To John Milton (1608 -1674)
Let's tell a story
Of a man who lost his sight
But endowed with vision upright
The heavenly muses of love, epic and poetry
Inspirited thy heart`s territory
Thou once a pride of the Puritan Court
Summoned the whole Areopagus in support
A divine in heart but Greek in thought
Love and Liberty you did proclaim
As Greek, French and Latin was thy domain
As ancient Greece proud of Solon*
You`re distinction of London
As majestic were thy rhymes
A statesman too was sublime
For centuries thy prose and verse
Ignite the passion and had Converse
I wish I were born in thy poesy arms
Grace my wit and will with thy lasting charm
poem by Gulsher john
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Related quotes
Bacchic geometry [Geometrie bahică]
Fed with sweet milk and yogurt quite a lot
A Greek whose mind was brilliant and divine,
By looking at two dots at once he thought
The shortest of the roads was the straight line.
This axiom, accepted as we see,
And which today all people can explain,
Was valid in the past and still will be,
But only for the horizontal plane.
And if you want some knowledge to derive,
When think of horizontal planes you'll find,
That nature doesn't feel for them a drive
And so, they're just a whim of the Greek mind.
Instead of milk we drink “Madeira” wine
And all of us can easily observe
That on the sphere each carefully drawn line
Stays never straight, but turns into a curve.
And thinking at the straight of the dead Greek
Until an areopagus decides,
After debates and thoroughly critique,
In zigzag lines each goes where he resides.
poem by Al. O. Teodoreanu, translated by Octavian Cocoş
Submitted by anonym
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Poseidonians
The Poseidonians forgot the Greek language
after so many centuries of mingling
with Tyrrhenians, Latins, and other foreigners.
The only thing surviving from their ancestors
was a Greek festival, with beautiful rites,
with lyres and flutes, contests and wreaths.
And it was their habit toward the festival's end
to tell each other about their ancient customs
and once again to speak Greek names
that only few of them still recognized.
And so their festival always had a melancholy ending
because they remebered that they too were Greeks,
they too once upon a time were citizens of Magna Graecia;
and how low they'd fallen now, what they'd become,
living and speaking like barbarians,
cut off so disastrously from the Greek way of life.
poem by Constantine P. Cavafy
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The Everlasting Throes of Those
The Everlasting Throes
Of Those
Who Argue about Poetry versus Prose
And about the Propriety or Crime
Of Meter and Rhyme
In Poetry:
as I see it, it’s back to the ancient Greek idea
of three near-absolutes – Truth, Beauty and Goodness
and although they’re all absolute in their aim,
and therefore theoretically equal,
most of us, I suspect, have our personal order for this list
those who put Truth first at all costs are more likely
to write prose; but if they love beauty in words
and have the urge to write something beautiful in words
they may try poetry; but to them,
rhyme is untruthful, dishonest, because
looking for a rhyme
becomes a crime:
and leads your mind away from the strict Truth.
while those who put Beauty first don’t have
a fixed attitude – they may, as children do,
love the formal music of hearing about
A certain Mrs Dhutti
Who was very slightly nutty
She wouldn’t wear a saree
As her arms and legs were hairy
And thought it was much better
To wear trousers and a sweater
etc.
or they may feel that their response to the world
is so full of love, of awe, of wonder
(of which Aristotle said the second and third
are shared by philosophers, that is, lovers - note the word - of wisdom,
and poets – though a poet
may not know it…)
where was I oh yes, their response to the world
is most truly - note the word - expressed
in free verse
which may be better poetry
or worse
and what about Goodness – oh let’s not
get into that: the poetry Forums are full of the emptiness
(though it’s a necessary evil, looked at in a way)
of poets and readers and critics saying
what’s good poetry and what’s bad
according to them and feeling
they’ve made a contribution to
Truth, Goodness, and Beauty, in that order
by pronouncing this.
some few, some worthy few, and I’ll mention no names
for reasons not unconnected as Milton might put it
with the previous stanza,
whose brilliance of that servant mind which we all share,
manages to juggle Beauty, Goodness and Truth,
in that order in this instance, and not only juggle but
remain faithful to them all; we could call them
The Absolutely Great – they speak straight from heart to heart
and they don’t worry about prosaic considerations like the above
because they’ve got it all, all this, within their art; within
their constant heart.
(Readers, please note,
that last line’s a quote.)
poem by Michael Shepherd
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The Desert Is In Your Heart
producer for bonnie: ?
Recorded in 1992 for sophie arbaniti 's album 'parafora', lyrics taken from
Careful listening.
First half of this song is in greek...so your guess is as good as mine - here's
The english part...
You move the veil from your face
And escape from the world that is hurting
You feel oppressed when you know
That the words are killing the meaning
There is no reason to hide in the dark
When you're far from the fighting
How can you dream in a world that is getting greyer than grey?
You don't have to hide your face, there's no disgrace
There's no harm in knowing that we're all a part of the human race
You have got to lift your head, think of what he said
You were born to know the truth, nothing but the truth, and what the truth is
Worth
Oh, the desert is in your heart
In your heart
The desert is in your heart
In your heart
It's so hard to try to forget
So many thinks you regret
You try to look back, but there's little to see
Just nothing can't take this pain from me
Oh, the desert is in your heart
In your heart
You don't have to hide your face
There's no disgrace
There's no harm in knowing we're all a part of the human race
You have got to lift your head, think of what he said
You were born to know the truth, nothing but the truth, and what the truth is
Worth
Oh, the desert is in your heart
In your heart
The desert is in your heart
In your heart
(greek)
In your heart
(greek)
The desert is in your heart
(greek)
The desert is in your heart
(greek)
song performed by by Bonnie Tyler
Submitted by Lucian Velea
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This Poetry
This poetry is not poetry
This poetry is not poetry as poetry goes
But is as silent as a man in a rollo neck jumper
Almost reading yesterdays news
This poetry is not poetry
As far as poetry goes
It is neither verse
Or poesy prose
This is a debunking of 'The poetry'
Everyone knows
And so they are not amused
This poetry is not poetry
So why poetry?
If not
Prose?
It is as idle as a man picking his nose
Pondering a wonderful muse
Yet some, are not amused
Infact if this poetry is Not poetry
What right have I to use, the word poetry?
It is a lovely panacea for expressing and de stressing
The individual's points of view
And yet if not poetry
Who says Not poetry
And who is qualified to choose?
Give me a pocket full of roses
Or a misty morning cloud
Are you amused?
clammy wynette aka Yvette m smith
march 09
poem by Yvette Smith
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Milton
I
Lover of beauty, walking on the height
Of pure philosophy and tranquil song;
Born to behold the visions that belong
To those who dwell in melody and light;
Milton, thou spirit delicate and bright!
What drew thee down to join the Roundhead throng
Of iron-sided warriors, rude and strong,
Fighting for freedom in a world half night?
Lover of Liberty at heart wast thou,
Above all beauty bright, all music clear:
To thee she bared her bosom and her brow,
Breathing her virgin promise in thine ear,
And bound thee to her with a double vow, --
Exquisite Puritan, grave Cavalier!
II
The cause, the cause for which thy soul resigned
Her singing robes to battle on the plain,
Was won, O poet, and was lost again;
And lost the labour of thy lonely mind
On weary tasks of prose. What wilt thou find
To comfort thee for all the toil and pain?
What solace, now thy sacrifice is vain
And thou art left forsaken, poor, and blind?
Like organ-music comes the deep reply:
"The cause of truth looks lost, but shall be won.
For God hath given to mine inward eye
Vision of England soaring to the sun.
And granted me great peace before I die,
In thoughts of lowly duty bravely done."
III
O bend again above thine organ-board,
Thou blind old poet longing for repose!
Thy Master claims thy service not with those
Who only stand and wait for his reward.
He pours the heavenly gift of song restored
Into thy breast, and bids thee nobly close
A noble life, with poetry that flows
In mighty music of the major chord.
Where hast thou learned this deep, majestic strain,
Surpassing all thy youthful lyric grace,
To sing of Paradise? Ah, not in vain
The griefs that won at Dante's side thy place,
And made thee, Milton, by thy years of pain,
The loftiest poet of the Saxon race!
poem by Henry Van Dyke
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True Prayer In Worship
I have prayed to Allah,
but not in ritual,
bending knee five times a day.
In Istanbul,
I learned,
from a Greek Christian...
that a Christian
can pray in centuries
old Islamic mosque
God is also there
God in divinity said
‘I am everywhere’...
Out of respect
we did not pray
in call to prayer time
we prayed in quiet time
between call to prayer
in message of peace Allah is there
we prayed in cities heart
heart of classical Greek origins
in stone masonry built mosque
How I loved space
between ancient mosques
during time of call to prayer
human voice
echoing forth
centuries old chant
human voice
raised up in worship
is exhilarating
pull upon heart
tribute to God
practiced in many lands
be the call
Hebrew Christian Islamic
purity of heart
is judgment call
Adonai Jehovah Allah alone
has authority to judge
Prayer can be spontaneous,
as need arises,
to appreciate a moment,
a moment to appreciate,
gift of sacred live,
given by divine creator,
a moment to appreciate,
renewal of life,
birth of love ever renewed,
a moment to appreciate,
the greatest law,
is to love life giving God,
with your whole heart,
with your whole soul,
with your whole mind,
there is no law,
greater than this,
this is the greatest law, ...
the second, [Law] like it,
you must love thy neighbour,
as you would love yourself...
who therefore,
is your neighbor?
you are commanded to love...
your neighbor,
is the whole world,
the whole of humanity...
it is written
love thy neighbor
love covers a multitude of sins...
On these two commandments
the whole Law hangs
All Torah and the Prophets dependent on them...
Law not to be blown away falsely,
in act of hatred,
Murder is not pleasing to All Powerful God.
Matthew 22: 34-40
poem by Terence George Craddock
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In a Township of Asia Minor
The news about the outcome of the sea-battle at Actium
was of course unexpected.
But there's no need for us to draft a new proclamation.
The name's the only thing that has to be changed.
There, in the concluding lines, instead of: "Having freed the Romans
from Octavius, that disaster,
that parody of a Caesar,"
we'll substitute: "Having freed the Romans
from Antony, that disaster,..."
The whole text fits very nicely.
"To the most glorious victor,
matchless in his military ventures,
prodigious in his political operations,
on whose behalf the township ardently wished
for Antony's triumph,..."
here, as we said, the substitution: "for Octavius Caesar's triumph,
regarding it as Zeus' finest gift—
to this mighty protector of the Greeks,
who graciously honors Greek customs,
who is beloved in every Greek domain,
who clearly deserves exalted praise,
and whose exploits should be recorded at length
in the Greek language, in both verse and prose,
in the Greek language, the vehicle of fame,"
et cetera, et cetera. It all fits brilliantly.
poem by Constantine P. Cavafy
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0030 Boldness Be My Friend - from Goethe
How many noble schemes from goodwill's heart,
how many splendid plans and fine ideas
have foundered, lost their glorious craft and art
through hesitancy born of baseless fears?
We do not see the moment as divine,
thinking that those plans are somehow 'ours';
forgetting, too, that Providence sublime
yields timeless good through time in human hours:
the task begun, this heavenly Providence
begins to move; bestows her love's support
with means, events, beyond coincidence;
assistance past all dreams of human thought -
be bold! and trust in Providence above:
she brings to earth God's magic; power; and love.
poem by Michael Shepherd
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from Goethe on Boldness (for poets and others
How many noble schemes from goodwill's heart,
how many splendid plans and fine ideas
have foundered, lost their glorious craft and art
through hesitancy born of baseless fears?
We do not see the moment as divine,
thinking that those plans are somehow 'ours';
forgetting, too, that Providence sublime
yields timeless good through time in human hours:
the task begun, this heavenly Providence
begins to move; bestows her love's support
with means, events, beyond coincidence;
assistance past all dreams of human thought -
be bold! and trust in Providence above:
she brings to earth God's magic; power; and love.
poem by Michael Shepherd
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A Hymn to Contentment
Lovely, lasting peace of mind!
Sweet delight of human-kind!
Heavenly-born, and bred on high,
To crown the fav'rites of the sky
With more of happiness below,
Than victors in a triumph know!
Whither, O whither art thou fled,
To lay thy meek, contented head;
What happy region dost thou please
To make the seat of calms and ease!
Ambition searches all its sphere
Of pomp and state, to meet thee there.
Increasing Avarice would find
Thy presence in its gold enshrin'd.
The bold advent'rer ploughs his way
Through rocks amidst the foaming sea,
To gain thy love; and then perceives
Thou wert not in the rocks and waves.
The silent heart which grief assails,
Treads soft and lonesome o'er the vales,
Sees daisies open, rivers run,
And seeks (as I have vainly done)
Amusing thought; but learns to know
That solitude's the nurse of woe.
No real happiness is found
In trailing purple o'er the ground;
Or in a soul exalted high,
To range the circuit of the sky,
Converse with stars above, and know
All nature in its forms below;
The rest it seeks, in seeking dies,
And doubts at last, for knowledge, rise.
Lovely, lasting peace, appear!
This world itself, if thou art here,
Is once again with Eden blest,
And man contains it in his breast.
'Twas thus, as under shade I stood,
I sung my wishes to the wood,
And lost in thought, no more perceiv'd
The branches whisper as they wav'd:
It seem'd, as all the quiet place
Confess'd the presence of the Grace.
When thus she spoke-'Go rule thy will,
Bid thy wild passions all be still,
Know God-and bring thy heart to know
The joys which from religion flow:
Then ev'ry Grace shall prove its guest,
And I'll be there to crown the rest.'
Oh! by yonder mossy seat,
In my hours of sweet retreat,
Might I thus my soul employ,
With sense of gratitude and joy!
Rais'd as ancient prophets were,
In heavenly vision, praise, and pray'r;
Pleasing all men, hurting none,
Pleas'd and bless'd with God alone:
Then while the gardens take my sight,
With all the colours of delight;
While silver waters glide along,
To please my ear, and court my song;
I'll lift my voice, and tune my string,
And thee, great source of nature, sing.
The sun that walks his airy way,
To light the world, and give the day;
The moon that shines with borrow'd light;
The stars that gild the gloomy night;
The seas that roll unnumber'd waves;
The wood that spreads its shady leaves;
The field whose ears conceal the grain,
The yellow treasure of the plain;
All of these, and all I see,
Should be sung, and sung by me:
They speak their maker as they can,
But want and ask the tongue of man.
Go search among your idle dreams,
Your busy or your vain extremes;
And find a life of equal bliss,
Or own the next begun in this.
poem by Thomas Parnell
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A Hymn to Contentment
Lovely, lasting peace of mind!
Sweet delight of human-kind!
Heavenly-born, and bred on high,
To crown the fav'rites of the sky
With more of happiness below,
Than victors in a triumph know!
Whither, O whither art thou fled,
To lay thy meek, contented head;
What happy region dost thou please
To make the seat of calms and ease!
Ambition searches all its sphere
Of pomp and state, to meet thee there.
Increasing Avarice would find
Thy presence in its gold enshrin'd.
The bold advent'rer ploughs his way
Through rocks amidst the foaming sea,
To gain thy love; and then perceives
Thou wert not in the rocks and waves.
The silent heart which grief assails,
Treads soft and lonesome o'er the vales,
Sees daisies open, rivers run,
And seeks (as I have vainly done)
Amusing thought; but learns to know
That solitude's the nurse of woe.
No real happiness is found
In trailing purple o'er the ground;
Or in a soul exalted high,
To range the circuit of the sky,
Converse with stars above, and know
All nature in its forms below;
The rest it seeks, in seeking dies,
And doubts at last, for knowledge, rise.
Lovely, lasting peace, appear!
This world itself, if thou art here,
Is once again with Eden blest,
And man contains it in his breast.
'Twas thus, as under shade I stood,
I sung my wishes to the wood,
And lost in thought, no more perceiv'd
The branches whisper as they wav'd:
It seem'd, as all the quiet place
Confess'd the presence of the Grace.
When thus she spoke--"Go rule thy will,
Bid thy wild passions all be still,
Know God--and bring thy heart to know
The joys which from religion flow:
Then ev'ry Grace shall prove its guest,
And I'll be there to crown the rest."
Oh! by yonder mossy seat,
In my hours of sweet retreat,
Might I thus my soul employ,
With sense of gratitude and joy!
Rais'd as ancient prophets were,
In heavenly vision, praise, and pray'r;
Pleasing all men, hurting none,
Pleas'd and bless'd with God alone:
Then while the gardens take my sight,
With all the colours of delight;
While silver waters glide along,
To please my ear, and court my song;
I'll lift my voice, and tune my string,
And thee, great source of nature, sing.
The sun that walks his airy way,
To light the world, and give the day;
The moon that shines with borrow'd light;
The stars that gild the gloomy night;
The seas that roll unnumber'd waves;
The wood that spreads its shady leaves;
The field whose ears conceal the grain,
The yellow treasure of the plain;
All of these, and all I see,
Should be sung, and sung by me:
They speak their maker as they can,
But want and ask the tongue of man.
Go search among your idle dreams,
Your busy or your vain extremes;
And find a life of equal bliss,
Or own the next begun in this.
poem by Thomas Parnell
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The Woman Who Loves Poesy
She has a twenty years old daughter but she leads a single life
And she knows what it feels like to be a mother but not to be a wife
Her great love is Goddess Poesy only poesy she admire
And her creative source it comes from poesy and poesy in her verse inspire.
She writes such beautiful poetry as a poet she is well known
And as a genuine wordsmith her reputation it has grown
The woman who loves poesy is good at what she do
At least one can say of her to her own self she is true.
Since writing poetry can be a hungry belly game the well informed say
She works as a bar maid in the Golf Club Rooms for to earn her hard earned pay
But all of her spare time devoted to poesy since poetry she loves to write
Her poems on many different subjects are a source of delight
To poetry lovers who read her verses and many of her say
That from penning verse she will grow wealthy and become quite well known one day
But she does not write for fame or money she only writes because she
Happens for to be a person devoted to Goddess Poesy.
poem by Francis Duggan
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The Ghost of Miltiades
The Ghost of Miltiades came at night,
And he stood by the bed of the Benthamite,
And he said, in a voice, that thrill'd the frame,
"If ever the sound of Marathon's name
Hath fir'd they blood or flush'd thy brow,
Lover of Liberty, rise thee now!"
The Benthamite, yawning, left his bed --
Away to the Stock Exchange he sped,
And he found the Scrip of Greece so high,
That it fir'd his blood, it flush'd his eye,
And oh, 'twas a sight to see,
For never was Greek more Greek than he!
And still as the premium higher went,
His ecstas rose - so much per cent.,
(As we see in a glass, that tells the weather,
The heat and the silver rise together,)
And Liberty sung from the patriot's lip,
While a voice from pocket whisper'd "Scrip!"
The Ghost of Miltiades came again; --
He smil'd as the pale moon smiles through rain,
For his soul was glad at the patriot strain;
(And poor, dear ghost -- how little he knew
The jobs and the tricks of the Philhellene crew!)
"Blessings and thanks!" was all he said,
Then, melting away, like a night-dream, fled!
The Benthamite hears -- amaz'd that ghosts
Could be such fools -- and away he posts,
A patriot still? Ah no, ah no --
Goddess of Freedom, thy scrip is low,
And, warm and fond as they lovers are,
Thou triest their passion, when under par.
The Benthamite's ardour fast decays,
By turns he weeps, and swears, and prays,
And wishes the d--l had Crescent and Cross,
Ere he had been forc'd to sell at a loss.
They quote thim the Stock of various nations,
But, spite of his classical associations,
Lord how he loathes the Greek quotations!
"Who'll buy my Scrip! Who'll buy my Scrip?"
Is now the theme of the patriot's lip,
And he runs to tell how hard his lot is
To Messrs. Orlando and Luriottis,
And says, "Oh Greece, for Liberty's sake,
Do buy my Scrip and I vow to break
Those dark, unholy bonds of thine --
If you'll only consent to buy up mine!"
The Ghost of Miltiades came once more; --
His brow, like the night, was lowering o'er,
And he said, with a look that flash'd dismay,
"Of Liberty's foes the worst are they
Who turn to a trade her cause divine,
And gamble for gold on Freedom's shrine!"
Thus saying, the Ghost, as he took his flight,
Gave a Parthian kick to the Benthamite,
Which sent him, whimpering, off to Jerry --
And vanish'd away to the Stygian ferry!
poem by Thomas Moore
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Lost in love
Did you hear a rhythm divine?
That framed in a forsaken shrine
Behold that bashful virgin
Dressed in a pure white linen
Come close and listen to her rhymes
With broken heart she looks sublime
Wane and wailing in a tone of pain
Restraint herself but in vain
Might she had a misfortune past
Ignite her passion, enchained her heart
Her pair of blue eyes
Yields her but tears in prize
Though I passed her silently
Stirring my thoughts violently
poem by Gulsher john
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An Augury
Upon my desk a single spray,
With starry blossoms fraught.
I write in many an idle way,
Thinking one serious thought.
'O flowers, a fine Greek name ye bear,
And with a fine Greek grace.'
Be still, O heart, that turns to share
The sunshine of a face.
'Have ye no messages-no brief,
Still sign: 'Despair', or 'Hope'?'
A sudden stir of stem and leaf-
A breath of heliotrope!
poem by Ambrose Bierce
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My Own Language
it is not as sweet as English
neither romantic as French
neither lyrical like Spanish
nor authoritative as Greek
nor mystical as Latin
nor progressive as Chinese
nor deep as German nor
friendly as Thai and
neighborly as Bahasa
but my own language
lies inside my heart and so
lovely still that i speak it
as musical as the language of my soul
as lyrical as the movement of my body
as heavenly as my God that speaks to me.
poem by Ric S. Bastasa
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London Holds My Heart
I'd kill to see the lights of London
Out of the windows of my room
Or to gaze upon the streets of Cairo
And farther out all of the pharaohs' tombs
I'd love to see the Eiffel Tower
And the Louvre's pieces of art
But there is only one city I could stay in
For only London holds my heart
To gaze across Scottish meadows
And bask in the light of an Irish moon
To hear the street musicians of Rome
Doling out their classic tunes
I want to fall asleep at sunset
In the snug bed of an Israel inn
And sip the finest of Greek wines
And lay with Arabian silks caressing my skin
How it would be to walk the deserts of Mecca
Or bathe in the Nile river for a few nights
To wander the vast jungles of Africa
And see the exotic birds take flight
What I wouldn't give to run up the stairs of old cathedrals
In ancient cities made up of ancient art
Though there is only one city I can ever belong to
London Holds My Heart
poem by Tatianna Rei Moonshadow
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Two schools of thought.
.
The lady chose to take offence
Although I said she wrote fine prose
She may not know the difference
between poetry and prose
She thought that she wrote poetry
But what she wrote was free form prose.
I offered no apology
It was not my fault that she chose.
Not to learn the basic rules
defining prose and poetry
Two very different writing schools
in which to show your artistry.
The so called experts can’t agree
and coined the term poetic prose.
Though writing cannot possible
be classed as poetry and prose.
If it’s not metered it is prose
no matter how poetical.
But you’re entitled to compose.
Fine prose and call it poetry.
Though I suggest respectfully
you should be proud of writing prose.
As some do most successfully.
But it was poetry I chose
Thursday,11 March 2010
http: // blog.myspace.com/poeticpiers
poem by Ivor Or Ivor.e Hogg
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My Poetry Has Become Prose
MY POETRY HAS BECOME PROSE
My Poetry has become Prose
I have lost my music
Nothing sings in me;
I have lost my richness of meaning
Nothing in me is not linear, flat and clear.
I have lost my poetry
And have become a writer of Prose
In pseudo Poetic Form-
There is in me no Line
That says more than itself-
I am Prose now not Poetry
And yet still secretly hoping
My inner irony will
In contradicting me
Save me.
poem by Shalom Freedman
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