Divina Commedia
I.Written March 29, 1864.1.
Oft have I seen at some cathedral door
.
A laborer, pausing in the dust and heat,
.
Lay down his burden, and with reverent feet
.
Enter, and cross himself, and on the floor
.
Kneel to repeat his paternoster o'er;
.
Far off the noises of the world retreat;
.
The loud vociferations of the street
.
Become an undistinguishable roar.
.
So, as I enter here from day to day,
.
And leave my burden at this minster gate,
.
Kneeling in prayer, and not ashamed to pray,
.
The tumult of the time disconsolate
.
To inarticulate murmurs dies away,
.
While the eternal ages watch and wait.II.2.
How strange the sculptures that adorn these towers!
.
This crowd of statues, in whose folded sleeves
.
Birds build their nests; while canopied with leaves
.
Parvis and portal bloom like trellised bowers,
.
And the vast minster seems a cross of flowers!
.
But fiends and dragons on the gargoyled eaves
.
Watch the dead Christ between the living thieves,
.
And, underneath, the traitor Judas lowers!
.
Ah! from what agonies of heart and brain,
.
What exultations trampling on despair,
.
What tenderness, what tears, what hate of wrong,
.
What passionate outcry of a soul in pain,
.
Uprose this poem of the earth and air,
.
This mediæval miracle of song!
III.Written December 22, 1865.3.
I enter, and I see thee in the gloom
.
Of the long aisles, O poet saturnine!
.
And strive to make my steps keep pace with thine.
.
The air is filled with some unknown perfume;
.
The congregation of the dead make room
.
For thee to pass; the votive tapers shine;
.
Like rooks that haunt Ravenna's groves of pine
.
The hovering echoes fly from tomb to tomb.
.
From the confessionals I hear arise
.
Rehearsals of forgotten tragedies,
.
And lamentations from the crypts below;
.
And then a voice celestial that begins
.
With the pathetic words, "Although your sins
.
As scarlet be," and ends with "as the snow."
IV.Written May 5, 1867.4.
With snow-white veil and garments as of flame,
.
She stands before thee, who so long ago
.
Filled thy young heart with passion and the woe
.
From which thy song and all its splendors came;
.
And while with stern rebuke she speaks thy name,
.
The ice about thy heart melts as the snow
.
On mountain heights, and in swift overflow
.
Comes gushing from thy lips in sobs of shame.
.
Thou makest full confession; and a gleam,
.
As of the dawn on some dark forest cast,
.
Seems on thy lifted forehead to increase;
.
Lethe and Eunoë -- the remembered dream
.
And the forgotten sorrow -- bring at last
.
That perfect pardon which is perfect peace.
V.Written January 16, 1866.5.
I lift mine eyes, and all the windows blaze
.
With forms of Saints and holy men who died,
.
Here martyred and hereafter glorified;
.
And the great Rose upon its leaves displays
.
Christ's Triumph, and the angelic roundelays,
.
With splendor upon splendor multiplied;
.
And Beatrice again at Dante's side
.
No more rebukes, but smiles her words of praise.
.
And then the organ sounds, and unseen choirs
.
Sing the old Latin hymns of peace and love
.
And benedictions of the Holy Ghost;
.
And the melodious bells among the spires
.
O'er all the house-tops and through heaven above
.
Proclaim the elevation of the Host!
VI.Written March 7, 1866.6.
O star of morning and of liberty!
.
O bringer of the light, whose splendor shines
.
Above the darkness of the Apennines,
.
Forerunner of the day that is to be!
.
The voices of the city and the sea,
.
The voices of the mountains and the pines,
.
Repeat thy song, till the familiar lines
.
Are footpaths for the thought of Italy!
.
Thy fame is blown abroad from all the heights,
.
Through all the nations, and a sound is heard,
.
As of a mighty wind, and men devout,
.
Strangers of Rome, and the new proselytes,
.
In their own language hear thy wondrous word,
.
And many are amazed and many doubt.
poem by Henry Wadsworth Longfellow
Submitted by Poetry Lover
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Related quotes
Flower-De-Luce: Divina Commedia
I.
Oft have I seen at some cathedral door
A laborer, pausing in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o'er;
Far off the noises of the world retreat;
The loud vociferations of the street
Become an undistinguishable roar.
So, as I enter here from day to day,
And leave my burden at this minster gate,
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away,
While the eternal ages watch and wait.
II.
How strange the sculptures that adorn these towers!
This crowd of statues, in whose folded sleeves
Birds build their nests; while canopied with leaves
Parvis and portal bloom like trellised bowers,
And the vast minster seems a cross of flowers!
But fiends and dragons on the gargoyled eaves
Watch the dead Christ between the living thieves,
And, underneath, the traitor Judas lowers!
Ah! from what agonies of heart and brain,
What exultations trampling on despair,
What tenderness, what tears, what hate of wrong,
What passionate outcry of a soul in pain,
Uprose this poem of the earth and air,
This medieval miracle of song!
III.
I enter, and I see thee in the gloom
Of the long aisles, O poet saturnine!
And strive to make my steps keep pace with thine.
The air is filled with some unknown perfume;
The congregation of the dead make room
For thee to pass; the votive tapers shine;
Like rooks that haunt Ravenna's groves of pine
The hovering echoes fly from tomb to tomb.
From the confessionals I hear arise
Rehearsals of forgotten tragedies,
And lamentations from the crypts below;
And then a voice celestial, that begins
With the pathetic words, 'Although your sins
As scarlet be,' and ends with 'as the snow.'
IV.
With snow-white veil and garments as of flame,
She stands before thee, who so long ago
Filled thy young heart with passion and the woe
From which thy song and all its splendors came;
And while with stern rebuke she speaks thy name,
The ice about thy heart melts as the snow
On mountain height; and in swift overflow
Comes gushing from thy lips in sobs of shame.
Thou makest full confession; and a gleam,
As of the dawn on some dark forest cast,
Seems on thy lifted forehead to increase;
Lethe and Eunoe--the remembered dream
And the forgotten sorrow--bring at last
That perfect pardon which is perfect peace.
V.
I lift mine eyes, and all the windows blaze
With forms of saints and holy men who died,
Here martyred and hereafter glorified;
And the great Rose upon its leaves displays
Christ's Triumph, and the angelic roundelays,
With splendor upon splendor multiplied;
And Beatrice again at Dante's side
No more rebukes, but smiles her words of praise.
And then the organ sounds, and unseen choirs
Sing the old Latin hymns of peace and love,
And benedictions of the Holy Ghost;
And the melodious bells among the spires
O'er all the house-tops and through heaven above
Proclaim the elevation of the Host!
VI.
O star of morning and of liberty!
O bringer of the light, whose splendor shines
Above the darkness of the Apennines,
Forerunner of the day that is to be!
The voices of the city and the sea,
The voices of the mountains and the pines,
Repeat thy song, till the familiar lines
Are footpaths for the thought of Italy!
Thy fame is blown abroad from all the heights,
Through all the nations, and a sound is heard,
As of a mighty wind, and men devout,
Strangers of Rome, and the new proselytes,
In their own language hear thy wondrous word,
And many are amazed and many doubt.
poem by Henry Wadsworth Longfellow
Submitted by Poetry Lover
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Divine Comedy Mother Goose after Henry Wadsworth Longfellow Divina Commedia Fleur de Luce
Oft have I seen within some bookstore door
a comic book, with illustrations neat,
unburdened by the hands of tiny feet
chaperoned by smothering mothers sure
to seal a bargain in free-time for chore
while toddler turns the page of storied treat,
from loud vociferations saved before tears fleet
become an undistinguishable roar.
Fables' chapters read aloud each day
provide the basic groundwork, opens gate
well earned to letters learned the easy way,
The tumult of bed-time disconsolate,
complaints, and plaintive murmurs fade away,
while pages turn on Cinderella's fate.
Strange sculptures do adorn Prince Charming's towers,
round Sleeping Beauty's statue crowd, fly leaves
bird's eye view provide of of dark Queen's sleeves
from which immortal bloom witch hands for hours,
gesticulate vast curses, scheme crossed princess cowers.
See fiends and dragons on the gargoyled eaves
throw Snow White frightening curses. Child believes
in Ali Baba's forty thieves and powers
fantastical suspending heart and brain,
till exultation tramples on despair,
till tenderness soothes tears, till hate of wrong -
with passionate cries of infant soul in pain -
reads through these tales of Hubbard's cupboard bare
in mediæval miracle of song.
These entertaing gossips glitter, gloom
dissolves before Pierrot and Columbine,
for nurs'ry rhymes step up pace children sign
their names, prepare for fame till they make room
in turn for others through life's mortal doom
when mourners pass, when votive tapers shine.
Psych books don't daunt imaginations fine,
synaptic echoes linked to Perrault's plume
from fairy tales of sixpence, apple pies,
rehearsing songs of blackbirds as crow flies
from cryptic lamentations, cheeks aglow.
For parents' choice celestial voice begins
with 'Once upon a time...' sows peace time wins,
no scarlet sins knows, Mother Goose morals show.
See seven dwarfs fight flame of evil fame,
Queen's poisoned apple sent so long ago,
filling young hearts with passion, dread, and woe,
rescued from wrong when song's conclusions came
splendiferous while stern rebukes bad tame,
and ice about cold heart melts as the snow
on mountain heights when spring rains overflow
through climate change gush like lips' sobs of shame,
with full confession made. Child's eyes may gleam,
like dawn's beam slant chant on dark forest cast,
seems to uplifted hope's scope, also increase
imagination, sparks remembered dream,
sorrow forgotten, enlightenment at last
rings perfect pardon that brings perfect peace.
Eyes T.V. free read on, souls' windows blaze
with forms of black sheep wool bags well supplied,
her set to song, hereafter glorified,
see bramble Rose upon its leaves displays
elf arrow thorns for Beauty's roundelay,
with splendor upon splendor multiplied
in bedside book that's seldom set aside.
No more rebukes, but smiles greet words of praise
from pre-school up, contentment's chorus choirs
re-sing old tales no child e'er fails to love,
and many on the Internet would post
cockle-shells, melodious bells, light fires
to warm from house-tops up to heaven above
Contrary Mary, Curly Locks' love boast.
Historic star whose kindergarden key
unlocks appreciation of these easy rhymes
both ageless and with age together climbs,
becomes forerunner of adults to be.
The choice of Hark the Lark, Georgie Porgie,
free voice for Jack Straw, Jack and Jill's Hill, signs,
repeats, light songs until familiar lines
are footpaths for deep thoughts of root and tree.
Fond fame is blown abroad from all the heights,
throughout all nations Mother Goose is heard
as child's and adult's album, leaves none out,
strangers, at home, becoming proselytes,
In their own language hear tales' wondrous word,
and many stay amazed, no penny doubt.
Divina Commedia Fleur de Luce
Oft have I seen at some cathedral door
A laborer, pausing in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o'er;
Far off the noises of the world retreat;
The loud vociferations of the street
Become an undistinguishable roar.
So, as I enter here from day to day,
And leave my burden at this minster gate,
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away,
While the eternal ages watch and wait.
How strange the sculptures that adorn these towers!
This crowd of statues, in whose folded sleeves
Birds build their nests; while canopied with leaves
Parvis and portal bloom like trellised bowers,
And the vast minster seems a cross of flowers!
But fiends and dragons on the gargoyled eaves
Watch the dead Christ between the living thieves,
And, underneath, the traitor Judas lowers!
Ah! from what agonies of heart and brain,
What exultations trampling on despair,
What tenderness, what tears, what hate of wrong,
What passionate outcry of a soul in pain,
Uprose this poem of the earth and air,
This mediæval miracle of song!
I enter, and I see thee in the gloom
Of the long aisles, O poet saturnine!
And strive to make my steps keep pace with thine.
The air is filled with some unknown perfume;
The congregation of the dead make room
For thee to pass; the votive tapers shine;
Like rooks that haunt Ravenna's groves of pine
The hovering echoes fly from tomb to tomb.
From the confessionals I hear arise
Rehearsals of forgotten tragedies,
And lamentations from the crypts below;
And then a voice celestial that begins
With the pathetic words, "Although your sins
As scarlet be, " and ends with "as the snow."
With snow-white veil and garments as of flame,
She stands before thee, who so long ago
Filled thy young heart with passion and the woe
From which thy song and all its splendors came;
And while with stern rebuke she speaks thy name,
The ice about thy heart melts as the snow
On mountain heights, and in swift overflow
Comes gushing from thy lips in sobs of shame.
Thou makest full confession; and a gleam,
As of the dawn on some dark forest cast,
Seems on thy lifted forehead to increase;
Lethe and Eunoë—the remembered dream
And the forgotten sorrow—bring at last
That perfect pardon which is perfect peace.
I lift mine eyes, and all the windows blaze
With forms of Saints and holy men who died,
Here martyred and hereafter glorified;
And the great Rose upon its leaves displays
Christ's Triumph, and the angelic roundelays,
With splendor upon splendor multiplied;
And Beatrice again at Dante's side
No more rebukes, but smiles her words of praise.
And then the organ sounds, and unseen choirs
Sing the old Latin hymns of peace and love
And benedictions of the Holy Ghost;
And the melodious bells among the spires
O'er all the house-tops and through heaven above
Proclaim the elevation of the Host!
O star of morning and of liberty!
O bringer of the light, whose splendor shines
Above the darkness of the Apennines,
Forerunner of the day that is to be!
The voices of the city and the sea,
The voices of the mountains and the pines,
Repeat thy song, till the familiar lines
Are footpaths for the thought of Italy!
Thy fame is blown abroad from all the heights,
Through all the nations, and a sound is heard,
As of a mighty wind, and men devout,
Strangers of Rome, and the new proselytes,
In their own language hear thy wondrous word,
And many are amazed and many doubt.
(25 February 2012)
poem by Jonathan Robin
Submitted by Poetry Lover
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
Submitted by Poetry Lover
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The Building
"Build me a house," said the Master,
"But not on the shifting sand,
Mid the wreck and roar of tempests,
A house that will firmly stand.
"I will bring thee windows of agates,
And gates of carbuncles bright,
And thy fairest courts and portals
Shall be filled with love and light.
"Thou shalt build with fadeless rubies,
All fashioned around the throne,
A house that shall last forever,
With Christ as the cornerstone.
"It shall be a royal mansion,
A fair and beautiful thing,
It will be the presence-chamber
Of thy Saviour, Lord and King.
"Thy house shall he bound with pinions
To mansions of rest above,
But grace shall forge all the fetters
With the links and cords of love.
"Thou shalt he free in this mansion
From sorrow and pain of heart,
For the peace of God shall enter,
And never again depart."
poem by Frances Ellen Watkins Harper
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The Chamois Hunter's Love
Thy heart is in the upper world, where fleet the chamois bounds;
Thy heart is where the mountain-fir shakes to the torrent-sounds;
And where the snow-peaks gleam like stars, through the stillness of the air,
And where the Lauwine's peal is heart - Hunter! thy heart is there!
I know thou lovest me well, dear friend! but better, better far,
Thou lovest that high and haughty life, with rocks and storms at war;
In the green sunny vales with me, thy spirit would but pine,
And yet I will be thine, my love! and yet I will be thine!
And I will not seek to woo thee down from those thy native heights,
With the sweet song, our land's own song, of pastoral delights;
For thou must live as eagles live, thy path is not as mine,
And yet I will be thine, my love! and yet I will be thine!
And I will leave my blessed home, my father's joyous hearth,
With all the voices meeting there in tenderness and mirth,
With all the kind and laughing eyes that in its firelight shine,
To sit forsaken in thy hut, yet know that thou art mine!
It is my youth, it is my bloom, it is my glad free heart,
That I cast away for thee - for thee, all reckless as thou art!
With tremblings and with vigils lone, I bind myself to dwell,
Yet, yet I would not change that lot, oh no! I love too well!
A mournful thing is love which grows to one so wild as thou,
With that bright restlessness of eye, that tameless fire of brow.
Mournful! - but dearer far I call its mingled fear and pride,
And the trouble of its happiness, than aught on earth beside.
To listen for thy step in vain, to start at every breath,
To watch through long long nights of storm, to sleep and dream of death,
To wake in doubt and loneliness - this doom I know is mine
And yet I will be thine, my love! and yet I will be thine!
That I may greet thee from thine Alps, when thence thou comest at last,
That I may hear thy thrilling voice tell o'er each danger past,
That I may kneel and pray for thee, and win thee aid divine -
For this I will be thine, my love! for this I will be thine!
poem by Felicia Dorothea Hemans
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Christmas Bells
"I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till, ringing, singing on its way,
The world revolved from night to day,
A voice, a chime
A chant sublime
Of peace on earth, good-will to men!
Then from each black accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead; nor doth he sleep!
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men!"
poem by Henry Wadsworth Longfellow
Submitted by Poetry Lover
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Beauty XXV
And a poet said, "Speak to us of Beauty."
Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide?
And how shall you speak of her except she be the weaver of your speech?
The aggrieved and the injured say, "Beauty is kind and gentle.
Like a young mother half-shy of her own glory she walks among us."
And the passionate say, "Nay, beauty is a thing of might and dread.
Like the tempest she shakes the earth beneath us and the sky above us."
The tired and the weary say, "beauty is of soft whisperings. She speaks in our spirit.
Her voice yields to our silences like a faint light that quivers in fear of the shadow."
But the restless say, "We have heard her shouting among the mountains,
And with her cries came the sound of hoofs, and the beating of wings and the roaring of lions."
At night the watchmen of the city say, "Beauty shall rise with the dawn from the east."
And at noontide the toilers and the wayfarers say, "we have seen her leaning over the earth from the windows of the sunset."
In winter say the snow-bound, "She shall come with the spring leaping upon the hills."
And in the summer heat the reapers say, "We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair."
All these things have you said of beauty.
Yet in truth you spoke not of her but of needs unsatisfied,
And beauty is not a need but an ecstasy.
It is not a mouth thirsting nor an empty hand stretched forth,
But rather a heart enflamed and a soul enchanted.
It is not the image you would see nor the song you would hear,
But rather an image you see though you close your eyes and a song you hear though you shut your ears.
It is not the sap within the furrowed bark, nor a wing attached to a claw,
But rather a garden forever in bloom and a flock of angels for ever in flight.
People of Orphalese, beauty is life when life unveils her holy face.
But you are life and you are the veil.
Beauty is eternity gazing at itself in a mirror.
But you are eternity and you are the mirror.
poem by Khalil Gibran
Submitted by Poetry Lover
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Hymn
I HEARD a voice at midnight, and it cried,
"O weary heart, O soul for which I died,
Why wilt thou spurn My wounded hands and side?
"Is there a heart more tender, more divine,
Than that sad heart which gave itself for thine?
5
Could there be love more warm, more full than Mine?
"What other touch can still thy trembling breath?
What other hand can hold thee after death?
What bread so sweet to him that hungereth?
"Warm is thy chamber, soft and warm thy bed;
10
Bleak, howling winds are round the path I tread;—
The Son of man can nowhere lay His head.
"Wilt thou not open to Me? To and fro
I wander, weary, thro' the driving snow;
But colder still that thou wouldst spurn Me so.
15
"I have a crown more bright than all that be,
I have a kingdom wider than the sea;
But both have I abandoned, seeking thee.
"Poor, weary heart, so worn and sad within!
Oh, open to thy Friend, thy Stay from sin,
20
That I, with all My love, may enter in."
I heard a voice at midnight, and I cried,
"O Lord, I need Thy wounded hands and side—
I need Thy love,—Lord, enter and abide."
poem by Frederick George Scott
Submitted by Poetry Lover
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Prayer XXIII
Then a priestess said, "Speak to us of Prayer."
And he answered, saying:
You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.
For what is prayer but the expansion of yourself into the living ether?
And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.
And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.
When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.
Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.
For if you should enter the temple for no other purpose than asking you shall not receive.
And if you should enter into it to humble yourself you shall not be lifted:
Or even if you should enter into it to beg for the good of others you shall not be heard.
It is enough that you enter the temple invisible.
I cannot teach you how to pray in words.
God listens not to your words save when He Himself utters them through your lips.
And I cannot teach you the prayer of the seas and the forests and the mountains.
But you who are born of the mountains and the forests and the seas can find their prayer in your heart,
And if you but listen in the stillness of the night you shall hear them saying in silence,
"Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all."
poem by Khalil Gibran
Submitted by Poetry Lover
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Super Flumina Babylonis
By the waters of Babylon we sat down and wept,
Remembering thee,
That for ages of agony hast endured, and slept,
And wouldst not see.
By the waters of Babylon we stood up and sang,
Considering thee,
That a blast of deliverance in the darkness rang,
To set thee free.
And with trumpets and thunderings and with morning song
Came up the light;
And thy spirit uplifted thee to forget thy wrong
As day doth night.
And thy sons were dejected not any more, as then
When thou wast shamed;
When thy lovers went heavily without heart, as men
Whose life was maimed.
In the desolate distances, with a great desire,
For thy love's sake,
With our hearts going back to thee, they were filled with fire,
Were nigh to break.
It was said to us: "Verily ye are great of heart,
But ye shall bend;
Ye are bondmen and bondwomen, to be scourged and smart,
To toil and tend."
And with harrows men harrowed us, and subdued with spears,
And crushed with shame;
And the summer and winter was, and the length of years,
And no change came.
By the rivers of Italy, by the sacred streams,
By town, by tower,
There was feasting with revelling, there was sleep with dreams,
Until thine hour.
And they slept and they rioted on their rose-hung beds,
With mouths on flame,
And with love-locks vine-chapleted, and with rose-crowned heads
And robes of shame.
And they knew not their forefathers, nor the hills and streams
And words of power,
Nor the gods that were good to them, but with songs and dreams
Filled up their hour.
By the rivers of Italy, by the dry streams' beds,
When thy time came,
There was casting of crowns from them, from their young men's heads,
The crowns of shame.
By the horn of Eridanus, by the Tiber mouth,
As thy day rose,
They arose up and girded them to the north and south,
By seas, by snows.
As a water in January the frost confines,
Thy kings bound thee;
As a water in April is, in the new-blown vines,
Thy sons made free.
And thy lovers that looked for thee, and that mourned from far,
For thy sake dead,
We rejoiced in the light of thee, in the signal star
Above thine head.
In thy grief had we followed thee, in thy passion loved,
Loved in thy loss;
In thy shame we stood fast to thee, with thy pangs were moved,
Clung to thy cross.
By the hillside of Calvary we beheld thy blood,
Thy bloodred tears,
As a mother's in bitterness, an unebbing flood,
Years upon years.
And the north was Gethsemane, without leaf or bloom,
A garden sealed;
And the south was Aceldama, for a sanguine fume
Hid all the field.
By the stone of the sepulchre we returned to weep,
From far, from prison;
And the guards by it keeping it we beheld asleep,
But thou wast risen.
And an angel's similitude by the unsealed grave,
And by the stone:
And the voice was angelical, to whose words God gave
Strength like his own.
"Lo, the graveclothes of Italy that are folded up
In the grave's gloom!
And the guards as men wrought upon with a charmed cup,
By the open tomb.
"And her body most beautiful, and her shining head,
These are not here;
For your mother, for Italy, is not surely dead:
Have ye no fear.
"As of old time she spake to you, and you hardly heard,
Hardly took heed,
So now also she saith to you, yet another word,
Who is risen indeed.
"By my saying she saith to you, in your ears she saith,
Who hear these things,
Put no trust in men's royalties, nor in great men's breath,
Nor words of kings.
"For the life of them vanishes and is no more seen,
Nor no more known;
Nor shall any remember him if a crown hath been,
Or where a throne.
"Unto each man his handiwork, unto each his crown,
The just Fate gives;
Whoso takes the world's life on him and his own lays down,
He, dying so, lives.
"Whoso bears the whole heaviness of the wronged world's weight
And puts it by,
It is well with him suffering, though he face man's fate;
How should he die?
"Seeing death has no part in him any more, no power
Upon his head;
He has bought his eternity with a little hour,
And is not dead.
"For an hour, if ye look for him, he is no more found,
For one hour's space;
Then ye lift up your eyes to him and behold him crowned,
A deathless face.
"On the mountains of memory, by the world's wellsprings,
In all men's eyes,
Where the light of the life of him is on all past things,
Death only dies.
"Not the light that was quenched for us, nor the deeds that were,
Nor the ancient days,
Nor the sorrows not sorrowful, nor the face most fair
Of perfect praise."
So the angel of Italy's resurrection said,
So yet he saith;
So the son of her suffering, that from breasts nigh dead
Drew life, not death.
That the pavement of Golgotha should be white as snow,
Not red, but white;
That the waters of Babylon should no longer flow,
And men see light.
poem by Algernon Charles Swinburne
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Perinde AC Cadaver
In a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.
Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.
She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.
But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
"Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?
"With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.
"Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?
O Cromwell's mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?
"Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?
"Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.
"Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.
"Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands."
She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.
"Ah," she said in her sleep,
"Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.
"I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.
"And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?
"Where among us are such things
As turn men's hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea," she said, "we are well.
"We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea," she said, "I do right."
So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; "No brave shame then redeems
Thy lusts of sloth and thy fears?
"Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.
"Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.
"Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold."
poem by Algernon Charles Swinburne
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The Building Of The Temple
(An Anthem Heard In Canterbury Cathedral)
[The Organ]
O Lord our God, we are strangers before Thee, and sojourners, as were
all our fathers: our days on the earth are as a shadow, and there is
none abiding.
O Lord God of our fathers, keep this for ever in the imagination of
the thoughts of Thy people, and prepare their heart unto Thee.
And give unto Solomon my son a perfect heart to keep Thy commandments,
and to build the palace for the which I have made provision.
[Boys' voices.]
O come to the Palace of Life,
Let us build it again.
It was founded on terror and strife,
It was laid in the curse of the womb,
And pillared on toil and pain,
And hung with veils of doom,
And vaulted with the darkness of the tomb.
[Men's voices.]
O Lord our God, we are sojourners here for a day,
Strangers and sojourners, as all our fathers were:
Our years on the earth are a shadow that fadeth away;
Grant us light for our labour, and a time for prayer.
[Boys.]
But now with endless song,
And joy fulfilling the Law;
Of passion as pure as strong
And pleasure undimmed of awe;
With garners of wine and grain
Laid up for the ages long,
Let us build the Palace again
And enter with endless song,
Enter and dwell secure, forgetting the years of wrong.
[Men.]
O Lord our God, we are strangers and sojourners here,
Our beginning was night, and our end is hid in Thee:
Our labour on the earth is hope redeeming fear,
In sorrow we build for the days we shall not see.
[Boys.]
Great is the name
Of the strong and skilled,
Lasting the fame
Of them that build:
The tongues of many nations
Shall speak of our praise,
And far generations
Be glad for our days.
[Men.]
We are sojourners here as all our fathers were,
As all our children shall be, forgetting and forgot:
The fame of man is a murmur that passeth on the air,
We perish indeed if Thou remember not.
We are sojourners here as all our fathers were,
Strangers travelling down to the land of death:
There is neither work nor device nor knowledge there,
O grant us might for our labour, and to rest in faith.
[Boys.]
In joy, in the joy of the light to be,
[Men.]
O Father of Lights, unvarying and true,
[Boys.]
Let us build the Palace of Life anew.
[Men.]
Let us build for the years we shall not see.
[Boys.]
Lofty of line and glorious of hue,
With gold and pearl and with the cedar tree,
[Men.]
With silence due
And with service free,
[Boys.]
Let us build it for ever in splendour new.
[Men.]
Let us build in hope and in sorrow, and rest in Thee.
poem by Sir Henry Newbolt
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Orkney Lullaby
A moonbeam floateth from the skies,
Whispering, "Heigho, my dearie!
I would spin a web before your eyes,--
A beautiful web of silver light,
Wherein is many a wondrous sight
Of a radiant garden leagues away,
Where the softly tinkling lilies sway,
And the snow-white lambkins are at play,--
Heigho, my dearie!"
A brownie stealeth from the vine
Singing, "Heigho, my dearie!
And will you hear this song of mine,--
A song of the land of murk and mist
Where bideth the bud the dew hath kist?
Then let the moonbeam's web of light
Be spun before thee silvery white,
And I shall sing the livelong night,--
Heigho, my dearie!"
The night wind speedeth from the sea,
Murmuring, "Heigho, my dearie!
I bring a mariner's prayer for thee;
So let the moonbeam veil thine eyes,
And the brownie sing thee lullabies;
But I shall rock thee to and fro,
Kissing the brow he loveth so,
And the prayer shall guard thy bed, I trow,--
Heigho, my dearie!"
poem by Eugene Field
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
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My Lost Youth
Often I think of the beautiful town
That is seated by the sea;
Often in thought go up and down
The pleasant streets of that dear old town,
And my youth comes back to me.
And a verse of a Lapland song
Is haunting my memory still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I can see the shadowy lines of its trees,
And catch, in sudden gleams,
The sheen of the far-surrounding seas,
And islands that were the Hesperides
Of all my boyish dreams.
And the burden of that old song,
It murmurs and whispers still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I remember the black wharves and the ships,
And the sea-tides tossing free;
And Spanish sailors with bearded lips,
And the beauty and mystery of the ships,
And the magic of the sea.
And the voice of that wayward song
Is singing and saying still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I remember the bulwarks by the shore,
And the fort upon the hill;
The sunrise gun, with its hollow roar,
The drum-beat repeated o'er and o'er,
And the bugle wild and shrill.
And the music of that old song
Throbs in my memory still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I remember the sea-fight far away,
How it thundered o'er the tide!
And the dead captains, as they lay
In their graves, o'erlooking the tranquil bay
Where they in battle died.
And the sound of that mournful song
Goes through me with a thrill:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I can see the breezy dome of groves,
The shadows of Deering's Woods;
And the friendships old and the early loves
Come back with a Sabbath sound, as of doves
In quiet neighborhoods.
And the verse of that sweet old song,
It flutters and murmurs still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
I remember the gleams and glooms that dart
Across the school-boy's brain;
The song and the silence in the heart,
That in part are prophecies, and in part
Are longings wild and vain.
And the voice of that fitful song
Sings on, and is never still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
There are things of which I may not speak;
There are dreams that cannot die;
There are thoughts that make the strong heart weak,
And bring a pallor into the cheek,
And a mist before the eye.
And the words of that fatal song
Come over me like a chill:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
Strange to me now are the forms I meet
When I visit the dear old town;
But the native air is pure and sweet,
And the trees that o'ershadow each well-known street,
As they balance up and down,
Are singing the beautiful song,
Are sighing and whispering still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
And Deering's Woods are fresh and fair,
And with joy that is almost pain
My heart goes back to wander there,
And among the dreams of the days that were,
I find my lost youth again.
And the strange and beautiful song,
The groves are repeating it still:
"A boy's will is the wind's will,
And the thoughts of youth are long, long thoughts."
poem by Henry Wadsworth Longfellow
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Birth-Day Ode 03
And wouldst thou seek the low abode
Where PEACE delights to dwell?
Pause Traveller on thy way of life!
With many a snare and peril rife
Is that long labyrinth of road:
Dark is the vale of years before
Pause Traveller on thy way!
Nor dare the dangerous path explore
Till old EXPERIENCE comes to lend his leading ray.
Not he who comes with lanthorn light
Shall guide thy groping pace aright
With faltering feet and slow;
No! let him rear the torch on high
And every maze shall meet thine eye,
And every snare and every foe;
Then with steady step and strong,
Traveller, shalt thou march along.
Tho' POWER invite thee to her hall,
Regard not thou her tempting call
Her splendors meteor glare;
Tho' courteous Flattery there await
And Wealth adorn the dome of State,
There stalks the midnight spectre CARE;
PEACE, Traveller! does not sojourn there.
If FAME allure thee, climb not thou
To that steep mountain's craggy brow
Where stands her stately pile;
For far from thence does PEACE abide,
And thou shall find FAME'S favouring smile
Cold as the feeble Sun on Heclas snow-clad side,
And Traveller! as thou hopest to find
That low and loved abode,
Retire thee from the thronging road
And shun the mob of human kind.
Ah I hear how old EXPERIENCE schools,
"Fly fly the crowd of Knaves and Fools
"And thou shalt fly from woe;
"The one thy heedless heart will greet
"With Judas smile, and thou wilt meet
"In every Fool a Foe!"
So safely mayest thou pass from these,
And reach secure the home of PEACE,
And FRIENDSHIP find thee there.
No happier state can mortal know,
No happier lot can Earth bestow
If LOVE thy lot shall share.
Yet still CONTENT with him may dwell
Whom HYMEN will not bless,
And VIRTUE sojourn in the cell
Of HERMIT HAPPINESS.
poem by Robert Southey
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Tenebrae
At the chill high tide of the night,
At the turn of the fluctuant hours,
When the waters of time are at height,
In a vision arose on my sight
The kingdoms of earth and the powers.
In a dream without lightening of eyes
I saw them, children of earth,
Nations and races arise,
Each one after his wise,
Signed with the sign of his birth.
Sound was none of their feet,
Light was none of their faces;
In their lips breath was not, or heat,
But a subtle murmur and sweet
As of water in wan waste places.
Pale as from passionate years,
Years unassuaged of desire,
Sang they soft in mine ears,
Crowned with jewels of tears,
Girt with girdles of fire.
A slow song beaten and broken,
As it were from the dust and the dead,
As of spirits athirst unsloken,
As of things unspeakable spoken,
As of tears unendurable shed.
In the manifold sound remote,
In the molten murmur of song,
There was but a sharp sole note
Alive on the night and afloat,
The cry of the world's heart's wrong.
As the sea in the strait sea-caves,
The sound came straitened and strange;
A noise of the rending of graves,
A tidal thunder of waves,
The music of death and of change.
"We have waited so long," they say,
"For a sound of the God, for a breath,
For a ripple of the refluence of day,
For the fresh bright wind of the fray,
For the light of the sunrise of death.
"We have prayed not, we, to be strong,
To fulfil the desire of our eyes;
- Howbeit they have watched for it long,
Watched, and the night did them wrong,
Yet they say not of day, shall it rise?
"They are fearful and feeble with years,
Yet they doubt not of day if it be;
Yea, blinded and beaten with tears,
Yea, sick with foresight of fears,
Yet a little, and hardly, they see.
"We pray not, we, for the palm,
For the fruit ingraffed of the fight,
For the blossom of peace and the balm,
And the tender triumph and calm
Of crownless and weaponless right.
"We pray not, we, to behold
The latter august new birth,
The young day's purple and gold,
And divine, and rerisen as of old,
The sun-god Freedom on earth.
"Peace, and world's honour, and fame,
We have sought after none of these things;
The light of a life like flame
Passing, the storm of a name
Shaking the strongholds of kings:
"Nor, fashioned of fire and of air,
The splendour that burns on his head
Who was chiefest in ages that were,
Whose breath blew palaces bare,
Whose eye shone tyrannies dead:
"All these things in your day
Ye shall see, O our sons, and shall hold
Surely; but we, in the grey
Twilight, for one thing we pray,
In that day though our memories be cold:
"To feel on our brows as we wait
An air of the morning, a breath
From the springs of the east, from the gate
Whence freedom issues, and fate,
Sorrow, and triumph, and death
"From a land whereon time hath not trod,
Where the spirit is bondless and bare,
And the world's rein breaks, and the rod,
And the soul of a man, which is God,
He adores without altar or prayer:
For alone of herself and her right
She takes, and alone gives grace:
And the colours of things lose light,
And the forms, in the limitless white
Splendour of space without space:
"And the blossom of man from his tomb
Yearns open, the flower that survives;
And the shadows of changes consume
In the colourless passionate bloom
Of the live light made of our lives:
"Seeing each life given is a leaf
Of the manifold multiform flower,
And the least among these, and the chief,
As an ear in the red-ripe sheaf
Stored for the harvesting hour.
"O spirit of man, most holy,
The measure of things and the root,
In our summers and winters a lowly
Seed, putting forth of them slowly
Thy supreme blossom and fruit;
"In thy sacred and perfect year,
The souls that were parcel of thee
In the labour and life of us here
Shall be rays of thy sovereign sphere,
Springs of thy motion shall be.
"There is the fire that was man,
The light that was love, and the breath
That was hope ere deliverance began,
And the wind that was life for a span,
And the birth of new things, which is death
There, whosoever had light,
And, having, for men's sake gave;
All that warred against night;
All that were found in the fight
Swift to be slain and to save;
"Undisbranched of the storms that disroot us,
Of the lures that enthrall unenticed;
The names that exalt and transmute us;
The blood-bright splendour of Brutus,
The snow-bright splendour of Christ.
"There all chains are undone;
Day there seems but as night;
Spirit and sense are as one
In the light not of star nor of sun;
Liberty there is the light.
She, sole mother and maker,
Stronger than sorrow, than strife;
Deathless, though death overtake her;
Faithful, though faith should forsake her;
Spirit, and saviour, and life."
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The wind
(THE TALE)
Cometh the Wind from the garden, fragrant and full of sweet singing--
Under my tree where I sit cometh the Wind to confession.
"Out in the garden abides the Queen of the beautiful Roses--
Her do I love and to-night wooed her with passionate singing;
Told I my love in those songs, and answer she gave in her blushes--
She shall be bride of the Wind, and she is the Queen of the Roses!"
"Wind, there is spice in thy breath; thy rapture hath fragrance Sabaean!"
"Straight from my wooing I come--my lips are bedewed with her kisses--
My lips and my song and my heart are drunk with the rapture of loving!"
(THE SONG)
The Wind he loveth the red, red Rose,
And he wooeth his love to wed:
Sweet is his song
The Summer long
As he kisseth her lips so red;
And he recketh naught of the ruin wrought
When the Summer of love is sped!
(AGAIN THE TALE)
Cometh the Wind from the garden, bitter with sorrow of winter.
"Wind, is thy love-song forgot? Wherefore thy dread lamentations?"
Sigheth and moaneth the Wind: "Out of the desolate garden
Come I from vigils with ghosts over the grave of the Summer!"
"Thy breath that was fragrant anon with rapture of music and loving,
It grieveth all things with its sting and the frost of its wailing
displeasure."
The Wind maketh ever more moan and ever it giveth this answer:
"My heart it is numb with the cold of the love that was born of the
Summer--
I come from the garden all white with the wrath and the sorrow of Winter;
I have kissed the low, desolate tomb where my bride in her loveliness
lieth
And the voice of the ghost in my heart is the voice that forever
outcrieth!"
(AGAIN THE SONG)
The Wind he waileth the red, red Rose
When the Summer of love is sped--
He waileth above
His lifeless love
With her shroud of snow o'erspread--
Crieth such things as a true heart brings
To the grave of its precious dead.
poem by Eugene Field
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O Little Town Of Bethlehem
Written by l.h. redner
O little town of bethlehem how still we see thee lie
Above they deep and dreamless sleep the silent stars go by
Yet in they dark streets shineth the everlasting light
The hopes and fears of all the years are met in thee tonight
O holy child of bethlehem descend to us, we pray
Cast out our sin and enter in be born in us today
We hear the christmas angels the great glad tidings tell
O come to us, abide with us, our lord immanuel
For christ is born of mary and gathered all above
While mortals sleep, the angels keep their watch of wondering love
O morning stars, together proclaim the holy birth
And praises sing to God the king and peace to men on earth
song performed by by Alabama
Submitted by Lucian Velea
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Hymn 70
Christ inviting, and the church answering the invitation.
SS 2:14-17.
[Hark! the Redeemer from on high
Sweetly invites his fav'rites nigh;
From caves of darkness and of doubt,
He gently speaks, and calls us out.
"My dove, who hidest in the rock,
Thine heart almost with sorrow broke,
Lift up thy face, forget thy fear,
And let thy voice delight mine ear.
"Thy voice to me sounds ever sweet;
My graces in thy count'nance meet;
Though the vain world thy face despise,
'Tis bright and comely in mine eyes."
Dear Lord, our thankful heart receives
The hope thine invitation gives;
To thee our joyful lips shall raise
The voice of prayer and of praise.]
[I am my Love's, and he is mine;
Our hearts, our hopes, our passions join;
Nor let a motion, nor a word,
Nor thought, arise to grieve my Lord.
My soul to pastures fair he leads,
Amongst the lilies where he feeds
Amongst the saints, whose robes are white,
Washed in his blood, is his delight.
Till the day break, and shadows flee,
Till the sweet dawning light I see,
Thine eyes to me-ward often turn,
Nor let my soul in darkness mourn.
Be like a hart on mountains green,
Leap o'er the hills of fear and sin;
Nor guilt nor unbelief divide
My Love, my Savior, from my side.]
poem by Isaac Watts
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