Anselmo

Years did I vainly seek the good Lord's grace--,
Prayed, fasted, and did penance dire and dread;
Did kneel, with bleeding knees and rainy face,
And mouth the dust, with ashes on my head;
Yea, still with knotted scourge the flesh I flayed,
Rent fresh the wounds, and moaned and shrieked insanely;
And froth oozed with the pleadings that I made,
And yet I prayed on vainly, vainly, vainly!

A time, from out of swoon I lifted eye,
To find a wretched outcast, gray and grim,
Bathing my brow, with many a pitying sigh,
And I did pray God's grace might rest on him--.
Then, lo! A gentle voice fell on mine ears--
'Thou shalt not sob in suppliance hereafter;
Take up thy prayers and wring them dry of tears,
And lift them, white and pure with love and laughter!'

So is it now for all men else I pray;
So is it I am blest and glad alway.

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To A Lost Love

I seek no more to bridge the gulf that lies
Betwixt our separate ways;
For vainly my heart prays,
Hope droops her head and dies;
I see the sad, tired answer in your eyes.

I did not heed, and yet the stars were clear;
Dreaming that love could mate
Lives grown so separate;--
But at the best, my dear,
I see we should not have been very near.

I knew the end before the end was nigh:
The stars have grown so plain;
Vainly I sigh, in vain
For things that come to some,
But unto you and me will never come.

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The Two Malefactors

Sovereign grace has pow'r alone
To subdue a heart of stone;
And the moment grace is felt,
Then the hardest heart will melt.

When the Lord was crucified,
Two transgressors with him died;
One with vile blaspheming tongue,
Scoffed at Jesus as he hung.

Thus he spent his wicked breath,
In the very jaws of death
Perished, as too many do,
With the Saviour in his view.

But the other, touched with grace,
Saw the danger of his case;
Faith received to own the Lord,
Whom the scribes and priests abhorred.

Lord, he prayed, remember me;
When in glory thou shalt be;
Soon with me, the Lord replies,
Thou shalt rest in paradise.

This was wondrous grace indeed,
Grace vouchsafed in time of need!
Sinners trust in Jesu's name,
You shall find him still the same.

But beware of unbelief,
Think upon the hardened thief;
If the gospel you disdain,
Christ, to you, will die in vain.

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On The Burial Of His Brother

BY ways remote and distant waters sped,
Brother, to thy sad graveside am I come,
That I may give the last gifts to the dead,
And vainly parley with thine ashes dumb;
Since She who now bestows and denies
Hath ta'en thee, hapless brother from mine eyes.
But lo! these gifts, the heirlooms of past years,
Are made sad things to grace thy coffin-shell;
Take them, all drenchèd with a brother's tears,
And, brother, for all time, hail and farewell.

poem by Gaius Valerius CatullusReport problemRelated quotes
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Elizabeth Barrett Browning

From ‘The Soul’s Travelling’

God, God!
With a child’s voice I cry,
Weak, sad, confidingly—
God, God!
Thou knowest, eyelids, raised not always up
Unto Thy love (as none of ours are), droop
As ours, o’er many a tear!
Thou knowest, though Thy universe is broad,
Two little tears suffice to cover all:
Thou knowest, Thou, who art so prodigal
Of beauty, we are oft but stricken deer
Expiring in the woods—that care for none
Of those delightsome flowers they die upon.

O blissful Mouth which breathed the mournful breath
We name our souls, self-spoilt!—by that strong passion
Which paled Thee once with sighs,—by that strong death
Which made Thee once unbreathing—from the wrack
Themselves have called around them, call them back,
Back to Thee in continuous aspiration!
For here, O Lord,
For here they travel vainly,—vainly pass
From city-pavement to untrodden sward,
Where the lark finds her deep nest in the grass
Cold with the earth’s last dew. Yea, very vain
The greatest speed of all these souls of men
Unless they travel upward to the throne
Where sittest THOU, the satisfying ONE,
With help for sins and holy perfectings
For all requirements—while the archangel, raising
Unto Thy face his full ecstatic gazing,
Forgets the rush and rapture of his wings.

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No. 101 (On His Brother's Death)

By ways remote and distant waters sped,
Brother, to thy sad grave-side am I come,
That I may give the last gifts to the dead,
And vainly parley with thine ashes dumb:
Since she who now bestows and now denies
Hath ta'en thee, hapless brother, from mine eyes.
But lo! these gifts, the heirlooms of past years,
Are made sad things to grace thy coffin shell;
Take them, all drenched with a brother's tears,
And, brother, for all time, hail and farewell!

poem by Gaius Valerius CatullusReport problemRelated quotes
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By Ways Remote and Distant Waters Sped

By ways remote and distant waters sped,
Brother, to thy sad grave-side am I come,
That I may give the last gifts to the dead,
And vainly parley with thine ashes dumb:
Since she who now bestows and now denies
Hath ta'en thee, hapless brother, from mine eyes.
But lo! these gifts, the heirlooms of past years,
Are made sad things to grace thy coffin shell;
Take them, all drenched with a brother's tears,
And, brother, for all time, hail and farewell!

poem by Gaius Valerius CatullusReport problemRelated quotes
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View Me, Lord, a Work of Thine

View me, Lord, a work of thine!
Shall I then lie downed in night?
Might thy grace in me but shine,
I should seem made all of light.

Cleanse me, Lord, that I may kneel
At thine altar pure and white;
They at once thy mercies feel,
Gaze no more on earth's delight.

Worldly joys like shadows fade
When the heavenly light appears;
But the covenants Thou hast made,
Endless, know not days nor years.

In thy word, Lord, is my trust,
To thy mercies fast I fly;
Though I am but clay and dust,
Yet thy grace can lift me high.

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George Meredith

To Alex. Smith, The 'Glasgow Poet,' On His Sonnet To 'Fame

Not vainly doth the earnest voice of man
Call for the thing that is his pure desire!
Fame is the birthright of the living lyre!
To noble impulse Nature puts no ban.
Nor vainly to the Sphinx thy voice was raised!
Tho' all thy great emotions like a sea,
Against her stony immortality,
Shatter themselves unheeded and amazed.
Time moves behind her in a blind eclipse:
Yet if in her cold eyes the end of all
Be visible, as on her large closed lips
Hangs dumb the awful riddle of the earth; -
She sees, and she might speak, since that wild call,
The mighty warning of a Poet's birth.

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Quid Non Supremus, Amantes?

Why is there in the least touch of her hands
More grace than other women's lips bestow,
If love is but a slave in fleshly bands
Of flesh to flesh, wherever love may go?

Why choose vain grief and heavy-hearted hours
For her lost voice, and dear remembered hair,
If love may cull his honey from all flowers,
And girls grow thick as violets, everywhere?

Nay! She is gone, and all things fall apart;
Or she is cold, and vainly have we prayed;
And broken is the summer's splendid heart,
And hope within a deep, dark grave is laid.

As man aspires and falls, yet a soul springs
Out of his agony of flesh at last,
So love that flesh enthralls, shall rise on wings
Soul-centred, when the rule of flesh is past.

Then, most High Love, or wreathed with myrtle sprays,
Or crownless and forlorn, nor less a star,
Thee may I serve and follow, all my days,
Whose thorns are sweet as never roses are!

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Old Dog Tray

THE morn of life is past,
And ev'ning comes at last;
It brings me a dream of a once happy day,
Of merry forms I've seen
Upon the village green,
Sporting with my old dog Tray.
Chorus: Old dog Tray's ever faithful; Grief cannot drive him away; He's gentle, he is kind, I'll never, never find A better friend than old dog Tray.

The forms I called my own
Have vanish'd one by one,
The lov'd ones, the dear ones have all pass'd away;
Their happy smiles have flown,
Their gentle voices gone,
I've nothing left but old dog Tray.
Chorus.

When thoughts recall the past,
His eyes are on me cast,
I know that he feels what my breaking heart would say;
Although he cannot speak,
I'll vainly, vainly seek
A better friend than old dog Tray.
Chorus.

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Rousseau

Monument of our own age's shame,
On thy country casting endless blame,
Rousseau's grave, how dear thou art to me
Calm repose be to thy ashes blest!
In thy life thou vainly sought'st for rest,
But at length 'twas here obtained by thee!

When will ancient wounds be covered o'er?
Wise men died in heathen days of yore;
Now 'tis lighter--yet they die again.
Socrates was killed by sophists vile,
Rousseau meets his death through Christians' wile,--
Rousseau--who would fain make Christians men!

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Prayer Answered by Crosses

I ask'd the Lord, that I might grow
In faith, and love, and ev'ry grace,
Might more of his salvation know,
And seek more earnestly his face.

'Twas he who taught me thus to pray,
And he, I trust has answer'd pray'r;
But it has been in such a way,
As almost drove me to despair.

I hop'd that in some favour'd hour,
At once he'd answer my request:
And by his love's constraining pow'r,
Subdue my sins, and give me rest.

Instead of this. he made me feel
The hidden evils of my heart;
And let the angry pow'rs of hell
Assault my soul in ev'ry part.

Yea more, with his own hand he seem'd
Intent to aggravate my woe;
Cross'd all the fair designs I schem'd,
Blasted my gourds, and laid me low.

Lord, why is this, I trembling cry'd,
Wilt thou pursue thy worm to death?
"'Tis in this way," the Lord reply'd,
"I answer pray'r for grace and faith.

"These inward trials I employ,
"From self and pride to set thee free;
"And break thy schemes of earthly joy,
"That thou mayst seek thy all in me."

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Cross Examined

Of all the trees God ever made, one tree was set apart,
For on that tragic tree was laid the Saviour's beating heart...
The tree would lift the Lord on high upon that fateful day,
When Jesus Christ was meant to die, to take Man's sins away...

And there He was before the crowd, who mocked Him to His face,
As God prepared for Him a shroud when taken from that place...
Golgotha was its awful name, the hill the skull was seen,
That was its only claim to fame... except the Nazarene...

Upon the Cross a sign was nailed which vainly called Him king,
Yet to that crowd, the Lord had failed to change a single thing.
The Romans ruled, so no change there, the Jews were merely slaves
And Jesus Christ was lost in prayer, before His death He braves.

One thief believed, the rest did not, why trust in Paradise?
Christ said He was the way to God, the holy sacrifice.
His hour came, He breathed His last, they took His body down.
The crowd departed still aghast, while I picked up His crown...

It fell to me, and how I wept... His Blood still on each briar.
That night I prayed, I never slept, for hatred turned to fire.
They beat Him up, they scourged His back, they nailed Him high above
And even then, when all looked black, He prayed for them with love.

I mourned for days, then heard it said, the Saviour was alive!
Yet still I prayed beside my bed, for how could He survive?
The rumours went from street to street as if from friend to friend.
Such that each person I would meet hoped this was not the end...

I'll wait and see... I'll follow John and James and Peter, too.
If true, I'll tell you later on... Till then what can I do?

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Preparatory Meditations - Second Series: 146

(Canticles 6:13. Return, oh Shulamite, Return, Return)

My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.

When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'

Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.

I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.

And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'

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The Loving One Writes

THE look that thy sweet eyes on mine impress
The pledge thy lips to mine convey,--the kiss,--
He who, like me, hath knowledge sure of this,
Can he in aught beside find happiness?
Removed from thee, friend-sever'd, in distress,
These thoughts I vainly struggle to dismiss:
They still return to that one hour of bliss,
The only one; then tears my grief confess.
But unawares the tear makes haste to dry:
He loves, methinks, e'en to these glades so still,--
And shalt not thou to distant lands extend?
Receive the murmurs of his loving sigh;
My only joy on earth is in thy will,
Thy kindly will tow'rd me; a token send!

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Isaac Watts

Psalm 63

Longing after God; or, The love of God better than life.

Great God, indulge my humble claim,
Thou art my hope, my joy, my rest;
The glories that compose thy name
Stand all engaged to make me blest.

Thou great and good, thou just and wise,
Thou art my Father and my God;
And I am thine by sacred ties;
Thy son, thy servant, bought with blood

With heart, and eyes, and lifted hands,
For thee I long, to thee I look,
As travellers in thirsty lands
Pant for the cooling water-brook.

With early feet I love t' appear
Among thy saints, and seek thy face;
Oft have I seen thy glory there,
And felt the power of sovereign grace.

Not fruits nor wines that tempt our taste,
Nor all the joys our senses know,
Could make me so divinely blest,
Or raise my cheerful passions so.

My life itself without thy love
No taste of pleasure could afford;
'Twould but a tiresome burden prove,
If I were banish'd from the Lord.

Amidst the wakeful hours of night,
When busy cares afflict my head,
One thought of thee gives new delight,
And adds refreshment to my bed.

I'll lift my hands, I'll raise my voice,
While I have breath to pray or praise;
This work shall make my heart rejoice,
And spend the remnant of my days.

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Despair

Alone! Alone! No beacon, far or near!
   No chart, no compass, and no anchor stay!
   Like melting fog the mirage melts away
In all-surrounding darkness, void and clear.
Drifting, I spread vain hands, and vainly peer
   And vainly call for pilot, -- weep and pray;
   Beyond these limits not the faintest ray
Shows distant coast whereto the lost may steer.

O what is life, if we must hold it thus
   As wind-blown sparks hold momentary fire?
   What are these gifts without the larger boon?
O what is art, or wealth, or fame to us
   Who scarce have time to know what we desire?
   O what is love, if we must part so soon?

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The Gentle Joy Of Jesus

The gentle joy of Jesus Christ was shown in every smile,
From when the Lord was first baptised, He walked the extra mile.
The Holy Spirit blessed God's Son and those God chose to heal,
For Jesus prayed, 'Thy will be done! ' each time He paused to kneel.

To think, that Jesus walked this Earth, of all the worlds to grace.
To think, God chose to prove His worth, so we might seek His face.
Just think, of all God chose to share, eternal life and more,
Through Him who died, our sins to bear... such truths fill us with awe.

The world spins still as time ticks by... two thousand years of love.
Two thousand years to God must fly, as He looks down above...
Yet God will send His Son again, to rule the whole world wide!
Once more, but only God knows when, with signs to be our guide.

Behold the times in which we live, they mirror Noah's day,
Yet God is ready to forgive repenting souls who pray.
From Hell to Heaven, each must choose, damnation or rewards?
Salvation means Good News! Good News! In Christ, the Lord of Lords!


Denis Martindale, copyright, March 2011.

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William Makepeace Thackeray

The Willow-Tree (Another Version)

I.

Long by the willow-trees
Vainly they sought her,
Wild rang the mother's screams
O'er the gray water:
'Where is my lovely one?
Where is my daughter?

II.

'Rouse thee, sir constable—
Rouse thee and look;
Fisherman, bring your net,
Boatman your hook.
Beat in the lily-beds,
Dive in the brook!'

III.

Vainly the constable
Shouted and called her;
Vainly the fisherman
Beat the green alder,
Vainly he flung the net,
Never it hauled her!

IV.

Mother beside the fire
Sat, her nightcap in;
Father, in easy chair,
Gloomily napping,
When at the window-sill
Came a light tapping!

V.

And a pale countenance
Looked through the casement.
Loud beat the mother's heart,
Sick with amazement,
And at the vision which
Came to surprise her,
Shrieked in an agony—
'Lor! it's Elizar!'

VI

Yes, 'twas Elizabeth—
Yes, 'twas their girl;
Pale was her cheek, and her
Hair out of curl.
'Mother!' the loving one,
Blushing, exclaimed,
'Let not your innocent
Lizzy be blamed.

VII.

'Yesterday, going to aunt
Jones's to tea,
Mother, dear mother, I
FORGOT THE DOOR-KEY!
And as the night was cold,
And the way steep,
Mrs. Jones kept me to
Breakfast and sleep.'

VIII.

Whether her Pa and Ma
Fully believed her,
That we shall never know,
Stern they received her;
And for the work of that
Cruel, though short, night,
Sent her to bed without
Tea for a fortnight.

IX.

MORAL

Hey diddle diddlety,
Cat and the Fiddlety,
Maidens of England take caution by she!
Let love and suicide
Never tempt you aside,
And always remember to take the door-key.

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Lost Liberty

Of our own will we are not free,
When freedom lies within our power.
We wait for some decisive hour,
To rise and take our liberty.

Still we delay, content to be
Imprisoned in our own high tower.
What is it but a strong-built bower?
Ours are the warders, ours the key.

But we through indolence grow weak.
Our warders, fed with power so long,
Become at last our lords indeed.
We vainly threaten, vainly seek
To move their ruth. The bars are strong.
We dash against them till we bleed.

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