Agamemnon’s Tomb
Uplift the ponderous, golden mask of death,
And let the sun shine on him as it did
How many thousand years agone! Beneath
This worm-defying, uncorrupted lid,
Behold the young, heroic face, round-eyed,
Of one who in his full-flowered manhood died;
Of nobler frame than creatures of to-day,
Swathed in fine linen cerecloths fold on fold,
With carven weapons wrought of bronze and gold,
Accoutred like a warrior for the fray.
We gaze in awe at these huge-modeled limbs,
Shrunk in death's narrow house, but hinting yet
Their ancient majesty; these sightless rims
Whose living eyes the eyes of Helen met;
The speechless lips that ah! what tales might tell
Of earth's morning-tide when gods did dwell
Amidst a generous-fashioned, god-like race,
Who dwarf our puny semblance, and who won
The secret soul of Beauty for their own,
While all our art but crudely apes their grace.
We gather all the precious relics up,
The golden buttons chased with wondrous craft,
The sculptured trinkets and the crystal cup,
The sheathed, bronze sword, the knife with brazen haft.
Fain would we wrest with curious eyes from these
Unnumbered long-forgotten histories,
The deeds heroic of this mighty man,
On whom once more the living daylight beams,
To shame our littleness, to mock our dreams,
And the abyss of centuries to span.
Yet could we rouse him from his blind repose,
How might we meet his searching questionings,
Concerning all the follies, wrongs, and woes,
Since his great day whom men call King of Kings,
Victorious Agamemnon? How might we
Those large, clear eyes confront, which scornfully
Would view us as a poor, degenerate race,
Base-souled and mean-proportioned? What reply
Give to the beauty-loving Greek's heart-cry,
Seeking his ancient gods in vacant space?
What should he find within a world grown cold,
Save doubt and trouble? To his sunny creed
A thousand gloomy, warring sects succeed.
How of the Prince of Peace might he be told,
When over half the world the war-cloud lowers?
How would he mock these faltering hopes of ours,
Who knows the secret now of death and fate!
Humbly we gaze on the colossal frame,
And mutely we accept the mortal shame,
Of men degraded from a high estate.
poem by Emma Lazarus
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The Golden Wedding Of Sterling And Sarah Lanier, September 27, 1868.
By the Eldest Grandson.
A rainbow span of fifty years,
Painted upon a cloud of tears,
In blue for hopes and red for fears,
Finds end in a golden hour to-day.
Ah, YOU to our childhood the legend told,
'At the end of the rainbow lies the gold,'
And now in our thrilling hearts we hold
The gold that never will pass away.
Gold crushed from the quartz of a crystal life,
Gold hammered with blows of human strife,
Gold burnt in the love of man and wife,
Till it is pure as the very flame:
Gold that the miser will not have,
Gold that is good beyond the grave,
Gold that the patient and the brave
Amass, neglecting praise and blame.
O golden hour that caps the time
Since, heart to heart like rhyme to rhyme,
You stood and listened to the chime
Of inner bells by spirits rung,
That tinkled many a secret sweet
Concerning how two souls should meet,
And whispered of Time's flying feet
With a most piquant silver tongue.
O golden day, -- a golden crown
For the kingly heads that bowed not down
To win a smile or 'scape a frown,
Except the smile and frown of Heaven!
Dear heads, still dark with raven hair;
Dear hearts, still white in spite of care;
Dear eyes, still black and bright and fair
As any eyes to mortals given!
Old parents of a restless race,
You miss full many a bonny face
That would have smiled a filial grace
Around your Golden Wedding wine.
But God is good and God is great.
His will be done, if soon or late.
Your dead stand happy in yon Gate
And call you blessed while they shine.
So, drop the tear and dry the eyes.
Your rainbow glitters in the skies.
Here's golden wine: young, old, arise:
With cups as full as our souls, we say:
'Two Hearts, that wrought with smiles through tears
This rainbow span of fifty years,
Behold how true, true love appears
True gold for your Golden Wedding day!'
poem by Sidney Lanier
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Introit : V. Litany Of Beauty
Joy, if the Soul or aught immortal be,
How may this Beauty know mortality?
O Beauty, perfect child of Light,
Sempiternal spirit of delight!
White and set with gold like the gold of the night,
The gold of the stars in quiet weather,--
White and shapely and pure!--
O lily-flower from stain secure,
With life and virginity dying together!
One lily liveth so,
Liveth for ever unstained, immortal, a mystic flower:
Perfectly wrought its frame,
Gold inwrought and eternal white,
White more white than cold of the snow,
For never, never, near it came,
Never shall come till the end of all,
Hurtful thing in wind or shower,
Worm or stain or blight;
But ever, ever, gently fall
The dews elysian of years that flow
Where it doth live secure
In flawless comeliness mature,
Golden and white and pure.
In the fair far-shining glow
Of eternal and holy Light.
Beauty of earthly things
Wrought by God and with hands of men!
Beauty of Nature and Art,
Fashioned anew for each Time brings,
For each new soul and living heart!
Beauty of Beauty that fills the ken
Till the soul is swooning, faint with delight!
Beauty of human form and voice,
Of eyes and ears and lips!--
O golden hair and brow of white!--
Wine of Beauty that whoso sips
Doth die to a spirit free, and rejoice,
Living with God and living with men,
Rapt rejoice in eternal bliss,
Raising his face to meet the kiss
Of the Beauty seraphic he sees above
In figure of his love.
O Beauty of Wisdom unsought
That in trance to poet is taught,
Uttered in secret lay,
Singing the heart from earth away,
Cunning the soul from care to lure,--
O mystic lily, from stain and death secure,
Till the end of all to stay!
O shapely flower that must for ever endure!
O voice of God that every heart must hear!
O hymn of purest souls that dost unsphere
The ravished soul that hears! O white, white gem!
O rose that dost the senses drown in bliss!
No thought shall stay the wing, or stem
The song or win the heart to miss
Thy love, thy joy, thy rapture divine!
O Beauty, Beauty, ever thine
The soul, the heart, the brain,
To own three in a loud perpetual strain,
Shriller and sweeter than song of wine,
Than song of sorrow or love or war!
Beauty of heaven and sun and day,
Beauty of water and frost and star,
Beauty of dusk-tide, narrowing, grey!
Beauty of silver light,
Beauty of purple night,
Beauty of solemn breath,
Beauty of closèd eye, and sleep, and death!
Beauty of dawn and dew,
Beauty of morning peace,
Ever ancient and ever new,
Ever renewed till waking cease
Or sleep for ever, when loud the angel's word
Through all the world is heard!
Beauty of brute and bird,
Beauty of earthly creatures
Whose hearts by the hand of God are stirred!
Beauty of the soul,
Beauty informing forms and features,
Fairest to God's eye,--
Beauty that cannot fade or die
Though atoms to ruin roll!
Beauty of blinded Trust,
Led by the hand of God
To a heaven where Cherub hath never trod!
Austere Beauty of Truth
Lighting the way of the just!
Splendid Beauty of Youth
Staying when Youth is sped,
Living when Life is dead,
Burning in funeral dust!
The glory of form doth pale and pall,
Beauty endures to the end of all.
poem by Thomas MacDonagh
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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To the Queen
The Door of Death is made of Gold,
That Mortal Eyes cannot behold;
But, when the Mortal Eyes are clos'd,
And cold and pale the Limbs repos'd,
The Soul awakes; and, wond'ring, sees
In her mild Hand the golden Keys:
The Grave is Heaven's golden Gate,
And rich and poor around it wait;
O Shepherdess of England's Fold,
Behold this Gate of Pearl and Gold!
To dedicate to England's Queen
The Visions that my Soul has seen,
And, by Her kind permission, bring
What I have borne on solemn Wing,
From the vast regions of the Grave,
Before Her Throne my Wings I wave;
Bowing before my Sov'reign's Feet,
“The Grave produc'd these Blossoms sweet
“In mild repose from Earthly strife;
“The Blossoms of Eternal Life!”
poem by William Blake from Songs and Ballads (1794)
Submitted by Veronica Serbanoiu
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Death and I
When death comes
I’ll need not love –
Consumed,
No wreath or dove
Could offer me salvation,
Not when I’m no more.
A weathered stone will bear my name –
Identity of once a being
Living out existence in
A world of risk, and never seeing
Sense of why we’re here.
My genes will die away thro’ child –
Hue of eyes and hair, the way of thought,
Will quickly dim with generation –
Bow to future dominance –
Memories of provenance
Resigned to curious few.
When death comes
I’ll need not grace
Below; no grieving face
Will call my resurrection,
Not when I’m at ground –
Death and I so bound.
Copyright © Mark R Slaughter 2011
D eath Crawl
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poem by Mark R Slaughter
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Eyes of Death
I looked into your eyes
Your Eyes of Death
I killed for those eyes to look into mine
Into my eyes of pain and guilt
I dared to walk into your path
I dared to take your hand into mine
And I dared to tell you my darkest secret
I stared into your Eyes of Death
And I lost my soul to them
When I looked into your Eyes of Death.
To this day, I am still dead
To this day, I can no longer live in the mortal world
To this day, we shall not die of fire, water, or love,
But of our Eyes of Death that rein our souls
I stare into your Eyes of Death and I cringe at the sight
I look into your Eyes of Death and I am no longer alive
I looked into your Eyes of Death
And I died again, before I could run from them
For I cannot stand to be around you to this very day again
I looked into your eyes
Your Eyes…of Death
poem by Jade DragonHeart
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Auri Sacra Fames
Now that the gods are dead—where shall we find us a god?
Myths of the Greek Olympus have sunk in the surge of Time;
And Jehovah, the God of Wrath, who stayed the sun at His nod;
And Jesus, the Nazarene, preaching a dream sublime.
Worship and form may live, practice and faith have fled.
Where shall we find us a god—now that the gods are dead?
What of the Old exists but feels the touch of the New?
Thousands of voices shout: where is the voice that leads?
Thro’ the wreathing mists of night will the grey of dawn be true,
In the age of vague unrest, strivings, and shattered creeds?
Where the children turn with scorn from the paths their fathers trod,
Now that the gods are dead, where shall we find us a god?
Gone are the mists of old in the light of the larger day!
Gone is the foolish hope, the trust in a Power above!
Science has swept the heavens and brushed religion away!
What need we hope or fear? Warfare is clothed like Love!
Priestcraft is but a trade—souls can be bought and sold!
Why should we seek for a god—now that our god is Gold?
Great were the gods of eld—a greater than all is near!
Noblest of all the powers which ruled o’er the soul of man!
Centuries paved the way, now the ideal is here
Product of all the aeons that rolled since the world began!
Millions have toiled for this with sufferings manifold.
This is the triumph of time—the god of the world is Gold!
Worship before his feet and kneel in his holy place,
For his altar is on the hearth and the rolling world is his throne!
With the throb of a votary’s pulse beats the heart of the human race,
From the lips of the child at play sounds the creed we have called our own.
Gather, O sons of men, but not like the men of old:
Savages worshipped honour—we have no god but Gold.
Gather, O sons of men! let us kneel at the sacred shrine.
Beauty was won by deeds—now it is bought and sold!
Justice was deemed of God—now it is scarce divine!
Honour dearer than life—what is honour to Gold?
O daughters, sisters, and wives! beauty was meant to sell!
Let us call the blessing of Heaven on the marriages made in Hell!
Over the marriage chime, and over the requiem’s sigh,
Into the peace of home enters the roar of the mart.
Barter whilst day be day, ere night, when no man may buy!
Nothing too high or low in a world of culture and art!
This is the crowning age, born of the centuries fled
Age of “Sweetness and Light”—now that the gods are dead!
Souls of the mighty dead who lived and died for the right,
Genius inspired of heaven to battle for human need—
These are the days of the dawn, the dawn of diviner light,
When the child at its mother’s breast is lisping the modern creed—
If haply thine eyes may gaze on the paths which thy feet have trod,
Behold, in a godless age, we have sought and found us a god!
Deep from a million throats rises the strain sublime—
“Justice is for the rich, patience is for the poor ;
Wealth is the only good, want is the only crime;
Beauty is for the old if but the price be sure.”
Deep in the whole world’s heart festers the cursèd creed.
Yea, though the gods be dead, we have found us a god indeed!
Better the clash of steel and the flag of battle unfurled!
Better the roar of guns and death for the future’s sake!
Than that the curse of Gold should canker the heart of the world.
Where is the voice of the leader? When will the people wake?
Nay! let us fold our hands! Madman, what fool would blight
The star of an age whose Christ is Moloch, the Ammonite?
Nay! for the day draws near when all shall not worship Gold!
Honour shall not be bought, wealth shall not make the man.
All have not turned away from the truths which were loved of old!
All have not toiled in vain since the toil of the world began!
All have not laid their souls at the feet of the idol red.
Some have remembered God—now that the gods are dead
poem by George Essex Evans
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Hope Dieth: Hope Liveth
Strong are thine arms, O love, & strong
Thine heart to live, and love, and long;
But thou art wed to grief and wrong:
Live, then, and long, though hope be dead!
Live on, & labour thro’ the years!
Make pictures through the mist of tears,
Of unforgotten happy fears,
That crossed the time ere hope was dead.
Draw near the place where once we stood
Amid delight’s swift-rushing flood,
And we and all the world seemed good
Nor needed hope now cold and dead.
Dream in the dawn I come to thee
Weeping for things that may not be!
Dream that thou layest lips on me!
Wake, wake to clasp hope’s body dead!
Count o’er and o’er, and one by one
The minutes of the happy sun
That while agone on kissed lips shone,
Count on, rest not, for hope is dead.
Weep, though no hair’s breadth thou shalt move
The living Earth, the heaven above
By all the bitterness of love!
Weep and cease not, now hope is dead!
Sighs rest thee not, tears bring no ease,
Life hath no joy, and Death no peace:
The years change not, though they decrease,
For hope is dead, for hope is dead.
Speak, love, I listen: far away
I bless the tremulous lips, that say,
“Mock not the afternoon of day,
Mock not the tide when hope is dead!”
I bless thee, O my love, who say’st:
“Mock not the thistle-cumbered waste;
I hold Love’s hand, and make no haste
Down the long way, now hope is dead.
With other names do we name pain,
The long years wear our hearts in vain.
Mock not our loss grown into gain,
Mock not our lost hope lying dead.
Our eyes gaze for no morning-star,
No glimmer of the dawn afar;
Full silent wayfarers we are
Since ere the noon-tide hope lay dead.
Behold with lack of happiness
The master, Love, our hearts did bless
Lest we should think of him the less:
Love dieth not, though hope is dead!”
poem by William Morris
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The African Prince
IT was a king in Africa,
He had an only son;
And none of Europe's crowned kings
Could have a dearer one.
With good cane arrows five feet long,
And with a shining bow,
When but a boy, to the palm woods
Would that young hunter go.
And home he brought white ivory,
And many a spotted hide:
When leopards fierce and beautiful
Beneath his arrows died.
Around his arms, around his brow,
A shining bar was rolled;
It was to mark his royal blood,
He wore that bar of gold.
And often at his father's feet,
The evening he would pass;
When, weary of the hunt, he lay
Upon the scented grass.
Alas! it was an evil day,
When such a thing could be:
When strangers, pale and terrible,
Came o'er the distant sea.
They found the young prince mid the woods,
The palm woods deep and dark:
That day his lion-hunt was done,
They bore him to their bark.
They bound him in a narrow hold,
With others of his kind;
For weeks did that accursed ship
Sail on before the wind.
Now shame upon the cruel wind,
And on the cruel sea,
That did not with some mighty storm,
Set those poor captives free:
Or, shame to those weak thoughts, so fain
To have their wilful way:
God knoweth what is best for all—
The winds and seas obey.
At length a lovely island rose
From out the ocean wave;
They took him to the market-place,
And sold him for a slave.
Some built them homes, and in the shade
Of flowered and fragrant trees,
They half forgot the palm-hid huts
They left far o'er the seas.
But he was born of nobler blood,
And was of nobler kind;
And even unto death, his heart
For its own kindred pined.
There came to him a seraph child
With eyes of gentlest blue:
If there are angels in high heaven,
Earth has its angels too.
She cheered him with her holy words,
She soothed him with her tears;
And pityingly she spoke with him
Of home and early years.
And when his heart was all subdued
By kindness into love,
She taught him from this weary earth
To look in faith above.
She told him how the Saviour died
For man upon the tree;
'He suffered,' said the holy child,
'For you as well as me.'
Sorrow and death have need of faith—
The African believed;
As rain falls fertile on the earth
Those words his soul received.
He died in hope as only those
Who die in Christ depart—
One blessed name within his lips,
One hope within his heart.
poem by Letitia Elizabeth Landon
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Natalia’s Resurrection: Sonnet XXVI
Yet so it was. Adrian had hardly set
His lips to those cold lips where death had been,
His eyes those clammy eyelids scarce had wet
With his warm tears and poured his soul between,
Nor yet with eager hands had he undone
That bosom's fastness of its snowy fold,
Ere, lo, on his rapt ear there fell a moan
As of one waking in the night grown cold.
And, even as he held her in his arms,
And gazed into her face by the dim light,
He saw her blue eyes open in alarms,
As wondering who was with her in the night,
And a long shudder pass through all her frame,
And her lips move as half she breathed his name.
poem by Wilfrid Scawen Blunt
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Emancipation Time
When you gaze upon this bronze - hued frame
What is it you see?
A poor sullen soul with nothing to claim.
Do you see your equal or no one but me?
Is there hope in these eyes or only despair and cries?
Am I worthy of words or are these thoughts too much.
Your ways seem ruthless
much more than avaricious pride.
Unwilling to see any beauty therein lies.
Those suble sighs unmask a disdain.
You mock my strides yet will I strive.
I am black
I am strong
These blows you give won't keep me down
The scars you see are ancestral toil
Whose forbearance graced this very soil
Can you hear their voices echoing in eternity?
All praises to God who give this glory
The greatest author to script my story.
Now I stand tall, liberated for all to see
willing to face all unworthy foes
To fulfill all dreams with endless pusuits
To erase all these pains that kept me chained
To right all wrongs my oppressors' wrongs
and march to my melodious song
REDEMPTION IS MINE, OH VICTORY SUMBLIME!
MY SWEET EMANCIPATION TIME.
copyright (c) 2012
poem by Godfrey Morris
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Dolores
IS he well blessed who has no eyes to scan
The woeful things that shadow all our life:
The latent brute behind the eyes of man,
The place and power gained and stained by strife,
The weakly victims driven to the wall,
The subtle cruelties that meet us all
Like eyes from darksome places? Blessed is he
Who such sad things is never doomed to see!
The crust of common life is worn by time,
And shines deception, as a thin veneer
The raw plank hides, or as the frozen mere
Holds drowned men embedded in its slime;
The ninety eat their bread of death and crime,
And sin and sorrow that the ten may thrive.
O, moaning sea of life! the few who dive
Beneath thy waters, faint and short of breath,
Not Dante-like, who cannot swim in death
And view its secrets, but must swiftly rise,—
They meet the light with introverted eyes,
And hands that clutch a few dim mysteries!
Our life a harp is, with unnumbered strings,
And tones and symphonies; but our poor skill
Some shallow notes from its great music brings.
We know it there; but vainly wish and will.
O, things symbolic! Things that mock our sense—
Our five-fold, pitiable sense—and say
A thousand senses could not show one day
As sight infinite sees it; fruitful clay,
And budding bough, and nature great with child
And chill with doom and death—is all so dense
That our dull thought can never read thy words,
Or sweep with knowing hand thy hidden chords?
Have men not fallen from fair heights, once trod
By nobler minds, who saw the works of God,
The flowers and living things, still undefiled,
And spoke one language with them? And can we,
In countless generations, each more pure
Than that preceding, come at last to see
Thy symbols full of meaning, and be sure
That what we read is all they have to tell?
poem by John Boyle O'Reilly
Submitted by Poetry Lover
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The shade of death
The shade of death is made of a canopy piercing cold
That mortal eyes ache and cannot comprehend or behold
Yet when mortal eyes are closed
And death, cold and pale the limbs reposed
Shall the disposed soul then wakes and roaming it seen
Asking: 'where are Eden's Golden keys? '
Some claim that grave is Heaven' gate
Where rich as poor, royal as commoner, all around it wait
A tale, a fairy, a feeble since old age told
Yet no one from there returned to this story enfold
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The Last Giustianini
O WIFE, wife, wife! As if the sacred name
Could weary one with saying! Once again
Laying against my brow your lips' soft flame,
Join with me, Sweetest, in love's new refrain,
Since the whole music of my late-found life
Is that we call each other 'husband -- wife.'
And yet, stand back, and let your cloth of gold
Straighten its sumptuous lines from waist to knee,
And, flowing firmly outward, fold on fold,
Invest your slim young form with majesty
As when, in those calm bridal robes arrayed,
You stood beside me, and I was afraid.
I was afraid -- O sweetness, whiteness, youth,
Best gift of God, I feared you! I, indeed,
For whom all womanhood has been, forsooth,
Summed up in the sole Virgin of the Creed,
I thought that day our Lady's self stood there
And bound herself to me with vow and prayer.
Ah, yes, that day. I sat, remember well,
Half-crook'd above a missal, and laid in
The gold-leaf slowly; silence in my cell;
The picture, Satan tempting Christ to sin
Upon the mount's blue, pointed pinnacle,
The world outspread beneath as fair as hell --
When suddenly they summoned me. I stood
Abashed before the Abbot, who reclined
Full-bellied in his chair beneath the rood,
And roseate with having lately dined;
And then -- I standing there abashed -- he said:
'The house of Giustiniani all lie dead.'
It scarcely seemed to touch me (I had led
A grated life so long) that oversea
My kinsmen in their knighthood should lie dead,
Nor that this sudden death should set me free,
Me, the last Giustiniani -- well, what then?
A monk! -- The Giustiniani had been men.
So when the Abbot said: 'The state decrees
That you, the latest scion of the house
Which died in vain for Venice overseas,
Should be exempted from your sacred vows,
And straightway, when you leave this cloistered place,
Take wife, and add new honors to the race,'
I hardly heard him -- would have crept again
To the warped missal -- but he snatched a sword
And girded me, and all the heart of men
Rushed through me, as he laughed and hailed me lord,
And, with my hand upon the hilt, I cried,
'Viva San Marco!' like my kin who died.
But, straightway, when, a new-made knight, I stood
Beneath the bridal arch, and saw you come,
A certain monkish warping of the blood
Ran up and struck the man's heart in me dumb;
I breathed an Ave to our Lady's grace,
And did not dare to look upon your face.
And when we swept the waters side by side,
With timbrelled gladness clashing on the air,
I trembled at your image in the tide,
And warded off the devil with a prayer,
Still seeming in a golden dream to move
Through fiendish labyrinths of forbidden love.
But when they left us, and we stood alone,
I, the last Giustiniani, face to face
With your unvisioned beauty, made my own
In this, the last strange bridal of our race,
And, looking up at last to meet your eyes,
Saw in their depths the star of love arise,
Ah, then the monk's garb shrivelled from my heart,
And left me man to face your womanhood.
Without a prayer to keep our lips apart
I turned about and kissed you where you stood,
And gathering all the gladness of my life
Into a new-found word, I called you 'wife!'
poem by Edith Wharton
Submitted by Poetry Lover
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Gifts
'O World-God, give me Wealth!' the Egyptian cried.
His prayer was granted. High as heaven, behold
Palace and Pyramid; the brimming tide
Of lavish Nile washed all his land with gold.
Armies of slaves toiled ant-wise at his feet,
World-circling traffic roared through mart and street,
His priests were gods, his spice-balmed kings enshrined,
Set death at naught in rock-ribbed charnels deep.
Seek Pharaoh's race to-day and ye shall find
Rust and the moth, silence and dusty sleep.
'O World-God, give me beauty!' cried the Greek.
His prayer was granted. All the earth became
Plastic and vocal to his sense; each peak,
Each grove, each stream, quick with Promethean flame,
Peopled the world with imaged grace and light.
The lyre was his, and his the breathing might
Of the immortal marble, his the play
Of diamond-pointed thought and golden tongue.
Go seek the sun-shine race, ye find to-day
A broken column and a lute unstrung.
'O World-God, give me Power!' the Roman cried.
His prayer was granted. The vast world was chained
A captive to the chariot of his pride.
The blood of myriad provinces was drained
To feed that fierce, insatiable red heart.
Invulnerably bulwarked every part
With serried legions and with close-meshed Code,
Within, the burrowing worm had gnawed its home,
A roofless ruin stands where once abode
The imperial race of everlasting Rome.
'O Godhead, give me Truth!' the Hebrew cried.
His prayer was granted; he became the slave
Of the Idea, a pilgrim far and wide,
Cursed, hated, spurned, and scourged with none to save.
The Pharaohs knew him, and when Greece beheld,
His wisdom wore the hoary crown of Eld.
Beauty he hath forsworn, and wealth and power.
Seek him to-day, and find in every land.
No fire consumes him, neither floods devour;
Immortal through the lamp within his hand.
poem by Emma Lazarus
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Warbrides
There has been wrong done since the world began.
That young men should go out and die in war,
And lie face down in the dust for a brief span,
And be not good to look at anymore.
It is the old men with their crafty eyes
And greedy fingers and their feeble lungs,
Make mischief in the world and are called wise,
And bring war on us with their garrulous tongues.
It is the old men hid in secret rooms,
Feign wisdom while they sign our peace away,
And turn fair meadows into reeking tombs,
And passionate bridegrooms into bloodied clay.
It is the old men should be sent to fight!
The old men grown so wise they have forgot
The touch of mouth on mouth in the still of night,
The tenderness that wedded lovers wot;
The dreams that dwell in the eyes of a young bridge;
The secret beauty of things said and done;
The hope of children coming, and the pride
Of little homes and gardens in the sun.
It is the old men who have nought to lose,
And nought to pray for but their gasping breath,
Should bear this ill of the world, and so choose
Out of their beds to meet their master, Death.
This is the bitterest wrong the world wide,
That young men on the battlefield should rot,
And I be widowed who was scare a bride,
While prattling old men sit at ease and plot.
poem by Nina Murdoch
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The Ideal found
I've met thee, whom I dared not hope to meet,
Save in the enchanted land of my day-dreams:
Yes, in this common world, this waking state,
Thy living presence on my vision beams --
Life's dream embodied in reality,
And in thine eyes I read indifference to me!
Yes, in those star-like eyes I read my fate,
My horoscope is written in their gaze;
My "house of life," henceforth is desolate:
But the dark aspect my firm heart surveys,
Nor faints, nor falters even for thy sake:
'Tis calm, and nerved, and strong: no, no, it shall not break!
For I am of that mood that will defy --
That does not cower before the gathering storm;
That face to face will meet its destiny,
And undismayed confront its darkest form.
Wild energies awaken in this strife,
This conflict of the soul with the grim phantom Life.
But ah! if thou hadst loved me -- had I been
All to thy dreams that to mine own thou art --
Had those dark eyes beamed eloquent on mine,
Pressed for one moment to that noble heart,
In the full consciousness of faith unspoken,
Life could have given no more -- then had my proud heart broken!
The Alpine glacier from its height may mock
The clouds and lightnings of the winter sky,
And from the tempest and the thunder's shock,
Gather new strength to lift its summit high;
But kissed by sunbeams of the summer day,
It bows its icy crest and weeps itself away.
Thou know'st the fable of the Grecian mind,
Wooed by the veiled immortal from the skies, --
How, in his full perfection, once she prayed,
That he would stand before her longing eyes;
And how that brightness, too intense to bless,
Consumed her o'erwrought heart with its divine excess.
To me there is a meaning in the tale.
I have not prayed to meet thee: I can brook
That thou should'st wear to me that icy veil;
I can give back thy cold and careless look:
Yet, shrined within my heart, still thou shalt seem,
What there thou ever wert, a beautiful, bright dream!
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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The Tombs Of The Kings
Where the mummied Kings of Egypt, wrapped in linen fold on fold,
Couched for ages in their coffins, crowned with crowns of dusky gold,
Lie in subterranean chambers, biding to the day of doom,
Counterfeit life's hollow semblance in each mazy mountain tomb,
Grisly in their gilded coffins, mocking masks of skin and bone,
Yet remain in change unchanging, balking Nature of her own;
Mured in mighty Mausoleums, walled in from the night and day,
Lo, the mortal Kings of Egypt hold immortal Death at bay.
For-so spake the Kings of Egypt-those colossal ones whose hand
Held the peoples from Pitasa to the Kheta's conquered land;
Who, with flash and clash of lances and war-chariots, stormed and won
Many a town of stiff-necked Syria to high-towering Askalon:
'We have been the faithful stewards of the deathless gods on high;
We have built them starry temples underneath the starry sky.
'We have smitten rebel nations, as a child is whipped with rods:
We the living incarnation of imperishable gods.
'Shall we suffer Death to trample us to nothingness? and must
We be scattered, as the whirlwind blows about the desert dust?
'No! Death shall not dare come near us, nor Corruption shall not lay
Hands upon our sacred bodies, incorruptible as day.
'Let us put a bit and bridle, and rein in Time's headlong course;
Let us ride him through the ages as a master rides his horse.
'On the changing earth unchanging let us bide till Time shall end,
Till, reborn in blest Osiris, mortal with Immortal blend.'
Yea, so spake the Kings of Egypt, they whose lightest word was law,
At whose nod the far-off nations cowered, stricken dumb with awe.
And Fate left the haughty rulers to work out their monstrous doom;
And, embalmed with myrrh and ointments, they were carried to the tomb;
Through the gate of Bab-el-Molouk, where the sulphur hills lie bare,
Where no green thing casts a shadow in the noon's tremendous glare;
Where the unveiled Blue of heaven in its bare intensity
Weighs upon the awe-struck spirit with the world's immensity;
Through the Vale of Desolation, where no beast or bird draws breath,
To the Coffin-Hills of Tuat-the Metropolis of Death.
Down-down-down into the darkness, where, on either hand, dread Fate,
In the semblance of a serpent, watches by the dolorous gate;
Down-down-down into the darkness, where no gleam of sun or star
Sheds its purifying radiance from the living world afar;
Where in labyrinthine windings, darkly hidden, down and down,-
Proudly on his marble pillow, with old Egypt's double crown,
And his mien of cold commandment, grasping still his staff of state,
Rests the mightiest of the Pharaohs, whom the world surnamed the Great.
Swathed in fine Sidonian linen, crossed hands folded on the breast,
There the mummied Kings of Egypt lie within each painted chest.
And upon their dusky foreheads Pleiades of flaming gems,
Glowing through the nether darkness, flash from luminous diadems.
Where is Memphis? Like a Mirage, melted into empty air:
But these royal gems yet sparkle richly on their raven hair.
Where is Thebes in all her glory, with her gates of beaten gold?
Where Syenê, or that marvel, Heliopolis of old?
Where is Edfu? Where Abydos? Where those pillared towns of yore
Whose auroral temples glittered by the Nile's thick-peopled shore?
Gone as evanescent cloudlands, Alplike in the afterglow;
But these Kings hold fast their bodies of four thousand years ago.
Sealed up in their Mausoleums, in the bowels of the hills,
There they hide from dissolution and Death's swiftly grinding mills.
Scattering fire, Uræus serpents guard the Tombs' tremendous gate;
While Troth holds the trembling balance, weighs the heart and seals its fate.
And a multitude of mummies in the swaddling clothes of death,
Ferried o'er the sullen river, on and on still hasteneth.
And around them and above them, blazoned on the rocky walls,
Crowned with stars, enlaced by serpents, in divine processionals,
Ibis-headed, jackal-featured, vulture-hooded, pass on high,
Gods on gods through Time's perspectives-pilgrims of Eternity.
There, revealed by fitful flashes, in a gloom that may be felt,
Wild Chimæras flash from darkness, glittering like Orion's belt.
And on high, o'er shining waters, in their barks the gods sail by,
In the Sunboat and the Moonboat, rowed across the rose-hued sky.
Night, that was before Creation, watches sphinx-like, starred with eyes,
And the hours and days are passing, and the years and centuries.
But these mummied Kings of Egypt, pictures of a perished race,
Lie, of Death forgotten, face by immemorial face.
Though the glorious sun above them, burning on the naked plain,
Clothes the empty wilderness with the golden, glowing grain;
Though the balmy Moon above them, floating in the milky Blue,
Fills the empty wildernesses with a silver fall of dew;
Though life comes and flies unresting, like the shadow which a dove
Casts upon the Sphinx, in passing, for a moment from above;-
Still these mummied Kings of Egypt, wrapped in linen, fold on fold,
Bide through the ages in their coffins, crowned with crowns of dusky gold.
Had the sun once brushed them lightly, or a breath of air, they must
Instantaneously have crumbled into evanescent dust.
Pale and passive in their prisons, they have conquered, chained to death;
And their lineaments look living now as when they last drew breath!
Have they conquered? Oh the pity of those Kings within their tombs,
Locked in stony isolation in those petrifying glooms!
Motionless where all is motion in a rolling Universe,
Heaven, by answering their prayer, turned it to a deadly curse.
Left them fixed where all is fluid in a world of star-winged skies;
Where, in myriad transformations, all things pass and nothing dies;
Nothing dies but what is tethered, kept when Time would set it free,
To fulfil Thought's yearning tension upward through Eternity.
poem by Mathilde Blind
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Phœbus Apollo
Hear us, Phœbus Apollo, who are shorn of contempt and pride,
Humbled and crushed in a world gone wrong since the smoke on thine altars died;
Hear us, Lord of the morning, King of the Eastern Flame,
Dawn on our doubts and darkness and the night of our later shame!
There are strange gods come among us, of passion, and scorn, and greed;
They are throned in our stately cities, our sons at their altars bleed:
The smoke of their thousand battles hath blinded thy children’s eyes,
And our hearts are sick for a ruler that answers us not with lies,
Sick for thy light unblemished, great fruit of Latona’s pain—
Hear us, Phœbus Apollo, and come to thine own again!
Our eyes, of earth grown weary, through the backward ages peer,
Till, wooed by our eager craving, the scent of thy birth grows clear
And across the calm Ægean, gray-green in the early morn,
We hear the cry of the circling swans that salute the god new-born—
The challenge of mighty Python, the song of thy shafts that go
Straight to the heart of the monster, sped from the loosened bow.
Again through the vale of Tempe a magical music rings
The songs of the marching muses, the ripple of fingered strings!
But this is our dreaming only; we wait for a stronger strain:
Hear us, Phœbus Apollo, and come to thine own again!
There are some among us, Diviner, who know not thy way or will,
Some of thy rebel children who bow to the strange gods still;
Some that dream of oppression, and many that dream of gold,
Whose ears are deaf to the music that gladdened the world of old.
But we, the few and the faithful, we are weary of wars unjust,
There is left no god of our thousand gods that we love, believe, or trust;
In our courts is justice scoffed at, in our senates gold has sway,
And the deeds of our priests and preachers make mock of the words they say!
Cardinals, kings, and captains, there is left none fit to reign:
Hear us, Phœbus Apollo, and come to thine own again!
We have hearkened to creeds unnumbered, we have given them trial and test,
And the creed of thy Delphic temple is still of them all the best;
Thy clean-limbed, lithe disciples, slender, and strong, and young,
The swing of their long processions, the lilt of the songs they sung,
Thine own majestic presence, pursuing the nymph of dawn,
In thy chariot eastward blazing, by the swans and griffons drawn;
The spell of thy liquid music, once heard in the speeding year: —
These are the things, Great Archer, that we yearn to see and hear,
For beside thy creed untarnished all others are stale and vain!
Hear us, Phœbus Apollo, and come to thine own again!
Monarch of light and laughter, honor, and trust, and truth,
God of all inspiration, King of eternal youth,
Whose words are fitted to music as jewels are set in gold,
There is need of thy splendid worship in a world grown grim and old!
We have drunk the wine of the ages, we are come to the dregs and lees,
And the shrines are all unworthy where we bend reluctant knees;
The brand of the beast is on us, we grovel, and grope, and err,
Wake, Great god of the Morning, the moment has come to stir!
The stars of our night of evil on a wan horizon wane: —
Hear us, Phœbus Apollo, and come to thine own again!
poem by Guy Wetmore Carryl from The Garden of Years and Other Poems (1900)
Submitted by Veronica Serbanoiu
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Love-Laurel
Ah! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.
Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.
Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?
For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?
Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?
Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.
The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.
My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.
And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.
Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.
poem by Victor James Daley
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