Complaint of a Lover that Defied Love
WHEN Summer took in hand the winter to assail,
With force of might, and virtue great, his stormy blasts to quail :
And when he clothed fair the earth about with green,
And every tree new garmented, that pleasure was to seen :
Mine heart gan new revive, and changed blood did stir,
Me to withdraw my winter woes, that kept within the dore. 1
'Abroad,' quoth my desire, 'assay to set thy foot ;
Where thou shalt find the savour sweet ; for sprung is every root.
And to thy health, if thou were sick in any case,
Nothing more good than in the spring the air to feel a space.
There shalt thou hear and see all kinds of birds y-wrought,
Well tune their voice with warble small, as nature hath them taught.'
Thus pricked me my lust the sluggish house to leave,
And for my health I thought it best such counsel to receive.
So on a morrow forth, unwist of any wight,
I went to prove how well it would my heavy burden light.
And when I felt the air so pleasant round about,
Lord ! to myself how glad I was that I had gotten out.
There might I see how Ver 2 had every blossom hent, 3
And eke the new betrothed birds, y-coupled how they went ;
And in their songs, methought, they thanked Nature much,
That by her license all that year to love, their hap was such,
Right as they could devise to choose them feres 4 throughout :
With much rejoicing to their Lord, thus flew they all about.
Which when I gan resolve, and in my head conceive,
What pleasant life, what heaps of joy, these little birds receive ;
And saw in what estate I, weary man, was wrought,
By want of that, they had at will, and I reject at nought ;
Lord ! how I gan in wrath unwisely me demean !
I cursed Love, and him defied ; I thought to turn the stream.
But when I well beheld, he had me under awe,
I asked mercy for my fault, that so transgrest his law :
' Thou blinded God,' quoth I, ' forgive me this offence,
Unwittingly I went about, to malice thy pretence.'
Wherewith he gave a beck, and thus methought he swore :
' Thy sorrow ought suffice to purge thy fault, if it were more.'
The virtue of which sound mine heart did so revive,
That I, methought, was made as whole as any man alive.
But here I may perceive mine error, all and some,
For that I thought that so it was ; yet was it still undone ;
And all that was no more but mine expressed mind,
That fain would have some good relief, of Cupid well assign'd.
I turned home forthwith, and might perceive it well,
That he aggrieved was right sore with me for my rebel.
My harms have ever since increased more and more,
And I remain, without his help undone, for ever more.
A mirror let me be unto ye lovers all ;
Strive not with love ; for if ye do, it will ye thus befall.
poem by Henry Howard

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Complaint Of A Dying Lover
IN winter's just return, when Boreas gan his reign,
And every tree unclothed fast, as nature taught them plain :
In misty morning dark, as sheep are then in hold,
I hied me fast, it sat me on, my sheep for to unfold.
And as it is a thing that lovers have by fits,
Under a palm I heard one cry as he had lost his wits.
Whose voice did ring so shrill in uttering of his plaint,
That I amazed was to hear how love could him attaint.
' Ah ! wretched man,' quoth he ; 'come, death, and rid this woe ;
A just reward, a happy end, if it may chance thee so.
Thy pleasures past have wrought thy woe without redress ;
If thou hadst never felt no joy, thy smart had been the less.'
And rechless* of his life, he gan both sigh and groan :
A rueful thing me thought it was, to hear him make such moan.
'Thou cursed pen,' said he, 'woe-worth the bird thee bare;
The man, the knife, and all that made thee, woe be to their share :
Woe-worth the time and place where I so could indite ;
And woe be it yet once again, the pen that so can write.
Unhappy hand ! it had been happy time for me,
If when to write thou learned first, unjointed hadst thou be.'
Thus cursed he himself, and every other wight,
Save her alone whom love him bound to serve both day and night.
Which when I heard, and saw how he himself fordid ;1
Against the ground with bloody strokes, himself e'en there to rid ;
Had been my heart of flint, it must have melted tho' ;
For in my life I never saw a man so full of woe.
With tears for his redress I rashly to him ran,
And in my arms I caught him fast, and thus I spake him than :
' What woful wight art thou, that in such heavy case
Torments thyself with such despite, here in this desart place ?'
Wherewith as all aghast, fulfill'd with ire and dread,
He cast on me a staring look, with colour pale and dead :
' Nay, what art thou,' quoth he, 'that in this heavy plight
Dost find me here, most woful wretch, that life hath in despite ?'
' I am,' quoth I, 'but poor, and simple in degree ;
A shepherd's charge I have in hand, unworthy though I be.'
With that he gave a sigh, as though the sky should fall,
And loud, alas ! he shrieked oft, and, 'Shepherd,' gan he call,
'Come, hie thee fast at once, and print it in thy heart,
So thou shalt know, and I shall tell thee, guiltless how I smart.'
His back against the tree sore feebled all with faint,
With weary sprite he stretcht him up, and thus he told his plaint :
' Once in my heart,' quoth he, 'it chanced me to love
Such one, in whom hath Nature wrought, her cunning for to prove.
And sure I cannot say, but many years were spent,
With such good will so recompens'd, as both we were content.
Whereto then I me bound, and she likewise also,
The sun should run his course awry, ere we this faith forego.
Who joyed then but I ? who had this worldès bliss ?
Who might compare a life to mine, that never thought on this ?
But dwelling in this truth, amid my greatest joy,
Is me befallen a greater loss than Priam had of Troy.
She is reversed clean, and beareth me in hand,
That my deserts have given cause to break this faithful band :
And for my just excuse availeth no defence.
Now knowest thou all ; I can no more ; but, Shepherd, hie thee hence,
And give him leave to die, that may no longer live :
Whose record, lo ! I claim to have, my death I do forgive.
And eke when I am gone, be bold to speak it plain,
Thou hast seen die the truest man that ever love did pain.'
Wherewith he turned him round, and gasping oft for breath,
Into his arms a tree he raught, and said : 'Welcome my death !
Welcome a thousand fold, now dearer unto me
Than should, without her love to live, an emperor to be.'
Thus in this woful state he yielded up the ghost ;
And little knoweth his lady, what a lover she hath lost.
Whose death when I beheld, no marvel was it, right
For pity though my heart did bleed, to see so piteous sight.
My blood from heat to cold oft changed wonders sore ;
A thousand troubles there I found I never knew before ;
'Tween dread and dolour so my sprites were brought in fear,
That long it was ere I could call to mind what I did there.
But as each thing hath end, so had these pains of mine :
The furies past, and I my wits restor'd by length of time.
Then as I could devise, to seek I thought it best
Where I might find some worthy place for such a corse to rest.
And in my mind it came, from thence not far away,
Where Cressid's love, king Priam's son, the worthy Troilus lay.
By him I made his tomb, in token he was true,
And as to him belonged well, I covered it with blue.
Whose soul by angels' power departed not so soon,
But to the heavens, lo ! it fled, for to receive his doom
poem by Henry Howard

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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti

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Thine Heart Conceive
The heart feels what the mind cannot conceive.
How can thou love me? But in thy love thou burn
Mine heart solemnly, my life savior I perceive,
For thou take mine heart's ashes from thy golden urn
And blow them into me, for my soul to spring,
Spring in the season of all love temperate
Flute like thy breathe to mine heart and soulfully sing,
Temperament to me, love to mine heart moderate
As I sit by thy gentle fire content and warm
Pondering the question of love and how can it be?
That thou ravishingly burn while I slowly transform,
Into a soft wax that quickly emasculates me.
For thou say nothing but only breathe
The love mine heart feels and thine heart conceive
poem by Kevin Michael Murphy

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Craigieburn Wood
Sweet fa's the eve on Craigieburn,
And blythe awakens the morrow,
But a' the pride o' spring's return
Can yield me nocht but sorrow.
I see the flowers and spreading trees,
I hear the wild birds singing;
But what a weary wight can please,
And care his bosom wringing?
Fain, fain would I my griefs impart,
Yet darena for your anger'
But secret love will break my heart,
If I conceal it langer.
If thou refuse to pity me,
If thou shalt love anither,
When yon green leaves fade frae the tree,
Around my grave they'll wither.
poem by Robert Burns

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Carigieburn Wood
Sweet fa's the eve on Craigieburn,
And blythe awakens the morrow,
But a' the pride o' spring's return
Can yield me nocht but sorrow.
I see the flowers and spreading trees,
I hear the wild birds singing;
But what a weary wight can please,
And care his bosom wringing?
Fain, fain would I my griefs impart,
Yet darena for your anger'
But secret love will break my heart,
If I conceal it langer.
If thou refuse to pity me,
If thou shalt love anither,
When yon green leaves fade frae the tree,
Around my grave they'll wither.
poem by Robert Burns

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A Ballad of Burdens
A Ballad of Burdens
The burden of fair women. Vain delight,
And love self-slain in some sweet shameful way,
And sorrowful old age that comes by night
As a thief comes that has no heart by day,
And change that finds fair cheeks and leaves them grey,
And weariness that keeps awake for hire,
And grief that says what pleasure used to say;
This is the end of every man's desire.
The burden of bought kisses. This is sore,
A burden without fruit in childbearing;
Between the nightfall and the dawn threescore,
Threescore between the dawn and evening.
The shuddering in thy lips, the shuddering
In thy sad eyelids tremulous like fire,
Makes love seem shameful and a wretched thing.
This is the end of every man's desire.
The burden of sweet speeches. Nay, kneel down,
Cover thy head, and weep; for verily
These market-men that buy thy white and brown
In the last days shall take no thought for thee.
In the last days like earth thy face shall be,
Yea, like sea-marsh made thick with brine and mire,
Sad with sick leavings of the sterile sea.
This is the end of every man's desire.
The burden of long living. Thou shalt fear
Waking, and sleeping mourn upon thy bed;
And say at night "Would God the day were here,"
And say at dawn "Would God the day were dead."
With weary days thou shalt be clothed and fed,
And wear remorse of heart for thine attire,
Pain for thy girdle and sorrow upon thine head;
This is the end of every man's desire.
The burden of bright colours. Thou shalt see
Gold tarnished, and the grey above the green;
And as the thing thou seest thy face shall be,
And no more as the thing beforetime seen.
And thou shalt say of mercy "It hath been,"
And living, watch the old lips and loves expire,
And talking, tears shall take thy breath between;
This is the end of every man's desire.
The burden of sad sayings. In that day
Thou shalt tell all thy days and hours, and tell
Thy times and ways and words of love, and say
How one was dear and one desirable,
And sweet was life to hear and sweet to smell,
But now with lights reverse the old hours retire
And the last hour is shod with fire from hell;
This is the end of every man's desire.
The burden of four seasons. Rain in spring,
White rain and wind among the tender trees;
A summer of green sorrows gathering,
Rank autumn in a mist of miseries,
With sad face set towards the year, that sees
The charred ash drop out of the dropping pyre,
And winter wan with many maladies;
This is the end of every man's desire.
The burden of dead faces. Out of sight
And out of love, beyond the reach of hands,
Changed in the changing of the dark and light,
They walk and weep about the barren lands
Where no seed is nor any garner stands,
Where in short breaths the doubtful days respire,
And time's turned glass lets through the sighing sands;
This is the end of every man's desire.
The burden of much gladness. Life and lust
Forsake thee, and the face of thy delight;
And underfoot the heavy hour strews dust,
And overhead strange weathers burn and bite;
And where the red was, lo the bloodless white,
And where the truth was, the likeness of a liar,
And where the day was, the likeness of the night;
This is the end of every man's desire.
L'ENVOY
Princes, and ye whom pleasure quickeneth,
Heed well this rhyme before your pleasure tire;
For life is sweet, but after life is death.
This is the end of every man's desire.
poem by Algernon Charles Swinburne

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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison

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51 Psalm
Look mercyfully down O Lord
& wash us from our sinn
Cleanse us from wicked deeds without
from wicked thoughts within
Lord I Confess my many sinns
that I against thee doe
Each minute they're before my face
& wound my soul anew
So Great my god my ills have been
Gainst thee & onely thee
Thy Justice tho' I were Condemnd
would good & righteous bee
For att my birth I wickedness
Did with my breath suck in
But thou shalt teach me in thy ways
& keep me pure from sinn
Thoult me with hyssopp purge who am
all over soil's & stain's
Thou with thy sanctifiyng grace
shalt wash & make me clean
Thoult bless my days with peace no sound
But Joy shall reach mine ear
That where thy Justice wounded Lord
There Gladness may appear
Blott from thy thoughts past faults & from
The present turn thy face
O make my spirit right & good
Confirm my heart with grace
thy Presence & thy mercy lett
Me ever Ld possess
Me with the comfort of thy help
& with thy love still bless
Then shall the wicked know thy pow'r
& turn ym from theyr wayes
Deliver me from blood my god
& I will sing thy praise.
Unseal my lips & to ye Bad
I will thy mercy shew
For since thou lovest not sacrifice
Tis all that I can doo
A heart that is with sorrow pierct
My God thou wilt receive
this is ye sweetest offering
that we to thee can give
On Sion Graciously look down
Preserve us still we pray
& hearts upon thine altars Lord
Instead of beasts we'el Lay.
poem by Thomas Parnell

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Psalm 85
Thy Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
Thine anger all thou hadst remov'd,
And calmly didst return
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy
God of our saving health and peace, wrath.
Turn us, and us restore,
Thine indignation cause to cease
Toward us, and chide no more.
Wilt thou be angry without end,
For ever angry thus
Wilt thou thy frowning ire extend
From age to age on us?
Wilt thou not * turn, and hear our voice * Heb. Turn to
And us again * revive , quicken us.
That so thy people may rejoyce
By thee preserv'd alive.
Cause us to see thy goodness Lord,
To us thy mercy shew
Thy saving health to us afford
And lift in us renew.
And now what God the Lord will speak
I will go strait and hear,
For to his people he speaks peace
And to his Saints full dear,
To his dear Saints he will speak peace,
But let them never more
Return to folly, but surcease
To trespass as before.
Surely to such as do him fear
Salvation is at hand
And glory shall ere long appear
To dwell within our Land.
Mercy and Truth that long were miss'd
Now joyfully are met
Sweet Peace and Righteousness have kiss'd
And hand in hand are set.
Truth from the earth like to a flowr
Shall bud and blossom then,
And Justice from her heavenly bowr
Look down on mortal men.
The Lord will also then bestow
Whatever thing is good
Our Land shall forth in plenty throw
Her fruits to be our food.
Before him Righteousness shall go
His Royal Harbinger,
Then * will he come, and not be slow *Heb. He will set his
His footsteps cannot err. steps to the way.
poem by John Milton

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If Thou'lt Be Mine
If thou'lt be mine, the treasures of air,
Of earth, and sea, shall lie at thy feet;
Whatever in Fancy's eye looks fair,
Or in Hope's sweet music sounds most sweet,
Shall be ours -- if thou wilt be mine, love!
Bright flowers shall bloom wherever we rove,
A voice divine shall talk in each stream;
The stars shall look like world of love,
And this earth be all one beautiful dream
In our eyes -- if thou wilt be mine, love!
And thoughts, whose source is hidden and high,
Like streams that come from heaven-ward hills,
Shall keep our hearts, like meads, that lie
To be bathed by those eternal rills,
Ever green, if thou wilt be mine, love!
All this and more the Spirit of Love
Can breathe o'er them who feel his spells;
That heaven, which forms his home above,
He can make on earth, wherever he dwells,
As thou'lt own, -- if thou wilt be mine, love!
poem by Thomas Moore

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From The Cuckoo And The Nightingale
I
The God of Love-'ah, benedicite!'
How mighty and how great a Lord is he!
For he of low hearts can make high, of high
He can make low, and unto death bring nigh;
And hard-hearts he can make them kind and free.
II
Within a little time, as hath been found,
He can make sick folk whole and fresh and sound:
Them who are whole in body and in mind,
He can make sick,-bind can he and unbind
All that he will have bound, or have unbound.
III
To tell his might my wit may not suffice;
Foolish men he can make them out of wise;-
For he may do all that he will devise;
Loose livers he can make abate their vice,
And proud hearts can make tremble in a trice.
IV
In brief, the whole of what he will, he may;
Against him dare not any wight say nay;
To humble or afflict whome'er he will,
To gladden or to grieve, he hath like skill;
But most his might he sheds on the eve of May.
V
For every true heart, gentle heart and free,
That with him is, or thinketh so to be,
Now against May shall have some stirring-whether
To joy, or be it to some mourning; never
At other time, methinks, in like degree.
VI
For now when they may hear the small birds' song,
And see the budding leaves the branches throng,
This unto their remembrance doth bring
All kinds of pleasure mixed with sorrowing;
And longing of sweet thoughts that ever long.
VII
And of that longing heaviness doth come,
Whence oft great sickness grows of heart and home:
Sick are they all for lack of their desire;
And thus in May their hearts are set on fire,
So that they burn forth in great martyrdom.
VIII
In sooth, I speak from feeling, what though now
Old am I, and to genial pleasure slow;
Yet have I felt of sickness through the May,
Both hot and cold, and heart-aches every day,-
How hard, alas! to bear, I only know.
IX
Such shaking doth the fever in me keep
Through all this May that I have little sleep;
And also 'tis not likely unto me,
That any living heart should sleepy be
In which Love's dart its fiery point doth steep.
X
But tossing lately on a sleepless bed,
I of a token thought which Lovers heed;
How among them it was a common tale,
That it was good to hear the Nightingale,
Ere the vile Cuckoo's note be uttered.
XI
And then I thought anon as it was day,
I gladly would go somewhere to essay
If I perchance a Nightingale might hear,
For yet had I heard none, of all that year,
And it was then the third night of the May.
XII
And soon as I a glimpse of day espied,
No longer would I in my bed abide,
But straightway to a wood that was hard by,
Forth did I go, alone and fearlessly,
And held the pathway down by a brookside;
XIII
Till to a lawn I came all white and green,
I in so fair a one had never been.
The ground was green, with daisy powdered over;
Tall were the flowers, the grove a lofty cover,
All green and white; and nothing else was seen.
XIV
There sate I down among the fair fresh flowers,
And saw the birds come tripping from their bowers,
Where they had rested them all night; and they,
Who were so joyful at the light of day,
Began to honour May with all their powers.
XV
Well did they know that service all by rote,
And there was many and many a lovely note,
Some, singing loud, as if they had complained;
Some with their notes another manner feigned;
And some did sing all out with the full throat.
XVI
They pruned themselves, and made themselves right gay,
Dancing and leaping light upon the spray;
And ever two and two together were,
The same as they had chosen for the year,
Upon Saint Valentine's returning day.
XVII
Meanwhile the stream, whose bank I sate upon,
Was making such a noise as it ran on
Accordant to the sweet Birds' harmony;
Methought that it was the best melody
Which ever to man's ear a passage won.
XVIII
And for delight, but how I never wot,
I in a slumber and a swoon was caught,
Not all asleep and yet not waking wholly;
And as I lay, the Cuckoo, bird unholy,
Broke silence, or I heard him in my thought.
XIX
And that was right upon a tree fast by,
And who was then ill satisfied but I?
Now, God, quoth I, that died upon the rood,
From thee and thy base throat, keep all that's good,
Full little joy have I now of thy cry.
XX
And, as I with the Cuckoo thus 'gan chide,
In the next bush that was me fast beside,
I heard the lusty Nightingale so sing,
That her clear voice made a loud rioting,
Echoing thorough all the green wood wide.
XXI
Ah! good sweet Nightingale! for my heart's cheer,
Hence hast thou stayed a little while too long;
For we have had the sorry Cuckoo here,
And she hath been before thee with her song;
Evil light on her! she hath done me wrong.
XXII
But hear you now a wondrous thing, I pray;
As long as in that swooning-fit I lay,
Methought I wist right well what these birds meant,
And had good knowing both of their intent,
And of their speech, and all that they would say.
XXIII
The Nightingale thus in my hearing spake:-
Good Cuckoo, seek some other bush or brake,
And, prithee, let us that can sing dwell here;
For every wight eschews thy song to hear,
Such uncouth singing verily dost thou make.
XXIV
What! quoth she then, what is't that ails thee now?
It seems to me I sing as well as thou;
For mine's a song that is both true and plain,-
Although I cannot quaver so in vain
As thou dost in thy throat, I wot not how.
XXV
All men may understanding have of me,
But, Nightingale, so may they not of thee;
For thou hast many a foolish and quaint cry:-
Thou say'st OSEE, OSEE, then how may I
Have knowledge, I thee pray, what this may be?
XXVI
Ah, fool! quoth she, wist thou not what it is?
Oft as I say OSEE, OSEE, I wis,
Then mean I, that I should be wonderous fain
That shamefully they one and all were slain,
Whoever against Love mean aught amiss.
XXVII
And also would I that they all were dead,
Who do not think in love their life to lead;
For who is loth the God of Love to obey,
Is only fit to die, I dare well say,
And for that cause OSEE I cry; take heed!
XXVIII
Ay, quoth the Cuckoo, that is a quaint law,
That all must love or die; but I withdraw,
And take my leave of all such company,
For mine intent it neither is to die,
Nor ever while I live Love's yoke to draw.
XXIX
For lovers of all folk that be alive,
The most disquiet have and least do thrive;
Most feeling have of sorrow woe and care,
And the least welfare cometh to their share;
What need is there against the truth to strive?
XXX
What! quoth she, thou art all out of thy mind,
That in thy churlishness a cause canst find
To speak of Love's true Servants in this mood;
For in this world no service is so good
To every wight that gentle is of kind.
XXXI
For thereof comes all goodness and all worth;
All gentiless and honour thence come forth;
Thence worship comes, content and true heart's pleasure,
And full-assured trust, joy without measure,
And jollity, fresh cheerfulness, and mirth;
XXXII
And bounty, lowliness, and courtesy,
And seemliness, and faithful company,
And dread of shame that will not do amiss;
For he that faithfully Love's servant is,
Rather than be disgraced, would chuse to die.
XXXIII
And that the very truth it is which I
Now say-in such belief I'll live and die;
And Cuckoo, do thou so, by my advice.
Then, quoth she, let me never hope for bliss,
If with that counsel I do e'er comply.
XXXIV
Good Nightingale! thou speakest wondrous fair,
Yet for all that, the truth is found elsewhere;
For Love in young folk is but rage, I wis:
And Love in old folk a great dotage is;
Who most it useth, him 'twill most impair.
XXXV
For thereof come all contraries to gladness!
Thence sickness comes, and overwhelming sadness,
Mistrust and jealousy, despite, debate,
Dishonour, shame, envy importunate,
Pride, anger, mischief, poverty, and madness.
XXXVI
Loving is aye an office of despair,
And one thing is therein which is not fair;
For whoso gets of love a little bliss,
Unless it alway stay with him, I wis
He may full soon go with an old man's hair.
XXXVII
And, therefore, Nightingale! do thou keep nigh,
For trust me well, in spite of thy quaint cry,
If long time from thy mate thou be, or far,
Thou'lt be as others that forsaken are;
Then shalt thou raise a clamour as do I.
XXXVIII
Fie, quoth she, on thy name, Bird ill beseen!
The God of Love afflict thee with all teen,
For thou art worse than mad a thousand fold;
For many a one hath virtues manifold,
Who had been nought, if Love had never been.
XXXIX
For evermore his servants Love amendeth,
And he from every blemish them defendeth;
And maketh them to burn, as in a fire,
In loyalty, and worshipful desire,
And, when it likes him, joy enough them sendeth.
XL
Thou Nightingale! the Cuckoo said, be still,
For Love no reason hath but his own will;-
For to th' untrue he oft gives ease and joy;
True lovers doth so bitterly annoy,
He lets them perish through that grievous ill.
XLI
With such a master would I never be;
For he, in sooth, is blind, and may not see,
And knows not when he hurts and when he heals;
Within this court full seldom Truth avails,
So diverse in his wilfulness is he.
XLII
Then of the Nightingale did I take note,
How from her inmost heart a sigh she brought,
And said, Alas! that ever I was born,
Not one word have I now, I am so forlorn,-
And with that word, she into tears burst out.
XLIII
Alas, alas! my very heart will break,
Quoth she, to hear this churlish bird thus speak
Of Love, and of his holy services;
Now, God of Love; thou help me in some wise,
That vengeance on this Cuckoo I may wreak.
XLIV
And so methought I started up anon,
And to the brook I ran and got a stone,
Which at the Cuckoo hardily I cast,
And he for dread did fly away full fast;
And glad, in sooth, was I when he was gone.
XLV
And as he flew, the Cuckoo, ever and aye,
Kept crying 'Farewell!-farewell, Popinjay!'
As if in scornful mockery of me;
And on I hunted him from tree to tree,
Till he was far, all out of sight, away.
XLVI
Then straightway came the Nightingale to me,
And said, Forsooth, my friend, do I thank thee,
That thou wert near to rescue me; and now,
Unto the God of Love I make a vow,
That all this May I will thy songstress be.
XLVII
Well satisfied, I thanked her, and she said,
By this mishap no longer be dismayed,
Though thou the Cuckoo heard, ere thou heard'st me;
Yet if I live it shall amended be,
When next May comes, if I am not afraid.
XLVIII
And one thing will I counsel thee also,
The Cuckoo trust not thou, nor his Love's saw;
All that she said is an outrageous lie.
Nay, nothing shall me bring thereto, quoth I,
For Love, and it hath done me mighty woe.
XLIX
Yea, hath it? use, quoth she, this medicine;
This May-time, every day before thou dine,
Go look on the fresh daisy; then say I,
Although for pain thou may'st be like to die,
Thou wilt be eased, and less wilt droop and pine.
L
And mind always that thou be good and true,
And I will sing one song, of many new,
For love of thee, as loud as I may cry;
And then did she begin this song full high,
'Beshrew all them that are in love untrue.'
LI
And soon as she had sung it to the end,
Now farewell, quoth she, for I hence must wend;
And, God of Love, that can right well and may,
Send unto thee as mickle joy this day,
As ever he to Lover yet did send.
LII
Thus takes the Nightingale her leave of me;
I pray to God with her always to be,
And joy of love to send her evermore;
And shield us from the Cuckoo and her lore,
For there is not so false a bird as she.
LIII
Forth then she flew, the gentle Nightingale,
To all the Birds that lodged within that dale,
And gathered each and all into one place;
And them besought to hear her doleful case,
And thus it was that she began her tale.
LIV
The Cuckoo-'tis not well that I should hide
How she and I did each the other chide,
And without ceasing, since it was daylight;
And now I pray you all to do me right
Of that false Bird whom Love can not abide.
LV
Then spake one Bird, and full assent all gave;
This matter asketh counsel good as grave,
For birds we are-all here together brought;
And, in good sooth, the Cuckoo here is not;
And therefore we a Parliament will have.
LVI
And thereat shall the Eagle be our Lord,
And other Peers whose names are on record;
A summons to the Cuckoo shall be sent,
And judgment there be given; or that intent
Failing, we finally shall make accord.
LVII
And all this shall be done, without a nay,
The morrow after Saint Valentine's day,
Under a maple that is well beseen,
Before the chamber-window of the Queen,
At Woodstock, on the meadow green and gay.
LVIII
She thanked them; and then her leave she took,
And flew into a hawthorn by that brook;
And there she sate and sung-upon that tree-
'For term of life Love shall have hold of me'-
So loudly, that I with that song awoke.
Unlearned Book and rude, as well I know,
For beauty thou hast none, nor eloquence,
Who did on thee the hardiness bestow
To appear before my Lady? but a sense
Thou surely hast of her benevolence,
Whereof her hourly bearing proof doth give;
For of all good she is the best alive.
Alas, poor Book! for thy unworthiness,
To show to her some pleasant meanings writ
In winning words, since through her gentiless,
Thee she accepts as for her service fit!
Oh! it repents me I have neither wit
Nor leisure unto thee more worth to give;
For of all good she is the best alive.
Beseech her meekly with all lowliness,
Though I be far from her I reverence,
To think upon my truth and stedfastness,
And to abridge my sorrow's violence,
Caused by the wish, as knows your sapience,
She of her liking proof to me would give;
For of all good she is the best alive.
L'ENVOY
Pleasure's Aurora, Day of gladsomeness!
Luna by night, with heavenly influence
Illumined! root of beauty and goodnesse,
Write, and allay, by your beneficence,
My sighs breathed forth in silence,-comfort give!
Since of all good, you are the best alive.
EXPLICIT
poem by William Wordsworth

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Itylus
Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?
O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?
Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.
I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.
Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.
Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?
O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow
Could I forget or thou remember,
Couldst thou remember and I forget.
O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian sea.
O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flower-like face,
Can I remember if thou forget?
O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.
poem by Algernon Charles Swinburne

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Dost Thou Not Care?
I love and love not: Lord, it breaks my heart
To love and not to love.
Thou veiled within Thy glory, gone apart
Into Thy shrine, which is above,
Dost Thou not love me, Lord, or care
For this mine ill?—
I love thee here or there,
I will accept thy broken heart, lie still.
Lord, it was well with me in time gone by
That cometh not again,
When I was fresh and cheerful, who but I?
I fresh, I cheerful: worn with pain
Now, out of sight and out of heart;
O Lord, how long?—
I watch thee as thou art,
I will accept thy fainting heart, be strong.
'Lie still,' 'be strong,' to-day; but, Lord, to-morrow,
What of to-morrow, Lord?
Shall there be rest from toil, be truce from sorrow,
Be living green upon the sward
Now but a barren grave to me,
Be joy for sorrow?—
Did I not die for thee?
Did I not live for thee? Leave Me to-morrow.
poem by Christina Georgina Rossetti

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Sonnet 142: Love is my sin, and thy dear virtue hate
Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving,
O, but with mine, compare thou thine own state,
And thou shalt find it merits not reproving,
Or if it do, not from those lips of thine
That have profaned their scarlet ornaments
And sealed false bonds of love as oft as mine,
Robbed others' beds' revenues of their rents.
Be it lawful I love thee as thou lov'st those
Whom thine eyes woo as mine importune thee.
Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied!
poem by William Shakespeare

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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs

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Will Ye Also Go Away?
When any turn from Zion's way,
(Alas! what numbers do!)
Methinks I hear my Saviour say,
Wilt thou forsake me too?
Ah Lord! with such a heart as mine,
Unless thou hold me fast;
I feel I must, I shall decline,
And prove like them at last.
Yet thou alone hast pow'r, I know,
To save a wretch like me;
To whom, or whither, could I go,
If I should turn from thee?
Beyond a doubt I rest assured
Thou art the Christ of God;
Who hast eternal life secured
By promise and by blood.
The help of men and angels joined,
Could never reach my case;
Nor can I hope relief to find,
But in thy boundless grace.
No voice but thine can give me rest,
And bid my fears depart;
No love but thine can make me blest,
And satisfy my heart.
What anguish has that question stirred,
If I will also go?
Yet, Lord, relying on thy word,
I humbly answer, No!
poem by John Newton

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Remonstrance.
'Opinion, let me alone: I am not thine.
Prim Creed, with categoric point, forbear
To feature me my Lord by rule and line.
Thou canst not measure Mistress Nature's hair,
Not one sweet inch: nay, if thy sight is sharp,
Would'st count the strings upon an angel's harp?
Forbear, forbear.
'Oh let me love my Lord more fathom deep
Than there is line to sound with: let me love
My fellow not as men that mandates keep:
Yea, all that's lovable, below, above,
That let me love by heart, by heart, because
(Free from the penal pressure of the laws)
I find it fair.
'The tears I weep by day and bitter night,
Opinion! for thy sole salt vintage fall.
-- As morn by morn I rise with fresh delight,
Time through my casement cheerily doth call
`Nature is new, 'tis birthday every day,
Come feast with me, let no man say me nay,
Whate'er befall.'
'So fare I forth to feast: I sit beside
Some brother bright: but, ere good-morrow's passed,
Burly Opinion wedging in hath cried
`Thou shalt not sit by us, to break thy fast,
Save to our Rubric thou subscribe and swear --
`Religion hath blue eyes and yellow hair:'
She's Saxon, all.'
'Then, hard a-hungered for my brother's grace
Till well-nigh fain to swear his folly's true,
In sad dissent I turn my longing face
To him that sits on the left: `Brother, -- with you?'
-- `Nay, not with me, save thou subscribe and swear
`Religion hath black eyes and raven hair:'
Nought else is true.'
'Debarred of banquets that my heart could make
With every man on every day of life,
I homeward turn, my fires of pain to slake
In deep endearments of a worshipped wife.
`I love thee well, dear Love,' quoth she, `and yet
Would that thy creed with mine completely met,
As one, not two.'
'Assassin! Thief! Opinion, 'tis thy work.
By Church, by throne, by hearth, by every good
That's in the Town of Time, I see thee lurk,
And e'er some shadow stays where thou hast stood.
Thou hand'st sweet Socrates his hemlock sour;
Thou sav'st Barabbas in that hideous hour,
And stabb'st the good
'Deliverer Christ; thou rack'st the souls of men;
Thou tossest girls to lions and boys to flames;
Thou hew'st Crusader down by Saracen;
Thou buildest closets full of secret shames;
Indifferent cruel, thou dost blow the blaze
Round Ridley or Servetus; all thy days
Smell scorched; I would
'-- Thou base-born Accident of time and place --
Bigot Pretender unto Judgment's throne --
Bastard, that claimest with a cunning face
Those rights the true, true Son of Man doth own
By Love's authority -- thou Rebel cold
At head of civil wars and quarrels old --
Thou Knife on a throne --
'I would thou left'st me free, to live with love,
And faith, that through the love of love doth find
My Lord's dear presence in the stars above,
The clods below, the flesh without, the mind
Within, the bread, the tear, the smile.
Opinion, damned Intriguer, gray with guile,
Let me alone.'
poem by Sidney Lanier

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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Ask What I Shall Give Thee (II)
If Solomon for wisdom prayed,
The Lord before had made him wise;
Else he another choice had made,
And asked for what the worldlings prize.
Thus he invites his people still,
He first instructs them how to choose;
Then bids them ask whate'er they will,
Assured that He will not refuse.
Our wishes would our ruin prove,
Could we our wretched choice obtain;
Before we feel the Saviour's love,
Kindle our love to him again.
But when our hearts perceive his worth,
Desires, till then unknown, take place;
Our spirits cleave no more to earth,
But pant for holiness and grace.
And dost thou say, Ask what thou wilt?
Lord, I would seize the golden hour;
I pray to be released from guilt,
And freed from sin and Satan's pow'r.
More of thy presence, Lord, impart,
More of thine image let me bear;
Erect thy throne within my heart,
And reign without a rival there.
Give me to read my pardon sealed,
And from thy joy to draw my strength;
To have thy boundless love revealed
In all its height, and breadth, and length.
Grant these requests, I ask no more
But to thy care the rest resign;
Sick or in health, or rich or poor,
All shall be well if thou art mine.
poem by John Newton

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To The Afflicted, Tossed With Tempests And Not Comforted
Pensive, doubting, fearful heart,
Hear what Christ the Saviour says;
Every word should joy impart,
Change thy mourning into praise:
Yes, he speaks, and speaks to thee,
May he help thee to believe!
Then thou presently wilt see,
Thou hast little cause to grieve.
Fear thou not, nor be ashamed,
All thy sorrows soon shall end
I who heav'n and earth have framed,
Am thy husband and thy friend
I the High and Holy One,
Israel's God by all adored;
As thy Saviour will be known,
Thy Redeemer and thy Lord.
For a moment I withdrew,
And thy heart was filled with pain;
But my mercies I'll renew,
Thou shalt soon rejoice again:
Though I scorn to hide my face,
Very soon my wrath shall cease;
'Tis but for a moment's space,
Ending in eternal peace.
When my peaceful bow appears
Painted on the wat'ry cloud;
'Tis to dissipate thy fears,
Lest the earth should be o'erflowed:
'Tis an emblem too of grace,
Of my cov'nant love a sign;
Though the mountains leave their place,
Thou shalt be for ever mine.
Though afflicted, tempest-tossed,
Comfortless awhile thou art,
Do not think thou canst be lost,
Thou art graven on my heart
All thy walls I will repair,
Thou shalt be rebuilt anew;
And in thee it shall appear,
What a God of love can do.
poem by John Newton

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