The Sinner and The Spider
Sinner.
What black, what ugly crawling thing art thou?
Spider.
I am a spider——————-
Sinner.
A spider, ay, also a filthy creature.
Spider.
Not filthy as thyself in name or feature.
My name entailed is to my creation,
My features from the God of thy salvation.
Sinner.
I am a man, and in God's image made,
I have a soul shall neither die nor fade,
God has possessed me with human reason,
Speak not against me lest thou speakest treason.
For if I am the image of my Maker,
Of slanders laid on me He is partaker.
Spider.
I know thou art a creature far above me,
Therefore I shun, I fear, and also love thee.
But though thy God hath made thee such a creature,
Thou hast against him often played the traitor.
Thy sin has fetched thee down: leave off to boast;
Nature thou hast defiled, God's image lost.
Yea, thou thyself a very beast hast made,
And art become like grass, which soon doth fade.
Thy soul, thy reason, yea, thy spotless state,
Sin has subjected to th' most dreadful fate.
But I retain my primitive condition,
I've all but what I lost by thy ambition.
Sinner.
Thou venomed thing, I know not what to call thee,
The dregs of nature surely did befall thee,
Thou wast made of the dross and scum of all,
Man hates thee; doth, in scorn, thee spider call.
Spider.
My venom's good for something, 'cause God made it,
Thy sin hath spoiled thy nature, doth degrade it.
Of human virtues, therefore, though I fear thee,
I will not, though I might, despise and jeer thee.
Thou say'st I am the very dregs of nature,
Thy sin's the spawn of devils, 'tis no creature.
Thou say'st man hates me 'cause I am a spider,
Poor man, thou at thy God art a derider;
My venom tendeth to my preservation,
Thy pleasing follies work out thy damnation.
Poor man, I keep the rules of my creation,
Thy sin has cast thee headlong from thy station.
I hurt nobody willingly, but thou
Art a self-murderer; thou know'st not how
To do what good is; no, thou lovest evil;
Thou fliest God's law, adherest to the devil.
Sinner.
Ill-shaped creature, there's antipathy
'Twixt man and spiders, 'tis in vain to lie;
I hate thee, stand off, if thou dost come nigh me,
I'll crush thee with my foot; I do defy thee.
Spider.
They are ill-shaped, who warped are by sin,
Antipathy in thee hath long time been
To God; no marvel, then, if me, his creature,
Thou dost defy, pretending name and feature.
But why stand off? My presence shall not throng thee,
'Tis not my venom, but thy sin doth wrong thee.
Come, I will teach thee wisdom, do but hear me,
I was made for thy profit, do not fear me.
But if thy God thou wilt not hearken to,
What can the swallow, ant, or spider do?
Yet I will speak, I can but be rejected,
Sometimes great things by small means are effected.
Hark, then, though man is noble by creation,
He's lapsed now to such degeneration,
Is so besotted and so careless grown,
As not to grieve though he has overthrown
Himself, and brought to bondage everything
Created, from the spider to the king.
This we poor sensitives do feel and see;
For subject to the curse you made us be.
Tread not upon me, neither from me go;
'Tis man which has brought all the world to woe,
The law of my creation bids me teach thee;
I will not for thy pride to God impeach thee.
I spin, I weave, and all to let thee see,
Thy best performances but cobwebs be.
Thy glory now is brought to such an ebb,
It doth not much excel the spider's web;
My webs becoming snares and traps for flies,
Do set the wiles of hell before thine eyes;
Their tangling nature is to let thee see,
Thy sins too of a tangling nature be.
My den, or hole, for that 'tis bottomless,
Doth of damnation show the lastingness.
My lying quiet until the fly is catch'd,
Shows secretly hell hath thy ruin hatch'd.
In that I on her seize, when she is taken,
I show who gathers whom God hath forsaken.
The fly lies buzzing in my web to tell
Thee how the sinners roar and howl in hell.
Now, since I show thee all these mysteries,
How canst thou hate me, or me scandalize?
Sinner.
Well, well; I no more will be a derider,
I did not look for such things from a spider.
Spider.
Come, hold thy peace; what I have yet to say,
If heeded, help thee may another day.
Since I an ugly ven'mous creature be,
There is some semblance 'twixt vile man and me.
My wild and heedless runnings are like those
Whose ways to ruin do their souls expose.
Daylight is not my time, I work in th' night,
To show they are like me who hate the light.
The maid sweeps one web down, I make another,
To show how heedless ones convictions smother;
My web is no defence at all to me,
Nor will false hopes at judgment be to thee.
Sinner.
O spider, I have heard thee, and do wonder
A spider should thus lighten and thus thunder.
Spider.
Do but hold still, and I will let thee see
Yet in my ways more mysteries there be.
Shall not I do thee good, if I thee tell,
I show to thee a four-fold way to hell;
For, since I set my web in sundry places,
I show men go to hell in divers traces.
One I set in the window, that I might
Show some go down to hell with gospel light.
One I set in a corner, as you see,
To show how some in secret snared be.
Gross webs great store I set in darksome places,
To show how many sin with brazen faces;
Another web I set aloft on high,
To show there's some professing men must die.
Thus in my ways God wisdom doth conceal,
And by my ways that wisdom doth reveal.
I hide myself when I for flies do wait,
So doth the devil when he lays his bait;
If I do fear the losing of my prey,
I stir me, and more snares upon her lay:
This way and that her wings and legs I tie,
That, sure as she is catch'd, so she must die.
But if I see she's like to get away,
Then with my venom I her journey stay.
All which my ways the devil imitates
To catch men, 'cause he their salvation hates.
Sinner.
O spider, thou delight'st me with thy skill!
I pr'ythee spit this venom at me still.
Spider.
I am a spider, yet I can possess
The palace of a king, where happiness
So much abounds. Nor when I do go thither,
Do they ask what, or whence I come, or whither
I make my hasty travels; no, not they;
They let me pass, and I go on my way.
I seize the palace, do with hands take hold
Of doors, of locks, or bolts; yea, I am bold,
When in, to clamber up unto the throne,
And to possess it, as if 'twere mine own.
Nor is there any law forbidding me
Here to abide, or in this palace be.
Yea, if I please, I do the highest stories
Ascend, there sit, and so behold the glories
Myself is compassed with, as if I were
One of the chiefest courtiers that be there.
Here lords and ladies do come round about me,
With grave demeanour, nor do any flout me
For this, my brave adventure, no, not they;
They come, they go, but leave me there to stay.
Now, my reproacher, I do by all this
Show how thou may'st possess thyself of bliss:
Thou art worse than a spider, but take hold
On Christ the door, thou shalt not be controll'd.
By him do thou the heavenly palace enter;
None chide thee will for this thy brave adventure;
Approach thou then unto the very throne,
There speak thy mind, fear not, the day's thine own;
Nor saint, nor angel, will thee stop or stay,
But rather tumble blocks out of the way.
My venom stops not me; let not thy vice
Stop thee; possess thyself of paradise.
Go on, I say, although thou be a sinner,
Learn to be bold in faith, of me a spinner.
This is the way the glories to possess,
And to enjoy what no man can express.
Sometimes I find the palace door uplock'd,
And so my entrance thither has upblock'd.
But am I daunted? No, I here and there
Do feel and search; so if I anywhere,
At any chink or crevice, find my way,
I crowd, I press for passage, make no stay.
And so through difficulty I attain
The palace; yea, the throne where princes reign.
I crowd sometimes, as if I'd burst in sunder;
And art thou crushed with striving, do not wonder.
Some scarce get in, and yet indeed they enter;
Knock, for they nothing have, that nothing venture.
Nor will the King himself throw dirt on thee,
As thou hast cast reproaches upon me.
He will not hate thee, O thou foul backslider!
As thou didst me, because I am a spider.
Now, to conclude since I such doctrine bring,
Slight me no more, call me not ugly thing.
God wisdom hath unto the piss-ant given,
And spiders may teach men the way to heaven.
Sinner.
Well, my good spider, I my errors see,
I was a fool for railing upon thee.
Thy nature, venom, and thy fearful hue,
Both show that sinners are, and what they do.
Thy way and works do also darkly tell,
How some men go to heaven, and some to hell.
Thou art my monitor, I am a fool;
They learn may, that to spiders go to school.
poem by John Bunyan
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Related quotes
Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
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To Her Sea-Faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
poem by Anonymous Olde English
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Upon The Thief
The thief, when he doth steal, thinks he doth gain;
Yet then the greatest loss he doth sustain.
Come, thief, tell me thy gains, but do not falter.
When summ'd, what comes it to more than the halter?
Perhaps, thou'lt say, The halter I defy;
So thou may'st say, yet by the halter die.
Thou'lt say, Then there's an end; no, pr'ythee, hold,
He was no friend of thine that thee so told.
Hear thou the Word of God, that will thee tell,
Without repentance thieves must go to hell.
But should it be as thy false prophet says,
Yet nought but loss doth come by thievish ways.
All honest men will flee thy company,
Thou liv'st a rogue, and so a rogue will die.
Innocent boldness thou hast none at all,
Thy inward thoughts do thee a villain call.
Sometimes when thou liest warmly on thy bed,
Thou art like one unto the gallows led.
Fear, as a constable, breaks in upon thee,
Thou art as if the town was up to stone thee.
If hogs do grunt, or silly rats do rustle,
Thou art in consternation, think'st a bustle
By men about the door, is made to take thee,
And all because good conscience doth forsake thee.
Thy case is most deplorably so bad,
Thou shunn'st to think on't, lest thou should'st be mad.
Thou art beset with mischiefs every way,
The gallows groaneth for thee every day.
Wherefore, I pr'ythee, thief, thy theft forbear,
Consult thy safety, pr'ythee, have a care.
If once thy head be got within the noose,
'Twill be too late a longer life to choose.
As to the penitent thou readest of,
What's that to them who at repentance scoff.
Nor is that grace at thy command or power,
That thou should'st put it off till the last hour.
I pr'ythee, thief, think on't, and turn betime;
Few go to life who do the gallows climb.
poem by John Bunyan
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Eternal Time, That Wastest Without Waste
Eternal Time, that wastest without waste,
That art and art not, diest, and livest still;
Most slow of all, and yet of greatest haste;
Both ill and good, and neither good nor ill:
How can I justly praise thee, or dispraise?
Dark are thy nights, but bright and clear thy days.
Both free and scarce, thou giv'st and tak'st again;
Thy womb that all doth breed, is tomb to all;
What so by thee hath life, by thee is slain;
From thee do all things rise, by thee they fall:
Constant, inconstant, moving, standing still;
Was, Is, Shall be, do thee both breed and kill.
I lose thee, while I seek to find thee out;
The farther off, the more I follow thee;
The faster hold, the greater cause of doubt;
Was, Is, I know; but Shall, I cannot see.
All things by thee are measur'd; thou, by none:
All are in thee; thou, in thyself alone.
poem by Anonymous Americas
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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The Grave. From The Anglo-Saxon
For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.
Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.
Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.
Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.
poem by Henry Wadsworth Longfellow
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To Her Sea-faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
To Mary
If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!
And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!
If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!
I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!
poem by Charles Wolfe
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O Lord My God! - -Carl Boberg
O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
poem by Sangnam Nam
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Specula
When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.
poem by Thomas Edward Brown
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Holy Sonnet 2
As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne from Holy Sonnets
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The Blossom
LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.
Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.
But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?
Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.
Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.
poem by John Donne (1633)
Submitted by Veronica Serbanoiu
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Sonnet: On Calumny
Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.
Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;
Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.
Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.
poem by John Celes
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Holy Sonnet II: As Due By Many Titles I Resign
As due by many titles I resign
My self to Thee, O God; first I was made
By Thee, and for Thee, and when I was decayed
Thy blood bought that, the which before was Thine;
I am Thy son, made with Thy Self to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, thine image, and, till I betrayed
My self, a temple of Thy Spirit divine;
Why doth the devil then usurp on me?
Why doth he steal, nay ravish that's thy right?
Except thou rise and for thine own work fight,
Oh I shall soon despair, when I do see
That thou lov'st mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne
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Sonnet 149: Canst thou, O cruel, say I love thee not
Canst thou, O cruel, say I love thee not,
When I against my self with thee partake?
Do I not think on thee when I forgot
Am of my self, all tyrant, for thy sake?
Who hateth thee that I do call my friend?
On whom frown'st thou that I do fawn upon?
Nay, if thou lour'st on me, do I not spend
Revenge upon my self with present moan?
What merit do I in my self respect,
That is so proud thy service to despise,
When all my best doth worship thy defect,
Commanded by the motion of thine eyes?
But, love, hate on, for now I know thy mind:
Those that can see thou lov'st, and I am blind.
poem by William Shakespeare
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Of Imputed Righteousness
Now, if thou wouldst inherit righteousness,
And so sanctification possess
In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;
And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;
For this cannot at all forgiven be,
For any righteousness that is in thee;
Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags
Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.
Then righteousness imputed thou must have,
Thee from that guilt and punishment to save
Thou liest under as a sinful man,
Throughout polluted, and that never can
By any other means acquitted be,
Or ever have true holiness in thee.
The reason is, because all graces are
Only in Christ, and be infused where,
Or into those whom he doth justify,
By what himself hath done, that he thereby
Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.
Besides, if holiness should first be found
In those whom God doth pardon, then the ground
Why we forgiven are would seem to be,
He first found holiness in thee and me;
But this the holy Scriptures will refute,
And prove that righteousness he doth impute
Without respect to goodness first in man;
For, to speak truth indeed, no goodness can
Be found in those that underneath the law
Do stand; for if God goodness in them saw,
Why doth he once and twice say, There is none
That righteous be; no, not so much as one;
None understandeth, none seek after God,
His ways they have not known, but have abode
In wickedness, unprofitably they
Must needs appear to be then every way.
Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;
And bitterness, yea, underneath their lips
The asp hath poison. O how many slips
And falls in sin must such poor people have!
Now here's the holiness that should them save,
Or, as a preparation, go before,
To move God to do for them less or more?
No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.
Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,
Though works they have not; and it thus may stand,
Grace by the promise gives what the command
Requireth us to do, and so are we
Quitted from doing, and by grace made free.
poem by John Bunyan
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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne
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Asthana
Darkness lingers, thy day fast approaches,
Mine tears they crack the grounds of heaven,
Death doth thee harbor any reproaches;
The sacred in shadows of thy haven?
In these times no one hath more faith than I
That thou canst change thy wicked ways
If only once thou look'd me in the eye-
Come, and I will lead thee out of this maze.
I know that thee hath not any friends,
I'll teach thee the art of how to trust,
Let me be the horizon thy sorrow ends,
The one to polish thy heart of rust.
Together lets hold the history pen,
And erase all thee hath caused, the pain.
poem by Isunge Mwangase
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The Dream
DEAR love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked'st me wisely; yet
My dream thou brokest not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.
As lightning, or a taper's light,
Thine eyes, and not thy noise waked me;
Yet I thought thee
—For thou lovest truth—an angel, at first sight;
But when I saw thou saw'st my heart,
And knew'st my thoughts beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.
Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me;
Thou camest to kindle, go'st to come; then I
Will dream that hope again, but else would die.
poem by John Donne
Submitted by Veronica Serbanoiu
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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