En.Citatepedia^®.ro

Resurrection, imperfect

Sleep sleep old Sun, thou canst not have repast
As yet, the wound thou took’st on friday last;
Sleep then, and rest; The world may bearer thy stay,
A better Sun rose before thee to day,
Who, not content to’englighten all that dwell
On the earths face, as thou, enlightned hell,
And made the darker fires languish in that vale,
As, at thy presence here, our fires grow pale.
Whose body having walk’d on earth, and now
Hasting to Heaven, would, that he might allow
Himself unto all stations, and fill all,
For these three days become a mineral;
He was all gold when he lay down, but rose
All tincture, and doth not alone dispose
Leaden and iron wills to good, but is
Of power to make even sinful flesh like his.
Had one of those, whose credulous piety
Thought, that a Soul one might discern and see
Go from a body,’at this sepulcher been,
And, issuing from the sheet, this body seen,
He would have justly thought this body a soul,
If not of any man, yet of the whole.
Desunt cætera

poem by John Donne
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Holy Sonnet X: Death Be Not Proud

Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must low
And soonest our best men with thee do go,
Rest of their bones and soul's delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then ?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.

poem by John Donne
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Holy Sonnet X

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

poem by John Donne
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Holy Sonnet X:Death be not proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

poem by John Donne
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Holy Sonnet 10 - Death be not proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those, whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy picture[s] be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'rt slave to Fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And Death shall be no more, Death, thou shalt die.

poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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The Triumph Of The Flesh

I have passed from the regions of dreams and of vision
And the flesh is the flesh and the rose is the rose;
And we see but the absolute joy of the present
In the Sunlight of beauty.

I am filled with carnivorous lust: like a tiger
I crouch and I feed on my beautiful prey:
There is nought in the monstrous world of Astarte
So fair as thy body.

Let me lie, let me die on thy snow-coloured bosom,
I would eat of thy flesh as of delicate fruit,
I am drunk of its smell, and the scent of thy tresses
Is as flame that devours.

Thou art demon and God, thou art hell, thou art Heaven,
Thou art love that is lust, thou art lust that is love,
And I see but the heavenly grace of thy body,
A picture--a poem.

poem by George Moore
Submitted by Veronica Serbanoiu
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Death

DEATH, be not proud, though some have called thee
Mighty and dreadful, for thou art not so:
For those whom thou think'st thou dost overthrow
Die not, poor Death; nor yet canst thou kill me.
From Rest and Sleep, which but thy picture be,
Much pleasure, then from thee much more must flow;
And soonest our best men with thee do go--
Rest of their bones and souls' delivery!
Thou'rt slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke. Why swell'st thou then?
   One short sleep past, we wake eternally,
   And Death shall be no more: Death, thou shalt die!

poem by John Donne
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A Funeral Elegy on the Death of The Lady Penelope Clifton

Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.

poem by Francis Beaumont
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The Evening-Watch: A Dialogue

BODY

1 Farewell! I go to sleep; but when
2 The day-star springs, I'll wake again.

SOUL

3 Go, sleep in peace; and when thou liest
4 Unnumber'd in thy dust, when all this frame
5 Is but one dram, and what thou now descriest
6 In sev'ral parts shall want a name,
7 Then may his peace be with thee, and each dust
8 Writ in his book, who ne'er betray'd man's trust!

BODY

9 Amen! but hark, ere we two stray
10 How many hours dost think 'till day?

SOUL

11 Ah go; th'art weak, and sleepy. Heav'n
12 Is a plain watch, and without figures winds
13 All ages up; who drew this circle, even
14 He fills it; days and hours are blinds.
15 Yet this take with thee. The last gasp of time
16 Is thy first breath, and man's eternal prime.

poem by Henry Vaughan
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From one Soul of the Universe are all Souls derived... Of these Souls there are many changes, some into a more fortunate estate, and some quite contrary... Not all human souls but only the pious ones are divine. Once separated from the body, and after the struggle to acquire piety, which consists in knowing God and injuring none, such a soul becomes all intelligence. The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment and as vesture dost thou fold them up. Thou art from old, O Soul of Man yea, thou art from everlasting.

quote by Hermes Trismegistus
Submitted by Lucian Velea
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Sonnet: Death, Thou Art Great!

Death, Thou art not as cruel as I thought!
Today, I understand Thy special role;
And without thee, this world would be a naught;
Neither Heaven nor Hell would get a soul!

O Death, Thou Thief of Time, when world began!
How stealthily thy job, Thou renderest!
Of all God’s creatures, Thou art cursed by man;
Although, Thou servest him Thy very best.

If man knew when Thou taketh him away,
He would make up for all his sinful ways;
And keep accounts straight for God’s Judgment-Day,
When Hell would cease to exist in that case.

When Heaven could turn meaningless a place!
Then how would men ev’r see the Maker’s face?

poem by John Celes
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Care for Thy Soul as Thing of Greatest Price

Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice,
Apt by God's grace to virtue to incline.
Care for it so as by thy retchless train
It be not brought to taste eternal pain.

Care for thy corse, but chiefly for soul's sake;
Cut off excess, sustaining food is best;
To vanquish pride but comely clothing take;
Seek after skill, deep ignorance detest.
Care so, I say, the flesh to feed and clothe
That thou harm not thy soul and body both.

Care for the world to do thy body right;
Rack not thy wit to win thy wicked ways;
Seek not to oppress the weak by wrongful might;
To pay thy due do banish all delays.
Care to dispend according to thy store,
And in like sort be mindful of the poor.

Care for thy soul, as for thy chiefest stay;
Care for thy body for thy soul's avail;
Care for the world for body's help alway;
Care yet but so as virtue may prevail.
Care in such sort that thou be sure of this:
Care keep thee not from heaven and heavenly bliss.

poem by William Byrd
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Serenade

Ah, sweet, thou little knowest how
I wake and passionate watches keep;
And yet while I address thee now,
Methinks thou smilest in thy sleep.
'Tis sweet enough to make me weep,
That tender thought of love and thee,
That while the world is hush'd so deep,
Thy soul's perhaps awake to me!
Sleep on, sleep on, sweet bride of sleep!
With golden visions of thy dower,
While I this midnight vigil keep,
And bless thee in thy silent bower;
To me 'tis sweeter than the power
Of sleep, and fairy dreams unfurl'd,
That I alone, at this still hour,
In patient love outwatch the world.

poem by Thomas Hood
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The Blossom

LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.

Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.

But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?

Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.

Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.

poem by John Donne (1633)
Submitted by Veronica Serbanoiu
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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

song performed by by Van Morrison
Submitted by Lucian Velea
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God

THOUGHT of the Infinite--the All!
Be thou my God.

Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.

Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.

O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.

Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.

Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20

Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.

poem by Walt Whitman
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The Soul's Complaint Against The Body. (From The Anglo-Saxon)

Much it behoveth
Each one of mortals,
That he his soul's journey
In himself ponder,
How deep it may be.
When Death cometh,
The bonds he breaketh
By which were united
The soul and the body.

Long it is thenceforth
Ere the soul taketh
From God himself
Its woe or its weal;
As in the world erst,
Even in its earth-vessel,
It wrought before.

The soul shall come
Wailing with loud voice,
After a sennight,
The soul, to find
The body
That it erst dwelt in;--
Three hundred winters,
Unless ere that worketh
The Eternal Lord,
The Almighty God,
The end of the world.

Crieth then, so care-worn,
With cold utterance,
And speaketh grimly,
The ghost to the dust:
'Dry dust! thou dreary one!
How little didst thou labor for me!
In the foulness of earth
Thou all wearest away
Like to the loam!
Little didst thou think
How thy soul's journey
Would be thereafter,
When from the body
It should be led forth.'

poem by Henry Wadsworth Longfellow
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The Ballad Of The White Lady

SIR GEOFFREY met the white lady
Upon his marriage morn,
Her eyes were blue as cornflowers are,
Her hair was gold like corn.

Sir Geoffrey gave the white lady
A posy of roses seven,
'You are the fairest May,' said he,
'That ever strayed from Heaven.'

Sir Geoffrey by the white lady
Was lured away to shame,
For seven long years of prayers and tears
No tidings of him came.

Then she who should have been his bride
A mighty oath she swore,
'For seven long years I have wept and prayed,
Now I will pray no more.

'Since God and all the saints of Heaven
Bring not my lord to me,
I will go down myself to hell
And bring him back,' said she.

She crept to the white lady's bower,
The taper's flame was dim,
And there Sir Geoffrey lay asleep,
And the white witch sat by him.

Her arm was laid across his neck,
Her gold hair on his face,
And there was silence in the room
As in a burial-place.

And there were gems and carven cups,
And 'broidered bridal gear--
'Whose bridal is this?' the lady said,
'And what knight have ye here?'

'The good knight here ye know full well,
He was your lord, I trow,
But I have taken him from your side,
And I am his lady now.

'This seven year with right good cheer
We twain our bridal keep,
So take for your mate another knight
And let my dear lord sleep.'

Then up and spake Sir Geoffrey's bride,
'What bridal cheer is this?
I would think scorn to have the lips
Who could not have the kiss!

'I would think scorn to take the half
Who could not have the whole;
I would think scorn to steal the body
Who could not take the soul!

'For, though ye hold his body fast
This seven weary year,
His soul walks ever at my side
And whispers in my ear.

'I would think scorn to hold in sleep
What, if it waked, would flee,
So let his body join his soul
And both fare forth with me;

'For I have learned a spell more strong
Than yours that laid him low,
And I will speak it for his sake
Because I love him so!'

The white lady threw back her hair,
Her eyes began to shine--
'His soul is thine these seven years?--
To-night it shall be mine!

'I have been brave to hold him here
While seven long years befell,
Rather than let a bridal be
Whose seed should flower in hell.

'I have not looked into his eyes
Nor joined my lips to his,
For fear his soul should spring to flame
And shrivel at my kiss.

'I have been brave to watch his sleep
While the long hours come and go,
To hold the body without the soul,
Because I love him so.

'But since his soul this seven year
Has sat by thee,' she said,
'His body and soul to-night shall lie
Upon my golden bed.

'Thou hast no need to speak the spell
That thou hast learned,' said she,
'For I will wake him from his sleep
And take his soul from thee.'

She stooped above him where he lay,
She laid her lips on his;
He stirred, he spake: 'These seven long years
I have waited for thy kiss.

'My soul has hung upon thy lips
And trembled at thy breath,
Thou hast given me life in a cup to drink,
As God will give me death.

'Why didst thou fear to kill my soul
Which only lives for thee?
Thou hast put seven wasted years,
O love, 'twixt thee and me.'

poem by Edith Nesbit
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In My Solitary Hours in My Dear Husband his Absence

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.

O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.

My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.

Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.

O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.

O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.

So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.

So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.

But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.

Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.

poem by Anne Bradstreet
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

poem by Thomas Parnell
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The Love Sonnets Of Proteus. Part I: To Manon: XX

ON FALLING ILL THROUGH GRIEF
Truce to thee, Soul! I have a debt to pay,
Which I acknowledge and without thy pleading.
I like thee little that thou barrest my way
With prayers too late for one well past thy heeding,
Truce to these tears! Thy fellow lieth bleeding,
Wounded by thee; and thou, forsooth, dost say,
``I have a servant who is sick and needing
Care at men's hands.'' The care was thine to pay.
--When this same Soul was sick, a while ago,
The Body watched her, till his eyes grew dim
And his cheeks pale for very sympathy,
Because she grieved. His love has wrought him woe,
For he is sick and she despiseth him.
Poor Body, I must take some thought of thee.

poem by Wilfrid Scawen Blunt
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