Lilies Without, Lilies Within
Can I think the Guide of Heaven
Hath so beautifully given
Outward features, 'cause He meant
To have made less excellent
Your divine part? Or suppose
Beauty, goodness doth oppose;
Like those fools, who do despair
To find any, good and fair?
Rather there I seek a mind
Most excelling, where I find
God hath to the body lent
Most-beseeming ornament,
And I do believe it true,
That, as we the body view
Nearer to perfection grow;
So, the soul herself doth show:
Other more and more excelling
In her powers; as in her dwelling.
poem by George Wither

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Amoretti LXXIX: Men Call you Fair
Men call you fair, and you do credit it,
For that your self ye daily such do see:
But the true fair, that is the gentle wit,
And vertuous mind, is much more prais'd of me.
For all the rest, how ever fair it be,
Shall turn to naught and lose that glorious hue:
But only that is permanent and free
From frail corruption, that doth flesh ensue.
That is true beauty: that doth argue you
To be divine, and born of heavenly seed:
Deriv'd from that fair Spirit, from whom all true
And perfect beauty did at first proceed.
He only fair, and what he fair hath made,
All other fair, like flowers untimely fade.
poem by Edmund Spenser

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Minstrel's Book - The Four Favours
THAT Arabs through the realms of space
May wander on, light-hearted,
Great Allah hath, to all their race,
Four favours meet imparted.
The turban first--that ornament
All regal crowns excelling;
A light and ever-shifting tent,
Wherein to make our dwelling;
A sword, which, more than rocks and walls
Doth shield us, brightly glistening;
A song that profits and enthrall,
For which the maids are list'ning!
poem by Johann Wolfgang von Goethe

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My Beloved's Ardor
One day, not so long since passed, I heard those words, three-
I knew then and there, I had gained my beloved's ardor, truly!
It is I that she doth adore, she did share with me, the same;
As my heart surely hath been thieved-so too her's-I, amorously to blame!
Sikerly I know what the proffer of her heart doth truly mean-
To covet and honor this calling shall I; No finer glory hath my mind's eye e'er seen!
Two worlds of wonder, each universally unique,
Hath once again come together and do seek
What assuredly is the solitary mate for each other's soul,
Looking to reunite with their hearts, which the other stole!
I have seen and do attest to its Empyrean truth;
To agnize like, you need not seek attestation nor even sleuth!
As water seeks its own level, so too doth love, indeed;
Once a love's true compeer hath been met, it must accede!
Maurice Harris,23 May 2010
poem by Maurice Harris

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Mothers Day2007
She hath my heart, she is my mum.
She hath my heart, she is my only, she is my one.
She hath my heart, though rough winds may blow.
She hath my heart, still her love will flow, her love will always show.
She hath my heart, I thank my lucky stars.
She hath my heart and i have hers.
She hath my heart, i long for her presence.
She hath my heart, her name is essence.
She hath my heart and forever she will.
Lifetimes will come and go, i will love her still
She hath my heart, this fact i cant conceal
Our bond is like sentiment you just cant kill
She hath my heart in times of sorrow.
She hath my heart, yesterday, today and tomorrow.
She hath my heart, my voice will sing.
She hath my heart, she makes the bell in my heart ring.
She hath my heart, in times of trouble.
She wont stumble no i will not let her crumble.
She hath my heart in each and every way
And my love for her grows with each day
She hath my heart for we were once one.
She hath my heart, the heart of the boy inside the man
I hath her heart, the heart we once shared.
Though separated in body the hearts still paired.
She hath my heart i need her near.
She hath my heart my mama dear
She hath my heart and she already knows
In a world of thorny bushes she stands out like rose
She hath my heart for she is always by my side
When the sun sets she is my light, she is my guide.
poem by Soul Child

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The Dissolution
SHE's dead; and all which die
To their first elements resolve;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthly sad despair,
Which my materials be,
But near worn out by love's security,
She, to my loss, doth by her death repair.
And I might live long wretched so,
But that my fire doth with my fuel grow.
Now, as those active kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break,
This —which I am amazed that I can speak—
This death, hath with my store
My use increased.
And so my soul, more earnestly released,
Will outstrip hers; as bullets flown before
A latter bullet may o'ertake, the powder being more.
poem by John Donne

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Silvia
WHO is Silvia? What is she?
That all our swains commend her?
Holy, fair, and wise is she;
The heaven such grace did lend her,
That she might admired be.
Is she kind as she is fair?
For beauty lives with kindness:
Love doth to her eyes repair,
To help him of his blindness;
And, being help'd, inhabits there.
Then to Silvia let us sing,
That Silvia is excelling;
She excels each mortal thing
Upon the dull earth dwelling:
To her let us garlands bring.
poem by William Shakespeare

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Of Imputed Righteousness
Now, if thou wouldst inherit righteousness,
And so sanctification possess
In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;
And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;
For this cannot at all forgiven be,
For any righteousness that is in thee;
Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags
Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.
Then righteousness imputed thou must have,
Thee from that guilt and punishment to save
Thou liest under as a sinful man,
Throughout polluted, and that never can
By any other means acquitted be,
Or ever have true holiness in thee.
The reason is, because all graces are
Only in Christ, and be infused where,
Or into those whom he doth justify,
By what himself hath done, that he thereby
Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.
Besides, if holiness should first be found
In those whom God doth pardon, then the ground
Why we forgiven are would seem to be,
He first found holiness in thee and me;
But this the holy Scriptures will refute,
And prove that righteousness he doth impute
Without respect to goodness first in man;
For, to speak truth indeed, no goodness can
Be found in those that underneath the law
Do stand; for if God goodness in them saw,
Why doth he once and twice say, There is none
That righteous be; no, not so much as one;
None understandeth, none seek after God,
His ways they have not known, but have abode
In wickedness, unprofitably they
Must needs appear to be then every way.
Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;
And bitterness, yea, underneath their lips
The asp hath poison. O how many slips
And falls in sin must such poor people have!
Now here's the holiness that should them save,
Or, as a preparation, go before,
To move God to do for them less or more?
No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.
Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,
Though works they have not; and it thus may stand,
Grace by the promise gives what the command
Requireth us to do, and so are we
Quitted from doing, and by grace made free.
poem by John Bunyan

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Sonnet 21: So is it not with me as with that muse
So is it not with me as with that muse,
Stirred by a painted beauty to his verse,
Who heaven it self for ornament doth use
And every fair with his fair doth rehearse,
Making a couplement of proud compare
With sun and moon, with earth and sea's rich gems,
With April's first-born flowers, and all things rare
That heaven's air in this huge rondure hems.
O, let me, true in love, but truly write,
And then, believe me, my love is as fair
As any mother's child, though not so bright
As those gold candles fixed in heaven's air.
Let them say more that like of hearsay well;
I will not praise that purpose not to sell.
poem by William Shakespeare

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A Quiet Mind
When all is done and said,
In the end thus shall you find,
He most of all doth bathe in bliss
That hath a quiet mind:
And, clear from worldly cares,
To deem can be content,
The sweetest time in all his life
In thinking to be spent.
The body subject is
To fickle Fortune's power,
And to a million of mishaps
Is casual every hour;
And death in time doth change
It to a clod of clay;
Whereas the mind, which is divine,
Runs never to decay.
Companion none is like
Unto the mind alone;
For many have been harmed by speech,
Through thinking few or none.
Fear oftentimes restraineth words,
But makes not thought to cease;
And he speaks best, that hath the skill
When for to hold his peace.
Our wealth leaves us at death;
Our kinsmen at the grave;
But virtues of the mind unto
The heavens with us we have.
Wherefore, for virtue's sake,
I can be well content,
The sweetest time in all my life
To deem in thinking spent.
poem by Thomas Vaux

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Sonnet 21
So is it not with me as with that Muse,
Stirred by a painted beauty to his verse,
Who heaven itself for ornament doth use
And every fair with his fair doth rehearse,
Making a couplement of proud compare
With sun and moon, with earth and sea's rich gems,
With April's first-born flowers, and all things rare,
That heaven's air in this huge rondure hems.
O! let me, true in love, but truly write,
And then believe me, my love is as fair
As any mother's child, though not so bright
As those gold candles fixed in heaven's air:
Let them say more that like of hearsay well;
I will not praise that purpose not to sell.
poem by William Shakespeare from Sonnets (1609)

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True Beauty
May I find a woman fair,
And her mind as clear as air,
If her beauty go alone,
'Tis to me as if't were none.
May I find a woman rich,
And not of too high a pitch;
If that pride should cause disdain,
Tell me, lover, where's thy gain?
May I find a woman wise,
And her falseliood not disguise;
Hath she wit as she hath will,
Double arm'd she is to ill.
May I find a woman kind,
And not wavering like the wind:
How should I call that love mine,
When 'tis his, and his, and thine?
May I find a woman true,
There is Bettutv's fairest hue,
There is Beauty, Love, and Wit:
Happy he can compass it.
poem by Francis Beaumont

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The Description Of Tyburn
I Have heard sundry men oft times dispute
Of trees, that in one year will twice bear fruit.
But if a man note Tyburn, 'will appear,
That that's a tree that bears twelve times a year.
I muse it should so fruitful be, for why
I understand the root of it is dry,
It bears no leaf, no bloom, or no bud,
The rain that makes it fructify is blood.
I further note, the fruit which it produces,
Doth seldom serve for profitable uses:
Except the skillful Surgeons industry
Do make Dissection of Anatomy.
It blooms, buds, and bears, all three together,
And in one hour, doth live, and die, and wither.
Like Sodom Apples, they are in conceit,
For touched, they turn to dust and ashes straight.
Besides I find this tree hath never been
Like other fruit trees, walled or hedged in,
But in the highway standing many a year,
It never yet was robbed, as I could hear.
The reason is apparent to our eyes,
That what it bears, are dead commodities:
And yet sometimes (such grace to it is given)
The dying fruit is well prepared for heaven,
And many times a man may gather thence
Remorse, devotion, and true penitence.
And from that tree, I think more fools ascend
To that Celestial joy, which shall never end:
I say, more fools from thence to heaven do come,
Than from all Churchyards throughout Christendom.
The reason is, the bodies are all dead,
And all the fools to joy or woe are fled.
Perhaps a week, a day, or two, or three,
Before they in the Churchyards buried be.
But at this Tree, in twinkling of an eye,
The soul and body part immediately,
There death the fatal parting blow doth strike,
And in Churchyards is seldom seen the like.
Besides, they are assistant with the alms
Of peoples charitable prayers, and Psalms,
Which are the wings that lift the hov'ring spirit,
By faith, through grace, true glory to inherit.
Concerning this dead fruit, I noted it,
Instead of paste it's put into a pit,
And laid up carefully in any place,
Yet worm-eaten it grows in little space.
My understanding can by no means frame,
To give this Tyburn fruit a fitter name,
Than Medlers, for I find that great and small,
(To my capacity) are Medlers all.
Some say they are Choked pears, and some again
Do call them Hearty Chokes, but 'tis most plain,
It is a kind of Medler it doth bear,
Or else I think it never would come there.
Moreover where it grows, I find it true,
It often turns the Herb of grace to Rue.
Amongst all Pot-herbs growing on the ground,
Time is the least respected, I have found,
And most abused, and therefore one shall see
No branch or bud of it grow near this Tree:
For 'tis occasion of man's greatest crime,
To turn the use, into abuse, of Time.
When passions are let loose without a bridle,
Then precious Time is turned to Love and Idle:
And that's the chiefest reason I can show,
Why fruit so often doth on Tyburn grow.
There are inferior Gallows which bear
(According to the season) twice a year:
And there's a kind of watrish Tree at Wapping,
Whereas Sea-thieves or Pirates are catched napping:
But Tyburn doth deserve before them all
The title and addition capital,
Of Arch or great Grand Gallows of our Land,
Whilst all the rest like ragged Lackeys stand;
It hath (like Luna) full, and change, and quarters,
It (like a Merchant) monthly trucks and barters;
But all the other Gallows are fit,
Like Chapman, or poor Peddlers onto it.
Thus Jails and Jailers being here explained,
How both are good, and for good use ordained:
All sorts of Hanging which I could surmise,
I likewise have described before your eyes;
And further having showed what Tyburn is,
With many more inferior Gallows,
My pen from paper with this Prayer doth part,
God bless all people from their sins depart.
poem by John Taylor

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Upon The Skilfull Player Of An Instrument
He that can play well on an instrument,
Will take the ear, and captivate the mind
With mirth or sadness; for that it is bent
Thereto, as music in it place doth find.
But if one hears that hath therein no skill,
(As often music lights of such a chance)
Of its brave notes they soon be weary will:
And there are some can neither sing nor dance.
Comparison.
Unto him that thus skilfully doth play,
God doth compare a gospel-minister,
That rightly preacheth, and doth godly pray,
Applying truly what doth thence infer.
This man, whether of wrath or grace he preach,
So skilfully doth handle every word;
And by his saying doth the heart so reach,
That it doth joy or sigh before the Lord.
But some there be, which, as the brute, doth lie
Under the Word, without the least advance
Godward; such do despise the ministry;
They weep not at it, neither to it dance.
poem by John Bunyan

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Sonnet 113: Since I left you, mine eye is in my mind
Since I left you, mine eye is in my mind,
And that which governs me to go about
Doth part his function, and is partly blind,
Seems seeing, but effectually is out;
For it no form delivers to the heart
Of bird, of flower, or shape which it doth latch;
Of his quick objects hath the mind no part,
Nor his own vision holds what it doth catch;
For if it see the rud'st or gentlest sight,
The most sweet-favour or deformed'st creature,
The mountain or the sea, the day or night,
The crow or dove, it shapes them to your feature.
Incapable of more, replete with you,
My most true mind thus maketh mine untrue.
poem by William Shakespeare

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Sonnet 53: What is your substance, whereof are you made
What is your substance, whereof are you made,
That millions of strange shadows on you tend?
Since everyone hath, every one, one shade,
And you, but one, can every shadow lend.
Describe Adonis, and the counterfeit
Is poorly imitated after you;
On Helen's cheek all art of beauty set,
And you in Grecian tires are painted new.
Speak of the spring, and foison of the year;
The one doth shadow of your beauty show,
The other as your bounty doth appear,
And you in every blessèd shape we know.
In all external grace you have some part,
But you like none, none you, for constant heart.
poem by William Shakespeare

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Sonnet XVIII: With What Sharp Checks
With what sharp checks I in myself am shent,
When into Reason's audit I do go:
And by just counts myself a bankrupt know
Of all the goods, which heav'n to me hath lent:
Unable quite to pay even Nature's rent,
Which unto it by birthright I do owe:
And, which is worse, no good excuse can show,
But that my wealth I have most idly spend.
My youth doth waste, my knowledge brings forth toys,
My wit doth strive those passions to defend,
Which for reward spoil it with vain annoys.
I see my course to lose myself doth bend:
I see and yet no greater sorrow take,
Than that I lose no more for Stella's sake.
poem by Philip Sidney

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Song
Who hath his fancy pleased
With fruits of happy sight,
Let here his eyes be raised
On Nature's sweetest light;
A light which doth dissever
And yet unite the eyes,
A light which, dying never,
Is cause the looker dies.
She never dies, but lasteth
In life of lover's heart;
He ever dies that wasteth
In love his chiefest part:
Thus is her life still guarded
In never-dying faith;
Thus is his death rewarded,
Since she lives in his death.
Look then, and die! The pleasure
Doth answer well the pain:
Small loss of mortal treasure,
Who may immortal gain!
Immortal be her graces,
Immortal is her mind;
They, fit for heavenly places--
This, heaven in it doth bind.
But eyes these beauties see not,
Nor sense that grace descries;
Yet eyes deprived be not
From sight of her fair eyes--
Which, as of inward glory
They are the outward seal,
So may they live still sorry,
Which die not in that weal.
But who hath fancies pleased
With fruits of happy sight,
Let here his eyes be raised
On Nature's sweetest light!
poem by Philip Sidney

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Community
Good we must love, and must hate ill,
For ill is ill, and good good still;
But there are things indifferent,
Which wee may neither hate, nor love,
But one, and then another prove,
As we shall find our fancy bent.
If then at first wise Nature had
Made women either good or bad,
Then some wee might hate, and some choose;
But since she did them so create,
That we may neither love, nor hate,
Only this rests, all all may use.
If they were good it would be seen;
Good is as visible as green,
And to all eyes itself betrays.
If they were bad, they could not last;
Bad doth itself, and others waste;
So they deserve nor blame, nor praise.
But they are ours as fruits are ours;
He that but tastes, he that devours,
And he that leaves all, doth as well;
Changed loves are but changed sorts of meat;
And when he hath the kernel eat,
Who doth not fling away the shell?
poem by John Donne

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Sonnet 37: My Mouth Doth Water
My mouth doth water, and my breast doth swell,
My tongue doth itch, my thoughts in labor be:
Listen then, lordings, with good ear to me,
For of my life I must a riddle tell.
Toward Aurora's court a nymph doth dwell,
Rich in all beauties which man's eye can see:
Beauties so far from reach of words, that we
Abase her praise, saying she doth excel:
Rich in the treasure of deserv'd renown,
Rich in the riches of a royal heart,
Rich in those gifts which give th'eternal crown;
Who though most rich in these and every part,
Which make the patents of true worldly bliss,
Hath no misfortune, but that Rich she is.
poem by Philip Sidney

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Holy Sonnet XV: Wilt Thou Love God
Wilt thou love God, as he thee? then digest,
My Soul, this wholesome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'r begone)
Hath deigned to choose thee by adoption,
Co heir to his glory, and Sabbaths endless rest;
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy it again;
The Son of glory came down, and was slain,
Us whom he had made, and Satan stolne, to unbind.
'Twas much, that man was made like God before,
But, that God should be made like man, much more.
poem by John Donne

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