Elijah
INTO that good old Hebrew’s soul sublime
The spirit of the wilderness had passed;
For where the thunders of imperial Storm
Rolled over mighty hills; and where the caves
Of cloud-capt Horeb rang with hurricane;
And where wild-featured Solitude did hold
Supreme dominion; there the prophet saw
And heard and felt that large mysterious life
Which lies remote from cities, in the woods
And rocks and waters of the mountained Earth.
And so it came to pass, Elijah caught
That scholarship which gave him power to see
And solve the deep divinity that lies
With Nature, under lordly forest-domes,
And by the seas; and so his spirit waxed,
Made strong and perfect by its fellowship
With God’s authentic world, until his eyes
Became a splendour, and his face was as
A glory with the vision of the seer.
Thereafter, thundering in the towns of men,
His voice, a trumpet of the Lord, did shake
All evil to its deep foundations. He,
The hairy man who ran before the king,
Like some wild spectre fleeting through the storm,
What time Jezreel’s walls were smitten hard
By fourfold wind and rain; ’twas he who slew
The liars at the altars of the gods,
And, at the very threshold of a throne,
Heaped curses on its impious lord; ’twas he
Jehovah raised to grapple Sin that stalked,
Arrayed about with kingship; and to strike
Through gold and purple, to the heart of it.
And therefore Falsehood quaked before his face,
And Tyranny grew dumb at sight of him,
And Lust and Murder raged abroad no more;
But where these were he walked, a shining son
Of Truth, and cleared and sanctified the land.
Not always was the dreaded Tishbite stern;
The scourge of despots, when he saw the face
Of Love in sorrow by the bed of Death,
Grew tender as a maid; and she who missed
A little mouth that used to catch, and cling—
A small, sweet trouble—at her yearning breast;*
Yea, she of Zarephath, who sat and mourned
The silence of a birdlike voice that made
Her flutter with the joy of motherhood
In other days, she came to know the heart
Of Pity that the rugged prophet had.
And when he took the soft, still child away,
And laid it on his bed; and in the dark
Sent up a pleading voice to Heaven; and drew
The little body to his breast; and held
It there until the bright, young soul returned
To earth again; the gladdened woman saw
A radiant beauty in Elijah’s eyes,
And knew the stranger was a man of God.
We want a new Elijah in these days,
A mighty spirit clad in shining arms
Of Truth—yea, one whose lifted voice would break,
Like thunder, on our modern Apathy,
And shake the fanes of Falsehood from their domes
Down to the firm foundations; one whose words,
Directly coming from a source divine,
Would fall like flame where Vice holds festival,
And search the inmost heart of nations; one
Made godlike with that scholarship supreme
Which comes of suffering; one, with eyes to see
The very core of things; with hands to grasp
High opportunities, and use them for
His glorious mission; one, whose face inspired
Would wear a terror for the lying soul,
But seem a glory in the sight of those
Who make the light and sweetness of the world,
And are the high priests of the Beautiful.
Yea, one like this we want amongst us now
To drive away the evil fogs that choke
Our social atmosphere, and leave it clear
And pure and hallowed with authentic light.
poem by Henry Kendall
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To a Mountain
To thee, O father of the stately peaks,
Above me in the loftier light -- to thee,
Imperial brother of those awful hills
Whose feet are set in splendid spheres of flame,
Whose heads are where the gods are, and whose sides
Of strength are belted round with all the zones
Of all the world, I dedicate these songs.
And if, within the compass of this book,
There lives and glows ONE verse in which there beats
The pulse of wind and torrent -- if ONE line
Is here that like a running water sounds,
And seems an echo from the lands of leaf,
Be sure that line is thine. Here, in this home,
Away from men and books and all the schools,
I take thee for my Teacher. In thy voice
Of deathless majesty, I, kneeling, hear
God's grand authentic Gospel! Year by year,
The great sublime cantata of thy storm
Strikes through my spirit -- fills it with a life
Of startling beauty! Thou my Bible art
With holy leaves of rock, and flower, and tree,
And moss, and shining runnel. From each page
That helps to make thy awful volume, I
Have learned a noble lesson. In the psalm
Of thy grave winds, and in the liturgy
Of singing waters, lo! my soul has heard
The higher worship; and from thee, indeed,
The broad foundations of a finer hope
Were gathered in; and thou hast lifted up
The blind horizon for a larger faith!
Moreover, walking in exalted woods
Of naked glory, in the green and gold
Of forest sunshine, I have paused like one
With all the life transfigured: and a flood
Of light ineffable has made me feel
As felt the grand old prophets caught away
By flames of inspiration; but the words
Sufficient for the story of my Dream
Are far too splendid for poor human lips!
But thou, to whom I turn with reverent eyes --
O stately Father, whose majestic face
Shines far above the zone of wind and cloud,
Where high dominion of the morning is --
Thou hast the Song complete of which my songs
Are pallid adumbrations! Certain sounds
Of strong authentic sorrow in this book
May have the sob of upland torrents -- these,
And only these, may touch the great World's heart;
For, lo! they are the issues of that grief
Which makes a man more human, and his life
More like that frank exalted life of thine.
But in these pages there are other tones
In which thy large, superior voice is not --
Through which no beauty that resembles thine
Has ever shone. THESE are the broken words
Of blind occasions, when the World has come
Between me and my Dream. No song is here
Of mighty compass; for my singing robes
I've worn in stolen moments. All my days
Have been the days of a laborious life,
And ever on my struggling soul has burned
The fierce heat of this hurried sphere. But thou,
To whose fair majesty I dedicate
My book of rhymes -- thou hast the perfect rest
Which makes the heaven of the highest gods!
To thee the noises of this violent time
Are far, faint whispers; and, from age to age,
Within the world and yet apart from it,
Thou standest! Round thy lordly capes the sea
Rolls on with a superb indifference
For ever; in thy deep, green, gracious glens
The silver fountains sing for ever. Far
Above dim ghosts of waters in the caves,
The royal robe of morning on thy head
Abides for ever! Evermore the wind
Is thy august companion; and thy peers
Are cloud, and thunder, and the face sublime
Of blue mid-heaven! On thy awful brow
Is Deity; and in that voice of thine
There is the great imperial utterance
Of God for ever; and thy feet are set
Where evermore, through all the days and years,
There rolls the grand hymn of the deathless wave.
poem by Henry Kendall
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Manasseh
Manasseh, lord of Judah, and the son
Of him who, favoured of Jehovah, saw
At midnight, when the skies were flushed with fire,
The splendid mystery of the shining air,
That flamed above the black Assyrian camps,
And breathed upon the evil hosts at rest,
And shed swift violent sleep into their eyes;
Manasseh, lord of Judah, when he came
To fortify himself upon his throne,
And saw great strength was gathered unto him,
Let slip satanic passions he had nursed
For years and years; and lo! the land that He
Who thundered on the Oriental Mount
Girt round with awful light, had set apart
For Jacob’s seed — the land that Moses strained
On Nebo’s topmost cone to see, grew black
Beneath the shadow of despotic Sin
That stalked on foot-ways dashed with human blood,
And mocked high Heaven by audacious fires;
And as when Storm, that voice of God, is loud
Within the mountained Syrian wilderness,
There flits a wailing through the wilted pines,
So in the city of the wicked king
A voice, like Abel’s crying from the ground,
Made sorrow of the broken evening winds,
And darkness of the fair young morning lights,
And silence in the homes of hunted men.
But in a time when grey-winged Autumn fogs
Shut off the sun from Carmel’s seaward side,
And fitful gusts did speak within the trees
Of rain beyond the waters, while the priests
In Hinnom’s echoing valley offered up
Unhallowed sacrifices unto gods
Of brass and stone, there came a trumpet’s voice
Along the bald, bleak northern flats; and then
A harnessed horseman, riding furiously,
Dashed down the ridge with an exceeding cry
Of “Esarhaddon, Esarhaddon! haste
Away, ye elders, lo, the swarthy foe
Six leagues from hence hath made the land a fire,
And all the dwellers of the hollowed hills
Are flying hitherwards before a flame
Of fifty thousand swords!” At this the men
Of Baal turned about, set face, and fled
Towards the thickets, where the impious king,
Ringed round by grey, gaunt wizards with the brand
Of Belial on their features, cowered low,
And hid himself amongst the tangled thorns
And shivered in a bitter seaborn wind,
And caught the whiteness of a deathly fear.
There where the ash-pale forest-leaves were touched
By Morning’s shining fingers, and the inland depths
Sent out rain-plenished voices west and south,
The steel-clad scouts of Esarhaddon came
And searched, and found Manasseh whom they bound
And dragged before the swart Assyrian king;
And Esarhaddon, scourge of Heaven, sent
To strange Evil at its chiefest fanes,
And so fulfil a dread divine decree,
Took Judah’s despot, fettered hand and foot,
And cast him bleeding on a dungeon floor
Hard by where swift Euphrates chafes his brink
And gleams from cataract to cataract,
And gives the gale a deep midwinter tone.
So fared Manasseh for the sins which brought
Pale-featured Desolation to the tents
Of alienated Judah; but one night,
When ninety moons of wild unrest had passed,
The humbled son of Hezekiah turned
Himself towards the wall, and prayed and wept;
And in an awful darkness face to face
With God, he said — “I know, O Lord of Hosts,
That Thou art wise and just and kind, and I
Am shapen in iniquity; but by
The years of black captivity, whose days
And nights have marked my spirit passing through
Fierce furnaces of suffering, and seen
It groping in blind shadows with a hope
To reach Thy Hand — by these, O Father, these
That brought the swift, sad silver to my head
Which should have come with Age — which came with Pain,
I pray Thee hear these supplications now,
And stoop and lift me from my low estate,
And lend me this once my dominionship,
So I may strive to live the bad Past down,
And lead henceforth a white and wholesome life,
And be thy contrite servant, Lord, indeed!”
The prayer was not in vain: for while the storm
Sang high above the dim Chaldean domes —
While, in the pines, the spirit of the rain
Sobbed fitfully, Jehovah’s angel came
And made a splendour of the dungeon walls,
And smote the bars, and led Manasseh forth
And caught him up, nor set him down again
Until the turrets of Jerusalem
Sprang white before the flying travellers
Against the congregated morning hills.
And he, the broken man made whole again,
Was faithful to his promise. Every day
Thereafter passing, bore upon its wings
Some shining record of his faultless life,
Some brightness of a high resolve fulfilled;
And in good time, when all the land had rest,
He found that he had lived the bad Past down,
And gave God praise, and with his fathers slept.
Thus ends the story of Manasseh. If
This verse should catch the eyes of one whose sin
Lies heavy on his soul; who finds himself
A shame-faced alien when he walks abroad,
A moping shadow when he sits at home;
Who has no human friends; who, day by day,
Is smitten down by icy level looks
From that cold Virtue which is merciless
Because it knoweth not what wrestling with
A fierce temptation means; if such a one
Should read my tale of Hezekiah’s son,
Let him take heart, and gather up his strength,
And step above men’s scorn, and find his way
By paths of fire, as brave Manasseh did,
Up to the white heights of a blameless life;
And it will come to pass that in the face
Of grey old enmities, whose partial eyes
Are blind to reformation, he will taste
A sweetness in his thoughts, and live his time
Arrayed with the efficient armour of
That noble power which grows of self-respect,
And makes a man a pillar in the world.
poem by Henry Kendall
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After our Likeness.
Before me now a little picture lies—
A little shadow of a childish face,
Childishly sweet, yet with the dawning grace
Of thought and wisdom on her lips and eyes.
Fair, oval, broad-brow'd face—small, delicate head—
Transparent skin, with blue veins shining through—
All the soft outlines, beautiful and true,
Bring me the echo of the words “God said.”
Made “in our image”—sure 'tis that we see,
God's likeness, in the fair face of a child,
By the world's sin and passion undefiled—
Ay, as I look, it seems quite plain to me.
The light wherein the little features shine,
Strange, mystic light, so undefined and faint,
So far too pure for any words to paint—
'Tis a reflection of the Face divine.
Some day the earthly shadows will be cast
Across that sunshine—it may be to dim
A while the visible countenance of Him;
But 'twill be there—the likeness—to the last.
Some day the lucid waters, in which lie
Pictured those glorious lineaments, will be
Stirred up and troubled like a stormy sea;—
But they will yet re-settle—by-and-by.
They will re-settle when the soul is still'd,
Its passions, its wild longings, and its pain;
The pure reflection will shine out again
When earth's hopes are relinquish'd, unfulfill'd.
They will re-settle in those after-years
When life's hard lessons have been conned and learn'd;
Then this child's beauty will have all return'd,
More lovely for the trouble and the tears.
They will re-settle in the calm of death,
When the sweet eyes are laid asleep, and when
The heart is hush'd. Truly God's likeness then—
The mirror clear, unsullied by a breath.
Ah! while I look, and trace each tender line,
I think most of the day when I shall see
The dear face in that perfect purity,
Its mortal features clothed with the divine.
This self-same face, but with the image bright,
Nevermore undefined, and faint, and dim;
This self-same face, yet like the face of Him,
In glory and in beauty infinite.
poem by Ada Cambridge
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The Rock Of Cader Idris
I LAY on that rock where the storms have their dwelling,
The birthplace of phantoms, the home of the cloud;
Around it for ever deep music is swelling,
The voice of the mountain-wind, solemn and loud.
'Twas a midnight of shadows all fitfully streaming,
Of wild waves and breezes, that mingled their moan;
Of dim shrouded stars, as from gulfs faintly gleaming;
And I met the dread gloom of its grandeur alone.
I lay there in silence–a spirit came o'er me;
Man's tongue hath no language to speak what I saw:
Things glorious, unearthly, passed floating before me,
And my heart almost fainted with rapture and awe.
I viewed the dread beings around us that hover,
Though veil'd by the mists of mortality's breath;
And I called upon darkness the vision to cover,
For a strife was within me of madness and death.
I saw them–the powers of the wind and the ocean,
The rush of whose pinion bears onward the storms;
Like the sweep of the white-rolling wave was their motion,
I felt their dim presence,–but knew not their forms !
I saw them–the mighty of ages departed–
The dead were around me that night on the hill:
From their eyes, as they passed, a cold radiance they darted,–
There was light on my soul, but my heart's blood was chill.
I saw what man looks on, and dies–but my spirit
Was strong, and triumphantly lived through that hour;
And, as from the grave, I awoke to inherit
A flame all immortal, a voice, and a power !
Day burst on that rock with the purple cloud crested,
And high Cader Idris rejoiced in the sun;–
But O ! what new glory all nature invested,
When the sense which gives soul to her beauty was won !
poem by Felicia Dorothea Hemans
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Today... 'The Glory of the Lord
A Saviour has been born to us; He is Christ the Lord.
A babe wrapped in rags by heaven and earth adored.
Angels brought to the world news of great blessing and joy.
God had come to earth and was born as a baby boy.
Your face shone like the sun so radiant and bright
as You were transfigured before their sight.
The Glory of the Lord came shining through
upon the mountain top as they gazed at You.
For they were standing upon the most holy ground
bathed in light as the Shekinah glory shone around.
This world has been illuminated by the Glory of God
shining in the face of Jesus as earths paths He trod.
For the Eternal Light and Uncreated Beam
in the life of Jesus Christ has by mankind been seen.
The image of the Godhead we see mirrored there.
You are the lord our God heaven and earth declare.
The image of the God in You Jesus we see.
the indwelling fullness of the Godhead bodily.
Peter said 'Lord it is good for us to be here'
As he watched Moses and Elijah disappear.
This sight had only been seen by a favoured few
and the Glory of God had come shining right through.
Then, 'This is my beloved son' God said to them
on the top of this mountain near Capernaum.
Later on the Isle of Patmos John saw God's Son
with His countenance shining brighter than the sun.
His eyes were like flashing fire and hair white as snow
and His feet like highly burnished bronze seemed to glow.
Then as one who was dead John fell down to the ground
for so awesome was that scene on that Island found.
Before him the glory of the Lord was too bright
far to wonderful for him to withstand the sight.
One day all will before the throne of Glory stand
and look upon a sight so glorious and grand.
For the Glory of the Lord Jesus will seen by all
and all mankind will confess You as Lord of all.
(see also the additional information in the Poet's notes box below)
The Rock of Cader Idris
I LAY on that rock where the storms have their dwelling,
The birthplace of phantoms, the home of the oloud;
Around it for ever deep music is swelling,
The voice of the mountain-wind, solemn and loud.
'Twas a midnight of shadows all fitfully streaming,
Of wild waves and breezes, that mingled their moan;
Of dim shrouded stars, as from gulfs faintly gleaming;
And I met the dread gloom of its grandeur alone.
I lay there in silence-a spirit came o'er me;
Man's tongue hath no language to speak what I saw:
Things glorious, unearthly, pass'd floating before me,
And my heart almost fainted with rapture and awe.
I view'd the dread beings around us that hover,
Though veil'd by the mists of mortality's breath;
And I call'd upon darkness the vision to cover,
For a strife was within me of madness and death.
I saw them-the powers of the wind and the ocean,
The rush of whose pinion bears onward the storms;
Like the sweep of the white-rolling wave was their motion,
I felt their dim presence,-but knew not their forms !
I saw them-the mighty of ages departed-
The dead were around me that night on the hill:
From their eyes, as they pass'd, a cold radiance they darted,-
There was light on my soul, but my heart's blood was chill.
I saw what man looks on, and dies-but my spirit
Was strong, and triumphantly lived through that hour;
And, as from the grave, I awoke to inherit
A flame all immortal, a voice, and a power !
Day burst on that rock with the purple cloud crested,
And high Cader Idris rejoiced in the sun;-
But O ! what new glory all nature invested,
When the sense which gives soul to her beauty was won !
poem by Felicia Dorothea Hemans
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Lux In Tenebris
When first the Gods, whose Empire is eternal,
In Time’s deep chalice poured Life’s sacred wine,
Flashed all the crystal cup with fire supernal;
Then said they: “Shall the mortal be divine?
Shall man usurp the ways the Gods have trod?
Who quaffs this cup, himself should be a God!”
So tempered they the measure of their giving,
And mingled germs of evil with the good;
So mixed they death with the fierce fire of living,
And anguish with the joy of motherhood;
And with the balm of peace a weird unrest,
And an unformed desire in every breast.
So set they discord in the sweetest singing,
And a sharp thorn about the fairest rose;
And doubt around the cross where faith was clinging,
And fear to haunt the regions of repose;
And dimmed men’s eyes, so that they should not see,
Like Gods, the vistas of futurity.
They coloured failure with hope’s rainbow splendour,
And tinged the hour of triumph with regret;
Made strength subservient to the weak and tender,
And wisdom, folly-caught in beauty’s net;
Till unto man life’s wine was bitter-sweet—
Betwixt the perfect and the incomplete.
Then said the Gods—the Gods who live for ever—
“Let us shower gifts upon the soul of man,
That he may catch a glimpse of our endeavour,
And yet not solve the Universal Plan.
For, though Life’s deepest truths be near to find,
Man shall behold and see not, being blind!”
Thus, to the blessing of the Gods descending,
The universal curse and shadow clung;
The mystic evil with the glory blending
That mars the aeons since the world was young.
For upon all whom the High Gods had blest
There fell the quenchless fever of unrest.
Then rose a ferment and an exaltation,
And all men’s souls were thrilled and stirred within.
There came a prophet unto every nation
To teach new doctrines of the source of sin;
And men arose as Gods, and creeds began
To preach th’ Eternal Godhead one with man.
And ever, thro’ all lands, with waves sonorous,
Rolled on from age to age the stream of song
Which made low valleys sweet with rhythmic chorus,
And shook the rock-bound hills with music strong,
And flushed and fired men’s souls like fumes of wine—
Yet was but human! . . . not a song divine!
For, lo! thro’ all that seemeth inspiration
Enters the curse that blurs created things;
Beyond the barriers of our limitation
Not ever yet a soul has spread its wings!
Nor has been yet, nor ever shall there be,
A perfect song—a perfect harmony!
O music of the wind and of the ocean!—
O Power that sways the glory of the spheres!
O aching hearts that vibrate with emotion!
O mystery of Life! O human tears!
What light shall lead us thro’ the wilderness
From out the Egypt of our bitterness?
O Poets, round whose souls, since the beginning,
Strange echoes tremble and wild visions throng,
Ye all have heard the sweetness of the singing,
But no man knows the meaning of the song
That lifts our frail souls heavenwards with its strain—
Then flings us bleeding to the earth again!
Brothers, my soul has quickened with your gladness.
I, too, have sorrowed over human woe.
I, too, have felt the terror and the madness
That all who seek for truth and light must know.
My faint heart falters in the bitter strife—
The labyrinths of the mysteries of Life.
What hope—what comfort—in our desolation?
What ray to pierce the blackness of our night?
To weary hearts, what balm of consolation
That earth is finite, heaven is infinite?
What tho’ the hand of Faith still points the way—
The voice of Reason ever brings delay.
Nay! tho’ Life’s secret be beyond our dreaming,
And all the creeds that sway the world untrue,
A radiance creeps aslant the shadows gleaming
Whose golden arrows pierce the darkness thro’.
If all our errors hold one germ of right,
The paths that lead to truth are infinite!
Throughout all nature and throughout creation
A Power Supreme its manual sign has writ.
In pain and stress, thro’ aeons of gradation,
Shall the weak soul of man decipher it;
For, since the spirit is above the clay,
Man shall not know th’ Eternal in a day.
Yet, tho’ we know not their immortal places,
And tho’ their footsteps are not heard of man,
And tho’ with mystery they veil their faces
And bid us search the Universal Plan,
And tho’ to all there cometh with Life’s breath
Suffering, and doubt, and weariness, and death—
I sing Eternal Hope and Strong Endeavour,
Truth shining down a myriad aisles of thought;
I sing the deathless souls of men, for ever
By strange, wild paths to one vast triumph brought.
The God in Man—the hunger of the soul—
One with the Wisdom that inspires the Whole!
poem by George Essex Evans
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In Memoriam~ -- Alice Fane Gunn Stenhouse
The grand, authentic songs that roll
Across grey widths of wild-faced sea,
The lordly anthems of the Pole,
Are loud upon the lea.
Yea, deep and full the South Wind sings
The mighty symphonies that make
A thunder at the mountain springs -
A whiteness on the lake.
And where the hermit hornet hums,
When Summer fires his wings with gold,
The hollow voice of August comes,
Across the rain and cold.
Now on the misty mountain tops,
Where gleams the crag and glares the fell,
Wild Winter, like one hunted, stops
And shouts a fierce farewell.
Keen fitful gusts shoot past the shore
And hiss by moor and moody mere -
The heralds bleak that come before
The turning of the year.
A sobbing spirit wanders where
By fits and starts the wild-fire shines;
Like one who walks in deep despair,
With Death amongst the pines.
And ah! the fine, majestic grief
Which fills the heart of forests lone,
And makes a lute of limb and leaf
Is human in its tone.
Too human for the thought to slip -
How every song that sorrow sings
Betrays the broad relationship
Of all created things.
Man's mournful speech, the wail of tree,
The words the winds and waters say,
Make up that general elegy,
Whose burden is decay.
To-night my soul looks back and sees,
Across wind-broken wastes of wave,
A widow on her bended knees
Beside a new-made grave.
A sufferer with a touching face
By love and grief made beautiful;
Whose rapt religion lights the place
Where death holds awful rule.
The fair, tired soul whose twofold grief
For child and father lends a tone
Of pathos to the pallid leaf
That sighs above the stone.
The large beloved heart whereon
She used to lean, lies still and cold,
Where, like a seraph, shines the sun
On flowerful green and gold.
I knew him well - the grand, the sweet,
Pure nature past all human praise;
The dear Gamaliel at whose feet
I sat in other days.
He, glorified by god-like lore,
First showed my soul Life's highest aim;
When, like one winged, I breathed - before
The years of sin and shame.
God called him Home. And, in the calm
Beyond our best possessions priced,
He passed, as floats a faultless psalm,
To his fair Father, Christ.
But left as solace for the hours
Of sorrow and the loss thereof;
A sister of the birds and flowers,
The daughter of his love.
She, like a stray sweet seraph, shed
A healing spirit, that flamed and flowed
As if about her bright young head
A crown of saintship glowed.
Suppressing, with sublime self-slight,
The awful face of that distress
Which fell upon her youth like blight,
She shone like happiness.
And, in the home so sanctified
By death in its most noble guise,
She kissed the lips of love, and dried
The tears in sorrow's eyes.
And helped the widowed heart to lean,
So broken up with human cares,
On one who must be felt and seen
By such pure souls as hers.
Moreover, having lived, and learned
The taste of Life's most bitter spring,
For all the sick this sister yearned -
The poor and suffering.
But though she had for every one
The phrase of comfort and the smile,
This shining daughter of the sun
Was dying all the while.
Yet self-withdrawn - held out of reach
Was grief; except when music blent
Its deep, divine, prophetic speech
With voice and instrument.
Then sometimes would escape a cry
From that dark other life of hers -
The half of her humanity -
And sob through sound and verse.
At last there came the holy touch,
With psalms from higher homes and hours;
And she who loved the flowers so much
Now sleeps amongst the flowers.
By hearse-like yews and grey-haired moss,
Where wails the wind in starts and fits,
Twice bowed and broken down with loss,
The wife, the mother sits.
God help her soul! She cannot see,
For very trouble, anything
Beyond this wild Gethsemane
Of swift, black suffering;
Except it be that faltering faith
Which leads the lips of life to say:
'There must be something past this death -
Lord, teach me how to pray!'
Ah, teach her, Lord! And shed through grief
The clear full light, the undefiled,
The blessing of the bright belief
Which sanctified her child.
Let me, a son of sin and doubt,
Whose feet are set in ways amiss -
Who cannot read Thy riddle out,
Just plead, and ask Thee this;
Give her the eyes to see the things -
The Life and Love I cannot see;
And lift her with the helping wings
Thou hast denied to me.
Yea, shining from the highest blue
On those that sing by Beulah's streams,
Shake on her thirsty soul the dew
Which brings immortal dreams.
So that her heart may find the great,
Pure faith for which it looks so long;
And learn the noble way to wait,
To suffer, and be strong.
poem by Henry Kendall
Submitted by Poetry Lover
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Psalm 89
Righteousness and justice
Are the foundations of your throne
Your faithfulness surrounds me
And I'll never walk alone
Who in all the heavens
Loves me like you do
You are high and lifted up
You alone are true
You rule the raging seas
And the rivers are subdued
You stand upon the mountain
You alone must be pursued
I will sing of all your mercies
And with my mouth I shall make known
That the heavens and the earth are yours
And glory surrounds your throne
Before your face goes mercy
And truth lights up the way
Your presence overwhelms us
It's where we want to stay
The sun and moon light up the way
And they'll be there till the end
You'll never leave us nor forsake us
You are closer than a friend
Sometimes we wander from the path
And cannot see your face
And all around the darkness falls
You shall not leave us in this place
Open up our eyes O Lord
And give us ears to hear
What the Spirit says to us
O Lord please make it clear
Then your light shines in the darkness
And you lead us in the way
Of mercy and forgiveness
And trust we never go astray
You shall be found by those who seek
Who walk the narrow way
The poor in Spirit and the meek
You'll guide them every day
The merciful and pure in heart
And those who thirst for thee
Will never be, from you apart
And your face they all shall see
poem by Frank McEleny
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Pytheas
Gaul whose keel in far, dim ages ploughed wan widths of polar sea—
Gray old sailor of Massilia, who hath woven wreath for thee?
Who amongst the world’s high singers ever breathed the tale sublime
Of the man who coasted England in the misty dawn of time?
Leaves of laurel, lights of music—these and these have never shed
Glory on the name unheard of, lustre on the vanished head.
Lords of song, and these are many, never yet have raised the lay
For the white, wind-beaten seaman of a wild, forgotten day.
Harp of shining son of Godhead still is as a voice august;
But the man who first saw Britain sleeps beneath unnoticed dust.
From the fair, calm bays Hellenic, from the crescents and the bends,
Round the wall of crystal Athens, glowing in gold evening-ends,
Sailed abroad the grand, strong father, with his face towards the snow
Of the awful northern mountains, twenty centuries ago.
On the seas that none had heard of, by the shores where none had furled
Wing of canvas, passed this elder to the limits of the world.
Lurid limits, loud with thunder and the roar of flaming cone,
Ghastly tracts of ice and whirlwind lying in a dim, blind zone,
Bitter belts of naked region, girt about by cliffs of fear,
Where the Spirit of the Darkness dwells in heaven half the year.
Yea, against the wild, weird Thule, steered the stranger through the gates
Opened by a fire eternal, into tempest-trampled straits—
Thule, lying like a nightmare on the borders of the Pole:
Neither land, nor air, nor water, but a mixture of the whole!
Dumb, dead chaos, grey as spectre, now a mist and now a cloud,
Where the winds cry out for ever, and the wave is always loud.
Here the lord of many waters, in the great exalted years,
Saw the sight that no man knows of—heard the sound that no man hears—
Felt that God was in the Shadow ere he turned his prow and sped
To the sweet green fields of England with the sunshine overhead.
In the day when pallid Persia fled before the Thracian steel,
By the land that now is London passed the strange Hellenic keel.
Up the bends of quiet river, hard by banks of grove and flower,
Sailed the father through a silence in the old majestic hour.
Not a sound of fin or feather, not a note of wave or breeze,
Vext the face of sleeping streamlets, broke the rest of stirless trees.
Not a foot was in the forest, not a voice was in the wood,
When the elder from Massilia over English waters stood.
All was new, and hushed, and holy—all was pure untrodden space,
When the lord of many oceans turned to it a reverent face.
Man who knew resplendent Athens, set and framed in silver sea,
Did not dream a dream of England—England of the years to be!
Friend of fathers like to Plato—bards august and hallowed seers—
Did not see that tenfold glory, Britain of the future years!
Spirit filled with Grecian music, songs that charm the dark away,
On that large, supreme occasion, did not note diviner lay—
Did not hear the voice of Shakespeare—all the mighty life was still,
Down the slopes that dipped to seaward, on the shoulders of the hill;
But the gold and green were brighter than the bloom of Thracian springs,
And a strange, surpassing beauty shone upon the face of things.
In a grave that no man thinks of—back from far-forgotten bays—
Sleeps the grey, wind-beaten sailor of the old exalted days.
He that coasted Wales and Dover, he that first saw Sussex plains,
Passed away with head unlaurelled in the wild Thessalian rains.
In a space by hand untended, by a fen of vapours blind,
Lies the king of many waters—out of sight and out of mind!
No one brings the yearly blossom—no one culls the flower of grace,
For the shell of mighty father buried in that lonely place;
But the winds are low and holy, and the songs of sweetness flow,
Where he fell asleep for ever, twenty centuries ago.
poem by Henry Kendall
Submitted by Poetry Lover
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Elijah the Prophet
Elijah - the Lord of storms,
Dew, hail, rain and thunder,
Today rides a chariot.
The Prophet with an effort
Breathe the autumn.
The days are shorter
The nights are longer
Warm days linger.
Two hours Elijah has taken.
By August He was awaken.
Water becomes overgrown
In the lakes and local ponds.
Our Lord agrees and nods,
Summer has no more odds,
It can't argue with Gods
An angel in human form,
A harbinger of autumn,
Elijah records the men deeds
Riding on His steeds.
The glorious Elijah!
He lived a mysterious life,
He gave a new harvest rife,
He comes on Earth today
To save woods and hay
Sending rains to wash plains.
We'll wash up under the rain
In all countries and in Spain
To be saved from the evil eye,
For a life without a lie.
For a flight in a free sky.
Let's give reverence to the Prophet
He is an august sprocket.
©Larisa Rzhepishevska (Odessa, Ukraine)
The 2nd of August,2012
poem by Larisa Rzhepishevska
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In Memory of a Happy Day in February
Blessed be Thou for all the joy
My soul has felt today!
O let its memory stay with me
And never pass away!
I was alone, for those I loved
Were far away from me,
The sun shone on the withered grass,
The wind blew fresh and free.
Was it the smile of early spring
That made my bosom glow?
'Twas sweet, but neither sun nor wind
Could raise my spirit so.
Was it some feeling of delight,
All vague and undefined?
No, 'twas a rapture deep and strong,
Expanding in the mind!
Was it a sanguine view of life
And all its transient bliss
A hope of bright prosperity?
O no, it was not this!
It was a glimpse of truth divine
Unto my spirit given
Illumined by a ray of light
That shone direct from heaven!
I felt there was a God on high
By whom all things were made.
I saw His wisdom and his power
In all his works displayed.
But most throughout the moral world
I saw his glory shine;
I saw His wisdom infinite,
His mercy all divine.
Deep secrets of his providence
In darkness long concealed
Were brought to my delighted eyes
And graciously revealed.
But while I wondered and adored
His wisdom so divine,
I did not tremble at his power,
I felt that God was mine.
I knew that my Redeemer lived,
I did not fear to die;
Full sure that I should rise again
To immortality.
I longed to view that bliss divine
Which eye hath never seen,
To see the glories of his face
Without the veil between.
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)
Submitted by Veronica Serbanoiu
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The Three Kings
WHEN the star in the East was lit to shine
The three kings journeyed to Palestine;
They came from the uttermost parts of earth
With long trains laden with gifts of worth.
The first king rode on a camel's back,
He came from the land where the kings are black,
Bringing treasures desired of kings,
Rubies and ivory and precious things.
An elephant carried the second king,
He came from the land of the sun-rising,
And gems and gold and spices he bare
With broidered raiment for kings to wear.
The third king came without steed or train
From the misty land where the white kings reign.
He bore no gifts save the myrrh in his hand,
For he came on foot from a far-off land.
Now when they had travelled a-many days
Through tangled forests and desert ways,
By angry seas and by paths thorn-set
On Christmas Vigil the three kings met.
And over their meeting a shrouded sky
Made dark the star they had travelled by.
Then the first king spake and he frowned and said:
'By some ill spell have our feet been led,
'Now I see in the darkness the fools we are
To follow the light of a lying star.
'Let us fool no more, but like kings and men
Each get him home to his land again!'
Then the second king with the weary face,
Gold-tinct as the sun of his reigning place,
Lifted sad eyes to the clouds and said,
'It was but a dream and the dream is sped.
'We dreamed of a star that rose new and fair,
But it sets in the night of the old despair.
'Yet night is faithful though stars betray,
It will lead to our kingdoms far away.'
Then spake the king who had fared alone
From the far-off kingdom, the white-hung throne:
'O brothers, brothers, so very far
Ye have followed the light of the radiant star,
'And because for a while ye see it not
Shall its faithful shining be all forgot?
'On the spirit's pathway the light still lies
Though the star be hid from our longing eyes.
'To-morrow our star will be bright once more
The little pin-hole in heaven's floor--
'The Angels pricked it to let it bring
Our feet to the throne of the new-born King!'
And the first king heard and the second heard
And their hearts grew humble before the third.
And they laid them down beside bale and beast
and their sleeping eyes saw light in the East.
For the Angels fanned them with starry wings
And the waft of visions of unseen things.
And the next gold day waned trembling and white
And the star was born of the waxing night.
And the three kings came where the Great King lay,
A little baby among the hay,
The ox and the ass were standing near
And Mary Mother beside her Dear.
Then low in the litter the kings bowed down,
They gave Him gold for a kingly crown,
And frankincense for a great God's breath
and Myrrh to sweeten the day of death.
The Maiden Mother she stood and smiled
And she took from the manger her little child.
On the dark king's head she laid His hand
And anger died at that dear command.
She laid His hand on the gold king's head
And despair itself was comforted.
But when the pale king knelt in the stall
She heard on the straw his tears down fall.
And she stooped where he knelt beside her feet
And laid on his bosom her baby sweet.
And the king in the holy stable-place
Felt the little lips through the tears on his face.
* * * * * * *
Christ! lay Thy hand on the angry king
Who reigns in my breast to my undoing,
And lay thy hands on the king who lays
The spell of sadness on all my days,
And give the white king my soul, Thy soul,
Of these other kings the high control.
That soul and spirit and sense may meet
In adoration before Thy feet!
Now Glory to God the Father Most High,
And the Star, the Spirit, He leads us by.
And to God's dear Son, the Babe who was born
And laid in the manger on Christmas morn!
poem by Edith Nesbit
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Les Noyades
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.
“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.
“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—
“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’
“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.
“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”
O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
poem by Algernon Charles Swinburne
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Mount Erebus: (A Fragment)
A MIGHTY theatre of snow and fire,
Girt with perpetual Winter, and sublime
By reason of that lordly solitude
Which dwells for ever at the world’s white ends;
And in that weird-faced wilderness of ice,
There is no human foot, nor any paw
Or hoof of beast, but where the shrill winds drive
The famished birds of storm across the tracts
Whose centre is the dim mysterious Pole.
Beyond—yea far beyond the homes of man,
By water never dark with coming ships,
Near seas that know not feather, scale, or fin,
The grand volcano, like a weird Isaiah,
Set in that utmost region of the Earth,
Doth thunder forth the awful utterance,
Whose syllables are flame; and when the fierce
Antarctic Night doth hold dominionship
Within her fastnessess, then round the cone
Of Erebus a crown of tenfold light
Appears; and shafts of marvellous splendour shoot
Far out to east and west and south and north,
Whereat a gorgeous dome of glory roofs
Wild leagues of mountain and transfigured waves,
And lends all things a beauty terrible.
Far-reaching lands, whereon the hand of Change
Hath never rested since the world began,
Lie here in fearful fellowship with cold
And rain and tempest. Here colossal horns
Of hill start up and take the polar fogs
Shot through with flying stars of fire; and here,
Above the dead-grey crescents topped with spires
Of thunder-smoke, one half the heaven flames
With that supremest light whose glittering life
Is yet a marvel unto all but One—
The Entity Almighty, whom we feel
Is nearest us when we are face to face
With Nature’s features aboriginal,
And in the hearing of her primal speech
And in the thraldom of her primal power.
While like the old Chaldean king who waxed
Insane with pride, we human beings grow
To think we are the mightiest of the world,
And lords of all terrestrial things, behold
The sea rolls in with a superb disdain
Upon our peopled shores, omnipotent;
And while we set up things of clay and call
Our idols gods; and while we boast or fume
About the petty honours, or the poor,
Pale disappointments of our meagre lives,
Lo, changeless as Eternity itself,
The grand Antarctic mountain looms outside
All breathing life; and, with its awful speech,
Is as an emblem of the Power Supreme,
Whose thunders shake the boundless Universe,
Whose lightnings make a terror of all Space.
poem by Henry Kendall
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The God of Love Speaks to Man…
I gave you hands to grasp and work
With finesse, deftly, and eat food;
I thought you'll fold your hands and pray,
And thank me for the gifts I gave!
But you use hands to hurt and kill,
And do all sinful things your way!
I gave you legs that carry you,
And stand upright and walk my ways;
I thought you'll genuflect and pray,
And thank me for all that I do;
But you tread upon evil paths
And leave my tenets, go astray!
I gave you eyes upon your face
To see the good world I had made;
I thought you'll read the word of mine,
And live your life in accordance.
But you use eyes to see the muck
That spoils your heart and mind and soul!
I gave you ears to hear sweet sounds
Of birds and animals I found;
I thought you'll hear my divine voice
And thank me for the gift of life;
But you hear noise that's deafening,
And songs that satisfy your lust.
I gave you tongue and mouth to speak
Kind words to all and love brethren;
I thought you'll eat the foods you should,
And thank me for the taste of things;
But you speak lies and blaspheme God
And eat substances of abuse!
I gave you mind to think aright,
And wonder how awesome is God!
I thought you'll keep your brain flawless,
And thank me for your reasoning power;
But you take drugs that give you highs
And waste your precious time I gave!
I gave you heart to empathize,
And feel the anguish of others;
I thought you'll have remorse for sins
And ask forgiveness from the Lord;
But your heart harbours evil thoughts
Those wreck your mind, body and soul!
Remember man, I made you out
Of clay but breathed life into it;
And gave a soul and my semblance
To know my love that's infinite;
Love made me make you with great care,
And yearns to have you back wholesome!
Copyright by Dr John Celes 22-10-2012
poem by John Celes
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The Dead To The Living
Work while it is day: the night cometh, when no man can work.
IN the childhood of April, while purple woods
With the young year's blood in them smiled,
I passed through the lanes and the wakened fields,
And stood by the grave of the child.
And the pain awoke that is never dead
Though it sometimes sleeps, and again
It set its teeth in this heart of mine,
And fastened its claws in my brain:
For it seemed so hard that the little hands
And the little well-loved head
Should be out of reach of my living lips,
And be side by side with the dead--
Not side by side with us who had loved,
But with these who had never seen
The grace of the smile, the gold of the hair,
And the eyes of my baby-queen.
Yet with trees about where the brown birds build,
And with long green grass above,
She lies in the cold sweet breast of earth
Beyond the reach of our love;
Whatever befalls in the coarse loud world,
We know she will never wake.
When I thought of the sorrow she might have known,
I was almost glad for her sake. . . .
Tears might have tired those kiss-closed eyes,
Grief hardened the mouth I kissed;
I was almost glad that my dear was dead
Because of the pain she had missed.
Oh, if I could but have died a child
With a white child-soul like hers,
As pure as the wind-flowers down in the copse,
Where the soul of the spring's self stirs;
Or if I had only done with it all,
And might lie by her side unmoved!
I envied the very clods of earth
Their place near the child I loved!
And my soul rose up in revolt at life,
As I stood dry-eyed by her grave,
When sudden the grass of the churchyard sod
Rolled back like a green smooth wave;
The brown earth looked like the brown sea rocks,
The tombstones were white like spray,
And white like surf were the curling folds
Of the shrouds where the dead men lay;
For each in his place with his quiet face
I saw the dead lie low,
Who had worked and suffered and found life sad,
So many sad years ago.
Unchanged by time I saw them lie
As when first they were laid to rest,
The tired eyes closed, the sad lips still,
And the work-worn hands on the breast.
There were some who had found the green world so grey,
They had left it before their time,
And some were little ones like my dear,
And some had died in their prime;
And some were old, they had had their fill
Of bitter unfruitful hours,
And knew that none of them, none, had known
A flower of a hope like ours!
Through their shut eyelids the dead looked up,
And without a voice they said:
'We lived without hope, without hope we died,
And hopeless we lie here dead;
And death is better than life that draws
Pain in, as it draws in breath,
If life never dreams of a coming day
When life shall not envy death.
Through the dark of our hours and our times we lived,
Uncheered by a single ray
Of such hope as lightens the lives of you
Who are finding life hard to-day;
With our little lanterns of human love
We lighted our dark warm night--
But you in the chill of the dawn are set
With your face to the eastern light.
Freedom is waiting with hands held out
Till you tear the veil from her face--
And when once men have seen the light of her eyes,
And felt her divine embrace,
The light of the world will be risen indeed,
And will shine in the eyes of men,
And those who come after will find life fair,
And their lives worth living then!
Will you strive to the light in your loud rough world,
That these things may come to pass,
Or lie in the shadow beside the child,
And strive to the sun through the grass?'
'My world while I may,' I cried; 'but you
Whose lives were as dark as your grave?'
'We too are a part of the coming light,'
They called through the smooth green wave.
Their white shrouds gleamed as the flood of green
Rolled over and hid them from me--
Hid all but the little hands and the hair,
And the face that I always see.
poem by Edith Nesbit
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Clara Morris (Written for a Benefit Given Mrs. Morris)
The Radiant Ruler of Mystic Regions
Where souls of artists are fitted for birth,
Gathered together their lovely legions
And fashioned a woman to shine on earth.
They bathed her in splendor
They made her tender:
They gave her a nature both sweet and wild.
They gave her emotions
Like storm stirred oceans,
And they gave her the heart of a little child.
These Radiant Rulers (who are not human
Nor yet divine like the gods above)
Poured all their gifts in the soul of a woman
That fragile vessel meant only for love.
Still more they taught her,
Still more they brought her-
Till they gave her the world for a harp one day,
And they bade her string it-
They bade her ring it,
While the stars all wondered to hear her play.
She touched the strings in a master fashion,
She uttered the cry of a world's despair.
Its long-hid secret, its pent-up passion,
She gave to the winds in a vibrant air.
For ah! the heart of her,
That was the art of her,
Great with the feeling that makes men kin.
Art unapproachable,
Art all uncoachable,
Fragrance and flame from the spirit within.
The earth turns ever an ear unheeding
To the sorrows of art, as it cries for more:
And she played on the harp till her hands were bleeding
And her brow was bruised by the laurels she wore.
She knew the trend of it,
She knew the end of it.
Men heard the music and men felt the thrill.
Bound to the altar
Of art, could she falter?
Then came a silence-the music was still.
And yet in the echoes we seem to hear it
In waves unbroken it circles the earth:
And we catch in the light of her dauntless spirit
A gleam from the center that gave her birth.
Still is the fame of her
Felt in the name of her.
But low lies the harp that once thrilled to her strain.
No hand has taken it,
No hand can waken it-
For the soul of her art was her secret of pain.
poem by Ella Wheeler Wilcox
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Narrara Creek
From the rainy hill-heads, where, in starts and in spasms,
Leaps wild the white torrent from chasms to chasms—
From the home of bold echoes, whose voices of wonder
Fly out of blind caverns struck black by high thunder—
Through gorges august, in whose nether recesses
Is heard the far psalm of unseen wildernesses—
Like a dominant spirit, a strong-handed sharer
Of spoil with the tempest, comes down the Narrara.
Yea, where the great sword of the hurricane cleaveth
The forested fells that the dark never leaveth—
By fierce-featured crags, in whose evil abysses
The clammy snake coils, and the flat adder hisses—
Past lordly rock temples, where Silence is riven
By the anthems supreme of the four winds of heaven—
It speeds, with the cry of the streams of the fountains
It chained to its sides, and dragged down from the mountains!
But when it goes forth from the slopes with a sally—
Being strengthened with tribute from many a valley—
It broadens and brightens, and thereupon marches
Above the stream sapphires and under green arches,
With the rhythm of majesty—careless of cumber—
Its might in repose and its fierceness in slumber—
Till it beams on the plains, where the wind is a bearer
Of words from the sea to the stately Narrara!
Narrara! grand son of the haughty hill torrent,
Too late in my day have I looked at thy current—
Too late in my life to discern and inherit
The soul of thy beauty, the joy of thy spirit!
With the years of the youth and the hairs of the hoary,
I sit like a shadow outside of thy glory;
Nor look with the morning-like feelings, O river,
That illumined the boy in the days gone for ever!
Ah! sad are the sounds of old ballads which borrow
One-half of their grief from the listener’s sorrow;
And sad are the eyes of the pilgrim who traces
The ruins of Time in revisited places;
But sadder than all is the sense of his losses
That cometh to one when a sudden age crosses
And cripples his manhood. So, stricken by fate, I
Felt older at thirty than some do at eighty.
Because I believe in the beautiful story,
The poem of Greece in the days of her glory—
That the high-seated Lord of the woods and the waters
Has peopled His world with His deified daughters—
That flowerful forests and waterways streaming
Are gracious with goddesses glowing and gleaming—
I pray that thy singing divinity, fairer
Than wonderful women, may listen, Narrara!
O spirit of sea-going currents!—thou, being
The child of immortals, all-knowing, all-seeing—
Thou hast at thy heart the dark truth that I borrow
For the song that I sing thee, no fanciful sorrow;
In the sight of thine eyes is the history written
Of Love smitten down as the strong leaf is smitten;
And before thee there goeth a phantom beseeching
For faculties forfeited—hopes beyond reaching.
Thou knowest, O sister of deities blazing
With splendour ineffable, beauty amazing,
What life the gods gave me—what largess I tasted—
The youth thrown away, and the faculties wasted.
I might, as thou seest, have stood in high places,
Instead of in pits where the brand of disgrace is,
A byword for scoffers—a butt and a caution,
With the grave of poor Burns and Maginn for my portion.
But the heart of the Father Supreme is offended,
And my life in the light of His favour is ended;
And, whipped by inflexible devils, I shiver,
With a hollow “Too late” in my hearing for ever;
But thou—being sinless, exalted, supernal,
The daughter of diademed gods, the eternal—
Shalt shine in thy waters when time and existence
Have dwindled, like stars, in unspeakable distance.
But the face of thy river—the torrented power
That smites at the rock while it fosters the flower—
Shall gleam in my dreams with the summer-look splendid,
And the beauty of woodlands and waterfalls blended;
And often I’ll think of far-forested noises,
And the emphasis deep of grand sea-going voices,
And turn to Narrara the eyes of a lover,
When the sorrowful days of my singing are over.
poem by Henry Kendall
Submitted by Poetry Lover
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Cora
Of Cora, once so dearly ours,
Would mournful memory sing;
Of how she came when came the flowers,
To leave us with the spring.
That day (returned) which gave her breath
Was that whereon she died,
And o’er the pangs of birth and death
Passed blooming as a bride.
The spring it came, with never a storm,
And nine times came and went,
Till its whole spirit with her form
In budding beauty blent.
Yea, till its sentiment was wreathed
About her eye it came,
And all its foregone influence breathed
At mention of her name.
And aye her soul, her inward worth,
Flushed out in subtle glows,
As from its heart come mantling forth
The ardours of a rose.
It was a glory from within
That made her face so fair,
A radiant spirit void of sin
Was working outward there.
Her locks as they were burnished shone
In many a massy fold,
Or fell in their profusion down
Like bursting sheaves of gold.
Bright garments of a spirit bright,
That even in the shroud
Were like the sunset’s aureate light
Within a lifeless cloud.
When she, our angel of the sun,
Had spread her wings in flight,
Ah, still would mournful memory sing
Of her, our lost delight!
Child with full orbs of heaven-deep blue
Illumined violet,
So richly gentle—touched with dew,
Befringed with glossy jet.
When with the spring we saw depart
Those eyes, those tresses curled,
Then summer dying in love’s heart,
To winger left the world.
Ah, soul that wore the snowy brow,
And gentle shining eyes,
Our song hath aye this burden now
Beneath the vernal skies.
In vain the dews of heaven are shed
Where blight hath been before;
So vainly weep we o’er the dead,
But only weep the more.
Yet from the bright time of her birth
And death, does faith construe
How, like the spring, though not on earth,
Our joy shall bloom anew.
poem by Charles Harpur
Submitted by Poetry Lover
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