Resurgite!- June, 1877
NOW, for the faith that is in ye,
Polander, Sclav, and Kelt!
Prove to the world what the lips have hurled
The hearts have grandly felt.
Rouse, ye races in shackles!
See in the East, the glare
Is red in the sky, and the warning cry
Is sounding—'Awake! Prepare!'
A voice from the spheres—a hand downreached
To hands that would be free,
To rend the gyves from the fettered lives
That strain toward Liberty!
Circassia! the cup is flowing
That holdeth perennial youth:
Who strikes succeeds, for when manhood bleeds
Each dropp is a Cadmus' tooth.
Sclavonia! first from the sheathing
Thy knife to the cord that binds;
Thy one-tongued host shall renew the boast:
'The Scythians are the Winds!'
Greece! to the grasp of heroes,
Flashed with thine ancient pride,
Thy swords advance: in the passing chance
The great of heart are tried.
Poland! thy lance-heads brighten:
The Tartar has swept thy name
From the schoolman's chart, but the patriot's heart
Preserves its lines in flame.
Ireland! mother of dolors,
The trial on thee descends:
Who quaileth in fear when the test is near,
His bondage never ends.
Oppression, that kills the craven,
Defied, is the freeman's good:
No cause can be lost forever whose cost
Is coined from Freedom's blood!
Liberty's wine and altar
Are blood and human right;
Her weak shall be strong while the struggle with wrong
Is a sacrificial fight.
Earth for the people—their laws their own—
An equal race for all:
Though shattered and few who to this are true
Shall flourish the more they fall.
poem by John Boyle O'Reilly
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There is Blood on the Earth
THERE is blood on the face of the earth-
It reeks through the years, and is red:
Where Truth was slaughtered at birth,
And the veins of Liberty bled.
Lo! vain is the hand that tries
To cover the crimson stain:
It spreads like a plague, and cries
Like a soul in writhing pain.
It wasteth the planet's flesh;
It calleth on breasts of stone:
God holdeth His wrath in a leash
Till the hearts of men atone.
Blind, like the creatures of time;
Cursed, like all the race,
They answer: '' The blood and crime
Belong to a sect and place! '
What are these things to Heaven—
Races or places of men?
The world through one Christ was forgiven—
Nor question of races then.
The wrong of to-day shall be rued
In a thousand coming years;
The debt must be paid in blood,
The interest, in tears.
Shall none stand up for right
Whom the evil passes by?
But God had the globe in sight,
And hearkens the weak one's cry.
Wherever a principle dies—
Nay, principles never die!
But wherever a ruler lies,
And a people share the lie;
Where right is crushed by force,
And manhood is stricken dead—
There dwelleth the ancient curse,
And the blood on the earth is red!
poem by John Boyle O'Reilly
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Expostulation
OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,
A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!
By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!
What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!
Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?
What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?
Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,
And groan for Freedom's gift, in vain?
Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?
Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?
Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'
Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?
Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!
Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?
Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?
Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!
Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!
poem by John Greenleaf Whittier
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The Pharaohs of Today
Pain and labor of oppression gave the Western world its birth,
From such shores the love of freedom ne'er should perish from the earth;
To a conscience that's awakened, these are words to make it start,
'Each oppressor of a human buys himself a hardened heart!'
'Twas the sixties broke the shackles from the body of the slave,
Which was only half his freedom, for his mind we now must save.
Liberty of his opinion, such as other people use
Give him all that makes for manhood, and the same he'll not abuse.
True, the God of ancient Israel loves the Negro of today,
Many proofs are had in common of the truth of what I say;
For the stronger the oppression made them multiply and grow,
Of the Negro in this country quite the same is true, you know.
'Give him freedom,' says the white man, 'will defeat our greatest plan,
With his freedom here's the trouble, he'll aspire to be a man.
Men will scorn to suffer treatment on the level of a brute,
Safest way to keep them subjects is their manhood to dispute.'
Ancient Pharaoh was a pagan, bowing down to wood and stone,
Deeds today of Christian Pharaohs would disgrace the ancient throne.
Leaguers now with Satan's kingdom from their plans he never parts,
Such oppressors of a human pay the price of hardened hearts!
Pharaoh's cruelty in Egypt filled the Israelites with pain,
Thus his heart was fully hardened out of love for earthly gain.
For the same he met destruction; to his rashness it was due,
Modern Pharaohs, his example may a lesson bring to you!
When the Jews for wrong decided, then the nation lost its rank.
Rome, debauched in gross corruption, into degradation sank.
Sins of national importance bring calamities the same,
Just as true as it is ancient, sin will bring the nation shame.
poem by Lizelia Augusta Jenkins Moorer
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A Nation's Test
I.
A NATION'S greatness lies in men, not acres;
One master-mind is worth a million hands.
No royal robes have marked the planet-shakers,
But Samson-strength to burst the ages' bands.
The might of empire gives no crown supernal—
Athens is here—but where is Macedon?
A dozen lives make Greece and Rome eternal,
And England's fame might safely rest on one.
Here test and text are drawn from Nature's preaching:
Afric and Asia—half the rounded earth—
In teeming lives the solemn truth are teaching,
That insect-millions may have human birth.
Sun-kissed and fruitful, every clod is breeding
A petty life, too small to reach the eye:
So must it be, with no man thinking, leading,
The generations creep their course and die.
Hapless the lands, and doomed amid the races,
That give no answer to this royal test;
Their toiling tribes will droop ignoble faces,
Till earth in pity takes them back to rest.
A vast monotony may not be evil,
But God's light tells us it cannot be good;
Valley and hill have beauty—but the level
Must bear a shadeless and a stagnant brood.
II.
I bring the touchstone. Motherland, to thee,
And test thee trembling, fearing thou shouldst fail;
If fruitless, sonless, thou wert proved to be,
Ah, what would love and memory avail?
Brave land! God has blest thee!
Thy strong heart I feel,
As I touch thee and test thee—
Dear land! As the steel
To the magnet flies upward, so rises thy breast,
With a motherly pride to the touch of the test.
III.
See! she smiles beneath the touchstone, looking on her distant youth,
Looking down her line of leaders and of workers for the truth.
Ere the Teuton, Norseman, Briton, left the primal woodland spring,
When their rule was might and rapine, and their law a painted king;
When the sun of art and learning still was in the Orient;
When the pride of Babylonia under Cyrus' hand was shent;
When the sphinx's introverted eye turned fresh from Egypt's guilt;
When the Persian bowed to Athens; when the Parthenon was built;
When the Macedonian climax closed the Commonwealths of Greece;
When the wrath of Roman manhood burst on Tarquin for Lucrece—
Then was Erin rich in knowledge—thence from out her Ollamh's store—
Kenned to-day by students only—grew her ancient Senchus More;
Then were reared her mighty builders, who made temples to the sun—
There they stand—the old Round Towers—showing how their work was done:
Thrice a thousand years upon them—shaming all our later art—
Warning fingers raised to tell us we must build with rev’'rent heart.
Ah, we call thee Mother Erin! Mother thou in right of years;
Mother in the large fruition—mother in the joys and tears.
All thy life has been a symbol — we can only read a part:
God will flood thee ,yet with sunshine for the woes that drench thy heart.
All thy life has been symbolic of a human mother's life:
Youth's sweet hopes and dreams have vanished, and the travail and the strife
Are upon thee in the present; but thy work until to-day
Still has been for truth and manhood—and it shall not pass away:
Justice lives, though judgment lingers—angels' feet are heavy shod—
But a planet's years are moments in th' eternal day of God!
IV.
Out from the valley of death and tears,
From the war and want of a thousand years,
From the mark of sword and the rust of chain,
From the smoke and blood of the penal laws,
The Irishmen and the Irish cause
Come out in the front of the field again!
What says the stranger to such a vitality?
What says the statesman to this nationality?
Flung on the shore of a sea of defeat,
Hardly the swimmers have sprung to their feet,
When the nations are thrilled by a clarion-word,
And Burke, the philosopher-statesman, is heard.
When shall his equal be? Down from the stellar height
Sees he the planet and all on its girth—
India, Columbia, and Europe—his eagle-sight
Sweeps at a glance all the wrong upon earth.
Races or sects were to him a profanity:
Hindoo and Negro and Kelt were as one;
Large as mankind was his splendid humanity,
Large in its record the work he has done.
V.
What need to mention men of minor note,
When there be minds that all the heights attain?
What school-boy knoweth not the hand that wrote
'Sweet Auburn, loveliest village of the plain'
What man that speaketh English e'er can lift
His voice 'mid scholars, who hath missed the lore
Of Berkeley, Curran, Sheridan, and Swift,
The art of Foley and the songs of Moore?
Grattan and Flood and Emmet—where is he
That hath not learned respect for such as
Who loveth humor, and hath yet to see
Lover and Prout and Lever and Maclise?
VI.
Great men grow greater by the lapse of time:
We know those least whom we have seen the latest;
And they, 'mongst those whose names have grown sublime,
Who worked for Human Liberty, are greatest.
And now for one who allied will to work,
And thought to act, and burning speech to thought;
Who gained the prizes that were seen by Burke—
Burke felt the wrong—O'Council felt, and fought.
Ever the same—from boyhood up to death:
His race was crushed—his people were defamed;
He found the spark, and fanned it with his breath,
And fed the fire, till all the nation flamed!
He roused the farms—he made the serf a yeoman;
He drilled his millions and he faced the foe;
But not with lead or steel he struck the foeman:
Reason the sword—and human right the blow.
He fought for home—but no land-limit bounded
O'Connell's faith, nor curbed his sympathies;
All wrong to liberty must be confounded,
Till men were chainless as the winds and seas.
He fought for faith—but with no narrow spirit;
With ceaseless hand the bigot laws he smote;
One chart, he said, all mankind should inherit,—
The right to worship and the right to vote.
Always the same—but yet a glinting prism:
In wit, law, statecraft, still a master-hand;
An 'uncrowned king,' whose people's love was chrism;
His title—Liberator of his Land!
'His heart's in Rome, his spirit is in heaven'—
So runs the old song that his people sing;
A tall Round Tower they builded in Glasnevin—
Fit Irish headstone for an Irish king!
VII.
Oh Motherland! there is no cause to doubt thee:
Thy mark is left on every shore to-day.
Though grief and wrong may cling like robes about thee,
Thy motherhood will keep thee queen alway.
In faith and patience working, and believing
Not power alone can make a noble state:
Whate'er the land, though all things else conceiving,
Unless it breed great men, it is not great.
Go on, dear land, and midst the generations
Send out strong men to cry the word aloud;
Thy niche is empty still amidst the nations—
Go on in faith, and God must raise the cloud.
poem by John Boyle O'Reilly
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Liberty Enlightening the World
Thou warden of the western gate, above Manhatten Bay,
The fogs of doubt that hid thy face are driven clean away:
Thine eyes at last look far and clear, thou liftest high thy hand
To spread the light of liberty world-wide for every land.
No more thou dreamest of a peace reserved alone for thee,
While friends are fighting for thy cause beyond the guardian sea:
The battle that they wage is thine; thou fallest if they fall;
The swollen flood of Prussian pride will sweep unchecked o'er all.
O cruel is the conquer-lust in Hohenzollern brains;
The paths they plot to gain their goal are dark with shameful stains:
No faith they keep, no law revere, no god but naked Might; --
They are the foemen of mankind. Up, Liberty, and smite!
Britain, and France, and Italy, and Russia newly born,
Have waited for thee in the night. Oh, come as comes the morn.
Serene and strong and full of faith, America, arise,
With steady hope and mighty help to join th brave Allies.
O dearest country of my heart, home of the high desire,
Make clean thy soul for sacrifice on Freedom's altar-fire:
For thou must suffer, thou must fight, until the warlords cease,
And all the peoples lift their heads in liberty and peace.
poem by Henry Van Dyke
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My Fight For Irish Freedom
'My fight for Irish freedom' the autobiography of Dan Breen
But perhaps he should have called his book 'When young blood stained the green'
For human blood for freedom too huge a price to pay
And liberty or freedom define it anyway.
The freedom of expression whatever that might be
To speak our minds on certain things we are not truly free
Look at poor Salman Rushdie his book you may have read
For his satanic verses some people want him dead.
From the point I am about to make you may think I tend to stray
And what has Rushdie got to do with Irish freedom you might say
But for freedom of expression there has been a World-wide
fight
And yet fear is a deterrent to a basic human right.
The fight for Irish freedom whatever that might mean
For there is more to freedom than the 'wearing of the green'
In Ireland like all Nations there is inequality
Of prejudice and class distinction the World is yet not free.
The ill fated Easter Rising in Dublin of the year nineteen sixteen
And my fight for Irish freedom the story of Dan Breen
Is living on in history yet do we understand
That there is more to freedom than owning a piece of land.
poem by Francis Duggan
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In The Days When The World Was Wide
The world is narrow and ways are short, and our lives are dull and slow,
For little is new where the crowds resort, and less where the wanderers go;
Greater, or smaller, the same old things we see by the dull road-side --
And tired of all is the spirit that sings
of the days when the world was wide.
When the North was hale in the march of Time,
and the South and the West were new,
And the gorgeous East was a pantomime, as it seemed in our boyhood's view;
When Spain was first on the waves of change,
and proud in the ranks of pride,
And all was wonderful, new and strange in the days when the world was wide.
Then a man could fight if his heart were bold,
and win if his faith were true --
Were it love, or honour, or power, or gold, or all that our hearts pursue;
Could live to the world for the family name, or die for the family pride,
Could fly from sorrow, and wrong, and shame
in the days when the world was wide.
They sailed away in the ships that sailed ere science controlled the main,
When the strong, brave heart of a man prevailed
as 'twill never prevail again;
They knew not whither, nor much they cared --
let Fate or the winds decide --
The worst of the Great Unknown they dared
in the days when the world was wide.
They raised new stars on the silent sea that filled their hearts with awe;
They came to many a strange countree and marvellous sights they saw.
The villagers gaped at the tales they told,
and old eyes glistened with pride --
When barbarous cities were paved with gold
in the days when the world was wide.
'Twas honest metal and honest wood, in the days of the Outward Bound,
When men were gallant and ships were good -- roaming the wide world round.
The gods could envy a leader then when `Follow me, lads!' he cried --
They faced each other and fought like men
in the days when the world was wide.
They tried to live as a freeman should -- they were happier men than we,
In the glorious days of wine and blood, when Liberty crossed the sea;
'Twas a comrade true or a foeman then, and a trusty sword well tried --
They faced each other and fought like men
in the days when the world was wide.
The good ship bound for the Southern seas when the beacon was Ballarat,
With a `Ship ahoy!' on the freshening breeze,
`Where bound?' and `What ship's that?' --
The emigrant train to New Mexico -- the rush to the Lachlan Side --
Ah! faint is the echo of Westward Ho!
from the days when the world was wide.
South, East, and West in advance of Time -- and, ay! in advance of Thought
Those brave men rose to a height sublime -- and is it for this they fought?
And is it for this damned life we praise the god-like spirit that died
At Eureka Stockade in the Roaring Days
with the days when the world was wide?
We fight like women, and feel as much; the thoughts of our hearts we guard;
Where scarcely the scorn of a god could touch,
the sneer of a sneak hits hard;
The treacherous tongue and cowardly pen, the weapons of curs, decide --
They faced each other and fought like men
in the days when the world was wide.
Think of it all -- of the life that is! Study your friends and foes!
Study the past! And answer this: `Are these times better than those?'
The life-long quarrel, the paltry spite, the sting of your poisoned pride!
No matter who fell it were better to fight
as they did when the world was wide.
Boast as you will of your mateship now -- crippled and mean and sly --
The lines of suspicion on friendship's brow
were traced since the days gone by.
There was room in the long, free lines of the van
to fight for it side by side --
There was beating-room for the heart of a man
in the days when the world was wide.
. . . . .
With its dull, brown days of a-shilling-an-hour
the dreary year drags round:
Is this the result of Old England's power?
-- the bourne of the Outward Bound?
Is this the sequel of Westward Ho! -- of the days of Whate'er Betide?
The heart of the rebel makes answer `No!
We'll fight till the world grows wide!'
The world shall yet be a wider world -- for the tokens are manifest;
East and North shall the wrongs be hurled that followed us South and West.
The march of Freedom is North by the Dawn! Follow, whate'er betide!
Sons of the Exiles, march! March on! March till the world grows wide!
poem by Henry Lawson
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What The Voice Said
MADDENED by Earth's wrong and evil,
'Lord!' I cried in sudden ire,
'From Thy right hand, clothed with thunder,
Shake the bolted fire!
'Love is lost, and Faith is dying;
With the brute the man is sold;
And the dropping blood of labor
Hardens into gold.
'Here the dying wail of Famine,
There the battle's groan of pain;
And, in silence, smooth-faced Mammon
Reaping men like grain.
''Where is God, that we should fear Him?'
Thus the earth-born Titans say
'God! if Thou art living, hear us!'
Thus the weak ones pray.'
'Thou, the patient Heaven upbraiding,'
Spake a solemn Voice within;
'Weary of our Lord's forbearance,
Art thou free from sin?
'Fearless brow to Him uplifting,
Canst thou for His thunders call,
Knowing that to guilt's attraction
Evermore they fall?
'Know'st thou not all germs of evil
In thy heart await their time?
Not thyself, but God's restraining,
Stays their growth of crime.
'Couldst thou boast, O child of weakness!
O'er the sons of wrong and strife,
Were their strong temptations planted
In thy path of life?
'Thou hast seen two streamlets gushing
From one fountain, clear and free,
But by widely varying channels
Searching for the sea.
'Glideth one through greenest valleys,
Kissing them with lips still sweet;
One, mad roaring down the mountains,
Stagnates at their feet.
'Is it choice whereby the Parsee
Kneels before his mother's fire?
In his black tent did the Tartar
Choose his wandering sire?
'He alone, whose hand is bounding
Human power and human will,
Looking through each soul's surrounding,
Knows its good or ill.
'For thyself, while wrong and sorrow
Make to thee their strong appeal,
Coward wert thou not to utter
What the heart must feel.
'Earnest words must needs be spoken
When the warm heart bleeds or burns
With its scorn of wrong, or pity
For the wronged, by turns.
'But, by all thy nature's weakness,
Hidden faults and follies known,
Be thou, in rebuking evil,
Conscious of thine own.
'Not the less shall stern-eyed Duty
To thy lips her trumpet set,
But with harsher blasts shall mingle
Wailings of regret.'
Cease not, Voice of holy speaking,
Teacher sent of God, be near,
Whispering through the day's cool silence,
Let my spirit hear!
So, when thoughts of evil-doers
Waken scorn, or hatred move,
Shall a mournful fellow-feeling
Temper all with love.
poem by John Greenleaf Whittier
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Australian Anthem
Maker of earth and sea,
What shall we render Thee?
All things are Thine!
Ours but from day to day
Still with one heart to pray,
“God bless our land alway,”
This land of Thine.
Mighty in brotherhood,
Mighty for God and good,
Let us be Thine.
Here let the nations see
Toil from the curse set free,
Labour and Liberty
One cause—and Thine.
Here let glad Plenty reign;
Here let none seek in vain
Our help and Thine—
No heart for want of friend
Fail ere the timely end,
But love for ever blend
Man's cause and Thine
Here let Thy peace abide;
Never may strife divide
This land of Thine.
Let us united stand,
One great Australian band,
Heart to heart, hand in hand,
Heart and hand Thine
Strong to defend our right,
Proud in all nations' sight,
Lowly in Thine—
One in all noble fame,
Still be our path the same,
Onward in Freedom's name,
Upward in Thine
poem by James Brunton Stephens
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American Poetry
A FRAGMENT,
(Written in her fifteenth year.)
Must every shore ring boldly to the voice
Of sweet poetic harmony, save this?
Rouse thee, America! for shame! for shame!
Gather thy infant bands, and rise to join
Thy glimmering taper to the holy flame:—
Such honour, if no other, may be thine.
Shall Gallia's children sing beneath the yoke?
Shall Ireland's harpstrings thrill, though all unstrung?.
And must America, her bondage broke,
Oppression's blood-stains from her garment wrung,
Must she be silent? — who may then rejoice?
If she be tuneless, Harmony, farewell!
Oh! shame, America! wild freedom's voice
Echoes, 'shame on thee,' from her wild-wood dell.
Shall conquered Greece still sing her glories past?
Shall humbled Italy in ruins smile?
And canst thou then —
poem by Lucretia Maria Davidson
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I Am An Abolitionist
I am an Abolitionist!
I glory in the name:
Though now by Slavery’s minions hiss’d
And covered o’er with shame,
It is a spell of light and power —
The watchword of the free : ——
Who spurns it in the trial-hour,
A craven soul is he !
I am an Abolitionist!
Then urge me not to pause;
For joyfully do I enlist
In Freedom’s sacred cause:
A nobler strife the world ne’er saw,
Th’ enslaved to disenthral;
I am a soldier for the war,
Whatever may befall!
I am an Abolitionist!
Oppression’s deadly foe;
In God’s great strength will I resist,
And lay the monster low;
In God’s great name do I demand,
To all be freedom given,
That peace and joy may fill the land,
And songs go up to heaven!
I am an Abolitionist!
No threats shall awe my soul,
No perils cause me to desist,
No bribes my acts control;
A freeman will I live and die,
In sunshine and in shade,
And raise my voice for liberty,
Of nought on earth afraid.
poem by Anonymous Americas
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Sonnets of the Empire: Australia to England
By all the deeds to Thy dear glory done,
By all the life blood spilt to serve Thy need,
By all the fettered lives Thy touch hath freed,
By all Thy dream in us anew begun;
By all the guerdon English sire to son
Hath given of highest vision, kingliest deed,
By all Thine agony, of God decreed
For trial and strength, our fate with Thine is one.
Still dwells Thy spirit in our hearts and lips,
Honour and life we hold from none but thee
And if we live Thy pensioners no more
But seek a nation's might of men and ships,
'Tis but that when the world is black with war
Thy sons may stand beside Thee strong and free.
poem by Archibald Thomas Strong
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Australia to England
By all the deeds to Thy dear glory done,
By all the life blood spilt to serve Thy need,
By all the fettered lives Thy touch hath freed,
By all Thy dream in us anew begun;
By all the guerdon English sire to son
Hath given of highest vision, kingliest deed,
By all Thine agony, of God decreed
For trial and strength, our fate with Thine is one.
Still dwells Thy spirit in our hearts and lips,
Honour and life we hold from none but thee
And if we live Thy pensioners no more
But seek a nation's might of men and ships,
'Tis but that when the world is black with war
Thy sons may stand beside Thee strong and free.
poem by Archibald Thomas Strong
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The Confessions of The Year
The gray old year—the dying year,
His sands were well nigh run;
When there came by one in priestly weed,
To ask of the deeds he'd done.
“Now tell me, ere thou treadst the path
Thy brethren all have trode,
The scenes that life has shown to thee
Upon thine onward road.”
“I've seen the sunbeam rise and set,
As it rose and set before
And the hearts of men bent earthwardly,
As they have been evermore;
The Christian raised his hallow'd fanes,
And bent the knee to God;
But his hand was strong, and guilt and wrong
Defaced the earth he trod.
“The Indian, by his forest streams,
Still chased the good red deer,
Or turn'd away to kneel and pray
With the Christian's faith and fear;
The hunting-knife he flung aside,
He dropp'd the warrior blade,
And delved for bread the soil o'er which
His fathers idly stray'd.
“The white man saw that gold was there,
And sought, with savage hand,
To drive his guiltless brother forth,
A wanderer o'er the land.
I saw—and gave the tale of shame
To swell on history's page,—
A blot upon Columbia's name
For many a future age.
“With aching brow and wearied limb,
The slave his toil pursued;
And oft I saw the cruel scourge
Deep in his blood imbrued;
He till'd oppression's soil, where men
For liberty had bled,
And the eagle wing of Freedom waved
In mockery, o'er his head.
“The earth was fill'd with the triumph shout
Of men who had burst their chains;
But his, the heaviest of them all,
Still lay on his burning veins;
In his master's hall there was luxury,
And wealth, and mental light;
But the very book of the Christian law
Was hidden from him in night.
“In his master's halls there was wine and mirth,
And songs for the newly free;
But his own low cabin was desolate
Of all but misery.
He felt it all—and to bitterness
His heart within him turn'd,
While the panting wish for liberty
Like a fire in his bosom burn'd.
“The haunting thought of his wrongs grew changed
To a darker and fiercer hue,
Till the horrible shape it sometimes wore
At last familiar grew;
There was darkness all within his heart,
And madness in his soul,
And the demon spark, in his bosom nursed,
Blazed up beyond control.
“Then came a scene—oh! such a scene!
I would I might forget
The ringing sound of the midnight scream,
And the hearth-stone redly wet!
The mother slain while she shriek'd in vain
For her infant's threaten'd life,
And the flying form of the frighted child,
Struck down by the bloody knife.
“There's many a heart that yet will start,
From its troubled sleep, at night,
As the horrid form of the vengeful slave
Comes in dreams before the sight.
The slave was crush'd, and his fetters’ link
Drawn tighter than before;
And the bloody earth again was drench'd
With the streams of his flowing gore.
“Ah! know they not, that the tightest band
Must burst with the wildest power?—
That the more the slave is oppress'd and wrong'd,
Will be fiercer his rising hour?
They may thrust him back with the arm of might,
They may drench the earth with his blood,—
But the best and purest of their own,
Will blend with the sanguine flood.
“I could tell thee more,—but my strength is gone,
And my breath is wasting fast;
Long ere the darkness to-night has fled,
Will my life from the earth have pass'd;
But this, the sum of all I have learn'd,
Ere I go I will tell to thee;—
If tyrants would hope for tranquil hearts,
They must let the oppress'd go free.”
poem by Elizabeth Margaret Chandler from Poetical Works
Submitted by Veronica Serbanoiu
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The Unsung Heroes
A song for the unsung heroes who rose in the country's need,
When the life of the land was threatened by the slaver's cruel greed,
For the men who came from the cornfield, who came from the plough and the flail,
Who rallied round when they heard the sound of the mighty man of the rail.
They laid them down in the valleys, they laid them down in the wood,
And the world looked on at the work they did, and whispered, 'It is good.'
They fought their way on the hillside, they fought their way in the glen,
And God looked down on their sinews brown, and said, 'I have made them men.'
They went to the blue lines gladly, and the blue lines took them in,
And the men who saw their muskets' fire thought not of their dusky skin.
The gray lines rose and melted beneath their scathing showers,
And they said, ''T is true, they have force to do, these old slave boys of ours.'
Ah, Wagner saw their glory, and Pillow knew their blood,
That poured on a nation's altar, a sacrificial flood.
Port Hudson heard their war-cry that smote its smoke-filled air,
And the old free fires of their savage sires again were kindled there.
They laid them down where the rivers the greening valleys gem.
And the song of the thund'rous cannon was their sole requiem,
And the great smoke wreath that mingled its hue with the dusky cloud,
Was the flag that furled o'er a saddened world, and the sheet that made their shroud.
Oh, Mighty God of the Battles Who held them in Thy hand,
Who gave them strength through the whole day's length, to fight for their native land,
They are lying dead on the hillsides, they are lying dead on the plain,
And we have not fire to smite the lyre and sing them one brief strain.
Give, Thou, some seer the power to sing them in their might,
The men who feared the master's whip, but did not fear the fight;
That he may tell of their virtues as minstrels did of old,
Till the pride of face and the hate of race grow obsolete and cold.
A song for the unsung heroes who stood the awful test,
When the humblest host that the land could boast went forth to meet the best;
A song for the unsung heroes who fell on the bloody sod,
Who fought their way from night to day and struggled up to God.
poem by Paul Laurence Dunbar
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True Liberty
The day in which one celebrates, Independence of a union of states,
Independence from powers outside; freedom that was once denied,
The freest nation in this world, a point that others sometimes herald,
Causing many who are weary in heart, to come here for a fresh start.
A day of real joyous celebration, all across this now powerful nation,
As our voices together are raised, with full hearts a nation is praised,
Festive fireworks are always planned, in many cities across this land,
Celebrating what many of us see, as the greatest nation in all history.
Liberty we celebrate by proclamation, extends to all within this nation,
However that liberty extends only, to the borders of this dear country,
Beyond the borders and the sea, the nation’s people may not be free,
When many travel to other lands, freedoms turn into other’s demands.
Demands which turn into bondage, leaving this land of great privilege,
Privileges that others only dream of, as they look to this land we love,
A land that is so blessed by God, many agree, on this day with a nod,
But, forgetting Him most of the year; living so privileged, without fear.
There’s a freedom many don’t know, as their freedoms for them grow,
Liberty, from the bondage of sin, that captivates our land from within,
That freedom which we celebrate, doesn’t free men from Satan’s hate,
As the Devil leads a war against God, all across this land that we trod.
Freedom from such an evil foe, comes only when the Savior we know,
Who left all the Glory of Eternity, coming to earth to set captives free,
The only true freedom on this earth, comes to man, by a spiritual birth,
Through the Liberty in Jesus Christ, when in Him they receive New Life.
(Copyright ©07/2008)
Hymn To The God Of War
From every quarter we,
Who bent the trembling knee
And cowered or grovelled prostrate day and night,
Now come once more to sing
A dirge before thee, King,
Once more with earnest heart to do thee right.
Have we not hailed thee God?
Our weary feet have trod
The vasty barren sands and treacherous ice,
With many a bitter cry,
To pile thine altar high
With pallid human hearts in sacrifice.
We hated thee and came
With eyes of shifty shame,
With heavy steel above the craven breast,
Yet evermore we did
The ill thy servants bid,
For everywhere thy might was manifest.
At thy sibilant word
We were filled with distrust,
And we glared on each other,
All horribly stirred
Against sister and brother;
Our green hopes were wilted and riven, our red-running blood was as dust.
And a foul poison ran
Through the veins of the world,
And we waited and wondered.
By magical ban
We were cruelly sundered,
Then a maniac hatred upcaught us and deep into hell we were hurled.
We have crept to thee, God,
In the day of thy wrath,
We have wept, we have fasted,
We have crimsoned the sod
That thy worship has blasted,
And have seen thee stalk pale and triumphant where nations fell flat in thy path.
Yet out of the dust and the flame,
The squalor and muddle of crime,
A red waving blossom there came
And a scent on the tempest of time.
Heroic and splendid, we threw
Our lives to be oil in the fire,
But a marvel of fellowship grew
As the blaze bickered broader and higher,
And the soul of a people stood up, and spoke to us all from the pyre.
And lo, we are come to thy shrine,
O God, but we ask for no grace,
For our hearts are made glad with a wine
That is death to the craven and base,
And thy shrine shall be burnt for our mirth
And thine altar be turned to thy bier,
For, if Love be our Lord upon earth,
What corner is left for thee here?
The veil of thy temple is rent—and behold, thou hast vanished, O Fear!
poem by John Le Gay Brereton
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A True Ballad
A glorious land is this of ours,
A land of liberty!
Through all the wide earth's bounds you ‘ll find
None else so truly free!
Go north or south, or east or west,
Wherever you may roam,
There's not a land like this of ours,
The stranger's refuge home!
And yet methinks it were but well,
The tale might not be told,
That where our banner proudliest floats,
Are human sinews sold.
And when we boast that o'er our soil
No tyrants footstep treads,
'T were well if we could hide the blood,
The red scourge daily sheds.
Yet still is ours a glorious land!
Our shouts rise wild and high—
I would such tales as I have heard,
Might give them not the lie.
It was a mournful mother, sat
Within the prison walls;
And bitterly adown her cheek
The scalding tear-drop falls.
She sat within the prison walls,
Amidst her infants three;
The bars were strong, the bolts well drawn,
She might not hope to flee.
And still the tears fell down her cheek,
And when a footstep came,
A shudder of convulsive fear
Went o'er her quivering frame.
It was not for the dungeon's chill,
Nor for the gloom it wore,
Nor that the pangs of conscious guilt
Her frighted bosom tore.—
For though in prison cell she lay,
In freedom's happy clime,
Her hand was innocent of wrong,
They charged her not with crime;
T was that she wore a dusky brow,
She lay within that hold,
Until her human limbs and heart
Were chaffer'd off for gold.
Sold with her babes—all, one by one,
Forever torn apart—
And not one faint hope left to cling
Around her broken heart.
Yet still is ours a glorious land!
Raise paeans loud and high,
To that which fills all patriot breasts,
Our country's liberty.
Her husband was a freeman good,
He lived in Maryland;
Where now in bootless grief he wept
His broken marriage band.
He loved her when they both were young
And though she was a slave,
He wedded her, and with his hand,
Changeless affection gave.
And when their prattling infants smiled,
Upon his cottage floor,
For them and her, with cheerful heart,
His daily toil he bore.
But woe for him, and woe for her!
Her children all were slaves;
Less grief their parents’ hearts had borne,
To weep above their graves.
For still as one by one they grew
To childhood's franksome years,
They one by one were torn away
To bondage and to tears.—
Torn far away to distant scenes,
Like green leaves from their stem;
And never to their home, bereaved,
Came tidings more of them.
Now all were wrench'd apart—there was
No deeper grief to bear;
And they might calmly sit them down
In agonized despair.
For though our land is proudly free,
All other lands above,
There's none may dare to knit again,
Those sacred cords of love.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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Ritner
THANK God for the token! one lip is still free,
One spirit untrammelled, unbending one knee!
Like the oak of the mountain, deep-rooted and firm,
Erect, when the multitude bends to the storm;
When traitors to Freedom, and Honor, and God,
Are bowed at an Idol polluted with blood;
When the recreant North has forgotten her trust,
And the lip of her honor is low in the dust, —
Thank God, that one arm from the shackle has broken!
Thank God, that one man as a freeman has spoken!
O'er thy crags, Alleghany, a blast has been blown!
Down thy tide, Susquehanna, the murmur has gone!
To the land of the South, of the charter and chain,
Of Liberty sweetened with Slavery's pain;
Where the cant of Democracy dwells on the lips
Of the forgers of fetters, and wielders of whips!
Where 'chivalric' honor means really no more
Than scourging of women, and robbing the poor!
Where the Moloch of Slavery sitteth on high,
And the words which he utters, are — Worship, or die!
Right onward, oh, speed it! Wherever the blood
Of the wronged and the guiltless is crying to God;
Wherever a slave in his fetters is pining;
Wherever the lash of the driver is twining;
Wherever from kindred, torn rudely apart,
Comes the sorrowful wail of the broken of heart;
Wherever the shackles of tyranny bind,
In silence and darkness, the God-given mind;
There, God speed it onward! its truth will be felt,
The bonds shall be loosened, the iron shall melt!
And oh, will the land where the free soul of Penn
Still lingers and breathes over mountain and glen;
Will the land where a Benezet's spirit went forth
To the peeled and the meted, and outcast of Earth;
Where the words of the Charter of Liberty first
From the soul of the sage and the patriot burst;
Where first for the wronged and the weak of their kind,
The Christian and statesman their efforts combined;
Will that land of the free and the good wear a chain?
Will the call to the rescue of Freedom be vain?
No, Ritner! her 'Friends' at thy warning shall stand
Erect for the truth, like their ancestral band;
Forgetting the feuds and the strife of past time,
Counting coldness injustice, and silence a crime;
Turning back from the cavil of creeds, to unite
Once again for the poor in defence of the Right;
Breasting calmly, but firmly, the full tide of Wrong,
Overwhelmed, but not borne on its surges along;
Unappalled by the danger, the shame, and the pain,
And counting each trial for Truth as their gain!
And that bold-hearted yeomanry, honest and true,
Who, haters of fraud, give to labor its due;
Whose fathers, of old, sang in concert with thine,
On the banks of Swetara, the songs of the Rhine, —
The German-born pilgrims, who first dared to brave
The scorn of the proud in the cause of the slave;
Will the sons of such men yield the lords of the South
One brow for the brand, for the padlock one mouth?
They cater to tyrants? They rivet the chain,
Which their fathers smote off, on the negro again?
No, never! one voice, like the sound in the cloud,
When the roar of the storm waxes loud and more loud,
Wherever the foot of the freeman hath pressed
From the Delaware's marge to the Lake of the West,
On the South-going breezes shall deepen and grow
Till the land it sweeps over shall tremble below!
The voice of a people, uprisen, awake,
Pennsylvania's watchword, with Freedom at stake,
Thrilling up from each valley, flung down from each height,
'Our Country and Liberty! God for the Right!'
poem by John Greenleaf Whittier
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Rantoul
One day, along the electric wire
His manly word for Freedom sped;
We came next morn: that tongue of fire
Said only, 'He who spake is dead!'
Dead! while his voice was living yet,
In echoes round the pillared dome!
Dead! while his blotted page lay wet
With themes of state and loves of home!
Dead! in that crowning grace of time,
That triumph of life's zenith hour!
Dead! while we watched his manhood's prime
Break from the slow bud into flower!
Dead! he so great, and strong, and wise,
While the mean thousands yet drew breath;
How deepened, through that dread surprise,
The mystery and the awe of death!
From the high place whereon our votes
Had borne him, clear, calm, earnest, fell
His first words, like the prelude notes
Of some great anthem yet to swell.
We seemed to see our flag unfurled,
Our champion waiting in his place
For the last battle of the world,
The Armageddon of the race.
Through him we hoped to speak the word
Which wins the freedom of a land;
And lift, for human right, the sword
Which dropped from Hampden's dying hand.
For he had sat at Sidney's feet,
And walked with Pym and Vane apart;
And, through the centuries, felt the beat
Of Freedom's march in Cromwell's heart.
He knew the paths the worthies held,
Where England's best and wisest trod;
And, lingering, drank the springs that welled
Beneath the touch of Milton's rod.
No wild enthusiast of the right,
Self-poised and clear, he showed alway
The coolness of his northern night,
The ripe repose of autumn's day.
His steps were slow, yet forward still
He pressed where others paused or failed;
The calm star clomb with constant will,
The restless meteor flashed and paled.
Skilled in its subtlest wile, he knew
And owned the higher ends of Law;
Still rose majestic on his view
The awful Shape the schoolman saw.
Her home the heart of God; her voice
The choral harmonies whereby
The stars, through all their spheres, rejoice,
The rhythmic rule of earth and sky.
We saw his great powers misapplied
To poor ambitions; yet, through all,
We saw him take the weaker side,
And right the wronged, and free the thrall.
Now, looking o'er the frozen North,
For one like him in word and act,
To call her old, free spirit forth,
And give her faith the life of fact,--
To break her party bonds of shame,
And labor with the zeal of him
To make the Democratic name
Of Liberty the synonyme,--
We sweep the land from hill to strand,
We seek the strong, the wise, the brave,
And, sad of heart, return to stand
In silence by a new-made grave!
There, where his breezy hills of home
Look out upon his sail-white seas,
The sounds of winds and waters come,
And shape themselves to words like these.
'Why, murmuring, mourn that he, whose power
Was lent to Party over-long,
Heard the still whisper at the hour
He set his foot on Party wrong?
'The human life that closed so well
No lapse of folly now can stain
The lips whence Freedom's protest fell
No meaner thought can now profane.
'Mightier than living voice his grave
That lofty protest utters o'er;
Through roaring wind and smiting wave
It speaks his hate of wrong once more.
'Men of the North! your weak regret
Is wasted here; arise and pay
To freedom and to him your debt,
By following where he led the way!'
poem by John Greenleaf Whittier
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