London, Hast Thou Accursed Me
London, hast thou accused me
Of breach of laws, the root of strife?
Within whose breast did boil to see,
So fervent hot, thy dissolute life,
That even the hate of sins that grow
Within thy wicked walls so rife,
For to break forth did convert so
That terror could it not repress.
The which, by words since preachers know
What hope is left for to redress,
By unknown means it liked me
My hidden burden to express,
Whereby it might appear to thee
That secret sin hath secret spite;
From justice' rod no fault is free;
But that all such as work unright
In most quiet are next ill rest.
In secret silence of the night
This made me, with a reckless breast,
To wake thy sluggards with my bow--
A figure of the Lord's behest,
Whose scourge for sin the Scriptures show.
That, as the fearful thunder-clap
By sudden flame at hand we know,
Of pebble-stones the soundless rap
The dreadful plague might make thee see
Of God's wrath that doth thee enwrap;
That pride might know, from conscience free
How lofty works may her defend;
And envy find, as he hath sought,
How other seek him to offend;
And wrath taste of each cruel thought
The just shapp higher in the end;
And idle sloth, that never wrought,
To heaven his spirit lift may begin;
And greedy lucre live in dread
To see what hate ill-got goods win;
The lechers, ye that lusts do feed,
Perceive what secrecy is in sin;
And gluttons' hearts for sorrow bleed,
Awaked, when their fault they find:
In loathsome vice each drunken wight
To stir to God, this was my mind.
Thy windows had done me no spite;
But proud people that dread no fall,
Clothed with falsehood and unright,
Bred in the closures of thy wall;
But wrested to wrath in fervent zeal,
Thou haste to strife, my secret call.
Endured hearts no warning feel.
O shameless whore, is dread then gone
By such thy foes as meant thy weal?
O member of false Babylon!
The shop of craft, the den of ire!
Thy dreadful doom draws fast upon;
Thy martyrs' blood, by sword and fire,
In heaven and earth for justice call.
The Lord shall hear their just desire;
The flame of wrath shall on thee fall;
With famine and pest lamentably
Stricken shall be thy lechers all;
Thy proud towers and turrets high,
En'mies to God, beat stone from stone,
Thine idols burnt that wrought iniquity;
When none thy ruin shall bemoan,
But render unto the right wise Lord
That so hath judged Babylon,
Immortal praise with one accord.
poem by Henry Howard
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Related quotes
A Satire against the citizens of London
London, hast thou accused me
Of breach of laws, the root of strife?
Within whose breast did boil to see,
So fervent hot, thy dissolute life,
That even the hate of sins that grow
Within thy wicked walls so rife,
For to break forth did convert so
That terror could it not repress.
The which, by words since preachers know
What hope is left for to redress,
By unknown means it liked me
My hidden burden to express,
Whereby it might appear to thee
That secret sin hath secret spite;
From justice' rod no fault is free;
But that all such as work unright
In most quiet are next ill rest.
In secret silence of the night
This made me, with a reckless breast,
To wake thy sluggards with my bow--
A figure of the Lord's behest,
Whose scourge for sin the Scriptures show.
That, as the fearful thunder-clap
By sudden flame at hand we know,
Of pebble-stones the soundless rap
The dreadful plague might make thee see
Of God's wrath that doth thee enwrap;
That pride might know, from conscience free
How lofty works may her defend;
And envy find, as he hath sought,
How other seek him to offend;
And wrath taste of each cruel thought
The just shapp higher in the end;
And idle sloth, that never wrought,
To heaven his spirit lift may begin;
And greedy lucre live in dread
To see what hate ill-got goods win;
The lechers, ye that lusts do feed,
Perceive what secrecy is in sin;
And gluttons' hearts for sorrow bleed,
Awaked, when their fault they find:
In loathsome vice each drunken wight
To stir to God, this was my mind.
Thy windows had done me no spite;
But proud people that dread no fall,
Clothed with falsehood and unright,
Bred in the closures of thy wall;
But wrested to wrath in fervent zeal,
Thou haste to strife, my secret call.
Endured hearts no warning feel.
O shameless whore, is dread then gone
By such thy foes as meant thy weal?
O member of false Babylon!
The shop of craft, the den of ire!
Thy dreadful doom draws fast upon;
Thy martyrs' blood, by sword and fire,
In heaven and earth for justice call.
The Lord shall hear their just desire;
The flame of wrath shall on thee fall;
With famine and pest lamentably
Stricken shall be thy lechers all;
Thy proud towers and turrets high,
En'mies to God, beat stone from stone,
Thine idols burnt that wrought iniquity;
When none thy ruin shall bemoan,
But render unto the right wise Lord
That so hath judged Babylon,
Immortal praise with one accord.
poem by Henry Howard
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The Mediator
O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!
poem by Hans Sachs
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Hymn II
O HOLY FATHER! just and true
Are all Thy works and words and ways,
And unto Thee alone are due
Thanksgiving and eternal praise!
As children of Thy gracious care,
We veil the eye, we bend the knee,
With broken words of praise and prayer,
Father and God, we come to Thee.
For Thou hast heard, O God of Right,
The sighing of the island slave;
And stretched for him the arm of might,
Not shortened that it could not save.
The laborer sits beneath his vine,
The shackled soul and hand are free;
Thanksgiving! for the work is Thine!
Praise! for the blessing is of Thee!
And oh, we feel Thy presence here,
Thy awful arm in judgment bare!
Thine eye hath seen the bondman's tear;
Thine ear hath heard the bondman's prayer.
Praise! for the pride of man is low,
The counsels of the wise are naught,
The fountains of repentance flow;
What hath our God in mercy wrought?
Speed on Thy work, Lord God of Hosts!
And when the bondman's chain is riven,
And swells from all our guilty coasts
The anthem of the free to Heaven,
Oh, not to those whom Thou hast led,
As with Thy cloud and fire before,
But. unto Thee, in fear and dread,
Be praise and glory evermore.
poem by John Greenleaf Whittier
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Where Shall I Find Thee?
O Lord, where shall I find Thee?
All-hidden and exalted is Thy place;
And where shall I not find Thee?
Full of Thy glory is the infinite space.
Found near-abiding ever,
He made the earth’s ends, set their utmost bar;
Unto the nigh a refuge,
Yea, and a trust to them who wait afar.
Thou sittest throned between the Cherubim,
Thou dwellest high above the cloud rack dim.
Praised by Thine hosts and yet beyond their praises
Forever far exalt;
The endless whirl of worlds may not contain Thee,
How, then, one heaven’s vault?
And Thou, withal uplifted
O’er man, upon a mighty throne apart,
Art yet forever near him,
Breath of his spirit, life-blood of his heart.
His own mouth speaketh testimony true
That Thou his Maker art alone; for who
Shall say he hath not seen Thee? Lo! the heavens
And all their host aflame
With glory show Thy fear in speech unuttered,
With silent voice proclaim.
Longing I sought Thy presence,
Lord, with my whole heart did I call and pray,
And going out toward Thee,
I found Thee coming to me on the way;
Yea, in Thy wonders’ might as clear to see
As when within the shrine I looked for Thee.
Who shall not fear Thee? Lo! upon their shoulders
Thy yoke divinely dread!
Who shall forbear to cry to Thee, That givest
To all their daily bread?
And can the Lord God truly—
God, the Most High—dwell here within man’s breast?
What shall he answer, pondering—
Man, whose foundations in the dust do rest?
For Thou art holy, dwelling ‘mid the praise
Of them that waft Thee worship all their days.
Angels adoring, singing of Thy wonder,
Stand upon Heaven’s height;
And Thou, enthroned o’erhead, all things upholdest
With everlasting might.
Translated by Nina Davis
poem by Yehudah HaLevi
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Psalm XC
O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.
Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.
But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”
For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.
As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.
As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.
Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.
And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.
And soon the longest life is o'er,
We pass away and are no more.
Oh, who Thine anger can express,
Thine ire is as Thine awfulness.
Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.
Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.
According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.
Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.
To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.
poem by James Brunton Stephens
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Psalm 85 part 1
v.1-8
L. M.
Waiting for an answer to prayer; or, Deliverance begun and completed.
Lord, thou hast called thy grace to mind,
Thou hast reversed our heavy doom;
So God forgave when Isr'el sinned,
And brought his wand'ring captives home.
Thou hast begun to set us free,
And made thy fiercest wrath abate;
Now let our hearts be turned to thee,
And thy salvation be complete.
Revive our dying graces, Lord,
And let thy saints in thee rejoice;
Make known thy truth, fulfil thy word;
We wait for praise to tune our voice.
We wait to hear what God will say;
He'll speak, and give his people peace;
But let them run no more astray,
Lest his returning wrath increase.
poem by Isaac Watts
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Too Dearly Had I Bought
Too dearly had I bought my green and youthful years,
If in mine age I could not find when craft for love appears;
And seldom though I come in court among the rest,
Yet can I judge in colors dim as deep as can the best.
Where grief torments the man that suff'reth secret smart,
To break it forth unto some friend it easeth well the heart.
So stands it now with me for my beloved friend:
This case is thine for whom I feel such torment of my mind,
And for thy sake I burn so in my secret breast
That till thou know my whole disease my heart can have no rest.
I see how thine abuse hath wrested so thy wits
That all it yields to thy desire, and follows thee by fits.
Where thou hast loved so long with heart and all thy power,
I see thee fed with feigned words, thy freedom to devour.
I know, though she say nay and would it well withstand,
When in her grace thou held the most, she bare thee but in hand.
I see her pleasant cheer in chiefest of thy suit;
When thou are gone I see him come, that gathers up the fruit.
And eke in thy respect I see the base degree
Of him to whom she gave the heart that promised was to thee.
I see, what would you more? stood never man so sure
On woman's word, but wisdom would mistrust it to endure
poem by Henry Howard
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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne
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Good Counsel of Chaucer
Flee from the press, and dwell with soothfastness;
Suffice thee thy good, though it be small;
For hoard hath hate, and climbing tickleness,
Press hath envy, and weal is blent o'er all,
Savour no more than thee behove shall;
Read well thyself, that other folk canst read;
And truth thee shall deliver, it is no dread.
Paine thee not each crooked to redress,
In trust of her that turneth as a ball;
Great rest standeth in little business:
Beware also to spurn against a nail;
Strive not as doth a crocke with a wall;
Deeme thyself that deemest others' deed,
And truth thee shall deliver, it is no dread.
What thee is sent, receive in buxomness;
The wrestling of this world asketh a fall;
Here is no home, here is but wilderness.
Forth, pilgrim! Forthe beast, out of thy stall!
Look up on high, and thank thy God of all!
Weive thy lust, and let thy ghost thee lead,
And truth thee shall deliver, it is no dread.
poem by Geoffrey Chaucer
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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Manfred (excerpt: Incantation)
When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.
Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;
Thou art wrapt as with a shroud,
Thou art gather'd in a cloud;
And for ever shalt thou dwell
In the spirit of this spell.
Though thou seest me not pass by,
Thou shalt feel me with thine eye
As a thing that, though unseen,
Must be near thee, and hath been;
And when in that secret dread
Thou hast turn'd around thy head,
Thou shalt marvel I am not
As thy shadow on the spot,
And the power which thou dost feel
Shall be what thou must conceal.
And a magic voice and verse
Hath baptiz'd thee with a curse;
And a spirit of the air
Hath begirt thee with a snare;
In the wind there is a voice
Shall forbid thee to rejoice;
And to thee shall night deny
All the quiet of her sky;
And the day shall have a sun,
Which shall make thee wish it done.
From thy false tears I did distil
An essence which hath strength to kill;
From thy own heart I then did wring
The black blood in its blackest spring;
From thy own smile I snatch'd the snake,
For there it coil'd as in a brake;
From thy own lip I drew the charm
Which gave all these their chiefest harm;
In proving every poison known,
I found the strongest was thine own.
By thy cold breast and serpent smile,
By thy unfathom'd gulfs of guile,
By that most seeming virtuous eye,
By thy shut soul's hypocrisy;
By the perfection of thine art
Which pass'd for human thine own heart;
By thy delight in others' pain,
And by thy brotherhood of Cain,
I call upon thee! and compel
Thyself to be thy proper Hell!
And on thy head I pour the vial
Which doth devote thee to this trial;
Nor to slumber, nor to die,
Shall be in thy destiny;
Though thy death shall still seem near
To thy wish, but as a fear;
Lo! the spell now works around thee,
And the clankless chain hath bound thee;
O'er thy heart and brain together
Hath the word been pass'd--now wither!
To The Memory Of Charles B. Storrs
Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!
When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,--
When a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!
When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?
Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.
But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;
Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,--
There shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,
And the slave shall be a man!
Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.
Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!
Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.
In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,--
We will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.
poem by John Greenleaf Whittier
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Psalm 88
Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit
I am a *man, but weak alas * Heb. A man without manly
And for that name unfit. strength.
From life discharg'd and parted quite
Among the dead to sleep
And like the slain in bloody fight
That in the grave lie deep.
Whom thou rememberest no more,
Dost never more regard,
Them from thy hand deliver'd o're
Deaths hideous house hath barr'd.
Thou in the lowest pit profound'
Hast set me all forlorn,
Where thickest darkness hovers round,
In horrid deeps to mourn.
Thy wrath from which no shelter saves
Full sore doth press on me;
*Thou break'st upon me all thy waves, *The Heb.
*And all thy waves break me bears both.
Thou dost my friends from me estrange,
And mak'st me odious,
Me to them odious, for they change,
And I here pent up thus.
Through sorrow, and affliction great
Mine eye grows dim and dead,
Lord all the day I thee entreat,
My hands to thee I spread.
Wilt thou do wonders on the dead,
Shall the deceas'd arise
And praise thee from their loathsom bed
With pale and hollow eyes ?
Shall they thy loving kindness tell
On whom the grave hath hold,
Or they who in perdition dwell
Thy faithfulness unfold?
In darkness can thy mighty hand
Or wondrous acts be known,
Thy justice in the gloomy land
Of dark oblivion?
But I to thee O Lord do cry
E're yet my life be spent,
And up to thee my praier doth hie
Each morn, and thee prevent.
Why wilt thou Lord my soul forsake,
And hide thy face from me,
That am already bruis'd, and *shake *Heb. Prae Concussione.
With terror sent from thee;
Bruz'd, and afflicted and so low
As ready to expire,
While I thy terrors undergo
Astonish'd with thine ire.
Thy fierce wrath over me doth flow
Thy threatnings cut me through.
All day they round about me go,
Like waves they me persue.
Lover and friend thou hast remov'd
And sever'd from me far.
They fly me now whom I have lov'd,
And as in darkness are.
poem by John Milton
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Jesus, Do I Love Thee?
Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.
poem by Christina Georgina Rossetti
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From Mount Ebal
Thus having heard from Gerizzim, I shall
Next come to Ebal, and you thither call,
Not there to curse you, but to let you hear
How God doth curse that soul that shall appear
An unbelieving man, a graceless wretch;
Because he doth continue in the breach
Of Moses' law, and also doth neglect
To close with Jesus; him will God reject
And cast behind him; for of right his due
Is that from whence all miseries ensue.
Cursed, saith he, are thy that do transgress
The least of my commandments, more or less.
Nothing that written is must broken be,
But always must be kept unto by thee,
And must fulfilled be; for here no man
Can look God in the face, or ever stand
Before the judgment-seat; for if they be
Convict, condemned too assuredly.
Now keep this law no mortal creature can,
For they already do, as guilty, stand
Before the God that gave it; so that they
Obnoxious to the curse lie every day,
Which also they must feel for certainty,
If unto Jesus Christ they do not fly.
Hence, then, as they for ever shall be blest,
That do by faith upon the promise rest,
So peace unto the wicked there is none;
'Tis wrath and death that they must feed upon.
That what I say may some impression make
On carnal hearts, that they in time may take
That course that best will prove when time is done,
These lines I add to what I have begun.
First, thou must know that God, as he is love
So he is justice, therefore cannot move,
Or in the least be brought to favour those
His holiness and justice doth oppose.
For though thou mayst imagine in thy heart
That God is this or that, yet if thou art
At all besides the truth of what he is,
And so dost build thy hope for life amiss,
Still he the same abideth, and will be
The same, the same for ever unto thee.
As God is true unto his promise, so
Unto his threat'ning he is faithful too.
Cease to be God he must, if he should break
One tittle that his blessed mouth did speak.
Now, then, none can be saved but the men
With whom the Godhead is contented when
It them beholds with the severest eye
Of justice, holiness, and yet can spy
No fault nor blemish in them; these be they
That must be saved, as the Scriptures say.
If this be true, as 'tis assuredly,
Woe be to them that wicked live and die;
Those that as far from holiness have been
All their life long as if no eye had seen
Their doings here, or as if God did not
At all regard, or in the least mind what,
Wherein, or how they did his law transgress,
Either by this or other wickedness;
But how deceived these poor creatures are,
They then shall know when they their burthen bear.
Alas, our God is a consuming fire;
So is his law, by which he doth require
That thou submit to him, and if thou be
Not in that justice found that can save thee
From all and every sentence which he spake
Upon mount Sinai, then as one that brake
It, thou the flames thereof shall quickly find
As scourges thee to lash, while sins do bind
Thee hand and foot, for ever to endure
The strokes of vengeance for thy life impure.
What I have said will yet evinced be,
And manifest abundantly to thee,
If what I have already spoken to
Be joined with these lines that do ensue.
Justice discovers its antipathy
Against profaneness and malignity.
Not only by the law it gave to men,
And threatenings thereunto annexed then.
But inasmuch as long before that day,
He did prepare for such as go astray,
That dreadful, that so much amazing place–
Hell, with its torments–for those men that grace
And holiness of life slight and disdain,
There to bemoan themselves with hellish pain.
This place, also, the pains so dismal be,
Both as to name and nature, that in me
It is not to express the damning wights,
The hellish torture, and the fearful plights
Thereof; for as intolerable they
Must needs be found, by those that disobey
The Lord, so can no word or thought express
Unto the full the height of that distress;
Such miserable caitiffs, that shall there
Rebukes of vengeance, for transgressions bear.
Indeed the holy Scriptures do make use
Of many metaphors, that do conduce
Much to the symbolizing of the place,
Unto our apprehension; but the case–
The sad, the woeful case–of those that lie
As racked there in endless misery,
By all similitudes no mortals may
Set forth in its own nature; for I say
Similitudes are but a shade, and show
Of those or that they signify to you.
The fire that doth within thine oven burn,
The prison where poor people sit and mourn,
Chains, racks, and darkness, and such others, be
As painting on the wall, to let thee see
By word and figures the extremity
Of such as shall within these burnings lie.
But certainly, if wickedness and sin
Had only foolish toys and trifles been,
And if God had not greatly hated it,
Yea, could he any ways thereof admit,
And let it pass, he would not thus have done.
He doth not use to punish any one
With any place or punishment that is
Above or sharper than the sin of his
Hath merited, and justice seeth due;
Read sin, then, by the death that doth ensue.
Most men do judge of sin, not by the fruits
It bears and bringeth forth, but as it suits
Their carnal and deluded hearts, that be
With sensual pleasures eaten up; but he
That now so judgeth, shortly shall perceive
That God will judge thereof himself, and leave
Such men no longer to their carnal lusts,
To judge of wickedness, and of the just
And righteous punishment that doth of right
Belong thereto; and will, too, in despite
Of all their carnal reason, justify
Himself, in their eternal misery.
Then hell will be no fancy, neither will
Men's sins be pleasant to them; but so ill
And bitter, yea, so bitter, that none can
Fully express the same, or ever stand
Under the burden it will on them lay,
When they from life and bliss are sent away.
When I have thought how often God doth speak
Of their destruction, who HIS law do break;
And when the nature of the punishment
I find so dreadful, and that God's intent,
Yea, resolution is, it to inflict
On every sinner that shall stand convict,
I have amazed been, yet to behold,
To see poor sinners yet with sin so bold,
That like the horse that to the battle runs,
Without all fear, and that no danger shuns,
Till down he falls. O resolute attempts!
O sad, amazing, damnable events!
The end of such proceedings needs must be,
From which, O Lord, save and deliver me.
But if thou think that God thy noble race
Will more respect, than into such a place
To put thee; hold, though thou his offspring be,
And so art lovely, yet sin hath made thee
Another kind of creature than when thou
Didst from his fingers drop, and therefore now
Thy first creation stands thee in no stead;
Thou hast transgressed, and in very deed
Set God against thee, who is infinite,
And that for certain never will forget
Thy sins, nor favour thee if thou shalt die
A graceless man; this is thy misery.
When angels sinned, though of higher race
Than thou, and also put in higher place,
Yet them he spared not, but cast them down
From heaven to hell; where also they lie bound
In everlasting chains, and no release
Shall ever have, but wrath, that shall increase
Upon them, to their everlasting woe.
As for the state they were exalted to,
That will by no means mitigate their fear,
But aggravate their hellish torment here;
For he that highest stands, if he shall fall,
His danger needs must be the great'st of all.
Now if God noble angels did not spare
Because they did transgress, will he forbear
Poor dust and ashes? Will he suffer them
To break his law, and sin, and not condemn
Them for so doing? Let not man deceive
Himself or others; they that do bereave
Themselves by sin of happiness, shall be
Cut off by justice, and have misery.
Witness his great severity upon
The world that first was planted, wherein none
But only eight the deluge did escape,
All others of that vengeance did partake;
The reason was, that world ungodly stood
Before him, therefore he did send the flood,
Which swept them all away. A just reward
For their most wicked ways against the Lord,
Who could no longer bear them and their ways,
Therefore into their bosom vengeance pays.
We read of Sodom, and Gomorrah too,
What judgments they for sin did undergo;
How God from heaven did fire upon them rain,
Because they would not wicked ways refrain;
Condemning of them with an overthrow,
And turned them to ashes. Who can know
The miseries that these poor people felt
While they did underneath those burnings melt?
Now these, and many more that I could name,
That have been made partakers of the flame
And sword of justice, God did then cut off,
And make examples unto all that scoff
At holiness, or do the gospel slight;
And long it will not be before the night
And judgment, painted out by what he did
To Sodom and Gomorrah, fulfilled
Upon such sinners be, that they may now
That God doth hate the sin, and persons too.
Of such as still rebellious shall abide,
Although they now at judgment may deride.
poem by John Bunyan
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Psalm 07
Aug. 14. 1653.
Upon The Words Of Chush The Benjamite Against Him.
Lord my God to thee I flie
Save me and secure me under
Thy protection while I crie
Least as a Lion (and no wonder)
He hast to tear my Soul asunder
Tearing and no rescue nigh.
Lord my God if I have thought
Or done this, if wickedness
Be in my hands, if I have wrought
Ill to him that meant me peace,
Or to him have render'd less,
And fre'd my foe for naught;
Let th'enemy pursue my soul
And overtake it, let him tread
My life down to the earth and roul
In the dust my glory dead,
In the dust and there out spread
Lodge it with dishonour foul.
Rise Jehovah in thine ire
Rouze thy self amidst the rage
Of my foes that urge like fire;
And wake for me, their furi' asswage;
Judgment here thou didst ingage
And command which I desire.
So th' assemblies of each Nation
Will surround thee, seeking right,
Thence to thy glorious habitation
Return on high and in their sight.
Jehovah judgeth most upright
All people from the worlds foundation.
Judge me Lord, be judge in this
According to my righteousness
And the innocence which is
Upon me: cause at length to cease
Of evil men the wickedness
And their power that do amiss.
But the just establish fast,
Since thou art the just God that tries
Hearts and reins. On God is cast
My defence, and in him lies
In him who both just and wise
Saves th' upright of Heart at last.
God is a just Judge and severe,
And God is every day offended;
If th' unjust will not forbear,
His Sword he whets, his Bow hath bended
Already, and for him intended
The tools of death, that waits him near.
(His arrows purposely made he
For them that persecute.) Behold
He travels big with vanitie,
Trouble he hath conceav'd of old
As in a womb, and from that mould
Hath at length brought forth a Lie.
He dig'd a pit, and delv'd it deep,
And fell into the pit he made,
His mischief that due course doth keep,
Turns on his head, and his ill trade
Of violence will undelay'd
Fall on his crown with ruine steep.
Then will I Jehovah's praise
According to his justice raise
And sing the Name and Deitie
Of Jehovah the most high.
poem by John Milton
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Lamentations of Jeremiah II: Zion's Sorrows Come from the LORD
1 How hath the Lord covered the daughter of Zion with a cloud in his anger,
and cast down from heaven unto the earth the beauty of Israel,
and remembered not his footstool in the day of his anger!
2 The Lord hath swallowed up all the habitations of Jacob,
and hath not pitied:
he hath thrown down in his wrath the strongholds of the daughter of Judah;
he hath brought them down to the ground:
he hath polluted the kingdom and the princes thereof.
3 He hath cut off in his fierce anger all the horn of Israel:
he hath drawn back his right hand from before the enemy,
and he burned against Jacob like a flaming fire, which devoureth round about.
4 He hath bent his bow like an enemy:
he stood with his right hand as an adversary,
and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion:
he poured out his fury like fire.
5 The Lord was as an enemy:
he hath swallowed up Israel,
he hath swallowed up all her palaces:
he hath destroyed his strongholds,
and hath increased in the daughter of Judah mourning and lamentation.
6 And he hath violently taken away his tabernacle, as if it were of a garden;
he hath destroyed his places of the assembly:
the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion,
and hath despised in the indignation of his anger the king and the priest.
7 The Lord hath cast off his altar,
he hath abhorred his sanctuary,
he hath given up into the hand of the enemy the walls of her palaces;
they have made a noise in the house of the LORD,
as in the day of a solemn feast.
8 The LORD hath purposed to destroy
the wall of the daughter of Zion:
he hath stretched out a line,
he hath not withdrawn his hand from destroying:
therefore he made the rampart and the wall to lament;
they languished together.
9 Her gates are sunk into the ground;
he hath destroyed and broken her bars:
her king and her princes are among the Gentiles:
the law is no more;
her prophets also find no vision from the LORD.
10 The elders of the daughter of Zion sit upon the ground, and keep silence:
they have cast up dust upon their heads;
they have girded themselves with sackcloth:
the virgins of Jerusalem hang down their heads to the ground.
11 Mine eyes do fail with tears,
my bowels are troubled,
my liver is poured upon the earth,
for the destruction of the daughter of my people;
because the children and the sucklings swoon in the streets of the city.
12 They say to their mothers, Where is corn and wine?
when they swooned as the wounded in the streets of the city,
when their soul was poured out into their mothers' bosom.
13 What thing shall I take to witness for thee?
What thing shall I liken to thee,
O daughter of Jerusalem?
What shall I equal to thee, that I may comfort thee,
O virgin daughter of Zion?
For thy breach is great like the sea:
who can heal thee?
14 Thy prophets have seen vain and foolish things for thee:
and they have not discovered thine iniquity, to turn away thy captivity;
but have seen for thee false burdens and causes of banishment.
15 All that pass by clap their hands at thee;
they hiss and wag their head at the daughter of Jerusalem, saying,
Is this the city that men call The perfection of beauty, The joy of the whole earth?
16 All thine enemies have opened their mouth against thee:
they hiss and gnash the teeth:
they say, We have swallowed her up:
certainly this is the day that we looked for;
we have found, we have seen it.
17 The LORD hath done that which he had devised;
he hath fulfilled his word that he had commanded in the days of old:
he hath thrown down, and hath not pitied:
and he hath caused thine enemy to rejoice over thee,
he hath set up the horn of thine adversaries.
18 Their heart cried unto the Lord,
O wall of the daughter of Zion,
let tears run down like a river day and night:
give thyself no rest;
let not the apple of thine eye cease.
19 Arise, cry out in the night:
in the beginning of the watches pour out thine heart like water before the face of the Lord:
lift up thy hands toward him for the life of thy young children,
that faint for hunger in the top of every street.
20 Behold, O LORD, and consider to whom thou hast done this.
Shall the women eat their fruit, and children of a span long?
Shall the priest and the prophet be slain in the sanctuary of the Lord?
21 The young and the old lie on the ground in the streets:
my virgins and my young men are fallen by the sword;
thou hast slain them in the day of thine anger;
thou hast killed, and not pitied.
22 Thou hast called as in a solemn day my terrors round about,
so that in the day of the LORD's anger none escaped nor remained:
those that I have swaddled and brought up hath mine enemy consumed.
poem by Prophet Jeremiah
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Hymn: Thou Hidden Love of God
Thou hidden love of God, whose height,
Whose depth unfathom'd no man knows,
I see from far thy beauteous light,
Inly I sigh for thy repose;
My heart is pain'd, nor can it be
At rest, till it finds rest in thee.
Thy secret voice invites me still,
The sweetness of thy yoke to prove:
And fain I would: but tho' my will
Seem fix'd, yet wide my passions rove;
Yet hindrances strew all the way;
I aim at thee, yet from thee stray.
'Tis mercy all, that thou hast brought
My mind to seek her peace in thee;
Yet while I seek, but find thee not,
No peace my wand'ring soul shall see;
O when shall all my wand'rings end,
And all my steps to thee-ward tend!
Is there a thing beneath the sun
That strives with thee my heart to share?
Ah! tear it thence, and reign alone,
The Lord of ev'ry motion there;
Then shall my heart from earth be free,
When it hath found repose in thee.
O hide this self from me, that I
No more, but Christ in me may live;
My vile affections crucify,
Nor let one darling lust survive;
In all things nothing may I see,
Nothing desire or seek but thee.
O Love, thy sov'reign aid impart,
To save me from low-thoughted care:
Chase this self-will thro' all my heart,
Thro' all its latent mazes there:
Make me thy duteous child, that I
Ceaseless may Abba, Father, cry!
Ah no! ne'er will I backward turn:
Thine wholly, thine alone I am!
Thrice happy he who views with scorn
Earth's toys, for thee his constant flame;
O help that I may never move
From the blest footsteps of thy love!
Each moment draw from earth away
My heart that lowly waits thy call:
Speak to my inmost soul, and say,
I am thy love, thy God, thy all!
To feel thy power, to hear thy voice,
To taste thy love, be all my choice.
poem by John Wesley
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Lines, On Hearing That Lady Byron Was Ill
And thou wert sad—yet I was not with thee!
And thou wert sick, and yet I was not near;
Methought that joy and health alone could be
Where I was not—and pain and sorrow here.
And is it thus?—it is as I foretold,
And shall be more so; for the mind recoils
Upon itself, and the wrecked heart lies cold,
While heaviness collects the shattered spoils.
It is not in the storm nor in the strife
We feel benumbed, and wish to be no more,
But in the after-silence on the shore,
When all is lost, except a little life.
I am too well avenged!—but 'twas my right;
Whate'er my sins might be, thou wert not sent
To be the Nemesis who should requite—
Nor did heaven choose so near an instrument.
Mercy is for the merciful!—if thou
Hast been of such, 'twill be accorded now.
Thy nights are banished from the realms of sleep!—
Yes! they may flatter thee, but thou shalt feel
A hollow agony which will not heal,
For thou art pillowed on a curse too deep;
Thou hast sown in my sorrow, and must reap
The bitter harvest in a woe as real!
I have had many foes, but none like thee;
For 'gainst the rest myself I could defend,
And be avenged, or turn them into friend;
But thou in safe implacability
Hadst nought to dread—in thy own weakness shielded,
And in my love which hath but too much yielded,
And spared, for thy sake, some I should not spare—
And thus upon the world—trust in thy truth—
And the wild fame of my ungoverned youth—
On things that were not, and on things that are—
Even upon such a basis hast thou built
A monument whose cement hath been guilt!
The moral Clytemnestra of thy lord,
And hewed down, with an unsuspected sword,
Fame, peace, and hope—and all the better life
Which, but for this cold treason of thy heart,
Might still have risen from out the grave of strife,
And found a nobler duty than to part.
But of thy virtues didst thou make a vice,
Trafficking with them in a purpose cold,
For present anger, and for future gold—
And buying other's grief at any price.
And thus once entered into crooked ways,
The early truth, which was thy proper praise,
Did not still walk beside thee—but at times,
And with a breast unknowing its own crimes,
Deceit, averments incompatible,
Equivocations, and the thoughts which dwell
In Janus-spirits—the significant eye
Which learns to lie with silence—the pretext
Of Prudence, with advantages annexed—
The acquiescence in all things which tend,
No matter how, to the desired end—
All found a place in thy philosophy.
The means were worthy, and the end is won—
I would not do by thee as thou hast done!