Once More
I had not thought again to be
A dreamer of such dreams as these.
The springtime is no more for me;
My summer died beyond the seas.
From what untimely source begin
These stirrings of the life within?
I had not thought again to taste
The bitter sweet, the joyous pain.
I dreamed that I had trodden waste,
Beyond the power of sun or rain,
The soil that grew the passion fruit;—
Then, whence this blossom underfoot?
I had not thought again to see
Beyond the homely pale of truth;—
The lights and shapes of witchery,
That glorify the skies of youth,
I only know as perished things;—
Whence, then, this flash of angel wings?
How spend the day, yet save the hours?
I had my day; the hours are fled.
How eat the fruit, yet hold the flowers?
I ate the fruit; the flowers are dead.
Oh, what divine or fiendish art
Hath twined fresh tendrils round my heart?
I said, 'tis good to be alone,
No alien hand to urge or check.
I said, my spirit is my own,
To loose or bind, to save or wreck.
I trod on Love, called Reason lord;—
Lo, whence this subtle silken cord?
Oh, who shall tell if this be strength
Re-risen, or ghost of old defect?
The truth of manhood come at length,
Or weakness born of purpose wrecked?
I only know it is the whole
Arch-craving of a hungry soul.
I only know that all the hordes
Of buried hopes and jealousies
Are risen again and crossing swords,
And that 'twas but an armistice,
A breathing time 'twixt strife and strife,
Which I had deemed a peace for life.
Oh! who can tell where duty lies—
To urge, repress, advance, or stay?
To grasp at Good in Beauty's guise,
Or brush the pretty lure away,
Ere doubtful war of hopes and fears
Consume the hoarded strength of years?
poem by James Brunton Stephens
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A Question (to Fausta)
Joy comes and goes, hope ebbs and flows
Like the wave;
Change doth unknit the tranquil strength of men.
Love lends life a little grace,
A few sad smiles; and then,
Both are laid in one cold place,
In the grave.
Dreams dawn and fly, friends smile and die
Like spring flowers;
Our vaunted life in one long funeral.
Men dig graves with bitter tears
For their dead hopes; and all,
Mazed with doubts and sick with fears,
Count the hours.
We count the hours! These dreams of ours,
False and hollow,
Do we go hence and find they are not dead?
Joys we dimly apprehend,
Faces that smiled and fled,
Hopes born here, and born to end,
Shall we follow?
poem by Matthew Arnold (1849)
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The Sour Lemon Tree
A sour lemon tree flower attracts the bee
While its fruit is bitter not so its flower
White is its flower sweet and very pretty
Only the fruit is bitter and that's just a pity
As the beauty of its flower resist not a bee
It's the simple truth
Or see the sour lemon tree
With fruit that is bitter bears a lemon tree
But useful is its fruit good for everyday use
Once said a bee... your flower is very sweet
It carries fragrance scented out in the street
Yet bears you fruit bitter no one wants to eat
It's partly the truth
Or see the sour lemon tree
A citrus tree with fruit no other tree bears
Then out of the tree came a nice neat voice
'Twas like a voice of one who's very wise
This is what it said trees are not so free
One made a decree for every bearing tree
It's partly the truth
Or see the sour lemon tree
The Creator decides the fruit a tree bears
Whether it be bitter or whether it be sweet
The Creator decrees for every bearing tree
To bring forth fruit ordained for it to bear
Then sweet or bitter bears a tree its fruit
It's the simple truth
Or see the sour lemon tree.
poem by Clarence Prince
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Song III: It Grew Up Without Heeding
Love is enough: it grew up without heeding
In the days when ye knew not its name nor its measure,
And its leaflets untrodden by the light feet of pleasure
Had no boast of the blossom, no sign of the seeding,
As the morning and evening passed over its treasure.
And what do ye say then?--That Spring long departed
Has brought forth no child to the softness and showers;
--That we slept and we dreamed through the Summer of flowers;
We dreamed of the Winter, and waking dead-hearted
Found Winter upon us and waste of dull hours.
Nay, Spring was o'er-happy and knew not the reason,
And Summer dreamed sadly, for she thought all was ended
In her fulness of wealth that might not be amended;
But this is the harvest and the garnering season,
And the leaf and the blossom in the ripe fruit are blended.
It sprang without sowing, it grew without heeding,
Ye knew not its name and ye knew not its measure,
Ye noted it not mid your hope and your pleasure;
There was pain in its blossom, despair in its seeding,
But daylong your bosom now nurseth its treasure.
poem by William Morris
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Prelude
Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.
Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.
Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit's meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.
For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea's
And with the sea-wind's, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth's equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.
His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.
To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.
He builds not half of doubts and half
Of dreams his own soul's cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life's length.
He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief's restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture's heat and cold
And the equal year's alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.
"Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?" men cry:
"Ah, see, between soft earth and sky,
What only good things here are ours!"
They say, "what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?"
Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Maenads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.
We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song's iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.
But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.
For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.
But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.
Because man's soul is man's God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.
Save his own soul's light overhead,
None leads him, and none ever led,
Across birth's hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.
No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man's face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.
A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.
A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun's hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.
poem by Algernon Charles Swinburne
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Arbor Amoris
I have a tree, a graft of Love,
That in my heart has taken root;
Sad are the buds and blooms thereof,
And bitter sorrow is its fruit;
Yet, since it was a tender shoot,
So greatly hath its shadow spread,
That underneath all joy is dead,
And all my pleasant days are flown,
Nor can I slay it, nor instead
Plant any tree, save this alone.
Ah, yet, for long and long enough
My tears were rain about its root,
And though the fruit be harsh thereof,
I scarcely looked for better fruit
Than this, that carefully I put
In garner, for the bitter bread
Whereon my weary life is fed:
Ah, better were the soil unsown
That bears such growths; but Love instead
Will plant no tree, but this alone.
Ah, would that this new spring, whereof
The leaves and flowers flush into shoot,
I might have succour and aid of Love,
To prune these branches at the root,
That long have borne such bitter fruit,
And graft a new bough, comforted
With happy blossoms white and red;
So pleasure should for pain atone,
Nor Love slay this tree, nor instead
Plant any tree, but this alone.
L'ENVOY.
Princess, by whom my hope is fed,
My heart thee prays in lowlihead
To prune the ill boughs overgrown,
Nor slay Love's tree, nor plant instead
Another tree, save this alone.
poem by François Villon
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Too Late
Too late the prize is drawn, the goal attained.
Too late, too late, our heart's desire is gained.
Wealth's use is past; Fame's crown of laurel mocks
The downward drooping head and grizzled locks.
The end is reached — the end of toil and strife —
The end of life.
Love flowers and fades like grass, and flowers again,
And strong young hearts spend all their strength in vain.
The fiery passions burn out, one by one,
And then, too late, when our best days are done,
Spirit and body find their perfect mate —
Too late, too late!
Long sought, long seeking, through the lonely years,
We meet at last to weep our useless tears
For time and chance irrevocably flown,
For dreams outlived and fervent hopes outgrown,
For babes unborn, for myriad joys unseen,
That might have been.
Too late, too late! And yet the priceless boon
Might ne'er have come to bless us, late or soon;
And only comes, like Holy Grail, to those
Made wise and pure by bitter needs and woes.
We learn the worth of life when life is o'er,
And not before.
Not for the spring and morning time of youth
The perfect flower of slow- unfolding truth —
The perfect love, deep, passionate, and strong,
That comes of wanting much and waiting long.
This glorious fire is of the setting sun
When day is done.
This harvest wealth, this crowning gift of fate,
This fruit of suffering years, must aye come late;
And only seeking spirit and ripe mind —
Only a few — the matchless treasure find,
And find, despite all time and chances lost,
'Twas worth the cost.
Ah me! To stand upon this height at last,
Ere eyes are dim or daylight overpast;
To see one aim achieved, one dream fulfilled,
Ere striving brain and hoping heart are stilled;
To know that we have borne a lifelong pain
Not all in vain!
O, not too late, if once we reach the goal —
If once we satisfy this hungry soul —
If only for a year, a day, an hour,
We drink our fill of life's true bliss and power.
If we but touch that point, we conquer fate
Not quite too late!
poem by Ada Cambridge
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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne
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Laudamus
The Lord shall slay or the Lord shall save !
He is righteous whether He save or slay—
Brother ! give thanks for the gifts He gave,
Though the gifts He gave He hath taken away.
Shall we strive for that which is nothing ? Nay.
Shall we hate each other for that which fled ?
She is but a marvel of modelled clay,
And the smooth, clear white, and the soft, pure red
That we coveted, shall endure no day.
Was it wise or well that I hated you
For the fruit that hung too high on the tree ?
For the blossom out of our reach that grew
Was it well or wise that you hated me ?
My hate has flown and your hate shall flee.
Let us veil our faces like children chid—
Can that violet orb we swore by see
Through that violet-vein'd, transparent lid ?—
Now the Lord forbid that this strife should be.
Would you knit the forehead or clench the fist,
For the curls that never were well caress'd—
For the red that never was fairly kiss'd—
For the white that never was fondly press'd ?
Shall we nourish wrath while she lies at rest
Between us ? Surely our wrath shall cease.
We would fain know better—the Lord knows best—
Is there peace between us ? Yea, there is peace,
In the soul's release she at least is blest.
Let us thank the Lord for His bounties all,
For the brave old days of pleasure and pain,
When the world for both of us seem'd too small—
Though the love was void and the hate was vain—
Though the word was bitter between us twain,
And the bitter word was kin to the blow,
For her gloss and ripple of rich gold rain,
For her velvet crimson and satin snow—
Though we never shall know the old days again.
The Lord !—His mercy is great, men say ;
His wrath, men say, is a burning brand—
Let us praise Him, whether He save or slay,
And above her body let hand join hand.
We shall meet, my friend, in the spirit land—
Will our strife renew ? Nay, I dare not trust,
For the grim, great gulf that cannot be spann'd
Will divide us from her. The Lord is just,
She shall not be thrust where our spirits stand.
poem by Adam Lindsay Gordon
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A Tree's Fruit
Good fruit or bad fruit, a tree can only bear one,
This parable was taught by God's one and only Son.
First mentioned by John as a warning for the Pharisees to heed,
But being blind to The Truth, most of them would not believe.
Your life is the tree and your deeds are the fruit,
This is a simple analogy that it hard to dispute.
But the Pharisees who knew the Word and lived in the land,
Were rebuked by John the Baptist, as they didn't understand.
Christians need to produce fruit for the Lord and nothing less,
And all the fruit that we produce should be fruits of righteousness.
Our old nature will produce fruit that comes from the past,
Not only is this fruit bad, but it's the kind that won't last.
Not only is bearing good fruit The Lord's heart desire,
But trees that continue to bear bad fruit may be cast in the fire.
Within your own heart is where the good or bad fruit is stored,
And by your fruits men will know you, is made clear by The Lord.
The fruit of righteousness is a tree of life, was once said,
However, a tree that bears bad fruit may be eternally dead.
What fruit you produce is strictly your choice my dear friend,
And by this choice you will either be blessed or condemned.
( 03/2002)
Dedicated To You
You gave me a life that was alien to me
You showed me love is for real not just a fantasy
You look at me, hold my hands & take me strength to strength
You gave me a belief love is heavenly, it’s not all about pain
Even when you are upset & down with agony
I understand it’s temporary, I can see love in your heart for me
Whatever you do, you do it with intense passion
You’ve given love a all new dimension
You’ve the ability to face the strife & keep our love on roll
You’ve the magical power to make me happy & touch my soul
You’re pretty to say the least, it’s not about generosity
But you’re prettier by your inner shines, I’m charmed by your inner beauty
And it’s a piece of writing about an angel who’s making my all dreams true
You’re everything to me, I’m all yours & this poem is dedicated to you
poem by Sourav RCY
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These Little Ones
'What of the garden I gave?'
God said to me;
'Hast thou been diligent to foster and save
The life of flower and tree?
How have the roses thriven,
The lilies I have given,
The pretty scented miracles that Spring
And Summer come to bring?
'My garden is fair and dear,'
I said to God;
'From thorns and nettles I have kept it clear.
Green-trimmed its sod.
The rose is red and bright,
The lily a live delight;
I have not lost a flower of all the flowers
That blessed my hours.'
'What of the child I gave?'
God said to me;
'The little, little one I died to save
And gave in trust to thee?
How have the flowers grown
That in its soul were sown,
The lovely living miracles of youth
And hope and joy and truth?'
'The child's face is all white,'
I said to God;
'It cries for cold and hunger in the night:
Its little feet have trod
The pavement muddy and cold.
It has no flowers to hold,
And in its soul the flowers you set are dead.'
'Thou fool!' God said.
poem by Edith Nesbit
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Conductor Bradley
A railway conductor who lost his life in an accident on a Connecticut
railway, May 9, 1873.
CONDUCTOR BRADLEY, (always may his name
Be said with reverence!) as the swift doom came,
Smitten to death, a crushed and mangled frame,
Sank, with the brake he grasped just where he stood
To do the utmost that a brave man could,
And die, if needful, as a true man should.
Men stooped above him; women dropped their tears
On that poor wreck beyond all hopes or fears,
Lost in the strength and glory of his years.
What heard they? Lo! the ghastly lips of pain,
Dead to all thought save duty's, moved again
'Put out the signals for the other train!'
No nobler utterance since the world began
From lips of saint or martyr ever ran,
Electric, through the sympathies of man.
Ah me! how poor and noteless seem to this
The sick-bed dramas of self-consciousness,
Our sensual fears of pain and hopes of bliss!
Oh, grand, supreme endeavor! Not in vain
That last brave act of failing tongue and brain
Freighted with life the downward rushing train,
Following the wrecked one, as wave follows wave,
Obeyed the warning which the dead lips gave.
Others he saved, himself he could not save.
Nay, the lost life was saved. He is not dead
Who in his record still the earth shall tread
With God's clear aureole shining round his head.
We bow as in the dust, with all our pride
Of virtue dwarfed the noble deed beside.
God give us grace to live as Bradley died!
poem by John Greenleaf Whittier
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Vine of Life
Substance is not divinity.
It is a creation of divinity.
My substance is my creation.
Is it substantially good?
Is it substantially evil?
The mind creates a bitter fruit.
Bitter to the taste,
Bitter to the eyes,
Bitter to the heart.
The spirit creates a sweet fruit.
Sweet to the taste,
Sweet to the eyes,
Sweet to the heart.
The vine is the connection to the fruit.
Our connection to the source of life.
Is life mind or spirit?
What is my calling or what is calling me?
The voices in my head?
Or the voice of creation?
The mind has limited capability.
The spirit has limitless.
For the mind will always thirst.
And the spirit will quench another.
Now my cup runneth over.
poem by Ryan Lee Morris
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I Go To God
I need to wrap my heart in peace, from God above that will not cease.
When troubles on the earth do arise, I go to God, who rules the skies.
When I face this life’s uncertainties, I go to God, who controls eternity.
When my heart becomes unsure, I go to my faithful, unchanging Lord.
Facing the encounters in this life, He helps me through pain and strife.
Whatever it is or wherever I trod, I can rely on the strength of my God.
In His strength He sees me through, with His Love so faithful and true.
Even through the darkest of night, I know in the end, I’ll see His Light.
God is the wind beneath my wings; peace in sorrow is what He brings.
And as the storms in this life do blow, The Lord lifts me higher as I go.
Even as life’s plans fail and fall apart, God places a joy into my heart.
And even in the darkest valley low, His peace inside, begins to grow.
Friend, The Lord above, who’s over all, will pick you up when you fall.
He will then lift you up to His breast, and in your trial you will find rest.
God will then put you on higher ground, where His peace will abound.
You’ll see that any circumstance, is allowed by Him, not mere chance.
For God may put us through a fire, but only to purify our heart’s desire,
And all things work together for, the good of those who know The Lord,
All called according to His purpose, beginning a time of eternal service,
And time down here won’t compare, to the time in Glory without a care.
(Copyright ©02/2006)
From The Same Tree
From the same tree
there is the good fruit
there is the bad fruit....
From the same tree
the good fruit goes to the market
the bad fruit...to the soil.
From the same tree
is the reason for the lonely farmer
to wake up each morning
to see how the fruits grow well...
and is the reason for the lonely farmer
for not winning the heart of his beloved
who prefer the city life
From the same tree
there is the good fruit
there is the bad fruit.
poem by Marites C. Cayetano
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Looking Forward
How busily those little fingers soft
That within mine own are clasped so oft
Have been, throughout this bright summer day,
With pebbles and shells and leaves at play.
They have sought birds’ nests, plucked many a flower,
Have decked with mosses the garden bower,
Built tiny boats, without helm to steer,
Yet floated them safe o’er the lakelet clear.
Ah! a time will come, and that ere long,
When those soft hands will grow firm and strong;
When they’ll fling all boyish toys aside
In the dawning strength of manhood’s pride;
Disdaining the prizes, the treasures gay,
That they seize with such eager haste to-day;
And parting with youth’s joys, hopes and fears,
Seek to grasp the aims of manhood’s years.
Be it, then, thy care, my gentle boy,
That new-born strength to well employ;
Thine hand to raise in defence of right,
To protect the weak ’gainst unjust might;
Or in steadfast toil to spend its power,
That toil—our birthright, our earthly dower—
A God-given law from which none are free,
Whether of lofty or low degree.
And that childish voice, so sweet and clear,
That like music falls on my charmed ear,
Waking the echoes with laugh and song,
’Mid wood and field through the hours long;
Mocking the warbling bird in yon tree,
Or lisping thy prayers beside my knee,
When thy voice shall thrill with a deeper tone,
Say, how wilt thou use it, my child, my own?
To defend the cause of each sacred truth
Thou hast learned to prize in thy early youth,
In kindly word to the sad, the poor,
To those whose cross is hard to endure;
Wilt thou raise it in telling thy Maker’s praise,
In winning souls to His love and ways?
But never in proud or unholy strife,
Or in words with wrong to a brother rife.
And thy guileless heart whose truth, my boy,
Is to me a source of the purest joy,
In whose sinless depths I can plainly see,
That as yet from all thought of ill ’tis free;
When manhood’s down shall have clothed thy cheek,
When pleasure shall tempt and passion speak,
When beset by snares that have others beguiled,
Ah! what wilt thou do with thy heart, my child?
Guard it as treasure of price untold,
In value beyond earth’s gems and gold,
Guard it from breath, from shadow, of sin—
No tempter must foothold gain therein.
Let love of thy God and love of thy kind,
Like tendrils around it closely wind;
Blending those feelings of purest worth
With love for Canada, land of thy birth.
If my prayer be answered, with tranquil breast
I shall go content to my final rest,
When death’s icy finger has touched the brow
That bends above thee so fondly now:
Till then, I will daily ask of Heaven
That, in manhood, it may to thee be given
To devote thy voice, thy heart and thy hand,
To God, thy kind, and thy native land.
poem by Rosanna Eleanor Leprohon
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Memories
A beautiful and happy girl,
With step as light as summer air,
Eyes glad with smiles, and brow of pearl,
Shadowed by many a careless curl
Of unconfined and flowing hair;
A seeming child in everything,
Save thoughtful brow and ripening charms,
As Nature wears the smile of Spring
When sinking into Summer's arms.
A mind rejoicing in the light
Which melted through its graceful bower,
Leaf after leaf, dew-moist and bright,
And stainless in its holy white,
Unfolding like a morning flower
A heart, which, like a fine-toned lute,
With every breath of feeling woke,
And, even when the tongue was mute,
From eye and lip in music spoke.
How thrills once more the lengthening chain
Of memory, at the thought of thee!
Old hopes which long in dust have lain
Old dreams, come thronging back again,
And boyhood lives again in me;
I feel its glow upon my cheek,
Its fulness of the heart is mine,
As when I leaned to hear thee speak,
Or raised my doubtful eye to thine.
I hear again thy low replies,
I feel thy arm within my own,
And timidly again uprise
The fringed lids of hazel eyes,
With soft brown tresses overblown.
Ah! memories of sweet summer eves,
Of moonlit wave and willowy way,
Of stars and flowers, and dewy leaves,
And smiles and tones more dear than they!
Ere this, thy quiet eye hath smiled
My picture of thy youth to see,
When, half a woman, half a child,
Thy very artlessness beguiled,
And folly's self seemed wise in thee;
I too can smile, when o'er that hour
The lights of memory backward stream,
Yet feel the while that manhood's power
Is vainer than my boyhood's dream.
Years have passed on, and left their trace,
Of graver care and deeper thought;
And unto me the calm, cold face
Of manhood, and to thee the grace
Of woman's pensive beauty brought.
More wide, perchance, for blame than praise,
The school-boy's humble name has flown;
Thine, in the green and quiet ways
Of unobtrusive goodness known.
And wider yet in thought and deed
Diverge our pathways, one in youth;
Thine the Genevan's sternest creed,
While answers to my spirit's need
The Derby dalesman's simple truth.
For thee, the priestly rite and prayer,
And holy day, and solemn psalm;
For me, the silent reverence where
My brethren gather, slow and calm.
Yet hath thy spirit left on me
An impress Time has worn not out,
And something of myself in thee,
A shadow from the past, I see,
Lingering, even yet, thy way about;
Not wholly can the heart unlearn
That lesson of its better hours,
Not yet has Time's dull footstep worn
To common dust that path of flowers.
Thus, while at times before our eyes
The shadows melt, and fall apart,
And, smiling through them, round us lies
The warm light of our morning skies,--
The Indian Summer of the heart!
In secret sympathies of mind,
In founts of feeling which retain
Their pure, fresh flow, we yet may find
Our early dreams not wholly vain
poem by John Greenleaf Whittier
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My Heart Is Like A Withered Nut!
MY heart is like a withered nut,
Rattling within its hollow shell;
You cannot ope my breast, and put
Any thing fresh with it to dwell.
The hopes and dreams that filled it when
Life's spring of glory met my view,
Are gone! and ne'er with joy or pain
That shrunken heart shall swell anew.
My heart is like a withered nut;
Once it was soft to every touch,
But now 'tis stern and closely shut;--
I would not have to plead with such.
Each light-toned voice once cleared my brow,
Each gentle breeze once shook the tree
Where hung the sun-lit fruit, which now
Lies cold, and stiff, and sad, like me!
My heart is like a withered nut--
It once was comely to the view;
But since misfortune's blast hath cut,
It hath a dark and mournful hue.
The freshness of its verdant youth
Nought to that fruit can now restore;
And my poor heart, I feel in truth,
Nor sun, nor smile shall light it more!
poem by Caroline Elizabeth Sarah Norton
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An Incident
’Twas on a sunny summer day
I trod a mighty city’s street,
And when I started on my way
My heart was full of fancies sweet;
But soon, as nothing could be seen,
But countenances sharp and keen,
Nought heard or seen around but told
Of something bought or something sold,
And none that seemed to think or care
That any save himself was there,
Full soon my heart began to sink
With a strange shame and inward pain,
For I was sad within to think
Of this absorbing love of gain,
And various thoughts my bosom tost;
When suddenly my path there crossed,
Locked hand in hand with one another,
A little maiden and her brother
A little maiden, and she wore
Around her waist a pinafore.
And hand in hand along the street
This pretty pair did softly go,
And as they went, their little feet
Moved in short even steps and slow
It was a sight to see and bless,
That little sister’s tenderness;
One hand a tidy basket bore
Of flowers and fruit a chosen store,
Such as kind friends oft send to others
And one was fastened in her brother’s.
It was a voice of meaning sweet,
And spake amid that scene of strife
Of home and homely duties meet,
And charities of daily life;
And often, should my spirit fail,
And under cold strange glances quail,
’Mid busy shops and busier throng,
That speed upon their ways along
The thick and crowded thoroughfare,
I’ll call to mind that little pair.
poem by Arthur Hugh Clough (1836)
Submitted by Veronica Serbanoiu
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The Sexes
See in the babe two loveliest flowers united--yet in truth,
While in the bud they seem the same--the virgin and the youth!
But loosened is the gentle bond, no longer side by side--
From holy shame the fiery strength will soon itself divide.
Permit the youth to sport, and still the wild desire to chase,
For, but when sated, weary strength returns to seek the grace.
Yet in the bud, the double flowers the future strife begin,
How precious all--yet naught can still the longing heart within.
In ripening charms the virgin bloom to woman shape hath grown,
But round the ripening charms the pride hath clasped its guardian zone;
Shy, as before the hunter's horn the doe all trembling moves,
She flies from man as from a foe, and hates before she loves!
From lowering brows this struggling world the fearless youth observes,
And hardened for the strife betimes, he strains the willing nerves;
Far to the armed throng and to the race prepared to start,
Inviting glory calls him forth, and grasps the troubled heart:--
Protect thy work, O Nature now! one from the other flies,
Till thou unitest each at last that for the other sighs.
There art thou, mighty one! where'er the discord darkest frown,
Thou call'st the meek harmonious peace, the god-like soother down.
The noisy chase is lulled asleep, day's clamor dies afar,
And through the sweet and veiled air in beauty comes the star.
Soft-sighing through the crisped reeds, the brooklet glides along,
And every wood the nightingale melodious fills with song.
O virgin! now what instinct heaves thy bosom with the sigh?
O youth! and wherefore steals the tear into thy dreaming eye?
Alas! they seek in vain within the charm around bestowed,
The tender fruit is ripened now, and bows to earth its load.
And restless goes the youth to feed his heart upon its fire,
All, where the gentle breath to cool the flame of young desire!
And now they meet--the holy love that leads them lights their eyes,
And still behind the winged god the winged victory flies.
O heavenly love!--'tis thy sweet task the human flowers to bind,
For ay apart, and yet by thee forever intertwined!
poem by Friedrich Schiller
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