Thou Art Indeed Just, Lord, If I Contend

Justus quidem tu es, Domine, si disputem tecum:
verumtamen justa loquar ad te:
Quare via impiorum prosperatur? &c.


Thou art indeed just, Lord, if I contend
With thee; but, sir, so what I plead is just.
Why do sinners' ways prosper? and why must
Disappointment all I endeavour end?

Wert thou my enemy, O thou my friend,
How wouldst thou worse, I wonder, than thou dost
Defeat, thwart me? Oh, the sots and thralls of lust
Do in spare hours more thrive than I that spend,
Sir, life upon thy cause. See, banks and brakes
Now leavèd how thick! lacèd they are again
With fretty chervil, look, and fresh wind shakes
Them; birds build -- but not I build; no, but strain,
Time's eunuch, and not breed one work that wakes.
Mine, O thou lord of life, send my roots rain.

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My Light Thou Art

My light thou art, without thy glorious sight
My eyes are darkened with eternal night;
My Love, thou art my way, my life, my light.

Thou art my way, I wander if thou fly;
Thou art my light, if hid, how blind am I!
Thou art my life, if thou withdraw'st I die.

Thou art my life; if thou but turn away,
My life's a thousand deaths. Thou art my way;
Without thee, Love, I travel not, but stray.

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William Shakespeare

Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

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Sonnet: On Calumny

Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.

Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;

Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.

Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.

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John Bunyan

Of Uprightness and Sincerity

Wouldst thou be very upright and sincere?
Wouldst thou be that within thou dost appear,

Or seem to be in outward exercise
Before the most devout, and godly wise?

Yea, art thou thus when no eye doth thee see
But that which is invisible? and be

The words of God in truth thy prop and stay?
And do they in thy conscience bear more sway

To govern thee in faith and holiness,
Than thou canst with thy heart and mouth express?

And do the things that truly are divine,
Before thee more than gold or rubies shine?

And if, as unto Solomon, God should
Propound to thee, What wouldst thou have? how would

Thy heart and pulse beat after heav'nly things,
After the upper and the nether springs?

Couldst, with unfeigned heart and upright lip,
Cry, Hold me fast, Lord, never let me slip,

Nor step aside from faith and holiness,
Nor from the blessed hope of future bliss?

Lord, rather cross me anywhere than here;
Lord, fill me always with thy holy fear,

And godly jealousy of mine own heart,
Lest I, Lord, should at any time depart

From thy most blessed covenant of grace,
Where Jesus rules as King, and where thy face

Is only to be seen with comfort, and
Where sinners justified before thee stand.

If these thy groanings be sincere and true,
If God doth count thee one that dost pursue

The things thou cryest after with thy heart,
No doubt but in them thou shalt have a part.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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My Name Is Jacob

Nay, I cannot let Thee go,
Till a blessing thou bestow;
Do not turn away thy face,
Mine's an urgent pressing case.

Dost thou ask me, who I am?
Ah, my Lord, thou know'st my name!
Yet the question gives a plea,
To support my suit with thee.

Thou didst once a wretch behold,
In rebellion blindly bold;
Scorn thy grace, thy pow'r defy,
That poor rebel, Lord, was I.

Once a sinner near despair,
Sought thy mercy-seat by prayer;
Mercy heard and set him free,
Lord, that mercy came to me,

Many years have passed since then,
Many changes I have seen;
Yet have been upheld till now,
Who could hold me up but thou?

Thou hast helped in every need,
This emboldens me to plead;
After so much mercy past,
Canst thou let me sink at last?

No -- I must maintain my hold,
'Tis thy goodness makes me bold;
I can no denial take,
When I plead for Jesu's sake.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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The Tempted Soul

Weak soul, by sense still led astray,
Why wilt thou parley with the foe?
He seeks to work thine overthrow,
And thou, poor fool! dost point the way.

Hast thou forgotten many a day,
When thou exulting forth didst go,
And ere the noon wert lying low,
A broken and defenceless prey?

If thou wouldst live, avoid his face;
Dwell in the wilderness apart,
And gather force for vanquishing,
Ere thou returnest to his place.
Then arm, and with undaunted heart
Give battle, till he own thee king.

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Leopold, Duke Of Brunswick

THOU wert forcibly seized by the hoary lord of the river,--

Holding thee, ever he shares with thee his streaming domain,
Calmly sleepest thou near his urn as it silently trickles,

Till thou to action art roused, waked by the swift-rolling flood.
Kindly be to the people, as when thou still wert a mortal,

Perfecting that as a god, which thou didst fail in, as man.

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Psalm 23

The Lord, the Lord, my Shepherd is,
And so can never I
Taste misery:
He rests me in green pastures His:
By waters still and sweet,
He guides my feet.

He me revives; leads me the way
Which righteousness doth take,
For his name's sake:
Yea, though I should through valleys stray
Of death's dark shade, I will
No whit fear ill.

For Thou, dear Lord, Thou me besettest
Thy rod and thy staff be
To comfort me:
Before me Thou a table settest,
Even when foe's envious eye
Doth it espy.

Thou oilst my head, Thou fillest my cup;
Nay more, Thou endless good,
Shalt give me food.
To Thee, I say, ascended up,
Where Thou, the Lord of all,
Dost hold thy hall.

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The Pariah - The Pariah's Prayer

DREADED Brama, lord of might!

All proceed from thee alone;
Thou art he who judgeth right!

Dost thou none but Brahmins own?
Do but Rajahs come from thee?

None but those of high estate?

Didst not thou the ape create,
Aye, and even such as we?

We are not of noble kind,

For with woe our lot is rife;
And what others deadly find

Is our only source of life.
Let this be enough for men,

Let them, if they will, despise us;

But thou, Brama, thou shouldst prize us,
All are equal in thy ken.

Now that, Lord, this prayer is said,

As thy child acknowledge me;
Or let one be born in-stead,

Who may link me on to thee!
Didst not thou a Bayadere

As a goddess heavenward raise?

And we too to swell thy praise,
Such a miracle would hear.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Emily Dickinson

Wert Thou but ill—that I might show thee

961

Wert Thou but ill—that I might show thee
How long a Day I could endure
Though thine attention stop not on me
Nor the least signal, Me assure—

Wert Thou but Stranger in ungracious country—
And Mine—the Door
Thou paused at, for a passing bounty—
No More—

Accused—wert Thou—and Myself—Tribunal—
Convicted—Sentenced—Ermine—not to Me
Half the Condition, thy Reverse—to follow—
Just to partake—the infamy—

The Tenant of the Narrow Cottage, wert Thou—
Permit to be
The Housewife in thy low attendance
Contenteth Me—

No Service hast Thou, I would not achieve it—
To die—or live—
The first—Sweet, proved I, ere I saw thee—
For Life—be Love—

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Ch 08 On Rules For Conduct In Life - Admonition 20

O thou asker of food, sit for thou wilt eat; and 0 thou asked by death, run not for thou wilt not save thy life.

Whether thou strivest for a maintenance or not
God the most high and glorious will send it to thee;
And if thou rushest into the jaw of a lion or tiger
They will not devour thee unless on the day decreed.

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Awareness

Conscience
Thou art mystery
Love thy yet
Whisper out loud
Open sim sim
Thou allow one
Knowing the code
Thou feel to open
Thou fly
Thou dance
Thou swim
Thou play
Thou thrive on Truth
Truth nothing but the Truth
Discarding worn coat
In oblivion
Thou merge
With infinity
For the time being.

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Sonnet: God, our Lord

O God, Thou art my Heavenly Father,
Who loves me infinitely: my Savior!
My Friend and Guide, my Guardian and Teacher;
My Caretaker and my supreme Master.

O God, my Lord, Thou art my Confessor
Who can forgive my sins, my Redeemer;
The Light, the Truth, the Way, my Protector,
My Mentor and my soul’s Director.

In the Book of life, Thou art its Editor;
I’m a passenger, Thou art the Driver;
I am a Debtor, Thou art my Creditor;
Thou art the priceless Pearl! I am the diver.

Thou art my ship’s Captain, Navigator!
I’m Thy subject, Thou art the Emperor!

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Why dost thou Shade thy Lovely Face?

1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?

4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.

7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.

10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.

13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.

16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?

19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?

22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?

25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?

28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.

31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.

34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?

37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?

40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?

43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.

46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.

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William Shakespeare

Sonnet 48: How careful was I, when I took my way

How careful was I, when I took my way,
Each trifle under truest bars to thrust,
That to my use it might unusèd stay
From hands of falsehood, in sure wards of trust!
But thou, to whom my jewels trifles are,
Most worthy comfort, now my greatest grief,
Thou best of dearest, and mine only care,
Art left the prey of every vulgar thief.
Thee have I not locked up in any chest,
Save where thou art not—though I feel thou art—
Within the gentle closure of my breast,
From whence at pleasure thou mayst come and part;
And even thence thou wilt be stol'n, I fear,
For truth proves thievish for a prize so dear.

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Thee, God, I Come from

Thee, God, I come from, to thee go,
All day long I like fountain flow
From thy hand out, swayed about
Mote-like in thy mighty glow.

What I know of thee I bless,
As acknowledging thy stress
On my being and as seeing
Something of thy holiness.

Once I turned from thee and hid,
Bound on what thou hadst forbid;
Sow the wind I would; I sinned:
I repent of what I did.

Bad I am, but yet thy child.
Father, be thou reconciled.
Spare thou me, since I see
With thy might that thou art mild.

I have life before me still
And thy purpose to fulfil;
Yea a debt to pay thee yet:
Help me, sir, and so I will.

But thou bidst, and just thou art,
Me shew mercy from my heart
Towards my brother, every other
Man my mate and counterpart.
. . . . . . . .

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