Satire III
Kind pity chokes my spleen; brave scorn forbids
Those tears to issue which swell my eyelids;
I must not laugh, nor weep sins and be wise;
Can railing, then, cure these worn maladies?
Is not our mistress, fair Religion,
As worthy of all our souls' devotion
As virtue was in the first blinded age?
Are not heaven's joys as valiant to assuage
Lusts, as earth's honour was to them? Alas,
As we do them in means, shall they surpass
Us in the end? and shall thy father's spirit
Meet blind philosophers in heaven, whose merit
Of strict life may be imputed faith, and hear
Thee, whom he taught so easy ways and near
To follow, damn'd? Oh, if thou dar'st, fear this;
This fear great courage and high valour is.
Dar'st thou aid mutinous Dutch, and dar'st thou lay
Thee in ships' wooden sepulchres, a prey
To leaders' rage, to storms, to shot, to dearth?
Dar'st thou dive seas, and dungeons of the earth?
Hast thou courageous fire to thaw the ice
Of frozen North discoveries? and thrice
Colder than salamanders, like divine
Children in th' oven, fires of Spain and the Line,
Whose countries limbecs to our bodies be,
Canst thou for gain bear? and must every he
Which cries not, 'Goddess,' to thy mistress, draw
Or eat thy poisonous words? Courage of straw!
O desperate coward, wilt thou seem bold, and
To thy foes and his, who made thee to stand
Sentinel in his world's garrison, thus yield,
And for forbidden wars leave th' appointed field?
Know thy foes: the foul devil, whom thou
Strivest to please, for hate, not love, would allow
Thee fain his whole realm to be quit; and as
The world's all parts wither away and pass,
So the world's self, thy other lov'd foe, is
In her decrepit wane, and thou loving this,
Dost love a wither'd and worn strumpet; last,
Flesh (itself's death) and joys which flesh can taste,
Thou lovest, and thy fair goodly soul, which doth
Give this flesh power to taste joy, thou dost loathe.
Seek true religion. O where? Mirreus,
Thinking her unhous'd here, and fled from us,
Seeks her at Rome; there, because he doth know
That she was there a thousand years ago,
He loves her rags so, as we here obey
The statecloth where the prince sate yesterday.
Crantz to such brave loves will not be enthrall'd,
But loves her only, who at Geneva is call'd
Religion, plain, simple, sullen, young,
Contemptuous, yet unhandsome; as among
Lecherous humours, there is one that judges
No wenches wholesome, but coarse country drudges.
Graius stays still at home here, and because
Some preachers, vile ambitious bawds, and laws,
Still new like fashions, bid him think that she
Which dwells with us is only perfect, he
Embraceth her whom his godfathers will
Tender to him, being tender, as wards still
Take such wives as their guardians offer, or
Pay values. Careless Phrygius doth abhor
All, because all cannot be good, as one
Knowing some women whores, dares marry none.
Graccus loves all as one, and thinks that so
As women do in divers countries go
In divers habits, yet are still one kind,
So doth, so is Religion; and this blind-
ness too much light breeds; but unmoved, thou
Of force must one, and forc'd, but one allow,
And the right; ask thy father which is she,
Let him ask his; though truth and falsehood be
Near twins, yet truth a little elder is;
Be busy to seek her; believe me this,
He's not of none, nor worst, that seeks the best.
To adore, or scorn an image, or protest,
May all be bad; doubt wisely; in strange way
To stand inquiring right, is not to stray;
To sleep, or run wrong, is. On a huge hill,
Cragged and steep, Truth stands, and he that will
Reach her, about must and about must go,
And what the hill's suddenness resists, win so.
Yet strive so that before age, death's twilight,
Thy soul rest, for none can work in that night.
To will implies delay, therefore now do;
Hard deeds, the body's pains; hard knowledge too
The mind's endeavours reach, and mysteries
Are like the sun, dazzling, yet plain to all eyes.
Keep the truth which thou hast found; men do not stand
In so ill case, that God hath with his hand
Sign'd kings' blank charters to kill whom they hate;
Nor are they vicars, but hangmen to fate.
Fool and wretch, wilt thou let thy soul be tied
To man's laws, by which she shall not be tried
At the last day? Oh, will it then boot thee
To say a Philip, or a Gregory,
A Harry, or a Martin, taught thee this?
Is not this excuse for mere contraries
Equally strong? Cannot both sides say so?
That thou mayest rightly obey power, her bounds know;
Those past, her nature and name is chang'd; to be
Then humble to her is idolatry.
As streams are, power is; those blest flowers that dwell
At the rough stream's calm head, thrive and do well,
But having left their roots, and themselves given
To the stream's tyrannous rage, alas, are driven
Through mills, and rocks, and woods, and at last, almost
Consum'd in going, in the sea are lost.
So perish souls, which more choose men's unjust
Power from God claim'd, than God himself to trust.
poem by John Donne
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The Third Satire Of Dr. John Donne
Compassion checks my spleen, yet Scorn denies
The tears a passage thro' my swelling eyes;
To laugh or weep at sins, might idly show,
Unheedful passion, or unfruitful woe.
Satyr! arise, and try thy sharper ways,
If ever Satyr cur'd an old disease.
Is not Religion (Heav'n-descended dame)
As worthy all our soul's devoutest flame,
As Moral Virtue in her early sway,
When the best Heathens saw by doubtful day?
Are not the joys, the promis'd joys above,
As great and strong to vanquish earthly love,
As earthly glory, fame, respect and show,
As all rewards their virtue found below?
Alas! Religion proper means prepares,
These means are ours, and must its End be theirs?
And shall thy Father's spirit meet the sight
Of Heathen Sages cloath'd in heavenly light,
Whose Merit of strict life, severely suited
To Reason's dictates, may be faith imputed?
Whilst thou, to whom he taught the nearer road,
Art ever banish'd from the bless'd abode.
Oh! if thy temper such a fear can find,
This fear were valour of the noblest kind.
Dar'st thou provoke, when rebel souls aspire,
Thy Maker's Vengeance, and thy Monarch's Ire?
Or live entomb'd in ships, thy leader's prey,
Spoil of the war, the famine, or the sea?
In search of pearl, in depth of ocean breathe,
Or live, exil'd the sun, in mines beneath?
Or, where in tempests icy mountains roll,
Attempt a passage by the Northern pole?
Or dar'st thou parch within the fires of Spain,
Or burn beneath the line, for Indian gain?
Or for some Idol of thy Fancy draw,
Some loose-gown'd dame; O courage made of straw!
Thus, desp'rate Coward! would'st thou bold appear,
Yet when thy God has plac'd thee Centry here,
To thy own foes, to his, ignobly yield,
And leave, for wars forbid, the appointed field?
Know thy own foes; th' Apostate Angel, he
You strive to please, the foremost of the Three;
He makes the pleasures of his realm the bait,
But can he give for Love, that acts in Hate?
The World's thy second Love, thy second Foe,
The World, whose beauties perish as they blow,
They fly, she fades herself, and at the best
You grasp a wither'd strumpet to your breast.
The Flesh is next, which in fruition wasts,
High flush'd with all the sensual joys it tasts,
While men the fair, the goodly Soul destroy,
From whence the flesh has pow'r to tast a joy.
Seek thou Religion, primitively sound—
Well, gentle friend, but where may she be found?
By Faith Implicite blind Ignaro led,
Thinks the bright Seraph from his Country fled,
And seeks her seat at Rome, because we know
She there was seen a thousand years ago;
And loves her Relick rags, as men obey
The foot-cloth where the Prince sat yesterday.
These pageant Forms are whining Obed's scorn,
Who seeks Religion at Geneva born,
A sullen thing, whose coarsness suits the crowd,
Tho' young, unhandsome; tho' unhandsome, proud:
Thus, with the wanton, some perversely judge
All girls unhealthy but the Country drudge.
No foreign schemes make easy Cæpio roam,
The man contented takes his Church at home;
Nay should some Preachers, servile bawds of gain,
Shou'd some new Laws, which like new-fashions reign,
Command his faith to count Salvation ty'd
To visit his, and visit none beside,
He grants Salvation centers in his own,
And grants it centers but in his alone:
From youth to age he grasps the proffer'd dame,
And they confer his Faith, who give his Name:
So from the Guardian's hands, the Wards who live
Enthral'd to Guardians, take the wives they give.
From all professions careless Airy flies,
For, all professions can't be good, he cries,
And here a fault, and there another views,
And lives unfix'd for want to heart to chuse:
So men, who know what some loose girls have done,
For fear of marrying such, will marry none.
The Charms of all, obsequious Courtly strike;
On each he doats, on each attends alike;
And thinks, as diff'rent countrys deck the dame,
The dresses altering, and the sex the same;
So fares Religion, chang'd in outward show,
But 'tis Religion still, where'er we go:
This blindness springs from an excess of light,
And men embrace the wrong to chuse the right.
But thou of force must one Religion own,
And only one, and that the Right alone.
To find that Right one, ask thy Reverend Sire;
Let him of his, and him of his enquire;
Tho' Truth and Falshood seem as twins ally'd,
There's Eldership on Truth's delightful side,
Her seek with heed—who seeks the soundest First
Is not of No Religion, nor the worst.
T' adore, or scorn an Image, or protest,
May all be bad: doubt wisely for the best;
'Twere wrong to sleep, or headlong run astray;
It is not wandring, to inquire the way.
On a large mountain, at the Basis wide,
Steep to the top, and craggy at the side,
Sits sacred Truth enthron'd; and he, who means
To reach the summit, mounts with weary pains,
Winds round and round, and every turn essays
Where sudden breaks resist the shorter ways.
Yet labour so, that, e're faint age arrive,
Thy searching soul possess her Rest alive;
To work by twilight were to work too late,
And Age is twilight to the night of fate.
To will implyes delay, therefore now do:
Hard deeds, the bodie's pain; hard knowledge too
The mind's indeavours reach; and mysteries
Are like the Sun dazling, yet plain to all eyes.
Keep the truth thou hast found; men do not stand
In so ill case, that God hath with his hand
Sign'd Kings blank-charters to kill whom they hate,
Nor are they Vicars, but hangmen to Fate.
Fool and wretch, wilt thou let thy soul be tyed
To mans laws, by which she shall not be tryed
At the last day? Or will it then boot thee
To say a Philip or a Gregory,
A Harry or a Martin taught me this?
Is not this excuse for meer contraries,
Equally strong, cannot both sides say so?
That thou mayest rightly obey power, her bounds know;
Those past, her nature, and name are chang'd; to be
Then humble to her is Idolatry.
As streams are, Power is; those blest flowers that dwell
At the rough streams calm head, thrive and do well,
But having left their roots, and themselves given
To the streams tyrannous rage, alas, are driven
Through Mills, Rocks, and Woods, and at last, almost
Consum'd in going, in the sea are lost:
So perish Souls, which more chuse mens unjust
Power, from God claim'd, then God himself to trust.
To will alone, is but to mean delay;
To work at present is the use of day:
For man's employ much thought and deed remain,
High Thoughts the Soul, hard deeds the body strain:
And Myst'ries ask believing, which to View
Like the fair Sun, are plain, but dazling too.
Be Truth, so found, with sacred heed possest,
Not Kings have pow'r to tear it from thy breast,
By no blank Charters harm they where they hate,
Nor are they Vicars, but the hands of Fate.
Ah! fool and wretch, who let'st thy soul be ty'd
To human Laws! Or must it so be try'd?
Or will it boot thee, at the latest day,
When Judgment sits, and Justice asks thy plea,
That Philip that, or Greg'ry taught thee this,
Or John or Martin? All may teach amiss:
For, every contrary in each Extream
This holds alike, and each may plead the same.
Wou'dst thou to Pow'r a proper duty shew?
'Tis thy first task the bounds of pow'r to know;
The bounds once past, it holds the name no more,
Its nature alters, which it own'd before,
Nor were submission humbleness exprest,
But all a low Idolatry at best.
Pow'r, from above subordinately spread,
Streams like a fountain from th' eternal head;
There, calm and pure the living waters flow,
But roar a Torrent or a Flood below;
Each flow'r, ordain'd the Margins to adorn,
Each native Beauty, from its roots is torn,
And left on Deserts, Rocks and Sands, or tost
All the long travel, and in Ocean lost:
So fares the soul, which more that Pow'r reveres
Man claims from God, than what in God inheres.
poem by Thomas Parnell
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Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
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Meditation Before Sacrament
Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise
poem by Thomas Parnell
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Sonnet: On Calumny
Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.
Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;
Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.
Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.
poem by John Celes
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Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.
line from Measure for Measure by William Shakespeare
Submitted by Veronica Serbanoiu
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Holy Sonnet X: Death Be Not Proud
Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must low
And soonest our best men with thee do go,
Rest of their bones and soul's delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then ?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.
poem by John Donne
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Written at Florence
O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?
O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?
poem by Wilfrid Scawen Blunt
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Holy Sonnet X
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.
poem by John Donne
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Holy Sonnet X:Death be not proud
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.
poem by John Donne
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Song: Rarely, rarely, comest thou
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou are fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismay'd;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dress'd,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow, and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! Oh come,
Make once more my heart thy home.
poem by Percy Bysshe Shelley
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Holy Sonnet 10 - Death be not proud
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those, whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy picture[s] be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'rt slave to Fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And Death shall be no more, Death, thou shalt die.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Sonnet 40: Take all my loves, my love, yea, take them all
Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.
Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.
poem by William Shakespeare
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Song
Rarely, rarely comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not her.
Let me set my mournful ditty
To a merry measure;--
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley
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Wilt Thou Take Me For Thy Slave?
Wilt thou take me for thy slave,
With my folly and my love?
Wilt thou take me for the bondsman of thy pride?
Thou who dearer art to me than all the world beside;
For I love thee as no other man can love.
Wilt thou take me to thy soul,
For the truth which thou shalt prove?
Wilt thou clothe me with the riches of thy care?
Thou who dearer art to me than gold and jewels rare;
For I love thee as no other man can love.
Wilt thou take me for thy king,
While the sun and stars shall move?
Wilt thou pay me back the homage I have given?
Oh thou dearer unto me than sun and stars and heaven!
For I love thee as no other man can love.
poem by Wilfrid Scawen Blunt
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Invocation
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure; -
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good: -
Between thee and me
What diff'rence? but thou dost possess
The things I seek, not love them less.
I love Love -though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee -
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley
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A Hymn To Christ At The Author's Last Going Into Germany
In what torn ship soever I embark,
That ship shall be my emblem of thy Ark;
What sea soever swallow me, that flood
Shall be to me an emblem of thy blood;
Though thou with clouds of anger do disguise
Thy face, yet through that mask I know those eyes,
Which, though they turn away sometimes,
They never will despise.
I sacrifice this Island unto thee,
And all whom I loved there, and who loved me;
When I have put our seas 'twixt them and me,
Put thou thy sea betwixt my sins and thee.
As the tree's sap doth seek the root below
In winter, in my winter now I go,
Where none but thee, th' Eternal root
Of true Love, I may know.
Nor thou nor thy religion dost control
The amorousness of an harmonious Soul,
But thou wouldst have that love thyself: as thou
Art jealous, Lord, so I am jealous now,
Thou lov'st not, till from loving more, Thou free
My soul: who ever gives, takes liberty:
O, if thou car'st not whom I love
Alas, thou lov'st not me.
Seal then this bill of my Divorce to All,
On whom those fainter beams of love did fall;
Marry those loves, which in youth scattered be
On Fame, Wit, Hopes (false mistresses) to thee.
Churches are best for Prayer, that have least light:
To see God only, I go out of sight:
And to 'scape stormy days, I choose
An Everlasting night.
poem by John Donne
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Written At Sea
What is my quarrel with thee, beautiful sea,
That thus I cannot love thy waves or thee,
Or hear thy voice but it tormenteth me?
Why do I hate thee, who art beautiful
Beyond all beauty, when the nights are cool,
And the stars fade because the moon is full?
Why do I hate thee? Thou art new and young,
And life is thine for loving, and thy tongue
Hath tones that I have known and loved and sung.
Thou hast a smile which would my smiling greet;
Thy brave heart beateth as my own doth beat,
And thou hast tears which should be true and sweet.
Thou art a creature, strong and fair and brave,
Such as I might have given the world to have
And love and cherish;--and thou art my slave.
I have my home in thee. Thy arms enfold
Me all night long, and I am rocked and rolled,
And thou art never weary of thy hold.
Thou art a woman in thy constancy,
And worthy better love than mine could be;
And yet, behold, I cannot suffer thee.
If thou wert dumb; if thou wert like the sky,
Which has not learned to speak our misery
In any voice less rude than the wind's cry;
If thou wert wholly young and didst not know
The secret of our ancient human woe,
Or if thou knewest it wholly as I know;
Or yet if thou wert old with all these years;
If thou wert dull to hopes and loves and fears;
If thou wert blind and couldst not see our tears;
If thou wert bounded by some rocky shore,
And hadst not given thyself thus wholly o'er
To our poor single selves with all thy store;
If thou wert not in thy immensity,
A single circle circling with the sky,
Where we must still be centres changelessly;
If thou wert other than thou art; alas,
If thou wert not of water, but a mass
Of formless earth, a waveless plain of grass;
If thou wert shapeless as the mountains are;
If thou wert clad in some discordant wear;
If thou wert not so blue and trim and fair;
If thou wert decked with towns and villages;
If there was heard, across the silent seas,
The music of church bells upon the breeze;
If thou wert this; or if thou wert not near,
But I could only sit apart and hear
The beating of thy waves, and find it drear,
But wild and quite unknown, and far from me;
Sea, if thou couldst no longer be the sea,
Then I could love thee as thou lovest me.
If thou wouldst have me love thee, beautiful sea,
Build up a wall of dark 'twixt thee and me;
Let me not see thee; call the night to thee.
League with the winds; rise up, and send them driven
To roll mad clouds about thy back at even.
Make thee a desolation of the heaven.
Thou shouldst compel me, with thy angry voice,
To choose 'twixt death and thee; and, at the choice,
If my cheek grew not pale, thou might'st rejoice,
And I might love thee, oh thou monstrous sea;
But now I cannot love thy waves or thee,
Or bear thy beauty in my misery.
poem by Wilfrid Scawen Blunt
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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O Lord My God! - -Carl Boberg
O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
poem by Sangnam Nam
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