princess
Is not for a tyrants mow.
The prince he then began to storm;
Crys, Fool, fanatick, baboon!
How dares thou stop my valours prize?
I'll kill thee with a frown.
`Thou tyrant Turk, thou infidel,'
Thus Robin began to reply,
`Thy frowns I scorn; lo! here's my gage,
And thus I thee defie.
`And for these two Goliahs there,
That stand on either side,
Here are two little Davids by,
That soon can tame their pride.'
Then did the king for armour send,
For lances, swords, and shields:
And thus all three in armour bright
Came marching to the field.
The trumpets began to sound a charge,
Each singled out his man;
Their arms in pieces soon were hewd,
Blood sprang from every vain.
The prince he reacht Robin a blow----
He struck with might and main----
Which forcd him to reel about the field,
As though he had been slain.
`God-a-mercy,' quoth Robin, 'For that blow!
The quarrel shall soon be try'd;
This stroke shall shew a full divorce
Betwixt thee and thy bride.'
So from his shoulders he's cut his head,
Which on the ground did fall,
And grumbling sore at Robin Hood,
To be so dealt withal.
The giants then began to rage,
To see their prince lie dead:
`Thou's be the next,' quoth Little John,
`Unless thou well guard thy head.'
With that his faulchion he whirld about----
It was both keen and sharp----
He clove the giant to the belt,
And cut in twain his heart.
Will Scadlock well had playd his part,
The giant he had brought to his knee;
Quoth he, The devil cannot break his fast,
Unless he have you all three.
So with his faulchion he run him through,
A deep and gashly wound;
Who damd and foamd, cursd and blasphemd,
And then fell to the ground.
Now all the lists with cheers were filld,
The skies they did resound,
Which brought the princess to herself,
Who was faln in a swound.
The king and queen and princess fair
Came walking to the place,
And gave the champions many thanks,
And did them further grace.
`Tell me,' quoth the king, 'whence you are,
That thus disguised came,
Whose valour speaks that noble blood
Doth run through every vain.'
`A boon, a boon,' quoth Robin Hood,
`On my knees I beg and crave:'
`By my crown,' quoth the king, `I grant;
Ask what, and thou shalt have.'
`Then pardon I beg for my merry men,
Which are within the green wood,
For Little John, and Will Scadlock,
And for me, bold Robin Hood.'
`Art thou Robin Hood?' then quoth the king;
`For the valour you have shewn,
Your pardons I doe freely grant,
And welcome every one.
`The princess I promised the victors prize;
She cannot have you all three;
`She shall chuse,' quoth Robin; saith Little John,
Then little share falls to me.
Then did the princess view all three,
With a comely lovely grace,
Who took Will Scadlock by the hand,
Quoth, Here I make my choice.
With that a noble lord stept forth,
Of Maxfield earl was he,
Who lookt Will Scadlock in the face,
Then wept most bitterly.
Quoth he, I had a son like thee,
Whom I lovd wondrous well;
But he is gone, or rather dead;
His name is Young Gamwell.
Then did Will Scadlock fall on his knees,
Cries, Father! father! here,
Here kneels your son, your Young Gamwell
You said you lovd so dear.
But, lord! what imbracing and kissing was there,
When all these friends were met!
They are gone to the wedding, and so to bedding,
And so I bid you good night.
poem by Anonymous Olde English
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Amoretti LXXIX: Men Call you Fair
Men call you fair, and you do credit it,
For that your self ye daily such do see:
But the true fair, that is the gentle wit,
And vertuous mind, is much more prais'd of me.
For all the rest, how ever fair it be,
Shall turn to naught and lose that glorious hue:
But only that is permanent and free
From frail corruption, that doth flesh ensue.
That is true beauty: that doth argue you
To be divine, and born of heavenly seed:
Deriv'd from that fair Spirit, from whom all true
And perfect beauty did at first proceed.
He only fair, and what he fair hath made,
All other fair, like flowers untimely fade.
poem by Edmund Spenser
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The South
Night, and beneath star-blazoned summer skies
Behold the Spirit of the musky South,
A creole with still-burning, languid eyes,
Voluptuous limbs and incense-breathing mouth:
Swathed in spun gauze is she,
From fibres of her own anana tree.
Within these sumptuous woods she lies at ease,
By rich night-breezes, dewy cool, caressed:
'Twixt cypresses and slim palmetto trees,
Like to the golden oriole's hanging nest,
Her airy hammock swings,
And through the dark her mocking-bird yet sings.
How beautiful she is! A tulip-wreath
Twines round her shadowy, free-floating hair:
Young, weary, passionate, and sad as death,
Dark visions haunt for her the vacant air,
While movelessly she lies
With lithe, lax, folded hands and heavy eyes.
Full well knows she how wide and fair extend
Her groves bright-flowered, her tangled everglades,
Majestic streams that indolently wend
Through lush savanna or dense forest shades,
Where the brown buzzard flies
To broad bayou 'neath hazy-golden skies.
Hers is the savage splendor of the swamp,
With pomp of scarlet and of purple bloom,
Where blow warm, furtive breezes faint and damp,
Strange insects whir, and stalking bitterns boom-
Where from stale waters dead
Oft looms the great-jawed alligator's head.
Her wealth, her beauty, and the blight on these,-
Of all she is aware: luxuriant woods,
Fresh, living, sunlit, in her dream she sees;
And ever midst those verdant solitudes
The soldier's wooden cross,
O'ergrown by creeping tendrils and rank moss.
Was her a dream of empire? was it sin?
And is it well that all was borne in vain?
She knows no more than one who slow doth win,
After fierce fever, conscious life again,
Too tired, too weak, too sad,
By the new light to be stirred or glad.
From rich sea-islands fringing her green shore,
From broad plantations where swart freemen bend
Bronzed backs in willing labor, from her store
Of golden fruit, from stream, from town, ascend
Life-currents of pure health:
Her aims shall be subserved with boundless wealth.
Yet now how listless and how still she lies,
Like some half-savage, dusky Indian queen,
Rocked in her hammock 'neath her native skies,
With the pathetic, passive, broken mien
Of one who, sorely proved,
Great-souled, hath suffered much and much hath loved!
But look! along the wide-branched, dewy glade
Glimmers the dawn: the light palmetto-trees
And cypresses reissue from the shade,
And SHE hath wakened. Through clear air she sees
The pledge, the brightening ray,
And leaps from dreams to hail the coming day.
poem by Emma Lazarus
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An Hymn Of Heavenly Beauty
Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.
Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;
That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.
Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.
Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.
First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.
By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.
Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;
And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?
For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.
And as these heavens still by degrees arise,
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.
Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.
Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.
Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.
These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?
Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.
Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.
But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?
The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.
Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.
Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.
But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.
His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:
Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.
But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.
With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.
There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.
And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.
Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.
The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.
Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.
But had those wits, the wonders of their days,
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.
How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.
Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.
But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.
For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.
None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.
In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.
Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.
And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.
So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.
Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:
And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.
poem by Edmund Spenser
Submitted by Poetry Lover
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A Hymn Of Heavenly Beauty
Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.
Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;
That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.
Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.
Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.
First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.
By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.
Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;
And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?
For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.
And as these heavens still by degrees arise,
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.
Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.
Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.
Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.
These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?
Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.
Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.
But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?
The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.
Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.
Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.
But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.
His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:
Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.
But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.
With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.
There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.
And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.
Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.
The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.
Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.
But had those wits, the wonders of their days,
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.
How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.
Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.
But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.
For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.
None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.
In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.
Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.
And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.
So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.
Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:
And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.
poem by Edmund Spenser
Submitted by Poetry Lover
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