George Herbert

The H. Communion

Not in rich furniture, or fine array,
Nor in a wedge of gold,
Thou, who from me wast sold,
To me dost now thy self convey;
For so thou should'st without me still have been,
Leaving within me sin:

But by the way of nourishment and strength
Thou creep'st into my breast;
Making thy way my rest,
And thy small quantities my length;
Which spread their forces into every part,
Meeting sin's force and art.

Yet can these not get over to my soul,
Leaping the wall that parts
Our souls, and fleshly hearts;
But as th'outworks, they may control
My rebel-flesh, and carrying thy name,
Affright both sin and shame.

Only thy grace, which with these elements comes,
Knoweth the ready way,
And hath the privy key,
Op'ning the soul's most subtle rooms;
While those to spirits refin'd, at door attend
Dispatches from their friend.

Give me my captive soul, or take
My body also thither,
Another lift like this will make
Them both to be together.

Before that sin turn'd flesh into stone,
And all our lump to leaven,
A fervent sigh might well have blown
Our innocent earth to heaven.

For sure when Adam did not know
To sin, or sin to smother;
He might to heav'n from Paradise go,
As from one room t'another.

Thou hast restor'd to us this ease
By this thy heav'nly blood;
Which I can go to, when I please,
And leave th'earth to their food.

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For Deliverance From A Fever

When sorrows had begirt me round,
And pains within and out,
When in my flesh no part was found,
Then didst Thou rid me out.
My burning flesh in sweat did boil,
My aching head did break,
From side to side for ease I toil,
So faint I could not speak.
Beclouded was my soul with fear
Of Thy displeasure sore,
Nor could I read my evidence
Which oft I read before.
"Hide not Thy face from me!" I cried,
"From burnings keep my soul.
Thou know'st my heart, and hast me tried;
I on Thy mercies roll."
"O heal my soul," Thou know'st I said,
"Though flesh consume to nought,
What though in dust it shall be laid,
To glory t' shall be brought."
Thou heard'st, Thy rod Thou didst remove
And spared my body frail
Thou show'st to me Thy tender love,
My heart no more might quail.
O, praises to my mighty God,
Praise to my Lord, I say,
Who hath redeemed my soul from pit,
Praises to Him for aye.

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William Shakespeare

Sonnet 146: Poor soul, the centre of my sinful earth

Poor soul, the centre of my sinful earth,
My sinful earth these rebel powers array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? is this thy body's end?
Then soul live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shall thou feed on Death, that feeds on men,
And Death once dead, there's no more dying then.

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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

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William Shakespeare

Sonnet 146:

Poor soul, the centre of my sinful earth,
[……] these rebel powers that thee array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body's end?
Then soul, live thou upon thy servant's loss
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more.
So shalt thou feed on Death, that feeds on men,
And, Death once dead, there's no more dying then.

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For Deliverance from a feaver.

When Sorrowes had begyrt me rovnd,
And Paines within and out,
When in my flesh no part was sovnd,
Then didst thou rid me out.
My burning flesh in sweat did boyle,
My aking head did break;
From side to side for ease I toyle,
So faint I could not speak.
Beclouded was my Soul with fear
Of thy Displeasure sore,
Nor could I read my Evidence
Which oft I read before.
Hide not thy face from me, I cry'd,
From Burnings keep my soul;
Thov know'st my heart, and hast me try'd;
I on thy Mercyes Rowl.
O, heal my Soul, thov know'st I said,
Tho' flesh consume to novght;
What tho' in dust it shall bee lay'd,
To Glory't shall bee brovght.
Thou heardst, thy rod thou didst remove,
And spar'd my Body frail,
Thou shew'st to me thy tender Love,
My heart no more might quail.
O, Praises to my mighty God,
Praise to my Lord, I say,
Who hath redeem'd my Soul from pitt:
Praises to him for Aye!

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Sonnet LV: My Fair, If Thou Wilt

My Fair, if thou wilt register my love,
A world of volumes shall thereof arise;
Preserve my tears, and thou thyself shalt prove
A second flood, down-raining from mine eyes.
Note by my sighs, and thine eyes shall behold
The sunbeams smother'd with immortal smoke;
And if by thee my prayers may be enroll'd,
They Heav'n and Earth to pity shall provoke.
Look thou into my breast, and thou shalt see
Chaste holy vows for my soul's sacrifice,
That soul, sweet Maid, which so hath honor'd thee,
Erecting trophies to thy sacred eyes,
Those eyes to my heart shining ever bright,
When darkness hath obscur'd each other light.

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All Pervading Consciousness

And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.


And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!

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George Herbert

Mattins

I cannot ope mine eyes,
But thou art ready there to catch
My morning-soul and sacrifice:
Then we must needs for that day make a match.

My God, what is a heart?
Silver, or gold, or precious stone,
Or star, or rainbow, or a part
Of all these things or all of them in one?

My God, what is a heart?
That thou should'st it so eye, and woo,
Pouring upon it all thy art,
As if that thou hadst nothing else to do?

Indeed man's whole estate
Amounts (and richly) to serve thee:
He did not heav'n and earth create,
Yet studies them, not him by whom they be.

Teach me thy love to know;
That this new light, which now I see,
May both the work and workman show:
Then by a sun-beam I will climb to thee.

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Sonnet- Woman

Woman, thou art no goddess but human!
A creature of God thro’ Adam and Eve;
With flesh and blood like any other man;
In love and destiny, thou should believe.

Thou art no object of Love and passion;
Like man thou must too feel the hunger pangs;
Thou must seduce the man by tradition;
Let not thine teeth turn into poison-fangs!

Woman, love-making's not thine profession;
Labour, thou must to deliver children;
Life is not fun, mere frolic and fashion;
Let not the Serpent veer thee from Heaven.
Woman, thy role on earth is so divine;
Thou must not be the vice for men like wine.

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John Donne

Song: Sweetest love, I do not go

SWEETEST love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
At the last must part, 'tis best,
Thus to use myself in jest
By feigned deaths to die.

Yesternight the sun went hence,
And yet is here to-day;
He hath no desire nor sense,
Nor half so short a way;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o'er us to advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lovest me as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn'd aside to sleep.
They who one another keep
Alive, ne'er parted be.

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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

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God of Love

God of love, whose truth and grace
Reach unbounded as the skies,
Hear thy creature's feeble praise,
Let my ev'ning sacrifice
Mount as incense to thy throne,
On the merits of thy Son.

Me thy providence has led
Through another busy day:
Over me thy wings were spread,
Chasing sin and death away:
Thou hast been my faithful shield,
Thou my footsteps hast upheld.

Tho' the sable veil of night
Hides the cheering face of heav'n,
Let me triumph in the sight
Of my guilt in thee forgiv'n.
In my heart the witness feel,
See the great invisible.

I will lay me down to sleep,
Sweetly take my rest in thee,
Ev'ry moment brought a step
Nearer to eternity:
I shall soon from earth ascend,
Quickly reach my journey's end.

All my sins imputed were
To my dear, incarnate God;
Bury'd in his grave they are,
Drown'd in his atoning blood:
Me thou wilt not now condemn,
Righteous and complete in him.

In the Saviour's right I claim
All the blessings he hath bought;
For my soul the dying Lamb
Hath a full redemption wrought;
Heaven through his desert is mine;
Christ's I am, and Christ is mine!

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The Love Sonnets Of Proteus. Part II: To Juliet: XXVI

THE SAME--A CHRISTMAS SONNET
Since thou hast given me these, Juliet, given me these,
There have been tidings told of a great joy,
Of peace on Earth, good--will without annoy.
Thou hast put on my soul's infirmities
And stooped to succour me, and thou hast trod
The way of sorrows with me, on thy knees,
Making thyself a little less than God,
That I might worship him in womanhood,
A new redemption. Therefore, Juliet,
The choirs of Heaven multitudinous
Make all their songs to thee this happy night,
In praise of thy great love incarnate thus,
A very ``word made flesh'' to dwell with us.

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John Donne

Annunciation

Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Lo, faithful virgin, yields Himself to lie
In prison, in thy womb; and though He there
Can take no sin, nor thou give, yet He will wear,
Taken from thence, flesh, which death's force may try.
Ere by the spheres time was created, thou
Wast in His mind, who is thy Son and Brother;
Whom thou conceivst, conceived; yea thou art now
Thy Maker's maker, and thy Father's mother;
Thou hast light in dark, and shutst in little room,
Immensity cloistered in thy dear womb.

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John Donne

Sweetest Love, I do not go

Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.

Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.

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John Donne

Song

Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.

Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.

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Sonnet XVII: Stay, Speedy Time

To Time

Stay, speedy Time, behold, before thou pass,
From age to age what thou hast sought to see,
One in whom all the excellencies be,
In whom Heav'n looks itself as in a glass.
Time, look thyself in this tralucent glass,
And thy youth past in this pure mirror see,
As the world's beauty in his infancy,
What is was then, and thou before it was.
Pass on, and to posterity tell this,
Yet see thou tell but truly what hath been;
Say to our nephews that thou once hast seen
In perfect human shape all heav'nly bliss,
And bid them mourn, nay more, despair with thee,
That she is gone, her like again to see.

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Alexander Crummell--Dead

Back to the breast of thy mother,
Child of the earth!
E'en her caress can not smother
What thou hast done.
Follow the trail of the westering sun
Over the earth.
Thy light and his were as one--
Sun, in thy worth.
Unto a nation whose sky was as night,
Camest thou, holily, bearing thy light:
And the dawn came,
In it thy fame
Flashed up in a flame.

Back to the breast of thy mother--
To rest.
Long hast thou striven;
Dared where the hills by the lightning of heaven were riven;
Go now, pure shriven.
Who shall come after thee, out of the clay--
Learned one and leader to show us the way?
Who shall rise up when the world gives the test?
Think thou no more of this--
Rest!

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Isaac Watts

Psalm 16 part 3

Courage in death, and hope of the resurrection.

When God is nigh, my faith is strong;
His arm is my almighty prop:
Be glad, my heart; rejoice, my tongue;
My dying flesh shall rest in hope.

Though in the dust I lay my head,
Yet, gracious God, thou wilt not leave
My soul for ever with the dead,
Nor lose thy children in the grave.

My flesh shall thy first call obey,
Shake off the dust, and rise on high;
Then shalt thou lead the wondrous way
Up to thy throne above the sky.

There streams of endless pleasure flow;
And full discoveries of thy grace
(Which we but tasted here below)
Spread heav'nly joys through all the place.

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