William Blake

There Is No Natural Religion (a)

The Argument

Man has no notion of moral
fitness but from Education.
Naturally he is only a natu-
ral organ subject to Sense.


I
Man cannot naturally Per-
ceive, but through his natural
or bodily organs


II

Man by his reason-
ing power. can only
compare & judge of
what he has already
perceiv'd.


III
From a perception of
only 3 senses or 3 ele
-ments none could de-
-duce a fourth or fifth


IV

None could have other
than natural or organic
thoughts if he had none
but organic perceptions


V

Mans desires are
limited by his percepti
ons. none can de-
-sire what he has not
prceiv'd


VI

The desires & percepti-
-ons of man untaught by
any thing but organs of
sense, must be limited
to objects of sense.

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William Blake

There Is No Natural Religion (b)

I

Man's percepti-
-ons are not bound
-ed by organs of
perception. he per-
-ceives more than
sense (tho' ever
so acute) can
discover


II

Reason or the ra-
-tio of all we have
already known is
not the same that
it shall be when
we know more


IV

The bounded is
loathed by its pos-
-sessor.The same
dull round even
of the univer[s]e, would
soon become a
mill with complica-
-ted wheels.


V

If the many bec-
-ome the same as
the few, when pos-
-sess'd, More! More!
is the cry of a mista-
-ken soul, less than
All cannot satisfy
Man


VI

If any could de-
-sire what he is in-
-capable of posses-
sing, despair must
be his eternal
lot


VII

The desire of
Man being Infi-
-nite the possession
is Infinite & him-
-self Infinite


Application

He who sees the In-
-finite in all things
sees God. He who
sees the Ratio only
sees himself only


Conclusion

If it were not for the
Poetic or Prophetic
character, the Philo-
-sophic& Experimen-
-tal would soon be
at the ratio of all
things, & stand still,
unable to do other
than repeat the same
dull round over a-
-gain


Therefore
God becomes as
we are, that we
may be as he
is

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Women have seldom sufficient employment to silence their feelings; a round of little cares, or vain pursuits frittering away all strength of mind and organs, they become naturally only objects of sense.

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Frank Lloyd Wright

Organic architecture seeks superior sense of use and a finer sense of comfort, expressed in organic simplicity.

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The sense organs experience the external light, sound, etc. with difficulty; the different sense organs only have a so-called specific receptivity for particular stimuli.

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Everything rhythmically organic is true. Everything, which results from the proper feeling for rhythmically organized spiritual units, is true and alive — alive within itself. When we lose the sense for such true beauty we lose our natural sense for the rich flavor of life, which is the basis for all inspirational work.

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There will be and can be no rest till we admit, what cannot be denied, that there is in man a third faculty, which I call simply the faculty of apprehending the Infinite, not only in religion, but in all things; a power independent of sense and reason, a power in a certain sense contradicted by sense and reason; but yet, I suppose, a very real power, if we see how it has held its own from the beginning of the world — how neither sense nor reason has been able to overcome it, while it alone is able to overcome both reason and sense.

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Natural Selection never made it come to pass, as a habit of nature, that an unsupported stone should move downwards rather than upwards. It applies to no part of inorganic nature, and is very limited even in the phenomena of organic life.

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Live your life and let others do theirs

For you to
Conform to what is said in the title
You need to understand
The following

Though you own a house
You are not that house
Though you own a car
You are not that car
Thus, though you own your body
You are not that body
You are not that anything
Which has a relation with your body
So, you are not a father or mother
You are not a son or daughter
You are not a brother or sister
You are not a man or woman
You are not a professional or otherwise
You are just a soul
Occupying a body and controlling it

The second important understanding is
That you are not doing anything
Your eyes have seen, you have not
Your ears have heard, you have not
Your intelligence has understood, you have not
Since you are not your eyes, ears or intelligence
Or anything that a relation with your sense organs
You have not done anything
Anything done by your body
Of which you are the soul
Is nothing but the response
Of your sense organs
To the their respective stimuli

Third understanding you need to have is
That the soul in your body is
A part of a super soul
Whom, you may call as God
And He is aware of and witnessing
Everything happening around you
And elsewhere

What you need to do
With this understanding

Direct your body
To selflessly and non-emotionally perform
Those duties
Which have been assigned
Naturally and
Which have been assigned
Based on the skills
Acquired by your body
With common good in mind
And with no attachment to the results therein
Guarding against
The possible arrogance
Of having performed

And seek for guidance
From the super soul
For sustenance of the
Above knowledge and performance
While dedicating everything
Done by your body
As an offering to the super soul
Keep you ever attached
To the super soul
By directing your thoughts, words and deeds
Towards Him

Sustain these

And

You live your life and
Let others do theirs

(An attempted retelling of Bhagavad Gita with an appealing twist)

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Life vibrates five elements

The Sky vibrates with the Sound
And the Air, with the Touch in addition.
The Fire beams with the Form as third
And the Water, with the Taste as fourth.
It's the Earth that has all the five,
With the Smell as its fifth Guna.
The five elements make a body,
Which houses the five sense organs.
Life force vibrates the body
And experiences five senses.
26.06.2012

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Sonnet 2

my mind's eye from outer eye remove.
make senseless the argument of sense
that beauty not subject to sense prove
nor object to time that takes you hence.
then, mind from eye withdrawn,
in dark, sense may shine bright
and mind itself your beauty form,
forming mind to your illuminate.
but not thought's sense to hear
nor sense of mind in sense feel,
dimensional sight and intelligent ear
bereft of mind from mind would reel.
no war between your feature and form
exists except in eye - that does harm.

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Sense

Sense
Which makes some sense
Other than nonsense
Supreme sense
Is civic sense.
Embedded with moral sense
Inject sense
In this universe
Oozing with nonsense.

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Let me pose you a question. Can farm-raised salmon be organic when its feed has nothing to do with its natural diet, even if the feed itself is supposedly organic, and the fish themselves are packed tightly in pens, swimming in their own filth?

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The essential attribute of a new sense is, not the perception of external objects or influences which ordinarily do not act upon the senses, but that external causes should excite in it a new and peculiar kind of sensation different from all the sensations of our five senses.

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My Wishes Would Be Limited

What I want...
Has a lot to do with you.
If I was not inspired,
By your desires...
My wishes would be limited.
I admit that.
And it is true.

You provide an insight,
That enlightens.
And brings a brightness to my heart.
You may not be aware of this.
You may even dismiss it!
If I should address or mention it!

Yet...
What I want...
Has a lot to do with you.
If I was not inspired,
By your desires...
My wishes would be limited.
I admit that.
And it is true.

I may not be on your mind at all.
And that is not a request,
I sit with in wishes.
However you do it...
And by the way you get that done,
Has a quality.
And for me from you...
That is all I need!
You 'are' who you are.
And that alone feeds me.

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Doin' What Comes Natur'lly

ANNIE OAKLEY and FEMALE CHORUS:
Folks are dumb where I come from,
They ain't had any learning.
Still they're happy as can be
Doin' what comes naturally (doin' what comes naturally).
Folks like us could never fuss
With schools and books and learning.
Still we've gone from A to Z,
Doin' what comes naturally (doin' what comes naturally)
You don't have to know how to read or write
When you're out with a feller in the pale moonlight.
You don't have to look in a book to find out
What he thinks of the moon and what is on his mind.
That comes naturally (that comes naturally).
My uncle out in Texas can't even write his name.
He signs his checks with "x's"
But they cash them just the same.
If you saw my pa and ma,
You'd know they had no learning,
Still they've raised a family
Doin' what comes naturally (doin' what comes naturally)
Cousin Jack has never read an almanac on drinking
Still he's always on the spree
Doin' what comes naturally (doin' what comes naturally).
Sister Sal who's musical has never had a lesson,
Still she's learned to sing off-key
Doin' what comes naturally (doin' what comes naturally).
You don't have to go a private school
Not to pick up a penny near a stubborn mule,
You don't have to have a professor's dome
Not to go for the honey when the bee's not home.
That comes naturally (that comes naturally).
My tiny baby brother, who's never read a book,
Knows one sex from the other,
All he had to do was look,
Grandpa Bill is on the hill
With someone he just married.
There he is at ninety-three,
Doin' what comes naturally (doin' what comes naturally

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Look How Limited And Dim That Point Of View Is

Racists can't help but be crazy.
Look how limited and dim that point of view is!
And to the extreme the protection of insecurities.

Racists can't help but be crazy.
Remember those cowboy and indian days.
And the cavalry lead by John Wayne...
Saved every studio making movies,
In old Hollywood.
And our sense of greatness,
Was raised to new heights.
We taught our picked enemies how to fight!

Look how limited and dim that point of view is!

Racists can't help but be crazy.
And in denial many wont admit it in public.
As if their mindset does not reflect their ideals.
It does.
Any human being can feel the insignifance of it!

Racists can't help but be crazy.
Look how limited and dim that point of view is!
And to the extreme the protection of insecurities.
Look how the punching of holes in a once floating boat,
Sinks it!

Racists can't help but be crazy.
And many just lay on the beach to tan.
Without knowing a thing about swimming!
Or which deeds to uphold in respect and demand.

Look how limited and dim that point of view is!
And I'm just observing it.
Not passing judgement on this at all.
I choose not to stall my forward pace.
I choose to widen my perceptions...
As I move my mind into a broader space.

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Sonnet X: Reason

Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,

Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.

But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:

For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.

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Sonnet 10: Reason

Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,

Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.

But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:

For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.

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The God of justice

The God of justice
Support the color eye
That identifies the God of rain
In the presence of the instrument
Of clouds of a venerable question
That dares to interrogate the heavenly sky.
The outer bark of the God justice
Sap the inmost layer of nerves
That root the cut spring tough as speech
That meditates upon the intelligence
Of ancient lore offering its result of history
That eagerly approach the attain supreme knowing
Instructing the sacrifices of the accepted teacher
Of good mothers as descendants of opinion
Taught to the desires and woes of a wooing woman
Whose cause of bliss benefit the stability approached
By the humble secret released from the body.
Justice is not a scholar of theoretical knowledge
Not an endower of the present dreaming identified
With deep sleep of the right eye in its waking dream
State of the mind-stuff limited by the
Vital breath of consciousness whose structure
Sleep the realization of a section of heaven where
The called upon matter becomes experience that transcends
The heart of all knowing fully approaching the majesty
Of the movement outside of motion that serves
Light and happy likeness of the sense organs
Whose activities serves the assumed intelligent of the body.
Justice is ignorance of the forms
Of action that depends on a God engaged
With the self of pleasure and pain
Of a previous life modified into the form
Of impressions of the sense-objects
Created by the external sleep that cherishes
The nerves of dreams of a fluid green
Subtle as an overpowering prosperous want
Lavishly multiplying a blue measure of reincarnated bless.

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In deep sleep

In deep sleep
I weep warm
Words of wooing you.

In deep sleep
I dream of
Men enlighten
Alone quickly
Come back to earth.

In deep sleep
My causal body
Sweat the sweet
Soul that dwells
Beneath the veiling-power
Of my holy approaches
To man and nature of the
Natural earth.

In deep sleep
My elements of mind
Rhyme all the time.
About bold black boy’s
Muscles active
In their enjoyed greatness.
In deep sleep
I am absorbed by my sense-organs
I am elemental
Holding death within me.

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