George Herbert

Man

My God, I heard this day,
That none doth build a stately habitation,
But he that means to dwell therein.
What house more stately hath there been,
Or can be, than is Man? to whose creation
All things are in decay.

For Man is ev'ry thing,
And more:
He is a tree, yet bears no fruit;
A beast, yet is, or should be more:
Reason and speech we only bring.
Parrots may thank us, if they are not mute,
They go upon the score.

Man is all symmetry,
Full of proportions, one limb to another,
And all to all the world besides:
Each part may call the farthest brother:
For head with foot hath private amity,
And both with moons and tides.

Nothing hath got so far,
But Man hath caught and kept it, as his prey.
His eyes dismount the highest star:
He is in little all the sphere.
Herbs gladly cure our flesh; because that they
Find their acquaintance there.

For us the winds do blow,
The earth doth rest, heav'n move, and fountains flow.
Nothing we see, but means our good,
As our delight, or as our treasure:
The whole is, either our cupboard of food,
Or cabinet of pleasure.

The stars have us to bed;
Night draws the curtain, which the sun withdraws;
Music and light attend our head.
All things unto our flesh are kind
In their descent and being; to our mind
In their ascent and cause.

Each thing is full of duty:
Waters united are our navigation;
Distinguished, our habitation;
Below, our drink; above, our meat;
Both are our cleanliness.
Hath one such beauty?
Then how are all things neat?

More servants wait on Man,
Than he'll take notice of: in ev'ry path
He treads down that which doth befriend him,
When sickness makes him pale and wan.
Oh mighty love! Man is one world, and hath
Another to attend him.

Since then, my God, thou hast
So brave a palace built; O dwell in it,
That it may dwell with thee at last!
Till then, afford us so much wit;
That, as the world serves us, we may serve thee,
And both thy servants be.

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Flesh and the Spirit, The

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

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Mothers Day2007

She hath my heart, she is my mum.
She hath my heart, she is my only, she is my one.
She hath my heart, though rough winds may blow.
She hath my heart, still her love will flow, her love will always show.
She hath my heart, I thank my lucky stars.
She hath my heart and i have hers.
She hath my heart, i long for her presence.
She hath my heart, her name is essence.
She hath my heart and forever she will.
Lifetimes will come and go, i will love her still
She hath my heart, this fact i cant conceal
Our bond is like sentiment you just cant kill
She hath my heart in times of sorrow.
She hath my heart, yesterday, today and tomorrow.
She hath my heart, my voice will sing.
She hath my heart, she makes the bell in my heart ring.
She hath my heart, in times of trouble.
She wont stumble no i will not let her crumble.
She hath my heart in each and every way
And my love for her grows with each day
She hath my heart for we were once one.
She hath my heart, the heart of the boy inside the man
I hath her heart, the heart we once shared.
Though separated in body the hearts still paired.
She hath my heart i need her near.
She hath my heart my mama dear
She hath my heart and she already knows
In a world of thorny bushes she stands out like rose
She hath my heart for she is always by my side
When the sun sets she is my light, she is my guide.

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The Flesh and the Spirit

In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.

Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.

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Ale

Now do I hear thee weep and groan,
Who hath a comrade sunk at sea?
Then quaff thee of my good old ale,
And it will raise him up for thee;
Thoul't think as little of him then
As when he moved with living men.

If thou hast hopes to move the world,
And every effort it doth fail,
Then to thy side call Jack and Jim,
And bid them drink with thee good ale;
So may the world, that would not hear,
Perish in hell with all your care.

One quart of good ale, and I
Feel then what life immortal is:
The brain is empty of all thought,
The heart is brimming o'er with bliss;
Time's first child, Life, doth live; but Death,
The second, hath not yet his breath.

Give me a quart of good old ale,
Am I a homeless man on earth?
Nay, I want not your roof and quilt,
I'll lie warm at the moon's cold hearth;
No grumbling ghost to grudge my bed,
His grave, ha! ha! holds up my head.

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John Milton

Psalm 84

How lovely are thy dwellings fair!
O Lord of Hoasts, how dear
The pleasant Tabernacles are!
Where thou do'st dwell so near.
My Soul doth long and almost die
Thy Courts O Lord to see,
My heart and flesh aloud do crie,
O living God, for thee.
There ev'n the Sparrow freed from wrong
Hath found a house of rest,
The Swallow there, to lay her young
Hath built her brooding nest,
Ev'n by thy Altars Lord of Hoasts
They find their safe abode,
And home they fly from round the Coasts
Toward thee, My King, my God
Happy, who in thy house reside
Where thee they ever praise,
Happy, whose strength in thee doth bide,
And in their hearts thy waies.
They pass through Baca's thirstie Vale,
That dry and barren ground
As through a fruitfull watry Dale
Where Springs and Showrs abound.
They journey on from strength to strength
With joy and gladsom cheer
Till all before our God at length
In Sion do appear.
Lord God of Hoasts hear now my praier
O Jacobs God give ear,
Thou God our shield look on the face
Of thy anointed dear.
For one day in thy Courts to be
Is better, and mere blest
Then in the joyes of Vanity,
A thousand daies at best.
I in the temple of my God
Had rather keep a dore,
Then dwell in Tents, and rich abode
With Sin for evermore
For God the Lord both Sun and Shield
Gives grace and glory bright,
No good from him shall be with-held
Whose waies are just and right.
Lord God of Hoasts that raign 'st on high,
That man is truly blest
Who only on thee doth relie.
And in thee only rest.

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Song from “Fayette

Why doth the dawning speak of her?
What kindred hath she with the morn?
Why should my wakening thoughts transfer
To her the glow in Orient born?
I only know that wheresoe'er
Awaketh Beauty, she is there.

Why is the noontide full of her?
What kindred hath she with the sun?
Why should the whole world's minister
Be eloquent alone of one?
I only know that wheresoe'er
Exulteth Beauty, she is there.

Why is the midnight fraught with her?
What kindred hath she with the night?
O dreams that are of things that were,
Ye change my darkness into light!
I know, I know that wheresoe'er
Reposeth Beauty, she is there.

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Henry Wadsworth Longfellow

The Grave. From The Anglo-Saxon

For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.

Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.

Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.

Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.

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Who Hath The Courage?

Who hath courage? Not the hero
Leading in the strife,
To receive a nation's plaudits,
For his waste of life.

Who, then, is it that hath courage?
He alone who dares
Act up to his own convictions,
And the right declares.

Who hath courage? Not the tyrant
Boasting of his skill,
To enslave and bind his fellow
At his simple will.

Who, then, is it that hath courage?
He that doth proclaim,
Unto all their right to freedom,
Every man the same.

Who hath courage? Not the sober,
Or untempted one,
Who hath never had his stomach
Eaten out by rum.

Who, then, is it that hath courage?
He who though he may
Have been using poison freely,
Throws the cup away.

Who hath courage? Not the daring,
Reckless pugilist,
Who for wager smites a brother,
With uplifted fist.

Who, then, is it that hath courage?
He that won't resent
Every little insult given
With a base intent.

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Suttee

LAMP of my life, the lips of Death
Hath blown thee out with their sudden breath;
Naught shall revive thy vanished spark . . .
Love, must I dwell in the living dark?


Tree of my life, Death's cruel foot
Hath crushed thee down to thy hidden root;
Nought shall restore thy glory fled . . .
Shall the blossom live when the tree is dead?


Life of my life, Death's bitter sword
Hath severed us like a broken word,
Rent us in twain who are but one . .
Shall the flesh survive when the soul is gone?

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Phillis I

My Phillis hath the morning sun
At first to look upon her;
And Phillis hath morn-waking birds
Her risings still to honour.
My Phillis hath prime-feather'd flowers,
That smile when she treads on them;
And Phillis hath a gallant flock,
That leaps since she doth own them.
But Phillis hath too hard a heart,
Alas that she should have it!
It yields no mercy to desert,
Nor grace to those that crave it.

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Phillis 01

MY Phillis hath the morning sun
At first to look upon her;
And Phillis hath morn-waking birds
Her risings still to honour.
My Phillis hath prime-feather'd flowers,
That smile when she treads on them;
And Phillis hath a gallant flock,
That leaps since she doth own them.
But Phillis hath too hard a heart,
Alas that she should have it!
It yields no mercy to desert,
Nor grace to those that crave it.

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John Bunyan

Of Imputed Righteousness

Now, if thou wouldst inherit righteousness,
And so sanctification possess

In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;

And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;

For this cannot at all forgiven be,
For any righteousness that is in thee;

Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags

Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.

Then righteousness imputed thou must have,
Thee from that guilt and punishment to save

Thou liest under as a sinful man,
Throughout polluted, and that never can

By any other means acquitted be,
Or ever have true holiness in thee.

The reason is, because all graces are
Only in Christ, and be infused where,

Or into those whom he doth justify,
By what himself hath done, that he thereby

Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.

Besides, if holiness should first be found
In those whom God doth pardon, then the ground

Why we forgiven are would seem to be,
He first found holiness in thee and me;

But this the holy Scriptures will refute,
And prove that righteousness he doth impute

Without respect to goodness first in man;
For, to speak truth indeed, no goodness can

Be found in those that underneath the law
Do stand; for if God goodness in them saw,

Why doth he once and twice say, There is none
That righteous be; no, not so much as one;

None understandeth, none seek after God,
His ways they have not known, but have abode

In wickedness, unprofitably they
Must needs appear to be then every way.

Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;

And bitterness, yea, underneath their lips
The asp hath poison. O how many slips

And falls in sin must such poor people have!
Now here's the holiness that should them save,

Or, as a preparation, go before,
To move God to do for them less or more?

No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.

Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,

Though works they have not; and it thus may stand,
Grace by the promise gives what the command

Requireth us to do, and so are we
Quitted from doing, and by grace made free.

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Byron

Manfred (excerpt: Incantation)

When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.

Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;
Thou art wrapt as with a shroud,
Thou art gather'd in a cloud;
And for ever shalt thou dwell
In the spirit of this spell.

Though thou seest me not pass by,
Thou shalt feel me with thine eye
As a thing that, though unseen,
Must be near thee, and hath been;
And when in that secret dread
Thou hast turn'd around thy head,
Thou shalt marvel I am not
As thy shadow on the spot,
And the power which thou dost feel
Shall be what thou must conceal.

And a magic voice and verse
Hath baptiz'd thee with a curse;
And a spirit of the air
Hath begirt thee with a snare;
In the wind there is a voice
Shall forbid thee to rejoice;
And to thee shall night deny
All the quiet of her sky;
And the day shall have a sun,
Which shall make thee wish it done.

From thy false tears I did distil
An essence which hath strength to kill;
From thy own heart I then did wring
The black blood in its blackest spring;
From thy own smile I snatch'd the snake,
For there it coil'd as in a brake;
From thy own lip I drew the charm
Which gave all these their chiefest harm;
In proving every poison known,
I found the strongest was thine own.

By thy cold breast and serpent smile,
By thy unfathom'd gulfs of guile,
By that most seeming virtuous eye,
By thy shut soul's hypocrisy;
By the perfection of thine art
Which pass'd for human thine own heart;
By thy delight in others' pain,
And by thy brotherhood of Cain,
I call upon thee! and compel
Thyself to be thy proper Hell!

And on thy head I pour the vial
Which doth devote thee to this trial;
Nor to slumber, nor to die,
Shall be in thy destiny;
Though thy death shall still seem near
To thy wish, but as a fear;
Lo! the spell now works around thee,
And the clankless chain hath bound thee;
O'er thy heart and brain together
Hath the word been pass'd--now wither!

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On a Dead Child

Perfect little body, without fault or stain on thee,
With promise of strength and manhood full and fair!
Though cold and stark and bare,
The bloom and the charm of life doth awhile remain on thee.

Thy mother's treasure wert thou;—alas! no longer
To visit her heart with wondrous joy; to be
Thy father's pride:—ah, he
Must gather his faith together, and his strength make stronger.

To me, as I move thee now in the last duty,
Dost thou with a turn or gesture anon respond;
Startling my fancy fond
With a chance attitude of the head, a freak of beauty.

Thy hand clasps, as 'twas wont, my finger, and holds it:
But the grasp is the clasp of Death, heartbreaking and stiff;
Yet feels to my hand as if
'Twas still thy will, thy pleasure and trust that enfolds it.

So I lay thee there, thy sunken eyelids closing,—
Go lie thou there in thy coffin, thy last little bed!—
Propping thy wise, sad head,
Thy firm, pale hands across thy chest disposing.

So quiet! doth the change content thee?—Death, whither hath he taken thee?
To a world, do I think, that rights the disaster of this?
The vision of which I miss,
Who weep for the body, and wish but to warm thee and awaken thee?

Ah! little at best can all our hopes avail us
To lift this sorrow, or cheer us, when in the dark,
Unwilling, alone we embark,
And the things we have seen and have known and have heard of, fail us.

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John Donne

Nativity

Immensity cloistered in thy dear womb,
Now leaves His well-belov'd imprisonment,
There He hath made Himself to His intent
Weak enough, now into the world to come;
But O, for thee, for Him, hath the inn no room?
Yet lay Him in this stall, and from the Orient,
Stars and wise men will travel to prevent
The effect of Herod's jealous general doom.
Seest thou, my soul, with thy faith's eyes, how He
Which fills all place, yet none holds Him, doth lie?
Was not His pity towards thee wondrous high,
That would have need to be pitied by thee?
Kiss Him, and with Him into Egypt go,
With His kind mother, who partakes thy woe.

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The Nativity of Christ

Behold the father is his daughter's son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.

O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.

Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God's gift am I, and none but God shall have me.

Man altered was by sin from man to beast;
Beast's food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.

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The Spring

Now that the winter's gone, the earth hath lost
Her snow-white robes, and now no more the frost
Candies the grass, or casts an icy cream
Upon the silver lake or crystal stream;
But the warm sun thaws the benumbed earth,
And makes it tender; gives a sacred birth
To the dead swallow; wakes in hollow tree
The drowsy cuckoo and the humble-bee.
Now do a choir of chirping minstrels bring
In triumph to the world the youthful spring.
The valleys, hills, and woods in rich array
Welcome the coming of the long'd-for May.
Now all things smile; only my love doth lour;
Nor hath the scalding noonday sun the power
To melt that marble ice, which still doth hold
Her heart congeal'd, and makes her pity cold.
The ox, which lately did for shelter fly
Into the stall, doth now securely lie
In open fields; and love no more is made
By the fireside, but in the cooler shade
Amyntas now doth with his Chloris sleep
Under a sycamore, and all things keep
Time with the season; only she doth carry
June in her eyes, in her heart January.

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Asthana

Darkness lingers, thy day fast approaches,
Mine tears they crack the grounds of heaven,
Death doth thee harbor any reproaches;
The sacred in shadows of thy haven?
In these times no one hath more faith than I
That thou canst change thy wicked ways
If only once thou look'd me in the eye-
Come, and I will lead thee out of this maze.
I know that thee hath not any friends,
I'll teach thee the art of how to trust,
Let me be the horizon thy sorrow ends,
The one to polish thy heart of rust.
Together lets hold the history pen,
And erase all thee hath caused, the pain.

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Astrophel And Stella-First Song

Doubt you to whom my Muse these notes intendeth,
Which now my breast o'ercharged to music lendeth?
To you, to you, all song of praise is due;
Only in you my song begins and endeth.

Who hath the eyes which marry state with pleasure?
Who keeps the key of Nature's chiefest treasure?
To you, to you, all song of praise is due;
Only for you the heaven forgat all measure.

Who hath the lips where wit in fairness reigneth?
Who womankind at once both decks and staineth?
To you, to you, all song of praise is due;
Only by you Cupid his crown maintaineth.

Who hath the feet whose step all sweetness planteth?
Who else, for whom Fame worthy trumpets wanteth?
To you, to you, all song of praise is due;
Only to you her sceptre Venus granteth.

Who hath the breast whose milk doth passions nourish?
Whose grace is such that when it chides doth cherish?
To you, to you, all song of praise is due;
Only through you the tree of life doth flourish.

Who hath the hand which without stroke subdueth?
Who long-dead beauty with increase reneweth?
To you, to you, all song of praise is due;
Only at you all envy hopeless rueth.

Who hath the hair which, loosest, fastest tieth?
Who makes a man live then glad when he dieth?
To you, to you, all song of praise is due;
Only of you the flatterer never lieth.

Who hath the voice which soul from senses sunders?
Whose force but yours the bolts of beauty thunders?
To you, to you, all song of praise is due;

Only with you not miracles are wonders.

Doubt you to whom my Muse these notes intendeth,
Which now my breast o'ercharged to music lendeth?
To you, to you, all song of praise is due;
Only in you my song begins and endeth.

poem by Philip SidneyReport problemRelated quotes
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He Is Safe

'And it shall come to pass at eventide
There shall be light.' Lord, it hath come to pass.
As one day to the world so now to me
Thine advent. My dark eve is white as noon;
My year so sour and green is gold and red;
Mine eyes have seen Thy Goodness. All is done.


All things bespeak an end. I am come near
The crown o' this steep earth. My feet still stand
Cold in the western shadow, but my brow
Lives in the living light. The toil is o'er,
Surely 'He giveth His beloved Rest.'


I feel two worlds: one ends and one begins.
Methinks I dwell in both; being much here,
But more hereafter: even as when the nurse
Doth give the babe into the mother's arms,
And she who hath not quite resigned, and she
Who hath not all received, support in twain
The single burden; ne'ertheless the babe
Already tastes its mother. Lord, I come.
Thy signs are in me. 'He shall wipe away
All tears:' Thou see'st my tears are wiped away.
'There shall be no more pain:' Lord, it is done,
Here there is no more pain. 'The sun no more
Shall be their light by day:' even so, Lord,
I need no light of sun or moon! My heart
Is as a lamp of jasper, crystal-clear,
Dark when Thy light is out, but lit with Thee
The sun may be a suckling at this breast,
And milk a nobler glory. Lord, I know
Mine hour. This painful world, that was of thorns,
Is roses. Like a fragrance thro' my soul
I breathe a balm of slumber. Let me sleep.
Bring me my easy pillows, Margery.
I am asleep; this oak is soft: all things
Are rest: I sink as into bliss. O Lord,
Now lettest Thou Thy servant depart in peace.

poem by Sydney Thompson DobellReport problemRelated quotes
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