William Blake

Experiment. "Thou hast a lap full of seed..."

Thou hast a lap full of seed
And this is a fine country
Why dost thou not cast thy seed
And live in it merrily

Shall I cast it on the sand
And turn it into fruitful land
For on no other ground
Can I sow my seed
Without tearing up
Some stinking weed

poem by William Blake from Songs and Ballads (1793)Report problemRelated quotes
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The Field of the World

Sow in the morn thy seed,
At eve hold not thy hand;
To doubt and fear give thou no heed,
Broadcast it o’er the land.

Beside all waters sow;
The highway furrows stock;
Drop it where thorns and thistles grow;
Scatter it on the rock.

The good and fruitful ground,
Expect not here nor there;
O'er hill and dale, by plots, 'tis found;
Go forth, then, everywhere.

Thou know’st not which may thrive,
The late or early sown;
God keeps His precious seed alive,
When and wherever strown.

And duly shall appear,
In verdure, beauty, strength,
The tender blade, the stalk, the ear,
And the full corn at length.

Thou canst not toil in vain:
Cold, heat, and moist, and dry,
Shall foster and mature the grain
For garners in the sky.

Thence, when the glorious end,
The day of God is come,
The angels reapers shall descend,
And heav’n cry - 'Harvest Home.'

poem by James MontgomeryReport problemRelated quotes
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Alfred Lord Tennyson

The Flower

Once in a golden hour
I cast to earth a seed.
Up there came a flower,
The people said, a weed.

To and fro they went
Thro' my garden bower,
And muttering discontent
Cursed me and my flower.

Then it grew so tall
It wore a crown of light,
But thieves from o'er the wall
Stole the seed by night.

Sow'd it far and wide
By every town and tower,
Till all the people cried,
"Splendid is the flower!"

Read my little fable:
He that runs may read.
Most can raise the flowers now,
For all have got the seed.

And some are pretty enough,
And some are poor indeed;
And now again the people
Call it but a weed.

poem by Alfred Lord TennysonReport problemRelated quotes
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Sow in the Morn Thy Seed

Sow in the morn thy seed,
At eve hold not thy hand;
To doubt and fear give thou no heed,
Broadcast it o’er the land.

Thou know’st not which may thrive,
The late or early sown;
God keeps His precious seed alive,
When and wherever thrown.

Thou canst not toil in vain;
Cold, heat, and moist, and dry,
Shall foster and mature the grain
For garners in the sky.

Thence, when the glorious end,
The day of God is come,
The angels reapers shall descend,
And heav’n cry, “Harvest Home.”

poem by James MontgomeryReport problemRelated quotes
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Oscar Wilde

The True Knowledge

Thou knowest all; I seek in vain
What lands to till or sow with seed -
The land is black with briar and weed,
Nor cares for falling tears or rain.

Thou knowest all; I sit and wait
With blinded eyes and hands that fail,
Till the last lifting of the veil
And the first opening of the gate.

Thou knowest all; I cannot see.
I trust I shall not live in vain,
I know that we shall meet again
In some divine eternity.

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John Keats

To the Nile

Son of the old Moon-mountains African!
Chief of the Pyramid and Crocodile!
We call thee fruitful, and that very while
A desert fills our seeing's inward span:
Nurse of swart nations since the world began,
Art thou so fruitful? or dost thou beguile
Such men to honour thee, who, worn with toil,
Rest for a space 'twixt Cairo and Decan?
O may dark fancies err! They surely do;
'Tis ignorance that makes a barren waste
Of all beyond itself. Thou dost bedew
Green rushes like our rivers, and dost taste
The pleasant sunrise. Green isles hast thou too,
And to the sea as happily dost haste.

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John Keats

Sonnet To The Nile

Son of the old Moon-mountains African!
Chief of the Pyramid and Crocodile!
We call thee fruitful, and that very while
A desert fills our seeing's inward span:
Nurse of swart nations since the world began,
Art thou so fruitful? or dost thou beguile
Such men to honour thee, who, worn with toil,
Rest for a space 'twixt Cairo and Decan?
O may dark fancies err! They surely do;
'Tis ignorance that makes a barren waste
Of all beyond itself. Thou dost bedew
Green rushes like our rivers, and dost taste
The pleasant sunrise. Green isles hast thou too,
And to the sea as happily dost haste.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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The Cross

'The cross, if rightly borne, shall be
No burden, but support to thee;'
So, moved of old time for our sake,
The holy monk of Kempen spake.

Thou brave and true one! upon whom
Was laid the cross of martyrdom,
How didst thou, in thy generous youth,
Bear witness to this blessed truth!

Thy cross of suffering and of shame
A staff within thy hands became,
In paths where faith alone could see
The Master's steps supporting thee.

Thine was the seed-time; God alone
Beholds the end of what is sown;
Beyond our vision, weak and dim,
The harvest-time is hid with Him.

Yet, unforgotten where it lies,
That seed of generous sacrifice,
Though seeming on the desert cast,
Shall rise with bloom and fruit at last.

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The Seed And The Tree

Who can say for sure as to what came first: the seed or the tree?
If the seed came first where did it come from if not from the tree?
But then if the tree came first where did it come from except from a seed!
So then you'll have to re-ask again that question of the origin of the seed.

An endless circle with no logical conclusion soon appears
until one looks beyond the seed and the tree that it bears.
Although the seed comes from the tree and the tree from the seed
each one grows in the ground of mother Earth which both does feed.

The Earth is the womb of everything living and supports all we know
and then becomes the tomb back into which all forms one day must go.
The underlying essence of all nature is of consciousness-energy-intelligence
that includes and sustains all things despite our ever incessant belligerence.

Has anyone ever heard it said that God is in the form of the world
and so all within it carries a divine spark from which it has swirled.
God is the infinite eternal seed of all existence and can be experienced like this:
usually as an overwhelming love within us and as all power, knowledge and bliss.

So the seed and tree came from the Earth which itself has come from and exists in God
and to enquire where God has come from is useless if we haven't transcended this sod.
The limited mind of man has to merge into that unlimited universal mind of the Creator
only then can we know the original cause or final end of everything and of their Maker.
---------------------
Note:
This should remind one of the other similar paradox being that of 'the chicken and the egg'.

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The Seed

The wind carried the seed
Into the air to who knows where
Across the weeds, floated the seed
Until to rest on the earth, which laid bare.
And then cried the seed upon the rise
Someday I, I will be a tree,
Liken my brothers, who will be like me
And I will grow to touch the sky.
The seed again journeyed upon the wind
Over the grass and wooded paths
Above the trees, cousins to him
Past the flowers who were his friends.
While he dreamed someday; he too would have many limbs.
The seed finally lighted upon the ground
From where he chose, so his mighty roots would grow
God will water me and give me light, he cried
He will also destroy my enemies and help me rise,
But then arrived a bird, who ate the seed.


Randy L. McClave

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The Rose

The rose thou show'st me has lost all its hue,
For thou dost seem to me than it less fair;
For when I look I turn from it to you,
And feel the flower has been thine only care;
Thou could'st have grown as freely by its side
As spring these buds from out the parent stem,
But thou art from thy Father severed wide,
And turnest from thyself to look at them,
Thy words, do not perfume the summer air,
Nor draw the eye and ear like this thy flower;
No bees shall make thy lips their daily care,
And sip the sweets distilled from hour to hour;
Nor shall new plants from out thy scattered seed,
O'er many a field the eye with beauty feed.

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Cock-Crowing

Father of lights! what sunny seed,
What glance of day hast Thou confined
Into this bird? To all the breed
This busy ray Thou hast assigned;
Their magnetism works all night,
And dreams of paradise and light.

Their eyes watch for the morning hue;
Their little grain, expelling night,
So shines and sings as if it knew
The path unto the house of light.
It seems their candle, howe'er done,
Was tinned and lighted at the sun.

If such a tincture, such a touch,
So firm a longing can empower,
Shall Thy own image think it much
To watch for Thy appearing hour?
If a mere blast so fill the sail,
Shall not the breath of God prevail?

O Thou immortal Light and Heat!
Whose hand so shines through all this frame
That, by the beauty of the seat,
We plainly see who made the same,
Seeing Thy seed abides in me,
Dwell Thou in it, and I in Thee!

To sleep without Thee is to die;
Yea, 'tis a death partakes of hell:
For where Thou dost not close the eye,
It never opens, I can tell.
In such a dark Egyptian border,
The shades of death dwell, and disorder.

If joys, and hopes, and earnest throes,
And hearts whose pulse beats still for light
Are given to birds, who but Thee knows
A love-sick soul's exalted flight?
Can souls be tracked by any eye
But His who gave them wings to fly?

Only this veil which Thou hast broke,
And must be broken yet in me,
This veil, I say, is all the cloak
And cloud which shadows Thee from me.
This veil Thy full-eyed love denies,
And only gleams and fractions spies.

O take it off! make no delay;
But brush me with Thy light that I
May shine unto a perfect day,
And warm me at Thy glorious eye!
O take it off, or till it flee,
Though with no lily, stay with me!

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Carmen Sylva

The Sentinel

Each flower is a sentinel of God,
And ev'ry tree and ev'ry grassblade. Not
An unseen little stem, but that will stand
And wait and shine, and never ask wherefore
It came and why it has to whither. Thou
Art such a sentinel, O Heart! Thou hast
To stand and bloom and love beside the others,
And wither when thy work is done, the spot
Being given to another, whereupon
Thou standest. And that other heart is growing
And blooming into life beneath thy shade,
As strong as thine, as ruby-red as thine,
To wither and to fall beneath the scythe,
As thine has done. Why ask and why despair?
Why not be happy with the sun, the dew,
The other flowery hearts that, full of life
Unfold their petals, which are deep like thine,
And rich as thine? Ye are to be a glorious
And many-coloured meadow. Is it not
Enough? And must ye grumble? Must ye strive
To take away the light and dew, that fall
Not to your share? Behold the scythe! And sow
Thy seed and ask not where it falls. The wind
Of fate has carried it away, to place
Another sentinel, as unknown, as
Unsought for as thyself, in a far land,
To live when thou art gone, to bloom into
Some unexpected beauty with thy strength,
Thy blood, the thoughts that were companions once
To thee and that the wind hath blown so far
Away. Thou shalt not say unto thy seed:
"Fly thither!" It obeyeth not thy will.
Thou shalt not long to be another plant;
Thy tragedy is useless, and thy will
Is nought. With all thy strength thou art but what
Is wanted--tree or grassblade--never ask
Wherefore? Here is no answer. Fate itself
Knows not wherefore it blows, or tells thee not,
But takes thy noblest self to other climes
And leaves thee to the scythe. Complain not! Mourn not!
Long not to live another day, when thou
Art called, but bow thy head without a sigh,
In gentle acquiescence, sentinel!

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Why Art Thou Thus Cast Down, My Heart?

Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.

Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.

Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.

The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.

Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.

What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!

All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.

Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away

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The Examination of His Mistress's Perfections

Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.

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Automation

a seed that falls to the ground
from a dead, rotten fruit
cracks its covering and
sprouts

a tight bud soon
from a stalk opens up to become
a full blooming flower
with petals proud and
dignified

and so must you girl
be the seed and the bud
and be the full flower that you can be
in full automation

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Explore your potential and earn the heart of the world

Village mud road
Afternoon and the hot sun
A buffalo in its own slow pace
On its back a half naked boy
Sweat droplets twinkling

Seated and enjoying a mango
Making all efforts to extract
The entire flesh upto the seed

A clean and white seed
Now in his hand
Aiming to hit a crow
Sitting on a milestone
Innocently glancing left and right
Threw the seed at his full speed

Thank God, the crow flew unhurt

The seed finding its way
To a mud-ridden drain
With its drowning deep
Bubbles appearing
Pronouncing the end of
A mango fruit

But it was only a beginning

The seed fighting all odds
Sprouted establishing
In the stinking waste water drain

Growing steadily
To a sapling first
Then to a big tree
Now standing tall
With branches in all directions
Bearing sweet fruits
Now being exported and
Earning foreign exchange

Apparently a useless seed
Had this potential
Which when rightly exploited
Earned global recognition

Explore your potential and
Earn the heart of the world

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Empire's seed

seed of an empire
seen in the boy's eyes
blue and resplendent
as the morning sea
his fairer skin
palsy as the beach sand
remnants of a romance
etched now only on the boy
lost in a world
that refuses to recognise its past
the boy an alien
in the centre of borneo
in his innocent calm
calm as the morn sun
drank his strong milk tea
does he know dad?
does dad know
his seed cast 5,000 miles away
from home has blossomed
and put up with storm and thunder
day after day?
in his quiet
he drank his tea..

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The Lord's Harvest of Plenty

What a truly awesome thought indeed,
That throughout your day you live among seed.

Not the seeds that one would find in the ground,
These are not seen, but in the heart they are found.

These seeds are planted by the children of God,
As they simply follow the path The Savior has trod.

Your life as a Christian is not merely good deeds,
As your faithful witness could plant one of these seeds.

Or your life may be busy with a seed you don't know,
And your faithful witness is helping that little seed grow.

Planting and watering, as a Christian, is all we afford,
While all of the growth of that seed comes from the Lord.

After a little growth it is no longer a seed,
But a new vibrant Christian prepared for a deed.

The deed that has been prepared, I'm sure that you know,
Is to plant some new seed and to help water and help grow.

Once they have grown, they are cut with God's sickle of love,
And taken by The Lord to their Father's Home up above.

Whether the numbers are few or they are many,
You can be part of The Lord's Harvest of Plenty.

(Copyright © 08/2002)

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Seed

Seed
Not perishable
Seed
The ultimate substratum
Of the whole creation.

You are the root cause
Of the entire creation.

You are all pervasive
And in all formed.

You are my seed
You are my root
You are with me
I'm in you.

O my seed
I have no
Other need.

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