The Rebel
Call me traitor to my country and a rebel to my God.
And the foe of “law and order”, well deserving of the rod,
But I scorn the biassed sentence from the temples of the creed
That was fouled and mutilated by the ministers of greed,
For the strength that I inherit is the strength of Truth and Right;
Lords of earth! I am immortal in the battles cf the night!
My religion is the oldest; it was born upon the earth
When to curse mankind for ages pride and tyranny had birth.
’Tis the offspring of oppression, born to suffering and strife,
Born to hate, above all other hate, the things that gave it life;
And ’twill live through all the ages, while a son of man is blind,
In the everlasting rhythm of the story of mankind!
From the Maker’s battered image, where the bloody helmet gleams,
From the graves of beaten armies rise the heroes of my dreams.
I am ever with the weaker in the battles for the right.
And I fight on vessels sinking ’neath the cruel blows of might;
But I hear of coming triumph in the tramp of flying feet
And the wild, despairing music of the army in retreat.
I am plunged in bitter sorrow at the sinking of a star,
For I mourn among the murdered where the broken lances are;
Souls of earth who rule with iron, raining death on farm and town,
Sacrificing lives uncounted, putting just rebellions down,
Ye shall answer for the murders of the slaves compelled to bleed
For the commonwealth of idlers and the common cause of greed.
I have come for common justice to the castles of the great,
And the people who have sent me crave assistance at the gate;
They obeyed the Maker’s sentence—whey have ploughed and tilled the soil.
Yet they go in rags and hunger in the harvest of their toil.
I demand the rights of Labour in the law of God defined;
Pause and weigh the pregnant answer!—where is peace or war behind.
Are we slaves beneath the power that our industry hath given?
Are we fuel to feed the engines of your artificial heaven?
I am come to warn the idlers at the castles of the great,
For the army that has sent me grows impatient at the gate:
They have gathered now in thousands from the alley and the den,
And the words of fire are breaking from the lips of quiet men!
Yield, and save the lives of thousands! for the rebels’ eyes are bright,
And the god of revolution is abroad on earth to-night.
poem by Henry Lawson
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The Triumph of the People
LO, the gods of Vice and Mammon from their pinnacles are hurled
By the workers’ new religion, which is oldest in the world;
And the earth will feel her children treading firmly on the sod,
For the triumph of the People is the victory of God.
Not the victory of Churches, nor of Punishment and Wrath,
Not the triumph of the sceptic, throwing shadows on the path,
But of Christ and love and mercy o’er the Monarch and the Rod,
For the harvest of the Saviour is the aftermath of God.
O the Light of Revelation, since the reign of Care began,
Has been shining through the ages on the darkened eyes of man.
And the willing slave of Error—he is senseless as a clod—
For the simple Book of Nature is the written scroll of God.
Who will dare to say the sunlight on the pregnant Earth was shed
That the few might rest and fatten, while the many fight for bread?
Lo, there springs a common garden, where the foot of Greed hath trod,
For the victory of Labour was the prophecy of God.
Mother Earth, in coming seasons, shall fulfil her motherhood;
Then the children of her bosom never more shall want for food,
And oppression shall no longer grind the people iron-shod;
For the lifted hand of Labour is the upraised hand of God.
poem by Henry Lawson
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The Pessimist
You that have snarled through the ages, take your answer and go -
I know your hoary question, the riddle that all men know.
You have weighed the stars in a balance, and grasped the skies in a span:
Take, if you must have answer, the word of a common man.
Deep in my life lies buried one love unhealed, unshriven,
One hunger still shall haunt me - yea, in the streets of heaven;
This is the burden, babbler, this is the curse shall cling,
This is the thing I bring you; this is the pleasant thing.
'Gainst you and all your sages, no joy of mine shall strive,
This one dead self shall shatter the men you call alive.
My grief I send to smite you, no pleasure, no belief,
Lord of the battered grievance, what do you know of grief?
I only know the praises to heaven that one man gave,
That he came on earth for an instant, to stand beside a grave,
The peace of a field of battle, where flowers are born of blood.
I only know one evil that makes the whole world good.
Beneath this single sorrow the globe of moon and sphere
Turns to a single jewel, so bright and brittle and dear
That I dread lest God should drop it, to be dashed into stars below.
You that have snarled through the ages, take your answer and go.
poem by G.K. Chesterton from The Wild Knight and Other Poems (1900)
Submitted by Veronica Serbanoiu
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A Saxon Epitaph
The earth builds on the earth
Castles and towers;
The earth saith of the earth:
All shall be ours.
Yea, though they plan and reap
The rye and the corn,
Lo, they were bond to Sleep
Ere they were born.
Yea, though the blind earth sows
For the fruit and the sheaf,
They shall harvest the leaf of the rose
And the dust of the leaf.
Pride of the sword and power
Are theirs at their need
Who shall rule but the root of the flower
The fall of the seed.
They who follow the flesh
In splendour and tears,
They shall rest and clothe them afresh
In the fulness of years.
From the dream of the dust they came
As the dawn set free.
They shall pass as the flower of the flame
Or the foam of the sea.
The earth builds on the earth
Castles and towers.
The earth saith of the earth:
All shall be ours.
poem by Marjorie Lowry Christie Pickthall
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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne
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My Army, O, My Army!
My Army, O, my army! The time I dreamed of comes!
I want to see your colours; I want to hear your drums!
I heard them in my boyhood when all men’s hearts seemed cold;
I heard them as a Young Man—and I am growing old!
My army, O, my army! The signs are manifold!
My army, O, my army! My army and my Queen!
I used to sing your battle-songs when I was seventeen!
They came to me from ages, they came from far and near;
They came to me from Paris, they came to me from Here!—
They came when I was marching with the Army of the Rear.
My Queen’s dark eyes were flashing (oh, she was younger then!);
My Queen’s Red Cap was redder than the reddest blood of men!
My Queen marched like an Amazon, with anger manifest—
Her dark hair darkly matted from a knifegash in her breast
(For blood will flow where milk will not—her sisters knew the rest).
My legions ne’er were listed, they had no need to be;
My army ne’er was trained in arms—’twas trained in misery!
It took long years to mould it, but war could never drown
The shuffling of my army’s feet in the hunger-haunted town—
A little child was murdered, and so Tyranny went down.
My army kept no order, my army kept no time;
My army dug no trenches, yet died in dust and slime;
Its troops were fiercely ignorant, as to the manner born;
Its clothes were rags and tatters, or patches worn and torn—
Ah, me! It wore a uniform that I have often worn!
The faces of my army were ghastly as the dead;
My army’s cause was Hunger, my army’s cry was “Bread!”
It called on God and Mary and Christ of Nazareth;
It cried to kings and courtesans that fainted at its breath—
Its women beat their poor, flat breasts where babes had starved to death.
My army! My army—I hear the sound of drums
Above the roar of battles—and, lo! my army comes!
Nor creed of man may stay it—nor war, nor nation’s law—
The pikes go through the firing-lines as pitchforks go through straw—
Like pitchforks through the litter, while empires stand in awe.
poem by Henry Lawson
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The Labour Agitator
LET the liar call me liar,
And the robber call me thief.
They can only fan the fire
That is born of my belief.
While I’m speaking, while I’m writing,
To reform the wrongful laws,
Well I know that I am fighting
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
Though no battle banner rustles
In a smoke that blurs the blue,
As when “heroes” poured from Brussels
To the field of Waterloo,
Though we do not hear the rattle
Of the rifles in the wars,
There is glory in the battle
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! I look not to the reaping
In the dynasty of men,
For I know that I’ll be sleeping
In a slandered grave e’er then.
Till his right to man is given
We’ll rebel, and we’ll rebel
As we would rebel in heaven
If it proved a hell.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! There’s neither creed nor nation
Where the Labour flag’s unfurled,
For the Labour agitation
Breaks the barriers of the world.
Let the rulers fly in terror
With their scornful lips uncurled,
One by one the gods of error
From their thrones are hurled.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
poem by Henry Lawson
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The First Noel
The first noel
The angels did say
Was to certain poor shepherds
In fields where they lay
In fields where they
Lay keeping their sheep
On a cold winters night
That was so deep
Noel, noel, noel, noel
Born is the king of israel
They looked up
And saw a star
Shining in the east
Beyond them far
And to the earth
It gave great light
And so it continued both day and night
Noel, noel, noel, noel
Born is the king of israel
And let us all
With one accord
Sing praises to our heavenly lord
That hath in heaven and earth of nought
And with his blood mankind hath bought
Noel, noel, noel, noel
Born is the king of israel
Born is the king
Born is the king
Born is the king
song performed by by Air Supply
Submitted by Lucian Velea
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God’s Love is Christmas
The love of God was born on Christmas Day,
As baby Jesus slept upon the hay,
With Star of Bethlehem showing the way,
To Magi, who worshipped him, as he lay!
The love of God was showered upon earth,
As Virgin Mother Mary gave this birth,
And bestowed upon mankind immense mirth,
As living life on earth got back its worth!
God Himself came to earth as baby boy,
And brought the peace and everlasting joy,
Through His one Son, the King of kings and Lord,
As sins were forgiven including rod.
The love that entered earth from God’s own heart,
Took human form to live in poverty,
And gave the world new hope and destiny –
Unraveled mystery great on God’s part.
The God of love showed love unfathomed yet;
For man, His most beloved of all creatures;
And opened heaven to all, new trend-set,
As souls of mankind went into raptures!
O Emmanuel, the world welcomes You, Lord;
O Messiah, the world accepts You, God.
No death or tribulations matter now,
As mankind pledges its obeisance, love!
Thus, Christmas Day is all about God’s love,
Uniquely unsurpassed and rather rare,
And gave the Holy Cross for Son to bear,
Redeeming sinners, sending His peace-dove.
Copyright by Dr John Celes 12-25-2009
poem by John Celes
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Religion or Life
Religion I hate, Life I love; one’s from earth the other from above,
The Life I love is from God, while religion is from this earthly sod.
A religion of earth leads to death; Life from God is eternal breath,
New Life is given by Christ Jesus, as religion will only mislead us.
Religion, call it what you may, distorts Truth from God’s only way,
The way provided to all of us, who in God’s Word place their trust,
New Life from God, in His Son, regarding truth, is second to none,
For religion truthfully has no part, in truly changing a sinner’s heart.
Religion can make us feel good, creating a common brotherhood,
Filling life with religious stuff, but salvifically it doesn’t do enough.
It doesn’t reach the heart of men, inspiring them to be Born Again,
Through the Spirit of Jesus Christ, who alone offers men New Life.
Religion can fill a need on earth, but, eternally men need new birth,
We need to be born spiritually, to have new life with God eternally.
All religions on earth my friend, with the world will come to an end,
While all who have Life from God, will live beyond this earthly sod.
Religion comes in many forms, and around men’s ways conforms,
While God’s Only Way is higher, with Eternal Life being His desire,
Which will be granted to all of us, who, in His Son place their trust,
A Life far above all man’s ways, while giving to God eternal praise.
(Copyright ©06/2008)
For Christmas Day in the Morning
The first Nowell the Angel did say
Was to three poor Shepherds in the fields as they lay;
In fields where they lay keeping their sheep
In a cold winter's night that was so deep.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
They looked up and saw a Star
Shining in the East beyond them far,
And to the earth it gave great light,
And so it continued both day and night.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
And by the light of that same Star,
Three Wise Men came from country far;
To seek for a King was their intent,
And to follow the Star wherever it went.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
This Star drew nigh to the North West,
O'er Bethlehem it took its rest,
And there it did both stop and stay
Right over the place where Jesus lay.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
Then did they know assuredly
Within the house the King did lie:
One entered in then for to see,
And found the Babe in poverty.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
Then enter'd in those Wise Men three
Most reverently upon their knee,
And offer'd there in his presence,
Both gold, and myrrh, and frankincense.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
Between an ox stall and an ass,
This Child truly there born he was;
For want of clothing they did him lay
All in the manger, among the hay.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
Then let us all with one accord
Sing praises to our heavenly Lord,
That hath made heaven and earth of nought,
And with his blood mankind hath bought.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
If we in our time shall do well,
We shall be free from death and Hell,
For God hath prepared for us all
A resting place in general.
Nowell, Nowell, Nowell, Nowell,
Born is the King of Israel.
poem by Anonymous Americas
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Born To Be Free! ! !
Born to be free! ! !
But, the obstacles of this world have engulfed themselves all around me.
Born to be free! ! !
But hatred had been the main cause being practised by mankind than love.
Born to be free! ! !
But, mankind had introduced what is called racism all around us.
Born to be free! ! !
But, mankind is not ready to accept the positive laws of the Creator.
Born to be free! ! !
But, there are wars everywhere on this earth.
Born to be free! ! !
But, you've hated me already in your heart without any reason.
Born to be free! ! !
But, earth's own problems are more than i can bare.
Born to be free! ! !
But, what i know is not what the Babylon System is teaching me.
Born to be free! ! !
But, the painter of tomorrow has no brush in his or her hand today.
Born to be free! ! !
But, when will the world learn to live in peace?
poem by Edward Kofi Louis
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What Would It Be?
Now what were the words of Jesus,
And what would He pause and say,
If we were to meet in home or street,
The Lord of the world to-day?
Oh, I think He would pause and say:
'Go on with your chosen labour;
Speak only good of your neighbour;
Widen your farms, and lay down your arms,
Or dig up the soil with each sabre.'
Now what were the answer of Jesus
If we should ask for a creed,
To carry us straight to the wonderful gate
When soul from body is freed?
Oh, I think He would give us this creed:
'Praise God whatever betide you;
Cast joy on the lives beside you;
Better the earth, by growing in worth,
With love as the law to guide you.'
Now what were the answer of Jesus
If we should ask Him to tell
Of the last great goal of the homing soul
Where each of us hopes to dwell?
Oh, I think it is this He would tell:
'The soul is the builder-then wake it;
The mind is the kingdom-then take it;
And thought upon thought let Eden be wrought,
For heaven will be what you make it.'
poem by Ella Wheeler Wilcox
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Born To Rule
Lay down your arms this night
Surrender to the power
Embracing your metal heart
On your final walk through the snow
A hammer made of steel
From the river of blood
With magic, forged in flames
Delusions, a curse of the damned
What do you see?
Imaginary visions or reality
When you're free
Then you'll see that you are bound to rule
Rule - Born - Rule
We were Born to Rule
Rule - Born - Rule
We were Born to Rule
Born to Rule - Born to Rule
We're Born to Rule forever more
Born to Rule - Born to Rule
We're Born to Rule forever
The revolution forced us all to heed the final call
And if tomorrow never comes
Then we will strike the hammer down
Rule - Born - Rule
We were Born to Rule
Rule - Born - Rule
We were Born to Rule
Born to Rule - Born to Rule
We're Born to Rule forever more
Born to Rule - Born to Rule
We're Born to Rule forever
Forever, forever Rule!
song performed by by Hammerfall
Submitted by Lucian Velea
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Reflections Of Christmas Past
'I can hear sounds of bells, of that Christmas Day'
Another poet wrote, in their poetic way.
Of 'Peace on Earth, Good will to men.'
And still our earth seeks, that peace again!
Like Him, I bow in great despair
And pray that peace, be everywhere!
'Tho hate is strong, and mocks peace songs
Of Peace on earth, to those seem wrong.
But as the poet wrote, in time of yore
'Hate and greed shall be no more.
God is not dead, nor doth He sleep!
The wrong shall fail, the right prevail!
with, ' peace on earth Good will to men.'
When men put away all their hate and greed
And return to love and faith, for another's need!
Then we shall truly have again
'Peace on earth, and Good will to men! '
poem by Linda Winchell
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All For The Cause
Hear a word, a word in season,
for the day is drawing nigh,
When the Cause shall call upon us,
some to live, and some to die!
He that dies shall not die lonely,
many an one hath gone before;
He that lives shall bear no burden
heavier than the life they bore.
Nothing ancient is their story,
e’en but yesterday they bled,
Youngest they of earth’s beloved,
last of all the valiant dead.
E’en the tidings we are telling,
was the tale they had to tell,
E’en the hope that our hearts cherish,
was the hope for which they fell.
In the grave where tyrants thrust them,
lies their labour and their pain,
But undying from their sorrow
springeth up the hope again.
Mourn not therefore, nor lament it,
that the world outlives their life;
Voice and vision yet they give us,
making strong our hands for strife.
Some had name, and fame, and honour,
learn’d they were, and wise and strong;
Some were nameless, poor, unlettered,
weak in all but grief and wrong.
Named and nameless all live in us;
one and all they lead us yet
Every pain to count for nothing,
every sorrow to forget.
Hearken how they cry, “O happy,
happy ye that ye were born
In the sad slow night’s departing,
in the rising of the morn.
“Fair the crown the Cause hath for you,
well to die or well to live
Through the battle, through the tangle,
peace to gain or peace to give.”
Ah, it may be! Oft meseemeth,
in the days that yet shall be,
When no slave of gold abideth
’twixt the breadth of sea to sea,
Oft, when men and maids are merry,
ere the sunlight leaves the earth,
And they bless the day beloved,
all too short for all their mirth,
Some shall pause awhile and ponder
on the bitter days of old,
Ere the toil of strife and battle
overthrew the curse of gold;
Then ’twixt lips of loved and lover
solemn thoughts of us shall rise;
We who once were fools defeated,
then shall be the brave and wise.
There amidst the world new-builded
shall our earthly deeds abide,
Though our names be all forgotten,
and the tale of how we died.
Life or death then, who shall heed it,
what we gain or what we lose?
Fair flies life amid the struggle,
and the Cause for each shall choose.
Hear a word, a word in season,
for the day is drawing nigh,
When the Cause shall call upon us,
some to live, and some to die!
poem by William Morris
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Heaven And Earth
when heaven and earth i can no longer see
my GOD will be in front of me.
and when my GOD says it's time to die
i know that he'll be by my side.
and when the sun ceases to shine
i know that i will feel his love divine.
and when this earth no longer exists
i will feel his heavenly bliss.
heaven and earth is just a step away
either we do it right, or we come back to pay.
they say that heaven is here on earth
and mankind takes it for all its worth.
when i look to the heavens and see the beauty
of the sky, then i know the reason why.
why i was put on this earth
and why to me, my mother gave birth.
she gave me birth so that i can see
all the beauties that GOD put here for me.
heaven and earth are in unison as one
just like the sky is to the sun.
just like the crops are to the soil
through mans sacrifice and toil.
here on earth the LORD had said
is where you'll come to rest your head.
but in my kingdom of heaven
what you thought was impossibilities
you now will see living in immortality.
you will no longer have the human frailities
and emotions such as hate, envy, sadness, bitterness
sickness and desires, they will all go away
but other things will stay
such as love, joy and happiness
and a desire to help the ones we leave behind
and in hopes that they could find
the meanings of the words that GOD has spoken
and pull out all these inner emotions.
heaven and earth is here and now
in your heart, it will be found.
poem by Louis Rams
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Who Is Truly Great?
Great is one who humbles oneself;
Great is one who accomplishes without expectations;
Great is one who labors for others’ welfare;
Great is one who struggles for a noble cause;
Great is one who gives his life for his Maker’s sake;
Great is one who sacrifices his precious life for truth’s sake;
Great is one who takes the road least taken;
Great is one who climbs life’s steep hills;
Great is one who treads dangerous paths for mankind’s progress;
Great is one who risks his life unduly to save others’ lives;
Great is one who although born or made handicapped does extra-ordinary feats;
Great is one who scales heights of achievements rarely done by others;
Great is one who toils in sleep-hours too for mankind’s upliftment;
Great is one who racks his brain to find a cure for a crippling disease;
Great is one who shuns selfishness for the cause of his poorer brethren;
Great is one who dies so that others can live in peace;
Great is one who lives not for oneself but others;
Great is one who loves and forgives his worst foe;
Great is one who leads life in accordance with the Word of God!
(4-13-2007)
poem by John Celes
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In the Street
Where the needle-woman toils
Through the night with hand and brain,
Till the sickly daylight shudders like a spectre at the pain –
Till her eyes seem to crawl,
And her brain seems to creep –
And her limbs are all a-tremble for the want of rest and sleep!
It is there the fire-brand blazes in my blood; and it is there
That I see the crimson banner of the Children of Despair!
That I feel the soul and music in a rebel's battle song,
And the greatest love for justice and the hottest hate for wrong!
When the foremost in his greed
Presses heavy on the last –
In the brutal spirit rising from the grave-yard of the past –
Where the poor are trodden down
And the rich are deaf and blind!
It is there I feel the greatest love and pity for mankind:
There – where heart to heart is saying, though the tongue and lip be still:
We've been through it all and know it! brother, we've been through the mill!
There the spirits of my brothers rise the higher for defeat,
And the drums of revolution roll for ever in the street!
Christ is coming once again,
And his day is drawing near;
He is leading on the thousands of the army of the rear!
We shall know the second advent
By the lower skies aflame
With the signals of his coming, for he comes not as he came –
Not humble, meek, and lowly, as he came in days of old,
But with hatred, retribution for the worshippers of gold!
And the roll of battle music and the steady tramp of feet
Sound for ever in the thunder and the rattle of the street!
poem by Henry Lawson
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