Ode To The Philistines
In an age of Mammon and Greed,
In an age of Humbug and Cant,
Where Speech is greater than Deed
In the reign of the sycophant,
Let us turn from the shameless lips that babble of things Divine,
And shout to the God we know not the Song of the Philistine!
All hail, as you gather and pass
From the mansion and counting-house,
Men with a front of brass;
Men with the soul of a mouse;
Men with the mark of the beast scored as deep on your brows unclean
As erst on the brows that quailed ’neath the scourge of the Nazarene.
Six days shalt thou swindle and lie!
On the seventh—tho’ it soundeth odd—
In the odour of sanctity
Thou shalt offer the Lord, thy God,
A threepenny bit, a doze, a start, and an unctuous smile,
And a hurried prayer to prosper another six days of guile.
You have judged by the rich man’s rule!
You have treated your thinkers as dust!
You have honoured the braggart and fool
Whilst Genius has starved on a crust!
For all that you ask to fit what you call “a man” for a place
Is a shallow heart, a noisy tongue, thick hide, and a brazen face.
You have sold your daughters for gold!
You have sold your honour for naught!
And your creed is easily told—
“All things can be offered and bought!”
And you thank the good Lord God in your pews, on your bended knees,
That you live in a cultured age—and do cultured things like these!
In an age too enlightened and good
To call any wrong by its name,
Millions are crying for food,
Millions are living in shame,
Millions of human hearts, as God knows if he sees and feels,
Lie bound by the System’s chains ’neath the crunch of the System’s wheels!
You are slaves to custom and vogue!
You are timid to speak or to move!
You have worshipped the monied rogue!
You are walled in your narrow groove!
And the men with the noblest hearts, who have aimed at the Highest Good,
You have trampled them under your feet—unheard and misunderstood!
For the spirit of old remains
That nailed the Christ to the tree;
That brought Galileo to chains
And Bruno to tragedy.
For the Philistine altereth not—unchanged since the world began
He has hindered the march of progress and murdered the thinking man.
Take heed in your sordid pride!
Take heed in your purse-born ease!
For far o’er the world and wide
Grows something greater than these,
And the throb of the vexed world’s heart no system shall cramp in thrall,
Till the joy and sorrow of each be the joy and sorrow of all.
Lo, whoever shall stand and fight
With the tongue, or the brain, or the pen,
For a larger measure of Right
For the mass of his fellow men,
He is nearer the unknown God than the chiefs of a priestly line,
His life is a deeper prayer than the cant of the Philistine.
poem by George Essex Evans
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Auri Sacra Fames
Now that the gods are dead—where shall we find us a god?
Myths of the Greek Olympus have sunk in the surge of Time;
And Jehovah, the God of Wrath, who stayed the sun at His nod;
And Jesus, the Nazarene, preaching a dream sublime.
Worship and form may live, practice and faith have fled.
Where shall we find us a god—now that the gods are dead?
What of the Old exists but feels the touch of the New?
Thousands of voices shout: where is the voice that leads?
Thro’ the wreathing mists of night will the grey of dawn be true,
In the age of vague unrest, strivings, and shattered creeds?
Where the children turn with scorn from the paths their fathers trod,
Now that the gods are dead, where shall we find us a god?
Gone are the mists of old in the light of the larger day!
Gone is the foolish hope, the trust in a Power above!
Science has swept the heavens and brushed religion away!
What need we hope or fear? Warfare is clothed like Love!
Priestcraft is but a trade—souls can be bought and sold!
Why should we seek for a god—now that our god is Gold?
Great were the gods of eld—a greater than all is near!
Noblest of all the powers which ruled o’er the soul of man!
Centuries paved the way, now the ideal is here
Product of all the aeons that rolled since the world began!
Millions have toiled for this with sufferings manifold.
This is the triumph of time—the god of the world is Gold!
Worship before his feet and kneel in his holy place,
For his altar is on the hearth and the rolling world is his throne!
With the throb of a votary’s pulse beats the heart of the human race,
From the lips of the child at play sounds the creed we have called our own.
Gather, O sons of men, but not like the men of old:
Savages worshipped honour—we have no god but Gold.
Gather, O sons of men! let us kneel at the sacred shrine.
Beauty was won by deeds—now it is bought and sold!
Justice was deemed of God—now it is scarce divine!
Honour dearer than life—what is honour to Gold?
O daughters, sisters, and wives! beauty was meant to sell!
Let us call the blessing of Heaven on the marriages made in Hell!
Over the marriage chime, and over the requiem’s sigh,
Into the peace of home enters the roar of the mart.
Barter whilst day be day, ere night, when no man may buy!
Nothing too high or low in a world of culture and art!
This is the crowning age, born of the centuries fled
Age of “Sweetness and Light”—now that the gods are dead!
Souls of the mighty dead who lived and died for the right,
Genius inspired of heaven to battle for human need—
These are the days of the dawn, the dawn of diviner light,
When the child at its mother’s breast is lisping the modern creed—
If haply thine eyes may gaze on the paths which thy feet have trod,
Behold, in a godless age, we have sought and found us a god!
Deep from a million throats rises the strain sublime—
“Justice is for the rich, patience is for the poor ;
Wealth is the only good, want is the only crime;
Beauty is for the old if but the price be sure.”
Deep in the whole world’s heart festers the cursèd creed.
Yea, though the gods be dead, we have found us a god indeed!
Better the clash of steel and the flag of battle unfurled!
Better the roar of guns and death for the future’s sake!
Than that the curse of Gold should canker the heart of the world.
Where is the voice of the leader? When will the people wake?
Nay! let us fold our hands! Madman, what fool would blight
The star of an age whose Christ is Moloch, the Ammonite?
Nay! for the day draws near when all shall not worship Gold!
Honour shall not be bought, wealth shall not make the man.
All have not turned away from the truths which were loved of old!
All have not toiled in vain since the toil of the world began!
All have not laid their souls at the feet of the idol red.
Some have remembered God—now that the gods are dead
poem by George Essex Evans
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In The Days When The World Was Wide
The world is narrow and ways are short, and our lives are dull and slow,
For little is new where the crowds resort, and less where the wanderers go;
Greater, or smaller, the same old things we see by the dull road-side --
And tired of all is the spirit that sings
of the days when the world was wide.
When the North was hale in the march of Time,
and the South and the West were new,
And the gorgeous East was a pantomime, as it seemed in our boyhood's view;
When Spain was first on the waves of change,
and proud in the ranks of pride,
And all was wonderful, new and strange in the days when the world was wide.
Then a man could fight if his heart were bold,
and win if his faith were true --
Were it love, or honour, or power, or gold, or all that our hearts pursue;
Could live to the world for the family name, or die for the family pride,
Could fly from sorrow, and wrong, and shame
in the days when the world was wide.
They sailed away in the ships that sailed ere science controlled the main,
When the strong, brave heart of a man prevailed
as 'twill never prevail again;
They knew not whither, nor much they cared --
let Fate or the winds decide --
The worst of the Great Unknown they dared
in the days when the world was wide.
They raised new stars on the silent sea that filled their hearts with awe;
They came to many a strange countree and marvellous sights they saw.
The villagers gaped at the tales they told,
and old eyes glistened with pride --
When barbarous cities were paved with gold
in the days when the world was wide.
'Twas honest metal and honest wood, in the days of the Outward Bound,
When men were gallant and ships were good -- roaming the wide world round.
The gods could envy a leader then when `Follow me, lads!' he cried --
They faced each other and fought like men
in the days when the world was wide.
They tried to live as a freeman should -- they were happier men than we,
In the glorious days of wine and blood, when Liberty crossed the sea;
'Twas a comrade true or a foeman then, and a trusty sword well tried --
They faced each other and fought like men
in the days when the world was wide.
The good ship bound for the Southern seas when the beacon was Ballarat,
With a `Ship ahoy!' on the freshening breeze,
`Where bound?' and `What ship's that?' --
The emigrant train to New Mexico -- the rush to the Lachlan Side --
Ah! faint is the echo of Westward Ho!
from the days when the world was wide.
South, East, and West in advance of Time -- and, ay! in advance of Thought
Those brave men rose to a height sublime -- and is it for this they fought?
And is it for this damned life we praise the god-like spirit that died
At Eureka Stockade in the Roaring Days
with the days when the world was wide?
We fight like women, and feel as much; the thoughts of our hearts we guard;
Where scarcely the scorn of a god could touch,
the sneer of a sneak hits hard;
The treacherous tongue and cowardly pen, the weapons of curs, decide --
They faced each other and fought like men
in the days when the world was wide.
Think of it all -- of the life that is! Study your friends and foes!
Study the past! And answer this: `Are these times better than those?'
The life-long quarrel, the paltry spite, the sting of your poisoned pride!
No matter who fell it were better to fight
as they did when the world was wide.
Boast as you will of your mateship now -- crippled and mean and sly --
The lines of suspicion on friendship's brow
were traced since the days gone by.
There was room in the long, free lines of the van
to fight for it side by side --
There was beating-room for the heart of a man
in the days when the world was wide.
. . . . .
With its dull, brown days of a-shilling-an-hour
the dreary year drags round:
Is this the result of Old England's power?
-- the bourne of the Outward Bound?
Is this the sequel of Westward Ho! -- of the days of Whate'er Betide?
The heart of the rebel makes answer `No!
We'll fight till the world grows wide!'
The world shall yet be a wider world -- for the tokens are manifest;
East and North shall the wrongs be hurled that followed us South and West.
The march of Freedom is North by the Dawn! Follow, whate'er betide!
Sons of the Exiles, march! March on! March till the world grows wide!
poem by Henry Lawson
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Ambition and Art
Ambition
I am the maid of the lustrous eyes
Of great fruition,
Whom the sons of men that are over-wise
Have called Ambition.
And the world's success is the only goal
I have within me;
The meanest man with the smallest soul
May woo and win me.
For the lust of power and the pride of place
To all I proffer.
Wilt thou take thy part in the crowded race
For what I offer?
The choice is thine, and the world is wide --
Thy path is lonely.
I may not lead and I may not guide --
I urge thee only.
I am just a whip and a spur that smites
To fierce endeavour.
In the restless days and the sleepless nights
I urge thee ever.
Thou shalt wake from sleep with a startled cry,
In fright unleaping
At a rival's step as it passes by
Whilst thou art sleeping.
Honour and truth shall be overthrown
In fierce desire;
Thou shalt use thy friend as a stepping-stone
To mount thee higher.
When the curtain falls on the sordid strife
That seemed so splendid,
Thou shalt look with pain on the wasted life
That thou hast ended.
Thou hast sold thy life for a guerdon small
In fitful flashes;
There has been reward -- but the end of all
Is dust and ashes.
For the night has come and it brings to naught
Thy projects cherished,
And thine epitaph shall in brass be wrought --
"He lived, and perished."
Art
I wait for thee at the outer gate,
My love, mine only;
Wherefore tarriest thou so late
While I am lonely?
Thou shalt seek my side with a footstep swift;
In thee implanted
Is the love of Art and the greatest gift
That God has granted.
And the world's concerns with its rights and wrongs
Shall seem but small things --
Poet or painter, or singer of songs,
Thine art is all things.
For the wine of life is a woman's love
To keep beside thee;
But the love of Art is a thing above --
A star to guide thee.
As the years go by with the love of Art
All undiminished,
Thou shalt end thy days with a quiet geart --
Thy work is finished.
So the painter fashions a picture strong
That fadeth never,
And the singer singeth a wondrous song
That lives for ever.
poem by Andrew Barton Paterson
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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This is black and white (response to When I Born, I Black) Apr 2006
When I born, I not good
whether in the big house or the 'hood
When I grow up, I learn more bad
people all around make me mad
But When I go in Son, my spirit changes
free from prejudice, hate and chains
So When I scared, I call on the Lord
protect me, change hearts, rule this world!
What makes me sick? anyone who can't see
their need to change too and get on knees.
When you die, black white yellow brown
each will be judged, so turn your heart around!
Cuz God’s love is color-blind to skin, but not sin.
'black’ or ‘white' of your heart is transparent to Him!
poem by Nabeela Black
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The Downfall Of Human Kind
The downfall of human kind it would seem to me
Are greed and corruption, homelessness and poverty
And patriotism and religion and National pride
All of these things lead to war and they are World-wide.
In a World where millions are dying of hunger and disease
The refugee camps are full of refugees
Millions displaced due to war and famine of great suffering they know
The people fleeing war zones with nowhere to go.
Even in so called wealthy Nations poverty is rife
And the ruthless look on the poor as the losers in life
Far too many homeless on poverty street
With nowhere to live and with little to eat.
Some grow wealthy and successful though they lie and cheat
The capitalist system has failed us complete
Thousands must grow poorer for every new millionaire
Do not tell me that the capitalist system is fair.
So much poverty in the big World out there
And so many are living in hopeless despair
But one falsehood with some sadness we recall
The lie we believed of a 'fair go for all'.
poem by Francis Duggan
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Prayer
I ASK good things that I detest,
With speeches fair;
Heed not, I pray Thee, Lord, my breast,
But hear my prayer.
I say ill things I would not say -
Things unaware:
Regard my breast, Lord, in Thy day,
And not my prayer.
My heart is evil in Thy sight:
My good thoughts flee:
O Lord, I cannot wish aright -
Wish Thou for me.
O bend my words and acts to Thee,
However ill,
That I, whate'er I say or be,
May serve Thee still.
O let my thoughts abide in Thee
Lest I should fall:
Show me Thyself in all I see,
Thou Lord of all.
poem by Robert Louis Stevenson
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The Human Heart II (From The Holy Bible)
Pray in your heart and rejoice in the LORD
God hardens hearts and melts them just like snow;
Return to God with all your hearts contrite;
The LORD looks at your heart and knows your thoughts!
God searches hearts and touches them for good;
All that is in your heart is known to God!
As Saul left Samuel's place, God changed his heart;
Serve the LORD faithfully with all your heart.
‘I am with you, heart and soul, ' says the Lord;
How wicked is the human heart at times!
Take heart again and let no fear seize it;
God is the one who knows each human heart.
The Lord discerns the human heart too well;
All turn your hearts to Him in obedience,
And live by his decrees and his commands;
Be glad in heart for good things God has done.
God knows your heart's desires before you;
God had put his wisdom in Solomon's heart;
He sees the integrity of your heart;
Let hearts of those who seek the lord, rejoice!
God tests the heart and understands secrets;
God forgives when you repent from your heart;
Set your heart in seeking God all your life;
Let pride not fill your heart and bring God's wrath!
God puts both fear and courage in man's heart;
Lay up his words upon your heart with care;
Conceal no sin nor hide your guilt in heart;
God knows the cravings of the human heart!
Never harbor malice against others;
Afill your heart with joy as it pounds, leaps;
Praise God with all your heart and render thanks;
Love the Lord Almighty God with your heart!
Copyright by Dr John Celes 16-11-12
poem by John Celes
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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Christmas, 1880
Great-hearted child, thy very being
The Son
,
Who know'st the hearts of all us prodigals;-
For who is prodigal but he who has gone
Far from the true to heart it with the false?-
Who, who but thou, that, from the animals',
Know'st all the hearts, up to the Father's own,
Can tell what it would be to be alone!
Alone! No father!-At the very thought
Thou, the eternal light, wast once aghast;
A death in death for thee it almost wrought!
But thou didst haste, about to breathe thy last,
And call'dst out
Father
ere thy spirit passed,
Exhausted in fulfilling not any vow,
But doing his will who greater is than thou.
That we might know him, thou didst come and live;
That we might find him, thou didst come and die;
The son-heart, brother, thy son-being give-
We too would love the father perfectly,
And to his bosom go back with the cry,
Father, into thy hands I give the heart
Which left thee but to learn how good thou art!
There are but two in all the universe-
The father and his children-not a third;
Nor, all the weary time, fell any curse!
Not once dropped from its nest an unfledged bird
But thou wast with it! Never sorrow stirred
But a love-pull it was upon the chain
That draws the children to the father again!
O Jesus Christ, babe, man, eternal son,
Take pity! we are poor where thou art rich:
Our hearts are small; and yet there is not one
In all thy father's noisy nursery which,
Merry, or mourning in its narrow niche,
Needs not thy father's heart, this very now,
With all his being's being, even as thou!
poem by George MacDonald
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Every Knee Shall Bow
One day every knee shall bow, and every tongue confess just how,
Jesus Christ is The Lord of all, men and nations both big and small.
For The Lord has raised His name, above the earth’s greatest fame,
The name above Heaven and earth, that for man is of eternal worth.
His name friend is a strong tower; a sure refuge in the darkest hour,
The place where the righteous run, preserved forever by God’s Son.
A name we can call on any hour, for His grace and sustaining power.
Christ humbled Himself on the cross, to save a world of sinners lost,
From that cross that He endured, God reconciled sinners to the Lord.
Upon the cross Christ took our place, saving sinners by God’s Grace.
This Grace is offered to everyone, through the atonement of His Son.
Now all authority’s been given to, The Son who died for me and you,
The One to whom we now gratefully, call our Lord upon bended knee.
Judgment’s now in Christ’s hands; God’s Judgment upon all the lands.
Jesus Christ’s Power and Authority, will reign throughout all of Eternity.
Christ, who on that cross had died, is now seated at The Father’s side,
Seated in Heaven as we speak, but is coming back to close that week,
The week of wrath God will start, witnessed by every unbelieving heart.
Even then men won’t bow to Him, because of hearts hardened by sin.
While others will end those days, with bowing hearts of eternal praise,
Those others will bow in deep regret, knowing they face eternal death.
(Copyright ©09/2006)
Hymn 43 part 2
The Christian's treasure.
1 Cor. 3:21.
How vast the treasure we possess!
How rich thy bounty, King of grace!
This world is ours, and worlds to come;
Earth is our lodge, and heav'n our home.
All things are ours: the gifts of God;
The purchase of a Savior's blood;
While the good Spirit shows us how
To use, and to improve them too.
If peace and plenty crown my days,
They help me, Lord, to speak thy praise;
If bread of sorrows be my food,
Those sorrows work my lasting good.
I would not change my blest estate
For all the world calls good or great;
And while my faith can keep her hold,
I envy not the sinner's gold.
Father, I wait thy daily will;
Thou shalt divide my portion still;
Grant me on earth what seems thee best,
Till death and heav'n reveal the rest.
poem by Isaac Watts
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Bible in Poetry: Philemon 1
Paul, a prisoner of Jesus Christ,
And his brother, Timothy writes:
To Philemon, friend and worker,
To Apphia, beloved sister,
To Archippus, fellow soldier,
To the church that meets in your home,
‘From God, our Father, grace and peace,
And from Jesus Lord, be with you.’
Thanksgiving and Prayer:
I thank my God always brothers,
And remember you in prayers,
Because about your faith, I hear,
In Jesus Lord and saints so dear.
I exhort you to share your faith,
And understand all things in Christ;
Your love has given me great joy,
And refreshed hearts of saints, ahoy!
Paul’s Plea for Onesimus:
Although in Christ, I can be bold,
And order you to do as told,
Christ Jesus’ prisoner, now man old,
Paul, I appeal to you with love,
For Onesimus, my son dear,
While I in chains, he came so near;
Although, he was useless to you,
But now, he is useful to both.
I’m sending him, who is my heart,
Although I wish he didn’t depart,
And take your place in helping me,
While I’m in chains for the Gospel.
Yet, I don’t want to do something,
Without your consent on that thing,
So that, the favor that you do
Is spontaneous and from heart true.
May be, he was away from you,
So that, you have him back for good,
Not as a slave but as brother.
He is so dear to me and you,
Both as a man and in the Lord.
Like how you consider me as
A partner, welcome him like me;
If he has done anything wrong,
Or owes you then, charge it to me.
I’ll pay it back without delay;
Refresh my heart in Christ this day.
I know you will obey my words,
And that, you’ll do more than I ask.
Prepare a guest-room for me for,
I hope to be restored to you,
In answer to your prayers all.
Fellow in Jesus, Epaphras;
Aristarchus, Mark, Luke, Demas-
My fellow-workers, send greetings!
The grace of Lord Christ Jesus be
With your spirit in ministry.
poem by John Celes
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The Things We Dare Not Tell
The fields are fair in autumn yet, and the sun's still shining there,
But we bow our heads and we brood and fret, because of the masks we wear;
Or we nod and smile the social while, and we say we're doing well,
But we break our hearts, oh, we break our hearts! for the things we must not tell.
There's the old love wronged ere the new was won, there's the light of long ago;
There's the cruel lie that we suffer for, and the public must not know.
So we go through life with a ghastly mask, and we're doing fairly well,
While they break our hearts, oh, they kill our hearts! do the things we must not tell.
We see but pride in a selfish breast, while a heart is breaking there;
Oh, the world would be such a kindly world if all men's hearts lay bare!
We live and share the living lie, we are doing very well,
While they eat our hearts as the years go by, do the things we dare not tell.
We bow us down to a dusty shrine, or a temple in the East,
Or we stand and drink to the world-old creed, with the coffins at the feast;
We fight it down, and we live it down, or we bear it bravely well,
But the best men die of a broken heart for the things they cannot tell.
poem by Henry Lawson
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The Irish Peasant to his Mistress
Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.
Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.
They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!
poem by Thomas Moore
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51 Psalm
Look mercyfully down O Lord
& wash us from our sinn
Cleanse us from wicked deeds without
from wicked thoughts within
Lord I Confess my many sinns
that I against thee doe
Each minute they're before my face
& wound my soul anew
So Great my god my ills have been
Gainst thee & onely thee
Thy Justice tho' I were Condemnd
would good & righteous bee
For att my birth I wickedness
Did with my breath suck in
But thou shalt teach me in thy ways
& keep me pure from sinn
Thoult me with hyssopp purge who am
all over soil's & stain's
Thou with thy sanctifiyng grace
shalt wash & make me clean
Thoult bless my days with peace no sound
But Joy shall reach mine ear
That where thy Justice wounded Lord
There Gladness may appear
Blott from thy thoughts past faults & from
The present turn thy face
O make my spirit right & good
Confirm my heart with grace
thy Presence & thy mercy lett
Me ever Ld possess
Me with the comfort of thy help
& with thy love still bless
Then shall the wicked know thy pow'r
& turn ym from theyr wayes
Deliver me from blood my god
& I will sing thy praise.
Unseal my lips & to ye Bad
I will thy mercy shew
For since thou lovest not sacrifice
Tis all that I can doo
A heart that is with sorrow pierct
My God thou wilt receive
this is ye sweetest offering
that we to thee can give
On Sion Graciously look down
Preserve us still we pray
& hearts upon thine altars Lord
Instead of beasts we'el Lay.
poem by Thomas Parnell
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The Scamps
Of home, name and wealth and ambition bereft—
We are children of fortune and luck:
They deny there’s a shred of our characters left,
But they cannot deny us the pluck!
We are vagabond scamps, we are kings over all—
There is little on earth we desire—
We are devils who stand with our backs to the wall,
And who call on the cowards to fire!
There are some of us here who were noble and good,
And who learnt in ingratitude’s schools—
They were born of the selfish and misunderstood,
They were soft, they were ‘smoodgers’ or fools.
With their hands in their pockets to help every friend
In a fix—and they never asked how:
Beware of them you who have money to lend,
For it’s little you’d get from them now.
There are some of us here who were lovers of old—
In the days that were nearer to God;
The girl was more precious than honour or gold,
And they worshipped the ground where she trod;
But she trampled their hearts and they suffered and knew
How the soul of a woman to read—
They will never again to a woman be true;
Let the girls who may meet them take heed!
There are some of us here who were devils from birth,
Who would steal the eye out of a friend—
But we judge not or blame not the worst on the earth,
For it comes to the same in the end.
There are some of us here who were ruined by wrong—
To whom justice and love came too late—
And they threw them aside and go singing a song,
And they know that their mistress is fate.
We were some of us failures at suicide, too—
We are most of us back from the dead—
But we’ve all found the courage to battle it through,
Till the strength of our bodies is sped:
With a flag that is dyed with our hearts’-blood unfurled,
We are marching and marching afar—
We are comrades of all who are fighting the world,
For the world made us all what we are.
poem by Henry Lawson
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Our Lady of the Sackcloth
There was a Priest at Philae,
Tongue-tied, feeble, and old;
And the daily prayer to the Virgin
Was all the Office he could.
The others were ill-remembered,
Mumbled and hard to hear;
But to Mary, the two-fold Virgin,
Always his voice rang clear.
And the congregation mocked him,
And the weight of the years he bore,
And they sent word to the Bishop
That he should not serve them more.
(Never again at the Offering
When the Bread and the Body are one:
Oh, never the picture of Mary
Watching him serve her Son!)
Kindly and wise was the Bishop.
Unto the Priest said he: -
“Patience till thou art stronger,
And keep meantime with me.
“Patience a little; it may be
The Lord shall loosen thy tongue
And then thou shalt serve at the Offering
As it was when we were young.”
And the Priest obeyed and was silent,
And the Bishop gave him leave
To walk alone in the desert
Where none should see him grieve.
(Never again at the Offering
When the Wine and the Blood are one!
Oh, never the picture of Mary
Watching him honour her Son!)
Saintly and clean was the Bishop,
Ruling himself aright
With prayer and fast in the daytime
And scourge and vigil at night.
Out of his zeal he was minded
To add one penance the more –
A garment of harshest sackcloth
Under the robes he wore.
He gathered the cloth in secret
Lest any should know and praise –
The shears, the palm and the packthread –
And laboured it many ways.
But he had no skill in the making,
And failed and fretted the while;
Till the stood a Woman before him,
Smiling as Mothers smile.
Her feet were burned by the desert –
Like a desert-dweller she trod –
Even the two-fold Virgin,
Spouse and Bearer of God!
She took the shears and the sacking,
The needle and stubborn thread,
She cut, she shaped, and she sewed them,
And, “This shall be blessed,” she said.
She passed in the white hot noontide,
On a wave of the quivering air;
And the Bishop’s eyes were opened,
And he fell on his face in prayer.
But – far from the smouldering censers –
Far from the chanted praise –
Oh, far from the pictures of Mary
That had watched him all his days –
Far in the desert by Philae
The old Priest walked forlorn,
Till he saw in the head of her Riders
A Queen of the Desert-born.
High she swayed on her camel,
Beautiful to behold:
And her beast was belled with silver,
And her veils were spotted with gold!
Low she leaned from her litter –
Soft she spoke in his ear: -
“Nay, I have watched thy sorrow!
Nay, but the end is near!
“For again thou shalt serve at the Offering
And thy tongue shall be loosed in praise,
And again thou shalt sing unto Mary
Who has watched thee all thy days.
“Go in peace to the Bishop,
Carry him word from me –
That the Woman who sewed the sackcloth
Would have him set thee free!”
poem by Rudyard Kipling
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The Best School of All
It's good to see the school we knew,
the land of youth and dream.
To greet again the rule we knew,
before we took the stream.
Though long we've missed the sight of her,
Out hearts may not forget:
We've lost the old delight of her,
We keep her honour yet.
Chorus:
We'll honour yet the school we knew
The best school of all
We'll honour yet the rule we knew
Till the last bell call
For working days or holidays
And glad or melancholy days
They were great days and jolly days
At the best school of all
The stars and sounding vanities
That half the crowd bewitch.
What are they but inanities
To him that treads the pitch?
And where's the welth I'm wondering,
Could buy the cheers that roll
When the last charge goes thundering
Towards the twilight goal?
Then men that tanned the hide of us,
Our daily foes and friends,
They shall not lose their pride of us,
However the journey ends.
Their voice to us who sing of it,
No more its message bears,
But the round world shall ring of it,
And all we are be theirs.
To speak of fame a venture is,
There's little here can bide,
But we may face the centuries,
And dare the deepending tide;
for though the dust that's part of us,
To dust again be gone,
Yet here shall beat the heart of us,
The school we handed on!
We'll honour yet the school we knew
The best school of all
We'll honour yet the rule we knew
Till the last bell call
For working days or holidays
And glad or melancholy days
They were great days and jolly days
At the best school of all
poem by Sir Henry Newbolt
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To The Christian Reader
Reader, I am a fool;
And have adventured
To play the fool this once for Christ,
The more his fame to spread.
If this my foolishness
Help thee to be more wise,
I have attained what I seek,
And what I onely prize.
Thou wonderest perhaps,
That I in Print appear,
Who to the Pulpit dwell so nigh,
Yet come so seldome there.
The God of Heaven knows
What grief to me it is,
To be with-held from Serving Christ:
No sorrow like to this.
This is the sorest pain
That I have felt of feel:
Yet have I stood some shocks that might
Make stronger Men to reel.
I find more true delight
In serving of my Lord,
Tan all the good things upon Earth,
Without it, can afford.
And could my strength endure,
That work I count so dear;
Not all the Riches of Peru
Should hire me to forbear;
But I'm a Prisoner,
Under a heavy Chain:
Almighty God's afflicting hand,
Doth me perforce restrain.
Yet some (I know) do judge,
Mine inability,
To come abroad and do Christ's Work,
To be Melancholy;
And that I'm not so weak,
As I my self conceit,
But who, in other things have found
Me so conceited yet?
Or who of all my friends,
That have my tryals seen,
Can tell the time in seven years,
When I have dumpish been?
Some think my voice is strong,
Most times when I do Preach:
But ten days after what I feel
And suffer, few can reach.
My prisoned thoughts break forth,
When open'd is the door,
With greater force and violence,
And strain my voice the more.
But vainly do they tell,
That I am growing stronger,
Who hear me speak in half an hour,
Till I can speak no longer.
Some for, because they see not
My chearfulness to fail,
Nor that I am disconsolate,
Do think I nothing ail.
If they had born my griefs,
Their courage might have fail'd them,
And all the Town (perhaps) have known
(Once and again) what ail'd them.
But why should I complain
That have so good a God,
That doth mine heart with comfort fill,
Ev'n whilst I feel his Rod?
In God I have been strong,
When wearied and worn out;
And joy'd in him, when twenty woes
Assail'd me round about.
Nor speak I this to boast;
But make Apology
For mine own self, and answer those
That fail in Charity.
I am (alas) as frail,
Impatient a Creature,
As most that tread upon the ground,
And have as bad a nature.
Let God be magnify'd,
Whose everlasting strength
Upholds me under sufferings
Of more than ten years length.
Through whose Almighty pow'r
Although I am surrounded
With sorrows more than can be told,
Yet am I not confounded.
For his dear sake have I
This service undertaken,
For I am bound to honour Him,
Who hath not me forsaken.
I am a Debtor too,
Unto the sons of Men;
Whom wanting other means, I would
Advantage with my Pen.
I would, But (ah!) my strength,
When tried, proves so small,
That to the ground without effect,
My wishes often fall.
Weak heads, and hands, and states,
Great things cannot produce:
And therefore I this little Piece
Have publish'd for thine use.
Although the thing be small,
Yet my good will therein,
Is nothing less then if it had
A larger Volumn been.
Accept it then in Love,
And read it for thy good:
There's nothing in't can do thee hurt,
If rightly understood.
The God of Heaven grant
These Lines so well to speed,
That thou the things of thine own peace,
Through them may'st better heed,
And may'st be stirred up
To stand upon thy guard,
That Death and Judgment may not come,
And find thee unprepar'd.
Oh get a part in Christ,
And make the Judge thy Friend:
So shalt thou be assured of
A happy, glorious end.
Thus prayes thy real Friend,
And Servant for Christ's Sake,
Who had he strength would not refuse,
More pains for thee to take.
poem by Michael Wigglesworth
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