To The Gad-Fly
Majestic insect! from thy royal hum,
The flies retreat, or starve before they'll come;
The obedient plough-horse may, devoid of fear,
Perform his task with joy, when thou art near.
As at the Lion's dread alarming roar,
The inferior beasts will never wander more,
Lest unawares he should be seized away,
And to the prowling monster fall a prey.
With silent pleasure often do I trace
The fly upon the wing, with rapid pace,
The fugitive proclaims upon the wind,
The death-bound sheriff is not far behind.
Ye thirsty flies beware, nor dare approach,
Nor on the toiling animal encroach;
Be vigilant, before you buzz too late,
The victim of a melancholy fate.
Such seems the caution of the once chased fly,
Whilst to the horse she dare not venture nigh;
This useful Gad-Fly traversing the field,
with care the lab'ring animal to shield.
Such is the eye of Providential care,
Along the path of life forever there;
Whose guardian hand by day doth mortals keep
And gently lays them down at night to sleep.
Immortal Guard, shall I thy pleasures grieve
Like Noah's dove, wilt thou the creature leave,
No never, never, whilst on earth I stay.
And after death, then fly with me away.
poem by George Moses Horton
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Holy Sonnet I: Thou Hast Made Me
Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.
poem by John Donne
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Holy Sonnet ?
Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.
poem by John Donne
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Holy Sonnet 1
Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne
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The Vanity of All Worldly Things
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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Vanity of All Worldly Things, The
As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.
poem by Anne Bradstreet
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Sonnet to Ocean
Shall I rebuke thee, Ocean, my old love,
That once, in rage, with the wild winds at strife,
Thou darest menace my unit of a life,
Sending my clay below, my soul above,
Whilst roar'd thy waves, like lions when they rove
By night, and bound upon their prey by stealth!
Yet didst thou n'er restore my fainting health?—
Didst thou ne'er murmur gently like the dove?
Nay, dost thou not against my own dear shore
Full break, last link between my land and me?—
My absent friends talk in thy very roar,
In thy waves' beat their kindly pulse I see,
And, if I must not see my England more,
Next to her soil, my grave be found in thee!
poem by Thomas Hood
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A Fisherman's Baby
Oh hush, little baby, thy papa's at sea;
The big billows rock him as mamma rocks thee.
He hastes to his dear ones o'er billows of foam;
Then sleep, little darling, till papa comes home.
Sleep, little baby; hush, little baby;
Papa is coming, no longer to roam.
The shells and the pebbles, all day tossed about,
Are lulled into sleep by the tide ebbing out.
The tired shore slumbers, stretched out in the sand,
While the waves hurry off at mid-ocean's command.
Then hush, little darling; sleep, little darling;
Sleep, baby, rocked by thy mother's own hand.
The winds that have rollicked all day in the west
Are hushed into sleep on the calm evening's breast.
The boats that were out with the wild sea at play
Are now rocked to sleep in the arms of the bay.
Then rest, little baby; sleep, little baby;
Papa will come at the break of the day.
Sleep, little darling; too soon thou wilt be
A man like thy father, to sail o'er the sea.
Then sleep will not come at thy bidding or prayer,
For thou wilt be harassed by danger and care.
Then sleep, little darling; rest, little baby;
Rest whilst thou may, dear, and sleep whilst thou dare.
poem by Ella Wheeler Wilcox
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Jesus, Lord Of Heaven Above
Jesus, Lord of Heaven above,
Earth beneath is all Thy own
In the depths of Heavenly love
Let my human heart be sown.
Let my love that as a grain
None on earth might care to see,
Buried in Thy grave remain,
Be a precious seed to Thee.
Thou wilt raise it, though it die,
Thou wilt see it hidden there —
Thou wilt guard it with Thine eye
From the spirits of the air.
None shall take it thence away;
It is sown for Thy delight:
Thou wilt shine on it by day, —
Thou wilt shield it in the night.
Where the silent waters flow,
It shall multiply its root;
It shall blossom, it shall grow,
It shall bear immortal fruit.
Sown in weakness, raised in power —
Sown in suffering, raised in peace —
It shall brave the blighting hour,
In the year of drought increase.
Never hurt by sun or storm,
Blest its every stage shall be;
Dying in its mortal form —
Living evermore in Thee.
poem by Anna Laetitia Waring
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Mutability - II.
I.
The flower that smiles to-day
To-morrow dies;
All that we wish to stay
Tempts and then flies.
What is this world’s delight?
Lightning that mocks the night,
Brief even as bright.
II.
Virtue, how frail it is!
Friendship how rare!
Love, how it sells poor bliss
For proud despair!
But we, though soon they fall,
Survive their joy, and all
Which ours we call.
III.
Whilst skies are blue and bright,
Whilst flowers are gay,
Whilst eyes that change ere night
Make glad the day;
Whilst yet the calm hours creep,
Dream thou—and from thy sleep
Then wake to weep.
poem by Percy Bysshe Shelley
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Sonnet 143: Lo, as a careful huswife runs to catch
Lo, as a careful huswife runs to catch
One of her feathered creatures broke away,
Sets down her babe and makes all swift dispatch
In pursuit of the thing she would have stay,
Whilst her neglected child holds her in chase,
Cries to catch her whose busy care is bent
To follow that which flies before her face,
Not prizing her poor infant's discontent:
So runn'st thou after that which flies from thee,
Whilst I, thy babe, chase thee afar behind;
But if thou catch thy hope turn back to me,
And play the mother's part: kiss me, be kind.
So will I pray that thou mayst have thy Will,
If thou turn back and my loud crying still.
poem by William Shakespeare
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The Alpine Hunter
Wilt thou not the lambkins guard?
Oh, how soft and meek they look,
Feeding on the grassy sward,
Sporting round the silvery brook!
"Mother, mother, let me go
On yon heights to chase the roe!"
Wilt thou not the flock compel
With the horn's inspiring notes?
Sweet the echo of yon bell,
As across the wood it floats!
"Mother, mother, let me go
On yon heights to hunt the roe!"
Wilt thou not the flow'rets bind,
Smiling gently in their bed?
For no garden thou wilt find
On yon heights so wild and dread.
"Leave the flow'rets,--let them blow!
Mother, mother, let me go!"
And the youth then sought the chase,
Onward pressed with headlong speed
To the mountain's gloomiest place,--
Naught his progress could impede;
And before him, like the wind,
Swiftly flies the trembling hind!
Up the naked precipice
Clambers she, with footsteps light,
O'er the chasm's dark abyss
Leaps with spring of daring might;
But behind, unweariedly,
With his death-bow follows he.
Now upon the rugged top
Stands she,--on the loftiest height,
Where the cliffs abruptly stop,
And the path is lost to sight.
There she views the steeps below,--
Close behind, her mortal foe.
She, with silent, woeful gaze,
Seeks the cruel boy to move;
But, alas! in vain she prays--
To the string he fits the groove.
When from out the clefts, behold!
Steps the Mountain Genius old.
With his hand the Deity
Shields the beast that trembling sighs;
"Must thou, even up to me,
Death and anguish send?" he cries,--
Earth has room for all to dwell,--
"Why pursue my loved gazelle?"
poem by Friedrich Schiller
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Unicorn 6
Self-moved; self-stilled; why then for us
this noble creature takes the form of unicorn?
Part horse, with shaggy goatlike hooves,
and lion’s tail; and on heraldic shields
its glorious spiralled horn so fitly crowned
with lilied coronet, marking royal intelligence;
proud in its humility and gentle in its strength,
sometimes rearing up, and sometimes bowing low.
Why then this form?
Forgotten, then, the ancient reasoning, or only
part remembered: that the Creator gave to man
dominion and tender care of all His creatures.
All living things called animals, share living heart;
Thus all with heart are in our close-knit care.
Man and horse
the ancient working team; so agile in the battle,
so bonded in a war of death and life; so faithfully
untiring in the working, drawing, ploughing day;
and in play, in tournament, so joyous,
bonded to mankind; what wonder
that this creature looks so nearly as a horse?
A lion’s reminiscence, lordly in authority, there too;
and goat, so footsure feeding on the crags; so when
the kingdom of the beasts seeks to repay mankind,
it’s said their gratitude then takes this creature’s form
to be more ready recognised by man; leaving
to those beasts more domesticated – and more consumed -
who used to share even man’s abode -
the cows, the sheep – and, prophetically,
the humblest, least complaining, beast of burden, ass,
the honour of attendance there
around the stabled birth of God as man…
When love and gratitude bonds man and creatures in his care
- with fellow creatures of his own mankind -
this creature, purest love, is seen to gently graze
as if it were forever there; self-moved; self-stilled.
poem by Michael Shepherd
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We are Animal
Stop.
These arrogant beliefs.
You call yourself Human?
Humanity is a serration
That tears apart the
Earthly realm they claim to own,
Thrusting other creatures
Away, uncaring.
You, Human,
Are no better.
You are not a guardian,
And they, not resources.
Humans and Falcons,
Lions and Salmon.
Perceive, Human,
I am Animal.
How dare you call others
Bestial, whilst you create napalm?
How dare you say others
Do not comprehend?
Do you read their minds?
Understand, Human,
They are Animal.
To you, reaver,
I say you
Do not comprehend
How similar you are.
What Human is more loyal than a Dog?
What Human is more powerful than a Bull?
All that makes you strong
Is the destructive technology
You invent. You have an
Egocentric concept of Human
Superiority.
When another Animal
Wounds a Human,
They are put to
Death.
Yet when a Human Kills
Ten Wolf and twenty Raven,
Slaughters thirty Deer
And turns a beautiful Ecosystem
To dust,
He is
Fined.
This is justice?
Fathom, Human,
You are Animal.
Your persistent idea
That you are different,
However, is correct,
You are not the same
As any other Animal.
Nature has granted you great
Intelligence. But this is
Just as a cheetah has speed.
So why are you so Ignorant?
What flawed conception
Made you think
You are so
Special?
Realize, Human,
We are Animal.
poem by Bryce Aubrey
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Imitation of Lines
ADDRESSED BY M. D--, A YOUNG MAN OF TWENTY-
FOUR YEARS OF AGE, THE NIGHT BEFORE HIS
EXECUTION, TO A YOUNG LADY TO WHOM
HE WAS ENGAGED.-1794.
I.
THE hour that calls to death is near,
It brings to me no throb of fear;
The breast that honour arms, can brave
The murd'rer's steel, th' untimely grave;
But thou, to whom I gave my heart,
From thee for ever must I part?
Wilt thou not hear my latest sigh?-
Ah, 'tis a cruel task to die!
II.
To-morrow, my clos'd eyes no more
Shall gaze on beauty I adore;
To-morrow, sadd'ning every grace,
Unceasing tears shall bathe thy face;
To-morrow, chill'd by death's cold grasp,
This hand no longer thine shall clasp;
For thou-no more wilt thou be nigh-
Ah, 'tis a cruel task to die!
poem by Helen Maria Williams
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Song III
Have mercy on me, my Lord,
For a foe treds o'er me and strives
Mindfully that time and again
I be wearied by all adversity.
Cruelly he treds, proud in his throng,
Stifling me with cruelness undue;
Never's the day I'm free of him,
Nor is my night empty of grim fear.
Yet, be it day, be it night when
Pondrous fear doth oppress, kind Father,
Thou, my Defender, art my hope,
And in each need to the end shall be.
Whilst I, Lord, being assured
In Thy promises, neither blind
Human connivance, nor fierce threat,
Nor battle's dread would I fear.
Whatever I say, they wrongly construe;
To my each deed they give rebuke;
Impious ones have turned all care
To rendering me most loatheful.
In temples by veiled treachery
Or open offence they conspire
To smite me; my every path they mark,
No safety would they afford me.
And this Thou wouldst suffer, just Lord?
Evil ones are to rejoice in such doings?
Wouldst Thou waiver bringing unrising
Ruin to a Temple of such calumny?
I know, verily I know, Lord eternal,
That my every defeat Thou dost reckon,
Tears from sad eyes Thou dost retain,
And dread afflictions' cause Thou dost know;
Work of evildoers Thou turnst to naught,
But to me a kindly ear dost lend,
And brights signs of Thy benevolence
And constant love to me Thou dost reveal.
Whilst I, Lord, being assured
In Thy promises, neither blind
Human connivance, nor fierce threat,
Nor battle's dread would I fear.
And ever to Thee, fatherly guard
Of my being, fuli praise I'll offer
In fitting song; unhindered, I'll feign
Not giving, free by thy grace, my avowed
Sacrifice. With Thine aid, my feet
Shall stray not from Thy sacred path,
For such time as my spirit's abode
In this frail body be, O my Lord!
poem by Mikolaj Sep Szarzynski
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Invitation To Eternity
Say, wilt thou go with me, sweet maid,
Say, maiden, wilt thou go with me
Through the valley-depths of shade,
Of bright and dark obscurity;
Where the path has lost its way,
Where the sun forgets the day,
Where there's nor light nor life to see,
Sweet maiden, wilt thou go with me?
Where stones will turn to flooding streams,
Where plains will rise like ocean's waves,
Where life will fade like visioned dreams
And darkness darken into caves,
Say, maiden, wilt thou go with me
Through this sad non-identity
Where parents live and are forgot,
And sisters live and know us not?
Say, maiden, wilt thou go with me
In this strange death of life to be,
To live in death and be the same,
Without this life or home or name,
At once to be and not to be--
That was and is not--yet to see
Things pass like shadows, and the sky
Above, below, around us lie?
The land of shadows wilt thou trace,
Nor look nor know each other's face;
The present marred with reason gone,
And past and present both as one?
Say, maiden, can thy life be led
To join the living and the dead?
Then trace thy footsteps on with me:
We are wed to one eternity.
poem by John Clare
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From The Spanish Cancioneros
I.
Eyes so tristful, eyes so tristful,
Heart so full of care and cumber,
I was lapped in rest and slumber,
Ye have made me wakeful, wistful!
In this life of labor endless
Who shall comfort my distresses?
Querulous my soul and friendless
In its sorrow shuns caresses.
Ye have made me, ye have made me
Querulous of you, that care not,
Eyes so tristful, yet I dare not
Say to what ye have betrayed me.
II.
Some day, some day
O troubled breast,
Shalt thou find rest.
If Love in thee
To grief give birth,
Six feet of earth
Can more than he;
There calm and free
And unoppressed
Shalt thou find rest.
The unattained
In life at last,
When life is passed,
Shall all be gained;
And no more pained,
No more distressed,
Shalt thou find rest.
III.
Come, O Death, so silent flying
That unheard thy coming be,
Lest the sweet delight of dying
Bring life back again to me.
For thy sure approach perceiving,
In my constancy and pain
I new life should win again,
Thinking that I am not living.
So to me, unconscious lying,
All unknown thy coming be,
Lest the sweet delight of dying
Bring life back again to me.
Unto him who finds thee hateful,
Death, thou art inhuman pain;
But to me, who dying gain,
Life is but a task ungrateful.
Come, then, with my wish complying,
All unheard thy coming be,
Lest the sweet delight of dying
Bring life back again to me.
IV.
Glove of black in white hand bare,
And about her forehead pale
Wound a thin, transparent veil,
That doth not conceal her hair;
Sovereign attitude and air,
Cheek and neck alike displayed
With coquettish charms arrayed,
Laughing eyes and fugitive;--
This is killing men that live,
'Tis not mourning for the dead.
poem by Henry Wadsworth Longfellow
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Sonnet XL: But Love
But love whilst that thou mayst be lov'd again,
Now whilst thy May hath fill'd thy lap with flowers;
Now, whilst thy beauty bears without a stain,
Now use thy Summer smiles ere Winter lours.
And whilst thou spread'st unto the rising sun,
The fairest flower that ever saw the light,
Now joy thy time before thy sweet be done;
And, Delia, think thy morning must have night,
And that thy brightness sets at length to west,
When thou wilt close up that which now thou showest,
And think the same becomes thy fading best
Which then shall hide it most and cover lowest.
Men do not weigh the stalk for that it was;
When once they find her flower, her glory pass.
poem by Samuel Daniel
Submitted by Poetry Lover
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