En.Citatepedia^®.ro

The World In The House

PILGRIMS who journey in the narrow way,
Should go as little cumbered as they may.
'Tis heavy sailing with a freighted ship ;
'Tis pleasant travelling with a staff and scrip.
Gold clogs the path, dispose it how we will ;
Makes it fatiguing as we climb the hill :
And 'tis but here and there you may descry
The camel passing through the needle's eye.

'Love not the world ;'--most merciful decree
That makes its friendship enmity to Thee !
Oh, if God had not said it,--did I know
Some way to bliss through luxury and show ;
Might I have followed Christ to heaven's door,
With gold and purple, in my coach and four ;
I dare not choose it--I would rather wait
A safer convoy at the rich man's gate.

See yonder modern mansion, light and fair,
Reared just beyond the taint of London air :
But not beyond, by many a dale and hill,
The taint of manners more unwholesome still.
Wide spreads in front the soft and sloping lawn,
With carriage roads in sweeping circles drawn :
The ample gardens, neat and well disposed,
Stretch far behind, by hectared walls enclosed ;
The shrubbery-walks in serpent windings run ;
The costly green-house blazes in the sun.
Rare fruits and flowers the gardener's skill employ,
More than the pampered owners can enjoy.
Within, a palace shines, superbly planned ;
No pains nor cost were spared to make it grand :
Our thrifty merchants, fifty years ago,
Nor thought nor dreamed of such a stately show.
The bloated master stalks delighted thence,
Proud of the thing, more proud of the expense.

Here dwells an old professor in his nest,
With comely wife and dashing daughters blest ;
They, fresh from school, with all the native graces
They once possessed, quite polished off their faces ;
A trifling, useless, unharmonious train,
Accomplished, artificial, showy, vain ;
In all they do and say, and look and wear,
Aping the rank they were not born to bear :
And she, his help-meet, ever in her pride,
Teasing and pleading on the worldly side ;--
Such is his household, such, perchance, that he
Would blush to ask the Apostle Paul to tea.
--Not that the show and fashion of the place,
Itself, could certify the want of grace ;
(Though bounds there are, so wise and safe to keep,
That watchful Christians rarely overleap
But 'tis his soul retains the earthly leaven,
Would fain keep terms and compromise with Heaven ;
Striving, with pain, in Zion's paths to plod,
But keeping Mammon for his household god.

Thus live our merchant and his hopeful train,
Bound to the world, nor would they break the chain.
Its laws they own, its stamp and image bear,
There lies their portion, and their hearts are there.
Where then appears the faith they yet profess ?--
Not in their looks, their language, or their dress ;
But some cold forms remain, and some restraints,
To keep their name and place among the saints.
They never dance ; they never play at cards ;
One day in seven he duly still regards :
That tasty chapel, twice on Sabbath day,
Sees him and his set out in fair array.
And much they praise--the ladies and their sire,
The favourite preacher whom they all admire ;
Some soft, and sleek, and seraph-spoken boy,
The rabble's wonder and the ladies' toy ;
Snatched immature from academic bowers,
To dress up truth in artificial flowers.
Besides, our fair professor's name behold,
On neat Esquired committee-lists enrolled,
And long subscription-rows, that bring to light
Name, place, donation, and the annual mite ;
Duly proclaiming every right hand deed,
Trusting the left has never learnt to read.
A little gold, a morning or a day,
Spent in the cause, he freely gives away :
Perhaps, his pious zeal may even reach
The neat dimensions of an annual speech,
Gliding in well-turned compliments along,
To every titled Christian in the throng.
The ladies too, his daughters, draw up rules
For lady-charities, and Sunday schools ;
Set down their names, their fair committees call ;
Busy and pleased, if they may manage all.
Meantime, the pious bustle, praised and told,
Has cost them nothing but their father's gold.

How customs and opinions change their place !
Religion, now, is scarcely in disgrace :
Her outward signs, at least, will even raise
Your credit high in these convenient days.
Fashion, herself, the cause of virtue pleads,
Becomes chief patroness of pious deeds,
And lets us e'en pursue, without restraint,
What once had stamped us puritan and saint.
The good is done,--let fashion bear her part,
And claim the praise, with all the Christian's heart
Motives are all in Heaven's impartial eye ;
But 'tis not ours to doubt and give the lie :
Let each grant credit to his neighbour's share,
But analyze his own with utmost care,--
That thus the scale is turned, the praise is due
To Him, who hears and owns the righteous few ;
Whose silent prayers and labours Heaven employs
To do the good, while others make the noise.

--'Tis trite to praise the country's green retreats,
Opposed to city smoke and noisy streets :
And scores of epithets, all ready strung,
That theme will furnish to be said or sung.
The limpid streamlet and the whispering breeze
Slip into rhyme with such spontaneous ease,
That he must be an humble scribe indeed,
Who could not write it--or who loves to read.
Trite though it be, it is a task I choose ;
A hackneyed theme befits an humble muse :
But leaving rills to ripple, woods to wave,
And birds to warble out the other stave,
I sing the choicest fruit of country air,
--The human plant that buds and blossoms there.

Happy the mother, who her train can rear
Far 'mid its breezy hills from year to year !
There healthful springs the body, and combined
With health, more precious, to the precious mind.
Not that there dwells a charm in country air,
Or chemic power, to bleach the Ethiop fair :
Romantic hope !--The poisonous breath of vice
Tainted the very airs of Paradise.
Sin spreads in every soil, in every gale ;
O'er-runs alike the mountain and the vale
But springs in cities, rank and noisome both,
Their foul and sultry vapour speeds its growth. '
Youth's sweetest grace, simplicity, is seen
Sporting with native smiles in meadows green,
In pleasant gardens, on the daisied ground,
Where simple joys, and few besides are found.
The knowing, forward, pert, and showy miss,
Springs rarely up in such a soil as this ;
For such a plant exotic, send us down
Some hot-house produce of the polished town.

The rage for competition, show, and style,
Is London's plague, and spreads for many a mile.
No rank, nor age, escapes that vulgar sin,
Breathed in its nurseries,--in its schools worked in :
And thus the mania, in maturer years,
In every form of pride and pomp appears,
As each were striving for a near approach--
Climax of grandeur !--to the lord mayor's coach.
--How short the triumph, many a prison cell,
And many a pining family could tell.--
The bridal equipage, in half a year
Brought to the hammer of the auctioneer,
Suffices not to liquidate the debt,
And fame's last bugle sounds in the Gazette.

Regions of intellect ! serenely fair,
Hence let us rise, and breathe your purer air.
--There shine the stars ! one intellectual glance
At that bright host,--on yon sublime expanse,
Might prove a cure ;--well, say they, let them shine
With all our hearts,--but let us dress and dine.

There are, above the petty influence placed,
By human science and a mental taste.
The man who feels the dignity of thought,
By culture much refined, by science taught,
To loved pursuits devoted, looks below,
With true contempt upon the paltry show :
Compared with those in pleasure's vortex hurled,
He loves it not, and lives above the world.

But happier he who views the toys of time
From loftier heights, from regions more sublime ;
Who walks with God while yet he sojourns here ;
His hopes still climbing to a brighter sphere.
--Is he of wealth and earthly good possessed ?
He takes Heaven's bounty with a cheerful zest.
His quarrel with the world you might not note
From texture, cut, or colour of his coat ;
For studied plainness, whether dress or speech,
Defeats the very end it aims to reach.
And yet, on all he has there stands imprest
One truth conspicuous--' This is not my rest.'--
From that divine remembrance ever springs
A moderated care for other things :
--Pilgrim and stranger in a desert spot,
He holds them all as though he held them not.

Peace, order, comfort, in his household reign ;
And more than these he seeks not to obtain.
His mansion, furnished in no costly style,
Oft makes his tasty neighbours stare and smile ;
But that unmoved and unavenged he bears,
Unless it be, sometimes, to smile at theirs.
His neat, plain parlour wants our modern air,
But comfort smiles on every object there.
--Tables of costly wood, and chairs whose mould
Bespeaks the fashion not a fortnight old,
The window drapery's elegant costume,
Arranged and deeply fringed to match the room,
Carpets, where eastern patterns richly crawl,
Vases, and mirrors blazing on the wall,
Cupids that wave their waxen flames in air,
Sideboards of plate, cut-glass, and china rare,--
These things he sees, and Oh ! surprising phlegm !
Wastes not a thought nor wish for one of them.
Still more surprising, that his house and board
Are plainer far than he could well afford !
No seasoned dainties on his table steal ;
Frugal, though ample, is the daily meal.
The 'olive plants' in graceful order sit ;
No greedy hands implore the savoury bit ;
Taught from the very cradle to despise
The wish for more than hunger's claim supplies.
A pampered body, and a vigorous mind,
Are things, he deems, that cannot be combined ;
And aiming thus the mental string to brace,
He rears a hardy, independent race.

His girls, a blooming train, their home adorn ;
Simply attired, and cheerful as the morn :
Industrious, active, frugal, like their sire ;
Trained to resist each frivolous desire ;
To scorn the trifles that the sex pursues,
And rise superior to its petty views.
Slightly accomplished, but their minds are fraught
With taste and knowledge, and inured to thought.
Year after year, four precious hours a day,
Is deemed by him too dear a price to pay
E'en for that art, which all the world reveres,
Up from the tradesman's daughter to the peer's.
Yet not with narrow, much mistaken view,
Would he deny them mental culture too ;
Though vulgar zealots love to state the case,
That human learning is a foe to grace ;
And rear their ill-bred, rude, illiterate youth,
To loathe their shackles, and despise the truth.

Religion here, in all her native grace,
Shines out serene in every heart and face ;
Nor e'er is banished, though pursuits may claim
Attention oft, that do not bear her name.
Thus he adorns the doctrine he avows ;
Thus in the fear of God, he guides his house.
And while it prospers, that memorial word,--
'The poor are always with you,' still is heard.
The hungry throng that crowd his open gate
Not there, like Lazarus, unregarded wait ;
Since each expensive pleasure is denied,
Which, while it starves the needy, pampers pride.
Many condemn his plan, and many deem
He carries things to an absurd extreme ;
Think he might live in style, and yet afford
A decent crum from his superfluous board :
--Still there were other poor, and still the sums
That style would cost might furnish other crums.
'Tis thus he argues, thus that order reads,
'Sell all thou hast, and give to him that needs.'
At that hard saying, many turn away ;
Let him who can, receive it, and obey.

Oh, for a soul magnanimous, to know,
Poor world, thy littleness, and let thee go !
Not with a gloomy, proud, ascetic mind,
That loves thee still, and only hates mankind ;
Reverse the line, and that my temper be,
--To love mankind, and pour contempt on thee!

poem by Jane Taylor
Submitted by Poetry Lover
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A Modern Courtship

Why turn from me thus with such petulant pride,
When I ask thee, sweet Edith, to be my bride;
When I offer the gift of heart fond and true,
And with loyalty seek thy young love to woo?
With patience I’ve waited from week unto week,
And at length I must openly, candidly speak.

But why dost thou watch me in doubting surprise,
Why thus dost thou raise thy dark, deep, melting eyes?
Can’st thou wonder I love thee, when for the last year
We have whispered and flirted—told each hope and fear;
When I’ve lavished on thee presents costly and gay,
And kissed thy fair hands at least six times each day?

What! Do I hear right? So those long sunny hours
Spent wand’ring in woods or whispering in bowers,
Our love-making ardent in prose and in rhyme,
Was just only a method of passing the time!
A harmless flirtation—the fashion just now,
To be closed, by a smile, or a jest, or a bow!

Ah, believe me, fair Edith, with me ’twas not so,
And I would I had known this but six months ago;
I would not have wasted on false, luring smiles,
On graces coquettish and cold, studied wiles,
True love that would give thee a life for thy life,
And guarded and prized thee, a fond, worshipped wife.

Oh I thou’rt pleased now to whisper my manners are good,
And my smiles such as maiden’s heart rarely withstood,
My age just the thing—nor too young nor too old—
My character faultless, naught lacking but gold,
And to-day might I claim e’en thy beauty so rare
If good Uncle John would but make me his heir.

Many thanks, my best Edith! I now understand
For what thou art willing, to barter thy hand:
A palace-like mansion with front of brown stone,
In some splendid quarter to fashion well known,
Sèvres china, conservatory, furniture rare,
Unlimited pin-money, phaeton and pair.

It is well, gentle lady! The price is not high
With a figure like thine, such a hand, such an eye,
Most brilliant accomplishments, statuesque face,
Manners, carriage distingué and queenlike in grace,—
Nothing wanting whatever, save only a heart,
But, instead, double portions of cunning and art.

Ah! well for me, lady, I have learned in good time
To save myself misery—you, sordid crime.
I will garner the love that so lately was thine
For one who can give me a love true as mine;
But learn ere we part, Edith, peerless and fair,
Uncle John has just died and has left me his heir!

poem by Rosanna Eleanor Leprohon
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The World In The Heart

--BUT if the foe no more without presides,
There is an inner chamber where it hides ;
In that strong hold prepares its last defence ;
And none but heavenly arms can drive it thence.
This is the Christian's conflict,--he alone
Pursues its flight to that interior throne.
This is the test that makes his title clear ;
For only they approve their aim sincere,
Who seek the flattering world to dispossess
Where none but God and conscience have access.
All modes by man devised to purchase bliss,
Full well he knows are cheaper far than this :
Hence the attempt, with penance, pain, and loss,
And prayers, and alms, to frame a lighter cross.

To travel barefoot to some hallowed shrine,
If this would do, how soon should Heaven be mine !
--To walk with God ; resigning every weight,
To run with patience up to Zion's gate ;
To hold affections fixt on things above ;
To value heavenly more than earthly love ;
To dread the frown of God's discerning eye
More than the world's opprobrious calumny ;
To keep faith's prospects prominent and clear ;
To seek not rest, nor wish to find it here ;
Is harder work--too hard for arms like ours,
Opposed by principalities and powers,
Had He not covenanted to supply
Helmet and shield from Heaven's armory.

A ceaseless round of mummery to fulfil,
Leaves the world's empire unmolested still :
Nor more effective every outward way,
By which we seek to disavow its sway.
The downcast look, grave habit, slow address,
Are vain attempts to make the labour less ;
There is an inward army to pursue ;
A mere external conflict will not do.

They who sincerely bid the world depart
Not only from the house, but from the heart,
Retreating wisely, where its torrent roars,
And anxious still to shut it out of doors,
Contract their wishes to the sober size
Of fire-side comfort, and domestic ties ;
Yet they should deem the battle but begun,
Nor think at such light cost the victory won.
Whatever passes as a cloud, between
The mental eye of faith and things unseen,
Causing that better world to disappear,
Or seem unlovely, and the present dear,
That is our world, our idol, though it bear
Affection's impress, or devotion's air.

They who the quiet walks of life may choose,
Partly for Heaven's sake, partly for the muse ;
Whose taste had led them from the giddy train,
Even if conscience did not say 'refrain ;'
Though wise and good the choice, had need beware,
They shun an obvious, for a hidden snare ;
The fair, bright paths of wit and learning may
Lead off directly from the narrow way.
The pride of intellect, the conscious height
The soul attains to in her mental flight,
At length may cause a less exalted seat
To seem too lowly at the Saviour's feet.
Music, the pencil, nature, books, the muse,
Have charms, and Heaven designed them for our use ;
Yet who that knows and loves them, but could tell
The world disguised in all, in each may dwell,
With charm as fatal, with a spell as strong,
As that which circles pleasure's vacant throng.

'Tis true : and therefore some pronounce in haste,
(Urged less by conscience than by want of taste)
A sweeping censure on the cultured mind ;
And safety hope in ignorance to find.
Alas ! they know not how the world can cheat ;
Or rather, know not their own heart's deceit :
The ground that lies uncultured and unsown,
With rampant weeds is quickly overgrown.
And they who leave the mental field undrest,
Deeming all knowledge useless but the best,
And give those hours that duty freely spares,
Not to superior, but to vulgar cares,
Will find these lead from heavenly converse back,
Not less than those, and by a meaner track.
'Twas by no mental feast, no studious thought,
Her soul was cumbered, and her Lord forgot,
Who lost the unction of His gracious word,
Which, waiting at His feet, another heard.
Those toils engrossed her that may hold the heart
In closest bondage from the better part :
And though that board was spread for such a guest,
As none may now bid welcome to a feast,
Her guest, her Lord reproved her, as He will
The busy Marthas, serving, cumbered still.

Ask the good housewife, mid her bustling maids,
If ne'er the world her humbler sphere invades.
But if (unconscious of its secret sway)
She own it not, her eager looks betray.
Yes, there you find it, spite of locks and bars,
Hid in the store-room with her jams and jars ;
It gilds her china, in her cupboard shines,
Works at the vent-peg of her home-made wines,
Each varied dainty to her board supplies,
And comes up smoking in her Christmas pies.

The charms of mental converse some may fear,
Who scruple not to lend a ready ear
To kitchen tales, of scandal, strife, and love,
Which make the maid and mistress hand and glove ;
And ever deem the sin and danger less,
Merely for being in a vulgar dress.

Thus the world haunts, in forms of varied kind,
The intellectual and the groveling mind ;
Now, sparkling in the muse's fair attire,
Now, red and greasy at the kitchen fire.
And were you called to give a casting voice,
One to select, from such a meagre choice,
Deciding which life's purpose most mistook--
Would you not say,--the worldly-minded cook ?
Not intellectual vanity to flatter ;
--Simply, that mind precedence claims of matter.

And she, whose nobler course is seen to shine,
At once, with human knowledge and divine ;
Who mental culture and domestic rites
In close and graceful amity unites ;
Striving to hold them in their proper place,
Not interfering with her heavenly race ;
Whose constant aim it is, and fervent prayer,
On earthly ground to breathe celestial air ;--
Still, she could witness how the world betrays,
Steals softly in by unsuspected ways,
Her yielding soul from heavenly converse bears,
And holds her captive in its silken snares.
Could she not tell the trifles that are brought
To rival Heaven, and drive it from her thought ?
--Her heart (unconscious of the flowery trap)
Caught in the sprigs upon a baby's cap ;
Thence disengaged, its freedom boasts awhile,
Till taken captive by the baby's smile.

But oh, how mournful when resistance fails,
The conflict slackens, and the foe prevails !
For instance--yonder matron, who appears
Softly descending in the vale of years ;
And yet, with health, and constant care bestowed,
Still comely, embonpoint, and à la mode.
Once in her youthful days, her heart was warm ;
At least, her feelings wore devotion's form ;
And ever since, to quell the rising doubt,
She makes that grain of godliness eke out.
With comfort still, the distant day she sees,
When grief or terror brought her to her knees ;
When Christian friends rejoiced at what she told,
And bade her welcome to the church's fold.
There still she rests, her words, her forms the same ;
There holds profession's lamp without the flame :
Her Sabbaths come and go, with even pace ;
Year after year you find her in her place,
And still no change apparent, saving that
Of time and fashion, in her face and hat.
She stands or kneels as usual, hears and sings ;
Goes home and dines, and talks of other things ;
Enjoys her comforts with as strong a goût
As if they were not fading from her view
And still is telling what she means to do :
Talks of events that happen to befall,
Not like a stranger, passing from it all,
But eager, anxious in their issue still,
Hoping this will not be, or that it will ;
Getting, enjoying, all that can be had ;
Amused with trifles, and at trifles sad :
While hope still whispers in her willing ears,
'Soul, thou hast goods laid up for many years.'
A few brief words her character portray--
--This world contents her, if she might but stay.
When true and fervent pilgrims round her press,
She inly wishes that their zeal were less.
Their works of love, their spirit, faith, and prayers,
Their calm indifference to the world's affairs,
Reproach her deadhess, and she fain, for one,
Would call their zeal and ardour overdone.

But what her thought is--what her hope and stay
In moments of reflection, who shall say ?
--Time does not slacken, nay, he speeds his pace,
Bearing her onward to her finished race :
The common doom awaits her--'dust to dust ;'
The young may soon receive it, but she must.
What is the Christian's course ?--the Scriptures say,
'Brighter and brighter to the perfect day !'
Oh ! does her earthly mind, her anxious heart,
Clinging to life, not longing to depart,
Her languid prayer, her graces dim and faint,
Meet that description of the growing saint ?
Let her inquire (for far is spent the night)
If she be meetened for that world of light :
Where are her fondest, best affections placed ?--
Death may improve but not reverse the taste :
Does she indeed the things of time prefer ?
Then surely Heaven could not be Heaven to her.

Are there not portions of the sacred word,
So often preached and quoted, read and heard,
That, though of deepest import, and designed
With joy or fear to penetrate the mind,
They pass away with notice cold and brief,
Like drops of rain upon a glossy leaf ?
--Such as the final sentence, on that day,
When all distinctions shall be done away,
But that the righteous Judge shall bring to light,
Between the left-hand millions, and the right ?
Here, in His word, in beams of light, it stands,
What will be then demanded at our hands ;
Clear and unclouded now the page appears,
As even then, illumed by blazing spheres.

--The question is not, if our earthly race
Was once enlightened by a flash of grace ;
If we sustained a place on Zion's hill,
And called Him Lord--but if we did His will.
What, if the stranger, sick and captive, lie
Naked and hungry, and we pass them by !
Or do but some extorted pittance throw,
To save our credit, not to ease their woe !
Or, strangers to the charity whence springs
The liberal heart, devising liberal things,
We, cumbered ever with our own pursuits,
To others leave the labour and its fruits ;
Pleading excuses for the crum we save,
For want of faith to cast it on the wave !
--Shall we go forth with joy to meet our Lord
Enter His kingdom, reap the full reward ?
--Can such His good, His faithful servants be,
Blest of the Father ?--Read His word and see !

What, if in strange defiance of that rule,
Made not in Moses', but the Gospel school,
Shining as clearly as the light of Heaven,
'They who forgive not, shall not be forgiven,'
We live in anger, hatred, envy, strife,
Still firmly hoping for eternal life ;
And where the streams of Christian love should flow,
The root of bitterness is left to grow ;
Resisting evil, indisposed to brook
A word of insult, or a scornful look ;
And speak the language of the world in all,
Except the challenge and the leaden ball !

What if, mistrustful of its latent worth,
We hide our single talent in the earth !
And what if self is pampered, not denied !
What if the flesh is never crucified !
What if the world be hidden in the heart,--
Will it be, 'Come, ye blessed !'--or, 'Depart ?'

Who then shall conquer ?--who maintain the fight ?
E'en they that walk by faith and not by sight :
Who having 'washed their robes and made them white,'
Press towards the mark, and see the promised land,
Not dim and distantly, but near at hand.
--We are but marching down a sloping hill,
Without a moment's time for standing still ;
Where every step accelerates the pace,
More and more rapid till we reach the base ;
And then, no clinging to the yielding dust !
An ocean rolls below, and plunge we must.
What plainer language labours to express,
Thus, metaphoric is employed to dress :
And this but serves on naked truth to throw
That hazy, indistinct, and distant glow,
Through which we wish the future to appear,--
Not as indeed it is,--true, awful, near.

And yet, amid the hurry, toil, and strife,
The claims, the urgencies, the whirl of life,--
The soul--perhaps in silence of the night--
Has flashes, transient intervals of light ;
When things to come, without a shade of doubt,
In terrible reality stand out.
Those lucid moments suddenly present
A glance of truth, as though the Heavens were rent ;
And through that chasm of pure celestial light,
The future breaks upon the startled sight :
Life's vain pursuits, and Time's advancing pace,
Appear with death-bed clearness, face to face ;
And Immortality's expanse sublime,
In just proportion to the speck of time :
While Death, uprising from the silent shades,
Shows his dark outline ere the vision fades ;
In strong relief against the blazing sky,
Appears the shadow as it passes by.
And though o'erwhelming to the dazzled brain,
These are the moments when the mind is sane.
For then, a hope of Heaven--the Savior's cross,
Seem what they are, and all things else but loss.
Oh ! to be ready--ready for that day,
Would we not give earth's fairest toys away
Alas ! how soon its interests cloud the view,
Rush in, and plunge us in the world anew !

Once Paul beheld, with more than mortal eye,
The unveiled glories of the upper sky :
And when descending from that vision's height,
(His faith and hope thenceforward turned to sight)
When he awoke and cast his eye anew,
Still aching, dazzled, wondering at the view,
On this dark world, how looked it ? mean and dim ;
And such it is, as then it seemed to him.
As when the eye a moment turns to gaze,
Adventurous, on the sun's meridian blaze,
The shining orb pursues whete'er it roves,
And hides in gloom the fields, the hills, the groves :
'Twas thus he saw the things that sense entice,
Fade in the glorious beam of Paradise ;
And felt how far eternal joys outweigh
The light afflictions of our fleeting day.
Well might he then press forward to the prize,
And every weight, and every woe despise !

Oh, with what pity would his bosom glow,
For this poor world, and those who walk below,
When fresh from glory--fraught with Heaven, he viewed
The busy, eager, earth-bound multitude !
Each groping where his loudest treasure lies ;
One at his farm, one at his merchandize :
--To see the cumbered Christian faintly strive
To keep his doubtful spark of grace alive,
By formal service, paid one day in seven,
And brief, reluctant, misty thoughts of Heaven.
How he would weep, expostulate, and pray !
For he had seen--but there the verse must stay :
Paul could not utter--nor his pencil draw,
Yet, there it is--that glory that he saw :
Now, even now --whatever vain designs
Engross our worldly spirits--there it shines !
Oh ! place it not at time's remotest bounds
In doubtful distance, when the trump shall sound ;
Since what we hope for,--yes, and what we fear,
Is even near as death,--and death is near !
The quiet chamber where the Christian sleeps,
And where, from year to year, he prays and weeps ;
Whence, in the midnight watch, his thoughts arise
To those bright mansions where his treasure lies,--
How near it is to all his faith can see !
How short and peaceful may the passage be !
One beating pulse--one feeble struggle o'er,
May open wide the everlasting door.
Yes, for that bliss unspeakable, unseen,
Is ready--and the veil of flesh between
A gentle sigh may rend--and then display
The broad, full splendour of an endless day.
--This bright conviction elevates his mind ;
He presses forward, leaving all behind.--
Thus from his throne the tyrant foe is hurled,
--This is the faith that overcomes the world.

poem by Jane Taylor
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To a Highland Girl (At Inversneyde, upon Loch Lomond)

. Sweet Highland Girl, a very shower
Of beauty is thy earthly dower!
Twice seven consenting years have shed
Their utmost bounty on thy head:
And these grey rocks; that household lawn;
Those trees, a veil just half withdrawn;
This fall of water that doth make
A murmur near the silent lake;
This little bay; a quiet road
That holds in shelter thy Abode--
In truth together do ye seem
Like something fashioned in a dream;
Such Forms as from their covert peep
When earthly cares are laid asleep!
But, O fair Creature! in the light
Of common day, so heavenly bright,
I bless Thee, Vision as thou art,
I bless thee with a human heart;
God shield thee to thy latest years!
Thee, neither know I, nor thy peers;
And yet my eyes are filled with tears.

With earnest feeling I shall pray
For thee when I am far away:
For never saw I mien, or face,
In which more plainly I could trace
Benignity and home-bred sense
Ripening in perfect innocence.
Here scattered, like a random seed,
Remote from men, Thou dost not need
The embarrassed look of shy distress,
And maidenly shamefacedness:
Thou wear'st upon thy forehead clear
The freedom of a Mountaineer:
A face with gladness overspread!
Soft smiles, by human kindness bred!
And seemliness complete, that sways
Thy courtesies, about thee plays;
With no restraint, but such as springs
From quick and eager visitings
Of thoughts that lie beyond the reach
Of thy few words of English speech:
A bondage sweetly brooked, a strife
That gives thy gestures grace and life!
So have I, not unmoved in mind,
Seen birds of tempest-loving kind--
Thus beating up against the wind.

What hand but would a garland cull
For thee who art so beautiful?
O happy pleasure! here to dwell
Beside thee in some heathy dell;
Adopt your homely ways, and dress,
A Shepherd, thou a Shepherdess!
But I could frame a wish for thee
More like a grave reality:
Thou art to me but as a wave
Of the wild sea; and I would have
Some claim upon thee, if I could,
Though but of common neighbourhood.
What joy to hear thee, and to see!
Thy elder Brother I would be,
Thy Father--anything to thee!

Now thanks to Heaven! that of its grace
Hath led me to this lonely place.
Joy have I had; and going hence
I bear away my recompense.
In spots like these it is we prize
Our Memory, feel that she hath eyes:
Then, why should I be loth to stir?
I feel this place was made for her;
To give new pleasure like the past,
Continued long as life shall last.
Nor am I loth, though pleased at heart,
Sweet Highland Girl! from thee to part;
For I, methinks, till I grow old,
As fair before me shall behold,
As I do now, the cabin small,
The lake, the bay, the waterfall;
And thee, the spirit of them all!

poem by William Wordsworth
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On Beauty

Beauty deserves the homage of the muse:
Shall mine, rebellious, the dear theme refuse?
No; while my breast respires the vital air,
Wholly I am devoted to the fair.
Beauty I'll sing in my sublimest lays,
I burn to give her just immortal praise.
The heavenly maid with transport I'll pursue
To her abode, and all her graces view.
This happy place with all delights abounds,
And plenty broods upon the fertile grounds.
Here verdant grass their waving
And hills and vales in sweet confusion lie:
The nibbling flock stray o'er the rising hills,
And all around with bleating music fills:
High on their fronts tall blooming forests nod,
Of sylvan deities the blest abode:
The feather'd minstrels hop from spray to spray,
And chant their gladsome carols all the day;
Till dusky night, advancing in her car,
Makes with declining light successful war.
Then Philomel her mournful lay repeats,
And through her throat breathes melancholy sweets.
Still higher yet wild rugged rocks arise,
And strike beholders with a dread surprise.
This paradise these towering hills surround,
That thither is one only passage found.
Increasing brooks roll down the mountain's side,
And as they pass the opposing pebbles chide.
But vernal showers refresh the blooming year.
Their only season is eternal spring,
Which hovers o'er them with a downy wing:
Blossoms and fruits at once the trees adorn
With glowing blushes, like the rosy morn: The way that to this stately palace goes
Of myrtle trees, lies 'twixt two even rows,
Which, towering high, with outstretch'd arms display'd,
Over our heads a living arch have made.
To sing, my muse, the bold attempt begin,
Of awful beauties you behold within:
The Goddess sat upon a throne of gold,
Emboss'd with figures charming to behold;
Here new made Eve stood in her early bloom,
Not yet obscured with sin's sullen gloom;
Her naked beauties do the soul confound,
From every part is given a fatal wound;
There other beauties of a meaner fame
Oblige the sight, whom here I shall not name.
In her right hand she did a sceptre sway,
O'er all mankind ambitious to obey:
Her lovely forehead and her killing eye,
Her blushing cheeks of a vermilion dye,
Her lip's soft pulp, her heaving snowy breast,
Her well turn'd arm, her handsome slender waist,
And all below veil'd from the curious eye;
Oh! heavenly maid! makes all beholders cry.
Her dress was plain, not pompous as a bride,
Which would her sweeter native beauties hide.
One thing I mind, a spreading hoop she wore,
Than nothing which adorns a lady more.
With equal rage, could I its beauties sing,
I'd with the hoop make all Parnassus ring.
Around her shoulders, dangling on her throne,
A bright Tartana carelessly was thrown,
Which has already won immortal praise,
Most sweetly sung in Allan Ramsay's lays;
The wanton Cupids did around her play,
And smiling loves upon her bosom stray;
With purple wings they round about her flew,
And her sweet lips tinged with ambrosial dew:
Her air was easy, graceful was her mien,
Her presence banish'd the ungrateful spleen;
In short, her divine influence refined
Our corrupt hearts, and polished mankind.
Of lovely nymphs she had a smiling train,
Fairer than those e'er graced Arcadia's plain.
The British ladies next to her took place,
Who chiefly did the fair assembly grace.
What blooming virgins can Britannia boast,
Their praises would all eloquence exhaust.
With ladies there my ravish'd eyes did meet,
That oft I've seen grace fair Edina's street,
With their broad hoops cut through the willing air,
Pleased to give place unto the lovely fair:
Sure this is like those blissful seats above,
Here is peace, transporting joy, and love.
Should I be doom'd by cruel angry fate
In some lone isle my lingering end to wait,
Yet happy I! still happy should I be,
While bless'd with virtue and a charming she;
With full content I'd fortune's pride despise,
And die still gazing on her lovely eyes.
May all the blessings mortals need below,
May all the blessings heaven can bestow,
May every thing that's pleasant, good, or rare,
Be the eternal portion of the Fair.

poem by James Thomson
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Poetry And Reality

THE worldly minded, cast in common mould,
With all his might pursuing fame or gold,
And towards that goal too vehemently hurled
To waste a thought about another world,
Has one advantage which yon lofty host,
His intellectual betters, may not boast :
Neither deceiving nor deceived, he knows
He and religion are inveterate foes ;
He loves it not, and making no pretence,
He shows his honesty, if not his sense.

But we have seen a high-flown, mental thing,
As fine and fragile as libella's wing,
All soul and intellect, the ethereal mind
Scarcely within its earthly house confined,
On heaven oft casting an enraptured eye,
And paying compliments to the Most High ;
And yet, though harsh the judgment seem to be,
As far from Heaven, as far from God, as he :
Yes, might the bold assertion be forgiven,
A poet's soul may miss the road to Heaven !

--'Tis Sabbath morning, and at early hour,
The poet seeks his own sequestered bower :
The shining landscape stretches full in view ;
All heaven is glowing with unclouded blue ;
The hills lie basking in the sunny beams,
Enriched with sprinkled hamlets, woods, and streams :
And hark ! from tower and steeple, here and there,
The cheerful chime bespeaks the hour of prayer.
The poet's inmost soul responsive swells
To every change of those religious bells ;
His fine eye ranging o'er the spacious scene,
With ecstacy unutterably keen ;
His mind exalted, melted, soothed, and free
From earthly tumult, all tranquillity ;--
If this is not devotion, what can be ?

But, gentle poet, wherefore not repair
To yonder temple ? God is worshipped there.
Nay, wherefore should he ?--wherefore not address
The God of nature in that green recess,
Surrounded by His works, and not confined
To rites adapted to the vulgar mind ?
There he can sit, and thence his soul may rise,
Caught up in contemplation, to the skies,
And worship nature's God on reason's plan :
--It is delusion, self-applauding man !
The God of nature is the God of grace ;
The contrite spirit is his dwelling-place ;
And thy proud offering, made by reason's light,
Is all abomination in His sight.

Let him distinguish (if he can indeed)
Wherein his differs from the deist's creed :--
Oh, he approves the Bible, thinks it true,
(No matter if he ever read it through)
Admits the evidence that some reject,
For the Messiah professes great respect,
And owns the sacred poets often climb
Up to the standard of the true sublime.
Is this then all ? is this the utmost reach
Of what man learns when God descends to teach ?
And is this all--and were such wonders wrought,
And tongues, and signs, and miracles, for nought ?
If this be all, his reason's utmost scope,
Where rests his faith, his practice, and his hope ?
'Deny thyself '--that precept, binding still
As when first issued, how does he fulfil ?
Where lies the cross that he would daily bear ?
Where that reproach the Saviour's flock must share ?
What is the dear indulgence he denies ?
Which of his virtues is a sacrifice ?
Is it his aim to keep the world at bay--
Where then the faith that overcomes its sway ?
How has he learned the easy yoke to take,
And count all things but loss for Jesus' sake ?

Nay, this is all irrational, absurd ;--
And yet, it is the Bible, word for word :
Well, but it grates upon his classic ear ;--
'He that hath ears to hear it, let him hear.'
Ne'er could he take, his gentle lips within,
So unpoetical a word as sin ;
He knows it not, and never felt its chains,
While unmolested in his heart it reigns ;
His self complacence is its own reward--
He wants not such a Saviour as the Lord.

Pride and indulgence, fallen nature's fruit,
Religion strikes at, to the very root ;
And where they hold an undisputed rule,
That heart was never in the Gospel school.
And he that makes religion turn and wind,
To suit the delicacy of his mind,
Bids God's own word his proud caprice obey,
Takes what he likes, and throws the rest away,
The man, whatever he may boast beside,
Is still a slave to intellectual pride.
His heathen altar is inscribed, at best,
To 'God unknown,' unhonoured, unaddressed ;
His Heaven, the same Elysian fields as theirs,
--Much such a world as this, without its cares ;
Where souls of friends and lovers, two and two,
Walk up and down, with nothing else to do.
He, in that path the ancient sceptic trod,
'Knows not the Scripture, nor the power of God ;'
Nor loves nor looks to Sion's heavenly gate,
Where many mansions for believers wait ;
Where ransomed sinners round their Saviour meet,
And cast their crowns rejoicing at His feet ;
And where, whate'er pursuits their powers employ
His presence makes the fulness of their joy.
--This is the bliss to which the saint aspires,
This is that 'better country' he desires ;
And ah ! while scoffers laugh, and sceptics doubt,
The poor way-faring man shall find it out.

Indulgence slumbers in the arms of pride,
This sin with that in closest bonds allied ;
And he is still an epicure in kind,
Who lives on pleasure, though it be refined.
'Tis true, the love of nature--genuine taste,
Has ever minds of finest texture graced,
And they who draw no soft emotion thence,
Possess but half a soul, and want a sense :
Yes, and the Christian poet feels its force
With double zest, and tastes it at its source.
--But mark our fond enthusiast where he strays ;
In pensive musings glide his tranquil days ;
In nature's beauties, not content to find
That bliss subordinate which God designed,
--With soothing influence, mid corroding cares,
To cheer the hour of leisure duty spares ;--
It is his very end and chief employ,
To view, invoke, adore it, and enjoy :
He deems his aim and happiness well placed,
Counfounding picturesque, with moral taste.

The village church, in reverend trees arrayed,
His favourite haunt--he loves that holy shade ;
And there he muses many an eve away,
Though not with others, on the Sabbath day.
Nor cares he how they spend the sacred hour,
But--how much ivy grows upon the tower.
Yes, the deluded poet can believe,
The soothing influence of a summer's eve--
That sacred spot--the train of pensive thought,
By osiered grave and sculptured marble brought,
The twilight gloom, the stillness of the hour,
Poetic musings on a church--yard flower,
The moonshine, solitude, and all the rest,
Will raise devotion's flame within his breast :
And while susceptive of the magic spell,
Of sacred music, and the Sabbath bell,
And each emotion nature's form inspires,
He fancies this is all that God requires.

Indeed, the Gospel would have been his scoff,
If man's devices had not set it off ;
For that which turns poor non-conformists sick,
Touches poetic feeling to the quick :
--The gothic edifice, the vaulted dome,
The toys bequeathed us by our cousin Rome,
The pompous festival, the splendid rite,
The mellow window's soft and soothing light,
The painted altar, and the white-robed priest,
(Those gilded keep-sakes from the dying beast)
The silken cassock, and the sable vest,
Please him so well that he endures the rest.
Like him, how many ! (could we make the search)
Who while they hate the Gospel, love ' the Church.'

That Gospel, preached by Jesus to the poor,
Simple, sublime, and spiritual, and pure,
Is not constructed, and was ne'er designed,
To please the morbid, proud, romantic mind :
'Tis not in flowers, or fields, or fancy found ;
Nor on Arcadian, nor on holy ground ;
'Tis not in poetry, 'tis not in sound ;
Not even where those infant lips respire
A heaven of music from the fretted quire,
Chanting the prayer or praise in highest key,
-- Te Deum , or Non nobis Domine.

--He shuns the world, but not alone its toys--
Its active duties, and its better joys :
'Tis true he weeps for crime--at least his muse ;
And sighs for sorrows that he never views ;
Indulges languid wishes that mankind
Were all poetical, and all refined ;
Forms lofty schemes the flood of vice to stem,
(But preaching Jesus is not one of them
And thus in waking dreams, from day to day,
He wears his tranquil, harmless life away.
But true benevolence is on the wing ;
'Tis not content to look sublime and sing ;
It rises energetic, to perform
The hardest task, or face the rudest storm.

--Crossing the poet's sacred haunt, behold,
One formed in other, and in ruder mould.
Rapid his pace--and see, he checks it not,
To gaze or muse on that sequestered spot :
Perchance his eye, untutored, only sees
In that fine shade, St. Something's church and trees ;
All lost on him its magic, all in vain
The bright reflection on the gothic pane ;
Or, should he feel the charm, he will not stay,
But mounts the stile, and plods his onward way.
'I wonder, rustic stranger, who thou art !'
--I'll tell thee, gentle bard, with all my heart--
A poor Itinerant--start not at the sound !
To yonder licensed barn his course is bound ;
To christened heathens, upon Christian ground,
To preach--or if you will, to rant and roar
That Gospel news they never heard before.
Two distant hamlets this same day have heard
His warning voice, and now he seeks the third.
No mitred chariot bears him round his See,
Despised and unattended, journeys he :
And want and weariness, from day to day,
Have sown the seeds of premature decay ;
There is a flush of hectic on his cheeks,
There is a deadly gasping when he speaks,
--How many a rich one, less diseased than he,
Has all that love can do, or doctor's fee ;
Nursed up and cherished with the fondest care,
Screened from the slightest blast of evening air ;
At noon, well muffled in his ermined gown,
Takes his short airing with the glasses down,
Each novel dainty that his taste may suit--
The quivering jelly, or the costly fruit,
Love racks invention daily to present,
And if he do but taste it, is content.
But not so he, nor such is his reward,
Who takes his cross, and follows Christ the Lord.
--A brief, coarse meal, at some unseemly board,
Snatched as the hasty intervals afford ;
Fresh from the crowded preaching-house to meet
The keen, night vapour, or the driving sleet ;
And then the low, damp bed, and yet the best
The homely hamlet yields its weary guest ;
And more than all, and worse than all to bear,
Trial of cruel mockings every where.--
That persecution, they who do His will,
And love their Lord in truth, shall suffer still ;
--Not such, indeed, as his fore-fathers saw,
(Thanks to the sheltering arm of civil law)--
But scorn, contempt, and scandal, and disgrace,
Which hunt His followers still, from place to place :
--Such are the hardships that his sickly frame
Endures, and counts it joy to suffer shame.

Yes, and he reaps the fruit of all his toll ;
He sows the seed, and God has blest the soil :
He sees the wicked man forsake his ways :
The scoffing tongue has learned to perfect praise ;
The drunken quits his revelry and strife,
And meekly listens to the word of life ;
The noisy village, wanton and profane,
Grows neat and decent, peace and order reign :
At length, wide districts hail the Gospel rays,
And the once savage miner kneels and prays,
Through his dark caverns shines the heavenly light,
And prejudice grows silent at the sight.

Now, let the light of nature boasting man,
'Do so with his enchantments,' if he can !--
Nay, let him slumber in luxurious ease,
Beneath the umbrage of his idol trees,
Pluck a wild daisy, moralize on that,
And drop a tear for an expiring gnat,
Watch the light clouds o'er distant hills that pass,
Or write a sonnet to a blade of grass.

poem by Jane Taylor
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Jesus, I My Cross Have Taken

Jesus, I my cross have taken, all to leave and follow Thee.
Destitute, despised, forsaken, Thou from hence my all shall be.
Perish every fond ambition, all I’ve sought or hoped or known.
Yet how rich is my condition! God and heaven are still mine own.

Let the world despise and leave me, they have left my Savior, too.
Human hearts and looks deceive me; Thou art not, like them, untrue.
And while Thou shalt smile upon me, God of wisdom, love and might,
Foes may hate and friends disown me, show Thy face and all is bright.

Go, then, earthly fame and treasure! Come, disaster, scorn and pain!
In Thy service, pain is pleasure; with Thy favor, loss is gain.
I have called Thee, “Abba, Father”; I have set my heart on Thee:
Storms may howl, and clouds may gather, all must work for good to me.

Man may trouble and distress me, ’twill but drive me to Thy breast.
Life with trials hard may press me; heaven will bring me sweeter rest.
Oh, ’tis not in grief to harm me while Thy love is left to me;
Oh, ’twere not in joy to charm me, were that joy unmixed with Thee.

Take, my soul, thy full salvation; rise o’er sin, and fear, and care;
Joy to find in every station something still to do or bear:
Think what Spirit dwells within thee; what a Father’s smile is thine;
What a Savior died to win thee, child of heaven, shouldst thou repine?

Haste then on from grace to glory, armed by faith, and winged by prayer,
Heaven’s eternal day’s before thee, God’s own hand shall guide thee there.
Soon shall close thy earthly mission, swift shall pass thy pilgrim days;
Hope soon change to glad fruition, faith to sight, and prayer to praise.

poem by Henry Francis Lyte
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Two Christmas Eves

I

THE white snow veils the earth's brown face,
Strong frost has bound the veil in place--
Under the wide, clear, dark-blue sky
All choked with snow the hollows lie,
Dead-white the fields--once summer sweet--
And woodlands where we used to meet:
We don't meet now, we never part.
Ever together, heart to heart,
We've worked, lost often, seldom won,
Seen pleasures ended, pains begun,
Have done our best, and faced, we two,
Almost the worst that Fate could do--
Yet not Fate's uttermost of ill,
Since here we are--together still!

For me you left, my dearest, best,
Your girlhood's safe warm sheltered nest;
For me gave up all else that could
Have made your woman-life seem good.
You thought a man's whole heart was worth
Just all the other wealth of earth;
I thought my painter's brush would be
A magic wand for you and me.
What dreams we had of fame and gold,
Of Art-that never could withhold
From me, who loved her so, full powers
To make my love for her serve ours,
To shape and build a palace fair
Of radiant hours, and place you there!
Art turned away her face from us,
And all the dreaming's ended--thus!
Our garret's cold; the wind is keen,
And cuts these rotten boards between.
There is no lock upon the door,
No carpet on the uneven floor,
No curtain to the window where
Through frost-blanched panes the moon's cold stare
Fronts us. She's careless--used to see
This world of ours, and misery!
Why, how you shiver! Oh, my sweet,
How cold your hands are, and your feet!

How hot this face of yours I kiss!
How could our love have led to this?
What devil is there over all
That lets such things as this befall?
It was not want of striving. Love,
Bear witness for me how I strove,
Worked till I grew quite sick and faint,
Worked till I could not see to paint
Because my eyes were sore and wet,
Yet never sold one picture yet.
We would have worked--yes, there's the sting--
We would have worked at anything!
Our hands asked work. There's work somewhere,
That makes it all more hard to bear;
Yet we could never understand
Where is the work that asks our hand!

There's no more firing, and the cold
Is biting through your shawl's thin fold,
And both the blankets have been sold.
Nestle beside me, in my arm,
And let me try to keep you warm.
We pawned the table and the bed,
To get our last week's fire and bread,

And now the last crust's eaten. Well,
There's nothing left to pawn or sell!
Our rent is due on Monday too,
How can we pay it--I and you?
What shall we do? What shall we do?
And we are--what was that you said?
You are so tired ? Your dearest head
Is burning hot, and aching so?
Ah, yes! I know it is--I know!
You're tired and weak and faint and ill,
And fevers burn and shiverings chill
This world of mine I'm holding here.
If I could suffer only, dear--
But all the burdens on you fall,
And I sit here, and bear it all!
And other men and other wives,
Who never worked in all their lives--
No, nor yet loved as we have, sweet--
Are wrapped in furs, warm hands and feet,
And feast to-night in homes made bright
With blazing logs and candle-light;
Not dark like this, where we two sit,
Who chose to work, and starve for it!

Don't go to sleep; you mustn't sleep
Here on the frozen floor! Yes, creep
Closer to me. Oh, if I knew
What is this something left to do!

Listen to me! It's Christmas Eve,
When hearts grow warmer, I believe,
And friends forget and friends forgive.
What if we stifled down my pride,
And put your bitter thoughts aside,
And asked your father's help once more?
True, when we asked for it before,
He turned and cursed us both, and swore
That he disowned you. You and I
Had made our bed, and there must lie;
That he would help us not one whit,
Though we should die for want of it.
Now I shall ask his help again.
It's colder now than it was then;
The cold creeps closer to life's core--
Death's nearer to us than before;
And when your father sees how near,
He may relent, and save you, dear.

For my sake, love! I am too weak
To bear your tears upon my cheek,
Your sobs against my heart, to bear
Those eyes of yours, and their despair!
Not faltering, my own pain I bore--
I cannot bear yours any more!
Stand up. You're stiff? That will not last!
The stairs are dark? They'll soon be passed!
You're tired? My sweet, I know you are;
But try to walk--it isn't far.
Oh, that the Christ they say was born
On that dream-distant Christmas morn
May hear and help us now! Be strong!
Yes, lean on me. Perhaps ere long,
All this, gone by, will only seem
A half-remembered evil dream.
Come; I will help you walk. We'll try
Just this last venture, you and I!

II

Failed! Back again in the ice-gloom
Of our bare, bleak, rat-haunted room!
The moon still looks--what does she care
To see my moon-flower lying there?
My rose, once red and white and fair,
Now white and wan, and pinched and thin,
Cold, through the coat I've wrapped her in,
And shivering, even in her sleep,
To hear how wakeful rats can keep.

We dragged our weary faltering feet
Through the bright noisy crowded street,
And reached the square where, stern in stone,
Her father's town-house sulks alone.
Sick, stupid, helpless, wretched, poor,
We waited at her father's door.
They let us in. Then let us tread
Through the warm hall with soft furs spread.
Next, 'Name and business.' Oh, exact
Were the man's orders how to act,
If e'er his master's child should come
To cross the threshold of her home!
I told our name. The man 'would see
If any message was' for me.
We waited there without a word.
How warm the whole house was! We heard

Soft music with soft voices blent,
And smelt sweet flowers with mingled scent,
And heard the wine poured out--that chink
That glass makes as the diners drink--
The china clatter. We, at least,
Appreciated that night's feast.

Then some one gave a note to me
With insolent smile. I read: 'When she
Is tired of love and poverty,
And chooses to return to what
She left, the duties she forgot,
And never see again this man,
And be here as before--she can.'

We came away: that much is clear;
I don't know how we got back here--
I must have carried her somehow,
And have been strong enough. And now
She lies asleep--and I, awake,
Must do this something for her sake--
The only possible thing to do,
Oh, love! to cut our soul in two,
And take 'this man' away from you!

If now I let your father know
My choice is made, and that I go
And you are here--oh, love! oh, wife!
I break my heart and save your life.
Doubt what to do? All doubt's about
The deeds that are not worth a doubt!
This deed takes me, and I obey,
And there is nothing left to say.

Good-bye, dear eyes I cannot see--
Weep only gently, eyes, for me;
Dear lips, I've kissed and kissed again,
Lose those encircling lines of pain;
Dear face, so thin and faded now,
Win back youth's grace, and light, and glow;
Oh, hands I hold in mine--oh, heart
That holds mine in it--we must part!
When you wake up, and find me fled,
And find your father here instead,
Will you not wonder how my feet
Ever could turn from you, my sweet?
Ah, no! your heart and mine are one;
Our heart will tell you how 'twas done.

No more we meet until I've won
Enough to dare be happy on;
And if I fail--I have known bliss,
And bliss has bred an hour like this.
I am past Fate's harming--all her power
Could mix nought bitterer than this hour.
Good-bye--our room--our marriage life!--
Oh, kiss me through your dreams, my wife!

III

I have grown rich! I have found out
The thing men break their hearts about!
I have dug gold, and gold, and sold
My diggings, and reaped in more gold--
Sowed that, and reaped again, and played
For stakes, and always won, and made
More money than we'll ever spend,
And have forborne one word to send.
It has been easier for her so:
To wait one year, and then to know
How all is well, and how we two
Shall part no more our whole lives through.
It had been harder to have heard
Some incomplete, imperfect word

Of how I prospered, how despaired,
How well I strove, how ill I fared,
Or strove well and fared well, nor know
Each day which way the scale would go;
Rejoice, and grieve, and hope, and fear,
As I have done throughout the year.
The year is over now--the prize
Is--all our lives of Paradise!
Through all the year her lips and hands
Have drawn me on with passion-bands,
Her soul has held my soul, and taught
The way of storming Fortune's fort.
My little love, those days of ours,
Our dear delight, our sacred hours
Have wrapped me round in all the year;
And brought the gold and brought me here,
And brought this hour than all more fair--
Our triumph hour! What shall we care
For all the past's most maddening pain
When you are in my arms again?

The yellow dust I loved to hold
Was like your hair's less heavy gold;
The clear, deep sea, that bore me hence,
Was like your eyes' grey innocence;

And not one fair thing could I see
But somehow seemed yourself to me.
The very work I had to do
Easier than rest was, done for you.
And through my dreams you walked all night
And filled sleep's byways with delight!
How I have wondered every day
How you would look, and what would say
On that same day! 'Perhaps she paints,
Thinks of our lessons--prays to saints
With my name in her prayers--or goes
Through gardens, heaping rose on rose.
How I love roses! Or mayhap
Sits with some work dropped in her lap,
And dreams and dreams--what could there be
For her to dream about but me?'

This London--how I hated it
A year ago! It now seems fit
Even to be our meeting-place.
It holds the glory of her face,
The wonder of her eyes, the grace
Of lovely lines and curves--in fine,
The soul of sweetness that is mine!

I'll seek her at her father's; say,
'I claim my wife. I will repay
A hundredfold all you have spent
On keeping me in banishment,
On keeping her in affluence,
At her heart's dearest coin's expense!
That is past now, and I have come
To take my wife and sweetheart home,
To show her all my golden store,
My heart, hers to the very core,
And never leave her any more!'

But just before that hour supreme,
Close here our old house is, that dream
And daylight have been showing me
The year through. I would like to see
That room I found so hard to leave,
So hard to keep, last Christmas Eve.

Faith's easy now! There is a God
Who trod the earth we two have trod;
He pays me for our pain last year,
For all these months of longing, fear,

Doubt and uncertainty--outright,
By letting me come here to-night
And just contrast that dead despair
With the Earth-Heaven we two shall share!

Just one look at the old room's door,
If I can get no chance of more;
Yet gold will buy most things--may buy
The leave to see that room. We'll try!

May I go up? Just once to see
The room that sheltered her and me?--
My God! the rapture of to-day
Has sent me mad;--you did not say
She died the night I went away!

poem by Edith Nesbit
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The Choice Of Sweet Shy Clare

Fair as a wreath of fresh spring flowers, a band of maidens lay
On the velvet sward—enjoying the golden summer day;
And many a ringing silv’ry laugh on the calm air clearly fell,
With fancies sweet, which their rosy lips, half unwilling, seemed to tell.

They spoke, as maidens often speak, of that ideal one
By whom the wealth of their warm young hearts will at length be wooed and won—
Fond girlish dreams! and half in jest and half in serious strain,
Each told of the gifts that could alone the prize of her love obtain.

The first who spoke was a bright-eyed girl, with a form of airy grace,
Mirth beaming in every dimple sweet of her joyous smiling face:
“I ask not much in the favor’d one who this dainty hand would gain;—
No ordeal long would I ask of him—no hours of mental pain.

“Let him but come in the pomp of rank, endowed with wealth and pride,
To woo to a lofty palace home his youthful, worshipped bride,
Heaping my path with presents rare, with radiant jewels and gold,—
Love’s flame ’neath poverty’s breath, ’tis said, soon waxes faint and cold.”

Outspoke another, with proud dark eye, and a stately, regal mien:
“Thou saidst thou wast easily pleased, May, and so thou art, I ween,
Thou askest paltry rank and wealth—aim higher would be mine!
Rare mental gold—the priceless fire of genius divine.”

“And I,” said a third, with soft sweet voice, “would exact still less than ye,
No need for glitter of lofty state, no gold or jewels for me;
Nor ask I that genius’ lofty power in his ardent soul should dwell,
Enough, if he love but me alone, and love me only well!”

Another said that her choice would fall on manly beauty and grace,
That he she would love must matchless stand, the noblest of his race,
Excelling in sports of flood and field, and as lion brave in war,
Yet, with hand and voice, in lady’s bower, attuned to light guitar.

And now, with one accord, they turned to a dove-like maiden mild,
With a seraph’s purity of look, and soft graces of a child;
“Speak out, speak out now, sweet shy Clare, we anxious wait for thee,
Coy, gentle one! fear not to say what thy heart’s young choice will be.”

A moment paused she, and then a flush, like sunset, dyed her brow,
And softly she murmured “Sisters, dear, I have made my choice ere now,
And the rarest gifts that you could name, be they earthly or divine.
In strange perfection—God like grace—will be found all, all in mine.”

She ceased, and a thoughtful silence stole o’er those youthful brows of mirth,
They knew she spoke of the Bridegroom King—the Lord of Heaven and earth;
And e’er fleet time of another year had sounded the passing knell,
The maiden Clare and her Bridegroom fair were wedded in convent cell.

poem by Rosanna Eleanor Leprohon
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Paternal Love

[LE ROI S'AMUSE, Act II]

My child! oh, only blessing Heaven allows me!
Others have parents, brothers, kinsmen, friends,
A wife, a husband, vassals, followers,
Ancestors, and allies, or many children.
I have but thee, thee only. Some are rich;
Thou art my treasure, thou art all my riches.
And some believe in angels; I believe
In nothing but thy soul. Others have youth,
And woman's love, and pride, and grace, and health;
Others are beautiful; thou art my beauty,
Thou art my home, my country and my kin,
My wife, my mother, sister, friend--my child!
My bliss, my wealth, my worship, and my law,
My Universe! Oh, by all other things
My soul is tortured. If I should ever lose thee--
Horrible thought! I cannot utter it.
Smile, for thy smile is like thy mother's smiling.
She, too, was fair; you have a trick like her,
Of passing oft your hand athwart your brow
As though to clear it. Innocence still loves
A brow unclouded and an azure eye.
To me thou seem'st clothed in a holy halo,
My soul beholds thy soul through thy fair body;
E'en when my eyes are shut, I see thee still;
Thou art my daylight, and sometimes I wish
That Heaven had made me blind that thou might'st be
The sun that lighted up the world for me.

poem by Victor Hugo
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Before The Lord We Bow

Before the Lord we bow, the God Who reigns above,
And rules the world below, boundless in power and love.
Our thanks we bring in joy and praise, our hearts we raise
To Heaven's high King.

The nation Thou hast blest may well Thy love declare,
From foes and fears at rest, protected by Thy care.
For this fair land, for this bright day, our thanks we pay,
Gifts of Thy hand.

May every mountain height, each vale and forest green,
Shine in Thy Word's pure light, and its rich fruits be seen!
May every tongue be tuned to praise, and join to raise
A grateful song.

Earth, hear thy Maker's voice, thy great Redeemer own;
Believe, obey, rejoice, and worship Him alone.
Cast down thy pride, thy sin deplore and bow before
The Crucified.

And when in power He comes, O may our native land,
From all its rending tombs, send forth a glorious band.
A countless throng, ever to sing to Heaven's high King
Salvation's song.

poem by Francis Scott Key
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England CXVII

England, queen of the waves, whose green inviolate girdle enrings thee
round,
Mother fair as the morning, where is now the place of thy foemen found?
Still the sea that salutes us free proclaims them stricken, acclaims
thee crowned.
Time may change, and the skies grow strange with signs of treason, and
fraud, and fear:
Foes in union of strange communion may rise against thee from far and
near:
Sloth and greed on thy strength may feed as cankers waxing from year
to year.

Yet, though treason and fierce unreason should league and lie and defame
and smite,
We that know thee, how far below thee the hatred burns of the sons of
night,
We that love thee, behold above thee the witness written of life in
light.

Life that shines from thee shows forth signs that none may read not by
eyeless foes:
Hate, born blind, in his abject mind grows hopeful now but as madness
grows:
Love, born wise, with exultant eyes adores thy glory, beholds and glows.
Truth is in thee, and none may win thee to lie, forsaking the face of
truth:
Freedom lives by the grace she gives thee, born again from thy deathless
youth:
Faith should fail, and the world turn pale, wert thou the prey of the
serpent's tooth.

Greed and fraud, unabashed, unawed, may strive to sting thee at heel in
vain;
Craft and fear and mistrust may leer and mourn and murmur and plead and
plain:
Thou art thou: and thy sunbright brow is hers that blasted the strength
of Spain.

Mother, mother beloved, none other could claim in place of thee England's
place:
Earth bears none that beholds the sun so pure of record, so clothed with
grace:
Dear our mother, nor son nor brother is thine, as strong or as fair of
face,
How shalt thou be abased? or how shalt fear take hold of thy heart? of
thine,
England, maiden immortal, laden with charge of life and with hopes
divine?
Earth shall wither, when eyes turned hither behold not light in her
darkness shine.

England, none that is born thy son, and lives by grace of thy glory,
free,
Lives and yearns not at heart and burns with hope to serve as he
worships thee;
None may sing thee: the sea-wind's wing beats down our songs as it
hails the sea

poem by Algernon Charles Swinburne
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At The Gate

THE monastery towers, as pure and fair
As virgin vows, reached up white hands to Heaven;
The walls, to guard the hidden heart of prayer,
Were strong as sin, and white as sin forgiven;
And there came holy men, by world's woe driven;
And all about the gold-green meadows lay
Flower-decked, like children dear that keep May-holiday.

'Here,' said the Abbot, 'let us spend our days,
Days sweetened by the lilies of pure prayer,
Hung with white garlands of the rose of praise;
And, lest the World should enter with her snare--
Enter and laugh and take us unaware
With her red rose, her purple and her gold--
Choose we a stranger's hand the porter's keys to hold.'

They chose a beggar from the world outside
To keep their worldward door for them, and he,
Filled with a humble and adoring pride,
Built up a wall of proud humility
Between the monastery's sanctity
And the poor, foolish, humble folk who came
To ask for love and care, in the dear Saviour's name.

For when the poor crept to the guarded gate
To ask for succour, when the tired asked rest,
When weary souls, bereft and desolate,
Craved comfort, when the murmur of the oppressed
Surged round the grove where prayer had made her nest,
The porter bade such take their griefs away,
And at some other door their bane and burden lay.

'For this,' he said, 'is the white house of prayer,
Where day and night the holy voices rise
Through the chill trouble of our earthly air,
And enter at the gate of Paradise.
Trample no more our flower-fields in such wise,
Nor crave the alms of our deep-laden bough;
The prayers of holy men are alms enough, I trow.'

So, seeing that no sick or sorrowing folk
Came ever to be healed or comforted,
The Abbot to his brothers gladly spoke:
'God has accepted our poor prayers,' he said;
'Over our land His answering smile is spread.
He has put forth His strong and loving hand,
And sorrow and sin and pain have ceased in all the land.

'So make we yet more rich our hymns of praise,
Warm we our prayers against our happy heart.
Since God hath taken the gift of all our days
To make a spell that bids all wrong depart,
Has turned our praise to balm for the world's smart,
Fulfilled of prayer and praise be every hour,
For God transfigures praise, and transmutes prayer, to power.'

So went the years. The flowers blossomed now
Untrampled by the dusty, weary feet;
Unbroken hung the green and golden bough,
For none came now to ask for fruit or meat,
For ghostly food, or common bread to eat;
And dreaming, praying, the monks were satisfied,
Till, God remembering him, the beggar-porter died.

When they had covered up the foolish head,
And on the foolish loving heart heaped clay,
'Which of us, brothers, now,' the Abbot said,
'Will face the world, to keep the world away?'
But all their hearts were hard with prayer, and 'Nay,'
They cried, 'ah, bid us not our prayers to leave;
Ah, father, not to-day, for this is Easter Eve'.

And, while they murmured, to their midst there came
A beggar saying, 'Brothers, peace, be still!
I am your Brother, in our Father's name,
And I will be your porter, if ye will,
Guarding your gate with what I have of skill'.
So all they welcomed him and closed the door,
And gat them gladly back unto their prayers once more.

But, lo! no sooner did the prayer arise,
A golden flame athwart the chancel dim,
Then came the porter crying, 'Haste, arise!
A sick old man waits you to tend on him;
And many wait--a knight whose wound gapes grim,
A red-stained man, with red sins to confess,
A mother pale, who brings her child for you to bless'.

The brothers hastened to the gate, and there
With unaccustomed hand and voice they tried
To ease the body's pain, the spirit's care;
But ere the task was done, the porter cried:
'Behold, the Lord sets your gate open wide,
For here be starving folk who must be fed,
And little ones that cry for love and daily bread!'

And, with each slow-foot hour, came ever a throng
Of piteous wanderers, sinful folk and sad,
And still the brothers ministered, but long
The day seemed, with no prayer to make them glad;
No holy, meditative joys they had,
No moment's brooding-place could poor prayer find,
Mid all those heart to heal and all those wounds to bind.

And when the crowded, sunlit day at last
Left the field lonely with its trampled flowers,
Into the chapel's peace the brothers passed
To quell the memory of those hurrying hours.
'Our holy time,' they said, 'once more is ours!
Come, let us pay our debt of prayer and praise,
Forgetting in God's light the darkness of man's ways!'

But, ere their voices reached the first psalm's end,
They heard a new, strange rustling round their house;
Then came the porter: 'Here comes many a friend,
Pushing aside your budding orchard boughs;
Come, brothers, justify your holy vows.
Here be God's patient, poor, four-footed things
Seek healing at God's well, whence loving-kindness springs.'

Then cried the Abbot in a vexed amaze,
'Our brethren we must aid, if 'tis God's will;
But the wild creatures of the forest ways
Himself God heals with His Almighty skill.
And charity is good, and love--but still
God shall not look in vain for the white prayers
We send on silver feet to climb the starry stairs;

'For, of all worthy things, prayer has most worth,
It rises like sweet incense up to heaven,
And from God's hand falls back upon the earth,
Being of heavenly bread the accepted leaven.
Through prayer is virtue saved and sin forgiven;
In prayer the impulse and the force are found
That bring in purple and gold the fruitful seasons round.

'For prayer comes down from heaven in the sun
That giveth life and joy to all things made;
Prayer falls in rain to make broad rivers run
And quickens the seeds in earth's brown bosom laid;
By prayer the red-hung branch is earthward weighed,
By prayer the barn grows full, and full the fold,
For by man's prayer God works his wonders manifold.'

The porter seemed to bow to the reproof;
But when the echo of the night's last prayer
Died in the mystery of the vaulted roof,
A whispered memory in the hallowed air,
The Abbot turned to find him standing there.
'Brother,' he said, 'I have healed the woodland things
And they go happy and whole--blessing Love's ministerings,

'And, having healed them, I shall crave your leave
To leave you--for to-night I journey far.
But I have kept your gate this Easter Eve,
And now your house to heaven shines like a star
To show the Angels where God's children are;
And in this day your house has served God more
Than in the praise and prayer of all its years before.

'Yet I must leave you, though I fain would stay,
For there are other gates I go to keep
Of houses round whose walls, long day by day,
Shut out of hope and love, poor sinners weep--
Barred folds that keep out God's poor wandering sheep--
I must teach these that gates where God comes in
Must not be shut at all to pain, or want, or sin.

'The voice of prayer is very soft and weak,
And sorrow and sin have voices very strong;
Prayer is not heard in heaven when those twain speak,
The voice of prayer faints in the voice of wrong
By the just man endured--oh, Lord, how long?--
If ye would have your prayers in heaven be heard,
Look that wrong clamour not with too intense a word.

'But when true love is shed on want and sin,
Their cry is changed, and grows to such a voice
As clamours sweetly at heaven to be let in--
Such sound as makes the saints in heaven rejoice;
Pure gold of prayer, purged of the vain alloys
Of idleness--that is the sound most dear
Of all the earthly sounds God leans from heaven to hear.

'Oh, brother, I must leave thee, and for me
The work is heavy, and the burden great.
Thine be this charge I lay upon thee: See
That never again stands barred thy abbey gate;
Look that God's poor be not left desolate;
Ah me! that chidden my shepherds needs must be
When my poor wandering sheep have so great need of me.

'Brother, forgive thy Brother if he chide,
Thy Brother loves thee--and has loved--for see
The nails are in my hands, and in my side
The spear-wound; and the thorns weigh heavily
Upon my brow--brother, I died for thee--
For thee, and for my sheep that are astray,
And rose to live for thee, and them, on Easter Day!'

'My Master and my Lord!' the Abbot cried.
But, where that face had been, shone the new day;
Only on the marble by the Abbot's side,
Where those dear feet had stood, a lily lay--
A lily white for the white Easter Day.
He sought the gate--no sorrow clamoured there--
And, not till then, he dared to sink his soul in prayer.

And from that day himself he kept the gate
Wide open; and the poor from far and wide,
The weary, and wicked, and disconsolate,
Came there for succour and were not denied;
The sick were healed, the repentant sanctified;
And from their hearts rises more prayer and praise
Than ever the abbey knew in all its prayer-filled days.

And there the Heavenly vision comes no more,
Only, each Easter now, a lily sweet
Lies white and dewy on the chancel floor
Where once had stood the beloved wounded feet;
And the old Abbot feels the nearing beat
Of wings that bring him leave at last to go
And meet his Master, where the immortal lilies grow.

poem by Edith Nesbit
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The Vaudois Teacher

'O Lady fair, these silks of mine
are beautiful and rare,-
The richest web of the Indian loom, which beauty's
queen might wear;
And my pearls are pure as thy own fair neck, with whose
radiant light they vie;
I have brought them with me a weary way,-will my
gentle lady buy?'

The lady smiled on the worn old man through the
dark and clustering curls
Which veiled her brow, as she bent to view his
silks and glittering pearls;
And she placed their price in the old man's hand
and lightly turned away,
But she paused at the wanderer's earnest call,-
'My gentle lady, stay!

'O lady fair, I have yet a gem which a purer
lustre flings,
Than the diamond flash of the jewelled crown on
the lofty brow of kings;
A wonderful pearl of exceeding price, whose virtue
shall not decay,
Whose light shall be as a spell to thee and a
blessing on thy way!'

The lady glanced at the mirroring steel where her
form of grace was seen,
Where her eye shone clear, and her dark locks
waved their clasping pearls between;
'Bring forth thy pearl of exceeding worth, thou
traveller gray and old,
And name the price of thy precious gem, and my
page shall count thy gold.'

The cloud went off from the pilgrim's brow, as a
small and meagre book,
Unchased with gold or gem of cost, from his
folding robe he took!
'Here, lady fair, is the pearl of price, may it prove
as such to thee
Nay, keep thy gold-I ask it not, for the word of
God is free!'

The hoary traveller went his way, but the gift he
left behind
Hath had its pure and perfect work on that high-
born maiden's mind,
And she hath turned from the pride of sin to the
lowliness of truth,
And given her human heart to God in its beautiful
hour of youth

And she hath left the gray old halls, where an evil
faith had power,
The courtly knights of her father's train, and the
maidens of her bower;
And she hath gone to the Vaudois vales by lordly
feet untrod,
Where the poor and needy of earth are rich in the
perfect love of God!

poem by John Greenleaf Whittier
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The Country Clown

Bred in distant woods, the clown
Brings all his country airs to town;
The odd address, with awkward grace,
That bows with half-averted face;
The half-heard compliments, whose note
Is swallow'd in the trembling throat;
The stiffen'd gait, the drawling tone,
By which his native place is known;
The blush, that looks by vast degrees,
Too much like modesty to please;
The proud displays of awkward dress,
That all the country fop express:
The suit right gay, though much belated,
Whose fashion's superannuated;
The watch, depending far in state,
Whose iron chain might form a grate;
The silver buckle, dread to view,
O'ershadowing all the clumsy shoe;
The white-gloved hand, that tries to peep
From ruffle, full five inches deep;
With fifty odd affairs beside,
The foppishness of country pride.
Poor Dick! though first thy airs provoke
The obstreperous laugh and scornful joke
Doom'd all the ridicule to stand,
While each gay dunce shall lend a hand;
Yet let not scorn dismay thy hope
To shine a witling and a fop.
Blest impudence the prize shall gain,
And bid thee sigh no more in vain.
Thy varied dress shall quickly show
At once the spendthrift and the beau.
With pert address and noisy tongue,
That scorns the fear of prating wrong
'Mongst listening coxcombs shalt thou shine,
And every voice shall echo thine.

poem by John Trumbull
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To Mrs. Ward. By The Same.

O thou, my beauteous, ever tender Friend,
Thou, on whom all my worldly Joys depend,
Accept these Numbers; and with Pleasure hear
Unstudy'd Truth, which few, alas! can bear;
While conscious Virtue takes the Muse's Part,
Glows on thy Cheek, and warms thy gen'rous Heart.

Let Birth--day Suits be thoughtless Celias Cire;
And Rows of Di'monds recommend the Fair;
While gazing Crouds around the Pageant press,
Charm'd with her Pride, and Luxury of Dress:
Far other Joys thy just Ambition move,
To cherish and reward a Husband's Love;
To slight vain Titles, in Retreat to shine,
Shun public Praise, and call a Poet thine.
And know, ye Fair, a Poet can supply,
What Wealth, and Pow'r, and Equipage deny.
When the vain Bus'ness of your Lives is o'er,
And the Glass frightens, whom it charm'd before;
When not a Trace remains of what you were,
And not a Compliment salutes your Ear;
Without one Virtue, to redeem Respect,
Without one Beauty, to sorbid Neglect;
With Tears unpity'd, you may then lament
The gloomy Setting of a Life mis--spent;
Nor Delia's Choice with witty Malice blame,
Who gave up Show for Happiness and Fame.

O! If the Muse, not uninspir'd, divine,
Thy bright Example shall for ever shine;
Teach the wise Virgin, where to fix her Choice,
And weigh no Marriage by the common Voice;
To yield with Dignity, reject with Grace;
Nor tire the Lover with a tedious Chace:
With Ease to conquer, and with Ease retain,
Brighten Prosperity, or soften Pain:
Know Woman's Glory, and her proper End;
Live to her Husband, Family, and Friend:
Thro' varying Life her various Virtues prove,
Honour her Portion here, and Bliss above.

Say, What Persuasion, or what Arts of mine,
Could gain a Passage to a Soul like thine?
Where Female Softness, Strength of Reason meet,
A piercing Judgment, and a Wit discrect;
Where ev'ry Passion, ev'ry Duty, knows
Its proper Bounds, and not unlicens'd flows.
Say, for thou know'st, my ever ablest Guide,
(One doubtful Act remains unjustify'd)
On Me, on Me, thy choicest Favours fell;
Could You so err, or I deserve so well?
Instruct me thou the happy Art to steer,
And still with Modesty thy Conduct clear;
So in thy Praises may the World agree;
Nor load with Vanity the Muse and Me.

With Song still usher'd shall the Morn arise,
That shew'd thee first, all--charming, to my Eyes:
I gaz'd with Rapture, yet chastiz'd with Awe:
So the First Man descending Angels saw.
Speaking, or silent, O! secure to charm,
To win with Wisdom, or with Beauty warm:
The Graces unobserv'd, with easy Care,
Form thy soft Accents, and compose thy Air.
I saw, and heard; nor heard, nor saw, unmov'd,
Unknowing, or I durst not know, I lov'd.
What thence I suffer'd, let high Heav'n declare,
Pitying my Grief, propitious to my Pray'r.
Heav'n try'd my Passion, and pronounc'd it true:
Hence I embolden'd, and hence softer You.
Yet oft with--held, and falt'ring oft with Pain,
My Tongue half utters, what my Eyes explain,
Nor prone to flatter, nor to Virtue blind;
Not void of Knowledge, and to learn inclin'd;
Nor sprung from noble, nor ungen'rous Blood;
Boasting a Father honest, wise, and good;
Such long observ'd, and by long Converse shown,
My Temper, Manners, and my Failings known:
You trust my Vows, and pity Love sincere;
Haste to relieve, and smile away my Fear;
Give all you can, and all the rest forsake,
The noblest Sacrifice, that Love could make!
Of what Avail the Use of Wealth to Thee?
Or what the Blessing, if unshar'd with Me?
O doubly honour'd by the grateful Mind,
For what you bring, and what you leave behind!

Is there a Man in Science not unread,
In simple Neatness elegantly bred,
Of what or Health or Nature asks, possess'd,
Receiv'd by all, and by his Friends caress'd,
False and insidious can the Fair pursue,
And look on Beauty with a Miser's View?
Taught by the Muse such abject Souls to hate,
And hope sweet Converse from the Marriage--State,
I place my Triumphs in a matchless Wife,
Nor seek superfluous Vanities of Life:
Thus, unobnoxious to Detraction's Aim,
Nor base Suspicion can attaint my Fame.

Degen'rate Thought! Let sland'rous Tongues assail;
Spread all their Poison, all their Rage prevail;
So gracious Heav'n restore thee, to enjoy
What Love could leave, but Wisdom could employ.

Mean--while my Delia manifests her Worth;
The Loss of Riches calls her Prudence forth:
Behold her now with Dignity descend;
And low, but necessary, Cares attend;
Chearful, what Fortune not allows, resign;
And, harder still, her Charities confine:
But Heav'n in secret sees the kind Intent,
Each Act of Pity, or of Bounty, meant;
Heav'n sees in secret; but in open Day
Will crown thy Merit, and thy Praise display.
Tho' small thy Store, not Millions could suffice,
To furnish all thy lib'ral Thought supplies.
How oft thy lov'd Sapphira melts thy Breast,
Obscur'd her Worth, her Genius half depress'd!
How oft thy Fancy helps Old--Age along!
Or hears the Widow's, and the Orphau's Song!
Now visionary Temples rise around;
And half thy Empire, GEORGE, is sacred Ground.

From Thee, my Delia, from thy watchful Care,
My Little lasts; my Little, Friends can share:
Nor Debts distract, nor Usuries devour;
Poor if I am, within my Fortune poor.
Smile on, my Fair, tho' cautious, void of Fear,
Wise to shun Sorrows, or prepar'd to bear.
Who copies Thee, shall never fail to find,
'Midst Clouds and Storms, the Sun--shine of the Mind:
For Piety (whatever Ill impends)
Omniscience guides, Omnipotence defends.

Bless'd in Retirement, Competence, and Love,
Below all Envy, and all Vice above,
Crown'd with Content, I only burn to show,
(Hopeless to recompense) how much I owe.
O born with Genius, and with Learning fill'd,
In ev'ry Rule of happy Writings skill'd;
Whom Beauties strike, false Ornaments offend;
Who weigh with Care each Author's Scope and End;
Know why Pope slackens, or augments his Fire;
And oft, where others damn, the most admire;
(So shallow Wits, with bolder Folly, blame,
From Parts, the faultless Universal Frame:
But Newton's Genius could the Whole explore,
See All was good, and Wisdom's Hand adore.)
This Verse (you know me free from faulty Pride)
Or kindly authorize, or kindly hide:
Approve; and Fame shall sanctify my Lays:
Suppress; yet Love my grateful Labour pays.

poem by Mary Barber
Submitted by Poetry Lover
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Dedication

To Churchill's Sermons.

The manuscript of this unfinished poem was found among the few papers
Churchill left behind him.

Health to great Glo'ster!--from a man unknown,
Who holds thy health as dearly as his own,
Accept this greeting--nor let modest fear
Call up one maiden blush--I mean not here
To wound with flattery; 'tis a villain's art,
And suits not with the frankness of my heart.
Truth best becomes an orthodox divine,
And, spite of Hell, that character is mine:
To speak e'en bitter truths I cannot fear;
But truth, my lord, is panegyric here.
Health to great Glo'ster!--nor, through love of ease,
Which all priests love, let this address displease.
I ask no favour, not one _note_ I crave,
And when this busy brain rests in the grave,
(For till that time it never can have rest)
I will not trouble you with one bequest.
Some humbler friend, my mortal journey done,
More near in blood, a nephew or a son,
In that dread hour executor I'll leave,
For I, alas! have many to receive;
To give, but little.--To great Glo'ster health!
Nor let thy true and proper love of wealth
Here take a false alarm--in purse though poor,
In spirit I'm right proud, nor can endure
The mention of a bribe--thy pocket's free:
I, though a dedicator, scorn a fee.
Let thy own offspring all thy fortunes share;
I would not Allen rob, nor Allen's heir.
Think not,--a thought unworthy thy great soul,
Which pomps of this world never could control,
Which never offer'd up at Power's vain shrine,--
Think not that pomp and power can work on mine.
'Tis not thy name, though that indeed is great,
'Tis not the tinsel trumpery of state,
'Tis not thy title, Doctor though thou art,
'Tis not thy mitre, which hath won my heart.
State is a farce; names are but empty things,
Degrees are bought, and, by mistaken kings,
Titles are oft misplaced; mitres, which shine
So bright in other eyes, are dull in mine,
Unless set off by virtue; who deceives
Under the sacred sanction of lawn sleeves
Enhances guilt, commits a double sin;
So fair without, and yet so foul within.
'Tis not thy outward form, thy easy mien,
Thy sweet complacency, thy brow serene,
Thy open front, thy love-commanding eye,
Where fifty Cupids, as in ambush, lie,
Which can from sixty to sixteen impart
The force of Love, and point his blunted dart;
'Tis not thy face, though that by Nature's made
An index to thy soul; though there display'd
We see thy mind at large, and through thy skin
Peeps out that courtesy which dwells within;
'Tis not thy birth, for that is low as mine,
Around our heads no lineal glories shine--
But what is birth,--when, to delight mankind,
Heralds can make those arms they cannot find,
When thou art to thyself, thy sire unknown,
A whole Welsh genealogy alone?
No; 'tis thy inward man, thy proper worth,
Thy right just estimation here on earth,
Thy life and doctrine uniformly join'd,
And flowing from that wholesome source, thy mind;
Thy known contempt of Persecution's rod,
Thy charity for man, thy love of God,
Thy faith in Christ, so well approved 'mongst men,
Which now give life and utterance to my pen.
Thy virtue, not thy rank, demands my lays;
'Tis not the Bishop, but the Saint, I praise:
Raised by that theme, I soar on wings more strong,
And burst forth into praise withheld too long.
Much did I wish, e'en whilst I kept those sheep
Which, for my curse, I was ordain'd to keep,--
Ordain'd, alas! to keep, through need, not choice,
Those sheep which never heard their shepherd's voice,
Which did not know, yet would not learn their way,
Which stray'd themselves, yet grieved that I should stray;
Those sheep which my good father (on his bier
Let filial duty drop the pious tear)
Kept well, yet starved himself, e'en at that time
Whilst I was pure and innocent of rhyme,
Whilst, sacred Dulness ever in my view,
Sleep at my bidding crept from pew to pew,--
Much did I wish, though little could I hope,
A friend in him who was the friend of Pope.
His hand, said I, my youthful steps shall guide,
And lead me safe where thousands fall beside;
His temper, his experience, shall control,
And hush to peace the tempest of my soul;
His judgment teach me, from the critic school,
How not to err, and how to err by rule;
Instruct me, mingle profit with delight,
Where Pope was wrong, where Shakspeare was not right;
Where they are justly praised, and where, through whim,
How little's due to them, how much to him.
Raised 'bove the slavery of common rules,
Of common-sense, of modern, ancient schools,
Those feelings banish'd which mislead us all,
Fools as we are, and which we Nature call,
He by his great example might impart
A better something, and baptize it Art;
He, all the feelings of my youth forgot,
Might show me what is taste by what is not;
By him supported, with a proper pride,
I might hold all mankind as fools beside;
He (should a world, perverse and peevish grown,
Explode his maxims and assert their own)
Might teach me, like himself, to be content,
And let their folly be their punishment;
Might, like himself, teach his adopted son,
'Gainst all the world, to quote a Warburton.
Fool that I was! could I so much deceive
My soul with lying hopes? could I believe
That he, the servant of his Maker sworn,
The servant of his Saviour, would be torn
From their embrace, and leave that dear employ,
The cure of souls, his duty and his joy,
For toys like mine, and waste his precious time,
On which so much depended, for a rhyme?
Should he forsake the task he undertook,
Desert his flock, and break his pastoral crook?
Should he (forbid it, Heaven!) so high in place,
So rich in knowledge, quit the work of grace,
And, idly wandering o'er the Muses' hill,
Let the salvation of mankind stand still?
Far, far be that from thee--yes, far from thee
Be such revolt from grace, and far from me
The will to think it--guilt is in the thought--
Not so, not so, hath Warburton been taught,
Not so learn'd Christ. Recall that day, well known,
When (to maintain God's honour, and his own)
He call'd blasphemers forth; methinks I now
See stern Rebuke enthroned on his brow,
And arm'd with tenfold terrors--from his tongue,
Where fiery zeal and Christian fury hung,
Methinks I hear the deep-toned thunders roll,
And chill with horror every sinner's soul,
In vain they strive to fly--flight cannot save.
And Potter trembles even in his grave--
With all the conscious pride of innocence,
Methinks I hear him, in his own defence,
Bear witness to himself, whilst all men knew,
By gospel rules his witness to be true.
O glorious man! thy zeal I must commend,
Though it deprived me of my dearest friend;
The real motives of thy anger known,
Wilkes must the justice of that anger own;
And, could thy bosom have been bared to view,
Pitied himself, in turn had pitied you.
Bred to the law, you wisely took the gown,
Which I, like Demas, foolishly laid down;
Hence double strength our Holy Mother drew,
Me she got rid of, and made prize of you.
I, like an idle truant fond of play,
Doting on toys, and throwing gems away,
Grasping at shadows, let the substance slip;
But you, my lord, renounced attorneyship
With better purpose, and more noble aim,
And wisely played a more substantial game:
Nor did Law mourn, bless'd in her younger son,
For Mansfield does what Glo'ster would have done.
Doctor! Dean! Bishop! Glo'ster! and My Lord!
If haply these high titles may accord
With thy meek spirit; if the barren sound
Of pride delights thee, to the topmost round
Of Fortune's ladder got, despise not one
For want of smooth hypocrisy undone,
Who, far below, turns up his wondering eye,
And, without envy, sees thee placed so high:
Let not thy brain (as brains less potent might)
Dizzy, confounded, giddy with the height,
Turn round, and lose distinction, lose her skill
And wonted powers of knowing good from ill,
Of sifting truth from falsehood, friends from foes;
Let Glo'ster well remember how he rose,
Nor turn his back on men who made him great;
Let him not, gorged with power, and drunk with state,
Forget what once he was, though now so high,
How low, how mean, and full as poor as I.

poem by Charles Churchill
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A Hymn to Contentment

Lovely, lasting peace of mind!
Sweet delight of human-kind!
Heavenly-born, and bred on high,
To crown the fav'rites of the sky
With more of happiness below,
Than victors in a triumph know!
Whither, O whither art thou fled,
To lay thy meek, contented head;
What happy region dost thou please
To make the seat of calms and ease!

Ambition searches all its sphere
Of pomp and state, to meet thee there.
Increasing Avarice would find
Thy presence in its gold enshrin'd.
The bold advent'rer ploughs his way
Through rocks amidst the foaming sea,
To gain thy love; and then perceives
Thou wert not in the rocks and waves.
The silent heart which grief assails,
Treads soft and lonesome o'er the vales,
Sees daisies open, rivers run,
And seeks (as I have vainly done)
Amusing thought; but learns to know
That solitude's the nurse of woe.
No real happiness is found
In trailing purple o'er the ground;
Or in a soul exalted high,
To range the circuit of the sky,
Converse with stars above, and know
All nature in its forms below;
The rest it seeks, in seeking dies,
And doubts at last, for knowledge, rise.

Lovely, lasting peace, appear!
This world itself, if thou art here,
Is once again with Eden blest,
And man contains it in his breast.

'Twas thus, as under shade I stood,
I sung my wishes to the wood,
And lost in thought, no more perceiv'd
The branches whisper as they wav'd:
It seem'd, as all the quiet place
Confess'd the presence of the Grace.
When thus she spoke-'Go rule thy will,
Bid thy wild passions all be still,
Know God-and bring thy heart to know
The joys which from religion flow:
Then ev'ry Grace shall prove its guest,
And I'll be there to crown the rest.'

Oh! by yonder mossy seat,
In my hours of sweet retreat,
Might I thus my soul employ,
With sense of gratitude and joy!
Rais'd as ancient prophets were,
In heavenly vision, praise, and pray'r;
Pleasing all men, hurting none,
Pleas'd and bless'd with God alone:
Then while the gardens take my sight,
With all the colours of delight;
While silver waters glide along,
To please my ear, and court my song;
I'll lift my voice, and tune my string,
And thee, great source of nature, sing.

The sun that walks his airy way,
To light the world, and give the day;
The moon that shines with borrow'd light;
The stars that gild the gloomy night;
The seas that roll unnumber'd waves;
The wood that spreads its shady leaves;
The field whose ears conceal the grain,
The yellow treasure of the plain;
All of these, and all I see,
Should be sung, and sung by me:
They speak their maker as they can,
But want and ask the tongue of man.

Go search among your idle dreams,
Your busy or your vain extremes;
And find a life of equal bliss,
Or own the next begun in this.

poem by Thomas Parnell
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An Unanswerable Apology For The Rich.

All--bounteous Heav'n, Castalio cries,
With bended Knees, and lifted Eyes,
When shall I have the Pow'r to bless,
And raise up Merit in Distress?

How do our Hearts deceive us here!
He gets ten thousand Pounds a Year.
With this the pious Youth is able
To build, and plant, and keep a Table.
But then the Poor he must not treat:
Who asks the Wretch, that wants to eat?
Alas! to ease their Woes he wishes;
But cannot live without Ten Dishes:
Tho' Six would serve as well, 'tis true;
But one must live, as others do.
He now feels Wants unknown before,
Wants still increasing with his Store.
The good Castalio must provide
Brocade, and Jewels, for his Bride.
Her Toilet shines with Plate emboss'd;
What Sums her Lace and Linen cost!
The Cloaths that must his Person grace,
Shine with Embroidery, and Lace.
The costly Pride of Persian Looms,
And Guido's Paintings, grace his Rooms.
His Wealth Castalio will not waste;
But must have ev'ry thing in Taste.
He's an OEconomist confest;
But what he buys, must be the best:
For common Use a Set of Plate;
Old China, when he dines in State;
A Coach and Six, to take the Air;
Besides a Chariot, and a Chair.
All these important Calls supply'd,
Calls of Necessity, not Pride,
His Income's regularly spent;
He scarcely saves to pay his Rent.
No Man alive would do more Good,
Or give more freely, if he cou'd.
He grieves, whene'er the Wretched sue;
But what can poor Castalio do?

Would Heav'n but send ten thousand more,
He'd give--just as he did before.

poem by Mary Barber
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The Examination of His Mistress's Perfections

Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.

poem by Francis Beaumont
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Realisation

Hers was a lonely, shadowed lot;
Or so the unperceiving thought,
Who looked no deeper than her face,
Devoid of chiselled lines of grace –
No farther than her humble grate,
And wondered how she bore her fate.

Yet she was neither lone nor sad;
So much of love her spirit had,
She found an ever-flowing spring
Of happiness in everything.

So near to her was Nature’s heart
It seemed a very living part
Of her own self; and bud and blade,
And heat and cold, and sun and shade,
And dawn and sunset, Spring and Fall,
Held raptures for her, one and all.
The year’s four changing seasons brought
To her own door what thousands sought
In wandering ways and did not find –
Diversion and content of mind.

She loved the tasks that filled each day –
Such menial duties; but her way
Of looking at them lent a grace
To things the world deemed commonplace.

Obscure and without place or name,
She gloried in another’s fame.
Poor, plain and humble in her dress,
She thrilled when beauty and success
And wealth passed by, on pleasure bent;
They made earth seem so opulent.
Yet none of quicker sympathy,
When need or sorrow came, than she.
And so she lived, and so she died.

She woke as from a dream. How wide
And wonderful the avenue
That stretched to her astonished view!
And up the green ascending lawn
A palace caught the rays of dawn.
Then suddenly the silence stirred
With one clear keynote of a bird;
A thousand answered, till ere long
The air was quivering bits of song.
She rose and wandered forth in awe,
Amazed and moved by all she saw,
For, like so many souls who go

Away from earth, she did not know
The cord was severed.
Down the street,
With eager arms stretched forth to greet,
Came one she loved and mourned in youth;
Her mother followed; then the truth
Broke on her, golden wave on wave,
Of knowledge infinite. The grave,
The body and the earthly sphere
Were gone! Immortal life was here!
They led her through the Palace halls;
From gleaming mirrors on the walls
She saw herself, with radiant mien,
And robed in splendour like a queen,
While glory round about her shone.
‘All this, ’ Love murmured, ‘is your own.’
And when she gazed with wondering eye,
And questioned whence and where and why,
Love answered thus: ‘All Heaven is made
By thoughts on earth; your walls were laid,
Year after year, of purest gold;
The beauty of your mind behold
In this fair palace; ay, and more
Waits farther on, so vast your store.
I was not worthy when I died
To take my place here at your side;
I toiled through long and weary years
From lower planes to these high spheres;
And through the love you sent from earth
I have attained a second birth.
Oft when my erring soul would tire
I felt the strength of your desire;
I heard you breathe my name in prayer,
And courage conquered weak despair.
Ah! earth needs heaven, but heaven indeed
Of earth has just as great a need!

Across the terrace with a bound
There sped a lambkin with a hound
(Dumb comrades of the old earth land)
And fondled her caressing hand.

poem by Ella Wheeler Wilcox
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