Algernon Charles Swinburne
SHRIEKS out of smoke, a flame of dung-straw fire
That is not quenched but hath for only fruit
What writhes and dies not in its rotten root:
Two things made flesh, the visible desire
To match in filth the skunk, the ape in ire,
Mouthing before the mirrors with wild foot
Beyond all feebler footprint of pursuit,
The perfect twanger of the Chinese lyre!
A heart with generous virtues run to seed
In vices making all a jumbled creed:
A soul that knows not love nor trust nor shame,
But cuts itself with knives to bawl and bleed —
If thou we've known of late, art still the same,
What need, O soul, to sign thee with thy name?
Once on thy lips the golden-honeyed bees
Settling made sweet the heart that was not strong,
And sky and earth and sea swooned into song:
Once on thine eyes the light of agonies
Flashed through the soul and robbed the days of ease.
But tunes turn stale when love turns babe, and long
The exiled gentlemen grow fat with wrong,
And peasants, workmen, beggars, what are these?
O you who sang the Italian smoke above —
Mud-lark of Freedom, pipe of that vile band
Whose envy slays the tyrant, not the love
Of these poor souls none have the keeping of —
It is your hand — it is your pander hand
Smites the bruised mouth of pilloried Ireland!
poem by Francis William Lauderdale Adams
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Armand Barbes
Fire out of heaven, a flower of perfect fire,
That where the roots of life are had its root
And where the fruits of time are brought forth fruit;
A faith made flesh, a visible desire,
That heard the yet unbreathing years respire
And speech break forth of centuries that sit mute
Beyond all feebler footprint of pursuit;
That touched the highest of hope, and went up higher;
A heart love-wounded whereto love was law,
A soul reproachless without fear or flaw,
A shining spirit without shadow of shame,
A memory made of all men's love and awe;
Being disembodied, so thou be the same,
What need, O soul, to sign thee with thy name?
All woes of all men sat upon thy soul
And all their wrongs were heavy on thy head;
With all their wounds thy heart was pierced and bled,
And in thy spirit as in a mourning scroll
The world's huge sorrows were inscribed by roll,
All theirs on earth who serve and faint for bread,
All banished men's, all theirs in prison dead,
Thy love had heart and sword-hand for the whole.
"This was my day of glory," didst thou say,
When, by the scaffold thou hadst hope to climb
For thy faith's sake, they brought thee respite; "Nay,
I shall not die then, I have missed my day."
O hero, O our help, O head sublime,
Thy day shall be commensurate with time.
poem by Algernon Charles Swinburne
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The Grief Of Love
Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.
Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.
Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.
Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.
Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?
Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!
poem by Wilfrid Scawen Blunt
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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Melody
Melody
By: Adam M. Snow
O' Melody, names like the angel's song;
music swaying around thine love
but of thy love my days be long;
O' my Melody, sang my song.
I long to hear thy voice, thy angelic voice
soothes away my hearts desire.
But it be that of love's choice
echoing upon thy voice.
Can thee forever love a lonely man such as I,
or do thee live on knowing not that of love,
or do thee walk passed and curse myself to die?
This feeling, this love O' Melody I cannot deny.
Let me hear thy choir of thy song;
a voice so deep calming the soul.
Let thy voice and passion be strong;
O' my Melody, sang my song.
Sing; let thy voice be heard across the Earth.
Let it pierce thy shadows.
Let the world see a new found birth
and the wonders its worth.
O' Melody, a song I longed after
to cleanse my immortal soul,
to feel the joy and laughter
and be with you hereafter.
O' Melody, names like the angel's song;
music swaying around thine love
but of thy love my days be long;
O' my Melody, sang my song.
O' Melody, play thy music for I love thee.
Thy lyrics be true thy heart,
Thy song be thy key
to set all souls free.
Let me hear thy choir of thy song;
a voice so deep calming the soul.
Let thy voice and passion be strong;
O' my Melody, sang my song.
poem by Adam M. Snow
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Sonnet LV: My Fair, If Thou Wilt
My Fair, if thou wilt register my love,
A world of volumes shall thereof arise;
Preserve my tears, and thou thyself shalt prove
A second flood, down-raining from mine eyes.
Note by my sighs, and thine eyes shall behold
The sunbeams smother'd with immortal smoke;
And if by thee my prayers may be enroll'd,
They Heav'n and Earth to pity shall provoke.
Look thou into my breast, and thou shalt see
Chaste holy vows for my soul's sacrifice,
That soul, sweet Maid, which so hath honor'd thee,
Erecting trophies to thy sacred eyes,
Those eyes to my heart shining ever bright,
When darkness hath obscur'd each other light.
poem by Michael Drayton
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Fragoletta
O LOVE! what shall be said of thee?
The son of grief begot by joy?
Being sightless, wilt thou see?
Being sexless, wilt thou be
Maiden or boy?
I dreamed of strange lips yesterday
And cheeks wherein the ambiguous blood
Was like a rose’s—yea,
A rose’s when it lay
Within the bud.
What fields have bred thee, or what groves
Concealed thee, O mysterious flower,
O double rose of Love’s,
With leaves that lure the doves
From bud to bower?
I dare not kiss it, lest my lip
Press harder than an indrawn breath,
And all the sweet life slip
Forth, and the sweet leaves drip,
Bloodlike, in death.
O sole desire of my delight!
O sole delight of my desire!
Mine eyelids and eyesight
Feed on thee day and night
Like lips of fire.
Lean back thy throat of carven pearl,
Let thy mouth murmur like the dove’s;
Say, Venus hath no girl,
No front of female curl,
Among her Loves.
Thy sweet low bosom, thy close hair,
Thy strait soft flanks and slenderer feet,
Thy virginal strange air,
Are these not over fair
For Love to greet?
How should he greet thee? what new name,
Fit to move all men’s hearts, could move
Thee, deaf to love or shame,
Love’s sister, by the same
Mother as Love?
Ah sweet, the maiden’s mouth is cold,
Her breast-blossoms are simply red,
Her hair mere brown or gold,
Fold over simple fold
Binding her head.
Thy mouth is made of fire and wine,
Thy barren bosom takes my kiss
And turns my soul to thine
And turns thy lip to mine,
And mine it is.
Thou hast a serpent in thine hair,
In all the curls that close and cling;
And ah, thy breast-flower!
Ah love, thy mouth too fair
To kiss and sting!
Cleave to me, love me, kiss mine eyes,
Satiate thy lips with loving me;
Nay, for thou shalt not rise;
Lie still as Love that dies
For love of thee.
Mine arms are close about thine head,
My lips are fervent on thy face,
And where my kiss hath fed
Thy flower-like blood leaps red
To the kissed place.
O bitterness of things too sweet!
O broken singing of the dove!
Love’s wings are over fleet,
And like the panther’s feet
The feet of Love.
poem by Algernon Charles Swinburne
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My Heart Is Resting, O My Lord
My heart is resting, O my God—
I will give thanks and sing;
My heart is at the secret source
Of every precious thing.
Now the frail vessel Thou hast made
No hand but Thine shall fill—
For the waters of the Earth have failed,
And I am thirsty still.
I thirst for springs of heavenly life,
And here all day they rise—
I seek the treasure of Thy love,
And close at hand it lies.
And a new song is in my mouth
To long loved music set—
Glory to Thee for all the grace
I have not tasted yet.
Glory to Thee for strength withheld,
For want and weakness known—
And the fear that sends me to Thy breast
For what is most my own.
I have a heritage of joy
That yet I must not see;
But the hand that bled to make it mine
Is keeping it for me.
There is a certainty of love
That sets my heart at rest—
A calm assurance for today
That to be poor is best—
A prayer reposing on His truth
Who hath made all things mine,
That draws my captive will to Him,
And makes it one with Thine.
I will give thanks for suffering now,
For want and toil and loss—
For the death that sin makes hard and slow,
Upon my Savior’s cross—
Thanks for the little spring of love
That gives me strength to say,
If they will leave me part in Him,
Let all things pass away.
Sometimes I long for promised bliss,
But it will not come too late—
And the songs of patient spirits rise
From the place wherein I wait;
While in the faith that makes no haste
My soul has time to see
A kneeling host of Thy redeemed,
In fellowship with me.
There is a multitude around
Responsive to my prayer;
I hear the voice of my desire
Resounding everywhere.
But the earnest of eternal joy,
In every prayer I trace;
I see the glory of the Lord:
On every chastened face.
How oft, in still communion known,
Those spirits have been sent
To share the travail of my soul,
Or show me what it meant!
And I long to do some work of love
No spoiling hand could touch,
For the poor and suffering of Thy flock
Who comfort me so much.
But the yearning thought is mingled now
With the thankful song I sing;
For Thy people know the secret source
Of every precious thing.
The heart that ministers for Thee
In Thy own work will rest;
And the subject spirit of a child
Can serve Thy children best.
Mine be the reverent, listening love,
That waits all day on Thee,
With the service of a watchful heart
Which no one else can see—
The faith that, in a hidden way
No other eye may know,
Finds all its daily work prepared,
And loves to have it so.
My heart is resting, O my God,
My heart is in Thy care—
I hear the voice of joy and health
Resounding everywhere.
“Thou art my portion,” saith my soul,
Ten thousand voices say,
And the music of their glad Amen,
Will never die away.
poem by Anna Laetitia Waring
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A Year's Burden -- 1870
Fire and wild light of hope and doubt and fear,
Wind of swift change, and clouds and hours that veer
As the storm shifts of the tempestuous year;
Cry wellaway, but well befall the right.
Hope sits yet hiding her war-wearied eyes,
Doubt sets her forehead earthward and denies,
But fear brought hand to hand with danger dies,
Dies and is burnt up in the fire of fight.
Hearts bruised with loss and eaten through with shame
Turn at the time's touch to devouring flame;
Grief stands as one that knows not her own name,
Nor if the star she sees bring day or night.
No song breaks with it on the violent air,
But shrieks of shame, defeat, and brute despair;
Yet something at the star's heart far up there
Burns as a beacon in our shipwrecked sight.
O strange fierce light of presage, unknown star,
Whose tongue shall tell us what thy secrets are,
What message trembles in thee from so far?
Cry wellaway. but well befall the right.
From shores laid waste across an iron sea
Where the waifs drift of hopes that were to be,
Across the red rolled foam we look for thee,
Across the fire we look up for the light.
From days laid waste across disastrous years,
From hopes cut down across a world of fears,
We gaze with eyes too passionate for tears,
Where faith abides though hope be put to flight.
Old hope is dead, the grey-haired hope grown blind
That talked with us of old things out of mind,
Dreams, deeds and men the world has left behind;
Yet, though hope die, faith lives in hope's despite.
Ay, with hearts fixed on death and hopeless hands
We stand about our banner while it stands
Above but one field of the ruined lands;
Cry wellaway, but well befall the right.
Though France were given for prey to bird and beast,
Though Rome were rent in twain of king and priest,
The soul of man, the soul is safe at least
That gives death life and dead men hands to smite.
Are ye so strong, O kings, O strong men? Nay,
Waste all ye will and gather all ye may,
Yet one thing is there that ye shall not slay,
Even thought, that fire nor iron can affright.
The woundless and invisible thought that goes
Free throughout time as north or south wind blows,
Far throughout space as east or west sea flows,
And all dark things before it are made bright.
Thy thought, thy word, O soul republican,
O spirit of life, O God whose name is man:
What sea of sorrows but thy sight shall span?
Cry wellaway, but well befall the right.
With all its coils crushed, all its rings uncurled,
The one most poisonous worm that soiled the world
Is wrenched from off the throat of man, and hurled
Into deep hell from empire's helpless height.
Time takes no more infection of it now;
Like a dead snake divided of the plough,
The rotten thing lies cut in twain; but thou,
Thy fires shall heal us of the serpent's bite.
Ay, with red cautery and a burning brand
Purge thou the leprous leaven of the land;
Take to thee fire, and iron in thine hand,
Till blood and tears have washed the soiled limbs white.
We have sinned against thee in dreams and wicked sleep;
Smite, we will shrink not; strike, we will not weep;
Let the heart feel thee; let thy wound go deep;
Cry wellaway, but well befall the right.
Wound us with love, pierce us with longing, make
Our souls thy sacrifices; turn and take
Our hearts for our sin-offerings lest they break,
And mould them with thine hands and give them might.
Then, when the cup of ills is drained indeed,
Will we come to thee with our wounds that bleed,
With famished mouths and hearts that thou shalt feed,
And see thee worshipped as the world's delight.
There shall be no more wars nor kingdoms won,
But in thy sight whose eyes are as the sun
All names shall be one name, all nations one,
All souls of men in man's one soul unite.
O sea whereon men labour, O great sea
That heaven seems one with, shall these things not be?
O earth, our earth, shall time not make us free?
Cry wellaway, but well befall the right.
poem by Algernon Charles Swinburne
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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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The Love Sonnets Of Proteus. Part II: To Juliet: XXII
ON THE NATURE OF LOVE
You ask my love. What shall my love then be ?
A hope, an aspiration, a desire?
The soul's eternal charter writ in fire
Upon the earth, the heavens, and the sea?
You ask my love. The carnal mystery
Of a soft hand, of finger--tips that press,
Of eyes that kindle and of lips that kiss,
Of sweet things known to thee and only thee?
You ask my love. What love can be more sweet
Than hope or pleasure? Yet we love in vain.
The soul is more than joy, the life than meat.
The sweetest love of all were love in pain,
And that I will not give. So let it be.
--Nay, give me any love, so it be love of thee.
poem by Wilfrid Scawen Blunt
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A Selfish Lover
My love doth not love but love it feels
Inside my heart which is deaf and mute.
I cannot love thee but my soul peals
The song of love into sweet fruit.
Love is the virtue, I selfishly hoard
A vice to entrap mine only good.
In the miser in me, my fruit I store
And eat for myself as love should.
But my heart doth not hear
And my heart doth not speak
The rich love my soul endear
Or the love thine heart seek?
For I do love one, but only me
If thou call that love or being miserly?
poem by Kevin Michael Murphy
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Rosa Flammea
Beautiful demon, O veil those eyes of fire,
Cover your breasts that are whiter than milk, and ruddy
With dewy buds of the magical rose, your body,
Veil your lips from the shining of my desire!
As a rose growing up from hell you waver before me,
Shaking an odorous breath that is fire within;
The Lord Christ may not pardon me this sweet sin,
But the scent of the rose that is rooted in hell steals o'er me.
O Lord Christ, I am lost, I am lost, I am lost!
Her eyes are as stars in a pool and their spell is on me;
She lifts her unsearchable lids, chill fire is upon me,
It shudders through every vein, and my brain is tossed
As the leaves of a tree when the wind coils under and over;
She smiles, and I hear the heart beat in my side;
She lifts her hands, and I swirl in a clutching tide;
But shall my soul not burn in flame if I love her?
She shall veil those eyes, those lips, ah! that breast.
Demon seeking my soul, I do adjure thee,
In the name of him for whose tempted sake I endure thee,
Trouble my sight no more: lost soul, be at rest!
She smiles, and the air grows into a mist of spices,
Frankincense, cinnamon, labdanum, and myrrh
Rise in sweet smoke about the feet of her
Before whom the sweets of the world are as sacrifices.
Cinnamon, frankincense, labdanum, and myrrh
Smoke in the air, the fume of them closes round me;
Help, ere the waves of the flood of odours have drowned me,
Help, ere it be too late! There has no help come,
And I feel that the rose of the pit begins to blossom
Into the likeness of a lost soul on fire,
And the soul that was mine is emptied of all but desire
Of the rose of her lips and the rose of her bosom.
Ah! she smiles the great smile, the immortal shame:
Her mouth to my mouth, though hell be the price hereafter!...
I hear in the whirling winds her windy laughter,
And my soul for this shall whirl in the winds of flame.
poem by Arthur Symons
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There Was A Time, I Need Not Name
There was a time, I need not name,
Since it will ne'er forgotten be,
When all our feelings were the same
As still my soul hath been to thee.
And from that hour when first thy tongue
Confess'd a love which equall'd mine,
Though many a grief my heart hath wrung,
Unknown, and thus unfelt, by thine,
None, none hath sunk so deep as this---
To think how all that love hath flown;
Transient as every faithless kiss,
But transient in thy breast alone.
And yet my heart some solace knew,
When late I heard thy lips declare,
In accents once imagined true,
Remembrance of the days that were.
Yes! my adored, yet most unkind!
Though thou wilt never love again,
To me 'tis doubly sweet to find
Remembrance of that love remain.
Yes! 'tis a glorious thought to me,
Nor longer shall my soul repine,
Whate'er thou art or e'er shalt be,
Thou hast been dearly, solely mine.
Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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My Savior, on the Word of Truth
My Savior, on the word of truth
In earnest hope I live;
I ask for all the precious things
Thy boundless love can give.
I look for many a lesser light
About my path to shine;
But chiefly long to walk with Thee,
And only trust in Thine.
In holy expectation held,
Thy strength my heart shall stay,
For Thy right hand will never let
My trust be cast away.
Yea, Thou hast kept me near Thy feet,
In many a deadly strife,
By the stronghold of hope in Thee,
The hope of endless life.
Thou knowest that I am not blest
As Thou wouldst have me be,
Till all the peace and joy of faith
Possess my soul in Thee
And still I seek ’mid many fears,
With yearnings unexpressed,
The comforts of Thy strengthening love,
Thy soothing, settling rest.
It is not as Thou wilt with me,
Till, humbled in the dust;
I know no place in all my heart
Wherein to put my trust.
Until I find, O Lord, in Thee,
The Lowly and the Meek,
That fullness which Thy own redeemed
Go nowhere else to seek.
Then, O my Savior, on my soul,
Cast down, but not dismayed,
Still be Thy chastening, healing hand
In tender, mercy laid.
And while I wait for all Thy joys,
My yearning heart to fill,
Teach me to walk and work with Thee,
And at Thy feet sit still.
poem by Anna Laetitia Waring
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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne
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To My Inconstant Mistress
When thou, poor excommunicate
From all the joys of love, shalt see
The full reward and glorious fate
Which my strong faith shall purchase me,
Then curse thine own inconstancy.
A fairer hand than thine shall cure
That heart which thy false oaths did wound;
And to my soul a soul more pure
Than thine shall by Love's hand be bound,
And both with equal glory crowned.
Then shalt thou weep, entreat, complain
To Love, as I did once to thee;
When all thy tears shall be as vain
As mine were then, for thou shalt be
Damned for thy false apostasy.
poem by Thomas Carew
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The Song Of The Standard
Maiden most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy sands,
See for thy sake what we bring to thee, Italy, here in our hands.
This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is light.
Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.
Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.
Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?
Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from wrong.
Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.
Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that has heard;
Twice hast thou spoken a message, and time is athirst for the third.
Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the sun;
Spirit was in thee and counsel, when soul in the nations was none.
Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?
Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy brow?
Who is against her but all men? and who is beside her but thou?
Art thou not better than all men? and where shall she turn but to thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.
England in doubt of her, France in despair of her, all without heart -
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that thou art!
Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than sand.
Green thing to green in the summer makes answer, and rose-tree to rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and blows.
This thing is fairest in all time of all things, in all time is best -
Freedom, that made thee, our mother, and suckled her sons at thy breast;
Take to thy bosom the nations, and there shall the world come to rest.
poem by Algernon Charles Swinburne
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Annie Of Tharaw. (From The Low German Of Simon Dach)
Annie of Tharaw, my true love of old,
She is my life, and my goods, and my gold.
Annie of Tharaw, her heart once again
To me has surrendered in joy and in pain.
Annie of Tharaw, my riches, my good,
Thou, O my soul, my flesh, and my blood!
Then come the wild weather, come sleet or come snow,
We will stand by each other, however it blow.
Oppression, and sickness, and sorrow, and pain
Shall be to our true love as links to the chain.
As the palm-tree standeth so straight and so tall,
The more the hail beats, and the more the rains fall,--
So love in our hearts shall grow mighty and strong,
Through crosses, through sorrows, through manifold wrong.
Shouldst thou be torn from me to wander alone
In a desolate land where the sun is scarce known,--
Through forests I'll follow, and where the sea flows,
Through ice, and through iron, through armies of foes,
Annie of Tharaw, my light and my sun,
The threads of our two lives are woven in one.
Whate'er I have bidden thee thou hast obeyed,
Whatever forbidden thou hast not gainsaid.
How in the turmoil of life can love stand,
Where there is not one heart, and one mouth, and one hand?
Some seek for dissension, and trouble, and strife;
Like a dog and a cat live such man and wife.
Annie of Tharaw, such is not our love;
Thou art my lambkin, my chick, and my dove.
Whate'er my desire is, in thine may be seen;
I am king of the household, and thou art its queen.
It is this, O my Annie, my heart's sweetest rest,
That makes of us twain but one soul in one breast.
This turns to a heaven the hut where we dwell;
While wrangling soon changes a home to a hell.
poem by Henry Wadsworth Longfellow
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