Holy Sonnet XI: Spit In My Face You Jewes
Spit in my face you Jewes, and pierce my side,
Buffet, and scoffe, scourge, and crucifie mee,
For I have sinn'd, and sinn'd, and onely hee,
Who could do no iniquitie, hath dyed:
But by my death can not be satisfied
My sinnes, which passe the Jewes impiety:
They kill'd once an inglorious man, but I
Crucifie him daily, being now glorified.
Oh let mee then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came cloth'd in vile harsh attire
But to supplant, and with gainfull intent:
God cloth'd himselfe in vile mans flesh, that so
Hee might be weake enough to suffer woe.
poem by John Donne
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Holy Sonnet 11
Spit in my face, you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinn'd, and sinne', and only He,
Who could do no iniquity, hath died.
But by my death can not be satisfied
My sins, which pass the Jews' impiety.
They kill'd once an inglorious man, but I
Crucify him daily, being now glorified.
O let me then His strange love still admire;
Kings pardon, but He bore our punishment;
And Jacob came clothed in vile harsh attire,
But to supplant, and with gainful intent;
God clothed Himself in vile man's flesh, that so
He might be weak enough to suffer woe.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Holy Sonnet XI: Spit In My Face You Jews, And Pierce My Side
Spit in my face you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinned, and sinned, and only he
Who could do no iniquity hath died:
But by my death can not be satisfied
My sins, which pass the Jews' impiety:
They killed once an inglorious man, but I
Crucify him daily, being now glorified.
Oh let me, then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came clothed in vile harsh attire
But to supplant, and with gainful intent:
God clothed himself in vile man's flesh, that so
He might be weak enough to suffer woe.
poem by John Donne
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Holy Sonnet XI: Spit In My Face You Jews, And Pierce My Side
Spit in my face you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinned, and sinned, and only he
Who could do no iniquity hath died:
But by my death can not be satisfied
My sins, which pass the Jews' impiety:
They killed once an inglorious man, but I
Crucify him daily, being now glorified.
Oh let me, then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came clothed in vile harsh attire
But to supplant, and with gainful intent:
God clothed himself in vile man's flesh, that so
He might be weak enough to suffer woe.
poem by John Donne
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Holy Sonnet XII: Why Are We
Why are wee by all creatures waited on?
Why doe the prodigall elements supply
Life and food to mee, being more pure than I,
Simple, and further from corruption?
Why brook'st thou, ignorant horse, subjection?
Why dost thou bull, and bore so seelily
Dissemble weaknesse, and by one mans stroke die,
Whose whole kinde, you might swallow and feed upon?
Weaker I am, woe is mee, and worse than you,
You have not sinn'd, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,
But their Creator, whom sin, nor nature tyed,
For us, his Creatures, and his foes, hath dyed.
poem by John Donne
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The Wandering Jew
When as in faire Jerusalem
Our Saviour Christ did live,
And for the sins of all the worlde
His own deare life did give,
The wicked Jewes with scoffes and scornes
Did dailye him molest,
That never till he left his life,
Our Saviour could not rest.
When they had crown'd his head with thornes,
And scourg'd him to disgrace,
In scornfull sort they led him forthe
Unto his dying place,
Where thousand thousands in the streete
Beheld him passe along,
Yet not one gentle heart was there,
That pityed this his wrong.
Both old and young reviled him,
As in the streete he wente,
And nought he found but churlish tauntes,
By every ones consente:
His owne deare cross he bore himselfe,
A burthen far too great,
Which made him in the streete to fainte,
With blood and water sweat.
Being weary thus, he sought for rest,
To ease his burdened soule,
Upon a stone; the which a wretch
Did churlishly controule;
And sayd, 'Awaye, thou King of Jewes,
Thou shalt not rest thee here;
Pass on; thy execution place
Thou seest nowe draweth neare.'
And thereupon he thrust him thence;
At which our Saviour sayd,
'I sure will rest, but thou shalt walke,
And have no journey stayed.'
With that this cursed shoemaker,
For offering Christ this wrong,
Left wife and children, house and all,
And went from thence along.
Where after he had seene the bloude
Of Jesus Christ thus shed,
And to the crosse his bodye nail'd,
Away with speed he fled,
Without returning backe againe
Unto his dwelling place,
And wandred up and downe the wordle,
A runnagate most base.
No resting could he fidne at all,
No ease, nor hearts content;
No house, nor home, nor biding place;
But wandring forth he went
From towne to towne in foreigne landes,
With grieved conscience still,
Repenting for the heinous guilt
Of his fore-passed ill.
Thus after some fewe ages past
In wandring up and downe,
He much again desired to see
Jerusalems renowne.
But finding it all quite destroyd,
He wandred thence with woe,
Our Saviours wordes, which he had spoke,
To verifie and showe.
'I'll rest,' sayd hee, 'but thou shalt walke;'
So doth this wandring Jew,
From place to place, but cannot rest
For seeing countries newe;
Declaring still the power of him,
Whereas he comes or goes;
And of all things done in the east,
Since Christ his death, he showes.
The world he hath still compast round
And seene those nations strange,
That hearing of the name of Christ,
Their idol gods doe change:
To whom he hath told wondrous thinges
Of time forepast and gone,
And to the princes of the worlde
Declares his cause of moane:
Desiring still to be dissolv'd,
And yield his mortal breath;
But, if the Lord hath thus decreed,
He shall not yet see death.
For neither lookes he old nor young,
But as he did those times
When Christ did suffer on the crosse
For mortall sinners crimes.
He hath past through many a foreigne place,
Arabia, Egypt, Africa,
Grecia, Syria, and great Thrace,
And throughout all Hungaria:
Where Paul and Peter preached Christ,
Those blest apostles deare,
There he hath told our Saviours wordes,
In countries far and neare.
And lately in Bohemia,
With many a German towne,
And now in Flanders, as tis thought,
He wandreth up and downe:
Where learned men with him conferre
Of those his lingering dayes,
And wonder much to heare him tell
His journeyes and his wayes.
If people give this Jew an almes,
The most that he will take
Is not above a groat a time:
Which he, for Jesus' sake,
Will kindlye give unto the poore,
And thereof make no spare,
Affirming still that Jesus Christ
Of him hath dailye care.
He ne'er was seene to laugh nor smile,
But weepe and make great moane;
Lamenting still his miseries,
And dayes forepast and gone.
If he heare any one blaspheme,
Or take God's name in vaine,
He tells them that they crucifie
Their Saviour Christe againe.
'If you had seene his death,' saith he,
'As these mine eyes have done,
Ten thousand thousand times would yee
His torments think upon,
And suffer for his sake all paine
Of torments, and all woes:'
These are his wordes, and eke his life,
Whereas he comes or goes.
poem by Anonymous Olde English
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I’m Astounded By His Strange Love
I am astounded by His strange love,
by the way He lived just as a mere man
where He the creator God chose
to Himself bore man’s punishment.
I am astounded by His strange love,
by the way He wrote in the sand,
forcing the men who wanted to kill to leave
and forgiving Mary Magdalene.
I am astounded by His strange love,
by the way that He daily dwells with me,
being gentle like a unblemished dove
where I am a man full of sin and iniquity,
I am astounded by His strange love
poem by Gert Strydom
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Sonnet Cycle For Lady Magdalen
Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo:
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver'd of her, that some Fathers be
Loth to believe one Woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame:
To their Devotion, add your Innocence;
Take so much of th'example, as of the name;
The latter half; and in some recompence
That they did harbour Christ himself, a Guest,
Harbour these Hymns, to his dear name addresst.
1. La Corona
Deigne at my hands this crown of prayer and praise,
Weav'd in my low devout melancholie,
Thou which of good, hast, yea art treasury,
All changing unchang'd Antient of dayes;
But doe not, with vile crowne of fraile bayes,
Reward my muses white sincerity,
But what thy thorny crowne gain'd, that give mee,
The ends of Glory, which doth flower alwayes;
The ends crowne our workes, but thou crown'st our ends,
For, at our end begins our endlesse rest;
The first last end, now zealously possest,
With a strong sober thirst, my soule attends.
'Tis time that heart and voice be lifted high,
Salvation to all that will is nigh.
2. Annunciation
Salvation to all that will is nigh;
That All, which alwayes is All every where,
Which cannot die, yet cannot chuse but die,
Loe, faithfull Virgin, yeelds himselfe to lye
In prison in thy wombe; and though he there
Can take no sinne, nor thou give, yet he'will weare
Taken from thence, flesh, which deaths force may trie.
Ere by the spheares time was created, thou
Wast in his minde, who is thy Sonne, and Brother;
Whom thou conceiv'st, conceiv'd; yea thou art now
Thy Makers maker, and thy Fathers mother;
Thou'hast light in darke; and shutst in little roome,
Immensity cloystered in thy deare wombe.
3. Nativitie
Immensity cloystered in thy deare wombe,
Now leaves his welbelov'd imprisonment,
There he hath made himselfe to his intent
Weake enough, now into our world to come;
But Oh, for thee, for him, hath th'Inne no roome?
Yet lay him in this stall, and from the Orient,
Starres, and wisemen will travell to prevent
Th'effect of Herods jealous generall doome.
Seest thou, my Soule, with thy faiths eyes, how he
Which fils all place, yet none hold him, doth lye?
Was not his pity towrds thee wondrous high,
That would have need to be pittied by thee?
Kisse him, and with him into Egypt goe,
With his kinde mother, who partakes thy woe.
4. Temple
With his kinde mother who partakes thy woe,
Joseph turne backe; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which himselfe on the Doctors did bestow;
The Word but lately could not speake, and loe
It sodenly speakes wonders, whence comes it,
That all which was, and all which should be writ,
A shallow seeming child, should deeply know?
His Godhead was not soule to his manhood,
Nor had time mellowed him to this ripenesse,
But as for one which hath a long taske, 'tis good,
With the Sunne to beginne his businesse,
He in his ages morning thus began
By miracles exceeding power of man.
5. Crucifying
By miracles exceeding power of man,
Hee faith in some, envie in some begat,
For, what weake spirits admire, ambitious, hate;
In both affections many to him ran,
But Oh! the worst are most, they will and can,
Alas, and do, unto the immaculate,
Whose creature Fate is, now prescribe a Fate,
Measuring selfe-lifes infinity to a span,
Nay to an inch. Loe, where condemned hee
Beares his owne crosse, with paine, yet by and by
When it beares him, he must beare more and die.
Now thou art lifted up, draw mee to thee,
And at thy death giving such liberall dole,
Moyst, with one drop of thy blood, my dry soule.
6. Resurrection
Moyst, with one drop of thy blood, my dry soule.
Shall (though she now be in extreme degree
Too stony hard, and yet to fleshly,) bee
Freed by that drop, from being starv'd, hard or foule,
And life, by this death abled, shall controule
Death, whom thy death slue; nor shall to mee
Feare of first or last death, bring miserie,
If in thy little booke my name thou enroule,
Flesh in that long sleep is not putrified,
But made that there, of which and for which 'twas;
Nor can by other meanes be glorified.
May then sinnes sleep, and deaths soone from me passe,
That wak't from both, I againe risen may
Salute the last, and everlasting day.
7. Ascention
Salute the last, and everlasting day,
Joy at the uprising of this Sunne, and Sonne,
Yee whose just teares, or tribulation
Have purely washt, or burnt your drossie clay;
Behold the Highest, parting hence away,
Lightens the darke clouds, which hee treads upon,
Nor doth hee by ascending, show alone,
But first hee, and hee first enters the way.
O strong Ramme, which hast batter'd heaven for mee,
Mild Lambe, which with thy blood, hast mark'd the path;
Bright Torch, which shin'st that I the way may see
Oh, with thy owne blood quench thy owne just wrath,
And if thy holy Spirit, my Muse did raise,
Deigne at my hands this crown of prayer and praise.
poem by John Donne
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An Ugly Duckling
Satan you think
that you are
positively
oh so lovely,
but your insidious
insincere soul,
is really really
disgustingly ugly.
Your face
is mirrored sadly
not so clean
it shows
evil lean mean
the enormity
amassed of all
your vile sin.
You have deliberately
purposefully
put humanity tormented
through or in.
It shows
clearly
hideously
the enormity
of all the lying
heinous vile sin.
You have
cravenly
gleefully
indulged in.
Your vile corrupted face
your whole vile body,
vibrates revoltingly
sickeningly,
intensified mirrored evil
incarnate,
festering within depths
rotting your insipid soul,
poem by Terence George Craddock
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The Cloth of Time
The concept of time is
Like a cloth
Waving in the wind.
The wind collides
And bounces,
Causing the cloth to sway.
We are the specks
Of dust
Nestled within
The fibers of time.
This cloth is where
We sleep and wake.
This wind is the result
Of our existence.
When the wind is still
The cloth of time
Hangs
Like a man
Whose time has run out.
poem by by unknown author
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Satire II
Sir; though (I thanke God for it) I do hate
Perfectly all this towne, yet there's one state
In all ill things so excellently best,
That hate, towards them, breeds pitty towards the rest.
Though Poetry indeed be such a sinne
As I thinke that brings dearths, and Spaniards in,
Though like the Pestilence and old fashion'd love,
Ridlingly it catch men; and doth remove
Never, till it be sterv'd out; yet their state
Is poore, disarm'd, like Papists, not worth hate.
One,(like a wretch, which at Barre judg'd as dead,
Yet prompts him which stands next, and cannot reade,
And saves his life)gives ideot actors meanes
(Starving himselfe)to live by'his labor'd sceanes;
As in some Organ, Puppits dance above
And bellows pant below, which them do move.
One would move Love by rimes; but witchcrafts charms
Bring not now their old feares, nor their old harmes:
Rammes, and slings now are seely battery,
Pistolets are the best Artillerie.
And they who write to Lords, rewards to get,
Are they not like singers at doores for meat?
And they who write, because all write, have still
That excuse for writing, and for writing ill.
But hee is worst, who (beggarly) doth chaw
Others wits fruits, and in his ravenous maw
Rankly digested, doth those things out-spue,
As his owne things; 'and they are his owne, 'tis true,
For if one eate my meate, though it be knowne
The meate was mine, th'excrement is his owne.
But these do mee no harme, nor they which use
To out-doe Dildoes, and out-usure Jewes;
To'out-drinke the sea, to'out-sweare the Letanie;
Who with sinnes all kindes as familiar bee
As Confessors; and for whose sinfull sake
Schoolemen new tenements in hell must make:
Whose strange sinnes, Canonists could hardly tell
In which Commandements large receit they dwell.
But these punish themselves; the insolence
Of Coscus onely breeds my just offence,
Whom time (which rots all, and makes botches poxe,
And plodding on, must make a calfe an oxe)
Hath made a Lawyer, which was (alas) of late
But a scarce Poet; jollier of this state,
Then are new benefic'd ministers, he throwes
Like nets, or lime-twigs, wheresoere he goes,
His title'of Barrister, on every wench,
And wooes in language of the Pleas, and Bench:
'A motion, Lady.' 'Speake Coscus.' 'I'have beene
In love, ever since tricesimo' of the Queene,
Continuall claimes I'have made, injunctions got
To stay my rivals suit, that hee should not
Proceed.' 'Spare mee.' 'In Hillary terme I went,
You said, If I returne next size in Lent,
I should be in remitter of your grace;
In th'interim my letters should take place
Of affidavits--': words, words, which would teare
The tender labyrinth of a soft maids eare,
More, more, then ten Sclavonians scolding, more
Then when winds in our ruin'd Abbeyes rore.
When sicke with Poetrie,'and possest with muse
Thou wast, and mad, I hop'd; but men which chuse
Law practise for meere gaine, bold soule, repute
Worse then imbrothel'd strumpets prostitute.
Now like an owlelike watchman, hee must walke
His hand still at a bill, now he must talke
Idly, like prisoners, which whole months will sweare
That onely suretiship hath brought them there,
And to'every suitor lye in every thing,
Like a Kings favorite, yea like a King;
Like a wedge in a blocke, wring to the barre,
Bearing like Asses, and more shameless farre
Then carted whores, lye, to the grave Judge; for
Bastardy'abounds not in Kings titles, nor
Symonie'and Sodomy in Churchmens lives,
As these things do in him; by these he thrives.
Shortly ('as the sea) hee'will compasse all our land;
From Scots, to Wight; from Mount, to Dover strand.
And spying heires melting with luxurie,
Satan will not joy at their sinnes, as hee.
For as a thrifty wench scrapes kitching-stuffe,
And barrelling the droppings, and the snuffe,
Of wasting candles, which in thirty yeare
(Relique-like kept) perchance buyes wedding geare;
Peecemeale he gets lands, and spends as much time
Wringing each Acre, as men pulling prime.
In parchments then, large as his fields, hee drawes
Assurances, bigge, as gloss'd civill lawes,
So huge, that men (in our times forwardnesse)
Are Fathers of the Church for writing lesse.
These hee writes not; nor for these written payes,
Therefore spares no length; as in those first dayes
When Luther was profest, he did desire
Short Pater nosters, saying as a Fryer
Each day his beads, but having left those lawes,
Addes to Christs prayer, the Power and glory clause.
But when he sells or changes land, he'impaires
His writings, and (unwatch'd) leaves out, ses heires,
As slily'as any Commenter goes by
Hard words, or sense; or in Divinity
As controverters, in vouch'd texts, leave out
Shrewd words, which might against them cleare the doubt.
Where are those spred woods which cloth'd heretofore
Those bought lands? not built, not burnt within dore.
Where's th'old landlords troops, and almes? In great hals
Carthusian fasts, and fulsome Bachanalls
Equally'I hate; meanes blesse; in rich mens homes
I bid kill some beasts, but no Hecatombs,
None starve, none surfet so; But (Oh) we'allow
Good workes as good, but out of fashion now,
Like old rich wardrops; but my words none drawes
Within the vast reach of th'huge statute lawes.
poem by John Donne
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51 Psalm
Look mercyfully down O Lord
& wash us from our sinn
Cleanse us from wicked deeds without
from wicked thoughts within
Lord I Confess my many sinns
that I against thee doe
Each minute they're before my face
& wound my soul anew
So Great my god my ills have been
Gainst thee & onely thee
Thy Justice tho' I were Condemnd
would good & righteous bee
For att my birth I wickedness
Did with my breath suck in
But thou shalt teach me in thy ways
& keep me pure from sinn
Thoult me with hyssopp purge who am
all over soil's & stain's
Thou with thy sanctifiyng grace
shalt wash & make me clean
Thoult bless my days with peace no sound
But Joy shall reach mine ear
That where thy Justice wounded Lord
There Gladness may appear
Blott from thy thoughts past faults & from
The present turn thy face
O make my spirit right & good
Confirm my heart with grace
thy Presence & thy mercy lett
Me ever Ld possess
Me with the comfort of thy help
& with thy love still bless
Then shall the wicked know thy pow'r
& turn ym from theyr wayes
Deliver me from blood my god
& I will sing thy praise.
Unseal my lips & to ye Bad
I will thy mercy shew
For since thou lovest not sacrifice
Tis all that I can doo
A heart that is with sorrow pierct
My God thou wilt receive
this is ye sweetest offering
that we to thee can give
On Sion Graciously look down
Preserve us still we pray
& hearts upon thine altars Lord
Instead of beasts we'el Lay.
poem by Thomas Parnell
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Dress Rehersal
sandpaper opening, blink
wash away last nights insomnia
no recolection, memory clean
flesh hooks pull me from my slumber
about face small soldier
time for normalicy
lets meet fixed faces together
blade and cloth complete me
distant memory of suicidal love
but yet lingers
i danced in your memory
until the black obyss took over
arm carve blood black ink!
into daylight i go
may i cross path
salute, salute
just another maggot in cloth
poem by Joshua cole
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One Man's Woman
Shes got dinner on the table at seven
The kids are tucked in bed by nine-fifteen
And shes headed for a hotel at eleven
To meet a man her familys never seen.
As the elevator takes her to her lover
She thinks about his wife at home asleep
And she knows it must be painful to discover
That the man you loves not always yours to keep.
Well, shes one mans bride
And shes one mans on the side
She wonders why it takes two men
To keep her satisfied.
Shes a hard workin house-wife
Right now shes occupied
Shes one mans woman
And one mans on the side
Yes, shes one mans woman
And one mans on the side.
She thinks about her husband when its over
But she justifies her love affair somehow
She knows it cant go on like this forever
But she takes it all from day to day for now.
song performed by by Kenny Rogers
Submitted by Lucian Velea
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Art of Cloth
From fiber, to spinning wheel
From thread, to weaving mill
From textile, to sewing machine
Cloth is continuous ceremony
Whether knitting, whether embroider
Whether patchwork, whether bead work
The beautiful batik, the intricate songket
Cloth is concentration lesson
The strata symbol, the politeness norm
The body art, the cover part
Wedding dress, black tie suit
Cloth is human civilization
From skin, to fabric
From corset, to mini skirt
From blue jeans, to legging
Cloth is history record
Classic style, replied fashion
Color play, motif trend
Mismatch mode, big bang accessories
Cloth is social adaptation
Conservative nerd, ethnic vintage
Religion veil, punk rebel
Costume play, Gothic Lolita
Cloth is identity crisis
poem by Maria Sudibyo
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Racism man wearing white
No stop pushing me becos
of the colour of my cloth
if nothing is done my cloth
will torn
i cann't put on white to please
you
my cloth is n't white
so leave me with my
own colour
if you do n't leave me alone
i will be force to shout
for help and if nobody help
i will be force to fight
and if i fight i will fight
to the last
so stop this racism of white
and black cloth.
poem by Senator alufalism
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Peter's Report
Running all the way,
bent double in breathless pain
we peer and see
the gaping grave
open to the rising sun.
Slowly we enter, our eyes sun-blind,
when we see the empty bench,
the bloody cloth cast within.
I try to imagine
how light must have pierced the cloth,
the sudden shudder
of His broken body,
His sharp breath exploding
like a swimmer breaking the surface,
and I notice John’s eyes
outshining the sun,
and my own face
lighting even death's
darkest place!
poem by Steven Federle
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Venomous Words
If evil could speak,
You'd be its words,
Vile creature you are,
you bend unbendable wills,
You've snapped my thoughts,
with your words of evil.
Your evil speaks,
and cuts me deep,
your words so vile,
you lie a gentle kiss upon my flesh,
then bite my unpenetrable skin,
Your poisons, penetrate,
filling my veins.
like the evil that surges, this venom does to,
finally it reaches my heart,
killing me instantly,
your words like venom,
Spread so violently.
poem by Crimson Love
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My Lover - II
I know she's tired,
Yet conceal it from me she's tried.
Kneeling down my side,
She brings a cloth to water,
Taking my battered feet onto her thigh,
Starts to remove the foul.
Patiently washing away my pain,
Makes disappear all the strain.
Cleansing, whilst healing my skin,
She soaks a cloth in water,
Releasing my body from aching.
I forget my exhaustion,
When touched with such caution.
Oblivious of my physical boundary,
She holds a cloth with water,
Allowing calmness to permeate me.
This water refreshing my feet,
Nurturing me, emotionally.
Aware she'd be my water, heed,
If thirst ever threatened me.
Just when I think my strength has ceased,
My lover comes, and fortifies me.
poem by Gina Borrebach
Submitted by Poetry Lover
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Nightmare
'Draw three cards, and I will tell your future . . .
Draw three cards, and lay them down,
Rest your palms upon them, stare at the crystal,
And think of time . . . My father was a clown,
My mother was a gypsy out of Egypt;
And she was gotten with child in a strange way;
And I was born in a cold eclipse of the moon,
With the future in my eyes as clear as day.'
I sit before the gold-embroidered curtain
And think her face is like a wrinkled desert.
The crystal burns in lamplight beneath my eyes.
A dragon slowly coils on the scaly curtain.
Upon a scarlet cloth a white skull lies.
'Your hand is on the hand that holds three lilies.
You will live long, love many times.
I see a dark girl here who once betrayed you.
I see a shadow of secret crimes.
'There was a man who came intent to kill you,
And hid behind a door and waited for you;
There was a woman who smiled at you and lied.
There was a golden girl who loved you, begged you,
Crawled after you, and died.
'There is a ghost of murder in your blood-
Coming or past, I know not which.
And here is danger-a woman with sea-green eyes,
And white-skinned as a witch . . .'
The words hiss into me, like raindrops falling
On sleepy fire . . . She smiles a meaning smile.
Suspicion eats my brain; I ask a question;
Something is creeping at me, something vile;
And suddenly on the wall behind her head
I see a monstrous shadow strike and spread,
The lamp puffs out, a great blow crashes down.
I plunge through the curtain, run through dark to the street,
And hear swift steps retreat . . .
The shades are drawn, the door is locked behind me.
Behind the door I hear a hammer sounding.
I walk in a cloud of wonder; I am glad.
I mingle among the crowds; my heart is pounding;
You do not guess the adventure I have had! . . .
Yet you, too, all have had your dark adventures,
Your sudden adventures, or strange, or sweet . . .
My peril goes out from me, is blown among you.
We loiter, dreaming together, along the street.
poem by Conrad Potter Aiken
Submitted by Poetry Lover
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