An Elegy on the Lady Markham
As unthrifts groan in straw for their pawn'd beds,
As women weep for their lost maidenheads,
When both are without hope or remedy,
Such an untimely grief I have for thee.
I never saw thy face, nor did my heart
Urge forth mine eyes unto it whilst thou wert;
But being lifted hence, that, which to thee
Was death's sad dart, proved Cupid's shaft to me.
Whoever thinks me foolish that the force
Of a report can make me love a corse,
Know he that when with this I do compare
The love I do a living woman bear,
I find myself most happy: now I know
Where I can find my mistress, and can go
Unto her trimm'd bed, and can lift away
Her grass-green mantle, and her sheet display;
And touch her naked; and though th' envious mold
In which she lies uncover'd, moist, and cold,
Strive to corrupt her, she will not abide
With any art her blemishes to hide,
As many living do, and, know their need;
Yet cannot they in sweetness her exceed,
But make a stink with all their art and skill,
Which their physicians warrant with a bill;
Nor at her door doth heaps of coaches stay,
Footmen and midwives to bar up my way;
Nor needs she any maid or page to keep,
To knock me early from my golden sleep,
With letters that her honour all is gone,
If I not right her cause on such a one.
Her heart is not so hard to make me pay
For every kiss a supper and a play:
Nor will she ever open her pure lips
To utter oaths, enough to drown our ships,
To bring a plague, a famine, or the sword,
Upon the land, though she should keep her word;
Yet, ere an hour be past, in some new vein
Break them, and swear them double o'er again.
Pardon me, that with thy blest memory
I mingle mine own former misery:
Yet dare I not excuse the fate that brought
These crosses on me, for then every thought
That tended to thy love was black and foul,
Now all as pure as a new-baptiz'd soul:
For I protest, for all that I can see,
I would not lie one night in bed with thee;
Nor am I jealous, but could well abide
My foe to lie in quiet by thy side.
You worms, my rivals, whilst she was alive,
How many thousands were there that did strive
To have your freedom? for their sake forbear
Unseemly holes in her soft skin to wear:
But if you must (as what worms can abstain
To taste her tender body?) yet refrain
With your disordered eatings to deface her,
But feed yourselves so as you most may grace her.
First, through her ear-tips see you make a pair
Of holes, which, as the moist inclosed air
Turns into water, may the clean drops take,
And in her ears a pair of jewels make.
Have ye not yet enough of that white skin,
The touch whereof, in times past, would have been
Enough to have ransom'd many a thousand soul
Captive to love? If not, then upward roll
Your little bodies, where I would you have
This Epitaph upon her forehead grave:
'Living, she was young, fair, and full of wit;
Dead, all her faults are in her forehead writ.'
poem by Francis Beaumont
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On The Edge Of The Wilderness
Puellae.
Whence comest thou, and whither goest thou?
Abide! abide! longer the shadows grow;
What hopest thou the dark to thee will show?
Abide! abide! for we are happy here.
Amans.
Why should I name the land across the sea
Wherein I first took hold on misery?
Why should I name the land that flees from me?
Let me depart, since ye are happy here.
Puellae.
What wilt thou do within the desert place
Whereto thou turnest now thy careful face?
Stay but a while to tell us of thy case.
Abide! abide! for we are happy here.
Amans.
What, nigh the journey’s end shall I abide,
When in the waste mine own love wanders wide,
When from all men for me she still doth hide?
Let me depart, since ye are happy here.
Puellae.
Nay, nay; but rather she forgetteth thee,
To sit upon the shore of some warm sea,
Or in green gardens where sweet fountains be.
Abide! abide! for we are happy here.
Amans.
Will ye then keep me from the wilderness,
Where I at least, alone with my distress,
The quiet land of changing dreams may bless?
Let me depart, since ye are happy here.
Puellae.
Forget the false forgetter and be wise,
And ’mid these clinging hands and loving eyes,
Dream, not in vain, thou knowest paradise.
Abide! abide! for we are happy here.
Amans.
Ah! with your sweet eyes shorten not the day,
Nor let your gentle hands my journey stay!
Perchance love is not wholly cast away.
Let me depart, since ye are happy here.
Puellae.
Pluck love away as thou wouldst pluck a thorn
From out thy flesh; for why shouldst thou be born
To bear a life so wasted and forlorn?
Abide! abide! for we are happy here.
Amans.
Yea, why then was I born, since hope is pain,
And life a lingering death, and faith but vain,
And love the loss of all I seemed to gain?
Let me depart, since ye are happy here.
Puellae.
Dost thou believe that this shall ever be,
That in our land no face thou e’er shalt see,
No voice thou e’er shalt hear to gladden thee?
Abide! abide! for we are happy here.
Amans.
No longer do I know of good or bad,
I have forgotten that I once was glad;
I do but chase a dream that I have had.
Let me depart, since ye are happy here.
Puellae.
Stay! take one image for thy dreamful night;
Come, look at her, who in the world’s despite
Weeps for delaying love and lost delight.
Abide! abide! for we are happy here.
Amans.
Mock me not till to-morrow. Mock the dead,
They will not heed it, or turn round the head,
To note who faithless are, and who are wed.
Let me depart, since ye are happy here.
Puellae.
We mock thee not. Hast thou not heard of those
Whose faithful love the loved heart holds so close,
That death must wait till one word lets it loose?
Abide! abide! for we are happy here.
Amans.
I hear you not: the wind from off the waste
Sighs like a song that bids me make good haste
The wave of sweet forgetfulness to taste.
Let me depart, since ye are happy here.
Puellae.
Come back! like such a singer is the wind,
As to a sad tune sings fair words and kind,
That he with happy tears all eyes may blind!
Abide! abide! for we are happy here.
Amans.
Did I not hear her sweet voice cry from far,
That o’er the lonely waste fair fields there are,
Fair days that know not any change or care?
Let me depart, since ye are happy here.
Puellae.
Oh, no! not far thou heardest her, but nigh;
Nigh, ’twixt the waste’s edge and the darkling sky.
Turn back again, too soon it is to die.
Abide! a little while be happy here.
Amans.
How with the lapse of lone years could I strive,
And can I die now that thou biddest live?
What joy this space ’twixt birth and death can give.
Can we depart, who are so happy here?
poem by William Morris
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Seeing Thou Art Fair
SEEING thou art fair, I bar not thy false playing,
But let not me poor soul know of thy straying.
Nor do I give thee counsel to live chaste,
But that thou would'st dissemble, when 'tis past.
She hath not trod awry, that doth deny it.
Such as confess have lost their good names by it.
What madness is't to tell night-pranks by day?
And hidden secrets openly to bewray?
The strumpet with the stranger will not do,
Before the room be clear, and door put-to,
Will you make shipwreck of your honest name,
And let the world be witness of the same?
Be more advised, walk as a puritan,
And I shall think you chaste, do what you can.
Slip still, only deny it when 'tis done,
And, before folk, immodest speeches shun.
The bed is for lascivious toyings meet,
There use all tricks, and tread shame under feet.
When you are up and dressed, be sage and grave,
And in the bed hide all the faults you have.
Be not ashamed to strip you, being there,
And mingle thighs, yours ever mine to bear.
There in your rosy lips my tongue entomb,
Practise a thousand sports when there you come.
Forbear no wanton words you there would speak,
And with your pastime let the bedstead creak
But with your robes put on an honest face,
And blush and seem as you were full of grace.
Deceive all; let me err; and think I'm right,
And like a wittol think thee void of slight.
Why see I lines so oft received and given?
This bed and that by tumbling made uneven?
Like one start up your hair tost and displaced,
And with a wanton's tooth your neck new-rased.
Grant this, that what you do I may not see;
If you weigh not ill speeches, yet weigh me.
My soul fleets when I think what you have done.
And through every vein doth cold blood run.
Then thee whom I must love, I hate in vain,
And would be dead, but dead with thee remain.
I'll not sift much, but hold thee soon excused,
Say but thou wert injuriously accused.
Though while the deed be doing you be took,
And I see when you ope the two-leaved book,
Swear I was blind; deny, if you be wise,
And I will trust your words more than mine eyes.
From him that yields, the palm is quickly got,
Teach but your tongue to say, 'I did it not,'
And being justified by two words think
The cause acquits you not, but I that wink.
To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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The Blossom
LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.
Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.
But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?
Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.
Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.
poem by John Donne (1633)
Submitted by Veronica Serbanoiu
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An Answer
Thy love I am. Thy wife I cannot be,
To wear the yoke of servitude — to take
Strange, unknown fetters that I cannot break
On soul and flesh that should be mine, and free.
Better the woman's old disgrace for me
Than this old sin — this deep and dire mistake;
Better for truth and honour and thy sake —
For the pure faith I give and take from thee.
I know thy love, and love thee all I can —
I fain would love thee only till I die;
But I may some day love a better man,
And thou may'st find a fitter mate than I;
Some want, some chill, may steal 'twixt heart and heart.
And then we must be free to kiss and part.
poem by Ada Cambridge
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Plighted
Mine to the core of the heart, my beauty!
Mine, all mine, and for love, not duty:
Love given willingly, full and free,
Love for love's sake, - as mine to thee.
Duty's a slave that keeps the keys,
But Love, the master, goes in and out
Of his goodly chambers with song and shout,
Just as he please, - just as he please.
Mine, from the dear head's crown, brown-golden,
To the silken foot that's scarce beholden;
Give to a few friends hand or smile,
Like a generous lady, now and awhile,
But the sanctuary heart, that none dare win,
Keep holiest of holiest evermore;
The crowd in the aisles may watch the door,
The high-priest only enters in.
Mine, my own, without doubts or terrors,
With all thy goodnesses, all thy errors,
Unto me and to me alone revealed,
'A spring shut up, a fountain sealed.'
Many may praise thee, - praise mine as thine,
Many may love thee, - I'll love them too;
But thy heart of hearts, pure, faithful, and true,
Must be mine, mine wholly, and only mine.
Mine! - God, I thank Thee that Thou hast given
Something all mine on this side heaven:
Something as much myself to be
As this my soul which I lift to Thee:
Flesh of my flesh, bone of my bone,
Life of my life, whom Thou dost make
Two to the world for the world's work's sake, -
But each unto each, as in Thy sight, one.
poem by Dinah Maria Mulock Craik
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I Leave Thee for Awhile
I leave thee for awhile, my love, I leave thee with a sigh;
The fountain spring within my soul is playing in mine eye;
I do not blush to own the tear,--let, let it touch my cheek,
And what my lip has failed to tell, that drop perchance may speak.
Mavourneen! when again I seek my green isle in the West,
Oh, promise thou wilt share my lot, and set this heart at rest.
I leave thee for awhile, my love; but every hour will be
Uncheered and lonely till the one that brings me back to thee.
I go to make my riches more; but where is man to find
A vein of gold so rich and pure as that I leave behind?
Mavourneen! though my home might be the fairest earth possessed,
Till thou wouldst share and make it warm, this heart would know no rest.
I leave thee for awhile, my love; my cheek is cold and white,
But ah, I see a promise stand within thy glance of light;
When next I seek old, Erin's shore, thy step will bless it too,
And then the grass will seem more green, the sky will have more blue.
Mavourneen! first and dearest loved, there's sunshine in my breast,
For thou wilt share my future lot, and set this heart at rest.
poem by Eliza Cook
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Rose-Morals
I. -- Red.
Would that my songs might be
What roses make by day and night --
Distillments of my clod of misery
Into delight.
Soul, could'st thou bare thy breast
As yon red rose, and dare the day,
All clean, and large, and calm with velvet rest?
Say yea -- say yea!
Ah, dear my Rose, good-bye;
The wind is up; so; drift away.
That songs from me as leaves from thee may fly,
I strive, I pray.
II. -- White.
Soul, get thee to the heart
Of yonder tuberose: hide thee there --
There breathe the meditations of thine art
Suffused with prayer.
Of spirit grave yet light,
How fervent fragrances uprise
Pure-born from these most rich and yet most white
Virginities!
Mulched with unsavory death,
Grow, Soul! unto such white estate,
That virginal-prayerful art shall be thy breath,
Thy work, thy fate.
poem by Sidney Lanier
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A Valediction: Of Weeping
Let me pour forth
My tears before thy face, whilst I stay here,
For thy face coins them, and thy stamp they bear,
And by this mintage they are something worth.
For thus they be
Pregnant of thee;
Fruits of much grief they are, emblems of more;
When a tear falls, that thou fall'st which it bore;
So thou and I are nothing then, when on a divers shore.
On a round ball
A workman, that hath copies by, can lay
An Europe, Afric, and an Asia,
And quickly make that, which was nothing, all.
So doth each tear,
Which thee doth wear,
A globe, yea world, by that impression grow,
Till thy tears mix'd with mine do overflow
This world, by waters sent from thee, my heaven dissolvèd so.
O ! more than moon,
Draw not up seas to drown me in thy sphere;
Weep me not dead, in thine arms, but forbear
To teach the sea, what it may do too soon;
Let not the wind
Example find
To do me more harm than it purposeth:
Since thou and I sigh one another's breath,
Whoe'er sighs most is cruellest, and hastes the other's death.
poem by John Donne
Submitted by Veronica Serbanoiu
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A Valediction Of Weeping
Let me pour forth
My tears before thy face, whilst I stay here,
For thy face coins them, and thy stamp they bear,
And by this mintage they are something worth,
For thus they be
Pregnant of thee;
Fruits of much grief they are, emblems of more,
When a tear falls, that thou falls which it bore,
So thou and I are nothing then, when on a diverse shore.
On a round ball
A workman that hath copies by, can lay
An Europe, Afric, and an Asia,
And quickly make that, which was nothing, all;
So doth each tear
Which thee doth wear,
A globe, yea world, by that impression grow,
Till thy tears mix'd with mine do overflow
This world; by waters sent from thee, my heaven dissolved so.
O more than moon,
Draw not up seas to drown me in thy sphere,
Weep me not dead, in thine arms, but forbear
To teach the sea what it may do too soon;
Let not the wind
Example find,
To do me more harm than it purposeth;
Since thou and I sigh one another's breath,
Whoe'er sighs most is cruellest, and hastes the other's death.
poem by John Donne
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Making Love To A Black Woman
How do you make love, to a Black Woman?
How do you make love to a Black Woman,
Romantically and Patiently;
Take the time to make love to her mind.
Fulfill all of her midnight wishes.
Cover her entire body with soft wet kisses.
Tell her, so that she will know!
There's no place on her body
your tongue won't go.
And, when you love a Black Woman,
you love her real slow.
How do you make love, to a Black Woman?
How do you make love to a Black Woman,
Passionately and Sincerely;
Let her Sweetness become your Weakness.
Do not use just the Penis, But include your ear.
Listen to the sweet sound of her moans
and see what you hear.
Feel the warmth and care of her loving embrace.
Place your mouth on hers and savor the taste.
How do you make love, to a Black Woman?
How do you make love to a Black Woman,
Sensually and Honestly;
Say what you mean and mean what you say.
Tell her that you love her,
more and more with each passing day.
Let all of the fantasies that dance in her head.
Become her moonlight reality
when it's time to go to bed.
Kiss and lick all over her body
until you find all her right spots.
Touch and caress her soft skin
and make her real hot.
Mutual satisfaction is a lover's plan.
Love her, cause you are in love with her.
She's your Woman and your her Man.
How do you make love, to a Black Woman?
How do you make love to a Black Woman,
Lovingly and completely;
Love her until her 'Screams of Passion'
are all you that hear.
Suck on her neck and stick
your tongue in her ear.
Hold her soft round ass
in the palm of your hands.
Let her sexual wishes
become your loving commands.
Love your Black Woman with
your Mind, Body and Soul.
She's the most precious gift on this Earth.
She's worth her weight in gold.
How do you make love to a Black Woman?
There's only one true way to start.
To make love to a Black Woman,
just give her your Heart.
poem by Samuel Newton
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A Dialogue. Lute And Voice
L. Sing, Laura, sing, whilst silent are the sphears,
And all the eyes of Heaven are turn'd to ears.
V. Touch thy dead wood, and make each living tree
Unchain its feet, take arms, and follow thee.
CHORUS.
L. Sing. V. Touch. 0 Touch. L. 0 Sing.
BOTH. It is the souls, souls sole offering.
V. Touch the divinity of thy chords, and make
Each heart string tremble, and each sinew shake.
L. Whilst with your voyce you rarifie the air,
None but an host of angels hover here.
CHORUS. SING, TOUCH, &c.
V. Touch thy soft lute, and in each gentle thread
The lyon and the panther captive lead.
L. Sing, and in heav'n inthrone deposed love,
Whilst angels dance, and fiends in order move.
DOUBLE CHORUS.
What sacred charm may this then be
In harmonie,
That thus can make the angels wild,
The devils mild,
And teach low hell to heav'n to swell,
And the high heav'n to stoop to hell?
poem by Richard Lovelace
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Mater Tenebrarum
In the endless nights, from my bed, where sleepless in anguish I lie,
I startle the stillness and gloom with a bitter and strong cry:
0 Love! 0 Beloved long lost! come down from thy Heaven above,
For my heart is wasting and dying in uttermost famine for love!
Come down for a moment! oh, come! Come serious and mild
And pale, as thou wert on this earth, thou adorable Child!
Or come as thou art, with thy sanctitude, triumph and bliss,
For a garment of glory about thee; and give me one kiss,
One tender and pitying look of thy tenderest eyes,
One word of solemn assurance and truth that
the soul with its love never dies!
In the endless nights, from my bed, where sleepless in frenzy I lie,
I cleave through the crushing gloom with a bitter and deadly cry:
Oh! where have they taken my Love from our Eden
of bliss on this earth?
Which now is a frozen waste of sepulchral and horrible dearth?
Have they killed her indeed? Is her soul as her body, which long
Has moldered away in the dust where the foul worms throng?
O'er what abhorrent Lethes, to what remotest star,
Is she rapt away from my pursuit through cycles and systems far?
She is dead, she is utterly dead; for her life would hear and speed
To the wild imploring cry of my heart that cries in its dreadful need.
In the endless nights, on my bed, where sleeplessly brooding I lie,
I burden the heavy gloom with a bitter an weary sigh:
No hope in this worn-out world, no hope beyond the tomb;
No living and loving God, but blind and stony Doom.
Anguish and grief and sin, terror, disease, and despair:
Why throw not off this life, this garment of torture I wear,
And go down to sleep in the grave in everlasting rest?
What keeps me yet in this life., what spark in my frozen breast?
A fire of dread, 'a light of hope, kindled, 0 Love, by thee;
For thy pure and gentle and beautiful soul, it must immortal be.
poem by James Thomson
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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne
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A Fair Melody: To Be Sung By Good Christians
Awake, my heart's delight, awake
Thou Christian host, and hear
These tones that lovely music make,
God's Word most pure and clear,
That now is sweetly sounding,
While dawn is piercing through the night
Through God's dear love abounding.
The prophets' message now at last
Our ears may hear again,
Locked up therewith in silence fast
Long had the Gospel lain;
But now we hear their voices,
And many an anxious burdened soul
In freedom now rejoices.
For conscience lay oppressed and bound
By bans and men's commands,
Soul-traps and nets were all around;
But now our German lands,
Behold the sun is risen,
And those foul shapes were ghosts and lies,
And dare to burst their prison.
Christ sends us many messengers
His gospel to proclaim,
And all the realm of darkness stirs
To work them death or shame,
And quench the Truth in error;--
O Christendom, thou Bride of God,
Fear not for all their terror!
Trust thou in flattering tongues no more,
Though many they may be;
All human teachings dread thou sore,
Though good they seem to thee;
But put thy whole affiance
In God's good-will and holy Word,
There is our one reliance.
There yield thy heart and soul entire,
What it commands is good;
Where it forbids let no desire
E'er stir within thy blood;
Where it allows, maintain thou
Thy Christian freedom as Paul saith,
Yet from offence refrain thou.
The Word will save thee from the smart
Of sin and pains of hell,
If thou believe it with thy heart
No evil there can dwell;
'Twill make thee pure and holy,
And teach thee that in Jesus lies
Our hope and comfort solely.
Blest be the day and blest the hour
When thou didst see revealed
The Word of God in all its power,
The soul's true strength and shield;
Let nought to thee be dearer
In heaven or earth, no creature-love
E'er to thy heart be nearer.
O Christendom, here give thou heed,
By no false lore perplexed,
Here seek and find true life indeed
For this world and the next;
For he who dies believing
In Christ alone, shall live with Him,
His heavenly joys receiving.
poem by Hans Sachs
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Sonnet 6: Then let not winter's ragged hand deface
Then let not winter's ragged hand deface
In thee thy summer ere thou be distilled.
Make sweet some vial; treasure thou some place
With beauty's treasure ere it be self-killed.
That use is not forbidden usury
Which happies those that pay the willing loan;
That's for thyself to breed another thee,
Or ten times happier, be it ten for one,
Ten times thy self were happier than thou art,
If ten of thine ten times refigured thee;
Then what could death do, if thou shouldst depart,
Leaving thee living in posterity?
Be not self-willed, for thou art much too fair
To be death's conquest and make worms thine heir.
poem by William Shakespeare
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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The Examination of His Mistress's Perfections
Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.
poem by Francis Beaumont
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Preparatory Meditations - Second Series: 146
(Canticles 6:13. Return, oh Shulamite, Return, Return)
My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.
When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'
Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.
I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.
And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'
poem by Edward Taylor
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The Grief Of Love
Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.
Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.
Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.
Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.
Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?
Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!
poem by Wilfrid Scawen Blunt
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