Edmund Spenser

Sonnet LXXXVI

VEnemous toung tipt with vile adders sting,
Of that selfe kynd with which the Furies tell
theyr snaky heads doe combe, from which a spring
of poysoned words and spitefull speeches well.
Let all the plagues and horrid paines of hell,
vpon thee fall for thine accursed hyre:
that with false forged lyes, which thou didst tel,
in my true loue did stirre vp coles of yre,
The sparkes whereof let kindle thine own fyre,
and catching hold on thine owne wicked hed
consume thee quite, that didst with guile conspire
in my sweet peace such breaches to haue bred.
Shame be thy meed, and mischiefe thy reward.
dew to thy selfe that it for me prepard.

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John Donne

Holy Sonnet II: As Due by Many Titles

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,
Oh I shall soone despaire, when I doe see
That thou lov'st mankind well, yet wilt'not chuse me,
And Satan hates mee, yet is loth to lose me.

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George Herbert

Clasping of Hands

LORD, Thou art mine, and I am Thine,
If mine I am; and Thine much more
Then I or ought or can be mine.
Yet to be Thine doth me restore,
So that again I now am mine,
And with advantage mine the more,
Since this being mine brings with it Thine,
And Thou with me dost Thee restore:
If I without Thee would be mine,
I neither should be mine nor Thine.

Lord, I am Thine, and Thou art mine;
So mine Thou art, that something more
I may presume Thee mine then Thine,
For Thou didst suffer to restore
Not Thee, but me, and to be mine:
And with advantage mine the more,
Since Thou in death wast none of Thine,
Yet then as mine didst me restore:
O, be mine still; still make me Thine;
Or rather make no Thine and Mine.

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Edmund Spenser

Sonnet II

VNquiet thought, whom at the first I bred,
Of th'inward bale of my loue pined hart:
and sithens haue with sighes and sorrowes fed,
till greater then my wombe thou woxen art.
Breake forth at length out of the inner part,
in which thou lurkest lyke to vipers brood:
and seeke some succour both to ease my smart
and also to sustayne thy selfe with food.
But if in presence of that fayrest proud
thou chance to come, fall lowly at her feet:
and with meeke humblesse and afflicted mood,
pardon for thee, and grace for me intreat.
Which if she graunt, then liue and my loue cherish,
if not, die soone, and I with thee will perish.

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The Grief Of Love

Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.

Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.

Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.

Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.

Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?

Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!

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In San Lorenzo

Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?

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Beatrice To Dante

REGARD me well: I am thy love, thy love;
Thy blessing, thy delight, thy hope, thy peace:
Thy joy above all joys that break and cease
When their full waves in widest circles move:
Thy bird of comfort, thine eternal dove,
Whom thou didst send out of thy mournful breast
To flutter back and point thee to thy rest:
Thine angel, who forgets her crown star-wove
To come to thee with folded woman-hands
Pleading,--'look on me, Beatrice, who stands
Before thee; by the Triune Light divine
Undazzled, still beholds thy human face,
And is more happy in this happy place
That thou alone art hers and she is thine.'

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Edmund Spenser

Sonnet LXVIII

MOst glorious Lord of lyfe that on this day,
Didst make thy triumph ouer death and sin:
and hauing harrowd hell didst bring away,
captiuity thence captiue vs to win.
This ioyous day, deare Lord, with ioy begin,
and grant that we for whom thou didest dye
being with thy deare blood clene washt from sin,
may liue for euer in felicity.
And that thy loue we weighing worthily,
may likewise loue thee for the same againe:
and for thy sake that all lyke deare didst buy,
with loue may one another entertayne.
So let vs loue, deare loue, lyke as we ought,
loue is the lesson which the Lord vs taught.

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The Mediator

O Christ, true Son of God most high,
Thy name we praise for ever;
Whoe'er to Thee for help doth cry
Shall find Thee fail him never;
'Tis Thou wilt plead,
Thou intercede
With God, for us who need Thy prayers so sore:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

To Thee the Father giveth now
All power in earth and heaven;
Sin, Satan, Death to Thee must bow,
All fetters Thou hast riven,
Bade fear to cease,
And made our peace,
That now to God we dare our hearts outpour:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

Fulness of grace is in Thy Word;
The Life, the Truth, the Way
To life eternal art Thou, Lord;
To Thee alone we pray,
Who didst appear
A servant here
To bear the sin that crushed the world before:
Thy bitter strife
Hath wrought us life,
And Thine be thanks and praise for evermore!

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To-- Oh! there are spirits of the air

Dakrysi Dioisw Potmon Apotmon

Oh! there are spirits of the air,
And genii of the evening breeze,
And gentle ghosts, with eyes as fair
As star-beams among twilight trees:—
Such lovely ministers to meet
Oft hast thou turned from men thy lonely feet.

With mountain winds, and babbling springs,
And moonlight seas, that are the voice
Of these inexplicable things,
Thou didst hold commune, and rejoice
When they did answer thee; but they
Cast, like a worthless boon, thy love away.

And thou hast sought in starry eyes
Beams that were never meant for thine,
Another’s wealth:—tame sacrifice
To a fond faith! still dost thou pine?
Still dost thou hope that greeting hands,
Voice, looks, or lips, may answer thy demands?

Ah! wherefore didst thou build thine hope
On the false earth’s inconstancy?
Did thine own mind afford no scope
Of love, or moving thoughts to thee?
That natural scenes or human smiles
Could steal the power to wind thee in their wiles?

Yes, all the faithless smiles are fled
Whose falsehood left thee broken-hearted;
The glory of the moon is dead;
Night’s ghosts and dreams have now departed;
Thine own soul still is true to thee,
But changed to a foul fiend through misery.

This fiend, whose ghastly presence ever
Beside thee like thy shadow hangs,
Dream not to chase;—the mad endeavour
Would scourge thee to severer pangs.
Be as thou art. Thy settled fate,
Dark as it is, all change would aggravate.

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Edmund Spenser

Poem 1

YE learned sisters which haue oftentimes
beene to me ayding, others to adorne:
Whom ye thought worthy of your gracefull rymes,
That euen the greatest did not greatly scorne
To heare theyr names sung in your simply layes,
But ioyed in theyr prayse.
And when ye lift your owne mishaps to mourne,
Which death, or loue, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment.
Now lay those sorrowfull complaints aside,
And hauing all your heads with girland crownd,
Helpe me mine owne loues prayses to resound,
Ne let the same of any be enuide,
So Orpheus did for his owne bride,
So I vnto my selfe alone will sing,
The woods shall to me answer and my Eccho ring.

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A Scot to Jeanne D’Arc

DARK Lily without blame,
Not upon us the shame,
Whose sires were to the Auld Alliance true;
They, by the Maiden’s side,
Victorious fought and died;
One stood by thee that fiery torment through,
Till the White Dove from thy pure lips had passed,
And thou wert with thine own St. Catherine at the last.

Once only didst thou see,
In artist’s imagery,
Thine own face painted, and that precious thing
Was in an Archer’s hand
From the leal Northern land.

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John Donne

To The Praise Of The Dead And The Anatomy

VVEll dy'de the World, that we might liue to see
This World of wit, in his Anatomee:
No euill wants his good: so wilder heyres;
Bedew their Fathers Toombs, with forced teares,
Whose state requites their losse: whiles thus we gaine
Well may we walke in black[e], but not complaine.
Yet how can I consent the world is dead
While this Muse liues? which in his spirits stead
Seemes to informe a world: and bids it bee,
In spight of losse, or fraile mortalitee?
And thou the subiect of this wel-borne thought,
Thrise noble Maid; couldst not haue found nor sought
A fitter time to yeeld to thy sad Fate,
Then whiles this spirit liues; that can relate
Thy worth so well to our last Nephews Eyne,
That they shall wonder both at his, and thine:
Admired match! where striues in mutuall grace
The cunning Pencill, and the comely face:
A taske, which thy faire goodnesse made too much
For the bold pride of vulgar pens to tuch;
Enough is vs to praise them that praise thee,
And say that but enough those prayses bee,
Which had'st thou liu'd, had hid their fearefull head
From th'angry checkings of thy modestred:
Death bars reward & shame: when enuy's gone,
And gaine; 'tis safe to giue the dead their owne.
As then the wise Egyptians wont to lay
More on their Tombes, then houses: these of clay,
But those of brasse, or marbele were; so wee
Giue more vnto thy Ghost, then vnto thee.
Yet what wee giue to thee, thou gauest to vs,
And maiest but thanke thy selfe, for being thus:
Yet what thou gau'st, and wert, O happy maid,
Thy grace profest all due, were 'tis repayd.
So these high songs that to thee suited bine,
Serue but to sound thy makers praise, in thine,
Which thy deare soule as sweetly sings to him
Amid the Quire of Saints and Seraphim,
As any Angels tongue can sing of thee;
The subiects differ, then the skill agree:
For as by infant-yeares men iudge of age,
Thy early loue, thy vertues, did presage
What hie part thou bear'st in those best songs
Whereto no burden, nor no end belongs.
Sing on thou Virgin soule, whose losseful gaine
Thy loue-sicke Parents haue bewail'd in vaine;
Neuer may thy Name be in our songs forgot.
Till we shall sing thy ditty, and thy note.

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Give to Love

Love came knocking on thy door
With you in sight to love and adore
But thine did give
All that thou have and
need to live?
You gave thine lips for love to speak
You gave thine heart for love's heart's weak
You gave thine face, to love to trace
its tears across thee a sorrowful place
thou give to thy loss when it comes to love!
You gave thine soul to love's control
You gave love thy hand to hold
You gave thy feet for love to kiss
You gave thy happiness to love's bliss
You gave thy breast for love to touch
You gave thine body for love to clutch.
But what did love give thee?
Love took and took and left thee with nothing!
With nothing now you are at peace, thou art free!
This is what love did to me!

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Selfe's Grammar: a sonnet in the style of George Herbert

O Lord: my dearmost Selfe – why need I name Thee?
Whom I need not call - forever near;
O Lord: my wholest Selfe – what grammar speak Thee,
who art Word and Speech, and Mouth and Ear;

Thou art not circumscribed by any Noun,
that any but Thyself hath speech to say;
nor Pronoun Thou – who art both I and Thee
and He and She and every It and They;

All Verbs Thou art; and every verb, Thy act;
and yet, Thy Stillness knows no verb that moves;
no Adjective may praise Thee as Thou art;
no Adverb tell how Thy Love constant proves;

O Lord, my whole dear Selfe: my silent prayer
may speak the louder; Thy sweet Stillness share.

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The Broken Pitcher

Accursed be the hour of that sad day
The careless potter put his hand to thee,
And dared to fashion out of common clay
So pure a shape as thou didst seem to me.

An idle boy, when vintage was begun,
I passed and saw thy beauty for my sin,
And poured unheedingly till it was done
The red wine of my love's first gathering in.

And thou, ah! thou didst look at me and smile
To see me give with such ungrudging hand,
As taking all to thy dear heart, the while
It only fell upon the thirsty sand.

Sad pitcher, thou wast broken at the well,
Ere yet the shepherd's lip had tasted thine.
A god had lost in thee his hydromel,
As I have wasted my poor wealth of wine.

Yet, wherefore wast thou made so fair a thing?
Or why of clay, whose fabric rightly were
Of finest gold, new--fashioned for a king,
And framed by some divine artificer?

I will not curse thee, thou poor shape of clay,
That thou art other than thou seemed to be,
Yet I will break thee, that no passer may
Unthinking break another heart on thee.

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Sonnet: The Holy Cross

O, Let me carry Thine Cross in some way!
Though weary yet, O Let me help Thee, Lord;
O, Let me share the weight of sins, I pray;
And let me show the world, Love’s Cross and word.

Thine Cross is life to sinners world-over;
Thine Cross is Light to ones blinded sans faith;
I want to live God as Thine Cross-lover!
To follow Thee, my Lord, if Thou sayeth.

O how, I wish my soles could tread Thine path;
O how, I wish my shoulders bear Thine weight!
O Let my soul be cleansed by Thine blood-bath!
Usher me Lord, before it could grow late!

O Let me Lord, prevent Thee from one fall!
O answer me Lord, hasten to my call!

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To Coleridge

Oh! there are spirits of the air,
And genii of the evening breeze,
And gentle ghosts, with eyes as fair
As star-beams among twilight trees:
Such lovely ministers to meet
Oft hast thou turned from men thy lonely feet.

With mountain winds, and babbling springs,
And moonlight seas, that are the voice
Of these inexplicable things,
Thou dost hold commune, and rejoice
When they did answer thee, but they
Cast, like a worthless boon, thy love away.

And thou hast sought in starry eyes
Beams that were never meant for thine,
Another's wealth: tame sacrifice
To a fond faith ! still dost thou pine?
Still dost thou hope that greeting hands,
Voice, looks, or lips, may answer thy demands?

Ah! wherefore didst thou build thine hope
On the false earth's inconstancy?
Did thine own mind afford no scope
Of love, or moving thoughts to thee?
That natural scenes or human smiles
Could steal the power to wind thee in their wiles?

Yes, all the faithless smiles are fled
Whose falsehood left thee broken-hearted;
The glory of the moon is dead;
Night's ghosts and dreams have now departed;
Thine own soul still is true to thee,
But changed to a foul fiend through misery.

This fiend, whose ghastly presence ever
Beside thee like thy shadow hangs,
Dream not to chase: the mad endeavour
Would scourge thee to severer pangs.
Be as thou art. Thy settled fate,
Dark as it is, all change would aggravate.

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Sonnet II

Oh thou who once on earth, beneath the weight
Of our mortality didst live and move,
The incarnation of profoundest love;
Who on the Cross that love didst consummate;
Whose deep and ample fullness could embrace
The poorest, meanest of our fallen race:
How shall we e'er that boundless debt repay?
By long loud prayers in gorgeous temples said?
By rich oblations on thine altars laid?
Ah, no! not thus thou didst appoint the way:
When thou wast bowed our human woe beneath,
Then as a legacy thou didst bequeath
Earth's sorrowing children to our ministry --
And as we do to them, we do to thee.

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Sonnet: God Ne’er Forsakes Me

How many times have I ignored warnings?
How many times have I tried not to heed?
How many times have I sinned by mornings?
And yet, Thou didst forgive my acts indeed.

How many times have I walked in sin’s paths?
How many times have I reveled in sin?
How many times have I taken sin-baths?
And yet, Thou didst help me o’er Tempter win.

How many times have I failed my duties?
How many times have I Thee disobeyed?
How many times have I lost my mind’s peace?
And yet, Thou didst come promptly to my aid.

How many times have I forgotten Thee?
And yet, Thou didst not once ev’r forsake me.

7-23-2001

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When I by Thy Faire Shape Did Sweare

I.

When I by thy faire shape did sweare,
And mingled with each vowe a teare,
I lov'd, I lov'd thee best,
I swore as I profest.
For all the while you lasted warme and pure,
My oathes too did endure.
But once turn'd faithlesse to thy selfe and old,
They then with thee incessantly grew cold.

II.

I swore my selfe thy sacrifice
By th' ebon bowes that guard thine eyes,
Which now are alter'd white,
And by the glorious light
Of both those stars, which of their spheres bereft,
Only the gellie's left.
Then changed thus, no more I'm bound to you,
Then swearing to a saint that proves untrue.

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