The Anglo Boer war

When that wimp of a Englishman
called Cecil John Rhodes
decided that he wanted gold,
that the diamonds in his pockets
was not enough

he wanted to see that British Union Jack flutter,
over the whole of Southern Africa
to his queen he went
to enchant her patriotic soul
to claim the Orange Free State
and Transvaal Republics as British territories

to sent three thousand
Christian farmers to their deaths,
to burn farmsteads down to the ground,
to throw salt in the lands,
to slaughter every animal there,

to murder twenty thousand women
and children
in concentration camps

and to loose twenty eight thousand
of the queen’s own as killed, as dead
shot through the heart, shot through the head.


[Note: My own great grandmother died in a British concentration camp and my great grandfather was sent by the British to St. Helena as a prisoner of war and as a result of this, my grandfather grew up in a orphanage.]

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Queen Victoria

When little Victoria played
at the lake in Claremont Gardens
as a child long before she became queen,
did she capture a large swallowtail butterfly
from a reed and then pulled off its golden
and black veined wings
or was she then, innocent of such a thing?

When little Victoria played
at the lake in Claremont Gardens
as a child long before she became queen,
did she trample the flowers
pulling the white and yellow water lilies
out of the lake
or was she then, innocent of such a thing?

When little Victoria became a powerful queen
did her government go to war
against the Orange Free State
and Transvaal Republics?

Did her soldiers force women and children
into concentration camps
where twenty thousand died?

Did her soldiers kill three thousand
Christian farmers after demolishing their farms?

And did her government loose
twenty eight thousand soldiers
of its own?

Or was she then, innocent of such things?

[Note: My own great grandmother died in a British concentration camp and my great grandfather was sent by the British to St. Helena as a prisoner of war and as a result of this, my grandfather(Gert Strydom) grew up in a orphanage.]

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From pools of blood

From pools of blood bushes, trees
and aloes grow in the veldt
where British soldiers
fired on my countrymen
and some bayoneted them.

Concentration camps where twenty thousand
women and children died without dignity
at the hand of foreigners,
who claimed to be fellow Christians
are now covered with grass
and that past are being blotted out
as if the misery, the indignity,
the mass murder
never happened
and great Queen Victoria
is still dignified

and still I hold Great Britain responsible
for the murder of my great grand mother,
for the destruction
of my great grand father’s farm,
for the seizure
of my other great grand father’s property,
for sending him to St. Helena
as a prisoner of war,
for invading my country
for making profit from the minerals
and the quarter Scotsman in me
together with my three quarters Afrikaner parts
forever wants to be free
from the enslavement
which that foreign nation brought.


[Note: My own great grandmother died in a British concentration camp and my great grandfather was sent by the British to St. Helena as a prisoner of war and as a result of this, my grandfather(Gert Strydom) grew up in a orphanage.]

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Blockhouses had been erected right over the country

Blockhouses had been erected right over the country,
farms had been entered and burnt to the ground,
Livestock and animals had been slaughtered
and women and children were rounded up
and interned into death camps.

Young boys
were set against white walls
and firing squads
was set against them

and a super power
clenched its fist around this country
and stood gigantic
against every Boer farmer.

l’Envoi
That time will be forever black
in history
with the misdeeds of the British
that is well known
and the ruination of a nation, arousing from it
where women and children perished as targets
at the commands of Horatio Herbert Kitchener.


[Note: My own great grandmother died in a British concentration camp and my great grandfather was sent by the British to St. Helena as a prisoner of war and as a result of this, my grandfather(Gert Strydom) grew up in a orphanage.]

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1899-1902 (Cavatina Sequence) (In Answer To A. E. Housman)

From the Orange Free State to the Transvaal
farms and towns burn,
from concentration camps women, children,
do not return,
up in the hillocks European farmers fight;
not taciturn
Emily Hobhouse does expose some ills,
many innocents the British do kill.

Hard driven men who read the word of God
fight very brave,
hear the British sing their God save their Queen;
they cannot save
some twenty thousand women and children,
but they do crave
for freedom and for a place of their own,
are forced to swear loyal to the crown.

After that bitter war they have to sing
'God save the queen, '
return to decimated farms and towns,
their pain unseen,
impoverished they make a living,
for peace are keen;
to today their kinsmen do not forget,
in God's record His punishment is set.

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The British descended

The British descended
on the Transvaal and Orange Free State
from their island
on the other side of the sea
and in thousands
they came to ruin the land.

The British descended
on the Transvaal and Orange Free State
and from the sea they came
and an entire empire
send its soldiers to destroy,
to pillage and scorch the earth,
to rape, and imprison
the women and children
of the Afrikaner nation.

My great grandfathers rode on horseback to war,
with Christiaan De Wet, Cronje
and De La Rey
and they fought hard pressed,
to drive the British
and soldiers from all her colonies away.

My great grandfathers rode on horseback to war
and landed in prisoner of war camps in St. Helena
and although the second Anglo-Boer war was lost
and the Afrikaner nation paid the highest cost
in the destruction of the land,
the death of men
and the murder of innocent women and children,
a time came
that once more we were free.

My great grandfathers rode on horseback to war,
but one was from and with the enemy
and a highlander was he
and a more decent man
is still hard to find
and one that hated the English
for the dreadfull things that they did,
at times I see the restored Martini Henri rifles
taken from the British
during that bitter war
and the legacy and great spirit,
of my great grandfathers
still stays with me.

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Grieve England

Grieve, England, and hang your head
in utter shame,
as the tale of your inhumanity
rings to this very day.

Grieve about your fallen brave, England,
for no glory did your heroes bring
back from the battlefields of South Africa,
where they killed children
who did not want to betray
the whereabouts of their fathers.

What glory shines
in pillage and rape
and how does lament ring,
with the utter destruction
of farmsteads of a nation?

Grieve about the soulless slaughter, England,
of most of a nation’s women
and children in your cruel concentration camps,
where you fed glass mixed with meal
and let thousands of the innocent die of pestilence.

Cry, England, and hang your head
in utter shame,
as the tale of your inhumanity
rings forever more.

[Reference: => To the Anglo-Boer war where thousands of innocent woman and children died in British concentration camps.]

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Lord Robert's Triumphal Entry into Pretoria

'Twas in the year of 1900, and on the 5th of June,
Lord Roberts entered Pretoria in the afternoon;
His triumphal entry was magnificent to see,
The British Army marching behind him fearlessly.

With their beautiful banners unfurled to the breeze,
But the scene didn't the Boers please;
And they immediately made some show of fight,
But at the charge of the bayonet they were put to flight.

The troops, by the people, were received with loud cheers,
While many of them through joy shed joyous tears;
Because Lord Roberts from bondage had set them free,
Which made them dance and sing with glee.

Lord Roberts' march into Pretoria was inspiring to see,
It is reckoned one of the greatest achievements in our military history;
Because the Boers were watching him in front and behind,
But he scattered them like chaff before the wind.

Oh! it was a most beautiful and inspiring sight
To see the British bayonets glittering in the sunlight,
Whilst the bands played "See the conquering hero comes,"
While the people in ecstasy towards them run.

The British marched into Pretoria like the rushing tide,
And the Boers around Pretoria there no longer could abide,
Because the British at the charge of the bayonet made them run with fear,
And fly from Pretoria just like wild dear.

Then Lord Roberts cried, "Pull down the Transvaal Flag,
And hoist the Union Jack instead of the Transvaal rag;
And shout 'Britannia for ever,' and 'Long live our Queen,'
For she is the noblest Queen the world has ever seen."

Then the Union Jack was hoisted and unfurled to the breeze,
Which certainly did the Boers displease,
When they saw the Union Jack flying o'er their capital,
The sight thereof amazed them, and did them appall.

And when old Kruger saw Lord Roberts he shook with fright,
Then he immediately disguised himself and took to flight,
Leaving his poor wife in Pretoria behind,
But the British troops have treated her very kind.

Now let us all thank Lord Roberts for his great bravery,
Who has gained for the people of Pretoria their liberty,
By his skillful tactics and great generalship, be it told,
And the courage of his soldiers, who fought like lions bold.

Lord Roberts is a brave man, be it said,
Who never was the least afraid
To defend his Queen and country when called upon;
And by his valorous deeds great battles he has won.

Then success to Lord Roberts and the British Army,
May God protect them by land and by sea;
And enable them always to conquer the Boers,
And beat all foreign foes from our shores.

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The battle of Majuba Hill

With Major General Sir George Pomeroy in command
the Hussars, Gordon Highlanders,60th rifles
and a contingent of the naval brigade,
climbed Majuba hill
and was in battle forced down
the back again.

At dawn the British army
had taken the steep hill
and the Boer commando’s camp
laid on the plain below
and Major General Sir George Pomeroy,
was just a bit to comfortable
with their position on the summit
and the Boers were at their mercy,
or so they thought.

The Boers saw British soldiers
on top of Majuba hill
waving the Union Jack
and under cover,
they started to climb
the steep slopes.

On a February late summer day
the Boer commando
blended with their farming clothes
into the field, into the hill.

Every rock and crevice,
every redoubt and counterscarp
was a natural hiding place
to lay siege on that Majuba hill.

The British infantry wore red jackets
and blue trousers
and white pith helmets on their heads
and was a fine example,
of an invading Super power’s military might.

They thought what damage could a
citizen force militia in jackets,
trousers and slouch hats
with hunting rifles do,
against a empire’s
well trained soldiers?

What they did forget,
was they were facing
a nation of exceptional men
who fought savage men and cruel beasts
to make a living
and every one a great marksman.

In integrity the Boers prayed
and believing in God,
climbed that hill
in broad daylight.

George Pomeroy was dead
shot thought the head
and accurate shots rang out
while fire and movement tactics
turned that battlefield into a slaughtering
and British soldiers died one by one
and tried to flee
down the rear slope.

All of Great Britain’s victories before
never prepared that empire,
for the treatment that it got
from a bunch of hard-bitten farmers
that believed in the power of God
and brandished modern rifles.

[Reference: The battle of Majuba Hill. Battle between the Transvaal (ZAR) republic and Great Britain on 27 February 1881 in South Africa, which won the first Anglo-Boer war. “Three Boer groups were led by Field Cornet Stephanus Roos, Commandant D.J.K. Malan and Commandant Joachim Ferreira against Major General George Pomeroy.” It consisted of about 400-500 Boer farmers in a citizen force militia against 405 British infantry. On the side of the Boers 1 was dead and 5 wounded and of the British 92 were dead (including their General) ,134 wounded and 59 captured.]

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Maybe I Know My History A Little Bit Better Than You Do (In Answer To Sipho Sepamla)

Maybe I know my history
a little bit better than you do.
My friend, you are talking
about stories being heard
around coal-stoves
concerning animals
and no real facts
are expressed in your poem.

I know when my ancestor Joost Strijdom
arrived in the Cape of Good Hope in May 1678,
that I descend from the lovely brave Maryna Ras,
when your ancestors
were migrating from a place called eMbo
at the big African lakes under
leadership of chief Dlamini
and later under chief Nguni.

I know how my ancestors battled
against wild beasts, fought the zulu-impi
at Blood River
and overcame by the help of
the almighty God
and that I would not have existed
if they died at the hands of the Zulus.

I know how my ancestors build
farms, churches and houses
while yours were living
in thatched grass huts.

I know how my great grandfathers
and one of my grandfathers
was enveloped in a war against the British,
how they survived
and how my great grandmother
died in a British concentration camp.

I have even faced Cubans
under Soviet command
in the largest mechanised battle in Africa,
apart from those in the Second World War
and we had a decisive victory
that is now being denied
while history books are being rewritten
and fiction is creeping in
and maybe the new propaganda, the lies
of the new history suits you far better.

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My friend you talk about my people and me

My friend you talk
about my people and me
being equal
to Hitler and the Germans
of the Second World War,

but do not know
that I and most of us Afrikaners
treated black people
like human beings,

never lifted a hand
against one,
that I knew from being
a toddler that they were
Christians as well

when my mother
gave the money that was left
from my father’s funeral fund
for a church to be constructed
in their own community.

How I saw the effect
of the Church Street bomb
killing innocent civilians
on the street
men, women and children
from any race.

How I was forced
to go to the army
and to war
and patriotic did my duty there

to stop communists killing,
raping and robbing the future
like they did in East Germany,
Hungary in sixty-eight
and with the Portuguese
still living in Mozambique
and in Angola
when that countries
got their independence.

How in Soweto with the army
I had to stop black people
killing black people,
burning their fellow man alive
while their women were
cheering them on

and I saw man more being animals
than human beings
without having any mercy
for each other
having lost all conscience
for their cruel deeds.

You do not know
that I will not quarter
for a country
full of pirates

and not the Orlando
soccer playing type
but people who rob,
kill, maim and rape

that there’s no other escape
for Afrikaner people like me
and nowhere else to go

that I love this land
maybe more than
my forefathers did
who sacrificed
their lives for it

that my great grandfather Japie Strydom
lost his farm in the Cape colony
when as a Cape rebel
he joined the war
against the British,

was almost executed
when the war ended
was imprisoned on St. Helena,

that his wife
died in a British concentration camp
where she was fed finely grinded glass
in the flour given to her

that I want to get rid
of oppression against me
and my fellow Afrikaners
and want to have a life
like any one else.

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Gideon Scheepers

There’s a Boer commandant
that proofs himself at Magersfontein
and help to beat the British there
and at Paardeberg on horseback,
rides right through them
and they cannot touch him.

When his commando
enters the Cape Colony
rail tracts are blown away
and British trains stand and wait
and there are many Cape Boers
that joins him
to fight against
the overwhelming British might.

The British give guns
to the black population
and send them to farmsteads
to murder women and children
and to rape
and to Gideon Scheepers it’s more than enough
and it hits him like a hammer blow
and every black man
that his commando catches carrying a firearm
is hanged.

Then it happens
that the British find Gideon Scheepers
lying ill in the field
and they execute him
and somewhere in the field
he is pushed into an unmarked grave
and even today
nobody knows where
Gideon Scheepers lies.

[References: The rank of Commandant is equivalent to that of Lieutenant-Colonel. The heroic story of Gideon Scheepers during the second Anglo-Boer war.]

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Yom HaShoa

There are things
which people never discuss,
like wickedness and destruction
and loss of humanity
that comes with hate.

It’s funny how people
loose sight of God
and declare wars in His name
and kill the innocent in office towers
and lose all humanness.

I could never understand
why like animals,
people have been kept in camps.
Even my great grandmother
died in a British concentration camp
and the names of the predecessors
of many Afrikaners,
stays written on their harts.

I see terrible photographs
of people lying like broken shop dolls,
where they are famished, molested,
embarrassed, degraded, broken and killed
and Yom HaShoa
hits mighty blows
into my soul.

Having been a soldier myself,
I wonder how warriors
could lose all humanity,
or were they only
sociopathic animals
without any honour and fame;
when they demonstrated their cruelty
in Auschwitz–Birkenau,
Buchenwald, Treblinka
and at other places.

I am a Afrikaner boer
and from Scottish decent
and my forefathers fought as boers
and rebels, against the British
and my Scottish great grandpa
stood against them.

We can go back
and trace and know our families
and somehow every body;
might be a Jew.

I sometimes wonder
from where my father’s names,
Jacob and Solomon comes
and if it is only from
the sacred book.

Still identity, integrity
and freedom
and being humane,
goes much further
than race and nationality.

In the end
everybody stands
at the feet
of the Judge and Creator;
where words and deeds
carry their own power.

[Yom HaShoa=>Holocaust Remembrance Day. With thanks to Mahdokt, for the pictures and message in her email that inspired this verse.]

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Commandant Gideon Scheepers

They tried to send him to hell,
as if he was one of them,
a traitor, a rebel.

The British killed a captured ill man,
that they came across in the veldt
without decency, or any military law being honoured.

They shot a Boer commandant through the heart
and without a funeral note,
they hurried, to get him buried.

A brave man devoted
to his country, to his God,
whose burial place was not noted.

Turning sod after sod
with spades, they dumped him
in a unmarked grave

in the dead of night
without using light
they threw ground upon his chest,

laid him to rest without any honour
and left him alone
without a marking stone.


[References: The rank of Commandant is equivalent to that of Lieutenant Colonel. The heroic story of Gideon Scheepers during the second Anglo-Boer war, who was captured while being ill in the veldt as a normal combatant, but treated like a rebel and shot by the British, who buried him in a unmarked hole in the ground.]

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The Great Three

At one time when the country was ruled by creul british
there came the Tremendous three
who were on mission to make our country free
they distributed templates
to stop their mission
the british called simon commission
they knew it was test of the best
against simon they made protest
but it proved them costly
as their leader was beaten by sticks
furious by their behaviour
it was time to teach british lesson
The officer guilty deserved the punishment
it was justice
After some days
once again the british at its creulity
for their pleasure
they were going with train of treasure
the Revolutionaries decide to do justice
they steal the train
The british pass bill
which made sure that the farmers will not get justice
it was test of best
as they protest
in the Assembly they throw bomb
the british catch the tremendous three
the punishment they get is hanged till death
but fear is stranger to them
as they happily hang themselves
and they still say
long live the revolution
vande mataram
I proud to be indian

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God of our fathers

With their eyes set on the distance
our fathers
trekked into their promised land
as children of the God
of Abraham, Isaac and Jacob.

After the murders on Piet Retief and his men
our fathers made a holy covenant
with the almighty God
to rescue them in their laager at Blood River
against a very big army
of about twenty thousand Zulus.

With their victory
they did not go forth
to wipe out every single Zulu,
rather with the Bible in the hand
they wanted to teach
other people about God.

When the Xhosas slaughtered
almost all their livestock,
were burning their own harvests
believing the medium Nonqawuse
that ancestral spirits
will rise to wipe out the white man

and thousands of them
were dying from starvation
our fathers reached out their hands
and in neighbourly love gave food to those people,
doing what they could
to try and save them.

When droughts, illness of the livestock,
locusts were ravaging, even when the British Empire
came to take the mineral treasures,
were burning down farms and towns,
were murdering women and children
in concentration camps

our fathers went on their knees,
placing their destiny in the hands
of the God of Abraham, Isaac and Jacob
knowing that his shadow was falling over them,
that He keeps account
was folding His Godly hand over them

l’Envoi
and now that thousands of farmers
are being killed on their farms
are being tortured, murdered and robbed
Afrikaners with qualifications
and experience, even artisans
are unemployed on the street,
people in cities
are hijacked, robbed and raped

I am praying to the God
of Abraham, Isaac and Jacob.
to keep His hand over us,
to draws His laager
around the lives and property
of everyone that comes to Him,
to free us from this oppression.

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Salmon Van As

On a night just as the moon is rising
a British officer comes by horse with a white flag
and the rifle barrels of the Boers follow him,
as they are on guard at the front post.

Evening after evening he comes
and sometimes rides past in a cloud of dust
where he is spying on their positions
and tries to lead them astray with his chattering.

With words that by now they know:
“No nation will win against us.
Surrender tonight,
as you have already lost the war.”

On a hillock Salmon van As is at the front post
and something creaks below him in the trees and bushes
where he is standing with his Mauser rifle at the ready
and he knows of the atrocities of this Englishman
where with a thunder clap he shoots at him.

Some black men run back to the British camp
to tell the story of the shot,
where a red headed major stamps his feet in anger
and swears to God to take revenge.

Convinced of his own innocence Salmon van As
stays openly on his own farm,
where he goes on with his life in Heidelberg
and just after the peace of Vereniging,
when it fits the British,
they insist on his arrest.

He is brought before a military court
where he is not given any chance to defend himself,
as probably he would have succeeded in his own defence
and the British officer says his final say.

At daylight the Lee Metford rifles of the British soldiers fire
and like Gideon Scheepers there’s a Boer that falls,
a Boer citizen is murdered by the British
and in the cliff a thorn tree on his grave still tells that story.

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Emily Hobhouse

I

How suddenly you changed a moment
from what it was before
and you had a kind of talent
to change everything, improving it
and bit by bit
the pain and suffering was no more.

II

Tending with caring hands
you brought a kind of refuge
to women and children
in British concentration camps
during the Anglo-Boer war
even defying arrest and deportation.

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Indian Mutiniy

British infants who were nobly born
Were from their bleeding mother's bosom torn
And with the bayonet dashed upon the street
There left to lie for native dogs to eat.

But the British Lion he soon o'erthrew
Both the high and the low Hindoo ;
Now they respect the Christian laws
For fear of British Lion's paws.

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Sea Ballad - From

“HOW many?” said our good Captain.
“Twenty sail and more.”
We were homeward bound,
Scudding in a gale with our jib towards the Nore.
Right athwart our tack,
The foe came thick and black,
Like Hell-birds and foul weather—you might count them by the score.

The Betsy Jane did slack
To see the game in view.
They knew the Union-Jack,
And the tyrant’s flag we knew!
Our Captain shouted “Clear the decks!” and the Bo’sun’s whistle blew.

Then our gallant Captain,
With his hand he seiz’d the wheel,
And pointed with his stump to the middle of the foe.
“Hurray, lads, in we go!”
(You should hear the British cheer,
Fore and aft.)

“There are twenty sail,” sang he,
“But little Betsy Jane bobs to nothing on the sea!”
(You should hear the British cheer,
Fore and aft.)

“See you ugly craft
With the pennon at her main!
Hurrah, my merry boys,
There goes the Betsy Jane!”
(You should hear the British cheer,
Fore and aft.)

The foe, he beats to quarters, and the Russian bugles sound;
And the little Betsy Jane she leaps upon the sea.
“Port and starboard!” cried our Captain;
“Pay it in, my hearts!” sang he.

“We ’re old England’s sons,
And we ’ll fight for her to-day!”
(You should hear the British cheer.
Fore and aft.)
“Fire away!”
In she runs,
And her guns
Thunder round.

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The battle of Isandhlwana

Shaded by a wild fig tree
where the Tugela river enters the ocean
representatives of British queen Victoria
demanded that the Zulus give up
their independence.

The Zulu king Cetshwayo
would never again send his impi
into battle against the Boer farmers,
but the British his impi would spear
and bash to death
and he ordered
his general Nishingwayo KaMahole Khoza
to halt the British invaders.

The Zulu commander remembered the battle
at Blood River well
where four hundred and seventy
Boer farmers fought
from behind their wagons
which they had drawn against each other
to form a almost impenetrable laagered fort
where only three Boer farmers were injured,
using flint lock rifles
three thousand of his warriors were killed,
and thousands more injured

and he knew that the Zulu faced there
an enemy trained through several generations
waging war against fierce men and cruel beasts
in harsh circumstances
making them marksmen and exceptional horsemen
believing in a almighty God
with whom they made a covenant
while asking for His help
and some warriors reported
spirits aiding the Boer fighters there,
but maybe that was as superstitions go.

These British soldiers
wore red and white costumes
as if going to a festival,
didn’t look rugged at all
and even under the fig tree
they were red from sunburn
and although they probably
prayed to the same god
as the Boer farmers
his translators told him
that they didn’t look so devoted
and talked about a empire
and the power of their new guns
having come for a adventure
and he decided to give them one.

Nishingwayo looked
the British through thoroughly
saw Lord Chelmsford moving
his men over the Buffalo river
to Isandhlwana Hill
where the country deceivingly looked
open and stretched out
and at the foot of the hill
the British set up their camp.

Very cleverly the Zulu commander
sneaked his impi armed with assegais
and clubs,
carrying leather shields
into the narrow valley
running up to the hill

and then he send
a small force
to draw the British out
of their camp
to follow it in vain.

The witchdoctors warned
the Zulu commander
against a attack,
but a scouting patrol of the British
by chance encountered
the front Zulu position.

Ignoring his spiritual advisors
Nishingwayo got his impi
into war formation
forming up like a storming Buffalo bull
into a chest and two horns
on the confused British camp.

Lord Chelmsford and his men believed
that the battle formation
of the square
could withstand any attack,
with their Martini-Henri rifles
but at Isandhlwana that square broke,
shattered under attack
from thousands of Zulus
who with shining spears and clubs
rushed in like a huge thunderbolt
screaming their ear splitting battle cries:
Ngathi impi and Abatagati

sounding like thunder
from thousands of voices
and swarm upon swarm
of spears filled the sky
making the sun disappear

and the Zulu war formation
annihilated the British
closing in
like a tremendous crashing wave
sweeping all resistance away.

Stabbing, slicing, bashing
that great impi went right through
the British defenders
sparing none at Isandlwana
and marched away
heavy laden with booty
with some warriors
helping the wounded along
still singing their battle songs

and only two regiments
under Dabulamanzi pursued
the retreating survivors
to Rorke’s drift mission station
which was only
but a side show
of that great battle
which the British lost.

[References: Impi= Zulu army. Assegai = spear. At Isandlwana 1329 British soldiers were killed and eleven soldiers were honoured as heroes at Rorke’s Drift with Victoria Crosses. Ngathi impi=> “Because of us, war” Abatagati=> “Kill the magicians.” The Great Boer War by Arthur Conan Doyle (comments on the excellence as marksmen, horsemen and on the dedication of the Boer farmers as to patriotism and religion.) The word Boer is both Dutch and Afrikaans for farmer.]

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