Daughters Of War
Space beats the ruddy freedom of their limbs,
Their naked dances with man's spirit naked
By the root side of the tree of life
(The under side of things
And shut from earth's profoundest eyes).
I saw in prophetic gleams
These mighty daughters in their dances
Beckon each soul aghast from its crimson corpse
To mix in their glittering dances :
I heard the mighty daughters' giant sighs
In sleepless passion for the sons of valour
And envy of the days fo flesh,
Barring their love with mortal boughs across-
The mortal boughs, the mortal tree of life.
The old bark burnt with iron wars
They blow to a live flame
To char the young green clays
And reach the occult soul; they have no softer lure,
No softer lure than the savage ways of death.
We were satisfied of our lords the moon and the sun
To take our wage of sleep and bread and warmth-
These maidens came-these strong everliving Amazons,
And in an easy might their wrists
Of night's sway and noon's sway the sceptres brake,
Clouding the wild, the soft lustres of our eyes.
Clouding the wild lustres, the clinging tender lights ;
Driving the darkness into the flame of clay
With the Amazonian wind of them
Over our corroding faces
That must be broken-broken for evermore,
So the soul can leap out
Into their huge embraces,
Though there are human faces
Best sculptures of Deity,
And sinews lusted after
By the Archangels tall,
Even these must leap to the love-heat of these maidens
From the flame of terrene days,
Leaving grey ashes to the wind-to the wind.
One (whose great lifted face,
Where wisdom's strength and beauty's strength
And the thewed strength of large beasts
Moved and merged, gloomed and lit)
Was speaking, surely, as the earth-men's earth fell away ;
Whose new hearing drank the sound
Where pictures, lutes, and mountains mixed
With the loosed spirit of a thought, Essenced to language thus
'My sisters force their males
From the doomed earth, from the doomed glee
And hankering of hearts.
Frail hands gleam up through the human quagmire, and lips of ash
Seem to wail, as in sad faded paintings
Far-sunken and strange.
My sisters have their males
Clean of the dust of old days
That clings about those white hands
And yearns in those voices sad :
But these shall not see them,
Or think of them in any days or years ;
They are my sisters' lovers in other days and years.'
poem by Isaac Rosenberg
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
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All Is Vanity, Saieth the Preacher
I.
Fame, wisdom, love, and power were mine,
And health and youth possess'd me;
My goblets blush'd from every vine,
And lovely forms caress'd me;
I sunn'd my heart in beauty's eyes,
And felt my soul grow tender:
All earth can give, or mortal prize,
Was mine of regal splendour.
II.
I strive to number o'er what days
Remembrance can discover,
Which all that life or earth displays
Would lure me to live over.
There rose no day, there roll'd no hour
Of pleasure unembitter'd;
And not a trapping deck'd my power
That gall'd not while it glitter'd.
III.
The serpent of the field, by art
And spells, is won from harming;
But that which coils around the heart,
Oh! who hath pwer of charming?
It will not list to wisdom's lore,
Nor music's voice can lure it;
But there it stings for evermore
The soul that must endure it.
All Is Vanity, Saieth the Preacher
I.
Fame, wisdom, love, and power were mine,
And health and youth possess'd me;
My goblets blush'd from every vine,
And lovely forms caress'd me;
I sunn'd my heart in beauty's eyes,
And felt my soul grow tender:
All earth can give, or mortal prize,
Was mine of regal splendour.
II.
I strive to number o'er what days
Remembrance can discover,
Which all that life or earth displays
Would lure me to live over.
There rose no day, there roll'd no hour
Of pleasure unembitter'd;
And not a trapping deck'd my power
That gall'd not while it glitter'd.
III.
The serpent of the field, by art
And spells, is won from harming;
But that which coils around the heart,
Oh! who hath pwer of charming?
It will not list to wisdom's lore,
Nor music's voice can lure it;
But there it stings for evermore
The soul that must endure it.
All Is Vanity, Saith the Preacher
Fame, wisdom, love, and power were mine,
And health and youth possess'd me;
My goblets blush'd from every vine,
And lovely forms caress'd me;
I sunn'd my heart in beauty's eyes,
And felt my soul grow tender;
All earth can give, or mortal prize,
Was mine of regal splendour.
I strive to number o'er what days
Remembrance can discover,
Which all that life or earth displays
Would lure me to live over.
There rose no day, there roll'd no hour
Of pleasure unembitter'd;
And not a trapping deck'd my power
That gall'd not while it glitter'd.
The serpent of the field, by art
And spells, is won from harming;
But that which coils around the heart,
Oh! who hath power of charming?
It will not list to wisdom's lore,
Nor music's voice can lure it;
But there it stings for evermore
The soul that must endure it.
poem by Byron (1815)
Submitted by Veronica Serbanoiu
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Sitting by the Fire
Barren Age and withered World!
Oh! the dying leaves,
Like a drizzling rain,
Falling round the roof -
Pattering on the pane!
Frosty Age and cold, cold World!
Ghosts of other days,
Trooping past the faded fire,
Flit before the gaze.
Now the wind goes soughing wild
O'er the whistling Earth;
And we front a feeble flame,
Sitting round the hearth!
Sitting by the fire,
Watching in its glow,
Ghosts of other days
Trooping to and fro.
Oh, the nights - the nights we've spent,
Sitting by the fire,
Cheerful in its glow;
Twenty summers back -
Twenty years ago!
If the days were days of toil
Wherefore should we mourn;
There were shadows near the shine,
Flowers with the thorn?
And we still can recollect
Evenings spent in mirth -
Fragments of a broken life,
Sitting round the hearth:
Sitting by the fire,
Cheerful in its glow,
Twenty summers back -
Twenty years ago.
Beauty stooped to bless us once,
Sitting by the fire,
Happy in its glow;
Forty summers back -
Forty years ago.
Words of love were interchanged,
Maiden hearts we stole;
And the light affection throws
Slept on every soul.
Oh, the hours went flying past -
Hours of priceless worth;
But we took no note of Time,
Sitting round the hearth:
Sitting by the fire,
Happy in its glow,
Forty summers back -
Forty years ago.
Gleesome children were we not?
Sitting by the fire,
Ruddy in its glow,
Sixty summers back -
Sixty years ago.
Laughing voices filled the room;
Oh, the songs we sung,
When the evenings hurried by -
When our hearts were young!
Pleasant faces watched the flame -
Eyes illumed with mirth -
And we told some merry tales,
Sitting round the hearth:
Sitting by the fire,
Ruddy in its glow,
Sixty summers back -
Sixty years ago.
Barren Age and withered World!
Oh, the dying leaves,
Like a drizzling rain,
Falling round the roof -
Pattering on the pane!
Frosty Age and cold, cold World!
Ghosts of other days,
Trooping past the faded fire,
Flit before the gaze.
Now the wind goes soughing wild
O'er the whistling Earth;
And we front a feeble flame,
Sitting round the hearth:
Sitting by the fire,
Watching, in its glow,
Ghosts of other days
Trooping to and fro!
poem by Henry Kendall
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Fame, wisdom, love, and power were mine
(All is vanity, saith the preacher)
I
Fame, wisdom, love, and power were mine,
And health and youth possess'd me;
My goblets blush'd from every vine,
And lovely forms caress'd me;
I sunn'd my heart in beauty's eyes,
And felt my soul grow tender;
All earth can give, or mortal prize,
Was mine of regal splendour.
II
I strive to number o'er what days
Remembrance can discover,
Which all that life or earth displays
Would lure me to live over.
There rose no day, there roll'd no hour
Of pleasure unembitter'd:
And not a trapping deck'd my power
That gall'd not while it glitter'd.
III
The serpent of the field, by art
And spells, is won from harming;
But that which coils around the heart,
Oh! who hath power of charming?
It will not list to wisdom's lore,
Nor music's voice can lure it;
But there it stings for evermore
The soul that must endure it.
poem by Byron from The Hebrew Melodies (1815)
Submitted by Veronica Serbanoiu
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The five of Pentecost - to Marsilio Ficino
Sometimes you spell it out for us:
God’s earth – the matter of the universe,
holding without form at first,
all God’s love, grace, mercy, pardon,
as our earth which was yet to nourish;
God’s water – as His love,
flowing now; now binding hearts together;
baptizing with His grace;
God’s fire – that warms, consumes,
shines as the beauty of His blessing;
a light so bright, we cannot see His form..
What then, would you say
of God’s own air? That holy spirit,
that blows His grace as blow it will;
breathes through His boundless space
upon the souls in their own upper air;
And what then of God’s fifth element –
the ether, humming His vibrations?
what of the sound of God?
what may we listen to, or sound, of Him?
The upper room
of house, of soul;
a rushing, mighty wind
whose sound blew through their lives
with many voices; tongues of flame
around their heads;
and as much spirit, love, and grace,
and as much nourishment and daily bread
as man to man;
as soul to soul;
as godself to godself;
perhaps, as John said,
remembering that Pentecost -
one word.
poem by Michael Shepherd
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The Glowworm
The mountains lost in clouds, the giant firs
Standing out 'gainst the never-ceasing lightning,
Shaken by thunderpeals, in threefold strength,
As all the valleys echoed through the night.
The mighty heads stormbent, the branches tossed
Into the sheets of water, sky and earth
In lurid light, a never-ceasing flame.
There in the grass, beneath a tiny leaf
A firefly put forth its wondrous ray,
As if no storm, no rain, no hail were nigh,
A peaceful little flame, and yet so strong,
That it outshone the lightning. It would say:
I am the same as lightning! Storm thy life
And threat'ning thunder, but thy flame O minstrel,
Thy heart's own fire, is as strong, as true,
As elementary as Fate's wild raving,
And though it throws its light but on a leaf,
That leaf may be eternal by the light
Thy soul hath shed on it. That steady flame
Burns on, when all the clouds have spent their fire,
And when the bowels of the earth have ceased
To growl in answer. Undisturbed, thy flame
Will live, defying Fate's alarm, a fearless,
Undying mighty word, as strong as lightning
And love's own sheen, thy soul's unwavering beacon.
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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The Wind in the Hemlock
Steely stars and moon of brass,
How mockingly you watch me pass!
You know as well as I how soon
I shall be blind to stars and moon,
Deaf to the wind in the hemlock tree,
Dumb when the brown earth weighs on me.
With envious dark rage I bear,
Stars, your cold complacent stare;
Heart-broken in my hate look up,
Moon, at your clear immortal cup,
Changing to gold from dusky red --
Age after age when I am dead
To be filled up with light, and then
Emptied, to be refilled again.
What has man done that only he
Is slave to death -- so brutally
Beaten back into the earth
Impatient for him since his birth?
Oh let me shut my eyes, close out
The sight of stars and earth and be
Sheltered a minute by this tree.
Hemlock, through your fragrant boughs
There moves no anger and no doubt,
No envy of immortal things.
The night-wind murmurs of the sea
With veiled music ceaselessly,
That to my shaken spirit sings.
From their frail nest the robins rouse,
In your pungent darkness stirred,
Twittering a low drowsy word --
And me you shelter, even me.
In your quietness you house
The wind, the woman and the bird.
You speak to me and I have heard:
"If I am peaceful, I shall see
Beauty's face continually;
Feeding on her wine and bread
I shall be wholly comforted,
For she can make one day for me
Rich as my lost eternity."
poem by Sara Teasdale
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Nature Of Life Journey
Walking in the air, stepping in the wind
should we believe we are flying?
Shattered glass or it will be broken
Do we feel the same thing inside?
If we draw a pictures with different color hues
Will we understand the abstract we have done?
Sometimes we flying not with wings but dreams
Sometimes we broken, always come with a lot of reasons
Also always a lot of reasons to make us to stay calm
It's all just in life abstract drawing we need to see clear thing
Like when anger in soul keep burning all the trust of anything
Fueling by the pain and consuming all innocent dreams
Will be someday we regret as nothing left, but just the ashes
Ashes of something from something beautiful we dream
Could be the ashes just a special life made for one day
For fertilizing soil of hope and grow the remaining new life
Like a tree to find source of sunlight to green all my days
Lot of reasons to fall but i must grow toward light
And my root deeper to earth gravity of life reality
One day i will be stronger to face harsh wind
Walking in the air, stepping in the wind
Flying? yes we can, I believe we can
we can flying when spirit is our wings
poem by Unwritten Soul
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Dead Man's Dump
The plunging limbers over the shattered track
Racketed with their rusty freight,
Stuck out like many crowns of thorns,
And the rusty stakes like sceptres old
To stay the flood of brutish men
Upon our brothers dear.
The wheels lurched over sprawled dead
But pained them not, though their bones crunched,
Their shut mouths made no moan.
They lie there huddled, friend and foeman,
Man born of man, and born of woman,
And shells go crying over them
From night till night and now.
Earth has waited for them,
All the time of their growth
Fretting for their decay:
Now she has them at last!
In the strength of their strength
Suspended--stopped and held.
What fierce imaginings their dark souls lit?
Earth! have they gone into you!
Somewhere they must have gone,
And flung on your hard back
Is their soul's sack
Emptied of God-ancestralled essences.
Who hurled them out? Who hurled?
None saw their spirits' shadow shake the grass,
Or stood aside for the half used life to pass
Out of those doomed nostrils and the doomed mouth,
When the swift iron burning bee
Drained the wild honey of their youth.
What of us who, flung on the shrieking pyre,
Walk, our usual thoughts untouched,
Our lucky limbs as on ichor fed,
Immortal seeming ever?
Perhaps when the flames beat loud on us,
A fear may choke in our veins
And the startled blood may stop.
The air is loud with death,
The dark air spurts with fire,
The explosions ceaseless are.
Timelessly now, some minutes past,
Those dead strode time with vigorous life,
Till the shrapnel called `An end!'
But not to all. In bleeding pangs
Some borne on stretchers dreamed of home,
Dear things, war-blotted from their hearts.
Maniac Earth! howling and flying, your bowel
Seared by the jagged fire, the iron love,
The impetuous storm of savage love.
Dark Earth! dark Heavens! swinging in chemic smoke,
What dead are born when you kiss each soundless soul
With lightning and thunder from your mined heart,
Which man's self dug, and his blind fingers loosed?
A man's brains splattered on
A stretcher-bearer's face;
His shook shoulders slipped their load,
But when they bent to look again
The drowning soul was sunk too deep
For human tenderness.
They left this dead with the older dead,
Stretched at the cross roads.
Burnt black by strange decay
Their sinister faces lie,
The lid over each eye,
The grass and coloured clay
More motion have than they,
Joined to the great sunk silences.
Here is one not long dead;
His dark hearing caught our far wheels,
And the choked soul stretched weak hands
To reach the living word the far wheels said,
The blood-dazed intelligence beating for light,
Crying through the suspense of the far torturing wheels
Swift for the end to break
Or the wheels to break,
Cried as the tide of the world broke over his sight.
Will they come? Will they ever come?
Even as the mixed hoofs of the mules,
The quivering-bellied mules,
And the rushing wheels all mixed
With his tortured upturned sight.
So we crashed round the bend,
We heard his weak scream,
We heard his very last sound,
And our wheels grazed his dead face.
poem by Isaac Rosenberg
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In War
Fret the nonchalant noon
With your spleen
Or your gay brow,
For the motion of your spirit
Ever moves with these.
When day shall be too quiet,
Deaf to you
And your dumb smile,
Untuned air shall lap the stillness
In the old space for your voice-
The voice that once could mirror
Remote depths
Of moving being,
Stirred by responsive voices near,
Suddenly stilled for ever.
No ghost darkens the places
Dark to One ;
But my eyes dream,
And my heart is heavy to think
How it was heavy once.
In the old days when death Stalked the world
For the flower of men,
And the rose of beauty faded
And pined in the great gloom,
One day we dug a grave :
We were vexed
With the sun's heat.
We scanned the hooded dead :
At noon we sat and talked.
How death had kissed their eyes
Three dread noons since,
How human art won
The dark soul to flicker
Till it was lost again :
And we whom chance kept whole-
But haggard,
Spent-were charged
To make a place for them who knew
No pain in any place.
The good priest came to pray ;
Our ears half heard,
And half we thought
Of alien things, irrelevant ;
And the heat and thirst were great.
The good priest read : 'I heard .
Dimly my brain
Held words and lost. . . .
Sudden my blood ran cold. . . .
God ! God ! It could not be.
He read my brother's name ; I sank-
I clutched the priest.
They did not tell me it was he
Was killed three days ago.
What are the great sceptred dooms
To us, caught
In the wild wave
We break ourselves on them,
My brother, our hearts and years.
THE DEAD HEROES
Flame out, you glorious skies,
Welcome our brave;
Kiss their exultant eyes ;
Give what they gave.
Flash, mailed seraphim,
Your burning spears;
New days to outflame their dim
Heroic years.
Thrills their baptismal tread
The bright proud air ;
The embattled plumes outspread
Burn upwards there.
Flame out, flame out, 0 Song !
Star ring to star;
Strong as our hurt is strong
Our children are.
Their blood is England's heart ;
By their dead hands
It is their noble part
That England stands.
England-Time gave them thee;
They gave back this
To win Eternity
And claim God's kiss.
poem by Isaac Rosenberg
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At the Long Sault: May, 1660
Under the day-long sun there is life and mirth
In the working earth,
And the wonderful moon shines bright
Through the soft spring night,
The innocent flowers in the limitless woods are springing
Far and away
With the sound and the perfume of May,
And ever up from the south the happy birds are winging,
The waters glitter and leap and play
While the grey hawk soars.
But far in an open glade of the forest set
Where the rapid plunges and roars,
Is a ruined fort with a name that men forget,--
A shelterless pen
With its broken palisade,
Behind it, musket in hand,
Beyond message or aid
In this savage heart of the wild,
Mere youngsters, grown in a moment to men,
Grim and alert and arrayed,
The comrades of Daulac stand.
Ever before them, night and day,
The rush and skulk and cry
Of foes, not men but devils, panting for prey;
Behind them the sleepless dream
Of the little frail-walled town, far away by the plunging stream,
Of maiden and matron and child,
With ruin and murder impending, and none but they
To beat back the gathering horror
Deal death while they may,
And then die.
Day and night they have watched while the little plain
Grew dark with the rush of the foe, but their host
Broke ever and melted away, with no boast
But to number their slain;
And now as the days renew
Hunger and thirst and care
Were they never so stout, so true,
Press at their hearts; but none
Falters or shrinks or utters a coward word,
Though each setting sun
Brings from the pitiless wild new hands to the Iroquois horde,
And only to them despair.
Silent, white-faced, again and again
Charged and hemmed round by furious hands,
Each for a moment faces them all and stands
In his little desperate ring; like a tired bull moose
Whom scores of sleepless wolves, a ravening pack,
Have chased all night, all day
Through the snow-laden woods, like famine let loose;
And he turns at last in his track
Against a wall of rock and stands at bay;
Round him with terrible sinews and teeth of steel
They charge and recharge; but with many a furious plunge and wheel,
Hither and thither over the trampled snow,
He tosses them bleeding and torn;
Till, driven, and ever to and fro
Harried, wounded, and weary grown,
His mighty strength gives way
And all together they fasten upon him and drag him down.
So Daulac turned him anew
With a ringing cry to his men
In the little raging forest glen,
And his terrible sword in the twilight whistled and slew.
And all his comrades stood
With their backs to the pales, and fought
Till their strength was done;
The thews that were only mortal flagged and broke
Each struck his last wild stroke,
And they fell one by one,
And the world that had seemed so good
Passed like a dream and was naught.
And then the great night came
With the triumph-songs of the foe and the flame
Of the camp-fires.
Out of the dark the soft wind woke,
The song of the rapid rose alway
And came to the spot where the comrades lay,
Beyond help or care,
With none but the red men round them
To gnash their teeth and stare.
All night by the foot of the mountain
The little town lieth at rest,
The sentries are peacefully pacing;
And neither from East nor from West
Is there rumour of death or of danger;
None dreameth tonight in his bed
That ruin was near and the heroes
That met it and stemmed it are dead.
But afar in the ring of the forest,
Where the air is so tender with May
And the waters are wild in the moonlight,
They lie in their silence of clay.
The numberless stars out of heaven
Look down with a pitiful glance;
And the lilies asleep in the forest
Are closed like the lilies of France.
poem by Archibald Lampman
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Thèlus Wood
I came by night to Thèlus wood,
And though in dark and desperate places
Stubborned with wire and brown with blood
Undaunted April crept and sewed
Her violets in dead men's faces,
And in a soft and snowy shroud
Drew the scarred fields with gentle stitch;
Though in the valley where the ditch
Was hoarse with nettles, blind with mud,
She stroked the golden-headed bud,
And loosed the fern, she dared not here
To touch nor tend this murdered thing;
The wind went wide of it, the year
Upon this breast stopped short of Spring:
Beauty turned back from Thèlus Wood.
From broken brows the dim eyes stared,
Blistered and maimed the wide stumps grinned
From the black mouth of Thèlus bared
In laughter at some monstrous jest.
No creature moved there, weed nor wind.
Huge arms, half-torn from savage breast,
Hung wide, and tangled limbs and faces
Lay, as if giants blind and stark
With violent, with perverse embraces
Groped for each other in the dark.
A moaning rose — not of the wind,
— There was no wind, but hollowly
From its dim bed of mud each tree
Gave forth a sound, till trees and mud
Seemed but a single, sighing mouth,
A wound that spoke with lips uncouth,
And cried to me from Thèlus Wood.
I heard one tree say: 'This was I
Who drew great clouds across the sky
To weep against me.' This one said:
'I made a gloom where love might lie
All day and dream it night, a bed
Secret and soft, the birds' song had
A twilight sound the whole day there.'
One said: 'Last night I shook my hair
Before the mirror of the moon.'
'I saw a corpse to-day,' said one
'That was but buried yester-year.'
And one, the smallest, sweetest thing —
A fair child-tree made never stir,
Dead before God had tended her
In the green nurseries of Spring.
She lay, the loveliest, loneliest,
Among the old and ruined trees,
And at each small and broken wrist
The white flowers grew like bandages.
Then from the ruined churchyard where
Old vaults and graves lay turned and tossed
And earth from earth was shaken bare,
Came murmurings of a tongueless host
That to each ghastly brother said:
'Who raised us from our sleep? Is this
The resurrection of the dead?
Upon our bodies no flesh grows,
No bright blood through our temples springs,
No glory spreads, no trumpet blows,
The air is not white and blind with wings.
And yet dragged up before us lie
The woods of Thèlus at our feet,
And strange hills sentinel the sky,
And where the road went yawns a pit.
The world is finished: let us sleep.
God has forgotten: we shall keep
Here a sweet, safe Eternity.
There is no other end than this,
And this is death, and that is peace.'
But even as they ceased the stones
Were loosed, the earth shook where I stood,
And from far off the crouching guns
Swung slowly round on Thèlus Wood.
poem by Muriel Stuart
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Merope
FAR in the ways of the hyaline wastes—in the face of the splendid
Six of the sisters—the star-dowered sisters ineffably bright,
Merope sitteth, the shadow-like wife of a monarch unfriended
Of Ades—of Orcus, the fierce, the implacable god of the night.
Merope—fugitive Merope! lost to thyself and thy lover,
Cast, like a dream, out of thought, with the moons which have passed into sleep,
What shall avail thee? Alcyone’s tears, or the sight to discover
Of Sisyphus pallid for thee by the blue, bitter lights of the deep—
Pallid, but patient for sorrow? Oh, thou of the fire and the water,
Half with the flame of the sunset, and kin to the streams of the sea,
Hast thou the songs of old times for desire of thy dark-featured daughter,
Sweet with the lips of thy yearning, O Aethra! with tokens of thee—
Songs that would lull her, like kisses forgotten of silence where speech was
Less than the silence that bound it as passion is bound by a ban;
Seeing we know of thee, Mother, we turning and hearing how each was
Wrapt in the other ere Merope faltered and fell for a man?
Mortal she clave to, forgetting her birthright, forgetting the lordlike
Sons of the many-winged Father, and chiefs of the plume and the star,
Therefore, because that her sin was the grief of the grand and the godlike,
Sitteth thy child than a morning-moon bleaker, the faded, and far.
Ringed with the flower-like Six of the Seven, arrayed and anointed
Ever with beautiful pity, she watches, she weeps, and she wanes,
Blind as a flame on the hills of the Winter in hours appointed
For the life of the foam and the thunder—the strength of the imminent rains.
Who hath a portion, Alcyone, like her? Asterope, fairer
Than sunset on snow, and beloved of all brightness, say what is there left
Sadder and paler than Pleione’s daughter, disconsolate bearer
Of trouble that smites like a sword of the gods to the break of the heft?
Demeter, and Dryope, known to the forests, the falls, and the fountains,
Yearly, because of their walking and wailing and wringing of hands,
Are they as one with this woman?—of Hyrie, wild in the mountains,
Breaking her heart in the frosts and the fires of the uttermost lands?
These have their bitterness. This, for Persephone, that for Oechalian
Homes, and the lights of a kindness blown out with the stress of her shame:
One for her child, and one for her sin; but thou above all art an alien,
Girt with the halos that vex thee, and wrapt in a grief beyond name.
Yet sayeth Sisyphus—Sisyphus, stricken and chained of the minioned
Kings of great darkness, and trodden in dust by the feet of the Fates—
“Sweet are the ways of thy watching, and pallid and perished and pinioned,
Moon amongst maidens, I leap for thy love like a god at the gates—
Leap for the dreams of a rose of the heavens, and beat at the portals
Paved with the pain of unsatisfied pleadings for thee and for thine!
But Zeus is immutable Master, and these are the walls the immortals
Build for our sighing, and who may set lips at the lords and repine?
Therefore,” he saith, “I am sick for thee, Merope, faint for the tender
Touch of thy mouth, and the eyes like the lights of an altar to me;
But, lo, thou art far; and thy face is a still and a sorrowful splendour!
And the storm is abroad with the rain on the perilous straits of the sea.”
poem by Henry Kendall
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The Robes Which Bind
the ropes which bind the human soul
to the mortal earth are frayed and old
the are made filthy and washed by rain
the storms of times passing
the knots like fists cling tightly
while cracks and holes do nothing
the ropes which bind the human soul
to the mortal earth are frayed
weathered, worn, abused and cut
still, still they hold on regardless
like an indomitable spirit
those fist knots, those woven strands
anchor the soul to the earth
as though life itself depends
the day, the night the heavens above
names of faultless graces written
upon the fabricated strands
perhaps those of the fates themselves
the ropes which bind the human soul
to the mortal earth are frayed and old
but still, still they hold
poem by Matthew Holloway
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
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Psalm XC
O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.
Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.
But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”
For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.
As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.
As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.
Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.
And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.
And soon the longest life is o'er,
We pass away and are no more.
Oh, who Thine anger can express,
Thine ire is as Thine awfulness.
Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.
Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.
According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.
Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.
To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.
poem by James Brunton Stephens
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Yes I Believe
The spirit of Christmas is the spirit of love
Still there when the innocence has gone
But we have each other we laugh and we cry
The cares of the world still carry on
Yes I believe in a better world
And like the rest of us I pray
For peace on this earth and a better life
With every beautiful day
I once met a holy man who showed me the way
The road to tranquility at last
The more he was listening, the more he would say
With the tales of the days of future passed
He said "Yes I believe in a better world
And like the rest of us I try
To hold on to hope for a better life
With every day that goes by"
And if we dare to dream of Paradise unseen
It might come true
And if you stand by me
I swear with all my heart
I'll stand by you
Yes, I believe in a better world
A world where my sisters can be free
And I have a place in my brother's heart
For everybody to see
I dream of my destiny, my days in the sun
To live in the garden of our love
I search for some happiness
I search for my soul
I pray for some strength from God above
Yes, I believe in a better world
And like the rest of us, I pray
For peace on this earth and a better life
With every beautiful day
With every beautiful day.
song performed by by Moody Blues
Submitted by Lucian Velea
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Hymn to Love
We are thine, O Love, being in thee and made of thee,
As théou, Léove, were the déep thought
And we the speech of the thought; yea, spoken are we,
Thy fires of thought out-spoken:
But burn’d not through us thy imagining
Like fiérce méood in a séong céaught,
We were as clamour’d words a fool may fling,
Loose words, of meaning broken.
For what more like the brainless speech of a fool,—
The lives travelling dark fears,
And as a boy throws pebbles in a pool
Thrown down abysmal places?
Hazardous are the stars, yet is our birth
And our journeying time theirs;
As words of air, life makes of starry earth
Sweet soul-delighted faces;
As voices are we in the worldly wind;
The great wind of the world’s fate
Is turn’d, as air to a shapen sound, to mind
And marvellous desires.
But not in the world as voices storm-shatter’d,
Not borne down by the wind’s weight;
The rushing time rings with our splendid word
Like darkness fill’d with fires.
For Love doth use us for a sound of song,
And Love’s meaning our life wields,
Making our souls like syllables to throng
His tunes of exultation.
Down the blind speed of a fatal world we fly,
As rain blown along earth’s fields;
Yet are we god-desiring liturgy,
Sung joys of adoration;
Yea, made of chance and all a labouring strife,
We go charged with a strong flame;
For as a language Love hath seized on life
His burning heart to story.
Yea, Love, we are thine, the liturgy of thee,
Thy thought’s golden and glad name,
The mortal conscience of immortal glee,
Love’s zeal in Love’s own glory.
poem by Lascelles Abercrombie
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