Donna Mi Prega
Because a lady asks me, I would tell
Of an affect that comes often and is fell
And is so overweening; Love by name.
E'en its deniers can now hear the truth,
I for the nonce to them that know it call,
Having no hope at all
that man who is base in heart
Can bear his part of wit
into the light of it,
And save they know't aright from nature's source
I have no will to prove Love's course
or say
Where he takes rest; who maketh him to be;
Or what his active virtu is, or what his force;
Nay, nor his very essence or his mode;
What his placation; why he is in verb,
Or if a man have might
To show him visible to men's sight.
In memory's locus taketh he his state Place
Formed there in manner as a mist of light
Upon a dusk that is come from Mars and stays.
Love is created, hath a sensate name,
His modus takes from soul, from heart his will;
From form seen doth he start, that, understood,
Taketh in latent intellect
As in a subject ready
place and abode,
Yet in that place it ever is unstill,
Spreading its rays, it tendeth never down
By quality, but is its own effect unendingly
Not to delight, but in an ardour of thought
That the base likeness of it kindleth not.
It is not virtu, but perfection's source
Lying within perfection postulate
Not by the reason, but ‘tis felt, I say.
Beyond salvation, holdeth its judging force,
Maintains intention reason's peer and mate;
Poor in discernment, being thus weakness' friend,
Often his power meeteth with death in the end
Be he withstayed
or from true course
bewrayed
E'en though he meet not with hate or villeiny
Save that perfection fails, be it but a little;
Nor can man say he hath his life by chance
Or that he hath not stablished seigniory
Or loseth power, e'en lost to memory.
He comes to be and is when will's so great
It twists itself from out all natural measure;
Leisure s adornment puts he then never on,
Never thereafter, but moves changing state,
Moves changing colour, or to laugh or weep
Or wries the face with fear and little stays,
Yea, resteth little
yet is found the most
Where folk of worth be host.
And his strange property sets sighs to move
And wills man look into unformed space
Rousing there thirst
that breaketh into flame.
None can imagine love
that knows not love;
Love doth not move, but draweth all to him;
Nor doth he turn
for a whim
to find delight
Nor to seek out, surely,
great knowledge or slight.
Look drawn from like,
delight maketh certain in seeming
Nor can in covert cower,
beauty so near,
Not yet wild-cruel as darts,
So hath man craft from fear
in such his desire
To follow a noble spirit,
edge, that is, and point to the dart,
Though from her face indiscernible;
He, caught, falleth
plumb the spike of the targe.
Who well proceedeth, form not seeth,
following his own emanation.
There, beyond colour, essence set apart,
In midst of darkness light light giveth forth
Beyond all falsity, worthy of faith, alone
That in him solely is compassion born.
Safe may'st thou go my canzon whither thee pleaseth
Thou art so fair attired that every man and each
Shall praise thy speech
So we have sense or glow with reason's fire,
To stand with other
hast thou no desire.
poem by Ezra Pound
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Related quotes
Revelation
Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.
Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?
Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
Reach the shut ear of Fate, or move
Unpitying Energy to spare?
What doth the cosmic Vastness care?
In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
The prints her rocky tablets took.
I pray for faith, I long to trust;
I listen with my heart, and hear
A Voice without a sound: 'Be just,
Be true, be merciful, revere
The Word within thee: God is near!
'A light to sky and earth unknown
Pales all their lights: a mightier force
Than theirs the powers of Nature own,
And, to its goal as at its source,
His Spirit moves the Universe.
'Believe and trust. Through stars and suns,
Through life and death, through soul and sense,
His wise, paternal purpose runs;
The darkness of His providence
Is star-lit with benign intents.'
O joy supreme! I know the Voice,
Like none beside on earth or sea;
Yea, more, O soul of mine, rejoice,
By all that He requires of me,
I know what God himself must be.
No picture to my aid I call,
I shape no image in my prayer;
I only know in Him is all
Of life, light, beauty, everywhere,
Eternal Goodness here and there!
I know He is, and what He is,
Whose one great purpose is the good
Of all. I rest my soul on His
Immortal Love and Fatherhood;
And trust Him, as His children should.
I fear no more. The clouded face
Of Nature smiles; through all her things
Of time and space and sense I trace
The moving of the Spirit's wings,
And hear the song of hope she sings.
poem by John Greenleaf Whittier
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Love And Death
Children of Fate, in the same breath
Created were they, Love and Death.
Such fair creations ne'er were seen,
Or here below, or in the heaven serene.
The first, the source of happiness,
The fount whence flows the greatest bliss
That in the sea of being e'er is found;
The last each sorrow gently lulls,
Each harsh decree of Fate annuls.
Fair child with beauty crowned,
Sweet to behold, not such
As cowards paint her in their fright,
She in young Love's companionship
Doth often take delight,
As they o'er mortal paths together fly,
Chief comforters of every loyal heart.
Nor ever is the heart more wise
Than when Love smites it, nor defies
More scornfully life's misery,
And for no other lord
Will it all dangers face so readily.
When thou thy aid dost lend,
O Love, is courage born, or it revives;
And wise in deeds the race of man becomes,
And not, as it is prone,
In fruitless thought alone.
And when first in our being's depth
This passion deep is born,
Though happy, we are still forlorn;
A languor strange doth o'er us steal;
A strange desire of death we feel.
I know not why, but such we ever prove
The first effect of true and potent love.
It may be, that this wilderness
Then first appals our sight;
And earth henceforth to us a dreary waste
Appears, without that new, supreme delight,
That in our thought is fondly traced;
And yet our hearts, foreboding, feel the storm
Within, that it may cause, the misery.
We long for rest, we long to flee,
Hoping some friendly haven may be found
Of refuge from the fierce desire,
That raging, roaring, darkens all around.
And when this formidable power
Hath his whole soul possessed,
And raging care will give his heart no rest,
How many times implored
With most intense desire,
Art thou, O Death, by the poor wretch, forlorn!
How oft at eve, how oft at dawn,
His weary frame upon the couch he throws,
Too happy, if he never rose,
In hopeless conflict with his pain,
Nor e'er beheld the bitter light again!
And oft, at sound of funeral bell,
And solemn chant, that guides
Departed souls unto eternal rest,
With sighs most ardent from his inmost breast,
How hath he envied him,
Who with the dead has gone to dwell!
The very humblest of his kind,
The simple, rustic hind, who knows
No charm that knowledge gives;
The lowliest country lass that lives,
Who, at the very thought of death,
Doth feel her hair in horror rise,
Will calmly face its agonies,
Upon the terrors of the tomb will gaze
With fixed, undaunted look,
Will o'er the steel and poison brood,
In meditative mood,
And in her narrow mind,
The kindly charm of dying comprehend:
So much the discipline of Love
Hath unto Death all hearts inclined!
Full often when this inward woe
Such pass has reached as mortal strength
No longer can endure,
The feeble body yields at length,
To its fierce blows, and timely, then,
Benignant Death her friendly power doth show:
Or else Love drives her hapless victims so,
Alike the simple clown,
And tender country lass,
That on themselves their desperate hands they lay,
And so are borne unto the shades below.
The world but laughs at their distress,
Whom heaven with peace and length of days doth bless.
To fervid, happy, restless souls
May fate the one or other still concede,
Sweet sovereigns, friendly to our race,
Whose power, throughout the universe,
Such miracles hath wrought,
As naught resembles, nor can aught,
Save that of Fate itself, exceed.
And thou, whom from my earliest years,
Still honored I invoke,
O lovely Death! the only friend
Of sufferers in this vale of tears,
If I have ever sought
Thy princely state to vindicate
From the affronts of the ungrateful crowd,
Do not delay, incline thy ear
Unto thy weary suppliant here!
These sad eyes close forever to the light,
And let me rest in peace serene,
O thou, of all the ages Queen!
Me surely wilt thou find, whate'er the hour,
When thou thy wings unfoldest to my prayer,
With front erect, the cruel power
Defying still, of Fate;
Nor will I praise, in fulsome mood,
The scourging hand, that with my blood,
The blood of innocence, is stained.
Nor bless it, as the human race
Is wont, through custom old and base:
Each empty hope, with which the world
Itself and children would beguile,
I'll cast aside, each comfort false and vile;
In thee alone my hope I'll place,
Thou welcome minister of grace!
In that sole thought supremely blest,
That day, when my unconscious head
May on thy virgin bosom rest.
poem by Count Giacomo Leopardi
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The First Canzone Of The Convito
From The Italian Of Dante
I.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew,
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, 10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.
II.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father’s feet, and there
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, ‘Thither I too will fare.’
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress,
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady’s eyes,
Let him not fear the agony of sighs.
III.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee
That piteous Thought which did my life console!
And the afflicted one ... questioning
Mine eyes, if such a Lady saw they never,
And why they would...
I said: ‘Beneath those eyes might stand for ever
He whom ... regards must kill with...
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead.’
IV.
‘Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,’
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid,
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here
Thy handmaiden, do what thou wilt with her.
V.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful.
poem by Percy Bysshe Shelley
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Mothers Day2007
She hath my heart, she is my mum.
She hath my heart, she is my only, she is my one.
She hath my heart, though rough winds may blow.
She hath my heart, still her love will flow, her love will always show.
She hath my heart, I thank my lucky stars.
She hath my heart and i have hers.
She hath my heart, i long for her presence.
She hath my heart, her name is essence.
She hath my heart and forever she will.
Lifetimes will come and go, i will love her still
She hath my heart, this fact i cant conceal
Our bond is like sentiment you just cant kill
She hath my heart in times of sorrow.
She hath my heart, yesterday, today and tomorrow.
She hath my heart, my voice will sing.
She hath my heart, she makes the bell in my heart ring.
She hath my heart, in times of trouble.
She wont stumble no i will not let her crumble.
She hath my heart in each and every way
And my love for her grows with each day
She hath my heart for we were once one.
She hath my heart, the heart of the boy inside the man
I hath her heart, the heart we once shared.
Though separated in body the hearts still paired.
She hath my heart i need her near.
She hath my heart my mama dear
She hath my heart and she already knows
In a world of thorny bushes she stands out like rose
She hath my heart for she is always by my side
When the sun sets she is my light, she is my guide.
poem by Soul Child
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Break of Day
'Tis true, 'tis day ; what though it be?
O, wilt thou therefore rise from me?
Why should we rise because 'tis light?
Did we lie down because 'twas night?
Love, which in spite of darkness brought us hither,
Should in despite of light keep us together.
Light hath no tongue, but is all eye;
If it could speak as well as spy,
This were the worst that it could say,
That being well I fain would stay,
And that I loved my heart and honour so
That I would not from him, that had them, go.
Must business thee from hence remove?
O ! that's the worst disease of love,
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong, as when a married man doth woo.
poem by John Donne
Submitted by Veronica Serbanoiu
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Break of Day (another of the same)
'Tis true, 'tis day; what though it be?
O wilt thou therefore rise from me?
Why should we rise, because 'tis light?
Did we lie down, because 'twas night?
Love which in spite of darkness brought us hither
Should in despite of light keep us together.
Light hath no tongue, but is all eye;
If it could speak as well as spy,
This were the worst that it could say -
That being well, I fain would stay,
And that I loved my heart and honour so,
That I would not from her, that had them, go.
Must business thee from hence remove?
Oh, that's the worst disease of love!
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong as when a married man doth woo.
poem by John Donne
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Of Imputed Righteousness
Now, if thou wouldst inherit righteousness,
And so sanctification possess
In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;
And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;
For this cannot at all forgiven be,
For any righteousness that is in thee;
Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags
Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.
Then righteousness imputed thou must have,
Thee from that guilt and punishment to save
Thou liest under as a sinful man,
Throughout polluted, and that never can
By any other means acquitted be,
Or ever have true holiness in thee.
The reason is, because all graces are
Only in Christ, and be infused where,
Or into those whom he doth justify,
By what himself hath done, that he thereby
Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.
Besides, if holiness should first be found
In those whom God doth pardon, then the ground
Why we forgiven are would seem to be,
He first found holiness in thee and me;
But this the holy Scriptures will refute,
And prove that righteousness he doth impute
Without respect to goodness first in man;
For, to speak truth indeed, no goodness can
Be found in those that underneath the law
Do stand; for if God goodness in them saw,
Why doth he once and twice say, There is none
That righteous be; no, not so much as one;
None understandeth, none seek after God,
His ways they have not known, but have abode
In wickedness, unprofitably they
Must needs appear to be then every way.
Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;
And bitterness, yea, underneath their lips
The asp hath poison. O how many slips
And falls in sin must such poor people have!
Now here's the holiness that should them save,
Or, as a preparation, go before,
To move God to do for them less or more?
No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.
Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,
Though works they have not; and it thus may stand,
Grace by the promise gives what the command
Requireth us to do, and so are we
Quitted from doing, and by grace made free.
poem by John Bunyan
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Sonnet XLIX: Thou Leaden Brain
Thou leaden brain, which censur'st what I write,
And say'st my lines be dull and do not move,
I marvel not thou feel'st not my delight,
Which never felt'st my fiery touch of love.
But thou, whose pen hath like a pack-horse serv'd,
Whose stomach unto gall hath turn'd thy food,
Whose senses, like poor prisoners, hunger-starv'd,
Whose grief hath parch'd thy body, dried thy blood,
Thou which hast scorned life and hated death,
And in a moment mad, sober, glad, and sorry,
Thou which hast bann'd thy thoughts and curs'd thy breath
With thousand plagues, more than in Purgatory,
Thou thus whose spirit Love in his fire refines,
Come thou, and read, admire, applaud my lines.
poem by Michael Drayton
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Song: Sweetest love, I do not go
SWEETEST love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
At the last must part, 'tis best,
Thus to use myself in jest
By feigned deaths to die.
Yesternight the sun went hence,
And yet is here to-day;
He hath no desire nor sense,
Nor half so short a way;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o'er us to advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lovest me as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn'd aside to sleep.
They who one another keep
Alive, ne'er parted be.
poem by John Donne
Submitted by Veronica Serbanoiu
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Manfred (excerpt: Incantation)
When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.
Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;
Thou art wrapt as with a shroud,
Thou art gather'd in a cloud;
And for ever shalt thou dwell
In the spirit of this spell.
Though thou seest me not pass by,
Thou shalt feel me with thine eye
As a thing that, though unseen,
Must be near thee, and hath been;
And when in that secret dread
Thou hast turn'd around thy head,
Thou shalt marvel I am not
As thy shadow on the spot,
And the power which thou dost feel
Shall be what thou must conceal.
And a magic voice and verse
Hath baptiz'd thee with a curse;
And a spirit of the air
Hath begirt thee with a snare;
In the wind there is a voice
Shall forbid thee to rejoice;
And to thee shall night deny
All the quiet of her sky;
And the day shall have a sun,
Which shall make thee wish it done.
From thy false tears I did distil
An essence which hath strength to kill;
From thy own heart I then did wring
The black blood in its blackest spring;
From thy own smile I snatch'd the snake,
For there it coil'd as in a brake;
From thy own lip I drew the charm
Which gave all these their chiefest harm;
In proving every poison known,
I found the strongest was thine own.
By thy cold breast and serpent smile,
By thy unfathom'd gulfs of guile,
By that most seeming virtuous eye,
By thy shut soul's hypocrisy;
By the perfection of thine art
Which pass'd for human thine own heart;
By thy delight in others' pain,
And by thy brotherhood of Cain,
I call upon thee! and compel
Thyself to be thy proper Hell!
And on thy head I pour the vial
Which doth devote thee to this trial;
Nor to slumber, nor to die,
Shall be in thy destiny;
Though thy death shall still seem near
To thy wish, but as a fear;
Lo! the spell now works around thee,
And the clankless chain hath bound thee;
O'er thy heart and brain together
Hath the word been pass'd--now wither!
Song
Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.
Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.
poem by John Donne
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Sweetest Love, I do not go
Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.
Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.
poem by John Donne
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Of Love To God
When I do this begin to apprehend,
My heart, my soul, and mind, begins to bend
To God-ward, and sincerely for to love
His son, his ways, his people, and to move
With brokenness of spirit after him
Who broken was, and killed for my sin.
Now is mine heart grown holy, now it cleaves
To Jesus Christ my Lord, and now it leaves
Those ways that wicked be; it mourns because
It can conform no more unto the laws
Of God, who loved me when I was vile,
And of sweet Jesus, who did reconcile
Me unto justice by his precious blood,
When no way else was left to do me good.
If you would know how this can operate
Thus on the soul, I shall to you relate
A little farther what my soul hath seen
Since I have with the Lord acquainted been.
The word of grace, when it doth rightly seize
The spirit of a man, and so at ease
Doth set the soul, the Spirit of the Lord
Doth then with might accompany the word;
In which it sets forth Christ as crucified,
And by that means the Father pacified
With such a wretch was thou, and by this sight,
Thy guilt is in the first place put to flight,
For thus the Spirit doth expostulate:
Behold how God doth now communicate
(By changing of the person) grace to thee
A sinner, but to Christ great misery,
Though he the just one was, and so could not
Deserve this punishment; behold, then, what
The love of God is! how 'tis manifest,
And where the reason lies that thou art blest.
This doctrine being spoken to the heart,
Which also is made yield to every part
Thereof, it doth the same with sweetness fill,
And so doth sins and wickednesses kill;
For when the love of God is thus reveal'd,
And thy poor drooping spirit thereby seal'd,
And when thy heart, as dry ground, drinks this in
Unto the roots thereof, which nourish sin,
It smites them, as the worm did Jonah's gourd,
And makes them dwindle of their own accord,
And die away; instead of which there springs
Up life and love, and other holy things.
Besides, the Holy Spirit now is come,
And takes possession of thee as its home;
By which a war maintained always is
Against the old man and the deeds of his.
When God at first upon mount Sinai spake,
He made his very servant Moses quake;
But when he heard the law the second time,
His heart was comforted, his face did shine.
What was the reason of this difference,
Seeing no change was in the ordinance,
Although a change was in the manner, when
The second time he gave it unto men?
At first 'twas given in severity,
In thunder, blackness, darkness, tempest high,
In fiery flames it was delivered.
This struck both Moses and the host as dead;
But Moses, when he went into the mount
The second time, upon the same account
No fear, nor dread, nor shaking of his mind,
Do we in all the holy Scripture find;
But rather in his spirit he had rest,
And look'd upon himself as greatly blest.
He was put in the rock, he heard the name,
Which on the mount the Lord did thus proclaim:
The Lord, merciful, gracious, and more,
Long-suffering, and keeping up in store
Mercy for thousands, pardoning these things,
Iniquity, transgressions, and sins,
And holding guilty none but such as still
Refuse forgiveness, of rebellious will.
This proclamation better pleased him
Than all the thunder and the light'ning.
Which shook the mount, this rid him of his fear,
This made him bend, make haste, and worship there.
Jehoshaphat, when he was sore opprest
By Amnon and by Moab, and the rest
Of them that sought his life, no rest he found,
Until a word of faith became a ground
To stay himself upon; O, then they fell,
His very song became their passing-bell.
Then holiness of heart a consequence
Of faith in Christ is, for it flows from thence;
The love of Christ in truth constraineth us,
Of love sincerely to make judgment thus:
He for us died that for ever we
Might die to sin, and Christ his servants be.
O! nothing's like to the remembrance
Of what it is to have deliverance
From death and hell, which is of due our right,
Nothing, I say, like this to work delight
In holy things; this like live honey runs,
And needs no pressing out of honey-combs.
poem by John Bunyan
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Doctor B. Of Tears
Who would have thought, there could have bin
Such joy in tears, wept for our sin?
Mine eyes have seen, my heart hath prov'd
The most and best of earthly joyes:
The sweets of love, and being lov'd,
Masks, Feasts, and Playes, and such like toyes.
Yet, this one tear, which now doth fall,
In true delight exceeds them all.
2. Indeed, mine eyes at first let in
Those guests that did these woes begin,
Therefore mine eyes in tears, and grief,
Are justly drown'd: but, that those tears
Should comfort bring, is past belief:
Oh God! in this thy grace appears,
Thou that mak'st light from darkness spring,
Mak'st joyes to weep, and sorrows sing.
3. Oh where am I? what may I think?
Help, help, alas my heart doth sink;
Thus lost in seas of woe,
Thus laden with my sin,
Waves of despair dash in,
And threat my overthrow.
What heart opprest with such a weight
Can chuse but break, and perish quite?
4. Yet, as at Sea in storms, men use
The Ship to save, the goods to lose;
So, in this fearfull storm,
This danger to prevent,
Before all hope be spent,
I'le chuse the lesser harm:
My tears to seas will convert,
And drown my eyes to save my heart.
5. Oh God my God, what shall I give
To thee in thanks? I am and live
In thee, and thou didst safe preserve
My health, my fame, my goods, my rent,
Thou mak'st me eat while others sterve;
Such unto me thy Blessings are,
As if I were thy only care.
6. But, oh my God! thou art more kind,
When I look inward on my mind:
Thou fill'st my heart with humble joy,
With patience, meekness, fervant love,
(Which doth all other loves destroy)
With faith (which nothing can remove)
And hope assur'd of heavens bliss;
This is my state: thy grace is this.
poem by Henry Wotton
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Preparatory Meditations - Second Series: 146
(Canticles 6:13. Return, oh Shulamite, Return, Return)
My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.
When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'
Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.
I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.
And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'
poem by Edward Taylor
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Remonstrance.
'Opinion, let me alone: I am not thine.
Prim Creed, with categoric point, forbear
To feature me my Lord by rule and line.
Thou canst not measure Mistress Nature's hair,
Not one sweet inch: nay, if thy sight is sharp,
Would'st count the strings upon an angel's harp?
Forbear, forbear.
'Oh let me love my Lord more fathom deep
Than there is line to sound with: let me love
My fellow not as men that mandates keep:
Yea, all that's lovable, below, above,
That let me love by heart, by heart, because
(Free from the penal pressure of the laws)
I find it fair.
'The tears I weep by day and bitter night,
Opinion! for thy sole salt vintage fall.
-- As morn by morn I rise with fresh delight,
Time through my casement cheerily doth call
`Nature is new, 'tis birthday every day,
Come feast with me, let no man say me nay,
Whate'er befall.'
'So fare I forth to feast: I sit beside
Some brother bright: but, ere good-morrow's passed,
Burly Opinion wedging in hath cried
`Thou shalt not sit by us, to break thy fast,
Save to our Rubric thou subscribe and swear --
`Religion hath blue eyes and yellow hair:'
She's Saxon, all.'
'Then, hard a-hungered for my brother's grace
Till well-nigh fain to swear his folly's true,
In sad dissent I turn my longing face
To him that sits on the left: `Brother, -- with you?'
-- `Nay, not with me, save thou subscribe and swear
`Religion hath black eyes and raven hair:'
Nought else is true.'
'Debarred of banquets that my heart could make
With every man on every day of life,
I homeward turn, my fires of pain to slake
In deep endearments of a worshipped wife.
`I love thee well, dear Love,' quoth she, `and yet
Would that thy creed with mine completely met,
As one, not two.'
'Assassin! Thief! Opinion, 'tis thy work.
By Church, by throne, by hearth, by every good
That's in the Town of Time, I see thee lurk,
And e'er some shadow stays where thou hast stood.
Thou hand'st sweet Socrates his hemlock sour;
Thou sav'st Barabbas in that hideous hour,
And stabb'st the good
'Deliverer Christ; thou rack'st the souls of men;
Thou tossest girls to lions and boys to flames;
Thou hew'st Crusader down by Saracen;
Thou buildest closets full of secret shames;
Indifferent cruel, thou dost blow the blaze
Round Ridley or Servetus; all thy days
Smell scorched; I would
'-- Thou base-born Accident of time and place --
Bigot Pretender unto Judgment's throne --
Bastard, that claimest with a cunning face
Those rights the true, true Son of Man doth own
By Love's authority -- thou Rebel cold
At head of civil wars and quarrels old --
Thou Knife on a throne --
'I would thou left'st me free, to live with love,
And faith, that through the love of love doth find
My Lord's dear presence in the stars above,
The clods below, the flesh without, the mind
Within, the bread, the tear, the smile.
Opinion, damned Intriguer, gray with guile,
Let me alone.'
poem by Sidney Lanier
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To thy heart so sweetly its wrong..
To a memory of happiness thine heart doth yield
Rousing thine sweet face to be kissed by love first
Dreamy thy power behind thy strength's shield
Drinking the dreams of love, thine soul doth thirst
For the love that did first make thee
Is the love thy face doth subtly gleam
Into the springs of thy soul's glee
Wert thy past love reflect and thy heart beam
But thy love is in thy dreams, now thy love not
Rejected and abandoned to thy only love thou hope
As loneliness and despair forge a their Gordian knot
Around thy heart, thy still dream for love to cope
For the love which is lost in thy memory song
Unconsciously playing to thy heart so sweetly its wrong..
poem by Kevin Michael Murphy
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The Forsaken Lover Describeth And Forsaketh Love
O LOATHSOME place ! where I
Have seen, and heard my dear ;
When in my heart her eye
Hath made her thought appear,
By glimpsing with such grace,—
As fortune it ne would
That lasten any space,
Between us longer should.
As fortune did advance
To further my desire ;
Even so hath fortune's chance
Thrown all amidst the mire.
And that I have deserved,
With true and faithful heart,
Is to his hands reserved,
That never felt a smart.
But happy is that man
That scaped hath the grief,
That love well teach him can,
By wanting his relief.
A scourge to quiet minds
It is, who taketh heed ;
A common plage that binds ;
A travail without meed.
This gift it hath also :
Whoso enjoys it most,
A thousand troubles grow,
To vex his wearied ghost.
And last it may not long ;
The truest thing of all :
And sure the greatest wrong,
That is within this thrall.
But since thou, desert place,
Canst give me no account
Of my desired grace,
That I to have was wont ;
Farewell ! thou hast me taught,
To think me not the first
That love hath set aloft,
And casten in the dust.
poem by Henry Howard
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Lovers' Infiniteness
IF yet I have not all thy love,
Dear, I shall never have it all;
I cannot breathe one other sigh, to move,
Nor can intreat one other tear to fall;
And all my treasure, which should purchase thee,
Sighs, tears, and oaths, and letters I have spent;
Yet no more can be due to me,
Than at the bargain made was meant.
If then thy gift of love were partial,
That some to me, some should to others fall,
Dear, I shall never have thee all.
Or if then thou gavest me all,
All was but all, which thou hadst then;
But if in thy heart since there be or shall
New love created be by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters, outbid me,
This new love may beget new fears,
For this love was not vow'd by thee.
And yet it was, thy gift being general;
The ground, thy heart, is mine; what ever shall
Grow there, dear, I should have it all.
Yet I would not have all yet.
He that hath all can have no more;
And since my love doth every day admit
New growth, thou shouldst have new rewards in store;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it;
Love's riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it;
But we will have a way more liberal,
Than changing hearts, to join them; so we shall
Be one, and one another's all.
poem by John Donne
Submitted by Veronica Serbanoiu
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Love's Infiniteness
If yet I have not all thy love,
Dear, I shall never have it all,
I cannot breathe one other sigh, to move,
Nor can entreat one other tear to fall,
And all my treasure, which should purchase thee,
Sighs, tears, and oaths, and letters I have spent.
Yet no more can be due to me,
Than at the bargain made was meant;
If then thy gift of love were partial,
That some to me, some should to others fall,
Dear, I shall never have thee all.
Or if then thou gavest me all,
All was but all, which thou hadst then;
But if in thy heart, since, there be or shall
New love created be, by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters outbid me,
This new love may beget new fears,
For, this love was not vowed by thee.
And yet it was, thy gift being general;
The ground, thy heart, is mine, whatever shall
Grow there, dear, I should have it all.
Yet I would not have all yet;
He that hath all can have no more,
And since my love doth every day admit
New growth, thou shouldst have new rewards in store;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it:
Love's riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it:
But we will have a way more liberal,
Than changing hearts, to join them, so we shall
Be one, and one another's all.
poem by John Donne
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