Sonnet LXXXVI: Lost Days

The lost days of my life until to-day,
What were they, could I see them on the street
Lie as they fell? Would they be ears of wheat
Sown once for food but trodden into clay?
Or golden coins squandered and still to pay?
Or drops of blood dabbling the guilty feet?
Or such spilt water as in dreams must cheat
The undying throats of Hell, athirst alway?
I do not see them here; but after death
God knows I know the faces I shall see,
Each one a murdered self, with low last breath.
“I am thyself,—what hast thou done to me?”
“And I—and I—thyself,” (lo! each one saith,)
“And thou thyself to all eternity!”

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(Reflection Poem) A Look At Thyself

To trust first one must trust thyself.
To love one first must love thyself.
To hate one must first hate thyself.
To lie one must first lie to thyself.
To cheat one must first cheat thyself.
For an outward expression reflects inwards.
No matter how we try to hide who we are it is seen through our actions towards others.

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Christina Georgina Rossetti

I Know You Not

O Christ, the Vine with living Fruit,
The twelvefold-fruited Tree of Life,
The Balm in Gilead after strife,
The valley Lily and the Rose;
Stronger than Lebanon, Thou Root;
Sweeter than clustered grapes, Thou Vine;
O Best, Thou Vineyard of red wine,
Keeping thy best wine till the close.

Pearl of great price Thyself alone,
And ruddier than the ruby Thou;
Most precious lightning Jasper stone,
Head of the corner spurned before:
Fair Gate of pearl, Thyself the Door;
Clear golden Street, Thyself the Way;
By Thee we journey toward Thee now,
Through Thee shall enter Heaven one day.

I thirst for Thee, full fount and flood;
My heart calls Thine, as deep to deep:
Dost Thou forget Thy sweat and pain,
They provocation on the Cross?
Heart-pierced for me, vouchsafe to keep
The purchase of Thy lavished Blood:
The gain is Thine, Lord, if I gain;
Or if I lose, Thine own the loss.

At midnight (saith the Parable)
A cry was made, the Bridegroom came;
Those who were ready entered in:
The rest, shut out in death and shame,
Strove all too late that Feast to win,
Their die was cast, and fixed their lot;
A gulf divided Heaven from Hell;
The Bridegroom said—I know you not.

But Who is this that shuts the door,
And saith—I know you not—to them?
I see the wounded hands and side,
The brow thorn-tortured long ago:
Yea; This Who grieved and bled and died,
This same is He Who must condemn;
He called, but they refused to know;
So now He hears their cry no more.

poem by Christina Georgina RossettiReport problemRelated quotes
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Ella Wheeler Wilcox

Love Thyself Last

Love thyself last. Look near, behold thy duty
To those who walk beside thee down life’s road;
Make glad their days by little acts of beauty,
And help them bear the burden of earth’s load.

Love thyself last. Look far and find the stranger,
Who staggers ‘neath his sin and his despair;
Go lend a hand, and lead him out of danger,
To heights where he may see the world is fair.

Love thyself last. The vastnesses above thee
Are filled with Spirit Forces, strong and pure.
And fervently, these faithful friends shall love thee:
Keep thou thy watch o’er others, and endure.

Love thyself last; and oh, such joy shall thrill thee,
As never yet to selfish souls was given.
Whate’er thy lot, a perfect peace will fill thee,
And earth shall seem the ante-room of Heaven.

Love thyself last, and thou shall grow in spirit
To see, to hear, to know, and understand.
The message of the stars, lo, thou shall hear it,
And all God’s joys shall be at thy command.

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Alicia Nuncamas

As I walked by myself,
And talked by myself.
Myself said unto me:
Look to thyself,
Take care of thyself,
For nobody cares for thee.

I answered myself,
And said to myself.
In the selfsame repartee:
Look to thyself,
Or not look to thyself,
The self same thing will be!

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Rhythm Of Life

Welcoming world, with the birth thyself thee get;
With a genial-sweet happiness thee made.
A pestilence revelation objective thou you hates;
That is the Rhythm of the Life thyself you gets.
Understand the monstrous schooled meaning,
Thyself expected from the ordiance having.
Work hard with the worth you arrayed;
Try the picture of the future thy made.
Arrange your surrounding with a vista tags,
Buy thy Age with the degree thee has.
Make sure life give us only a chance;
To make history as long as you can.
Don't obsure about the thrill of death,
It's the ultimate truth of the life thyself you get...

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Sonnet XLVIII: Cupid, I Hate Thee

Cupid, I hate thee, which I'd have thee know;
A naked starveling ever may'st thou be.
Poor rogue, go pawn thy fascia and thy bow
For some few rags wherewith to cover thee.
Or, if thou'lt not, thy archery forbear,
To some base rustic do thyself prefer,
And when corn's sown or grown into the ear,
Practise thy quiver and turn crow-keeper.
Or, being blind, as fittest for the trade,
Go hire thyself some bungling harper's boy;
They that are blind are often minstrels made;
So may'st thou live, to thy fair mother's joy,
That whilst with Mars she holdeth her old way,
Thou, her blind son, may'st sit by them and play.

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Walt Whitman

Spain 1873-'74

OUT of the murk of heaviest clouds,
Out of the feudal wrecks, and heap'd-up skeletons of kings,
Out of that old entire European debris--the shatter'd mummeries,
Ruin'd cathedrals, crumble of palaces, tombs of priests,
Lo! Freedom's features, fresh, undimm'd, look forth--the same
immortal face looks forth;
(A glimpse as of thy mother's face, Columbia,
A flash significant as of a sword,
Beaming towards thee.)

Nor think we forget thee, Maternal;
Lag'd'st thou so long? Shall the clouds close again upon thee? 10
Ah, but thou hast Thyself now appear'd to us--we know thee;
Thou hast given us a sure proof, the glimpse of Thyself;
Thou waitest there, as everywhere, thy time.

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When I lose Myself

When thus I lose myself in Thee, my God,
Then do I see, and know,
That all Thy universe reveals Thy beauty,
All living beings, and all lifeless things,
Exist through Thee.

This whole vast world is but the form
In which Thous showest us Thyself,
Is but the voice
In which Thyself Thou speakest unto us.

What need of words?
Come, Master, come,
And fill me wholly with Thyself.

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The Presence

I sit within my room, and joy to find
That Thou who always lov'st, art with me here,
That I am never left by Thee behind,
But by thyself Thou keep'st me ever near;
The fire burns brighter when with Thee I look,
And seems a kinder servant sent to me;
With gladder heart I read thy holy book,
Because thou art the eyes by which I see;
This aged chair, that table, watch and door
Around in ready service ever wait;
Nor can I ask of Thee a menial more
To fill the measure of my large estate,
For Thou thyself, with all a father's care,
Where'er I turn, art ever with me there.

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John Donne

The Flea

Mark but this flea, and mark in this,
How little that which thou deniest me is;
It suck'd me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know'st that this cannot be said
A sin, nor shame, nor loss of maidenhead;
Yet this enjoys before it woo,
And pamper'd swells with one blood made of two;
And this, alas! is more than we would do.

O stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we're met,
And cloister'd in these living walls of jet.
Though use make you apt to kill me,
Let not to that self-murder added be,
And sacrilege, three sins in killing three.

Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck'd from thee?
Yet thou triumph'st, and say'st that thou
Find'st not thyself nor me the weaker now.
'Tis true; then learn how false fears be;
Just so much honour, when thou yield'st to me,
Will waste, as this flea's death took life from thee.

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Ch 08 On Rules For Conduct In Life - Maxim 19

Life is in the keeping of a single breath and the world is an existence between two annihilations. Those who sell the religion for the world ‘are asses’, they sell Joseph but what do ‘they buy’? Did I not command you, O sons of Adam, that ye should not worship Satan?

On the word of a foe thou hast broken faith with a friend.
See from whom thou hast cut thyself off and to whom united.

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Delia XXXIII: When men shall find thy flower, thy glory, pa

XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Sonnet II

In shame is man conceived, through pain is born,
And brief the time upon this earth he goes
In life inconstant, full of fears and woes.
He dies, a shadow by the sun forlorn.

And yet from such a man (O Endless God,
Within Thyself glorified and blissfully
Living through Thyself) almost wistfully
Dost Thou desire--from him!--both love and laud.

Wondrous the works of Thy charity are,
At which Cherubim (comprehension's crest)
Wonder bemused and righteous burns afar
The flame, the Seraphim, in love's sweet zest.

O most Holy Lord, would that we too had,
To give thee back, that which thou have hast bade!

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Balzac

Count not thyself to have found true peace, if thou hast felt no grief nor that then all is well if thou hast no adversary nor that this is perfect, if all things fall out according to thy desire.

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Ch 07 On The Effects Of Education Story 16

A pious man happened to pass near a rich fellow who had a slave and was just chastising him after having tied his feet and hands. He said: ‘My son, God the most high and glorious has given a creature like thyself into thy power and has bestowed upon thee superiority over him. Give thanks to the Almighty and do not indulge in so much violence towards the man because it is not meet that in the morn of resurrection he should be better than thyself and put thee to shame.’

Be not much incensed against a slave.
Oppress him not, grieve not his heart.
Thou hast purchased him for ten dirhems
And hast not after all created him by thy power.
How long is this command, pride and power to last?
There is a Master more exalted than thou.
O thou owner of Arslan and of Aghosh,
Do not forget him who is thy commander.

There is a tradition that the prince of the world, upon whom be the benediction of Allah and peace, has said: ‘It will occasion the greatest sorrow on the day of resurrection when a pious worshipper is conveyed to paradise and a lord of profligacy to hell.’

Upon the slave subject to thy service
Vent not boundless anger but treat him gently
Because on the day of reckoning it will be a shame
To see the slave free and his owner in chains.

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Unhousel'd, Unanointed, Unanel'd

When these men must go alone
Sans an absolution,
When their sins are heavy as lead,
Thou Thyself will lift the head ;
Thou, High Priest, wilt whisper low,
Te Absolvo! ere they go.

When there is no sacrifice,
Bread and Wine for Thy disguise,
Come Thou in the Spirit then;
As at Agincourt our men
With desire a blade of grass
Served as Eucharist and Mass.

Lay Thyself the oil on lips,
Limbs and eyes, before the eclipse--
As once Magdalen did to Thee--
And so speed them, safe and free,
To lie down with Thee a while
And to waken to Thy smile.

They shall sit down at the Feast
Where Thou are Sacrament and Priest.

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Remember, that if thou marry for beauty, thou bindest thyself all thy life for that which perchance will neither last nor please thee one year; and when thou hast it, it will be to thee of no price at all; for the desire dieth when it is attained, and the affection perisheth when it is satisfied.

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