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John Brown

Though for your sake I would not have you now
So near to me tonight as now you are,
God knows how much a stranger to my heart
Was any cold word that I may have written;
And you, poor woman that I made my wife,
You have had more of loneliness, I fear,
Than I—though I have been the most alone,
Even when the most attended. So it was
God set the mark of his inscrutable
Necessity on one that was to grope,
And serve, and suffer, and withal be glad
For what was his, and is, and is to be,
When his old bones, that are a burden now,
Are saying what the man who carried them
Had not the power to say. Bones in a grave,
Cover them as they will with choking earth,
May shout the truth to men who put them there,
More than all orators. And so, my dear,
Since you have cheated wisdom for the sake
Of sorrow, let your sorrow be for you,
This last of nights before the last of days,
The lying ghost of what there is of me
That is the most alive. There is no death
For me in what they do. Their death it is
They should heed most when the sun comes again
To make them solemn. There are some I know
Whose eyes will hardly see their occupation,
For tears in them—and all for one old man;
For some of them will pity this old man,
Who took upon himself the work of God
Because he pitied millions. That will be
For them, I fancy, their compassionate
Best way of saying what is best in them
To say; for they can say no more than that,
And they can do no more than what the dawn
Of one more day shall give them light enough
To do. But there are many days to be,
And there are many men to give their blood,
As I gave mine for them. May they come soon!

May they come soon, I say. And when they come,
May all that I have said unheard be heard,
Proving at last, or maybe not—no matter—
What sort of madness was the part of me
That made me strike, whether I found the mark
Or missed it. Meanwhile, I’ve a strange content,
A patience, and a vast indifference
To what men say of me and what men fear
To say. There was a work to be begun,
And when the Voice, that I have heard so long,
Announced as in a thousand silences
An end of preparation, I began
The coming work of death which is to be,
That life may be. There is no other way
Than the old way of war for a new land
That will not know itself and is tonight
A stranger to itself, and to the world
A more prodigious upstart among states
Than I was among men, and so shall be
Till they are told and told, and told again;
For men are children, waiting to be told,
And most of them are children all their lives.
The good God in his wisdom had them so,
That now and then a madman or a seer
May shake them out of their complacency
And shame them into deeds. The major file
See only what their fathers may have seen,
Or may have said they saw when they saw nothing.
I do not say it matters what they saw.
Now and again to some lone soul or other
God speaks, and there is hanging to be done,—
As once there was a burning of our bodies
Alive, albeit our souls were sorry fuel.
But now the fires are few, and we are poised
Accordingly, for the state’s benefit,
A few still minutes between heaven and earth.
The purpose is, when they have seen enough
Of what it is that they are not to see,
To pluck me as an unripe fruit of treason,
And then to fling me back to the same earth
Of which they are, as I suppose, the flower—
Not given to know the riper fruit that waits
For a more comprehensive harvesting.

Yes, may they come, and soon. Again I say,
May they come soon!—before too many of them
Shall be the bloody cost of our defection.
When hell waits on the dawn of a new state,
Better it were that hell should not wait long,—
Or so it is I see it who should see
As far or farther into time tonight
Than they who talk and tremble for me now,
Or wish me to those everlasting fires
That are for me no fear. Too many fires
Have sought me out and seared me to the bone—
Thereby, for all I know, to temper me
For what was mine to do. If I did ill
What I did well, let men say I was mad;
Or let my name for ever be a question
That will not sleep in history. What men say
I was will cool no cannon, dull no sword,
Invalidate no truth. Meanwhile, I was;
And the long train is lighted that shall burn,
Though floods of wrath may drench it, and hot feet
May stamp it for a slight time into smoke
That shall blaze up again with growing speed,
Until at last a fiery crash will come
To cleanse and shake a wounded hemisphere,
And heal it of a long malignity
That angry time discredits and disowns.

Tonight there are men saying many things;
And some who see life in the last of me
Will answer first the coming call to death;
For death is what is coming, and then life.
I do not say again for the dull sake
Of speech what you have heard me say before,
But rather for the sake of all I am,
And all God made of me. A man to die
As I do must have done some other work
Than man’s alone. I was not after glory,
But there was glory with me, like a friend,
Throughout those crippling years when friends were few,
And fearful to be known by their own names
When mine was vilified for their approval.
Yet friends they are, and they did what was given
Their will to do; they could have done no more.
I was the one man mad enough, it seems,
To do my work; and now my work is over.
And you, my dear, are not to mourn for me,
Or for your sons, more than a soul should mourn
In Paradise, done with evil and with earth.
There is not much of earth in what remains
For you; and what there may be left of it
For your endurance you shall have at last
In peace, without the twinge of any fear
For my condition; for I shall be done
With plans and actions that have heretofore
Made your days long and your nights ominous
With darkness and the many distances
That were between us. When the silence comes,
I shall in faith be nearer to you then
Than I am now in fact. What you see now
Is only the outside of an old man,
Older than years have made him. Let him die,
And let him be a thing for little grief.
There was a time for service and he served;
And there is no more time for anything
But a short gratefulness to those who gave
Their scared allegiance to an enterprise
That has the name of treason—which will serve
As well as any other for the present.
There are some deeds of men that have no names,
And mine may like as not be one of them.
I am not looking far for names tonight.
The King of Glory was without a name
Until men gave Him one; yet there He was,
Before we found Him and affronted Him
With numerous ingenuities of evil,
Of which one, with His aid, is to be swept
And washed out of the world with fire and blood.

Once I believed it might have come to pass
With a small cost of blood; but I was dreaming—
Dreaming that I believed. The Voice I heard
When I left you behind me in the north,—
To wait there and to wonder and grow old
Of loneliness,—told only what was best,
And with a saving vagueness, I should know
Till I knew more. And had I known even then—
After grim years of search and suffering,
So many of them to end as they began—
After my sickening doubts and estimations
Of plans abandoned and of new plans vain—
After a weary delving everywhere
For men with every virtue but the Vision—
Could I have known, I say, before I left you
That summer morning, all there was to know—
Even unto the last consuming word
That would have blasted every mortal answer
As lightning would annihilate a leaf,
I might have trembled on that summer morning;
I might have wavered; and I might have failed.

And there are many among men today
To say of me that I had best have wavered.
So has it been, so shall it always be,
For those of us who give ourselves to die
Before we are so parcelled and approved
As to be slaughtered by authority.
We do not make so much of what they say
As they of what our folly says of us;
They give us hardly time enough for that,
And thereby we gain much by losing little.
Few are alive to-day with less to lose.
Than I who tell you this, or more to gain;
And whether I speak as one to be destroyed
For no good end outside his own destruction,
Time shall have more to say than men shall hear
Between now and the coming of that harvest
Which is to come. Before it comes, I go—
By the short road that mystery makes long
For man’s endurance of accomplishment.
I shall have more to say when I am dead.

poem by Edwin Arlington Robinson
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Lazarus

“No, Mary, there was nothing—not a word.
Nothing, and always nothing. Go again
Yourself, and he may listen—or at least
Look up at you, and let you see his eyes.
I might as well have been the sound of rain,
A wind among the cedars, or a bird;
Or nothing. Mary, make him look at you;
And even if he should say that we are nothing,
To know that you have heard him will be something.
And yet he loved us, and it was for love
The Master gave him back. Why did he wait
So long before he came? Why did he weep?
I thought he would be glad—and Lazarus—
To see us all again as he had left us—
All as it was, all as it was before.”

Mary, who felt her sister’s frightened arms
Like those of someone drowning who had seized her,
Fearing at last they were to fail and sink
Together in this fog-stricken sea of strangeness,
Fought sadly, with bereaved indignant eyes,
To find again the fading shores of home
That she had seen but now could see no longer
Now she could only gaze into the twilight,
And in the dimness know that he was there,
Like someone that was not. He who had been
Their brother, and was dead, now seemed alive
Only in death again—or worse than death;
For tombs at least, always until today,
Though sad were certain. There was nothing certain
For man or God in such a day as this;
For there they were alone, and there was he—
Alone; and somewhere out of Bethany,
The Master—who had come to them so late,
Only for love of them and then so slowly,
And was for their sake hunted now by men
Who feared Him as they feared no other prey—
For the world’s sake was hidden. “Better the tomb
For Lazarus than life, if this be life,”
She thought; and then to Martha, “No, my dear,”
She said aloud; “not as it was before.
Nothing is ever as it was before,
Where Time has been. Here there is more than Time;
And we that are so lonely and so far
From home, since he is with us here again,
Are farther now from him and from ourselves
Than we are from the stars. He will not speak
Until the spirit that is in him speaks;
And we must wait for all we are to know,
Or even to learn that we are not to know.
Martha, we are too near to this for knowledge,
And that is why it is that we must wait.
Our friends are coming if we call for them,
And there are covers we’ll put over him
To make him warmer. We are too young, perhaps,
To say that we know better what is best
Than he. We do not know how old he is.
If you remember what the Master said,
Try to believe that we need have no fear.
Let me, the selfish and the careless one,
Be housewife and a mother for tonight;
For I am not so fearful as you are,
And I was not so eager.”

Martha sank
Down at her sister’s feet and there sat watching
A flower that had a small familiar name
That was as old as memory, but was not
The name of what she saw now in its brief
And infinite mystery that so frightened her
That life became a terror. Tears again
Flooded her eyes and overflowed. “No, Mary,”
She murmured slowly, hating her own words
Before she heard them, “you are not so eager
To see our brother as we see him now;
Neither is he who gave him back to us.
I was to be the simple one, as always,
And this was all for me.” She stared again
Over among the trees where Lazarus,
Who seemed to be a man who was not there,
Might have been one more shadow among shadows,
If she had not remembered. Then she felt
The cool calm hands of Mary on her face,
And shivered, wondering if such hands were real.

“The Master loved you as he loved us all,
Martha; and you are saying only things
That children say when they have had no sleep.
Try somehow now to rest a little while;
You know that I am here, and that our friends
Are coming if I call.”

Martha at last
Arose, and went with Mary to the door,
Where they stood looking off at the same place,
And at the same shape that was always there
As if it would not ever move or speak,
And always would be there. “Mary, go now,
Before the dark that will be coming hides him.
I am afraid of him out there alone,
Unless I see him; and I have forgotten
What sleep is. Go now—make him look at you—
And I shall hear him if he stirs or whispers.
Go!—or I’ll scream and bring all Bethany
To come and make him speak. Make him say once
That he is glad, and God may say the rest.
Though He say I shall sleep, and sleep for ever,
I shall not care for that… Go!”

Mary, moving
Almost as if an angry child had pushed her,
Went forward a few steps; and having waited
As long as Martha’s eyes would look at hers,
Went forward a few more, and a few more;
And so, until she came to Lazarus,
Who crouched with his face hidden in his hands,
Like one that had no face. Before she spoke,
Feeling her sister’s eyes that were behind her
As if the door where Martha stood were now
As far from her as Egypt, Mary turned
Once more to see that she was there. Then, softly,
Fearing him not so much as wondering
What his first word might be, said, “Lazarus,
Forgive us if we seemed afraid of you;”
And having spoken, pitied her poor speech
That had so little seeming gladness in it,
So little comfort, and so little love.

There was no sign from him that he had heard,
Or that he knew that she was there, or cared
Whether she spoke to him again or died
There at his feet. “We love you, Lazarus,
And we are not afraid. The Master said
We need not be afraid. Will you not say
To me that you are glad? Look, Lazarus!
Look at my face, and see me. This is Mary.”
She found his hands and held them. They were cool,
Like hers, but they were not so calm as hers.
Through the white robes in which his friends had wrapped him
When he had groped out of that awful sleep,
She felt him trembling and she was afraid.
At last he sighed; and she prayed hungrily
To God that she might hear again the voice
Of Lazarus, whose hands were giving her now
The recognition of a living pressure
That was almost a language. When he spoke,
Only one word that she had waited for
Came from his lips, and that word was her name.

“I heard them saying, Mary, that he wept
Before I woke.” The words were low and shaken,
Yet Mary knew that he who uttered them
Was Lazarus; and that would be enough
Until there should be more… “Who made him come,
That he should weep for me?… Was it you, Mary?”
The questions held in his incredulous eyes
Were more than she would see. She looked away;
But she had felt them and should feel for ever,
She thought, their cold and lonely desperation
That had the bitterness of all cold things
That were not cruel. “I should have wept,” he said,
“If I had been the Master….”

Now she could feel
His hands above her hair—the same black hair
That once he made a jest of, praising it,
While Martha’s busy eyes had left their work
To flash with laughing envy. Nothing of that
Was to be theirs again; and such a thought
Was like the flying by of a quick bird
Seen through a shadowy doorway in the twilight.
For now she felt his hands upon her head,
Like weights of kindness: “I forgive you, Mary….
You did not know—Martha could not have known—
Only the Master knew…. Where is he now?
Yes, I remember. They came after him.
May the good God forgive him…. I forgive him.
I must; and I may know only from him
The burden of all this… Martha was here—
But I was not yet here. She was afraid….
Why did he do it, Mary? Was it—you?
Was it for you?… Where are the friends I saw?
Yes, I remember. They all went away.
I made them go away…. Where is he now?…
What do I see down there? Do I see Martha—
Down by the door?… I must have time for this.”

Lazarus looked about him fearfully,
And then again at Mary, who discovered
Awakening apprehension in his eyes,
And shivered at his feet. All she had feared
Was here; and only in the slow reproach
Of his forgiveness lived his gratitude.
Why had he asked if it was all for her
That he was here? And what had Martha meant?
Why had the Master waited? What was coming
To Lazarus, and to them, that had not come?
What had the Master seen before he came,
That he had come so late?

“Where is he, Mary?”
Lazarus asked again. “Where did he go?”
Once more he gazed about him, and once more
At Mary for an answer. “Have they found him?
Or did he go away because he wished
Never to look into my eyes again?…
That, I could understand…. Where is he, Mary?”

“I do not know,” she said. “Yet in my heart
I know that he is living, as you are living—
Living, and here. He is not far from us.
He will come back to us and find us all—
Lazarus, Martha, Mary—everything—
All as it was before. Martha said that.
And he said we were not to be afraid.”
Lazarus closed his eyes while on his face
A tortured adumbration of a smile
Flickered an instant. “All as it was before,”
He murmured wearily. “Martha said that;
And he said you were not to be afraid …
Not you… Not you… Why should you be afraid?
Give all your little fears, and Martha’s with them,
To me; and I will add them unto mine,
Like a few rain-drops to Gennesaret.”

“If you had frightened me in other ways,
Not willing it,” Mary said, “I should have known
You still for Lazarus. But who is this?
Tell me again that you are Lazarus;
And tell me if the Master gave to you
No sign of a new joy that shall be coming
To this house that he loved. Are you afraid?
Are you afraid, who have felt everything—
And seen…?”

But Lazarus only shook his head,
Staring with his bewildered shining eyes
Hard into Mary’s face. “I do not know,
Mary,” he said, after a long time.
“When I came back, I knew the Master’s eyes
Were looking into mine. I looked at his,
And there was more in them than I could see.
At first I could see nothing but his eyes;
Nothing else anywhere was to be seen—
Only his eyes. And they looked into mine—
Long into mine, Mary, as if he knew.”

Mary began to be afraid of words
As she had never been afraid before
Of loneliness or darkness, or of death,
But now she must have more of them or die:
“He cannot know that there is worse than death,”
She said. “And you…”

“Yes, there is worse than death.”
Said Lazarus; “and that was what he knew;
And that is what it was that I could see
This morning in his eyes. I was afraid,
But not as you are. There is worse than death,
Mary; and there is nothing that is good
For you in dying while you are still here.
Mary, never go back to that again.
You would not hear me if I told you more,
For I should say it only in a language
That you are not to learn by going back.
To be a child again is to go forward—
And that is much to know. Many grow old,
And fade, and go away, not knowing how much
That is to know. Mary, the night is coming,
And there will soon be darkness all around you.
Let us go down where Martha waits for us,
And let there be light shining in this house.”

He rose, but Mary would not let him go:
“Martha, when she came back from here, said only
That she heard nothing. And have you no more
For Mary now than you had then for Martha?
Is Nothing, Lazarus, all you have for me?
Was Nothing all you found where you have been?
If that be so, what is there worse than that—
Or better—if that be so? And why should you,
With even our love, go the same dark road over?”

“I could not answer that, if that were so,”
Said Lazarus,—“not even if I were God.
Why should He care whether I came or stayed,
If that were so? Why should the Master weep—
For me, or for the world,—or save himself
Longer for nothing? And if that were so,
Why should a few years’ more mortality
Make him a fugitive where flight were needless,
Had he but held his peace and given his nod
To an old Law that would be new as any?
I cannot say the answer to all that;
Though I may say that he is not afraid,
And that it is not for the joy there is
In serving an eternal Ignorance
Of our futility that he is here.
Is that what you and Martha mean by Nothing?
Is that what you are fearing? If that be so,
There are more weeds than lentils in your garden.
And one whose weeds are laughing at his harvest
May as well have no garden; for not there
Shall he be gleaning the few bits and orts
Of life that are to save him. For my part,
I am again with you, here among shadows
That will not always be so dark as this;
Though now I see there’s yet an evil in me
That made me let you be afraid of me.
No, I was not afraid—not even of life.
I thought I was…I must have time for this;
And all the time there is will not be long.
I cannot tell you what the Master saw
This morning in my eyes. I do not know.
I cannot yet say how far I have gone,
Or why it is that I am here again,
Or where the old road leads. I do not know.
I know that when I did come back, I saw
His eyes again among the trees and faces—
Only his eyes; and they looked into mine—
Long into mine—long, long, as if he knew.”

poem by Edwin Arlington Robinson
Submitted by Poetry Lover
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The Three Taverns

When the brethren heard of us, they came to meet us as far as Appii Forum, and The Three Taverns.—(Acts xxviii, 15)

Herodion, Apelles, Amplias,
And Andronicus? Is it you I see—
At last? And is it you now that are gazing
As if in doubt of me? Was I not saying
That I should come to Rome? I did say that;
And I said furthermore that I should go
On westward, where the gateway of the world
Lets in the central sea. I did say that,
But I say only, now, that I am Paul—
A prisoner of the Law, and of the Lord
A voice made free. If there be time enough
To live, I may have more to tell you then
Of western matters. I go now to Rome,
Where Cæsar waits for me, and I shall wait,
And Cæsar knows how long. In Cæsarea
There was a legend of Agrippa saying
In a light way to Festus, having heard
My deposition, that I might be free,
Had I stayed free of Cæsar; but the word
Of God would have it as you see it is—
And here I am. The cup that I shall drink
Is mine to drink—the moment or the place
Not mine to say. If it be now in Rome,
Be it now in Rome; and if your faith exceed
The shadow cast of hope, say not of me
Too surely or too soon that years and shipwreck,
And all the many deserts I have crossed
That are not named or regioned, have undone
Beyond the brevities of our mortal healing
The part of me that is the least of me.
You see an older man than he who fell
Prone to the earth when he was nigh Damascus,
Where the great light came down; yet I am he
That fell, and he that saw, and he that heard.
And I am here, at last; and if at last
I give myself to make another crumb
For this pernicious feast of time and men—
Well, I have seen too much of time and men
To fear the ravening or the wrath of either.

Yes, it is Paul you see—the Saul of Tarsus
That was a fiery Jew, and had men slain
For saying Something was beyond the Law,
And in ourselves. I fed my suffering soul
Upon the Law till I went famishing,
Not knowing that I starved. How should I know,
More then than any, that the food I had—
What else it may have been—was not for me?
My fathers and their fathers and their fathers
Had found it good, and said there was no other,
And I was of the line. When Stephen fell,
Among the stones that crushed his life away,
There was no place alive that I could see
For such a man. Why should a man be given
To live beyond the Law? So I said then,
As men say now to me. How then do I
Persist in living? Is that what you ask?
If so, let my appearance be for you
No living answer; for Time writes of death
On men before they die, and what you see
Is not the man. The man that you see not—
The man within the man—is most alive;
Though hatred would have ended, long ago,
The bane of his activities. I have lived,
Because the faith within me that is life
Endures to live, and shall, till soon or late,
Death, like a friend unseen, shall say to me
My toil is over and my work begun.

How often, and how many a time again,
Have I said I should be with you in Rome!
He who is always coming never comes,
Or comes too late, you may have told yourselves;
And I may tell you now that after me,
Whether I stay for little or for long,
The wolves are coming. Have an eye for them,
And a more careful ear for their confusion
Than you need have much longer for the sound
Of what I tell you—should I live to say
More than I say to Cæsar. What I know
Is down for you to read in what is written;
And if I cloud a little with my own
Mortality the gleam that is immortal,
I do it only because I am I—
Being on earth and of it, in so far
As time flays yet the remnant. This you know;
And if I sting men, as I do sometimes,
With a sharp word that hurts, it is because
Man’s habit is to feel before he sees;
And I am of a race that feels. Moreover,
The world is here for what is not yet here
For more than are a few; and even in Rome,
Where men are so enamored of the Cross
That fame has echoed, and increasingly,
The music of your love and of your faith
To foreign ears that are as far away
As Antioch and Haran, yet I wonder
How much of love you know, and if your faith
Be the shut fruit of words. If so, remember
Words are but shells unfilled. Jews have at least
A Law to make them sorry they were born
If they go long without it; and these Gentiles,
For the first time in shrieking history,
Have love and law together, if so they will,
For their defense and their immunity
In these last days. Rome, if I know the name,
Will have anon a crown of thorns and fire
Made ready for the wreathing of new masters,
Of whom we are appointed, you and I,—
And you are still to be when I am gone,
Should I go presently. Let the word fall,
Meanwhile, upon the dragon-ridden field
Of circumstance, either to live or die;
Concerning which there is a parable,
Made easy for the comfort and attention
Of those who preach, fearing they preach in vain.
You are to plant, and then to plant again
Where you have gathered, gathering as you go;
For you are in the fields that are eternal,
And you have not the burden of the Lord
Upon your mortal shoulders. What you have
Is a light yoke, made lighter by the wearing,
Till it shall have the wonder and the weight
Of a clear jewel, shining with a light
Wherein the sun and all the fiery stars
May soon be fading. When Gamaliel said
That if they be of men these things are nothing
But if they be of God, they are for none
To overthrow, he spoke as a good Jew,
And one who stayed a Jew; and he said all.
And you know, by the temper of your faith,
How far the fire is in you that I felt
Before I knew Damascus. A word here,
Or there, or not there, or not anywhere,
Is not the Word that lives and is the life;
And you, therefore, need weary not yourselves
With jealous aches of others. If the world
Were not a world of aches and innovations,
Attainment would have no more joy of it.
There will be creeds and schisms, creeds in creeds,
And schisms in schisms; myriads will be done
To death because a farthing has two sides,
And is at last a farthing. Telling you this,
I, who bid men to live, appeal to Cæsar.
Once I had said the ways of God were dark,
Meaning by that the dark ways of the Law.
Such is the Glory of our tribulations;
For the Law kills the flesh that kills the Law,
And we are then alive. We have eyes then;
And we have then the Cross between two worlds—
To guide us, or to blind us for a time,
Till we have eyes indeed. The fire that smites
A few on highways, changing all at once,
Is not for all. The power that holds the world
Away from God that holds himself away—
Farther away than all your works and words
Are like to fly without the wings of faith—
Was not, nor ever shall be, a small hazard
Enlivening the ways of easy leisure
Or the cold road of knowledge. When our eyes
Have wisdom, we see more than we remember;
And the old world of our captivities
May then become a smitten glimpse of ruin,
Like one where vanished hewers have had their day
Of wrath on Lebanon. Before we see,
Meanwhile, we suffer; and I come to you,
At last, through many storms and through much night.

Yet whatsoever I have undergone,
My keepers in this instance are not hard.
But for the chance of an ingratitude,
I might indeed be curious of their mercy,
And fearful of their leisure while I wait,
A few leagues out of Rome. Men go to Rome,
Not always to return—but not that now.
Meanwhile, I seem to think you look at me
With eyes that are at last more credulous
Of my identity. You remark in me
No sort of leaping giant, though some words
Of mine to you from Corinth may have leapt
A little through your eyes into your soul.
I trust they were alive, and are alive
Today; for there be none that shall indite
So much of nothing as the man of words
Who writes in the Lord’s name for his name’s sake
And has not in his blood the fire of time
To warm eternity. Let such a man—
If once the light is in him and endures—
Content himself to be the general man,
Set free to sift the decencies and thereby
To learn, except he be one set aside
For sorrow, more of pleasure than of pain;
Though if his light be not the light indeed,
But a brief shine that never really was,
And fails, leaving him worse than where he was,
Then shall he be of all men destitute.
And here were not an issue for much ink,
Or much offending faction among scribes.

The Kingdom is within us, we are told;
And when I say to you that we possess it
In such a measure as faith makes it ours,
I say it with a sinner’s privilege
Of having seen and heard, and seen again,
After a darkness; and if I affirm
To the last hour that faith affords alone
The Kingdom entrance and an entertainment,
I do not see myself as one who says
To man that he shall sit with folded hands
Against the Coming. If I be anything,
I move a driven agent among my kind,
Establishing by the faith of Abraham,
And by the grace of their necessities,
The clamoring word that is the word of life
Nearer than heretofore to the solution
Of their tomb-serving doubts. If I have loosed
A shaft of language that has flown sometimes
A little higher than the hearts and heads
Of nature’s minions, it will yet be heard,
Like a new song that waits for distant ears.
I cannot be the man that I am not;
And while I own that earth is my affliction,
I am a man of earth, who says not all
To all alike. That were impossible.
Even as it were so that He should plant
A larger garden first. But you today
Are for the larger sowing; and your seed,
A little mixed, will have, as He foresaw,
The foreign harvest of a wider growth,
And one without an end. Many there are,
And are to be, that shall partake of it,
Though none may share it with an understanding
That is not his alone. We are all alone;
And yet we are all parcelled of one order—
Jew, Gentile, or barbarian in the dark
Of wildernesses that are not so much
As names yet in a book. And there are many,
Finding at last that words are not the Word,
And finding only that, will flourish aloft,
Like heads of captured Pharisees on pikes,
Our contradictions and discrepancies;
And there are many more will hang themselves
Upon the letter, seeing not in the Word
The friend of all who fail, and in their faith
A sword of excellence to cut them down.

As long as there are glasses that are dark—
And there are many—we see darkly through them;
All which have I conceded and set down
In words that have no shadow. What is dark
Is dark, and we may not say otherwise;
Yet what may be as dark as a lost fire
For one of us, may still be for another
A coming gleam across the gulf of ages,
And a way home from shipwreck to the shore;
And so, through pangs and ills and desperations,
There may be light for all. There shall be light.
As much as that, you know. You cannot say
This woman or that man will be the next
On whom it falls; you are not here for that.
You ministration is to be for others
The firing of a rush that may for them
Be soon the fire itself. The few at first
Are fighting for the multitude at last;
Therefore remember what Gamaliel said
Before you, when the sick were lying down
In streets all night for Peter’s passing shadow.
Fight, and say what you feel; say more than words.
Give men to know that even their days of earth
To come are more than ages that are gone.
Say what you feel, while you have time to say it.
Eternity will answer for itself,
Without your intercession; yet the way
For many is a long one, and as dark,
Meanwhile, as dreams of hell. See not your toil
Too much, and if I be away from you,
Think of me as a brother to yourselves,
Of many blemishes. Beware of stoics,
And give your left hand to grammarians;
And when you seem, as many a time you may,
To have no other friend than hope, remember
That you are not the first, or yet the last.

The best of life, until we see beyond
The shadows of ourselves (and they are less
Than even the blindest of indignant eyes
Would have them) is in what we do not know.
Make, then, for all your fears a place to sleep
With all your faded sins; nor think yourselves
Egregious and alone for your defects
Of youth and yesterday. I was young once;
And there’s a question if you played the fool
With a more fervid and inherent zeal
Than I have in my story to remember,
Or gave your necks to folly’s conquering foot,
Or flung yourselves with an unstudied aim,
More frequently than I. Never mind that.
Man’s little house of days will hold enough,
Sometimes, to make him wish it were not his,
But it will not hold all. Things that are dead
Are best without it, and they own their death
By virtue of their dying. Let them go,—
But think you not the world is ashes yet,
And you have all the fire. The world is here
Today, and it may not be gone tomorrow;
For there are millions, and there may be more,
To make in turn a various estimation
Of its old ills and ashes, and the traps
Of its apparent wrath. Many with ears
That hear not yet, shall have ears given to them,
And then they shall hear strangely. Many with eyes
That are incredulous of the Mystery
Shall yet be driven to feel, and then to read
Where language has an end and is a veil,
Not woven of our words. Many that hate
Their kind are soon to know that without love
Their faith is but the perjured name of nothing.
I that have done some hating in my time
See now no time for hate; I that have left,
Fading behind me like familiar lights
That are to shine no more for my returning,
Home, friends, and honors,—I that have lost all else
For wisdom, and the wealth of it, say now
To you that out of wisdom has come love,
That measures and is of itself the measure
Of works and hope and faith. Your longest hours
Are not so long that you may torture them
And harass not yourselves; and the last days
Are on the way that you prepare for them,
And was prepared for you, here in a world
Where you have sinned and suffered, striven and seen.
If you be not so hot for counting them
Before they come that you consume yourselves,
Peace may attend you all in these last days—
And me, as well as you. Yes, even in Rome.

Well, I have talked and rested, though I fear
My rest has not been yours; in which event,
Forgive one who is only seven leagues
From Cæsar. When I told you I should come,
I did not see myself the criminal
You contemplate, for seeing beyond the Law
That which the Law saw not. But this, indeed,
Was good of you, and I shall not forget;
No, I shall not forget you came so far
To meet a man so dangerous. Well, farewell.
They come to tell me I am going now—
With them. I hope that we shall meet again,
But none may say what he shall find in Rome.

poem by Edwin Arlington Robinson
Submitted by Poetry Lover
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Mater Dolorosa

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.

Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?

We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.

Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.

Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?

It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.

Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.

What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.

Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Bible in Poetry: Gospel of St. John (Chapter 17)

When Jesus had said this, He raised
His eyes to heav’n and said, ‘Father,
The hour has come to glorify your son,
So that, He may then, glorify You too.’

‘You gave Him authority o’er
All people so that, He may give
Eternal life to all you gave.’

‘As this is eternal life then,
They should know you, the one true God,
And one you’d sent, that’s Jesus Christ.’

‘I accomplished the work you gave,
And glorified You here on earth;
So, glorify me Father then
With all the glory I’ad before.’

‘I told your name to ones you chose
To give it to, out of the world;
They were your sheep and kept your word
They know all that I gave is yours,
Because, they accepted my words,
And truly understood I came,
From you and sent by you alone.’

‘I pray for those you’ve given me,
And not for rest ones of the world;
And everything of mine is yours,
And everything of yours is mine.’

‘I have been glorified in them;
No longer will I be on earth,
But they remain all in the world;
I come to you Holy Father,
To keep their names as one as we’re.’

‘I protected them when I should;
I guarded them and none got lost,
Except the son of destruction,
So that, scripture may be fulfilled.’

‘So now, I am coming to you;
I tell you this to share my joy;
I gave your word and world hated
Because, they do not belong there.’

‘I ask not for taking them out,
But guard them against Evil One;
Like me, they don’t belong to world;
Consecrate them in word that’s truth.’

‘Like how you sent me to the world,
I sent them into world likewise;
I pray for them and also those,
Who will believe me through their word.
So that, they may be all as one,
And they may also be in us.’

‘I’ve given all glory you gave them,
So that they may be one as we’re.
That they may be in perfection,
And you loved them as you sent me.’

‘They are your gift to me Father.
I wish that they could come with me;
So that they see my glory well;
As you loved me from former times.’

‘O Righteous Father, world knows not,
But I know you right from the start;
I’ve told them all, your name and mine;
So that your love in all remain.’

poem by John Celes
Submitted by Poetry Lover
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The Prophets Song

Words and music by brian may
Oh oh people of the earth
Listen to the warning the seer he said
Beware the storm that gathers here
Listen to the wise man
I dreamed I saw on a moonlit stair
Spreading his hand to the multitude there
A man who cried for a love gone stale
And ice cold hearts of charity bare
I watched as fear took the old mans gaze
Hopes of the young in troubled graves
i see no day I heard him say
So grey is the face of every mortal
Oh oh people of the earth!
listen to the warning the prophet he said
For soon the cold of night will fall
Summoned by your own hand
Ah ah children of the land
Quicken to the new life take my hand
Fly and find the new green bough
Return like the white dove
He told of death as a bone white haze
Taking the lost and the unloved babes
Late too late all the wretches run
These kings of beasts now counting their days
From mothers love is the son estranged
Married his own his precious gain
The earth will shake in two will break
And death all round will be your dowry
Oh oh people of the earth
Listen to the warning the seer he said
For those who hear and mark my words
Listen to the good plan
Oh oh oh oh and two by two my human zoo
Theyll be running for to come
Running for to come out of the rain
Oh flee for your lives who heed me not
Let all your treasures make you fear for your life
Deceive you not the fires of hell will take you
Should death await you
Ah people can you hear me?
And now I know and now I know
And now I know and now I know
That you can hear me
And now I know and now I know
And now I know now I know
Now I know now I know
Now I know now I know
Now I know
The earth will shake in two will break
Death all around around around around
Around around around around
Now I know now I know
Now I know now I know
Now I know now I know
Now I know now I know
Now I know now I know
Now I know
Wo wo wo wo wo wo wo wo wo
Listen to the wise listen to the wise listen to the wise
Listen to the wise listen to the wise man
La la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la la la la la
La la
La la
La la
Come here I hear you
Come here I hear you
Come here I hear you
Ah ah ah ah ah
Listen to the man listen to the man listen to the man listen
To the mad man
God gave you grace to purge this place
And peace all around may be your fortune
Oh oh children of the land
Love is still the answer take my hand
The vision fades a voice I hear
Listen to the madman!
But still I fear and still I dare not
Laugh at the madman!

song performed by by Queen
Submitted by Lucian Velea
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The Holy Virgin

The time has…has come the time of death,
The death of my life, death of my breath,
Death of all but one…death of one but all,
Yet into the void for death I shall call.
It is near but death itself is nearer,
For all those who shall not be cheerer,
Death was the love I called upon into the world,
It was love that trembled as my death built a new world.

A new world with one less,
A new world with a greater mess,
For death of one is death of all,
Still into the void, My love for death I shall call.
‘Cause there is none like death
And none like death can take my breath.
For I was me and me alone,
And I was mine and mine own.
‘Cause there is none like me-
None as different…and not one so free.

Death was all I had ever known,
From when I as a seed into the earth was sown,
To the skies I reached out yet grew not,
Higher than all I was yet was so merely short.
I knew not what I wanted,
But I knew that what I was gifted,
But I knew not what I had to do,
But I knew very well what to do.

Behind bars I had threw mine soul and heart,
But not my mind which was my delicate art,
‘Cause that was all I had,
It was merry yet sad,
‘Cause I was far from all, I severed myself,
Yet my love was not for myself,
Unfathomable was my love for love,
Yet I hid it all up in a cove.
But I did what I did,
For I was me and not some other silly did.

I told them not when they told I was wrong;
When they told I was bad I told I was wrong,
For I knew my action,
Yet lost was the proper reaction.
Sins were mine, sins to all,
Sins were mine but mine sins not all.

Robbed by death I was of all but one,
One was my mind- the special one.
For my mind was mine and mine alone,
Amidst all it sparkled and shone,
For death touched it not as what it was it knew not,
Yet of that it never forgot,
For it was the only that was beleft,
When death made love to earth and none was left,
Because when all was gone,
Left was the different one,
When gone was the origin,
Left behind was my mind – The Holy Virgin.

JamesGreen…

poem by James Green
Submitted by Poetry Lover
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The Complaint of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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I Can See It In Your Eyes

The first time I saw you
I felt weak inside
I search my heart and mind
For words I couldn't find.
Some how you seemed to see
What came over me that night
As a love began to grow
That would last for all time.
And you said, ''I can see it in your eyes
They're the windows to your soul
Sometimes they say more
Than words could ever hope.''
''We could wait a thousand lifetimes
Then never feel like this again
But when you look at me, that way
I can see it in your eyes.''
Later on I asked your hand
And I prayed the time was right
I knelt down on one knee
And said, ''Would you be my bride?''
Then the sound of silence
Filled the air as your tears fell
With mine, you didn't have to say
A word for me to realize.
And I said, ''I can see it in you eyes
They're the window to your soul.''
''I see dreams come alive
And future plans unfold.''
''I could wait a thousand lifetimes
Then not find a perfect love again.''
''When you look at me, that way
I can see it in your eyes.''
Many years have come and gone
And what a life we've made
Now again we search for words
As the heart inside me breaks
Until death do we part
Were the vows we made
And now the time has come
But goodbye's so hard to say.
But I can see it in your eyes
They're the windows to your soul
The light of life is burning but
Soon you're leaving me, I know
But time that's left is precious dear
So please don't shed another tear
You don't have to say a word
I can see it in your eyes.
I've heard you say a thousand times
I'll love you dear, until I die
But you don't have to say a word
I can see it in your eyes...

song performed by by Randy Travis
Submitted by Lucian Velea
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Tonight Youre Mine

(eric carmen)
Took me so long to get up my courage
Never thought shed give me a chance
Took her out and told her I loved her
Then she put my hand in her pants
And she said, come on, take me
I want your love to break me
Make it like its never been before
Because, tonight youre mine
Ive been waitin such a long, long time
For tonight, I got you all to myself
Tonight, I know theres no one else
Because, tonight youre mine
Tonight youre mine
She woke up at four in the morning
Whispered to me, lets do it again
I felt strange like somethin was missin
Love is always pleasure and pain
But I said, come on, take me
I want your love to break me
Make it like its never been before
Because, tonight youre mine, sugar
Ive been waitin such a long, long time
For tonight, I know theres no one else
For tonight, I got you all to myself
Because, tonight youre mine
Tonight youre mine
Was it somethin we forgot to say
That took romance away
Can it be that now the feelings gone
You know I cant be wrong
It took me so long
Because, tonight youre mine
Ive been waitin such a long, long time
For tonight, I know theres no one else
Well tonight, I got you all to myself
Because, tonight youre mine, yeah
Tonight youre mine, yeah
Tonight youre mine
Tonight youre mine, yeah
Tonight youre mine, yeah
Ive been waitin such a long, long time
For tonight, I know theres no one else
Well tonight, oh, I got you all to myself
Because, tonight youre mine, sugar
Tonight youre mine, yeah
Tonight youre mine

song performed by by Eric Carmen
Submitted by Lucian Velea
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Mentana : First Anniversary

At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.

As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.

At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.

"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.

"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.

"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.

"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.

"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.

"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.

"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.

"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?

"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.

"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.

"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.

"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."

poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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My Heart Is Resting, O My Lord

My heart is resting, O my God—
I will give thanks and sing;
My heart is at the secret source
Of every precious thing.
Now the frail vessel Thou hast made
No hand but Thine shall fill—
For the waters of the Earth have failed,
And I am thirsty still.

I thirst for springs of heavenly life,
And here all day they rise—
I seek the treasure of Thy love,
And close at hand it lies.
And a new song is in my mouth
To long loved music set—
Glory to Thee for all the grace
I have not tasted yet.

Glory to Thee for strength withheld,
For want and weakness known—
And the fear that sends me to Thy breast
For what is most my own.
I have a heritage of joy
That yet I must not see;
But the hand that bled to make it mine
Is keeping it for me.

There is a certainty of love
That sets my heart at rest—
A calm assurance for today
That to be poor is best—
A prayer reposing on His truth
Who hath made all things mine,
That draws my captive will to Him,
And makes it one with Thine.

I will give thanks for suffering now,
For want and toil and loss—
For the death that sin makes hard and slow,
Upon my Savior’s cross—
Thanks for the little spring of love
That gives me strength to say,
If they will leave me part in Him,
Let all things pass away.

Sometimes I long for promised bliss,
But it will not come too late—
And the songs of patient spirits rise
From the place wherein I wait;
While in the faith that makes no haste
My soul has time to see
A kneeling host of Thy redeemed,
In fellowship with me.

There is a multitude around
Responsive to my prayer;
I hear the voice of my desire
Resounding everywhere.
But the earnest of eternal joy,
In every prayer I trace;
I see the glory of the Lord:
On every chastened face.

How oft, in still communion known,
Those spirits have been sent
To share the travail of my soul,
Or show me what it meant!
And I long to do some work of love
No spoiling hand could touch,
For the poor and suffering of Thy flock
Who comfort me so much.

But the yearning thought is mingled now
With the thankful song I sing;
For Thy people know the secret source
Of every precious thing.
The heart that ministers for Thee
In Thy own work will rest;
And the subject spirit of a child
Can serve Thy children best.

Mine be the reverent, listening love,
That waits all day on Thee,
With the service of a watchful heart
Which no one else can see—
The faith that, in a hidden way
No other eye may know,
Finds all its daily work prepared,
And loves to have it so.

My heart is resting, O my God,
My heart is in Thy care—
I hear the voice of joy and health
Resounding everywhere.
“Thou art my portion,” saith my soul,
Ten thousand voices say,
And the music of their glad Amen,
Will never die away.

poem by Anna Laetitia Waring
Submitted by Poetry Lover
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Peace on Earth

He took a frayed hat from his head,
And “Peace on Earth” was what he said.
“A morsel out of what you’re worth,
And there we have it: Peace on Earth.
Not much, although a little more
Than what there was on earth before
I’m as you see, I’m Ichabod,—
But never mind the ways I’ve trod;
I’m sober now, so help me God.”

I could not pass the fellow by.
“Do you believe in God?” said I;
“And is there to be Peace on Earth?”

“Tonight we celebrate the birth,”
He said, “of One who died for men;
The Son of God, we say. What then?
Your God, or mine? I’d make you laugh
Were I to tell you even half
That I have learned of mine today
Where yours would hardly seem to stay.
Could He but follow in and out
Some anthropoids I know about,
The god to whom you may have prayed
Might see a world He never made.”

“Your words are flowing full,” said I;
“But yet they give me no reply;
Your fountain might as well be dry.”

“A wiser One than you, my friend,
Would wait and hear me to the end;
And for his eyes a light would shine
Through this unpleasant shell of mine
That in your fancy makes of me
A Christmas curiosity.
All right, I might be worse than that;
And you might now be lying flat;
I might have done it from behind,
And taken what there was to find.
Don’t worry, for I’m not that kind.
‘Do I believe in God?’ Is that
The price tonight of a new hat?
Has he commanded that his name
Be written everywhere the same?
Have all who live in every place
Identified his hidden face?
Who knows but he may like as well
My story as one you may tell?
And if he show me there be Peace
On Earth, as there be fields and trees
Outside a jail-yard, am I wrong
If now I sing him a new song?
Your world is in yourself, my friend,
For your endurance to the end;
And all the Peace there is on Earth
Is faith in what your world is worth,
And saying, without any lies,
Your world could not be otherwise.”

“One might say that and then be shot,”
I told him; and he said: “Why not?”
I ceased, and gave him rather more
Than he was counting of my store.
“And since I have it, thanks to you,
Don’t ask me what I mean to do,”
Said he. “Believe that even I
Would rather tell the truth than lie—
On Christmas Eve. No matter why.”

His unshaved, educated face,
His inextinguishable grace.
And his hard smile, are with me still,
Deplore the vision as I will;
For whatsoever he be at,
So droll a derelict as that
Should have at least another hat.

poem by Edwin Arlington Robinson
Submitted by Poetry Lover
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The Day Is Coming

Come hither lads and hearken,
for a tale there is to tell,
Of the wonderful days a-coming, when all
shall be better than well.

And the tale shall be told of a country,
a land in the midst of the sea,
And folk shall call it England
in the days that are going to be.

There more than one in a thousand
in the days that are yet to come,
Shall have some hope of the morrow,
some joy of the ancient home.

For then, laugh not, but listen,
to this strange tale of mine,
All folk that are in England
shall be better lodged than swine.

Then a man shall work and bethink him,
and rejoice in the deeds of his hand,
Nor yet come home in the even
too faint and weary to stand.

Men in that time a-coming
shall work and have no fear
For to-morrow’s lack of earning
and the hunger-wolf anear.

I tell you this for a wonder,
that no man then shall be glad
Of his fellow’s fall and mishap
to snatch at the work he had.

For that which the worker winneth
shall then be his indeed,
Nor shall half be reaped for nothing
by him that sowed no seed.

O strange new wonderful justice!
But for whom shall we gather the gain?
For ourselves and for each of our fellows,
and no hand shall labour in vain.

Then all Mine and all Thine shall be Ours,
and no more shall any man crave
For riches that serve for nothing
but to fetter a friend for a slave.

And what wealth then shall be left us
when none shall gather gold
To buy his friend in the market,
and pinch and pine the sold?

Nay, what save the lovely city,
and the little house on the hill,
And the wastes and the woodland beauty,
and the happy fields we till;

And the homes of ancient stories,
the tombs of the mighty dead;
And the wise men seeking out marvels,
and the poet’s teeming head;

And the painter’s hand of wonder;
and the marvellous fiddle-bow,
And the banded choirs of music:
all those that do and know.

For all these shall be ours and all men’s
nor shall any lack a share
Of the toil and the gain of living
in the days when the world grows fair.

Ah! such are the days that shall be!
But what are the deeds of to-day,

In the days of the years we dwell in,
that wear our lives away?
Why, then, and for what are we waiting?
There are three words to speak;
WE WILL IT, and what is the foeman
but the dream-strong wakened and weak?

O why and for what are we waiting?
while our brothers droop and die,
And on every wind of the heavens
a wasted life goes by.

How long shall they reproach us
where crowd on crowd they dwell,
Poor ghosts of the wicked city,
the gold-crushed hungry hell?

Through squalid life they laboured,
in sordid grief they died,
Those sons of a mighty mother,
those props of England’s pride.

They are gone; there is none can undo it,
nor save our souls from the curse;
But many a million cometh,
and shall they be better or worse?

It is we must answer and hasten,
and open wide the door
For the rich man’s hurrying terror,
and the slow-foot hope of the poor.

Yea, the voiceless wrath of the wretched,
and their unlearned discontent,
We must give it voice and wisdom
till the waiting-tide be spent.

Come, then, since all things call us,
the living and the dead,
And o’er the weltering tangle
a glimmering light is shed.

Come, then, let us cast off fooling,
and put by ease and rest,
For the Cause alone is worthy
till the good days bring the best.

Come, join in the only battle
wherein no man can fail,
Where whoso fadeth and dieth,
yet his deed shall still prevail.

Ah! come, cast off all fooling,
for this, at least, we know:
That the Dawn and the Day is coming,
and forth the Banners go.

poem by William Morris
Submitted by Poetry Lover
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You Need A Saviour

Words:deborah d. smith
Music: michael w. smith
Made a friend last night, or you thought you did
Had a drink, had a talk, took a drive
Shared the night, gave up a part of your soul
Now shes gone and youre a little less alive.
Shake it off, never let your feelings begin
But your defenses are down and the fear is closing in.
Chorus:
Yes, you really need a saviour
Somehow youve known it all along
Yes, you really need a saviour
You know youve heard it for so long
Yes, you really need a saviour
Someone to come and lead you on
You need a saviour
You need a saviour
Its time
Told yourself today just for your own sake
What was lost wouldnt cost anyway
Lifes a one night stand, this time youll win
The up and down, life-long game that you play.
Shake it off, never let your feelings begin
But your defenses are down and the fear is closing in.
Chorus

song performed by by Michael W. Smith
Submitted by Lucian Velea
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In Memoriam

“He asked life of thee, and thou gavest him a long life, even for ever and ever.”

Life—length of days—the time to work and strive
In his Lord's vineyard; to bring heavenly light
Into the drear, dark places of the earth,
And make them fair and fruitful in His sight.

Life—it seem'd all so bright and beautiful once!
It lay spread out before his kindling eyes,
A land of sunny hills, in white mist veil'd,
Of sweet green valleys under summer skies.

Such tender light and tender shadows there!
No dazzling blaze, no savage blots of gloom,
No keen-cut outline of the barren cliff,
No glaring waste,—but all one gentle bloom

Of happy, innocent hope,—a morning tint
Of pearly grey and gold, with just a shade
Of bright cloud-colour, giving life to it,—
He saw not then the havoc death had made.

But soon the white mist melted in the heat
Of noonday, and the wasted fields lay bare—
Vineyard of Eden—like a bright face, scarred
With sin and shame and weariness and care.

And his vague aspiration took a shape.
“Grant me, dear Lord, if it seem good to Thee,
To labour here, with manhood's utter strength,—
O Lord, good Lord, intrust this work to me!

“Let me have time to toil—a long, long day—
To dig and delve and root out wasteful weeds,
To cut down briars and thorns, and help to plough
Furrows where angels may sow heavenly seeds.

“Give me to foster, with my faith and love,
Frail, early flowers, that fear to droop and fade!
Father, I will not shrink for bleeding hands,
For heat nor cold—I do not feel afraid!”

His voice was heard—his will accepted. God
Gave deep and true fulfilment to his prayer,—
Life—life eternal, which should nevermore
The taint of death, or sin, or sorrow bear!

Oh pray, ye blind ones, as the beggar pray'd
When He of Nazareth pass'd by! Oh pray
With simple faith and worship,—fear ye not
God's gracious ear will deafly turn away.

Ye know He bids us to tell out our wants,
Knowing them all; give up to Him your will,
And trust Him—trust Him. In his wondrous love
He deigns the lowliest longing to fulfil.

Ay, and with that fulfilment which we ne'er
Shall grasp or fathom—till we come to see
Our strange, mysterious human life unveil'd
In the clear daylight of eternity.

The beggar ask'd for sight—Christ answer'd him,
For his faith's sake, and gave him sight indeed.
Just so his silent hands and darken'd eyes
Were lifted once, for grace of “life” to plead.

And God fulfilled his prayer as utterly!
He gave him life—the life of saints above,
Beyond all earthly dreaming sweet and glad—
An endless life in His eternal love!

poem by Ada Cambridge
Submitted by Poetry Lover
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I'd Do Anything For Love

and i would do anything for love, i'd run right into hell and back
I would do anything for love, i'll never lie to you and that's a fact
But i'll never forget the way you feel right now, oh no, no way
And i would do anything for love, but i won't do that, i won't do that
Anything for love, oh i would do anything for love
I would do anything for love, but i won't do that, oh i won't do that
Some days it don't come easy, and some days it don't come hard
Some days it don't come at all, and these are the days that never end
Some nights you're breathing fire, and some nights you're carved in ice
Some nights you're like nothing i've ever seen before or will again
Maybe i'm crazy, but it's crazy and it's true
I know you can save me, no one else can save me now but you
As long as the planets are turning, as long as the stars are burning
As long as your dreams are coming true, you better believe it
That i would do anything for love, and i'll be there til the final act
I would do anything for love, and i'll take a vow and seal a pact
But i'll never forgive myself if we don't go all the way tonight
And i would do anything for love, oh i would do anything for love
Oh i would do anything for love, but i won't do that, no i won't do that
I would do anything for love, anything you've been dreaming of
But i just won't do that
Some days i pray for silence, and somedays i pray for soul
Some days i just pray to the god of sex and drums and rock 'n roll
Some nights i lose the feeling, and some nights i lose control
Some nights i just lose it all when i watch you dance and the thunder rolls
Maybe i'm lonely and that's all i'm qualified to be
There's just one and only, the one and only promise i can keep
As long as the wheels are turning, as long as the fires are burning
As long as your prayers are coming true, you better believe it
That i would do anything for love, and you know it's true and that's a fact
I would do anything for love, and there'll never be no turning back
But i'll never do it better than i do it with you, so long, so long
And i would do anything for love, oh i would do anything for love
I would do anything for love, but i won't do that, no no no i won't do that
I would do anything for love, anything you've been dreaming of
But i just won't do that
But i'll never stop dreaming of you every night of my life, no way
And i would do anything for love, oh i would do anything for love
I would do anything for love
But i won't do that
No i won't do that
Will you raise me up, will you help me down?
Will you get me right out of this godforsaken town?
Will you make it all a little less cold?
I can do that! i can do that!
Will you hold me sacred? will you hold me tight?
Can you colorize my life, i'm so sick of black and white?
Can you make it all a little less old?
I can do that! oh oh, now i can do that!
Will you make me some magic, with your own two hands?
Can you build an emerald city with these grains of sand?
Can you give me something i can take home?
I can do that! oh oh now, i can do that!
Will you cater to every fantasy i got?
Will ya hose me down with holy water, if i get too hot?
Will you take me places i've never known?
I can do that! oh oh now, i can do that!
After a while you'll forget everything
It was a brief interlude and a midsummer night's fling
And you'll see that it's time to move on
I won't do that! no i won't do that!
I know the territory, i've been around
It'll all turn to dust and we'll all fall down
And sooner or later, you'll be screwing around
I won't do that! no i won't do that!
Anything for love, oh i would do anything for love
I would do anything for love, but i won't do that, no i won't do that

song performed by by Meat Loaf
Submitted by Lucian Velea
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Suite Sister Mary

[ spoken ] dr. x: kill her. thats all you have to do.
Nikki: kill mary?
Dr. x: shes a risk, and get the priest as well.
10 p.m., I feel the rain coming down
My face feels the wet, my mind the storm
Flashing lights as people race to find shelter from the pour
Moving silent, through the streets, theyre mine, theyre mine
Midnite, she sings praises in the hall
To saintly faces hallowed be their names she cant recall
Sister mary, virgin mary, silent with her sin
[ mary: what are you doing out in the rain? ]
She feels me, I can taste her breath when she speaks
[ mary: Ive been waiting for you. come in. ]
Mary, mary just a whore for the underground
They made you pay in guilt for your salvation
Thought you had them fooled? now theyve sent me for you
You know too much for your own good
Dont offer me faith, Ive got all I need here
My faith is growing, growing tight against the seam
What we need is trust, to keep us both alive
Help us make it through the night
[ mary ]
Ive no more want of any faith
Binds my arm and feed my mind
The only peace Ive ever known
Ill close my eyes and you shoot
No mary, listen, youve got to pull your strength from my lips
I pray I feed you well
Your precious cross is gone, it made me wait so long
For what you gave to everyone
The priest is cold and dead on his knees he fed
From my barrel of death, he turned the holy water red
As he died he said thank you
I just watched him bleed
[ mary ]
I feel the flow, the blessed stain
Sweating hands like fire, and flames
Burn my thighs, spread in sacrificial rite
The hallowed altar burns my flesh once more tonight
Mary, sweet lady of pain
Always alone
Blind you search for the truth
I see myself in you, parallel lives
Winding at light-speed through time
No time to rest yet
Weve got to stop his game
Before madness has the final laugh
Too much bloodshed
Were being used and fed
Like rats in experiments
No final outcome here
Only pain and fear
Its followed us both all our lives
Theres one thing left to see
Will it be him or me?
Theres one more candle left to light
[ mary ]
Dont turn your back on my disgrace
The blood of christ cant heal my wounds...so deep
The sins of man are all I taste
Cant spit the memory from my mind
I cant cry anymore
Mary, my lady of pain, always alone
Blind you search for the truth
I see myself in you, parallel lives
Winding at light-speed through time, youre mine

song performed by by Queensryche
Submitted by Lucian Velea
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Bible in Poetry: Gospel of St. John (Chapter 5)

There was a feast for Jews just then;
Went Jesus to Jerusalem;
There was a pool called Bethesda;
In which there lay the ill, blind, lame.

There was a man who had been ill
For years thirty-eight, lying there;
As Jesus knew his long illness,
He asked, ‘Do you want to be well? ’

The sick man answered Him, ‘Oh, Sir,
I haven’t someone to put me there,
In pool of water that’s near-by;
Someone else gets there before me.’

Then Jesus told the man who’s ill,
‘Arise, take up your mat and walk.’
And instantly, the man turned well;
It happened on a Sabbath-day.

Jews told the man who had been cured,
‘On Sabbath, you shouldn’t carry mat.’
He said, ‘The man who made me well
Told me to walk and take my mat.’

They queried him, ‘Who told you so? ’
There was a crowd around the place;
By then, Jesus had slipped away;
The man didn’t know, that Sabbath day.

Next, Jesus found the man again,
And said to him, near the temple,
‘Now well you’re, don’t sin anymore,
So that worse things do not happen.’

The man then left and told the Jews
That Jesus only made him well;
Because on Sabbath, Jesus healed,
To persecute Him, Jews began.

So, Jesus told, ‘My father works
Until now; So, I also work.’
The Jews therefore tried all the more
To kill Jesus who Sabbath broke,
And made himself to God, equal.

So, Jesus answered them and said,
‘Amen, amen, I say to you,
A son can’t do a thing by self;
He sees his father and so does.’

‘The loving father shows his son
All things, He himself tries to do;
And He will show him greater works,
That astonishes all on earth.’

‘Just as the father raises dead,
The son gives life to anyone.
The father will not judge someone,
But allows son to give judgment.’

‘So that all may honor the son,
Just as the father, they honor.
Whoever doesn’t honor the son,
Does not the father too, who’d sent.’

‘Amen, I say, ’ said Jesus then,
‘Whoever hears my word, believes
The one who sent me to this world,
And later gets eternal life;
And will not be condemned at all,
For, he has passed from death to life.’

‘Amen, amen, I say to you,
The hour has come for dead to hear,
The voice of God’s son, right now, here,
And live forev’r will those, who hear.’

‘Like father has life within him,
The son has also life in him.
Don’t be amazed, the hour will come,
And all in tombs will hear his voice.

‘All who’ve done good will resurrect,
To eternal life, in heaven,
And wicked too will resurrect,
To be condemned in hell’s fire.’

‘I cannot do a thing on own;
My judgment will be just and fair,
Because I seek not, my own will
But will of one, who sent me here.’

‘If on my own, I testify,
No one can then, it verify.’
But there is one who testifies
On my behalf and truly, wise.’

‘John testified the truth to you;
I don’t accept what earthlings say;
I yet, say this, be saved you may.’

‘John was a burning, shining lamp
And for awhile, you loved his light; .
I testify ev’n more than John;
My father’s works, I here perform
To show my father has me sent.’

‘My father who has sent me here,
Has testified on my behalf;
His form remains unseen by you;
His voice, no one has ever heard.’

‘His word in you does not remain,
As you do not believe his son;
The scriptures testify for me
You search it for eternal life.’

‘Yet, you don’t come to me for life;
I do not accept human praise;
You do not have God’s love in you;
I came in my father’s dear name.’

‘Yet, you do not accept my words;
If someone comes in his own name,
You’ll accept him and give him fame.’

You can’t believe when you accept
The praises from one another;
And yet, not seek the praise that comes
From only God, my dear father.’

‘I won’t accuse you ’fore father;
But Moses will, in whom you hope;
For, if you believed Moses then,
You would have believed me, Amen.
Though Moses wrote about me, still
Believe my words, you all, how will?

poem by John Celes
Submitted by Poetry Lover
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To Isa in Heaven

Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.

Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!

If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!

I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!

I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!

Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!

I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.

Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!

Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!

And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!

It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!

poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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Psalm XC

O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.

Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.

But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”

For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.

As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.

As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.

Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.

And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.

And soon the longest life is o'er,
We pass away and are no more.

Oh, who Thine anger can express,
Thine ire is as Thine awfulness.

Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.

Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.

According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.

Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.

To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.

poem by James Brunton Stephens
Submitted by Poetry Lover
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