Theory And Practice
The man of God stands, on the Sabbath-day,
Warning the sinners from the broad highway
That leads to death. He rolls his pious eye,
And tells how wily demons hidden lie
To spring upon the thoughtless souls who pass
Along. He lifts his hands, and cries, 'Alas!
That such things be! O sinners! pause;
Gird on God's armor; let the devil see
Thou hast espoused a high and holy cause,
And all his arts are powerless on thee.'
'Tis thus the man of God in warning cries,
And tears of heart-felt sorrow fill his eyes;
And then he doffs his surplice and his gown,
And calls for wine to wash his sorrow down.
Ah! follower of the meek and lowly One,
And is it thus that thou wouldst have men shun
The road to death? Is this the better way,
Of which thou tellest on the Sabbath-day?
This wine you sip to quench your pious thirst,
Of all the devil's arts, he reckons first.
And countless legions go down to the dead,
Slain soul and body by the demon red.
Is this the holy principle you teach?
Or shall men practise, while you only preach?
The righteous churchman reads a tale of strife,
One of those countless tragedies of city life;
He sighs, and shakes his head, and sighs again,
And thanks his God he's not as other men.
And then he sips his glass of ale or rum,
And wonders if the time shall ever come
When such things cease to be. I answer, 'When
You who bear the names of Christian men
Shall with your wines, and ales, and beers dispense,
And choose the motto, 'Total Abstinence.''
The politician sighs at the nation's debt,
And groans at his heavy tax. And yet
He calls his jolly friends from near and far,
And does not sigh or groan before the bar,
But 'treats' them with a free and lavish hand,
Thus swelling the liquor tax upon the land.
And so the world goes; and will always go
As long as fools live. And their lives are long,
As all may see who look around, and so
I'll let it waggle on, and cease my song,
Hoping 'gainst hope, that some poor struggling ray
Of common sense may find its weary way
Into the stupid hearts and brains of those
Who prate of any evil this world knows,
And sip their wines and beer, and say to men,
'We only drink a little-now and then.'
poem by Ella Wheeler Wilcox
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Related quotes
Sonnet: The World Needs Justice
Tilt the balance I will, in ways I can:
Whenever justice is put in peril;
Till goodness succeeds over evil, man
Just like we triumph over the devil.
This world can’t take too much of unfairness;
Good things must happen much more than things bad;
Men cannot live always in much harness;
God, intervene Thou must, or we go mad!
How much of evil things can this world bear?
How long can righteous men be dishonored?
How long can people grievances not air?
Too much of gall hast Thou in our cup poured!
The world can’t go on in this way O Lord!
To live thus, common men cannot afford.
poem by John Celes
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Psalm 56
Deliverance from oppression and falsehood.
O Thou whose justice reigns on high,
And makes th' oppressor cease,
Behold how envious sinners try
To vex and break my peace.
The sons of violence and lies
Join to devour me, Lord;
But as my hourly dangers rise,
My refuge is thy word.
In God most holy, just, and true,
I have reposed my trust;
Nor will I fear what flesh can do,
The offspring of the dust.
They wrest my words to mischief still,
Charge me with unknown faults;
Mischief doth all their counsels fill,
And malice all their thoughts.
Shall they escape without thy frown?
Must their devices stand?
O cast the haughty sinner down,
And let him know thy hand.
PAUSE.
God counts the sorrows of his saints,
Their groans affect his ears;
Thou hast a book for my complaints,
A bottle for my tears.
When to thy throne I raise my cry,
The wicked fear and flee;
So swift is prayer to reach the sky,
So near is God to me.
In thee, most holy, just, and true,
I have reposed my trust;
Nor will I fear what man can do,
The offspring of the dust.
Thy solemn vows are on me, Lord,
Thou shalt receive my praise;
I'll sing, "How faithful is thy word,
How righteous all thy ways!"
Thou hast secured my soul from death,
O set thy pris'ner free!
That heart and hand, and life and breath,
May be employ'd for thee.
poem by Isaac Watts
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My Savior, on the Word of Truth
My Savior, on the word of truth
In earnest hope I live;
I ask for all the precious things
Thy boundless love can give.
I look for many a lesser light
About my path to shine;
But chiefly long to walk with Thee,
And only trust in Thine.
In holy expectation held,
Thy strength my heart shall stay,
For Thy right hand will never let
My trust be cast away.
Yea, Thou hast kept me near Thy feet,
In many a deadly strife,
By the stronghold of hope in Thee,
The hope of endless life.
Thou knowest that I am not blest
As Thou wouldst have me be,
Till all the peace and joy of faith
Possess my soul in Thee
And still I seek ’mid many fears,
With yearnings unexpressed,
The comforts of Thy strengthening love,
Thy soothing, settling rest.
It is not as Thou wilt with me,
Till, humbled in the dust;
I know no place in all my heart
Wherein to put my trust.
Until I find, O Lord, in Thee,
The Lowly and the Meek,
That fullness which Thy own redeemed
Go nowhere else to seek.
Then, O my Savior, on my soul,
Cast down, but not dismayed,
Still be Thy chastening, healing hand
In tender, mercy laid.
And while I wait for all Thy joys,
My yearning heart to fill,
Teach me to walk and work with Thee,
And at Thy feet sit still.
poem by Anna Laetitia Waring
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Holy Sonnet 17
Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravishèd,
Wholly on heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
But in thy tender jealousy dost doubt
Lest the world, flesh, yea, devil put thee out.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Hope Dieth: Hope Liveth
Strong are thine arms, O love, & strong
Thine heart to live, and love, and long;
But thou art wed to grief and wrong:
Live, then, and long, though hope be dead!
Live on, & labour thro’ the years!
Make pictures through the mist of tears,
Of unforgotten happy fears,
That crossed the time ere hope was dead.
Draw near the place where once we stood
Amid delight’s swift-rushing flood,
And we and all the world seemed good
Nor needed hope now cold and dead.
Dream in the dawn I come to thee
Weeping for things that may not be!
Dream that thou layest lips on me!
Wake, wake to clasp hope’s body dead!
Count o’er and o’er, and one by one
The minutes of the happy sun
That while agone on kissed lips shone,
Count on, rest not, for hope is dead.
Weep, though no hair’s breadth thou shalt move
The living Earth, the heaven above
By all the bitterness of love!
Weep and cease not, now hope is dead!
Sighs rest thee not, tears bring no ease,
Life hath no joy, and Death no peace:
The years change not, though they decrease,
For hope is dead, for hope is dead.
Speak, love, I listen: far away
I bless the tremulous lips, that say,
“Mock not the afternoon of day,
Mock not the tide when hope is dead!”
I bless thee, O my love, who say’st:
“Mock not the thistle-cumbered waste;
I hold Love’s hand, and make no haste
Down the long way, now hope is dead.
With other names do we name pain,
The long years wear our hearts in vain.
Mock not our loss grown into gain,
Mock not our lost hope lying dead.
Our eyes gaze for no morning-star,
No glimmer of the dawn afar;
Full silent wayfarers we are
Since ere the noon-tide hope lay dead.
Behold with lack of happiness
The master, Love, our hearts did bless
Lest we should think of him the less:
Love dieth not, though hope is dead!”
poem by William Morris
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The Pauper's Funeral
What! and not one to heave the pious sigh!
Not one whose sorrow-swoln and aching eye
For social scenes, for life's endearments fled,
Shall drop a tear and dwell upon the dead!
Poor wretched Outcast! I will weep for thee,
And sorrow for forlorn humanity.
Yes I will weep, but not that thou art come
To the stern Sabbath of the silent tomb:
For squalid Want, and the black scorpion Care,
Heart-withering fiends! shall never enter there.
I sorrow for the ills thy life has known
As thro' the world's long pilgrimage, alone,
Haunted by Poverty and woe-begone,
Unloved, unfriended, thou didst journey on:
Thy youth in ignorance and labour past,
And thine old age all barrenness and blast!
Hard was thy Fate, which, while it doom'd to woe,
Denied thee wisdom to support the blow;
And robb'd of all its energy thy mind,
Ere yet it cast thee on thy fellow-kind,
Abject of thought, the victim of distress,
To wander in the world's wide wilderness.
Poor Outcast sleep in peace! the wintry storm
Blows bleak no more on thine unshelter'd form;
Thy woes are past; thou restest in the tomb;--
I pause--and ponder on the days to come.
poem by Robert Southey
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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Cease To Do Evil – Learn To Do Well
Oh! thou whom sacred duty hither calls,
Some glorious hours in freedom's cause to dwell,
Read the mute lesson on thy prison walls,
'Cease to do evil-learn to do well.'
If haply thou art one of genius vast,
Of generous heart, of mind sublime and grand,
Who all the spring-time of thy life has pass'd
Battling with tyrants for thy native land,
If thou hast spent thy summer as thy prime,
The serpent brood of bigotry to quell,
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
If thy great heart beat warmly in the cause
Of outraged man, whate'er his race might be,
If thou hast preached the Christian's equal laws,
And stayed the lash beyond the Indian sea!
If at thy call a nation rose sublime,
If at thy voice seven million fetters fell,-
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
If thou hast seen thy country's quick decay,
And, like the prophet, raised thy saving hand,
And pointed out the only certain way
To stop the plague that ravaged o'er the land!
If thou hast summoned from an alien clime
Her banished senate here at home to dwell:
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
Or if, perchance, a younger man thou art,
Whose ardent soul in throbbings doth aspire,
Come weal, come woe, to play the patriot's part
In the bright footsteps of thy glorious sire
If all the pleasures of life's youthful time
Thou hast abandoned for the martyr's cell,
Do thou repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
Or art thou one whom early science led
To walk with Newton through the immense of heaven,
Who soared with Milton, and with Mina bled,
And all thou hadst in freedom's cause hast given?
Oh! fond enthusiast-in the after time
Our children's children of thy worth shall tell-
England proclaims thy honesty a crime,
'Cease to do evil-learn to do well!'
Or art thou one whose strong and fearless pen
Roused the Young Isle, and bade it dry its tears,
And gathered round thee ardent, gifted men,
The hope of Ireland in the coming years?
Who dares in prose and heart-awakening rhyme,
Bright hopes to breathe and bitter truths to tell?
Oh! dangerous criminal, repent thy crime,
'Cease to do evil-learn to do well!'
'Cease to do evil'-ay! ye madmen, cease!
Cease to love Ireland-cease to serve her well;
Make with her foes a foul and fatal peace,
And quick will ope your darkest, dreariest cell.
'Learn to do well'-ay! learn to betray,
Learn to revile the land in which you dwell
England will bless you on your altered way
'Cease to do evil-learn to do well!'
poem by Denis Florence MacCarthy
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Sappho's Song
O cruel Love, on thee I lay
My curse, which shall strike blind the day ;
Never may sleep with velvet hand
Charm thine eyes with sacred wand ;
Thy jailors shall be hopes and fears ;
Thy prison-mates groans, sighs, and tears ;
Thy play to wear out weary times,
Fantastic passions, vows, and rimes ;
Thy bread be frowns ; thy drink be gall,
Such as when you Phao call ;
The bed thou liest on be despair,
Thy sleep fond dreams, thy dreams long care ;
Hope, like thy fool, at thy bed's head,
Mock thee, till madness strike thee dead,
As, Phao, thou dost me with thy proud eyes ;
In thee poor Sappho lives, for thee she dies.
The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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HOLY SONNETS: Since she whom I lov'd hath paid her last debt
Since she whom I lov'd hath paid her last debt
To nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly in heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers off'ring all thine,
And dost not only fear lest I allow
My love to saints and angels, things divine,
But in thy tender jealousy dost doubt
Lest the world, flesh, yea devil put thee out.
poem by John Donne
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Psalm 88
Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit
I am a *man, but weak alas * Heb. A man without manly
And for that name unfit. strength.
From life discharg'd and parted quite
Among the dead to sleep
And like the slain in bloody fight
That in the grave lie deep.
Whom thou rememberest no more,
Dost never more regard,
Them from thy hand deliver'd o're
Deaths hideous house hath barr'd.
Thou in the lowest pit profound'
Hast set me all forlorn,
Where thickest darkness hovers round,
In horrid deeps to mourn.
Thy wrath from which no shelter saves
Full sore doth press on me;
*Thou break'st upon me all thy waves, *The Heb.
*And all thy waves break me bears both.
Thou dost my friends from me estrange,
And mak'st me odious,
Me to them odious, for they change,
And I here pent up thus.
Through sorrow, and affliction great
Mine eye grows dim and dead,
Lord all the day I thee entreat,
My hands to thee I spread.
Wilt thou do wonders on the dead,
Shall the deceas'd arise
And praise thee from their loathsom bed
With pale and hollow eyes ?
Shall they thy loving kindness tell
On whom the grave hath hold,
Or they who in perdition dwell
Thy faithfulness unfold?
In darkness can thy mighty hand
Or wondrous acts be known,
Thy justice in the gloomy land
Of dark oblivion?
But I to thee O Lord do cry
E're yet my life be spent,
And up to thee my praier doth hie
Each morn, and thee prevent.
Why wilt thou Lord my soul forsake,
And hide thy face from me,
That am already bruis'd, and *shake *Heb. Prae Concussione.
With terror sent from thee;
Bruz'd, and afflicted and so low
As ready to expire,
While I thy terrors undergo
Astonish'd with thine ire.
Thy fierce wrath over me doth flow
Thy threatnings cut me through.
All day they round about me go,
Like waves they me persue.
Lover and friend thou hast remov'd
And sever'd from me far.
They fly me now whom I have lov'd,
And as in darkness are.
poem by John Milton
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They Shall Not Know
When thou art happy, thou dear heart of pleasure,
Because men love thee and the feasts are spread,
And Fortune in thy lap has poured her treasure,
And Spring is there and roses crown thy head,
Then think of one who loved thee for his woe,
And, if thou sigh
With others by,
They shall not know.
When thou art silent in thy day of trouble,
Because fools vex and thou hast rivals found
And love has played thee falser than a bubble
And memory stings and grief is as a wound,
Then think of one whose hand first soothed thy brow,
And, if a smile
Thy tears beguile,
These shall not know.
When all is ended, thou pale ghost of sorrow,
And time's last flower is gathered from the grove,
And yesterday to thee is as to--morrow
And there is none to speak to thee of love,
Then sing these songs one made thee long ago,
And men shall swear
Thou still art fair--
Yet shall not know.
poem by Wilfrid Scawen Blunt
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The Reckoning
LEADER.
LET no cares now hover o'er us
Let the wine unsparing run!
Wilt thou swell our merry chorus?
Hast thou all thy duty done?
SOLO.
Two young folks--the thing is curious--
Loved each other; yesterday
Both quite mild, to-day quite furious,
Next day, quite the deuce to pay!
If her neck she there was stooping,
He must here needs pull his hair.
I revived their spirits drooping,
And they're now a happy pair.
CHORUS.
Surely we for wine may languish!
Let the bumper then go round!
For all sighs and groans of anguish
Thou to-day in joy hast drown'd.
SOLO.
Why, young orphan, all this wailing?
"Would to heaven that I were dead!
For my guardian's craft prevailing
Soon will make me beg my bread."
Knowing well the rascal genus,
Into court I dragg'd the knave;
Fair the judges were between us,
And the maiden's wealth did save.
CHORUS.
Surely we for wine may languish!
Let the bumper then go round!
For all sighs and groans of anguish
Thou to-day in joy hast drown'd.
SOLO.
To a little fellow, quiet,
Unpretending and subdued,
Has a big clown, running riot,
Been to-day extremely rude.
I bethought me of my duty,
And my courage swell'd apace,
So I spoil'd the rascal's beauty,
Slashing him across the face.
CHORUS.
Surely we for wine may languish!
Let the bumper then go round!
For all sighs and groans of anguish
Thou to-day in joy hast drown'd.
SOLO.
Brief must be my explanation,
For I really have done nought.
Free from trouble and vexation,
I a landlord's business bought.
There I've done, with all due ardour,
All that duty order'd me;
Each one ask'd me for the larder,
And there was no scarcity.
CHORUS.
Surely we for wine may languish!
Let the bumper then go round!
For all sighs and groans of anguish
Thou to-day in joy hast drown'd.
LEADER.
Each should thus make proclamation
Of what he did well to-day!
That's the match whose conflagration
Should inflame our tuneful lay.
Let it be our precept ever
To admit no waverer here!
For to act the good endeavour,
None but rascals meek appear.
CHORUS.
Surely we for wine may languish!
Let the bumper then go round!
For all sighs and groans of anguish
We have now in rapture drown'd.
TRIO.
Let each merry minstrel enter,
He's right welcome to our hall!
'Tis but with the selfÄtormentor
That we are not liberal;
For we fear that his caprices,
That his eye-brows dark and sad,
That his grief that never ceases
Hide an empty heart, or bad.
CHORUS.
No one now for wine shall languish!
Here no minstrel shall be found,
Who all sighs and groans of anguish,
Has not first in rapture drown'd!
poem by Johann Wolfgang von Goethe
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Holy Sonnet XVII: Since She Whom I Loved
Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
but in they tender jealousy dost doubt
lest the world, flesh, yea, devil put thee out.
poem by John Donne
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To Vittoria Colonna. (Sonnet VI.)
When the prime mover of my many sighs
Heaven took through death from out her earthly place,
Nature, that never made so fair a face,
Remained ashamed, and tears were in all eyes.
O fate, unheeding my impassioned cries!
O hopes fallacious! O thou spirit of grace,
Where art thou now? Earth holds in its embrace
Thy lovely limbs, thy holy thoughts the skies.
Vainly did cruel death attempt to stay
The rumor of thy virtuous renown,
That Lethe's waters could not wash away!
A thousand leaves, since he hath stricken thee down,
Speak of thee, nor to thee could Heaven convey,
Except through death, a refuge and a crown.
poem by Henry Wadsworth Longfellow
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Our Hands Have Met
Our hands have met, our lips have met
Our souls - who knows when the wind blows
How light souls drift mid longings set,
If thou forget'st, can I forget
The time that was not long ago?
Thou wert not silent then, but told
Sweet secrets dear - I drew so near
Thy shamefaced cheeks grown overbold,
That scarce thine eyes might I behold!
Ah was it then so long ago!
Trembled my lips and thou wouldst turn
But hadst no heart to draw apart,
Beneath my lips thy cheek did burn -
Yet no rebuke that I might learn;
Yea kind looks still, not long ago.
Wilt thou be glad upon the day
When unto me this love shall be
An idle fancy passed away,
And we shall meet and smile and say
'O wasted sighs of long ago!'
Wilt thou rejoice that thou hast set
Cold words, dull shows 'twixt hearts drawn close,
That cold at heart I live on yet,
Forgetting still that I forget
The priceless days of long ago?
poem by William Morris
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Of Uprightness and Sincerity
Wouldst thou be very upright and sincere?
Wouldst thou be that within thou dost appear,
Or seem to be in outward exercise
Before the most devout, and godly wise?
Yea, art thou thus when no eye doth thee see
But that which is invisible? and be
The words of God in truth thy prop and stay?
And do they in thy conscience bear more sway
To govern thee in faith and holiness,
Than thou canst with thy heart and mouth express?
And do the things that truly are divine,
Before thee more than gold or rubies shine?
And if, as unto Solomon, God should
Propound to thee, What wouldst thou have? how would
Thy heart and pulse beat after heav'nly things,
After the upper and the nether springs?
Couldst, with unfeigned heart and upright lip,
Cry, Hold me fast, Lord, never let me slip,
Nor step aside from faith and holiness,
Nor from the blessed hope of future bliss?
Lord, rather cross me anywhere than here;
Lord, fill me always with thy holy fear,
And godly jealousy of mine own heart,
Lest I, Lord, should at any time depart
From thy most blessed covenant of grace,
Where Jesus rules as King, and where thy face
Is only to be seen with comfort, and
Where sinners justified before thee stand.
If these thy groanings be sincere and true,
If God doth count thee one that dost pursue
The things thou cryest after with thy heart,
No doubt but in them thou shalt have a part.
poem by John Bunyan
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Against Scoffing and Calling Names
Our tongues were made to bless the Lord,
And not speak ill of men:
When others give a railing word,
We must not rail again.
Cross words and angry names require
To be chastised at school;
And he's in danger of hell-fire
That calls his brother fool.
But lips that dare be so profane
To mock, and jeer, and scoff
At holy things, or holy men,
The Lord shall cut them off.
When children, in their wanton play,
Served old Elisha so,
And bade the prophet go his way,
"Go up, thou bald head, go!"
God quickly stopped their wicked breath;
And sent two raging bears,
That tore them limb from limb to death,
With blood, and groans, and tears.
Great God! How terrible art thou
To sinners e'er so young:
Grant me thy grace, and teach me how
To tame and rule my tongue.
poem by Isaac Watts
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by Charles Wesley
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