The Famine in Ireland
They shall not perish! Not if help can save
Our hunger-stricken brethren from the grave!
They shall not perish! With no impious breath
We vow that Love shall stronger prove than Death!
Say not, 'Tis vain to strive against the Hand
That writeth Judgment o'er a mourning land!—
Say not, 'Tis Heav'n that worketh good or ill;
And if our brother die—it is God's will;—
Say not, if He is pleased to hide His face,
'Tis ours and theirs to wait returning grace;
Nor, listless, into prayerful chambers creep,
And be content to weep with those who weep;—
Say not that Nature but fulfils her plan,
Through righteous retribution teaching man;
Nor round your easy acquiescence draw
The curtain of inexorable Law.
Say rather, We are now the hands of God
To pour our fruits upon their fruitless sod!
Say rather, We are God's incarnate Will
To feed His lambs, His children's mouths to fill,
And in our very plenty read the sign
That we are chos'n as instruments Divine!
Say rather, if His face be darkened there,
'Tis ours to light the darkness of despair,
And through the tears that dim their sorrowing eyes
Show God reflected from our happier skies!
And what though Nature in her changelessness
Works out her ends through cycles of distress,—
We too are Nature! and, enthroned above
All other law, we own the Law of Love!
Therefore they shall not perish!—Oh sad Isle,
Endure thy burden yet a little while—
Yea, but a little while, for bounteous Heaven
The lightning for our messenger hath given,
To flash from cape to cape, o'er ocean's bed,
The word that for thy need becometh bread!
Oh grief-worn father, gazing on the soil
That mocks thy husbandry; whose fruitless toil
Provides no answer to the children's cry;
Who turn'st aside lest thou should'st see them die;
Lo, God hath not forsaken ev'n thy least.
Turn yet again: Help cometh from the East!
Oh drooping mother, bowed with hopeless cares
That labour lightens not, nor tears, nor prayers,—
Who spread'st ev'n now before thy famished brood
The scanty remnant of unwholesome food,—
Once more let hope awake within thy breast.
Be of good cheer: Help cometh from the West!
Ye little ones, whose raiment, rent and old,
Scarce hides the forms that tremble in the cold;
Whose play is silenced; all whose frolic wiles
Are turned to weariness; whose sunny smiles
Have vanished from the hunger-wasted mouth,—
Be warmed and fed: Help cometh from the South!
Say we too much? Nay, less than this would shame
Alike our hearts, our honour, and our name.
Nothing too much while Famine stalks abroad,
And Winter grips the shivering lambs of God!
Nothing too much while weeping kindred cry
To happier kindred, “Save us, or we die!”
Nothing too much while we whose bread is sure
Have hearts to pity, hands to help, the poor,—
And eyes in Ireland's hour of need to see
Queensland's, Australia's opportunity!
poem by James Brunton Stephens
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
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The New Remorse
The sin was mine; I did not understand.
So now is music prisoned in her cave,
Save where some ebbing desultory wave
Frets with its restless whirls this meagre strand.
And in the withered hollow of this land
Hath Summer dug herself so deep a grave,
That hardly can the leaden willow crave
One silver blossom from keen Winter's hand.
But who is this who cometh by the shore?
(Nay, love, look up and wonder!) Who is this
Who cometh in dyed garments from the South?
It is thy new-found Lord, and he shall kiss
The yet unravished roses of thy mouth,
And I shall weep and worship, as before.
poem by Oscar Wilde
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Psalm 80
Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.
poem by John Milton
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
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Doctor B. Of Tears
Who would have thought, there could have bin
Such joy in tears, wept for our sin?
Mine eyes have seen, my heart hath prov'd
The most and best of earthly joyes:
The sweets of love, and being lov'd,
Masks, Feasts, and Playes, and such like toyes.
Yet, this one tear, which now doth fall,
In true delight exceeds them all.
2. Indeed, mine eyes at first let in
Those guests that did these woes begin,
Therefore mine eyes in tears, and grief,
Are justly drown'd: but, that those tears
Should comfort bring, is past belief:
Oh God! in this thy grace appears,
Thou that mak'st light from darkness spring,
Mak'st joyes to weep, and sorrows sing.
3. Oh where am I? what may I think?
Help, help, alas my heart doth sink;
Thus lost in seas of woe,
Thus laden with my sin,
Waves of despair dash in,
And threat my overthrow.
What heart opprest with such a weight
Can chuse but break, and perish quite?
4. Yet, as at Sea in storms, men use
The Ship to save, the goods to lose;
So, in this fearfull storm,
This danger to prevent,
Before all hope be spent,
I'le chuse the lesser harm:
My tears to seas will convert,
And drown my eyes to save my heart.
5. Oh God my God, what shall I give
To thee in thanks? I am and live
In thee, and thou didst safe preserve
My health, my fame, my goods, my rent,
Thou mak'st me eat while others sterve;
Such unto me thy Blessings are,
As if I were thy only care.
6. But, oh my God! thou art more kind,
When I look inward on my mind:
Thou fill'st my heart with humble joy,
With patience, meekness, fervant love,
(Which doth all other loves destroy)
With faith (which nothing can remove)
And hope assur'd of heavens bliss;
This is my state: thy grace is this.
poem by Henry Wotton
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A Pardon to Heaven
I know my time soon cometh,
my candle's burning low.
I could not undone the wrongs I did
yet I could do the things I must
before my time will come
which soon cometh.
May heavens forgive me...
for choosing this path;
for if I cease to live
I'll save generations.
I see generations before me,
I choose them over me.
I'll cease to live
that they may live eternally.
For better that I perish
than they to come.
Better that I fall,
than children mourn.
Better that I die than live
and break tender hearts
of angels... sweet angels;
I could not... I would not...
I must not live to see their tears.
poem by Jessel Jane Tevar
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John Mitchel
I.
DEAD, with his harness on him:
Rigid and cold and white,
Marking the place of the vanguard
Still in the ancient fight.
The climber dead on the hill-side,
Before the height is won:
The workman dead on the building,
Before the work is done!
O, for a tongue to utter
The words that should be said—
Of his worth that was silver, living,
That is gold and jasper, dead!
Dead—but the death was fitting:
His life, to the latest breath,
Was poured like wax on the chart of right,
And is sealed by the stamp of Death!
Dead—but the end was fitting:
First in the ranks he led;
And he marks the height of his nation's gain,
As he lies in his harness—dead!
II.
Weep for him, Ireland—mother lonely;
Weep for the son w'ho died for thee.
Wayward he was, but he loved thee only,
Loyal and fearless as son could be.
Weep for him, Ireland—sorrowing nation
Faithful to all who are true to thee:
Never a son in thy desolation
Had holier love for thy cause than he.
Sons of the Old Land, mark the story—
Mother and son in the final test:
Weeping she sits in her darkened glory,
Holding her dead to her stricken breast.
Only the dead on her knees are lying—
Ah, poor mother beneath the cross!
Strength is won by the constant trying,
Crowns are gemmed by the tears of loss!
Sons of the Old Land, mark the story—
Mother and son to each other true:
She called, and he answered, old and hoary,
And gave her his life as a man should do.
She may weep—but for us no weeping:
Tears are vain till the work is done;
Tears for her—but for us the keeping
Our hearts as true as her faithful son.
poem by John Boyle O'Reilly
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Children's Playground In The City
THIS is a place where men laid their dead,
Each with his life-tale of good or ill;
Here prayers were murmured and hot tears shed,
And passionate anguish moaned its fill.
Silent now is each voice that cried,
And the tears that were wept have all been dried
In the dust; and dust are the hearts that bled
With hopeless longing for hearts grown still.
Dead and forgotten! for Death, requiter
Of love, taught Memory how to forget!
The love that remembered them died. Grow brighter,
Oh, dim grave-garden, with dead hearts set!
Room for the small flying feet to pass,
The feet of the children over the grass!
The dead, if they knew it, would feel them lighter
Than the weight of a stone that no tears make wet.
We must die too, and the grief that will live
Must die as surely--death comes to all;
But you who come after--let Nature give
To our graves her tears, to our dust her pall:
Let her hide us away in her cold broad breast,
Let us be forgotten, and be at rest,
And over our heads let the great world strive,
And the children's voices carol and call.
If your heart on the flower of remembrance is set,
There is one way to pluck it--and only one:
Dare you ask your country not to forget
A name that needs to be graved on stone?
By grief, strife, sacrifice, scorn of fame,
You may grave on the people's hearts your name,
Or your name may die, and your soul live yet
In the cause you died for--the work you have done.
poem by Edith Nesbit
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On An Old Sepuchral Bas-Relief
WHERE IS SEEN A YOUNG MAIDEN, DEAD, IN THE ACT OF DEPARTING,
TAKING LEAVE OF HER FAMILY.
Where goest thou? Who calls
Thee from my dear ones far away?
Most lovely maiden, say!
Alone, a wanderer, dost thou leave
Thy father's roof so soon?
Wilt thou unto its threshold e'er return?
Wilt thou make glad one day,
Those, who now round thee, weeping, mourn?
Fearless thine eye, and spirited thy act;
And yet thou, too, art sad.
If pleasant or unpleasant be the road,
If gay or gloomy be the new abode,
To which thou journeyest, indeed,
In that grave face, how difficult to read!
Ah, hard to me the problem still hath seemed;
Not hath the world, perhaps, yet understood,
If thou beloved, or hated by the gods,
If happy, or unhappy shouldst be deemed.
Death calls thee; in thy morn of life,
Its latest breath. Unto the nest
Thou leavest, thou wilt ne'er return; wilt ne'er
The faces of thy kindred more behold;
And under ground,
The place to which thou goest will be found;
And for all time will be thy sojourn there.
Happy, perhaps, thou art: but he must sigh
Who, thoughtful, contemplates thy destiny.
Ne'er to have seen the light, e'en at the time,
I think; but, born, e'en at the time,
When regal beauty all her charms displays,
Alike in form and face,
And at her feet the admiring world
Its distant homage pays;
When every hope is in its flower,
Long, long ere dreary winter flash
His baleful gleams against the joyous brow;
Like vapor gathered in the summer cloud,
That melting in the evening sky is seen
To disappear, as if one ne'er had been;
And to exchange the brilliant days to come,
For the dark silence of the tomb;
The intellect, indeed,
May call this, happiness; but still
It may the stoutest breasts with pity fill.
Thou mother, dreaded and deplored
From birth, by all the world that lives,
Nature, ungracious miracle,
That bringest forth and nourishest, to kill,
If death untimely be an evil thing,
Why on these innocent heads
Wilt thou that evil bring?
If good, why, why,
Beyond all other misery,
To him who goes, to him who must remain,
Hast thou such parting crowned with hopeless pain?
Wretched, where'er we look,
Whichever way we turn,
Thy suffering children are!
Thee it hath pleased, that youthful hope
Should ever be by life beguiled;
The current of our years with woes be filled,
And death against all ills the only shield:
And this inevitable seal,
And this immutable decree,
Hast thou assigned to human destiny,
Why, after such a painful race,
Should not the goal, at least,
Present to us a cheerful face?
Why that, which we in constant view,
Must, while we live, forever bear,
Sole comfort in our hour of need,
Thus dress in weeds of woe,
And gird with shadows so,
And make the friendly port to us appear
More frightful than the tempest drear?
If death, indeed, be a calamity,
Which thou intendest for us all,
Whom thou, against our knowledge and our will,
Hast forced to draw this mortal breath,
Then, surely, he who dies,
A lot more enviable hath
Then he who feels his loved one's death.
But, if the truth it be,
As I most firmly think,
That life is the calamity,
And death the boon, alas! who ever _could_,
What yet he _should_,
Desire the dying day of those so dear,
That he may linger here,
Of his best self deprived,
May see across his threshold borne,
The form beloved of her,
With whom so many years he lived,
And say to her farewell,
Without the hope of meeting here again;
And then alone on earth to dwell,
And, looking round, the hours and places all,
Of lost companionship recall?
Ah, Nature! how, how _couldst_ thou have the heart,
From the friend's arms the friend to tear,
The brother from the brother part,
The father from the child,
The lover from his love,
And, killing one, the other keep alive?
What dire necessity
Compels such misery
That lover should the loved one e'er survive?
But Nature in her cruel dealings still,
Pays little heed unto our good or ill.
poem by Count Giacomo Leopardi
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Psalm 51 part 1
A penitent pleading for pardon.
Show pity, Lord, O Lord, forgive,
Let a repenting rebel live:
Are not thy mercies large and free?
May not a sinner trust in thee?
My crimes are great, but not surpass
The power and glory of thy grace:
Great God, thy nature hath no bound,
So let thy pard'ning love be found.
O wash my soul from every sin,
And make my guilty conscience clean;
Here on my heart the burden lies,
And past offences pain my eyes.
My lips with shame my sins confess
Against thy law, against thy grace:
Lord, should thy judgment grow severe,
I am condemned, but thou art clear.
Should sudden vengeance seize my breath,
I must pronounce thee just in death;
And if my soul were sent to hell,
Thy righteous law approves it well.
Yet save a trembling sinner, Lord,
Whose hope, still hov'ring round thy word,
Would light on some sweet promise there,
Some sure support against despair.
poem by Isaac Watts
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
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Written For A Gentlewoman In Distress, To Her Grace Adelida, Dutchess Of Shrewsbury.
Might I inquire the Reasons of my Fate,
Or with my Maker dare expostulate;
Did I, in prosp'rous Days, despise the Poor,
Or drive the friendless Stranger from my Door?
Was not my Soul pour'd out for the Distress'd?
Did I not vindicate the Poor oppress'd?
Did not the Orphan's Cry with me prevail?
Did I not weep the Woes I could not heal?
Why then, Thou gracious, Thou all--pow'rful God,
Why do I feel th' Oppressor's Iron Rod?
Why thus the Scorners cruel Taunts endure,
Who basely fret the Wounds, they will not cure?
O Thou, whose Mercy does to All extend,
Say, shall my Sorrows never, never, end?
Let not my Tears for ever, fruitless, flow;
Commiserate a Wretch, o'erwhelm'd with Woe;
No longer let Distress my Bosom tear:
O shield me from the Horrors of Despair!
Forgive me, Madam, that I thus impart
The Throbs, the Anguish, of a breaking Heart.
Oft, when my weary'd Eyes can weep no more,
To sooth my Woes, I read your Letters o'er.
Goodness, and Wit, and Humour, there I find;
And view with Joy those Pictures of your Mind;
With Pleasure on the lov'd Resemblance gaze,
Till peaceful Slumbers on my Eye--lids seize.
Then, then, Imagination glads my Sight
With transient Images of past Delight;
My aking Heart of ev'ry Care beguiles;
Then Talbot lives, and Adelida smiles.
Delightful Forms! why will you fleet away,
And leave me to the Terrors of the Day?
In vain from Reason I expect Relief;
For sad Reflection doubles ev'ry Grief.
Some of my Friends in Death's cold Arms I see;
Others, tho, living, yet are dead to me?
Of Friends, and Children both, I am bereft,
And soon must lose the only Blessing left;
A Husband form'd for Tenderness and Truth,
The lov'd, the kind Companion of my Youth;
With him, thro' various Storms of Fate I pass'd;
Relentless Fate!--And must we part at last?
O King of Terrors, I invoke thy Pow'r;
Oh! stand between me and that dreadful Hour;
From that sad Hour thy wretched Suppliant save;
Oh! shield me from it!--Hide me in the Grave!
poem by Mary Barber
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Psalm 103 part 2
v.8-18
L. M.
God's gentle chastisement; or, His tender mercy to his people.
The Lord, how wondrous are his ways!
How firm his truth! how large his grace!
He takes his mercy for his throne,
And thence he makes his glories known.
Not half so high his power hath spread
The starry heav'ns above our head,
As his rich love exceeds our praise,
Exceeds the highest hopes we raise.
Not half so far hath nature placed
The rising morning from the west,
As his forgiving grace removes
The daily guilt of those he loves.
How slowly doth his wrath arise!
On swifter wings salvation flies;
And if he lets his anger burn,
How soon his frowns to pity turn
Amidst his wrath compassion shines;
His strokes are lighter than our sins
And while his rod corrects his saints,
His ear indulges their complaints.
So fathers their young sons chastise
With gentle hand and melting eyes;
The children weep beneath the smart,
And move the pity of their heart.
PAUSE.
The mighty God, the wise and just,
Knows that our frame is feeble dust;
And will no heavy loads impose
Beyond the strength that he bestows.
He knows how soon our nature dies,
Blasted by every wind that flies;
Like grass we spring, and die as soon,
Or morning flowers that fade at noon.
But his eternal love is sure
To all the saints, and shall endure;
From age to age his truth shall reign,
Nor children's children hope in vain.
poem by Isaac Watts
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A Prayer For The King's Majesty
22nd January, 1901.
THE Queen is dead. God save the King,
In this his hour of grief,
When sorrow gathers memories in a sheaf
To lay them on his shoulders as he stands
Inheriting her glories and her lands--
First gain of his at which his Mother's voice
Has not been first to bless and to rejoice--
A man, set lonely between gain and loss.
(O words of love the heart remembereth,
O mighty loss outweighing every gain!)
A Son whose kingdom Death's arm lies across,
A King whose Mother lies alone with Death
Wrapped in the folds of white implacable sleep.
O God, who seest the tears Thy children weep,
O God, who countest each sad heart-beat, see
How our King needs the grace we ask of Thee!
Thou knowest how little and how vain a thing
Is Empire, when the heart is sick with pain--
God, save the King!
The Queen is dead. The splendour of her days,
The sorrow of them both alike merge now
In the new aureole that lights her brow.
The clamour of her people's voice in praise
Must hush itself to the still voice that prays
In the holy chamber of Death. Tread softly here,
A mighty Queen lies dead.
Her people's heart wears black,
The black bells toll unceasing in their ear,
And on the gold sun's track
The great world round
Like a black ring the voice of mourning goes,
Till even our ancient foes
With eyes downbent, and brotherly bared head,
Keep mourning watch with us. This is the hour
When Love lends all his power
To speed grief's arrows from the bow of Death,
When sighs are idle breath,
When tears are fountains vain.
She will not wake again,
Not now, not here.
O great and good and infinitely dear,
O Mother of your people, sleep is sweet,
No more Life's thorny ways will wound your feet.
O Mother dear, sleep sound!
When you shall wake,
Your brows freed from the crown that made them ache
So many a time, and wear the heavenly crown,
Then, then you will look down
On us who love you, and, remembering,
The love of earth will breathe with us our prayer,
Our prayer prayed here, joined to your prayer prayed there:
Who knows what radiant answer it may bring?
'God save the King!'
The Queen is dead. God save the King!
From all ill thought and deed,
From heartless service and from selfish sway,
From treason, and the vain imagining
Of evil counsellors, and the noisome breed
Of flatterers who eat the soul away,
God save the King!
From loss and pain and tears
Such as her many years
Brought her; from battle and strife,
And the inmost hurt of life,
The wounds that no crown can heal,
No ermine robes conceal,
God save the King!
God, by our memories of his Mother's face,
By the love that makes our heart her dwelling-place,
Grant to our sorrow this desired grace:
God save the King!
* * * * * * * * *
The Queen is dead. God save the King.
This is no hour when joy has leave to sing;
Only, amid our tears, we are bold to pray,
More boldly, in that we pray sorrowing,
In this most sorrowful day.
God, who wast of a mortal Mother born,
Who driest the tears with which Thy children mourn,
God, save the King!
Look down on him whose crown is wet with tears
In which its splendour fades and disappears--
His tears, our tears, tears out of all her lands.
The Queen is dead.
God! strengthen the King's hands!
God, save the King!
poem by Edith Nesbit
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Perinde AC Cadaver
In a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.
Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.
She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.
But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
"Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?
"With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.
"Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?
O Cromwell's mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?
"Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?
"Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.
"Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.
"Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands."
She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.
"Ah," she said in her sleep,
"Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.
"I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.
"And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?
"Where among us are such things
As turn men's hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea," she said, "we are well.
"We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea," she said, "I do right."
So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; "No brave shame then redeems
Thy lusts of sloth and thy fears?
"Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.
"Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.
"Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold."
poem by Algernon Charles Swinburne
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The Cry Of The Children
Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years?
They are leaning their young heads against their mothers---
And that cannot stop their tears.
The young lambs are bleating in the meadows;
The young birds are chirping in the nest;
The young fawns are playing with the shadows;
The young flowers are blowing toward the west---
But the young, young children, O my brothers,
They are weeping bitterly!---
They are weeping in the playtime of the others
In the country of the free.
Do you question the young children in the sorrow,
Why their tears are falling so?---
The old man may weep for his to-morrow
Which is lost in Long Ago---
The old tree is leafless in the forest---
The old year is ending in the frost---
The old wound, if stricken, is the sorest---
The old hope is hardest to be lost:
But the young, young children, O my brothers,
Do you ask them why they stand
Weeping sore before the bosoms of their mothers,
In our happy Fatherland?
They look up with their pale and sunken faces,
And their looks are sad to see,
For the man's grief abhorrent, draws and presses
Down the cheeks of infancy---
'Your old earth,' they say, 'is very dreary;'
'Our young feet,' they say, 'are very weak!
Few paces have we taken, yet are wearyÑ
Our grave-rest is very far to seek.
Ask the old why they weep, and not the children,
For the outside earth is cold,---
And we young ones stand without, in our bewildering,
And the graves are for the old.
'True,' say the young children, 'it may happen
That we die before our time.
Little Alice died last year---the grave is shapen
Like a snowball, in the rime.
We looked into the pit prepared to take her---
Was no room for any work in the close clay:
From the sleep wherein she lieth none will wake her
Crying, 'Get up, little Alice! it is day.'
If you listen by that grave, in sun and shower,
With your ear down, little Alice never cries!---
Could we see her face, be sure we should not know her,
For the smile has time for growing in her eyes---
And merry go her moments, lulled and stilled in
The shroud, by the kirk-chime!
It is good when it happens,' say the children,
'That we die before our time.'
Alas, alas, the children! they are seeking
Death in life, as best to have!
They are binding up their hearts away from breaking,
With a cerement from the grave.
Go out, children, from the mine and from the city---
Sing out, children, as the little thrushes do---
Pluck your handfuls of the meadow-cowslips pretty---
Laugh aloud, to feel your fingers let them through!
But they answer, 'Are your cowslips of the meadows
Like our weeds anear the mine?
Leave us quiet in the dark of the coal-shadows,
From your pleasures fair and fine!
'For oh,' say the children, 'we are weary,
And we cannot run or leap---
If we cared for any meadows, it were merely
To drop down in them and sleep.
Our knees tremble sorely in the stooping---
We fall upon our faces, trying to go;
And, underneath our heavy eyelids drooping,
The reddest flower would look as pale as snow.
For, all day, we drag our burden tiring,
Through the coal-dark, underground---
Or, all day, we drive the wheels of iron
In the factories, round and round.
'For, all day, the wheels are droning, turning,---
Their wind comes in our faces,---
Till our hearts turn,---our head, with pulses burning,
And the walls turn in their places---
Turns the sky in the high window blank and reeling---
Turns the long light that droppeth down the wall---
Turn the black flies that crawl along the ceiling---
All are turning, all the day, and we with all.---
And, all day, the iron wheels are droning;
And sometimes we could pray,
'O ye wheels,' (breaking out in a mad moaning)
'Stop! be silent for to-day!' '
Ay! be silent! Let them hear each other breathing
For a moment, mouth to mouth---
Let them touch each other's hands, in a fresh wreathing
Of their tender human youth!
Let them feel that this cold metallic motion
Is not all the life God fashions or reveals---
Let them prove their inward souls against the notion
That they live in you, os under you, O wheels!---
Still, all day, the iron wheels go onward,
Grinding life down from its mark;
And the children's souls, which God is calling sunward,
Spin on blindly in the dark.
Now, tell the poor young children, O my brothers,
To look up to Him and pray---
So the blessed One, who blesseth all the others,
Will bless them another day.
They answer, 'Who is God that He should hear us,
White the rushing of the iron wheels is stirred?
When we sob aloud, the human creatures near us
Pass by, hearing not, or answer not a word!
And we hear not (for the wheels in their resounding)
Strangers speaking at the door:
Is it likely God, with angels singing round Him,
Hears our weeping any more?
'Two words, indeed, of praying we remember,
And at midnight's hour of harm,---
'Our Father,' looking upward in the chamber,
We say softly for a charm.
We know no other words except 'Our Father,'
And we think that, in some pause of angels' song,
God may pluck them with the silence sweet to gather,
And hold both within His right hand which is strong.
'Our Father!' If He heard us, He would surely
(For they call Him good and mild)
Answer, smiling down the steep world very purely,
'Come and rest with me, my child.'
'But no!' say the children, weeping faster,
'He is speechless as a stone;
And they tell us, of His image is the master
Who commands us to work on.
Go to!' say the children,---'Up in Heaven,
Dark, wheel-like, turning clouds are all we find.
Do not mock us; grief has made us unbelieving---
We look up for God, but tears have made us blind.'
Do you hear the children weeping and disproving,
O my brothers, what ye preach?
For God's possible is taught by His world's loving---
And the children doubt of each.
And well may the children weep before you;
They are weary ere they run;
They have never seen the sunshine, nor the glory
Which is brighter than the sun:
They know the grief of man, but not the wisdom;
They sink in man's despair, without its calm---
Are slaves, without the liberty in Christdom,---
Are martyrs, by the pang without the palm,---
Are worn, as if with age, yet unretrievingly
No dear remembrance keep,---
Are orphans of the earthly love and heavenly:
Let them weep! let them weep!
They look up, with their pale and sunken faces,
And their look is dread to see,
For they mind you of their angels in their places,
With eyes meant for Deity;---
'How long,' they say, 'how long, O cruel nation,
Will you stand, to move the world, on a child's heart,
Stifle down with a mailed heel its palpitation,
And tread onward to your throne amid the mart?
Our blood splashes upward, O our tyrants,
And your purple shows yo}r path;
But the child's sob curseth deeper in the silence
Than the strong man in his wrath!'
poem by Elizabeth Barrett Browning
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An Ode, Written October, 1819, Before The Spaniards Had Recovered Their Liberty
Arise, arise, arise!
There is blood on the earth that denies ye bread;
Be your wounds like eyes
To weep for the dead, the dead, the dead.
What other grief were it just to pay?
Your sons, your wives, your brethren, were they;
Who said they were slain on the battle day?
Awaken, awaken, awaken!
The slave and the tyrant are twin-born foes;
Be the cold chains shaken
To the dust where your kindred repose, repose:
Their bones in the grave will start and move,
When they hear the voices of those they love,
Most loud in the holy combat above.
Wave, wave high the banner!
When Freedom is riding to conquest by:
Though the slaves that fan her
Be Famine and Toil, giving sigh for sigh.
And ye who attend her imperial car,
Lift not your hands in the banded war,
But in her defence whose children ye are.
Glory, glory, glory,
To those who have greatly suffered and done!
Never name in story
Was greater than that which ye shall have won.
Conquerors have conquered their foes alone,
Whose revenge, pride, and power they have overthrown
Ride ye, more victorious, over your own.
Bind, bind every brow
With crownals of violet, ivy, and pine:
Hide the blood-stains now
With hues which sweet Nature has made divine:
Green strength, azure hope, and eternity:
But let not the pansy among them be;
Ye were injured, and that means memory.
poem by Percy Bysshe Shelley
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Watching
Like a beautiful face looking ever at me
A pure bright moon cometh over the sea;
And I stand on the crags, and hear the falls
Go tumbling down, through the black river-walls;
And the heart of the gorge is rent with the cry
Of the pent-up winds in their agony!
You are far from me, dear, where I watch and wait,
Like a weary bird for a long-lost mate,
And my life is as dull as the sluggish stream
Feeling its way through a world of dream;
For here is a waste of darkness and fear,
And I call and I call, but no one will hear!
O darling of mine, do you ever yearn
For a something lost, which will never return?
O darling of mine, on the grave of dead Hours,
Do you feel, like me, for a handful of flowers?
Through the glens of the Past, do you wander along,
Like a restless ghost that hath done a wrong?
And, lying alone, do you look from the drouth
Of a thirsty Life with a pleading mouth?
When the rain’s on the roof, and the gales are abroad,
Do you wash with your tears the feet of your God?
Oh! I know you do, and he sitteth alone,
Your wounded Love, while you mourn and moan —
Oh! I know you do, and he never will leap
From his silence with smiles, while you weep — and weep!
Your coolness shake down, ye gathered green leaves,
For my spirit is faint with the love that it grieves!
Is there aught on the summit, O yearner through Night,
Aught on the summit which looks like the light;
When my soul is a-wearied and lone in the land,
Groping around will it touch a kind hand?
There are chasms between us as black as a pall,
But bring us together, O God over all!
And let me cast from me these fetters of Fear,
When I hear the glad singing of Faith so near;
For I know by the cheeks, which are pallid and wet,
And a listening life we shall mingle yet!
Oh! then I will turn to those eloquent eyes,
And clasp thee close, with a sweet surprise;
And a guest will go in by the heart’s holy door,
And the chambers of Love shall be left no more.
poem by Henry Kendall
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Weep On, Weep On
Weep on, weep on, your hour is past,
Your dreams of pride are o'er;
The fatal chain is round you cast,
And you are men no more.
In vain the hero's heart hath bled;
The sage's tongue hath warn'd in vain;
Oh, Freedom! once thy flame hath fled,
It never lights again!
Weep on -- perhaps in after days,
They'll learn to love your name,
When many a deed may wake in praise
That long hath slept in blame.
And when they tread the ruin'd isle,
Where rest, at length, the lord and slave,
They'll wondering ask, how hands so vile
Could conquer hearts so brave?
"'Twas fate," they'll say, "a wayward fate
Your web of discord wove;
And while your tyrants join'd in hate,
You never join'd in love.
But hearts fell off that ought to twine,
And man profaned what God had given;
Till some were heard to curse the shrine
Where others knelt in heaven!"
poem by Thomas Moore
Submitted by Poetry Lover
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The Ghost’s Petition
'There's a footstep coming: look out and see,'
'The leaves are falling, the wind is calling;
No one cometh across the lea.'—
'There's a footstep coming; O sister, look.'—
'The ripple flashes, the white foam dashes;
No one cometh across the brook.'—
'But he promised that he would come:
To-night, to-morrow, in joy or sorrow,
He must keep his word, and must come home.
'For he promised that he would come:
His word was given; from earth or heaven,
He must keep his word, and must come home.
'Go to sleep, my sweet sister Jane;
You can slumber, who need not number
Hour after hour, in doubt and pain.
'I shall sit here awhile, and watch;
Listening, hoping, for one hand groping
In deep shadow to find the latch.'
After the dark, and before the light,
One lay sleeping; and one sat weeping,
Who had watched and wept the weary night.
After the night, and before the day,
One lay sleeping; and one sat weeping—
Watching, weeping for one away.
There came a footstep climbing the stair;
Some one standing out on the landing
Shook the door like a puff of air—
Shook the door, and in he passed.
Did he enter? In the room centre
Stood her husband: the door shut fast.
'O Robin, but you are cold—
Chilled with the night-dew: so lily-white you
Look like a stray lamb from our fold.
'O Robin, but you are late:
Come and sit near me—sit here and cheer me.'—
(Blue the flame burnt in the grate.)
'Lay not down your head on my breast:
I cannot hold you, kind wife, nor fold you
In the shelter that you love best.
'Feel not after my clasping hand:
I am but a shadow, come from the meadow
Where many lie, but no tree can stand.
'We are trees which have shed their leaves:
Our heads lie low there, but no tears flow there;
Only I grieve for my wife who grieves.
'I could rest if you would not moan
Hour after hour; I have no power
To shut my ears where I lie alone.
'I could rest if you would not cry;
But there's no sleeping while you sit weeping—
Watching, weeping so bitterly.'—
'Woe's me! woe's me! for this I have heard.
Oh night of sorrow!—oh black to-morrow!
Is it thus that you keep your word?
'O you who used so to shelter me
Warm from the least wind—why, now the east wind
Is warmer than you, whom I quake to see.
'O my husband of flesh and blood,
For whom my mother I left, and brother,
And all I had, accounting it good,
'What do you do there, underground,
In the dark hollow? I'm fain to follow.
What do you do there?—what have you found?'—
'What I do there I must not tell:
But I have plenty: kind wife, content ye:
It is well with us—it is well.
'Tender hand hath made our nest;
Our fear is ended, our hope is blended
With present pleasure, and we have rest.'—
'Oh, but Robin, I'm fain to come,
If your present days are so pleasant;
For my days are so wearisome.
'Yet I'll dry my tears for your sake:
Why should I tease you, who cannot please you
Any more with the pains I take?'
poem by Christina Georgina Rossetti
Submitted by Poetry Lover
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