The Blessed Virgin Compared to the Air We Breathe
Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ’s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race—
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do—
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.
I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.
If I have understood,
She holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn—
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.
Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.
So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.
Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.
poem by Gerard Manley Hopkins
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To Mary in Heaven
I.
I met thee first in May, Mary!
The flower-crowned month of May;
But now thou art away, Mary!
Away from me—away!
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
II.
Ah! then thine eyes were mild, Mary!
Thy deep blue eyes were mild;
For thou wert then a child, Mary!
And I another child.
Thou wert that all to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
III.
Thy face was then so meek, Mary!
So saintly mild, so meek,
Thy lily-form seemed weak, Mary!
And mine for thine grew weak
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IV.
You led me through the meads, Mary!
The flower-enameled meads,
By brooks of rustling reeds, Mary!
By brooks of rustling reeds—
Where thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
V.
Wherever you then went, Mary!
No matter where you went—
I followed with content, Mary!
Because you were content.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VI.
I recollect the morn, Mary!
The beautiful May-Morn,
Beside the Field of Corn, Mary!
The rustling reeds of Corn—
That thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VII.
Ah! then I took thy hand, Mary!
Thy lily snow-white hand;
And walked along the sand, Mary!
The milk-white road of sand.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
VIII.
I caught thee round the waist, Mary!
The slender Sylph-like waist,
And felt my heart beat fast, Mary!
Because thine own beat fast.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
IX.
Such words fell from thy tongue, Mary!
Such sweet words from thy tongue,
That when you talked you sung, Mary!
You never talked but sung.
Then thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
X.
Thus through the month of May, Mary!
The flower-crowned month of May,
We, courting, went to play, Mary!
And courted in our play.
The years were then to me, Mary!
As hours are now to me;
As time is now to thee, Mary!
In Heaven above to thee.
XI.
For Love knows nought of years, Mary!
Love nothing knows of years;
And sheds no bitter tears, Mary!
Time measured is by tears.
Thus thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XII.
What thou art now above, Mary!
I was, as if above;
For Heaven is made of love, Mary!
And I was full of love.
For thou wert that to me, Mary!
That all on earth to me,
That I will be to thee, Mary!
In Heaven above to thee.
XIII.
But now these days are gone, Mary!
These halcyon days are gone!
And I am left alone, Mary!
Alone on earth-- alone!
What would I give to see, Mary!
Thy precious form to see?
All thou wouldst give to be, Mary!
In this dark world with me.
poem by Thomas Holley Chivers from Eonchs of Ruby (1851)
Submitted by Veronica Serbanoiu
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
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O God! Thou art my God alone;
O God! Thou art my God alone;
Early to Thee my soul shall cry;
A pilgrim in a land unknown,
A thirsty land whose springs are dry.
O that it were as it hath been,
When praying in the holy place,
Thy power and glory I have seen,
And marked the footsteps of thy grace.
Yet through this rough and thorny maze,
I follow hard on Thee, my God:
Thy hand unseen upholds my ways:
I safely tread where Thou hast trod.
Thee, in the watches of the night,
When I remember on my bed,
Thy presence makes the darkness light;
Thy guardian wings are round my head.
Better than life itself thy love,
Dearer than all beside to me;
For whom have I in heaven above,
Or what on earth, compared with Thee?
Praise with my heart, my mind, my voice,
For all thy mercy I will give:
My soul shall still in God rejoice,
My tongue shall bless Thee while I live.
poem by James Montgomery
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‘Happy Birthday’, Mother Mary!
8th September – your birthday,
O Queen of heaven, all say;
The grace that filled your heart, aye,
Gave us and world, a mighty day.
O Maria Bambina!
Daughter of Joachim and Anne;
You acceded to God’s request
Through angel Gabriel.
You grew up in great piety;
God chose you from amongst women –
A virgin to mother a child,
A baby boy, Immanuel!
By pow’r of Spirit Holy,
You bore the sacred baby,
In your womb of sanctity,
O Mother Virgin Mary.
Hail Mary, Mother of Jesus;
Heavenly mother of mankind;
Look down with mercy upon us,
Ask God to cleanse our sin-stained souls!
O New Eve of the world of men!
The Word became flesh in your womb,
And born was the Lord, ‘King of Kings’:
You trounced Satan forever then.
Conceived without Original Sin,
Becoming Mother of God;
You set aside all Natural laws,
And gave birth to the Lord.
You brought Salvation to mankind
Through Jesus Christ your son,
Who came as Savior, Messiah,
And suffered a death on cross!
O Lady of great chastity!
You obeyed Almighty’s one wish;
Exalted more than angels, saints,
Heaven is now your true abode.
O perfect vessel made by God!
Afilled by grace up to the brim;
The most blessed among women,
Our Intercessor, Pure of heart.
O Mary most immaculate,
Assumed into heaven by God;
Do pray for us sinners on earth
And protect souls from fire of hell.
Copyright by Dr John Celes 09-08-08
poem by John Celes
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Translated from Geibel
O say, thou wild, thou oft deceived heart,
What mean these noisy throbbings in my breast?
After thy long, unutterable woe
Wouldst thou not rest?
Fall'n from Life's tree the sweet rose-blossom lies,
And fragrant youth has fled. What made to seem
This earth as fair to thee as Paradise,
Was all a dream.
The blossom fell, the thorn was left to me;
Deep from the wound the blood-drops ever flow,
All that I have are yearnings, wild desires,
And wrath and woe.
They brought me Lethe's water, saying, 'Drink!'
'Drink, for the draught is sweet,' I heard them say,
'Shalt learn how soft a thing forgetting is.'
I answered : 'Nay.'
What tho' indeed it were an idle cheat,
Nathless to me 'twas very fair and blest:
With every breath I draw I know that love
Reigns in my breast.
Let me go forth,--and thou, my heart, bleed on:
A lonely spot I seek by night and day,
That love and sorrow I may there breathe forth
In a last lay.
Ave
Mother of the Fair Delight,
Thou handmaid perfect in God's sight,
Now sitting fourth beside the Three,
Thyself a woman-Trinity,—
Being a daughter born to God,
Mother of Christ from stall to rood,
And wife unto the Holy Ghost:—
Oh when our need is uttermost,
Think that to such as death may strike
Thou once wert sister sisterlike!
Thou headstone of humanity,
Groundstone of the great Mystery,
Fashioned like us, yet more than we!
Mind'st thou not (when June's heavy breath
Warmed the long days in Nazareth,)
That eve thou didst go forth to give
Thy flowers some drink that they might live
One faint night more amid the sands?
Far off the trees were as pale wands
Against the fervid sky: the sea
Sighed further off eternally
As human sorrow sighs in sleep.
Then suddenly the awe grew deep,
As of a day to which all days
Were footsteps in God's secret ways:
Until a folding sense, like prayer,
Which is, as God is, everywhere,
Gathered about thee; and a voice
Spake to thee without any noise,
Being of the silence:—“Hail,” it said,
“Thou that art highly favourèd;
The Lord is with thee here and now;
Blessed among all women thou.”
Ah! knew'st thou of the end, when first
That Babe was on thy bosom nurs'd?—
Or when He tottered round thy knee
Did thy great sorrow dawn on thee?—
And through His boyhood, year by year
Eating with Him the Passover,
Didst thou discern confusedly
That holier sacrament, when He,
The bitter cup about to quaff,
Should break the bread and eat thereof?—
Or came not yet the knowledge, even
Till on some day forecast in Heaven
His feet passed through thy door to press
Upon His Father's business?—
Or still was God's high secret kept?
Nay, but I think the whisper crept
Like growth through childhood. Work and play,
Things common to the course of day,
Awed thee with meanings unfulfill'd;
And all through girlhood, something still'd
Thy senses like the birth of light,
When thou hast trimmed thy lamp at night
Or washed thy garments in the stream;
To whose white bed had come the dream
That He was thine and thou wast His
Who feeds among the field-lilies.
O solemn shadow of the end
In that wise spirit long contain'd!
O awful end! and those unsaid
Long years when It was Finishèd!
Mind'st thou not (when the twilight gone
Left darkness in the house of John,)
Between the naked window-bars
That spacious vigil of the stars?—
For thou, a watcher even as they,
Wouldst rise from where throughout the day
Thou wroughtest raiment for His poor;
And, finding the fixed terms endure
Of day and night which never brought
Sounds of His coming chariot,
Wouldst lift through cloud-waste unexplor'd
Those eyes which said, “How long, O Lord?”
Then that disciple whom He loved,
Well heeding, haply would be moved
To ask thy blessing in His name;
And that one thought in both, the same
Though silent, then would clasp ye round
To weep together,—tears long bound,
Sick tears of patience, dumb and slow.
Yet, “Surely I come quickly,”—so
He said, from life and death gone home.
Amen: even so, Lord Jesus, come!
But oh! what human tongue can speak
That day when Michael came to break
From the tir'd spirit, like a veil,
Its covenant with Gabriel
Endured at length unto the end?
What human thought can apprehend
That mystery of motherhood
When thy Beloved at length renew'd
The sweet communion severèd,—
His left hand underneath thine head
And His right hand embracing thee?—
Lo! He was thine, and this is He!
Soul, is it Faith, or Love, or Hope,
That lets me see her standing up
Where the light of the Throne is bright?
Unto the left, unto the right,
The cherubim, succinct, conjoint,
Float inward to a golden point,
And from between the seraphim
The glory issues for a hymn.
O Mary Mother, be not loth
To listen,—thou whom the stars clothe,
Who seëst and mayst not be seen!
Hear us at last, O Mary Queen!
Into our shadow bend thy face,
Bowing thee from the secret place,
O Mary Virgin, full of grace!
poem by Dante Gabriel Rossetti
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The Sea
THE SEA! the sea! the open sea!
The blue, the fresh, the ever free!
Without a mark, without a bound,
It runneth the earth’s wide regions round;
It plays with the clouds; it mocks the skies;
Or like a cradled creature lies.
I ’m on the sea! I ’m on the sea!
I am where I would ever be;
With the blue above, and the blue below,
And silence wheresoe’er I go;
If a storm should come and awake the deep,
What matter? I shall ride and sleep.
I love, O, how I love to ride
On the fierce, foaming, bursting tide,
When every mad wave drowns the moon
Or whistles aloft his tempest tune,
And tells how goeth the world below,
And why the sou’west blasts do blow.
I never was on the dull, tame shore,
But I lov’d the great sea more and more,
And backwards flew to her billowy breast,
Like a bird that seeketh its mother’s nest;
And a mother she was, and is, to me;
For I was born on the open sea!
The waves were white, and red the morn,
In the noisy hour when I was born;
And the whale it whistled, the porpoise roll’d,
And the dolphins bared their backs of gold;
And never was heard such an outcry wild
As welcom’d to life the ocean-child!
I ’ve liv’d since then, in calm and strife,
Full fifty summers, a sailor’s life,
With wealth to spend and a power to range,
But never have sought nor sighed for change;
And Death, whenever he comes to me,
Shall come on the wild, unbounded sea!
poem by Barry Cornwall
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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Mary Of Magdala
Mary of Magdala came to bed;
There were no soft curtains round her head;
She had no mother to hold of worth
The little baby she brought to birth.
Mary of Magdala groaned and prayed:
'O God, I am very much afraid;
For out of my body, by sin defiled,
Thou biddest me make a little child.
'O God, I have turned my face from Thee
To that which the angels may not see;
How can I make, from my deep disgrace,
A child whose angel shall see Thy face?
'O God, I have sinned, and I know well
That the pains I bear are the pains of hell;
But the thought of the child that sin has given
Is like the thought of the airs of Heaven.'
Mary of Magdala held her breath
In the clutch of pain like the pains of Death,
And through her heart, like the mortal knife,
Went the pang of joy and the pang of life.
'We two are two alone,' said she,
'And we are two who should be three;
Now who will clothe my baby fair
In the little garments that babies wear?'
There came two angels with quiet wings
And hands that were full of baby things;
And the new-born child was bathed and dressed
And laid again on his mother's breast.
'Now who will sign on his brow the mark
To keep him safe from the Powers of the Dark?
Who will my baby's sponsor be?'
'I, the Lord God, who died for thee.'
'Now who will comfort him if he cry;
And who will suckle him by and bye?
For my hands are cold and my breasts are dry,
And I think that my time has come to die.'
'I will dandle thy son as a mother may;
And his lips shall lie where my own Son's lay.
Come, dear little one, come to me;
The Mother of God shall suckle thee.'
Mary of Magdala laughed and sighed;
'I never deserved a child,' she cried.
'Dear God, I am ready to go to hell,
Since with my little one all is well.'
Then the Son of Mary did o'er her lean.
'Poor mother, thy tears have washed thee clean.
Thy last poor pains, they will soon be done,
And My Mother shall give thee back thy son.'
Frozen grass for a bearing bed,
A halo of frost round a woman's head,
And pious folks who looked and said:
'A drab and her brat that are better dead.'
poem by Edith Nesbit
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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne
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A Legend Of The Blesses Virgin
THE day of Joseph's marriage unto Mary,
In thoughful mood he said unto his wife,
Behold, I go into a far-off country
To labor for thee, and to make thy life
And home all sweet and peaceful.' And the Virgin
Unquestioning beheld her spouse depart:
Then lived she many days of musing gladness,
Not knowing that God's hand was round her heart.
And dreaming thus one day within her chamber,
She wept with speechless bliss, when lo! the face
Of white-winged angel Gabriel rose before her,
And bowing spoke, ' Hail! Mary, full of grace,
The Lord is with thee, and among the nations
Forever blessed is thy chosen name.'
The angel vanished, and the Lord's high Presence
With untold glory to the Virgin came.
A season passed of joy unknown to mortals,
When Joseph came with what his toil had won,
And broke the brooding ecstasy of Mary,
Whose soul was ever with her promised Son.
But nature's jealous fears encircled Joseph,
And round his heart in darkening doubts held sway.
He looked upon his spouse cold-eyed, and pondered
How he could put her from his sight away.
And once, when moody thus within his garden,
The gentle girl besought for some ripe fruit
That hung beyond her reach, the old man answered,
With face averted, harshly to her suit:
'I will not serve thee, woman! Thou hast wronged me;
I heed no more thy words and actions mild;
If fruit thou wantest, thou canst henceforth ask it
From him, the father of thy unborn child!'
But ere the words had root within her hearing,
The Virgin's face was glorified anew;
And Joseph, turning, sank within her presence,
And knew indeed his wondrous dreams were true.
For there before the sandaled feet of Mary
The kingly tree had bowed its top, and she
Had pulled and eaten from its prostrate branches,
As if unconscious of the mystery.
poem by John Boyle O'Reilly
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Motherhood
Mary,the Christ long slain,passed silently,
Following the children joyous astir
Under the cedrus and the olive tree,
Pausing to let their laughter float to her--
Each voice an echo of a voice more dear,
She saw a little Christ in every face.
Then came another woman gliding near
To watch the tender life which filled the place.
And Mary sought the woman's hand and spoke:
' I know thee not, yet know thy memory tossed
With all a thousand dreams their eyes evoke
Who bring to thee a child beloved and lost.
' I ,too, have rocked my Little One.
And He was fair !
Oh, fairer than the fairest sun
And , like its rays through amber spun,
His sun-bright hair.
Still I can see it shine and shine.'
Even so, the woman said, 'was mine.'
' His ways were ever darling ways'-
And Mary smiled -
So soft, so clinging ! Glad relays
Of love were all His precious days.
My Little Child !
My vanished star ! My music fled ! '
' Even so was mine,' the woman said.
And Mary whispered : Tell me, thou
Of thine.' And she :
' Oh, mine was rosy as a bough
Blooming with roses, sent, somehow,
To bloom for me !
His balmy fingers left a thrill
Deep in my breast that warms me still. '
Then she gazed down some wilder,darker hour,
And said -when Mary questioned, not knowing :
Who art thou, mother of so sweet a flower?'--
' I am the mother of Iscariot.'
poem by Eleanor Agnes Lee
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An Only Begotten Son
Joseph and Mary
your son Isaiah 9: 6-7
is only first born Matthew 1: 16
without original sin
human stain
of Adam and Eve Genesis 3: 1-18
only child
born without
original sin Matthew 20: 28
an immaculate Matthew 1: 18
conception Matthew 1: 23
awaited virgin birth Matthew 1: 25
third perfect
human being
second Adam Hebrews 7: 28
only perfect soul
tempted by sin
that did not fall Mark 1: 13
God incarnate
in flesh
our long promised John 1: 14
Messiah born John 1: 41-42
into the world
in Bethlehem Matthew 2: 1
Adam made by
God’s own hands
shaped in red clay
God breathed breath
of life into Adam
spark of life living soul Genesis 2: 7
Eve rib taken
from Adam in sleep
flesh of his flesh
soul of his soul
God created first man
God created first woman Genesis 2: 20-23
in the beginning
was the Word
the Word was with God John 1: 1
the Word was a God
all things came into
existence through him
apart from him
not even one thing
came into existence John 1: 1-3
Lord Jesus Christ John 20; 28
Our Lord and Saviour Acts 13: 23
The Blood of the Lamb John 1: 29
For God
loved the world
so much
that he sent
his only
begotten son John 3: 16
as a ransom
sacrifice for our sin 1Timothy 2: 6
to save the world John 3: 17
so that all people
exercising faith in him
would not be judged John 3: 18
but be saved
given eternal life
for there is one God
and one mediator
between God and men
a man Christ Jesus 1Timothy 2: 5
who said
I am the way
the truth
and the life
and no one
comes to God
except through me John 14: 6
poem by Terence George Craddock
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
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Sunday
O day most calm, most bright
The fruit of this, the next world's bud,
Th'endorsement of supreme delight,
Writ by a friend, and with his blood;
The couch of time; care's balm and bay:
The week were dark, but for thy light:
Thy torch doth show the way.
The other days and thou
Make up one man; whose face thou art,
Knocking at heaven with thy brow:
The worky-days are the back-part;
The burden of the week lies there,
Making the whole to stoop and bow,
Till thy release appear.
Man had straight forward gone
To endless death: but thou dost pull
And turn us round to look on one,
Whom, if we were not very dull,
We could not choose to look on still;
Since there is no place so alone,
The which he doth not fill.
Sundays the pillars are,
On which heav'n's palace arched lies:
The other days fill up the spare
And hollow room with vanities.
They are the fruitful beds and borders
In God's rich garden: that is bare,
Which parts their ranks and orders.
The Sundays of man's life,
Threaded together on time's string,
Make bracelets to adorn the wife
Of the eternal glorious King.
On Sunday heaven's gate stands ope;
Blessings are plentiful and rife,
More plentiful than hope.
This day my Saviour rose,
And did enclose this light for his:
That, as each beast his manger knows,
Man might not of his fodder miss.
Christ hath took in this piece of ground,
And made a garden there for those
Who want herbs for their wound.
The rest of our Creation
Our great Redeemer did remove
With the same shake, which at his passion
Did th'earth and all things with it move.
As Samson bore the doors away,
Christ's hands, though nail'd, wrought our salvation,
And did unhinge that day.
The brightness of that day
We sullied by our foul offence:
Wherefore that robe we cast away,
Having a new at his expense,
Whose drops of bloud paid the full price,
That was requir'd to make us gay,
And fit for Paradise.
Thou art a day of mirth:
And where the weekdays trail on ground,
Thy flight is higher, as thy birth.
O let me take thee at the bound,
Leaping with thee from sev'n to sev'n,
Till that we both, being toss'd from earth,
Fly hand in hand to heav'n!
poem by George Herbert
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The Monk
WHEN in my narrow cell I lie,
The long day's penance done at last,
I see the ghosts of days gone by,
And hear the voices of the past.
I see the blue-gray wood-smoke curled
From hearths where life has rhymed to love,
I see the kingdoms of the world--
The glory and the power thereof,
And cry, 'Ah, vainly have I striven!'
And then a voice calls, soft and low:
'Thou gavest My Earth to win My Heaven;
But Heaven-on-Earth thou mayest not know!'
It is not for Thy Heaven, O Lord,
That I renounced Thy pleasant earth--
The ship, the furrow, and the sword--
The dreams of death, the dreams of birth!
Weary of vigil, fast, and prayer,
Weak in my hope and in my faith--
O Christ, for whom this cross I bear,
Meet me beside the gate of Death!
When the night comes, then let me rest
(O Christ, who sanctifiest pain!)
Falling asleep upon Thy breast,
And, if Thou wilt, wake never again!
poem by Edith Nesbit
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To the Virgin Mary
Mother of Him we call the Christ,
No halo round thy brows we paint,
Incense and prayer we offer not,
Nor mind to title thee as saint.
And yet, no woman's name, of all
With honour from the ages sent,
Mary, is aureoled like thine,
With love and grief and glory blent!
Oh wisely was it that He chose,
Who the unwritten future reads,
To teach the after-world, through thee,
What cherishers Messiah needs.
Thou heard'st the angel's prophecy,
The tidings which the shepherds brought,
Anna and Simeon praising God,
And saw'st that star the Wise Men sought!
Ah, who of us could bear, like thee,
With meekness, God's triumphal light;
Then, still believing, with His Charge,
At midnight take an exile's flight?
Throughout the Son's long helplessness
His good was to thine own preferred;
May we so serve; and still, like Thee,
Stand back to let His voice be heard!
Dispenser once of earthly things,
Thy Best-Beloved thou didst see;
God's hands for others blessing-full,
Could we be poor and glad like thee?
Soul-pierced with sword-like agony,
Not felon's taunt nor soldier's jest;
Beside the God-forsaken Cross,
Could drive thee from it like the rest.
Christ's banner thou alone didst hold
In face of all His foes displayed;
Valiant through all defeat, and but
Heart-stricken that He was betrayed.
Ah, Mary! Could we stand, like thee,
Steadfast; and watch the vowed depart;
And grieve for their defection less
Than for the Saviour's wounded heart?
How must the God, who favour set
On David once and kingly Saul,
And yet foresaw their wanderings,
And loved them through and after all
How must He seal the prophecy,
Declaring thee forever blest,
Whose whole life showed thy worthiness
Of that pure Child thine arms had pressed!
O single-hearted one to kiss
The lifeless and dishonored head,
Fondly as when its baby brow,
By angel wings was canopied!
O self-forgetful, to rejoice
For that Heaven's entrance had been found
By the Beloved: thou content
Thenceforth, alone to close life's round!
In the bright future, sure, though far,
Again, as once, the wide air rings
With praise to Christ! Thy vigil ends,
Meek daughter of a hundred kings!
Virgin, may we partake thy joy,
When Heaven and loyal earth shall lay
At the pierced feet of David's son
A crown He will not put away!
poem by Mary Hannay Foott
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L'Envoi
Thou art the goal for which my spirit longs;
As dove on dove,
Bound for one home, I send thee all my songs
With all my love.
Thou art the haven with fair harbour lights;
Safe locked in thee,
My heart would anchor after stormful nights
Alone at sea.
Thou art the rest of which my life is fain,
The perfect peace;
Absorbed in thee the world, with all its pain
And toil, would cease.
Thou art the heaven to which my soul would go!
O dearest eyes,
Lost in your light you would turn hell below
To Paradise.
Thou all in all for which my heart-blood yearns!
Yea, near or far--
Where the unfathomed ether throbs and burns
With star on star,
Or where, enkindled by the fires of June,
The fresh earth glows,
Blushing beneath the mystical white moon
Through rose on rose--
Thee, thee, I see, thee feel in all live things,
Beloved one;
In the first bird which tremulously sings
Ere peep of sun;
In the last nestling orphaned in the hedge,
Rocked to and fro,
When dying summer shudders in the sedge,
And swallows go;
When roaring snows rush down the mountain-pass,
March floods with rills
Or April lightens through the living grass
In daffodils;
When poppied cornfields simmer in the heat
With tare and thistle,
And, like winged clouds above the mellow wheat,
The starlings whistle;
When stained with sunset the wide moorlands glare
In the wild weather,
And clouds with flaming craters smoke and flare
Red o'er red heather;
When the bent moon, on frostbound midnights waking,
Leans to the snow
Like some world-mother whose deep heart is breaking
O'er human woe.
As the round sun rolls red into the ocean,
Till all the sea
Glows fluid gold, even so life's mazy motion
Is dyed with thee:
For as the wave-like years subside and roll,
O heart's desire,
Thy soul glows interfused within my soul,
A quenchless fire.
Yea, thee I feel, all storms of life above,
Near though afar;
O thou my glorious morning star of love,
And evening star.
poem by Mathilde Blind
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To Mary In Summer
LAY your head here, Mary,
Lay your head here,
While the blown grass, Mary,
With timid voice and wary,
Sings in your ear:—
The grass which round us, Mary,
Shuts like a nest;
By your dear limbs, dear Mary,
Lighter than limbs of Faery,
Daintily press'd.
Back with it all though, Mary,
Back and aside;
The wind comes this way, Mary,
And here the trees are airy
And the skies are wide.
What do your eyes fear, Mary,
So grave and soft?
I love to see them, Mary,
In whimsical vagary
Lifted aloft.
Mary, Mary, Mary,
Laugh in my face:
You know now, my own Mary,
No eyes can laugh so rarely
Or grant such grace.
Your cheek is pale now, Mary,
And red, by turns.
Why should the hand be chary
Of that to give which, Mary,
The heart so yearns?
Give me your hand, ah Mary,
Give me your hand:
In city or in prairie
There is none kinder, Mary,
From land to land.
Your lips to my lips, Mary,
Your lips to mine:
High up in Hebe's dairy
No milk so sweet, my Mary,
On earth no wine.
Lay your head here, Mary,
Lay your head here;
While my heart now, Mary,
The pleasant tune to vary,
Beats in your ear.
poem by Dante Gabriel Rossetti
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To The Fossil Flower
Dark fossil flower! I see thy leaves unrolled,
With all thy lines of beauty freshly marked,
As when the eye of Morn beamed on thee first,
And thou first turn'dst to meet its welcome smile.
And sometimes in the coals' bright rain-bow hues,
I dream I see the colors of thy prime,
And for a moment robe thy form again
In splendor not its own. Flower of the past!
Now as I look on thee, life's echoing tread
Falls noiseless on my ear; the present dies;
And o'er my soul the thoughts of distant time,
In silent waves, like billows from the sea,
Come roling on and on, with ceaseless flow,
Innumerable. Thou may'st have sprung unsown
Into thy noon of life, when first earth heard
Its Maker's sovereign voice; and laughing flowers
Waved o'er the meadows, hung on mountain crags,
And nodded in the breeze on every hill.
Thou may'st have bloomed unseen, save by the stars
That sang together o'er thy rosy birth,
And came at eve to watch thy folded rest.
None may have sought thee on thy flagrant home,
Save light-voiced winds that round thy dwelling played,
Or seemed to sigh, as oft their winged haste
Compelled their feet to roam. Thou may'st have lived
Beneath the light of later days, when man
With feet free-roving as the homeless wind,
Sealed the thick-mantled height, coursed plains unshorn,
Breaking the solitude of nature's haunt
With voice that seemed to blend, in one sweet strain,
The mingled music of the elements.
And when against his infant frame they rose,
Uncurbed, unawed by his yet feeble hand,
And when the muttering storm, and shouting wave,
And rattling thunder, mated, round him raged,
And seemed at times like dæmon foes to gird,
Thou may'st have won with gentle look his heart,
And stirred the first warm prayer of gratitude,
And been his first, his simplest altar-gift.
For thee, dark flower! the kindling sun can bring
No more the colors that it gave, nor morn,
With kindly kiss, restore thy breathing sweets:
Yet may the mind's mysterious touch recall
The bloom and fragrance of thy early prime:
For HE who to the lowly lily gave
A glory richer than to proudest king,
He painted not those darkly-shining leaves,
With blushes like the dawn, in vain; nor gave
To thee its sweetly-scented breath, to waste
Upon the barren air. E'en though thou stood
Alone in nature's forest-home untrod,
The first-love of the stars and sighing winds,
The mineral holds with faithful trust thy form,
To wake in human hearts sweet thoughts of love,
Now the dark past hangs round thy memory.
poem by Jones Very
Submitted by Poetry Lover
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