
Visions of the Daughters of Albion
The Eye sees more than the heart knows.
The Argument
I loved Theotormon
And I was not ashamed
I trembled in my virgin fears
And I hid in Leutha's Vale!
I plucked Leutha's flower,
And I rose up from the vale;
But the terrible thunders tore
My virgin mantle in twain.
Visions
Enslav'd, the Daughters of Albion weep; a trembling lamentation
Upon their mountains; in their valleys, sighs towards America.
For the soft soul of America, Oothoon wanderd in woe,
Along the vales of Leutha seeking flowers to comfort her;
And thus she spoke to the bright Marygold of Leutha's vale
Art thou a flower! art though a nymph! I see thee now a flower;
Now a nymph! I dare not pluck thee from thy dewy bed!
The Golden nymph replied; pluck thou my flower Oothoon the mild
Another flower shall spring. because the soul of sweet delight
Can never pass away, she ceas'd & closed her golden shrine.
Then Oothoon pluck'd the flower saying, I pluck thee from thy bed
Sweet flower. and put thee here to glow between my breasts
And thus I turn to where my whole soul seeks.
Over the waves she went in wing'd exulting swift delight;
And over Theotormon's reign, took her impetuous course.
Bromion rent her with his thunders. on his stormy bed
Lay the faint maid, and soon her woes apalld his thunders hoarse
Bromion spoke. behold this harlot here on Bromions bed.
And let the jealous dolphins sport around the lovely maid:
Thy soft American plains are mine, and mine thy north & south:
Stampt with my signet are the swarthy children of the sun;
They are obedient, they resist not, they obey the scourge:
Their daughters worship terrors and obey the violent:
Now thou maist marry Bromions harlot, and protect the child
Of Bromions rage, that Oothoon shall put forth in nine moons time
Then storms rent Theotormons limbs; he rolld his waves around.
And folded his black jealous waters round the adulterate pair
Bound back to back in Bromions caves terror & meekness dwell
At entrance Theotormon sits wearing the threshold hard
With secret tears; beneath him sound like waves on a desart shore
The voice of slaves beneath the sun, and children bought with money,
That shiver in religious caves beneath the burning fores
Of lust, that belch incessant from the summits of the earth
Oothoon weeps not. she cannot weep! her tears are locked up;
But she can howl incessant writhing her soft snowy limbs.
And calling Theotormons Eagles to prey upon her flesh.
I call with holy voice! kings of the sounding air,
Rend away this defiled bosom that I may reflect,
The image of Theotormon on my pure transparent breast.
The Eagles at her call desced & rend their bleeding prey;
Theotormon severely smiles. Her soul reflects the smile;
As the clear spring muddled with feet of beasts grows pure & smiles
The Daughters of Albion hear her woes, & eccho back her sighs.
Why does Theotormon sit weeping upon the threshold:
And Oothoon hovers by his side, perswading him in vain:
I cry arise O Theotormon for the village dog
Barks at the breaking day. the nightingale has done lamenting
The lark does rustle in the ripe corn, and the Eagle returns
From nightly prey, and lifts his golden beak to the pure east;
Shaking the dust from his immortal points to awake
The sun that sleeps too long. Arise my Theotormon I am pure.
Because the night is gone that closed me in its deadly black.
They told me that the night & day were all that I could see;
They told me that I had five senses to inclose me up.
And they inclos'd my infinite brain into a narrow circle,
And sunk my heart into the Abyss, a red round globe hot burning
Till all from life I was obliterated and erased.
Instead of morn arises a bright shadow, like an eye
In the eastern cloud: instead of night a sickly charnel house;
That Theotormon hears me not! to him the night and morn
Are both alike: A night of sighs, a morning of fresh tears;
And none but Bromion can hear my lamentations.
With what sense is it that the chicken shuns the ravenous hawk?
With what sense does the tame pigeon measure out the expanse?
With what sense does the bee form cells? have not the mouse & frog
Eyes and ears and sense of touch? yet are their habitations.
And their pursuits, as different as their forms and as their joys:
Ask the wild ass why he refuses burdens: and the meek camel
Why he loves man: is it because of eye ear mouth or skin
Or breathing nostrils? No, for these the wolf and tyger have.
Ask the blind worm the secrets of the grave, and why her spires
Love to curl round the bones of death! and ask the rav'nous snake
Where she gets poison: & the wing'd eagle why he loves the sun
And then tell me the thoughts of man, which have been hid of old.
Silent I hover all the night, and all day could be silent,
If Theotormon once would turn his loved eyes upon me;
How can I be defild when I reflect my image pure?
Sweetest the fruit that the worms feeds on. & the soul prey'd on by woe
By the red earth of our immortal river: I bathe my wings,
And I am white and pure to hover round Theotormons breast.
Then Theotormon broke his silence, and he answered.
Tell me what is the night or day to one o'erflowd with woe?
Tell me what is a thought? & of what substance is it made?
Tell me what is a joy? & in what gardens do joys grow?
And in what rivers swim the sorrows? and upon what mountains
Wave shadows of discontent? and in what houses dwell the wretched
Drunken with a woe forgotten. and shut up from cold despair,
Tell me where dwell the thoughts forgotten till thou call them forth
Tell me where dwell the joys of old! & where the ancient loves?
And when will they renew again & the night of oblivion past?
That I might traverse times and spaces far remote and bring
Comforts into a pre[s]ent sorrow and a night of pain
Where goest thou O thought! to what remote land is thy flight?
If thou returnest to the present moment of affliction
Wilt thou bring comforts on thy wings, and dews and honey and balm;
Or poison from the desart wilds, from the eyes of the envier.
Then Bromion said: and shook the cavern with his lamentation
Thou knowest that the ancient trees seen by thy eyes have fruit;
But knowest thou that trees and fruit flourish upon the earth
To gratify senses unknown? trees beasts and birds unknown:
Unknown, not unperceived, spread in the infinite microscope,
In places yet unvisited by the voyager. and in worlds
Over another kind of seas, and in atmospheres unknown.
Ah! are there other wars, beside the wars of sword and fire!
And are there other sorrows, beside the sorrows of poverty?
And are there other joys, beside the joys of riches and ease?
And is there not one law for both the lion and the ox?
And is there not eternal fire, and eternal chains?
To bind the phantoms of existence from eternal life?
Then Oothoon waited silent all the day, and all the night,
But when the morn arose, her lamentation renewd,
The Daughters of Albion hear her woes, & eccho back her sighs.
O Urizen! Creator of men! mistaken Demon of heaven;
Thy joys are tears! thy labour vain, to form men to thine image.
How can one absorb another? are not different joys
Holy, eternal, infinite! and each joy is a Love.
Does not the great mouth laugh at a gift? & the narrow eyelids mock
At the labour that is above payment, and wilt thou take the ape
For thy councellor? or the dog. for a schoolmaster to thy children?
Does he who contemns poverty, and he who turns with abhorrence
From usury: feel the same passion or are they moved alike?
How can the giver of gifts experience the delights of the merchant?
How the industrious citizen the pains of the husbandman.
How different far the fat fed hireling with hollow drum;
Who buys whole corn fields into wastes, and sings upon the heath:
How different their eye and ear! how different the world to them!
With what sense does the person claim the labour of the farmer?
What are his nets & gins & traps, & how does he surround him
With cold floods of abstraction, and with forests of solitude,
To build him castles and high spires, where kings & priests may dwell.
Till she who burns with youth, and knows no fixed lot; is bound
In spells of law to one she loaths: and must she drag the chain
Of life, in weary lust! must chilling murderous thoughts, obscure
The clear heaven of her eternal spring! to bear the wintry rage
Of a harsh terror driv'n to madness, bound to hold a rod
Over her shrinking shoulders all the day; and all the night
To turn the wheel of false desire: and longings that wake her womb
To the abhorred birth of cherubs in the human form
That live a pestilence & die a meteor & are no more.
Till the child dwell with one he hates, and do all the deeds he loaths
And the impure scourge force his seed into its unripe birth
E'er yet his eyelids can behold the arrows of the day.
Does the whale worship at thy footsteps as the hungry dog?
Or does he scent the mountain prey, because his nostrils wide
Draw in the ocean? does his eye discern the flying cloud
As the ravens eye? or does he measure the expanse like the vulture?
Does the still spider view the cliffs where eagles hide their young?
Or does the fly rejoice, because the harvest is brought in?
Does not the eagle scorn the earth & despise the treasures beneath?
But the mole knoweth what is there, & the worm shall tell it thee.
Does not the worm erect a pillar in the mouldering church yard?
And a palace of eternity in the jaws of the hungry grave
Over his porch these words are written. Take thy bliss O Man!
And sweet shall be thy taste & sweet thy infant joys renew!
Infancy, fearless, lustful, happy! nestling for delight
In laps of pleasure; Innocence! honest, open, seeking
The vigorous joys of morning light; open to virgin bliss.
Who taught thee modesty, subtil modesty! child of night & sleep
When thou awakest. wilt thou dissemble all thy secret joys
Or wert thou not awake when all this mystery was disclos'd!
Then com'st thou forth a modest virgin knowing to dissemble
With nets found under thy night pillow, to catch virgin joy,
And brand it with the name of whore: & sell it in the night,
In silence, ev'n without a whisper, and in seeming sleep,
Religious dream and holy vespers, light thy smoky fires:
Once were thy fires lighted by the eyes of honest morn
And does my Theotormon seek this hypocrite modesty!
This knowing, artful, secret. fearful, cautious, trembling hypocrite.
Then is Oothoon a whore indeed! and all the virgin joys
Of life are harlots: and Theotormon is a sick mans dream
And Oothoon is the crafty slave of selfish holiness.
But Oothoon is not so, a virgin fill'd with virgin fancies
Open to joy and to delight where ever beauty appears
If in the morning sun I find it; there my eyes are fix'd
In happy copulation; if in evening mild, wearied with work;
Sit on a bank and draw the pleasures of this free born joy.
The moment of desire! the moment of desire! The virgin
That pines for man; shall awaken her womb to enormous joys
In the secret shadows of her chamber; the yout shut up from
The lustful joy, shall forget to generate, & create an amorous image
In the shadows of his curtains and in the folds of his silent pillow.
Are not these the places of religion? the rewards of continence!
The self enjoyings of self denial? Why dost thou seek religion?
Is it because acts are not lovely, that thou seekest solitude,
Where the horrible darkness is impressed with reflections of desire.
Father of Jealousy, be thou accursed from the earth!
Why hast thou toaught my Theotormon this accursed thing?
Till beauty fades from off my shoulders darken'd and cast out,
A solitary shadow wailing on the margin of non-entity.
I cry, Love! Love! Love! happy happy Love! free as the mountain wind!
Can that be Love, that drinks another as a sponge drinks water?
That clouds with jealousy his nights, with weepings all the day:
To spin a web of age around him, grey and hoary! dark!
Till his eyes sicken at the fruit that hangs before his sight.
Such is self-love that envies all! a creeping skeleton
With lamplike eyes watching around the frozen marriage bed.
But silken nets and traps of adamant will Oothoon spread,
And catch for the girls of mild silver, or of furious gold;
I'll lie beside thee on a bank & view their wanton play
In lovely copulation bliss on bliss with Theotormon;
Red as the rosy morning, lustful as the first born beam,
Oothoon shall view his dear delight, nor e'er with jealous cloud
Come in the heavens of generous love; nor selfish blightings bring.
Does the sun walk in glorious raiment, on the secret floor
Where the cold miser spreads his gold? or does the bright cloud drop
On his stone threshold? does his eye behold the beam that brings
Expansion to the eye of pity? or will he bind himself
Beside the ox to thy hard furrow? does not that mild beam blot
The bat, the owl, the glowing tyger, and the king of night.
The sea fowl takes the wintry blast. for a cov'ring to her limbs:
And the wild snake, the pestilence to adorn him with gems & gold.
And trees. & birds. & beasts, & men. behold their eternal joy.
Arise you little glancing wings, and sing your infant joy!
Arise and drink your bliss. For everything that lives is holy!
Thus every morning wails Oothoon. but Theotormon sits
Upon the margind ocean conversing with shadows dire,
The Daughters of Albion hear her woes, & eccho back her sighs.
The End
poem by William Blake (1793)

Submitted by Veronica Serbanoiu
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A Prophecy
The deep of winter came,
What time the secret child
Descended thro’ the orient gates of the eternal day.
War ceas’d, & all the troops like shadows fled to their abodes.
Then Enitharmon saw her sons & daughters rise around;
Like pearly clouds they meet together in the crystal house;
And Los, possessor of the moon, joy’d in the peaceful night,
Thus speaking, while his num’rous sons shook their bright fiery wings:
‘Again the night is come
That strong Urthona takes his rest,
And Urizen unloos’d from chains
Glows ike a meteor in the distant north.
Stretch forth your hands and strike the elemental strings!
Awake the thunders of the deep,
‘The shrill winds wake!
Till all the sons of Urizen look out and envy Los:
Seize all the spirits of life and bind
Their warbling joys to our loud strings;
Bind all the nourishing sweets of earth
To give us bliss, that we may drink the sparkling wine of Los;
And let us laugh at war,
Despising toil and care,
Because the days and nights of joy in lucky hours renew.’
‘Arise, O Orc, from thy deep den,
First born of Enitharmon, rise!
And we will crown thy head with garlands of the ruddy vine;
For now thou art bound,
And I may see thee in the hour of bliss, my eldest born.’
The horrent Demon rose, surrounded with red stars of fire,
Whirling about in furious circles round the immortal fiend.
Then Enitharmon down descended into his red light,
And thus her voice rose to her children; the distant heavens reply:
‘Now comes the night of Enitharmon’s joy!
Who shall I call? Who shall I send?
That Woman, lovely Woman! may have dominion?
Arise, O Rintrah, thee I call! & Palamabron, thee!
Go! tell the human race that Woman’s love is Sin;
That an Eternal life awaits the worms of sixty winters
In an allegorical abode where existence hath never come.
Forbid all Joy, & from her childhood shall the little female
Spread nets in every secret path.
‘My weary eyelids draw towards the evening, my bliss is yet but new!
‘Arise, O Rintrah, eldest born, second to none but Orc.
O lion Rintrah, raise thy fury form thy forests black;
Bring Palamabron, horned priest, skipping upon the mountains,
And silent Elynittria, the silver bowed queen.
Rintrah, where has thou hid thy bride?
Weeps she in desart shades?
Alas, my Rintrah! bring all thy brethren, O thou king of fire.
Prince of the sun, I see thee with thy innumberable race,
Thick as the summer stars;
But each ramping his golden mane shakes,
And thine eyes rejoice because of strength, O Rintrah, furious king.’
Enitharmon slept,
Eighteen hundred years. Man was a Dream!
The night of Nature and their harps unstrung.
She slept in middle of her nightly song,
Eighteen hundred years, a female dream.
Shadows of men in fleeting bands upon the winds
Divide the heavens of Europe,
Till Albion’s Angel, smitten with his own plagues, fled with his bands.
The cloud bears hard on Albion’s shore,
Fill’d with immortal demons of futurity.
In council gather the smitten Angels of Albion.
The cloud bears hard upon the council house, down rushing
On the heads of Albion’s Angels.
One hour they lay buried beneath the ruins of that hall;
But as the stars rise from the salt lake they arise in pain,
In troubled mists o’erclouded by the terrors of struggling times.
In thoughts perturb’d they rose from the bright ruins, silent following
The fiery King, who sought his ancient temple serpertform’d
That stretches out its shady length along the Island white.
Round him roll’d his clouds of war; silent the Angel went,
Along the infininte shores of Thames to golden Verulam.
There stand the venerable porches that high-towering rear
Their oak-surrounded pillars, form’d of massy stones, uncut
Will tool, stones precious – such eternal in the heavens,
Of colours twelve, few known on earth, give light in the opake,
Plac’d in the order of the stars. When the five senses whelm’d
In deluge o’er the earth-born man, then turn’d the fluxile eyes
Into two stationary orbs, concentrating all things;
The ever-varying spiral ascents to the heavens of heavens
Were bended downward, and the nostrils’ golden gate shut,
Turn’d outward, barr’d and petrify’d against the infinite.
Thought chang’d the infinite to a serpent, that which pitieth
To a devouring flame; and man fled from its face and hid
In forests of night. Then all the eternal forests were divided
Into earths rolling in circles of space, that like an ocean rush’d
And overwhelmed all except this finite wall of flesh.
Then was the serpent temple form’d, image of infinite
Shut up in finite revolutions, and man became an Angel,
Heaven a mighty circle turning, god a tyrant crown’d.
Now arriv’d the ancient Guardian at the southern porch
That, planted thick with trees of blackest leaf, & in a vale
Obscure, inclos’d the stone of Night. Oblique it stood, o’erhung
With purple flowers and berries red, image of that sweet south
Once open to the heavens and elevated on the human neck,
Now overgrown with hair and cover’d with a stony roof.
Downward ‘tis sunk beneath th’ attractive north, that round the feet
A raging whirlpool draws the dizzy enquirer to his grave.
Albion’s Angel rose upon the Stone of Night.
He saw Urizen on the Atlantic;
And his brazen Book
That Kings & Priests had copied on earth
Expanded from North to South.
And the clouds & fires pale roll’d round in the night of Enitharmon,
Round Albion’s cliffs & London’s walls (still Enitharmon slept);
Rolling volumes of grey mist involve Churches, Palaces, Towers;
For Urizen unclasp’d his Book, feeding his soul with pity.
Thy youth of England, hid in gloom, curse the pain’d heavens, compell’d
Into the deadly night to see the form of Albion’s Angel.
Their parents brought them forth, & aged ignorance preaches, canting,
On a vast rock, perceived by those senses that are clos’d from thought –
Bleak, dark, abrupt it stands & overshadows London city.
They saw his boney feet on the rock, the flesh consum’d in flames;
They saw the Serpent temple lifted above, shadowing the Island white;
They heard the voice of Albion’s Angel howling in flames of Orc,
Seeking the trump of the last doom.
Above the rest the howl was heard from Westminster louder and louder.
The Guardian of the secret codes forsook his ancient mansion,
Driven out by the flames of Orc; his furr’d robes & false locks
Adhered and grew one with his flesh, and nerves & veins shot thro’ them.
With dismal torment sick, hanging upon the wind, he fled
Groveling along Great George Street thro’ the Park gate; all the soldiers
Fled from his sight; he drag’d his torments to the wilderness.
Thus was the howl thro’ Europe!
For Orc rejoic’d to hear the howling shadows;
But Palamabron shot his lightnings trenching down his wide back,
And Rintrah hung with all his legions in the nether deep.
Enitharmon laugh’d in her sleep to see (O woman’s triumph)
Every house a den, every man bound; the shadows are fill’d
With specters, and the windows wove over with curses of iron;
Over the doors ‘Thou shalt not,’ & over the chimneys “Fear’ is written;
With bands of iron round their necks fasten’d into the walls
The citizens; in leaden gives the inhabitants of suburbs
Walk heavy; soft and bent are the bones of villagers.
Between the clouds of Urizen the flames of Orc roll heavy
Around the limbs of Albion’s Guardian, his flesh consuming.
Howlings & hissings, shrieks & groans & voices of despair
Arise around him in the cloudy Heavens of Albion. Furious,
The red limb’d Angel seiz’d, in horror and torment,
The Trump of the last doom; but he could not blow the iron tube!
Thrice he assay’d presumptuous to awake the dead to Judgment.
A mighty Spirit leap’d from the land of Albion,
Nam’d Newton; he seiz’d the Trump & blow’d the enormous blast!
Yellow as leaves of Autumn the myriads fo Angelic hosts
Fell thro’ the wintry skies seeking their graves,
Rattling their hollow bones in howling and lamentation.
Then Enitharmon woke, nor knew that she had slept;
And eighteen hundred years were fled
As if they had not been.
She call’d her sons & daughters
To the sports of night,
Within her crystal house;
And thus her song proceeds:
‘Arise, Ethinthus! tho’ the earth-worm call,
Let him call in vain;
Till the night of holy shadows
And human solitude is past!
‘Ethinthus,, queen of waters, how thou shinest in the sky!
My daughter, how do I rejoice! for thy children flock around
Like the gay fishes on the wave when the cold moon drinks the dew.
Ethinthus! thou art sweet as comforts to my fainting soul,
For now thy waters warble round the feet of Enitharmon.
‘Manathu-Vorcyon! I behold thee flaming in my halls,
light of thy mother’s soul! I see thy lovely eagles round;
thy golden wings are my delight, & thy flames of soft delusion.
’where is my lureing bird of Edin? Leutha, silent love!
Leutha, the many colur’d bow delights upon thy wings,
Soft soul of flowers, Leutha!
Sweet smiling pestilence! I see thy blushing light;
Thy daughters many changing
Revolve like sweet perfumes ascending, O Leutha, silken queen!
‘Where is the youthful Antamon, prince of the pearly dew?
O Antamon, why wilt thou leave thy mother enitharmon?
Alone I see thee, crystal form,
Floating upon the bosom’d air
With lineaments of gratified desire.
My Antamon, the seven churches of Leutha seek thy love.
‘I hear the soft Oothoon in Enitharmon’s tents.
Why wilt thou give up woman’s secrecy, my melancholy child?
Between two moments bliss is ripe.
O Theotormon robb’d of joy, I see thy salt tears flow
Down the steps of my crystal house.
‘Sotha & Thiralatha, secret dwellers of dreamful caves,
arise and please the horrent fiend with your melodious songs.
Still all your thunders golden hoof’d, & bind your horses black.
Orc! smile upon my children!
Smile, son of my afflictions.
Arise, O Orc, and give our mountains joy of thy red light.’
She ceas’d; for All were forth at soport beneath the solemn moon,
Waking the stars of Urizen with their immortal songs,
That nature felt thro’ all the pores the enormous revelry,
Till morning oped the eastern gate.
Then every on fled to his station, & Enitharmon wept.
But terrible Orc, when he beheld the morning in the east,
Shot from the heights of Enitharmon,
And in the vineyards of red France appear’d the light of his fury.
The sun glow’d fiery red!
The furious terrors flew around
On golden chariots raging, with red wheels dropping with blood;
The Lions lash their wrathful tails;
The Tigers couch upon the prey & suck the ruddy tide;
And Enitharmon groans & cries in anguish and dismay.
Then Los arose; his head he rear’d in snaky thunders clad,
And with a cry that shook all nature to the utmost pole
Call’d all his sons to the strife of blood.
poem by William Blake from Europe a Prophecy (1794)

Submitted by Veronica Serbanoiu
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Song: Rarely, rarely, comest thou
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou are fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismay'd;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dress'd,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow, and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! Oh come,
Make once more my heart thy home.
poem by Percy Bysshe Shelley

Submitted by Poetry Lover
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Invocation
Rarely, rarely, comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not hear.
Let me set my mournful ditty
To a merry measure;
Thou wilt never come for pity,
Thou wilt come for pleasure; -
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good: -
Between thee and me
What diff'rence? but thou dost possess
The things I seek, not love them less.
I love Love -though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee -
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley

Submitted by Poetry Lover
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Song
Rarely, rarely comest thou,
Spirit of Delight!
Wherefore hast thou left me now
Many a day and night?
Many a weary night and day
'Tis since thou art fled away.
How shall ever one like me
Win thee back again?
With the joyous and the free
Thou wilt scoff at pain.
Spirit false! thou hast forgot
All but those who need thee not.
As a lizard with the shade
Of a trembling leaf,
Thou with sorrow art dismayed;
Even the sighs of grief
Reproach thee, that thou art not near,
And reproach thou wilt not her.
Let me set my mournful ditty
To a merry measure;--
Thou wilt never come for pity,
Thou wilt come for pleasure;
Pity then will cut away
Those cruel wings, and thou wilt stay.
I love all that thou lovest,
Spirit of Delight!
The fresh Earth in new leaves dressed,
And the starry night;
Autumn evening, and the morn
When the golden mists are born.
I love snow and all the forms
Of the radiant frost;
I love waves, and winds, and storms,
Everything almost
Which is Nature's, and may be
Untainted by man's misery.
I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.
I love Love--though he has wings,
And like light can flee,
But above all other things,
Spirit, I love thee--
Thou art love and life! O come!
Make once more my heart thy home!
poem by Percy Bysshe Shelley

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The Book of Thel
THEL'S Motto
Does the Eagle know what is in the pit?
Or wilt thou go ask the Mole:
Can Wisdom be put in a silver rod?
Or Love in a golden bowl?
THE BOOK of THEL
The Author & Printer Willm. Blake. 1780
THEL
I
The daughters of Mne Seraphim led round their sunny flocks,
All but the youngest: she in paleness sought the secret air.
To fade away like morning beauty from her mortal day:
Down by the river of Adona her soft voice is heard;
And thus her gentle lamentation falls like morning dew.
O life of this our spring! why fades the lotus of the water?
Why fade these children of the spring? born but to smile & fall.
Ah! Thel is like a watry bow, and like a parting cloud,
Like a reflection in a glass: like shadows in the water
Like dreams of infants, like a smile upon an infants face.
Like the doves voice, like transient day, like music in the air:
Ah! gentle may I lay me down and gentle rest my head.
And gentle sleep the sleep of death, and gently hear the voice
Of him that walketh in the garden in the evening time.
The Lilly of the valley breathing in the humble grass
Answerd the lovely maid and said: I am a watry weed,
And I am very small and love to dwell in lowly vales:
So weak the gilded butterfly scarce perches on my head
Yet I am visited from heaven and he that smiles on all
Walks in the valley, and each morn over me spreads his hand
Saying, rejoice thou humble grass, thou new-born lily flower.
Thou gentle maid of silent valleys and of modest brooks:
For thou shall be clothed in light, and fed with morning manna:
Till summers heat melts thee beside the fountains and the springs
To flourish in eternal vales: they why should Thel complain.
Why should the mistress of the vales of Har, utter a sigh.
She ceasd & smild in tears, then sat down in her silver shrine.
Thel answerd, O thou little virgin of the peaceful valley.
Giving to those that cannot crave, the voiceless, the o'er tired
The breath doth nourish the innocent lamb, he smells the milky garments
He crops thy flowers while thou sittest smiling in his face,
Wiping his mild and meekin mouth from all contagious taints.
Thy wine doth purify the golden honey; thy perfume.
Which thou dost scatter on every little blade of grass that springs
Revives the milked cow, & tames the fire-breathing steed.
But Thel is like a faint cloud kindled at the rising sun:
I vanish from my pearly throne, and who shall find my place.
Queen of the vales the Lily answered, ask the tender cloud,
And it shall tell thee why it glitters in the morning sky.
And why it scatters its bright beauty thro the humid air.
Descend O little cloud & hover before the eyes of Thel.
The Cloud descended and the Lily bowd her modest head:
And went to mind her numerous charge among the verdant grass.
II.
O little Cloud the virgin said, I charge thee to tell me
Why thou complainest now when in one hour thou fade away:
Then we shall seek thee but not find: ah Thel is like to thee.
I pass away, yet I complain, and no one hears my voice.
The Cloud then shewd his golden head & his bright form emerg'd.
Hovering and glittering on the air before the face of Thel.
O virgin know'st thou not our steeds drink of the golden springs
Where Luvah doth renew his horses: lookst thou on my youth.
And fearest thou because I vanish and am seen no more.
Nothing remains; O maid I tell thee, when I pass away.
It is to tenfold life, to love, to peace, and raptures holy:
Unseen descending, weigh my light wings upon balmy flowers:
And court the fair eyed dew, to take me to her shining tent
The weeping virgin, trembling kneels before the risen sun.
Till we arise link'd in a golden band and never part:
But walk united bearing food to all our tender flowers.
Dost thou O little cloud? I fear that I am not like thee:
For I walk through the vales of Har, and smell the sweetest flowers:
But I feed not the little flowers: I hear the warbling birds,
But I feed not the warbling birds, they fly and seek their food:
But Thel delights in these no more because I fade away
And all shall say, without a use this shining women liv'd,
Or did she only live to be at death the food of worms.
The Cloud reclind upon his airy throne and answerd thus.
Then if thou art the food of worms, O virgin of the skies,
How great thy use, how great thy blessing, every thing that lives.
Lives not alone nor or itself: fear not and I will call,
The weak worm from its lowly bed, and thou shalt hear its voice.
Come forth worm and the silent valley, to thy pensive queen.
The helpless worm arose and sat upon the Lillys leaf,
And the bright Cloud saild on, to find his partner in the vale.
III.
Then Thel astonish'd view'd the Worm upon its dewy bed.
Art thou a Worm? image of weakness. art thou but a Worm?
I see thee like an infant wrapped in the Lillys leaf;
Ah weep not little voice, thou can'st not speak, but thou can'st weep:
Is this a Worm? I see they lay helpless & naked: weeping
And none to answer, none to cherish thee with mothers smiles.
The Clod of Clay heard the Worms voice & rais'd her pitying head:
She bowd over the weeping infant, and her life exhald
In milky fondness, then on Thel she fix'd her humble eyes
O beauty of the vales of Har, we live not for ourselves,
Thou seest me the meanest thing, and so I am indeed:
My bosom of itself is cold, and of itself is dark,
But he that loves the lowly, pours his oil upon my head
And kisses me, and binds his nuptial bands around my breast.
And says; Thou mother of my children, I have loved thee
And I have given thee a crown that none can take away.
But how this is sweet maid, I know not, and I cannot know
I ponder, and I cannot ponder; yet I live and love.
The daughter of beauty wip'd her pitying tears with her white veil,
And said, Alas! I knew not this, and therefore did I weep:
That God would love a Worm I knew, and punish the evil foot
That wilful bruis'd its helpless form: but that he cherish'd it
With milk and oil I never knew, and therefore did I weep,
And I complaind in the mild air, because I fade away.
And lay me down in thy cold bed, and leave my shining lot.
Queen of the vales, the matron Clay answered: I heard thy sighs.
And all thy moans flew o'er my roof, but I have call'd them down:
Wilt thou O Queen enter my house, tis given thee to enter,
And to return: fear nothing, enter with thy virgin feet.
IV.
The eternal gates terrific porter lifted the northern bar:
Thel enter'd in & saw the secrets of the land unknown;
She saw the couches of the dead, & where the fibrous roots
Of every heart on earth infixes deep its restless twists:
A land of sorrows & of tears where never smile was seen.
She wandered in the land of clouds thro' valleys dark, listning
Dolors & lamentations: waiting oft beside the dewy grave
She stood in silence, listning to the voices of the ground,
Till to her own grave plot she came, & there she sat down.
And heard this voice of sorrow breathed from the hollow pit.
Why cannot the Ear be closed to its own destruction?
Or the glistening Eye to the poison of a smile!
Why are Eyelids stord with arrows ready drawn,
Where a thousand fighting men in ambush lie!
Or an Eye of gifts & graces showring fruits & coined gold!
Why a Tongue impress'd with honey from every wind?
Why an Ear, a whirlpool fierce to draw creations in?
Why a Nostril wide inhaling terror trembling & affright
Why a tender curb upon the youthful burning boy?
Why a little curtain of flesh on the bed of our desire?
The Virgin started from her seat, & with a shriek,
Fled back unhinderd till she came into the vales of Har
poem by William Blake (1789)

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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)

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The Song of Los
Africa
I will sing you a song of Los, the Eternal Prophet:
He sung it to four harps at the tables of Eternity.
In heart-formed Africa.
Urizen faded! Ariston shudder’d!
And thus the Song began:
ADAM stood in the garden of Eden
And Noah on the mountains of Ararat;
They saw Urizen give his Laws to the Nations
By the hands of the children of Los.
Adam shudder’d! Noah faded! Black grew the sunny African
When Rintrah gave Abstract Philosophy to Brama in the East.
(Night spoke to the Cloud:
‘Lo, these Human form’d spirits, in smiling hypocrisy Way
Against one another; so let them War on, slaves to the eternal Elements.’)
Noah shrunk beneath the wathers;
Abram fled in fires from Chaldea;
Moses beheld upon Mount Sinai forms of dark delusion.
To Trismegistur Palamabroon gave an abstract Law,
To Pythagoras, Socrates & Plato.
Time rolled on o’er all the sons of Har; time after time
Orc on Mount Atlas howl’d, chain’d down with the Chain of Jealousy.
Then Oothoon hover’d over Judah & Jerusalem,
And Jesus heard her voice (a man of sorrows); he reciev’d
A Gospel form wretched Theotormon.
The human race began to wither, for the healthy built
Secluded places, fearing the joys of Love,
And the diseased only propagated.
So Antamon call’d up Leutha from her valleys of delight
And to Mahomet a loose Bible gave.
But in the North to Odin Sotha gave a Code of War,
Because of Diralada, thinking to reclaim his joy.
These were the churches, Hospitals, Castles, Palace,
Like nets & gins & traps to catch the joys of Eternity,
And all the rest a desart;
Till like a dream Eternity was obliterated & erased,
Since that dread day when Har and Heva fled,
Because their brethren & sisters liv’d in War & Lust;
And as they fled, they shrunk
Into two narrow doleful forms,
Creeping in reptile flesh upon
The bosom of the ground,
And all the vast of Nature shrunk
Before their shrunken eyes.
Thus the terrible race of Los & Enitharmon gave
Laws & Religions to the sons of Har, binding them more
And more to Earth, closing and restraining,
Till a Philosophy of Five Senses was complete.
Urizen wept &gave it into the hands of Newton & Locke.
Clouds roll heavy upon the Alps round Rousseau & Voltaire,
And on the mountains of Lebanon round the deceased Gods
Of Asia, & on the desarts of Africa round the Fallen Angels.
The Guardian Prince of Albion burns in his nightly tent.
Asia
THE Kings of Asia heard
The howl rise up from Europe!
And each ran out from his Web,
From his ancient woven Den;
For the darkness of Asia was startled
At the thick-flaming, thought-creating fires or Orc.
And the Kings of Asia stood
And cried in bitterness of soul:
‘Shall not the King call for Famine from the heath,
Nor the Priest for Pestilence from the fen?
To restrain! To dismay! To thin!
The inhabitants of mountain and plain,
In the day of full-feeding prosperity
And the night of delicious songs.
‘Shall not the Councellor throw his curb
Of Poverty on the laborious?
To fix the price of labour,
To invent allegoric riches;
‘And the privy admonishers of men
Call for fires in the City,
For heaps of smoking ruins,
In the night of prosperity & wantonness?
‘To turn man form his path,
To restrain the child from the womb,
To cut off the bread from the city,
That the remnant may learn to obey;
‘That the pride of the heart may fail,
That the lust of the eyes may be quench’d,
That the delicate ear in its infancy
May be dull’d, and the nostrils clos’d up,
To teach mortal worms the path
That leads form the gates of the Grave.’
Urizen heard them cry,
And his shudd’ring waving wings
Went enormous above the red flames,
Drawing clouds of despair thro’ the havens
Of Europe as he went.
And his Books of brass, iron & gold
Melted over the land as he flew,
Heavy-waving, howling, weeping.
And he stood over Judea,
And stay’d in his ancient place,
And stretch’d his clouds over Jerusalem.
For Adam, a mouldering skeleton,
Lay bleach’d on the garden of Eden;
And Noah as whit as snow
On the mountains of Ararat.
Then the thunders of Urizen bellow’d aloud
From his woven darkness above.
Orc, raging in European darkness,
Arose like a pillar of fire above the Alps,
Like a serpent of fiery flame!
The sullen Earth
Shrunk!
Forth from the dead dust rattling bones to bones
Join; shaking convuls’d, the shiv’ring clay breathes,
And all flesh naked stands: Fathers and Friends,
Mothers & Infants, Kings & Warriors.
The Grave shrieks with delight, & shakes
Her hollow womb, & clasps the solid stem.
Her bosom swells with wild desire,
And milk & blood & glandous wine
In rivers rush & shout & dance
On mountain, dale and plain.
The SONG of LOS is Ended
Urizen Wept.
poem by William Blake (1795)

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America, A Prophecy
The shadowy Daughter of Urthona stood before red Orc,
When fourteen suns had faintly journey'd o'er his dark abode:
His food she brought in iron baskets, his drink in cups of iron:
Crown'd with a helmet and dark hair the nameless female stood;
A quiver with its burning stores, a bow like that of night,
When pestilence is shot from heaven: no other arms she need!
Invulnerable though naked, save where clouds roll round her loins
Their awful folds in the dark air: silent she stood as night;
For never from her iron tongue could voice or sound arise,
But dumb till that dread day when Orc assay'd his fierce embrace.
'Dark Virgin,' said the hairy youth, 'thy father stern, abhorr'd,
Rivets my tenfold chains while still on high my spirit soars;
Sometimes an Eagle screaming in the sky, sometimes a Lion
Stalking upon the mountains, and sometimes a Whale, I lash
The raging fathomless abyss; anon a Serpent folding
Around the pillars of Urthona, and round thy dark limbs
On the Canadian wilds I fold; feeble my spirit folds,
For chain'd beneath I rend these caverns: when thou bringest food
I howl my joy, and my red eyes seek to behold thy face--
In vain! these clouds roll to and fro, and hide thee from my sight.'
Silent as despairing love, and strong as jealousy,
The hairy shoulders rend the links; free are the wrists of fire;
Round the terrific loins he seiz'd the panting, struggling womb;
It joy'd: she put aside her clouds and smiled her first-born smile,
As when a black cloud shews its lightnings to the silent deep.
Soon as she saw the terrible boy, then burst the virgin cry:
'I know thee, I have found thee, and I will not let thee go:
Thou art the image of God who dwells in darkness of Africa,
And thou art fall'n to give me life in regions of dark death.
On my American plains I feel the struggling afflictions
Endur'd by roots that writhe their arms into the nether deep.
I see a Serpent in Canada who courts me to his love,
In Mexico an Eagle, and a Lion in Peru;
I see a Whale in the south-sea, drinking my soul away.
O what limb-rending pains I feel! thy fire and my frost
Mingle in howling pains, in furrows by thy lightnings rent.
This is eternal death, and this the torment long foretold.'
poem by William Blake

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Preludium
The shadowy daughter of Urthona stood before red Orc.
When fourteen suns had faintly journey'd o'er his dark abode;
His food she brought in iron baskets, his drink in cups of iron;
Crown'd with a helmet & dark hair the nameless female stood;
A quiver with its burning stores, a bow like that of night,
When pestilence is shot from heaven; no other arms she need:
Invulnerable tho' naked, save where clouds roll round her loins,
Their awful folds in the dark air; silent she stood as night;
For never from her iron tongue could voice or sound arise;
But dumb till that dread day when Orc assay'd his fierce embrace.
Dark virgin; said the hairy youth, thy father stern abhorr'd;
Rivets my tenfold chains while still on high my spirit soars;
Sometimes an eagle screaming in the sky, sometimes a lion,
Stalking upon the mountains, & sometimes a whale I lash
The raging fathomless abyss, anon a serpent folding
Around the pillars of Urthona, and round thy dark limbs,
On the Canadian wilds I fold, feeble my spirit folds.
For chaind beneath I rend these caverns; when thou bringest food
I howl my joy! and my red eyes seek to behold thy face
In vain! these clouds roll to & fro, & hide thee from my sight.
Silent as despairing love, and strong as jealousy,
The hairy shoulders rend the links, free are the wrists of fire;
Round the terrific loins he siez'd the panting struggling womb;
It joy'd: she put asider her clouds & smiled her first-born smile;
As when a black cloud shews its light'nings to the silent deep.
Soon as she saw the terrible boy then burst the virgin cry.
I know thee, I have found thee, & I will not let thee go;
Thou art the image of God who dwells in darkness of Africa;
And thou art fall'n to give me life in regions of dark death.
On my American plains I feel the struggling afflictions
Edur'd by roots that writhe their arms into the nether deep:
I see a serpent in Canada, who courts me to his love;
In Mexico an Eagle, and a Lion in Peru;
I see a Whale in the South-sea, drinking my soul away.
O what limb rendering pains I feel. thy fire & my frost
Mingle in howling pains, in furrows by the ligtnings rent;
This is eternal death; and this the torment long foretold.
poem by William Blake from America a Prophecy (1793)

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Verses To A Child
O raise those eyes to me again
And smile again so joyously,
And fear not, love; it was not pain
Nor grief that drew these tears from me;
Beloved child, thou canst not tell
The thoughts that in my bosom dwell
Whene'er I look on thee!
Thou knowest not that a glance of thine
Can bring back long departed years
And that thy blue eyes' magic shine
Can overflow my own with tears,
And that each feature soft and fair
And every curl of golden hair,
Some sweet remembrance bears.
Just then thou didst recall to me
A distant long forgotten scene,
One smile, and one sweet word from thee
Dispelled the years that rolled between;
I was a little child again,
And every after joy and pain
Seemed never to have been.
Tall forest trees waved over me,
To hide me from the heat of day,
And by my side a child like thee
Among the summer flowerets lay.
He was thy sire, thou merry child.
Like thee he spoke, like thee he smiled,
Like thee he used to play.
O those were calm and happy days,
We loved each other fondly then;
But human love too soon decays,
And ours can never bloom again.
I never thought to see the day
When Florian's friendship would decay
Like those of colder men.
Now, Flora, thou hast but begun
To sail on life's deceitful sea,
O do not err as I have done,
For I have trusted foolishly;
The faith of every friend I loved
I never doubted till I proved
Their heart's inconstancy.
'Tis mournful to look back upon
Those long departed joys and cares,
But I will weep since thou alone
Art witness to my streaming tears.
This lingering love will not depart,
I cannot banish from my heart
The friend of childish years.
But though thy father loves me not,
Yet I shall still be loved by thee,
And though I am by him forgot,
Say wilt thou not remember me!
I will not cause thy heart to ache;
For thy regretted father's sake
I'll love and cherish thee.
poem by Anne Brontë

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Broken Love
MY Spectre around me night and day
Like a wild beast guards my way;
My Emanation far within
Weeps incessantly for my sin.
‘A fathomless and boundless deep,
There we wander, there we weep;
On the hungry craving wind
My Spectre follows thee behind.
‘He scents thy footsteps in the snow
Wheresoever thou dost go,
Thro’ the wintry hail and rain.
When wilt thou return again?
’Dost thou not in pride and scorn
Fill with tempests all my morn,
And with jealousies and fears
Fill my pleasant nights with tears?
‘Seven of my sweet loves thy knife
Has bereavèd of their life.
Their marble tombs I built with tears,
And with cold and shuddering fears.
‘Seven more loves weep night and day
Round the tombs where my loves lay,
And seven more loves attend each night
Around my couch with torches bright.
‘And seven more loves in my bed
Crown with wine my mournful head,
Pitying and forgiving all
Thy transgressions great and small.
‘When wilt thou return and view
My loves, and them to life renew?
When wilt thou return and live?
When wilt thou pity as I forgive?’
‘O’er my sins thou sit and moan:
Hast thou no sins of thy own?
O’er my sins thou sit and weep,
And lull thy own sins fast asleep.
‘What transgressions I commit
Are for thy transgressions fit.
They thy harlots, thou their slave;
And my bed becomes their grave.
‘Never, never, I return:
Still for victory I burn.
Living, thee alone I’ll have;
And when dead I’ll be thy grave.
‘Thro’ the Heaven and Earth and Hell
Thou shalt never, quell:
I will fly and thou pursue:
Night and morn the flight renew.’
‘Poor, pale, pitiable form
That I follow in a storm;
Iron tears and groans of lead
Bind around my aching head.
‘Till I turn from Female love
And root up the Infernal Grove,
I shall never worthy be
To step into Eternity.
‘And, to end thy cruel mocks,
Annihilate thee on the rocks,
And another form create
To be subservient to my fate.
‘Let us agree to give up love,
And root up the Infernal Grove;
Then shall we return and see
The worlds of happy Eternity.
‘And throughout all Eternity
I forgive you, you forgive me.
As our dear Redeemer said:
“This the Wine, and this the Bread.”’
poem by William Blake

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To The Man-of-War-Bird
THOU who hast slept all night upon the storm,
Waking renew'd on thy prodigious pinions,
(Burst the wild storm? above it thou ascended'st,
And rested on the sky, thy slave that cradled thee,)
Now a blue point, far, far in heaven floating,
As to the light emerging here on deck I watch thee,
(Myself a speck, a point on the world's floating vast.)
Far, far at sea,
After the night's fierce drifts have strewn the shores with wrecks,
With re-appearing day as now so happy and serene, 10
The rosy and elastic dawn, the flashing sun,
The limpid spread of air cerulean,
Thou also re-appearest.
Thou born to match the gale, (thou art all wings,)
To cope with heaven and earth and sea and hurricane,
Thou ship of air that never furl'st thy sails,
Days, even weeks untired and onward, through spaces, realms gyrating,
At dusk that look'st on Senegal, at morn America,
That sport'st amid the lightning-flash and thunder-cloud,
In them, in thy experience, had'st thou my soul, 20
What joys! what joys were thine!
poem by Walt Whitman

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The Student's Serenade
I have slept upon my couch,
But my spirit did not rest,
For the labours of the day
Yet my weary soul opprest;
And, before my dreaming eyes
Still the learned volumes lay,
And I could not close their leaves,
And I could not turn away.
But I oped my eyes at last,
And I heard a muffled sound;
'Twas the night-breeze, come to say
That the snow was on the ground.
Then I knew that there was rest
On the mountain's bosom free;
So I left my fevered couch,
And I flew to waken thee!
I have flown to waken thee
For, if thou wilt not arise,
Then my soul can drink no peace
From these holy moonlight skies.
And, this waste of virgin snow
To my sight will not be fair,
Unless thou wilt smiling come,
Love, to wander with me there.
Then, awake! Maria, wake!
For, if thou couldst only know
How the quiet moonlight sleeps
On this wilderness of snow,
And the groves of ancient trees,
In their snowy garb arrayed,
Till they stretch into the gloom
Of the distant valley's shade;
I know thou wouldst rejoice
To inhale this bracing air;
Thou wouldst break thy sweetest sleep
To behold a scene so fair.
O'er these wintry wilds, alone,
Thou wouldst joy to wander free;
And it will not please thee less,
Though that bliss be shared with me.
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)

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My Spectre around me night and day
My Spectre around me night and day
Like a Wild beast guards my way
My Emanation far within
Weeps incessantly for my Sin
A Fathomless and boundless deep
There we wander there we weep
On the hungry craving wind
My Spectre follows thee behind
He scents thy footsteps in the snow
Wheresoever thou dost go
Thro the wintry hail and rain
When wilt thou return again
Dost thou not in Pride and scorn
Fill with tempests all my morn
And with jealousies and fears
Fill my pleasant nights with tears
Seven of my sweet loves thy knife
Has bereaved of their life
Their marble tombs I built with tearst
And with cold and shuddering fears
Seven more loves weep night and day
Round the tombs where my loves lay
And seven more loves attend each night
Around my couch with torches bright
And seven more Loves in my bed
Crown with wine my mournful headt
Pitying and forgiving all
Thy transgressions great and small
When wilt thou return and view
My loves and them to life renew
When wilt thou return and live
When wilt thou pity as I forgivet
Never Never I return t
Still for Victory I burn
Living thee alone Ill have
And when dead Ill be thy Grave
Thro the Heavn and Earth and Hell
Thou shalt never never quell
I will fly and thou pursue
Night and Morn the flight renew
Till I turn from Female Lovet
And root up the Infernal Grovet
I shall never worthy bet
To Step into Eternity
And to end thy cruel mockst
Annihilate thee on the rockst
And another form create
To be subservient to my Fate
Let us agree to give up Love
And root up the infernal grove
Then shall we return and see
The worlds of happy Eternity
And Throughout all Eternityt
I forgive you you forgive me
As our dear Redeemer said
This the Wine and this the Bread
poem by William Blake from Songs and Ballads (1794)

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On The Edge Of The Wilderness
Puellae.
Whence comest thou, and whither goest thou?
Abide! abide! longer the shadows grow;
What hopest thou the dark to thee will show?
Abide! abide! for we are happy here.
Amans.
Why should I name the land across the sea
Wherein I first took hold on misery?
Why should I name the land that flees from me?
Let me depart, since ye are happy here.
Puellae.
What wilt thou do within the desert place
Whereto thou turnest now thy careful face?
Stay but a while to tell us of thy case.
Abide! abide! for we are happy here.
Amans.
What, nigh the journey’s end shall I abide,
When in the waste mine own love wanders wide,
When from all men for me she still doth hide?
Let me depart, since ye are happy here.
Puellae.
Nay, nay; but rather she forgetteth thee,
To sit upon the shore of some warm sea,
Or in green gardens where sweet fountains be.
Abide! abide! for we are happy here.
Amans.
Will ye then keep me from the wilderness,
Where I at least, alone with my distress,
The quiet land of changing dreams may bless?
Let me depart, since ye are happy here.
Puellae.
Forget the false forgetter and be wise,
And ’mid these clinging hands and loving eyes,
Dream, not in vain, thou knowest paradise.
Abide! abide! for we are happy here.
Amans.
Ah! with your sweet eyes shorten not the day,
Nor let your gentle hands my journey stay!
Perchance love is not wholly cast away.
Let me depart, since ye are happy here.
Puellae.
Pluck love away as thou wouldst pluck a thorn
From out thy flesh; for why shouldst thou be born
To bear a life so wasted and forlorn?
Abide! abide! for we are happy here.
Amans.
Yea, why then was I born, since hope is pain,
And life a lingering death, and faith but vain,
And love the loss of all I seemed to gain?
Let me depart, since ye are happy here.
Puellae.
Dost thou believe that this shall ever be,
That in our land no face thou e’er shalt see,
No voice thou e’er shalt hear to gladden thee?
Abide! abide! for we are happy here.
Amans.
No longer do I know of good or bad,
I have forgotten that I once was glad;
I do but chase a dream that I have had.
Let me depart, since ye are happy here.
Puellae.
Stay! take one image for thy dreamful night;
Come, look at her, who in the world’s despite
Weeps for delaying love and lost delight.
Abide! abide! for we are happy here.
Amans.
Mock me not till to-morrow. Mock the dead,
They will not heed it, or turn round the head,
To note who faithless are, and who are wed.
Let me depart, since ye are happy here.
Puellae.
We mock thee not. Hast thou not heard of those
Whose faithful love the loved heart holds so close,
That death must wait till one word lets it loose?
Abide! abide! for we are happy here.
Amans.
I hear you not: the wind from off the waste
Sighs like a song that bids me make good haste
The wave of sweet forgetfulness to taste.
Let me depart, since ye are happy here.
Puellae.
Come back! like such a singer is the wind,
As to a sad tune sings fair words and kind,
That he with happy tears all eyes may blind!
Abide! abide! for we are happy here.
Amans.
Did I not hear her sweet voice cry from far,
That o’er the lonely waste fair fields there are,
Fair days that know not any change or care?
Let me depart, since ye are happy here.
Puellae.
Oh, no! not far thou heardest her, but nigh;
Nigh, ’twixt the waste’s edge and the darkling sky.
Turn back again, too soon it is to die.
Abide! a little while be happy here.
Amans.
How with the lapse of lone years could I strive,
And can I die now that thou biddest live?
What joy this space ’twixt birth and death can give.
Can we depart, who are so happy here?
poem by William Morris

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Written At Sea
What is my quarrel with thee, beautiful sea,
That thus I cannot love thy waves or thee,
Or hear thy voice but it tormenteth me?
Why do I hate thee, who art beautiful
Beyond all beauty, when the nights are cool,
And the stars fade because the moon is full?
Why do I hate thee? Thou art new and young,
And life is thine for loving, and thy tongue
Hath tones that I have known and loved and sung.
Thou hast a smile which would my smiling greet;
Thy brave heart beateth as my own doth beat,
And thou hast tears which should be true and sweet.
Thou art a creature, strong and fair and brave,
Such as I might have given the world to have
And love and cherish;--and thou art my slave.
I have my home in thee. Thy arms enfold
Me all night long, and I am rocked and rolled,
And thou art never weary of thy hold.
Thou art a woman in thy constancy,
And worthy better love than mine could be;
And yet, behold, I cannot suffer thee.
If thou wert dumb; if thou wert like the sky,
Which has not learned to speak our misery
In any voice less rude than the wind's cry;
If thou wert wholly young and didst not know
The secret of our ancient human woe,
Or if thou knewest it wholly as I know;
Or yet if thou wert old with all these years;
If thou wert dull to hopes and loves and fears;
If thou wert blind and couldst not see our tears;
If thou wert bounded by some rocky shore,
And hadst not given thyself thus wholly o'er
To our poor single selves with all thy store;
If thou wert not in thy immensity,
A single circle circling with the sky,
Where we must still be centres changelessly;
If thou wert other than thou art; alas,
If thou wert not of water, but a mass
Of formless earth, a waveless plain of grass;
If thou wert shapeless as the mountains are;
If thou wert clad in some discordant wear;
If thou wert not so blue and trim and fair;
If thou wert decked with towns and villages;
If there was heard, across the silent seas,
The music of church bells upon the breeze;
If thou wert this; or if thou wert not near,
But I could only sit apart and hear
The beating of thy waves, and find it drear,
But wild and quite unknown, and far from me;
Sea, if thou couldst no longer be the sea,
Then I could love thee as thou lovest me.
If thou wouldst have me love thee, beautiful sea,
Build up a wall of dark 'twixt thee and me;
Let me not see thee; call the night to thee.
League with the winds; rise up, and send them driven
To roll mad clouds about thy back at even.
Make thee a desolation of the heaven.
Thou shouldst compel me, with thy angry voice,
To choose 'twixt death and thee; and, at the choice,
If my cheek grew not pale, thou might'st rejoice,
And I might love thee, oh thou monstrous sea;
But now I cannot love thy waves or thee,
Or bear thy beauty in my misery.
poem by Wilfrid Scawen Blunt

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Cock-Crowing
Father of lights! what sunny seed,
What glance of day hast Thou confined
Into this bird? To all the breed
This busy ray Thou hast assigned;
Their magnetism works all night,
And dreams of paradise and light.
Their eyes watch for the morning hue;
Their little grain, expelling night,
So shines and sings as if it knew
The path unto the house of light.
It seems their candle, howe'er done,
Was tinned and lighted at the sun.
If such a tincture, such a touch,
So firm a longing can empower,
Shall Thy own image think it much
To watch for Thy appearing hour?
If a mere blast so fill the sail,
Shall not the breath of God prevail?
O Thou immortal Light and Heat!
Whose hand so shines through all this frame
That, by the beauty of the seat,
We plainly see who made the same,
Seeing Thy seed abides in me,
Dwell Thou in it, and I in Thee!
To sleep without Thee is to die;
Yea, 'tis a death partakes of hell:
For where Thou dost not close the eye,
It never opens, I can tell.
In such a dark Egyptian border,
The shades of death dwell, and disorder.
If joys, and hopes, and earnest throes,
And hearts whose pulse beats still for light
Are given to birds, who but Thee knows
A love-sick soul's exalted flight?
Can souls be tracked by any eye
But His who gave them wings to fly?
Only this veil which Thou hast broke,
And must be broken yet in me,
This veil, I say, is all the cloak
And cloud which shadows Thee from me.
This veil Thy full-eyed love denies,
And only gleams and fractions spies.
O take it off! make no delay;
But brush me with Thy light that I
May shine unto a perfect day,
And warm me at Thy glorious eye!
O take it off, or till it flee,
Though with no lily, stay with me!
poem by Henry Vaughan

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Sun of My Soul
Sun of my soul, Thou Savior dear,
It is not night if Thou be near;
O may no earthborn cloud arise
To hide Thee from Thy servant’s eyes.
When the soft dews of kindly sleep
My wearied eyelids gently steep,
Be my last thought, how sweet to rest
Forever on my Savior’s breast.
Abide with me from morn till eve,
For without Thee I cannot live;
Abide with me when night is nigh,
For without Thee I dare not die.
If some poor wandering child of Thine
Has spurned today the voice Divine,
Now, Lord, the gracious work begin;
Let him no more lie down in sin.
Watch by the sick, enrich the poor
With blessings from Thy boundless store;
Be every mourner’s sleep tonight,
Like infants’ slumbers, pure and right.
Come near and bless us when we wake,
Ere through the world our way we take,
Till in the ocean of Thy love
We lose ourselves in heaven above.
poem by John Keble

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Evening
'Tis gone, that bright and orbed blaze,
Fast fading from our wistful gaze;
You mantling cloud has hid from sight
The last faint pulse of quivering light.
In darkness and in weariness
The traveller on his way must press,
No gleam to watch on tree or tower,
Whiling away the lonesome hour.
Sun of my soul! Thou Saviour dear,
It is not night if Thou be near:
Oh, may no earth-born cloud arise
To hide Thee from Thy servant's eyes!
When round Thy wondrous works below
My searching rapturous glance I throw,
Tracing out Wisdom, Power and Love,
In earth or sky, in stream or grove; -
Or by the light Thy words disclose
Watch Time's full river as it flows,
Scanning Thy gracious Providence,
Where not too deep for mortal sense:-
When with dear friends sweet talk I hold,
And all the flowers of life unfold;
Let not my heart within me burn,
Except in all I Thee discern.
When the soft dews of kindly sleep
My wearied eyelids gently steep,
Be my last thought, how sweet to rest
For ever on my Saviour's breast.
Abide with me from morn till eve,
For without Thee I cannot live:
Abide with me when night is nigh,
For without Thee I dare not die.
Thou Framer of the light and dark,
Steer through the tempest Thine own ark:
Amid the howling wintry sea
We are in port if we have Thee.
The Rulers of this Christian land,
'Twixt Thee and us ordained to stand, -
Guide Thou their course, O Lord, aright,
Let all do all as in Thy sight.
Oh! by Thine own sad burthen, borne
So meekly up the hill of scorn,
Teach Thou Thy Priests their daily cross
To bear as Thine, nor count it loss!
If some poor wandering child of Thine
Have spurned to-day the voice divine,
Now, Lord, the gracious work begin;
Let him no more lie down in sin.
Watch by the sick: enrich the poor
With blessings from Thy boundless store:
Be every mourner's sleep to-night,
Like infants' slumbers, pure and light.
Come near and bless us when we wake,
Ere through the world our way we take;
Till in the ocean of Thy love
We lose ourselves, in Heaven above.
poem by John Keble

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A Fair Melody: To Be Sung By Good Christians
Awake, my heart's delight, awake
Thou Christian host, and hear
These tones that lovely music make,
God's Word most pure and clear,
That now is sweetly sounding,
While dawn is piercing through the night
Through God's dear love abounding.
The prophets' message now at last
Our ears may hear again,
Locked up therewith in silence fast
Long had the Gospel lain;
But now we hear their voices,
And many an anxious burdened soul
In freedom now rejoices.
For conscience lay oppressed and bound
By bans and men's commands,
Soul-traps and nets were all around;
But now our German lands,
Behold the sun is risen,
And those foul shapes were ghosts and lies,
And dare to burst their prison.
Christ sends us many messengers
His gospel to proclaim,
And all the realm of darkness stirs
To work them death or shame,
And quench the Truth in error;--
O Christendom, thou Bride of God,
Fear not for all their terror!
Trust thou in flattering tongues no more,
Though many they may be;
All human teachings dread thou sore,
Though good they seem to thee;
But put thy whole affiance
In God's good-will and holy Word,
There is our one reliance.
There yield thy heart and soul entire,
What it commands is good;
Where it forbids let no desire
E'er stir within thy blood;
Where it allows, maintain thou
Thy Christian freedom as Paul saith,
Yet from offence refrain thou.
The Word will save thee from the smart
Of sin and pains of hell,
If thou believe it with thy heart
No evil there can dwell;
'Twill make thee pure and holy,
And teach thee that in Jesus lies
Our hope and comfort solely.
Blest be the day and blest the hour
When thou didst see revealed
The Word of God in all its power,
The soul's true strength and shield;
Let nought to thee be dearer
In heaven or earth, no creature-love
E'er to thy heart be nearer.
O Christendom, here give thou heed,
By no false lore perplexed,
Here seek and find true life indeed
For this world and the next;
For he who dies believing
In Christ alone, shall live with Him,
His heavenly joys receiving.
poem by Hans Sachs

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