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Hymn To The Patriarchs

OR OF THE BEGINNINGS OF THE HUMAN RACE.

Illustrious fathers of the human race,
Of you, the song of your afflicted sons
Will chant the praise; of you, more dear, by far,
Unto the Great Disposer of the stars,
Who were not born to wretchedness, like ours.
Immedicable woes, a life of tears,
The silent tomb, eternal night, to find
More sweet, by far, than the ethereal light,
These things were not by heaven's gracious law
Imposed on you. If ancient legends speak
Of sins of yours, that brought calamity
Upon the human race, and fell disease,
Alas, the sins more terrible, by far,
Committed by your children, and their souls
More restless, and with mad ambition fixed,
Against them roused the wrath of angry gods,
The hand of all-sustaining Nature armed,
By them so long neglected and despised.
Then life became a burden and a curse,
And every new-born babe a thing abhorred,
And hell and chaos reigned upon the earth.

Thou first the day, and thou the shining lights
Of the revolving stars didst see, the fields,
And their new flocks and herds, O leader old
And father of the human family!
The wandering air that o'er the meadows played,
When smote the rocks, and the deserted vales,
The torrent, rustling headlong from the Alps,
With sound, till then, unheard; and o'er the sites
Of future nations, noisy cities, yet unknown
To fame, a peace profound, mysterious reigned;
And o'er the unploughed hills, in silence, rose
The ray of Phoebus, and the golden moon.
O world, how happy in thy loneliness,
Of crimes and of disasters ignorant!
Oh, how much wretchedness Fate had in store
For thy poor race, unhappy father, what
A series vast of terrible events!
Behold, the fields, scarce tilled, with blood are stained,
A brother's blood, in sudden frenzy shed;
And now, alas, first hears the gentle air
The whirring of the fearful wings of Death.
The trembling fratricide, a fugitive,
The lonely shades avoids; in every blast
That sweeps the groves, a voice of wrath he hears.
_He_ the first city builds, abode and realm
Of wasting cares; repentance desperate,
Heart-sick, and groaning, thus unites and binds
Together blind and sinful souls, and first
A refuge offers unto mutual guilt.
The wicked hand now scorns the crooked plough;
The sweat of honest labor is despised;
Now sloth possession of the threshold takes;
The sluggish frames their native vigor lose;
The minds in hopeless indolence are sunk;
And slavery, the crowning curse of all,
Degrades and crushes poor humanity.

And thou from heaven's wrath, and ocean's waves,
That bellowed round the cloud-capped mountain-tops,
The sinful brood didst save; thou, unto whom,
From the dark air and wave-encumbered hills,
The white dove brought the sign of hope renewed,
And sinking in the west, the shipwrecked sun,
His bright rays darting through the angry clouds,
The dark sky painted with the lovely bow.
The race restored, to earth returned, begins anew
The same career of wickedness and lust,
With their attendant ills. Audacious man
Defies the threats of the avenging sea,
And to new shores and to new stars repeats
The same sad tale of infamy and woe.

And now of thee I think, the just and brave,
The Father of the faithful, and the sons
Thy honored name that bore. Of thee I speak,
Whom, sitting, thoughtful, in the noontide shade,
Before thy humble cottage, near the banks,
That gave thy flocks both rest and nourishment,
The minds ethereal of celestial guests
With blessings greeted; and of thee, O son
Of wise Rebecca, how at eventide,
In Aran's valley sweet, and by the well,
Where happy swains in friendly converse met,
Thou didst with Laban's daughter fall in love;
Love, that to exile long, and suffering,
And to the odious yoke of servitude,
Thy patient soul a willing martyr led.

Oh, surely once,--for not with idle tales
And shadows, the Aonian song, and voice
Of Fame, the eager list'ners feed,--once was
This wretched earth more friendly to our race,
Was more beloved and dear, and golden flew
The days, that now so laden are with care.
Not that the milk, in waves of purest white,
Gushed from the rocks, and flowed along the vales;
Or that the tigers mingled with the sheep,
To the same fold were led; or shepherd-boys
With playful wolves would frolic at the spring;
But of its own lot ignorant, and all
The sufferings that were in store, devoid
Of care it lived: a soft, illusive veil
Of error hid the stern realities,
The cruel laws of heaven and of fate.
Life glided on, with cheerful hope content;
And tranquil, sought the haven of its rest.

So lives, in California's forests vast,
A happy race, whose life-blood is not drained
By pallid care, whose limbs are not by fierce
Disease consumed: the woods their food, their homes
The hollow rock, the streamlet of the vale
Its waters furnishes, and, unforeseen,
Dark death upon them steals. Ah, how unarmed,
Wise Nature's happy votaries, are ye,
Against our impious audacity!
Our fierce, indomitable love of gain
Your shores, your caves, your quiet woods invades;
Your minds corrupts, your bodies enervates;
And happiness, a naked fugitive,
Before it drives, to earth's remotest bounds.

poem by Count Giacomo Leopardi
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To The Spring

OR OF THE FABLES OF THE ANCIENTS.

Now that the sun the faded charms
Of heaven again restores,
And gentle zephyr the sick air revives,
And the dark shadows of the clouds
Are put to flight,
And birds their naked breasts confide
Unto the wind, and the soft light,
With new desire of love, and with new hope,
The conscious beasts, in the deep woods,
Amid the melting frosts, inspires;
May not to you, poor human souls,
Weary, and overborne with grief,
The happy age return, which misery,
And truth's dark torch, before its time, consumed?
Have not the golden rays
Of Phoebus vanished from your gaze
Forever? Say, O gentle Spring,
Canst thou this icy heart inspire, and melt,
That in the bloom of youth, the frost of age hath felt?

O holy Nature, art thou still alive?
Alive? And does the unaccustomed ear
Of thy maternal voice the accents hear?
Of white nymphs once, the streams were the abode.
And in the clear founts mirrored were their forms.
Mysterious dances of immortal feet
The mountain tops and lofty forests shook,--
To-day the lonely mansions of the winds;--
And when the shepherd-boy the noontide shade
Would seek, or bring his thirsty lambs
Unto the flowery margin of the stream,
Along the banks the clear song would he hear,
And pipe of rustic Fauns;
Would see the waters move,
And stand amazed, when, hidden from the view,
The quiver-bearing goddess would descend
Into the genial waves,
And from her snow-white arms efface
The dust and blood of the exciting chase.

The flowers, the herbs _once_ lived,
The groves with life were filled:
Soft airs, and clouds, and every shining light
Were with the human race in sympathy,
When thee, fair star of Venus, o'er
The hills and dales,
The traveller, in the lonely night,
Pursuing with his earnest gaze,
The sweet companion of his path,
The loving friend of mortals deemed:
When he, who, fleeing from the impious strife
Of cities filled with mutiny and shame,
In depths of woods remote,
The rough trees clasping to his breast,
The vital flame seemed in their veins to feel,
The breathing leaves of Daphne, or of Phyllis sad;
And seemed the sisters' tears to see, still shed
For him who, smitten by the lightning's blast,
Into the swift Eridanus was cast.

Nor were ye deaf, ye rigid rocks,
To human sorrow's plaintive tones,
While in your dark recesses Echo dwelt,
No idle plaything of the winds,
But spirit sad of hapless nymph,
Whom unrequited love, and cruel fate,
Of her soft limbs deprived. She o'er the grots,
The naked rocks, and mansions desolate,
Unto the depths of all-embracing air,
Our sorrows, not to her unknown,
Our broken, loud laments conveyed.
And _thou_, if fame belie thee not,
Didst sound the depths of human woe,
Sweet bird, that comest to the leafy grove,
The new-born Spring to greet,
And when the fields are hushed in sleep,
To chant into the dark and silent air,
The ancient wrongs, and cruel treachery,
That stirred the pity of the gods, to see.
But, no, thy race is not akin to ours;
No sorrow framed thy melodies;
Thy voice of crime unconscious, pleases less,
Along the dusky valley heard.
Ah, since the mansions of Olympus all
Are desolate, and without guide, the bolt,
That, wandering o'er the cloud-capped mountain-tops,
In horror cold dissolves alike
The guilty and the innocent;
Since this, our earthly home,
A stranger to her children has become,
And brings them up, to misery;
Lend thou an ear, dear Nature, to the woes
And wretched fate of mortals, and revive
The ancient spark within my breast;
If thou, indeed, dost live, if aught there is,
In heaven, or on the sun-lit earth,
Or in the bosom of the sea,
That pities? No; but _sees_ our misery.

poem by Count Giacomo Leopardi
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Younger Brutus

When in the Thracian dust uprooted lay,
In ruin vast, the strength of Italy,
And Fate had doomed Hesperia's valleys green,
And Tiber's shores,
The trampling of barbarian steeds to feel,
And from the leafless groves,
On which the Northern Bear looks down,
Had called the Gothic hordes,
That Rome's proud walls might fall before their swords;
Exhausted, wet with brothers' blood,
Alone sat Brutus, in the dismal night;
Resolved on death, the gods implacable
Of heaven and hell he chides,
And smites the listless, drowsy air
With his fierce cries of anger and despair.

'O foolish virtue, empty mists,
The realms of shadows, are thy schools,
And at thy heels repentance follows fast.
To you, ye marble gods
(If ye in Phlegethon reside, or dwell
Above the clouds), a mockery and scorn
Is the unhappy race,
Of whom you temples ask,
And fraudulent the law that you impose.
Say, then, does earthly piety provoke
The anger of the gods?
O Jove, dost thou protect the impious?
And when the storm-cloud rushes through the air,
And thou thy thunderbolts dost aim,
Against the _just_ dost thou impel the sacred flame?
Unconquered Fate and stern necessity
Oppress the feeble slaves of Death:
Unable to avert their injuries,
The common herd endure them patiently.
But is the ill less hard to bear,
Because it has no remedy?
Does he who knows no hope no sorrow feel?
The hero wages war with thee,
Eternal deadly war, ungracious Fate,
And knows not how to yield; and thy right hand,
Imperious, proudly shaking off,
E'en when it weighs upon him most,
Though conquered, is triumphant still,
When his sharp sword inflicts the fatal blow;
And seeks with haughty smile the shades below.

'Who storms the gates of Tartarus,
Offends the gods.
Such valor does not suit, forsooth,
Their soft, eternal bosoms; no?
Or are our toils and miseries,
And all the anguish of our hearts,
A pleasant sport, their leisure to beguile?
Yet no such life of crime and wretchedness,
But pure and free as her own woods and fields,
Nature to us prescribed; a queen
And goddess once. Since impious custom, now,
Her happy realm hath scattered to the winds,
And other laws on this poor life imposed,
Will Nature of fool-hardiness accuse
The manly souls, who such a life refuse?

'Of crime, and their own sufferings ignorant,
Serene old age the beasts conducts
Unto the death they ne'er foresee.
But if, by misery impelled, they sought
To dash their heads against the rugged tree,
Or, plunging headlong from the lofty rock,
Their limbs to scatter to the winds.
No law mysterious, misconception dark,
Would the sad wish refuse to grant.
Of all that breathe the breath of life,
You, only, children of Prometheus, feel
That life a burden hard to bear;
Yet, would you seek the silent shores of death,
If sluggish fate the boon delay,
To you, alone, stern Jove forbids the way.

'And thou, white moon, art rising from the sea,
That with our blood is stained;
The troubled night dost thou survey,
And field, so fatal unto Italy.
On brothers' breasts the conqueror treads;
The hills with fear are thrilled;
From her proud heights Rome totters to her fall.
And smilest thou upon the dismal scene?
Lavinia's children from their birth,
And all their prosperous years,
And well-earned laurels, hast thou seen;
And thou _wilt_ smile, with ray unchanged,
Upon the Alps, when, bowed with grief and shame,
The haughty city, desolate and lone,
Beneath the tread of Gothic hordes shall groan.

'Behold, amid the naked rocks,
Or on the verdant bough, the beast and bird,
Whose breasts are ne'er by thought or memory stirred,
Of the vast ruin take no heed,
Or of the altered fortunes of the world;
And when the humble herdsman's cot
Is tinted with the earliest rays of dawn,
The one will wake the valleys with his song,
The other, o'er the cliffs, the frightened throng
Of smaller beasts before him drive.
O foolish race! Most wretched we, of all!
Nor are these blood-stained fields,
These caverns, that our groans have heard,
Regardful of our misery;
Nor shines one star less brightly in the sky.
Not the deaf kings of heaven or hell,
Or the unworthy earth,
Or night, do I in death invoke,
Or thee, last gleam the dying hour that cheers,
The voice of coming ages. I no tomb
Desire, to be with sobs disturbed, or with
The words and gifts of wretched fools adorned.
The times grow worse and worse;
And who, unto a vile posterity,
The honor of great souls would trust,
Or fit atonement for their wrongs?
Then let the birds of prey around me wheel:
And let my wretched corpse
The lightning blast, the wild beast tear;
And let my name and memory melt in air!'

poem by Count Giacomo Leopardi
Submitted by Poetry Lover
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The Younger Brutus

When in the Thracian dust uprooted lay,
In ruin vast, the strength of Italy,
And Fate had doomed Hesperia's valleys green,
And Tiber's shores,
The trampling of barbarian steeds to feel,
And from the leafless groves,
On which the Northern Bear looks down,
Had called the Gothic hordes,
That Rome's proud walls might fall before their swords;
Exhausted, wet with brothers' blood,
Alone sat Brutus, in the dismal night;
Resolved on death, the gods implacable
Of heaven and hell he chides,
And smites the listless, drowsy air
With his fierce cries of anger and despair.

'O foolish virtue, empty mists,
The realms of shadows, are thy schools,
And at thy heels repentance follows fast.
To you, ye marble gods
(If ye in Phlegethon reside, or dwell
Above the clouds), a mockery and scorn
Is the unhappy race,
Of whom you temples ask,
And fraudulent the law that you impose.
Say, then, does earthly piety provoke
The anger of the gods?
O Jove, dost thou protect the impious?
And when the storm-cloud rushes through the air,
And thou thy thunderbolts dost aim,
Against the _just_ dost thou impel the sacred flame?
Unconquered Fate and stern necessity
Oppress the feeble slaves of Death:
Unable to avert their injuries,
The common herd endure them patiently.
But is the ill less hard to bear,
Because it has no remedy?
Does he who knows no hope no sorrow feel?
The hero wages war with thee,
Eternal deadly war, ungracious Fate,
And knows not how to yield; and thy right hand,
Imperious, proudly shaking off,
E'en when it weighs upon him most,
Though conquered, is triumphant still,
When his sharp sword inflicts the fatal blow;
And seeks with haughty smile the shades below.

'Who storms the gates of Tartarus,
Offends the gods.
Such valor does not suit, forsooth,
Their soft, eternal bosoms; no?
Or are our toils and miseries,
And all the anguish of our hearts,
A pleasant sport, their leisure to beguile?
Yet no such life of crime and wretchedness,
But pure and free as her own woods and fields,
Nature to us prescribed; a queen
And goddess once. Since impious custom, now,
Her happy realm hath scattered to the winds,
And other laws on this poor life imposed,
Will Nature of fool-hardiness accuse
The manly souls, who such a life refuse?

'Of crime, and their own sufferings ignorant,
Serene old age the beasts conducts
Unto the death they ne'er foresee.
But if, by misery impelled, they sought
To dash their heads against the rugged tree,
Or, plunging headlong from the lofty rock,
Their limbs to scatter to the winds.
No law mysterious, misconception dark,
Would the sad wish refuse to grant.
Of all that breathe the breath of life,
You, only, children of Prometheus, feel
That life a burden hard to bear;
Yet, would you seek the silent shores of death,
If sluggish fate the boon delay,
To you, alone, stern Jove forbids the way.

'And thou, white moon, art rising from the sea,
That with our blood is stained;
The troubled night dost thou survey,
And field, so fatal unto Italy.
On brothers' breasts the conqueror treads;
The hills with fear are thrilled;
From her proud heights Rome totters to her fall.
And smilest thou upon the dismal scene?
Lavinia's children from their birth,
And all their prosperous years,
And well-earned laurels, hast thou seen;
And thou _wilt_ smile, with ray unchanged,
Upon the Alps, when, bowed with grief and shame,
The haughty city, desolate and lone,
Beneath the tread of Gothic hordes shall groan.

'Behold, amid the naked rocks,
Or on the verdant bough, the beast and bird,
Whose breasts are ne'er by thought or memory stirred,
Of the vast ruin take no heed,
Or of the altered fortunes of the world;
And when the humble herdsman's cot
Is tinted with the earliest rays of dawn,
The one will wake the valleys with his song,
The other, o'er the cliffs, the frightened throng
Of smaller beasts before him drive.
O foolish race! Most wretched we, of all!
Nor are these blood-stained fields,
These caverns, that our groans have heard,
Regardful of our misery;
Nor shines one star less brightly in the sky.
Not the deaf kings of heaven or hell,
Or the unworthy earth,
Or night, do I in death invoke,
Or thee, last gleam the dying hour that cheers,
The voice of coming ages. I no tomb
Desire, to be with sobs disturbed, or with
The words and gifts of wretched fools adorned.
The times grow worse and worse;
And who, unto a vile posterity,
The honor of great souls would trust,
Or fit atonement for their wrongs?
Then let the birds of prey around me wheel:
And let my wretched corpse
The lightning blast, the wild beast tear;
And let my name and memory melt in air!'

poem by Count Giacomo Leopardi
Submitted by Poetry Lover
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The Last Song of Sappho

Thou tranquil night, and thou, O gentle ray
Of the declining moon; and thou, that o'er
The rock appearest, 'mid the silent grove,
The messenger of day; how dear ye were,
And how delightful to these eyes, while yet
Unknown the furies, and grim Fate! But now,
No gentle sight can soothe this wounded soul.
Then, only, can forgotten joy revive,
When through the air, and o'er the trembling fields
The raging south wind whirls its clouds of dust;
And when the car, the pondrous car of Jove,
Omnipotent, high-thundering o'er our heads,
A pathway cleaves athwart the dusky sky.
Then would I love with storm-charged clouds to fly
Along the cliffs, along the valleys deep,
The headlong flight of frightened flocks to watch,
Or hear, upon some swollen river's shore
The angry billows' loud, triumphant roar.

How beautiful thou art, O heaven divine,
And thou, O dewy earth! Alas no part
Of all this beauty infinite, the gods
And cruel fate to wretched Sappho gave!
To thy proud realms, O Nature, I, a poor,
Unwelcome guest, rejected lover, come;
To all thy varied forms of loveliness,
My heart and eyes, a suppliant, lift in vain.
The sun-lit shore hath smiles no more for me,
Nor radiant morning light at heaven's gate;
The birds no longer greet me with their songs,
Nor whispering trees with gracious messages;
And where, beneath the bending willows' shade,
The limpid stream its bosom pure displays,
As I, with trembling and uncertain foot,
Oppressed with grief, upon its margin pause,
The dimpled waves recoil, as in disdain,
And urge their flight along the flowery plain.

What fearful crime, what hideous excess
Have so defiled me, e'en before my birth,
That heaven and fortune frown upon me thus?
Wherein have I offended, as a child,
When we of evil deeds are ignorant,
That thus disfigured, of the bloom of youth
Bereft, my little thread of life has from
The spindle of the unrelenting Fate
Been drawn? Alas, incautious are thy words!
Mysterious counsels all events control,
And all, except our grief, is mystery.
Deserted children, we were born to weep;
But why, is known to those above, alone.
O vain the cares, the hopes of earlier years!
To idle shows Jove gives eternal sway
O'er human hearts. Unless in shining robes arrayed,
All manly deeds in arms, or art, or song,
Appeal in vain unto the vulgar throng.

I die! This wretched veil to earth I cast,
And for my naked soul a refuge seek
Below, and for the cruel faults atone
Of gods, the blind dispensers of events.
And thou, to whom I have been bound so long,
By hopeless love, and lasting faith, and by
The frenzy vain of unappeased desire,
Live, live, and if thou canst, be happy here!
My cup o'erflows with bitterness, and Jove
Has from his vase no drop of sweetness shed,
For all my childhood's hopes and dreams have fled.
The happiest day the soonest fades away;
And then succeed disease, old age, the shade
Of icy death. Behold, alas! Of all
My longed-for laurels, my illusions dear,
The end,--the gulf of hell! My spirit proud
Must to the realm of Proserpine descend,
The Stygian shore, the night that knows no end.

poem by Count Giacomo Leopardi
Submitted by Poetry Lover
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To Angelo Mai,

ON HIS DISCOVERY OF THE LOST BOOKS OF CICERO,
'DE REPUBLICA.'

Italian bold, why wilt thou never cease
The fathers from their tombs to summon forth?
Why bring them, with this dead age to converse,
That stifled is by enemies and by sloth?
And why dost thou, voice of our ancestors,
That hast so long been mute,
Resound so loud and frequent in our ears?
Why all these grand discoveries?
As in a flash the fruitful pages come,
What hath this wretched age deserved,
That dusty cloisters have for it reserved
These hidden treasures of the wise and brave?
Illustrious man, with what strange power
Does Fate thy ardent zeal befriend?
Or does Fate vainly with man's will contend?

Without the lofty counsel of the gods,
It surely could not be, that now,
When we were never sunk so low,
In desperate oblivion of the Past,
Each moment, comes a cry renewed,
From our great sires, to shake our souls, at last!
Heaven still some pity shows for Italy;
Some god hath still our happiness at heart:
Since this, or else no other, is the hour,
Italian virtue to redeem,
And its old lustre once more to impart,
These pleading voices from the grave we hear;
Forgotten heroes rise from earth again,
To see, my country, if at this late day,
Thou still art pleased the coward's part to play.

And do ye cherish still,
Illustrious shades, some hope of us?
Have we not perished utterly?
To you, perhaps, it is allowed, to read
The book of destiny. _I_ am dismayed,
And have no refuge from my grief;
For dark to me the future is, and all
That I discern is such, as makes hope seem
A fable and a dream. To your old homes
A wretched crew succeed; to noble act or word,
They pay no heed; for your eternal fame
They know no envy, feel no blush of shame.
A filthy mob your monuments defile:
To ages yet unborn,
We have become a by-word and a scorn.

Thou noble spirit, if no others care
For our great Fathers' fame, oh, care thou still,
Thou, to whom Fate hath so benignant been,
That those old days appear again,
When, roused from dire oblivion's tomb,
Came forth, with all the treasures of their lore,
Those ancient bards, divine, with whom
Great Nature spake, but still behind her veil,
And with her mysteries graced
The holidays of Athens and of Rome.
O times, now buried in eternal sleep!
Our country's ruin was not then complete;
We then a life of wretched sloth disdained;
Still from our native soil were borne afar,
Some sparks of genius by the passing air.

Thy holy ashes still were warm,
Whom hostile fortune ne'er unmanned;
Unto whose anger and whose grief,
Hell was more grateful than thy native land.
Ah, what, but hell, has Italy become?
And thy sweet cords
Still trembled at the touch of thy right hand,
Unhappy bard of love.
Alas, Italian song is still the child
Of sorrow born.
And yet, less hard to bear,
Consuming grief than dull vacuity!
O blessed thou, whose life was one lament!
Disgust and nothingness are still our doom,
And by our cradle sit, and on our tomb.

But thy life, then, was with the stars and sea,
Liguria's hardy son,
When thou, beyond the columns and the shores,
Where oft, at set of sun,
The waves are heard to hiss,
As he into their depths has plunged,
Committed to the boundless deep,
Didst find again the sun's declining ray,
The new-born day didst find,
When it from us had passed away;
Defying Nature's every obstacle,
A land unknown didst win, the glorious spoils
Of all thy perils, all thy toils.
And yet, when known, the world seems smaller still;
And earth and ocean, and the heavenly sphere
More vast unto the child, than to the sage appear.

Where now are all the charming dreams
Of the mysterious retreats
Of dwellers unto us unknown,
Or where, by day, the stars to rest have gone,
Or of the couch remote of Eos bright,
Or of the sun's mysterious sleep at night?
They, in an instant, vanished all;
A little chart portrays this earthly ball.
Lo, all things are alike; discovery
But proves the way for dull vacuity.
Farewell to thee, O Fancy, dear,
If plain, unvarnished truth appear!
Thought more and more is still estranged from thee;
Thy power so mighty once, will soon be gone,
And our poor, wounded hearts be left forlorn.

But thou for these sweet dreams wast born,
And the _old_ sun upon thee shone,
Delightful singer of the arms, and loves,
That in an age far happier than our own,
Men's lives with pleasing errors filled.
New hope of Italy! O towers, O caves,
O ladies, cavaliers,
O gardens, palaces! Amenites,
At thought of which, the mind
Is lost in thousand splendid reveries!
Ye lovely fables, and ye thoughts grotesque,
Now banished! And what to us remains?
Now that the bloom from all things is removed?
Alas, the sole, the certain thought,
That all except our wretchedness, is nought.

Torquato, O Torquato, heaven to us
The rich gift of thy genius gave, to thee
Nought else but misery.
Ill-starred Torquato, whom thy song,
So sweet, could not console,
Nor melt the ice, to which
The genial current of thy soul
Was turned, by private envy, princely hate;
And then, by Love abandoned, life's last dream!
To thee, nought real seemed but nothingness,
The world a dreary wilderness.
Too late the honors came, so long deferred;
And yet, to die was unto thee a gain.
Who knows the evils of our mortal state,
Demands but death, no garland asks, of Fate.

Return, return to us,
Rise from thy silent, dreary tomb,
And feast thine eyes on our distress,
O thou, whose life was crowned with wretchedness!
Far worse than what appeared to thee so sad
And infamous, have all our lives become.
Dear friend, who now would pity thee,
When none save for himself hath thought or care?
Who would not thy keen anguish folly call,
When all things great and rare the name of folly bear?
When envy, no, but worse than envy, far,
Indifference pervades our rulers all?
Ah, who would now, when we all think
Of song so little, and so much of gain,
A laurel for thy brow prepare again?

Ah, since thy day, there has appeared but one,
Who has the fame of Italy redeemed:
Too good for his vile age, he stands alone;
One of the fierce Allobroges,
Whose manly virtue was derived
Direct from heavenly powers,
Not from this dry, unfruitful earth of ours;
Whence he alone, unarmed,--
O matchless courage!--from the stage,
Did war upon the ruthless tyrants wage;
The only war, the only weapon left,
Against the crimes and follies of the age.
First, and alone, he took the field:
None followed him; all else were cowards tame,
Lost to all sense of honor, or of shame.

Devoured by anger and by grief,
His spotless life he passed,
Till from worse scenes released by death, at last.
O my Victorio, this was not for thee
The fitting age, or land.
Great souls congenial times and climes demand.
In mere repose we live content,
And vulgar mediocrity;
The wise man sinks, the mob ascends,
Till all at last in one dread level ends.
Go on, thou great discoverer!
Revive the dead, since all the living sleep!
Dead tongues of ancient heroes arm anew;
Till this vile age a new life strive to win
By noble deeds, or perish in its sin!

poem by Count Giacomo Leopardi
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Love And Death

Children of Fate, in the same breath
Created were they, Love and Death.
Such fair creations ne'er were seen,
Or here below, or in the heaven serene.
The first, the source of happiness,
The fount whence flows the greatest bliss
That in the sea of being e'er is found;
The last each sorrow gently lulls,
Each harsh decree of Fate annuls.
Fair child with beauty crowned,
Sweet to behold, not such
As cowards paint her in their fright,
She in young Love's companionship
Doth often take delight,
As they o'er mortal paths together fly,
Chief comforters of every loyal heart.
Nor ever is the heart more wise
Than when Love smites it, nor defies
More scornfully life's misery,
And for no other lord
Will it all dangers face so readily.
When thou thy aid dost lend,
O Love, is courage born, or it revives;
And wise in deeds the race of man becomes,
And not, as it is prone,
In fruitless thought alone.

And when first in our being's depth
This passion deep is born,
Though happy, we are still forlorn;
A languor strange doth o'er us steal;
A strange desire of death we feel.
I know not why, but such we ever prove
The first effect of true and potent love.
It may be, that this wilderness
Then first appals our sight;
And earth henceforth to us a dreary waste
Appears, without that new, supreme delight,
That in our thought is fondly traced;
And yet our hearts, foreboding, feel the storm
Within, that it may cause, the misery.
We long for rest, we long to flee,
Hoping some friendly haven may be found
Of refuge from the fierce desire,
That raging, roaring, darkens all around.

And when this formidable power
Hath his whole soul possessed,
And raging care will give his heart no rest,
How many times implored
With most intense desire,
Art thou, O Death, by the poor wretch, forlorn!
How oft at eve, how oft at dawn,
His weary frame upon the couch he throws,
Too happy, if he never rose,
In hopeless conflict with his pain,
Nor e'er beheld the bitter light again!
And oft, at sound of funeral bell,
And solemn chant, that guides
Departed souls unto eternal rest,
With sighs most ardent from his inmost breast,
How hath he envied him,
Who with the dead has gone to dwell!
The very humblest of his kind,
The simple, rustic hind, who knows
No charm that knowledge gives;
The lowliest country lass that lives,
Who, at the very thought of death,
Doth feel her hair in horror rise,
Will calmly face its agonies,
Upon the terrors of the tomb will gaze
With fixed, undaunted look,
Will o'er the steel and poison brood,
In meditative mood,
And in her narrow mind,
The kindly charm of dying comprehend:
So much the discipline of Love
Hath unto Death all hearts inclined!
Full often when this inward woe
Such pass has reached as mortal strength
No longer can endure,
The feeble body yields at length,
To its fierce blows, and timely, then,
Benignant Death her friendly power doth show:
Or else Love drives her hapless victims so,
Alike the simple clown,
And tender country lass,
That on themselves their desperate hands they lay,
And so are borne unto the shades below.
The world but laughs at their distress,
Whom heaven with peace and length of days doth bless.
To fervid, happy, restless souls
May fate the one or other still concede,
Sweet sovereigns, friendly to our race,
Whose power, throughout the universe,
Such miracles hath wrought,
As naught resembles, nor can aught,
Save that of Fate itself, exceed.
And thou, whom from my earliest years,
Still honored I invoke,
O lovely Death! the only friend
Of sufferers in this vale of tears,
If I have ever sought
Thy princely state to vindicate
From the affronts of the ungrateful crowd,
Do not delay, incline thy ear
Unto thy weary suppliant here!
These sad eyes close forever to the light,
And let me rest in peace serene,
O thou, of all the ages Queen!
Me surely wilt thou find, whate'er the hour,
When thou thy wings unfoldest to my prayer,
With front erect, the cruel power
Defying still, of Fate;
Nor will I praise, in fulsome mood,
The scourging hand, that with my blood,
The blood of innocence, is stained.
Nor bless it, as the human race
Is wont, through custom old and base:
Each empty hope, with which the world
Itself and children would beguile,
I'll cast aside, each comfort false and vile;
In thee alone my hope I'll place,
Thou welcome minister of grace!
In that sole thought supremely blest,
That day, when my unconscious head
May on thy virgin bosom rest.

poem by Count Giacomo Leopardi
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To Sylvia

O Sylvia, dost thou remember still
That period of thy mortal life,
When beauty so bewildering
Shone in thy laughing, glancing eyes,
As thou, so merry, yet so wise,
Youth's threshold then wast entering?

How did the quiet rooms,
And all the paths around,
With thy perpetual song resound,
As thou didst sit, on woman's work intent,
Abundantly content
With the vague future, floating on thy mind!
Thy custom thus to spend the day
In that sweet time of youth and May!

How could I, then, at times,
In those fair days of youth,
The only happy days I ever knew,
My hard tasks dropping, or my careless rhymes,
My station take, on father's balcony,
And listen to thy voice's melody,
And watch thy hands, as they would deftly fly
O'er thy embroidery!
I gazed upon the heaven serene,
The sun-lit paths, the orchards green,
The distant mountain here,
And there, the far-off sea.
Ah, mortal tongue cannot express
What then I felt of happiness!

What gentle thoughts, what hopes divine,
What loving hearts, O Sylvia mine!
In what bright colors then portrayed
Were human life and fate!
Oh, when I think of such fond hopes betrayed,
A feeling seizes me
Of bitterness and misery,
And tenfold is my grief renewed!
O Nature, why this treachery?
Why thus, with broken promises,
Thy children's hearts delude?

Thou, ere the grass was touched with winter's frost,
By fell disease attacked and overcome,
O tender plant, didst die!
The flower of thy days thou ne'er didst see;
Nor did thy soft heart move
Now of thy raven locks the tender praise,
Now of thy eyes, so loving and so shy;
Nor with thee, on the holidays,
Did thy companions talk of love.

So perished, too, erelong,
My own sweet hope;
So too, unto my years
Did Fate their youth deny.
Alas, alas the day,
Lamented hope, companion dear,
How hast thou passed away!
Is _this_ that world? These the delights,
The love, the labors, the events,
Of which we once so fondly spoke?
And must _all_ mortals wear this weary yoke?
Ah, when the truth appeared,
It better seemed to die!
Cold death, the barren tomb, didst thou prefer
To harsh reality.

poem by Count Giacomo Leopardi
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On Dante's Monument, 1818

Though all the nations now
Peace gathers under her white wings,
The minds of Italy will ne'er be free
From the restraints of their old lethargy,
Till our ill-fated land cling fast
Unto the glorious memories of the Past.
Oh, lay it to thy heart, my Italy,
Fit honor to thy dead to pay;
For, ah, their like walk not thy streets to-day!
Nor is there one whom thou canst reverence!
Turn, turn, my country, and behold
That noble band of heroes old,
And weep, and on thyself thy anger vent,
For without anger, grief is impotent:
Oh, turn, and rouse thyself for shame,
Blush at the thought of sires so great,
Of children so degenerate!

Alien in mien, in genius, and in speech,
The eager guest from far
Went searching through the Tuscan soil to find
Where he reposed, whose verse sublime
Might fitly rank with Homer's lofty rhyme;
And oh! to our disgrace he heard
Not only that, e'er since his dying day,
In other soil his bones in exile lay,
But not a stone within thy walls was reared
To him, O Florence, whose renown
Caused thee to be by all the world revered.
Thanks to the brave, the generous band,
Whose timely labor from our land
Will this sad, shameful stain remove!
A noble task is yours,
And every breast with kindred zeal hath fired,
That is by love of Italy inspired.

May love of Italy inspire you still,
Poor mother, sad and lone,
To whom no pity now
In any breast is shown,
Now, that to golden days the evil days succeed.
May pity still, ye children dear,
Your hearts unite, your labors crown,
And grief and anger at her cruel pain,
As on her cheeks and veil the hot tears rain!
But how can I, in speech or song,
Your praises fitly sing,
To whose mature and careful thought,
The work superb, in your proud task achieved,
Will fame immortal bring?
What notes of cheer can I now send to you,
That may unto your ardent souls appeal,
And add new fervor to your zeal?

Your lofty theme will inspiration give,
And its sharp thorns within your bosoms lodge.
Who can describe the whirlwind and the storm
Of your deep anger, and your deeper love?
Who can your wonder-stricken looks portray,
The lightning in your eyes that gleams?
What mortal tongue can such celestial themes
In language fit describe?
Away ye souls, profane, away!
What tears will o'er this marble stone be shed!
How can it fall? How fall your fame sublime,
A victim to the envious tooth of Time?
O ye, that can alleviate our woes,
Sole comfort of this wretched land,
Live ever, ye dear Arts divine,
Amid the ruins of our fallen state,
The glories of the past to celebrate!
I, too, who wish to pay
Due honor to our grieving mother, bring
Of song my humble offering,
As here I sit, and listen, where
Your chisel life unto the marble gives.
O thou, illustrious sire of Tuscan song,
If tidings e'er of earthly things,
Of _her_, whom thou hast placed so high,
Could reach your mansions in the sky,
I know, thou for thyself no joy wouldst feel,
For, with thy fame compared,
Renowned in every land,
Our bronze and marble are as wax and sand;
If thee we _have_ forgotten, _can_ forget,
May suffering still follow suffering,
And may thy race to all the world unknown,
In endless sorrows weep and moan.

Thou for thyself no joy wouldst feel,
But for thy native land,
If the example of their sires
Could in the cold and sluggish sons
Renew once more the ancient fires,
That they might lift their heads in pride again.
Alas, with what protracted sufferings
Thou seest her afflicted, that, e'en then
Did seem to know no end,
When thou anew didst unto Paradise ascend!
Reduced so low, that, as thou seest her now,
She then a happy Queen appeared.
Such misery her heart doth grieve,
As, seeing, thou canst not thy eyes believe.
And oh, the last, most bitter blow of all,
When on the ground, as she in anguish lay,
It seemed, indeed, thy country's dying day!

O happy thou, whom Fate did not condemn
To live amid such horrors; who
Italian wives didst not behold
By ruffian troops embraced;
Nor cities plundered, fields laid waste
By hostile spear, and foreign rage;
Nor works divine of genius borne away
In sad captivity, beyond the Alps,
The roads encumbered with the precious prey;
Nor foreign rulers' insolence and pride;
Nor didst insulting voices hear,
Amidst the sound of chains and whips,
The sacred name of Liberty deride.
Who suffers not? Oh! at these wretches' hands,
What have we not endured?
From what unholy deed have they refrained?
What temple, altar, have they not profaned?
Why have we fallen on such evil times?
Why didst thou give us birth, or why
No sooner suffer us to die,
O cruel Fate? We, who have seen
Our wretched country so betrayed,
The handmaid, slave of impious strangers made,
And of her ancient virtues all bereft;
Yet could no aid or comfort give.
Or ray of hope, that might relieve
The anguish of her soul.
Alas, my blood has not been shed for thee,
My country dear! Nor have I died
That thou mightst live!
My heart with anger and with pity bleeds.
Ah, bitter thought! Thy children fought and fell;
But not for dying Italy, ah, no,
But in the service of her cruel foe!

Father, if this enrage thee not,
How changed art thou from what thou wast on earth!
On Russia's plains, so bleak and desolate,
They died, the sons of Italy;
Ah, well deserving of a better fate!
In cruel war with men, with beasts,
The elements! In heaps they strewed the ground;
Half-clad, emaciated, stained with blood,
A bed of ice for their sick frames they found.
Then, when the parting hour drew near,
In fond remembrance of that mother dear,
They cried: 'Oh had we fallen by the foeman's hand,
And not the victims of the clouds and storms,
And for _thy_ good, our native land!
Now, far from thee, and in the bloom of youth,
Unknown to all, we yield our parting breath,
And die for _her_, who caused our country's death!'

The northern desert and the whispering groves,
Sole witnesses of their lament,
As thus they passed away!
And their neglected corpses, as they lay
Upon that horrid sea of snow exposed,
Were by the beasts consumed;
The memories of the brave and good,
And of the coward and the vile,
Unto the same oblivion doomed!
Dear souls, though infinite your wretchedness,
Rest, rest in peace! And yet what peace is yours,
Who can no comfort ever know
While Time endures!
Rest in the depths of your unmeasured woe,
O ye, _her_ children true,
Whose fate alone with hers may vie,
In endless, hopeless misery!

But she rebukes you not,
Ah, no, but these alone,
Who forced you with her to contend;
And still her bitter tears she blends with yours,
In wretchedness that knows no end.
Oh that some pity in the heart were born,
For her, who hath all other glories won,
Of one, who from this dark, profound abyss,
Her weak and weary feet could guide!
Thou glorious shade, oh! say,
Does no one love thy Italy?
Say, is the flame that kindled thee extinct?
And will that myrtle never bloom again,
That hath so long consoled us in our pain?
Must all our garlands wither in the dust?
And shall we a redeemer never see,
Who may, in part, at least, resemble thee?

Are we forever lost?
Is there no limit to our shame?
I, while I live, will never cease to cry:
'Degenerate race, think of thy ancestry!
Behold these ruins vast,
These pictures, statues, temples, poems grand!
Think of the glories of thy native land!
If they thy soul cannot inspire or warn,
Why linger here? Arise! Begone!
This holy ground must not be thus defiled,
And must no shelter give
Unto the coward and the slave!
Far better were the silence of the grave!'

poem by Count Giacomo Leopardi
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To His Sister Paolina,

ON HER APPROACHING MARRIAGE.

Since now thou art about to leave
Thy father's quiet house,
And all the phantoms and illusions dear,
That heaven-born fancies round it weave,
And to this lonely region lend their charm,
Unto the dust and noise of life condemned,
By destiny, soon wilt thou learn to see
Our wretchedness and infamy,
My sister dear, who, in these mournful times,
Alas, wilt more unhappy souls bestow
On our unhappy Italy!
With strong examples strengthen thou their minds;
For cruel fate propitious gales
Hath e'er to virtue's course denied,
Nor in weak souls can purity reside.

Thy sons must either poor, or cowards be.
Prefer them poor. It is the custom still.
Desert and fortune never yet were friends;
The strife between them never ends.
Unhappy they, who in these evil days
Are born when all things totter to their fall!
But that we must to heaven leave.
Be this, above all things, thy care,
Thy children still to rear,
As those who court not Fortune's smiles,
Nor playthings are of idle hope, or fear:
And so the future age will call them blessed;
For, in this slothful and deceitful world,
The living virtue ever we despise,
The dead we load with eulogies.

Women, to you our country looks,
For the redemption of her fame:
Ah, not unto our injury and shame,
On the soft lustre of your eyes
A power far mightier was conferred
Than that of fire or sword!
The wise and strong, in thought and act, are by
Your judgment led; nay all who live
Beneath the sun, to you still bend the knee.
On you I call, then; answer me!
Have _you_ youth's holy aspirations quenched?
And are our natures broken, crushed by _you_?
These sluggish minds, these low desires,
These nerveless arms, these feeble knees.
Say, say, are you to blame for these?

Love is the spur to noble deeds,
To him its worth who knows;
And beauty still to lofty love inspires.
Love never in his spirit glows,
Whose heart exults not in his breast,
When angry winds in fight descend,
And heaven gathers all its clouds,
And mountain crests the lightnings rend.
O wives, O maidens, he
Who shrinks from danger, turns his back upon
His country in her need, and only seeks
His base desires and appetites to feed,
Excites your hatred and your scorn;
If ye for men, and not for milk-sops, feel
The glow of love o'er your soft bosoms steal.

The mothers of unwarlike sons
O may ye ne'er be called!
Your children still inure
For virtue's sake all trials to endure;
To scorn the vices of this wretched age;
To cherish loyal thoughts, and high desires;
And learn how much they owe unto their sires.
The sons of Sparta thus became,
Amid the memories of heroes old,
Deserving of the Grecian name;
While the young spouse the trusty sword
Upon the loved one's side would gird,
And, afterwards, with her black locks,
The bloodless, naked corpse concealed,
When homeward borne upon the faithful shield.

Virginia, thy soft cheek
In Beauty's finest mould was framed;
But thy disdain Rome's haughty lord inflamed.
How lovely wast thou, in thy youth's sweet prime,
When the rough dagger of thy sire
Thy snowy breast did smite,
And thou, a willing victim, didst descend
Into realms of night!
'May old age wither and consume my frame,
O father,'--thus she said;
'And may they now for me the tomb prepare,
E'er I the impious bed
Of that foul tyrant share:
And if my blood new life and liberty
May give to Rome, by thy hand let me die!'

Ah, in those better days
When more propitious shone the sun than now,
Thy tomb, dear child, was not left comfortless,
But honored with the tears of all.
Behold, around thy lovely corpse, the sons
Of Romulus with holy wrath inflamed;
Behold the tyrants locks with dust besmeared;
In sluggish breasts once more
The sacred name of Liberty revered;
Behold o'er all the subjugated earth,
The troops of Latium march triumphant forth,
From torrid desert to the gloomy pole.
And thus eternal Rome,
That had so long in sloth oblivious lain,
A daughter's sacrifice revives again.

poem by Count Giacomo Leopardi
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On An Old Sepuchral Bas-Relief

WHERE IS SEEN A YOUNG MAIDEN, DEAD, IN THE ACT OF DEPARTING,
TAKING LEAVE OF HER FAMILY.

Where goest thou? Who calls
Thee from my dear ones far away?
Most lovely maiden, say!
Alone, a wanderer, dost thou leave
Thy father's roof so soon?
Wilt thou unto its threshold e'er return?
Wilt thou make glad one day,
Those, who now round thee, weeping, mourn?

Fearless thine eye, and spirited thy act;
And yet thou, too, art sad.
If pleasant or unpleasant be the road,
If gay or gloomy be the new abode,
To which thou journeyest, indeed,
In that grave face, how difficult to read!
Ah, hard to me the problem still hath seemed;
Not hath the world, perhaps, yet understood,
If thou beloved, or hated by the gods,
If happy, or unhappy shouldst be deemed.

Death calls thee; in thy morn of life,
Its latest breath. Unto the nest
Thou leavest, thou wilt ne'er return; wilt ne'er
The faces of thy kindred more behold;
And under ground,
The place to which thou goest will be found;
And for all time will be thy sojourn there.
Happy, perhaps, thou art: but he must sigh
Who, thoughtful, contemplates thy destiny.

Ne'er to have seen the light, e'en at the time,
I think; but, born, e'en at the time,
When regal beauty all her charms displays,
Alike in form and face,
And at her feet the admiring world
Its distant homage pays;
When every hope is in its flower,
Long, long ere dreary winter flash
His baleful gleams against the joyous brow;
Like vapor gathered in the summer cloud,
That melting in the evening sky is seen
To disappear, as if one ne'er had been;
And to exchange the brilliant days to come,
For the dark silence of the tomb;
The intellect, indeed,
May call this, happiness; but still
It may the stoutest breasts with pity fill.

Thou mother, dreaded and deplored
From birth, by all the world that lives,
Nature, ungracious miracle,
That bringest forth and nourishest, to kill,
If death untimely be an evil thing,
Why on these innocent heads
Wilt thou that evil bring?
If good, why, why,
Beyond all other misery,
To him who goes, to him who must remain,
Hast thou such parting crowned with hopeless pain?

Wretched, where'er we look,
Whichever way we turn,
Thy suffering children are!
Thee it hath pleased, that youthful hope
Should ever be by life beguiled;
The current of our years with woes be filled,
And death against all ills the only shield:
And this inevitable seal,
And this immutable decree,
Hast thou assigned to human destiny,
Why, after such a painful race,
Should not the goal, at least,
Present to us a cheerful face?
Why that, which we in constant view,
Must, while we live, forever bear,
Sole comfort in our hour of need,
Thus dress in weeds of woe,
And gird with shadows so,
And make the friendly port to us appear
More frightful than the tempest drear?

If death, indeed, be a calamity,
Which thou intendest for us all,
Whom thou, against our knowledge and our will,
Hast forced to draw this mortal breath,
Then, surely, he who dies,
A lot more enviable hath
Then he who feels his loved one's death.
But, if the truth it be,
As I most firmly think,
That life is the calamity,
And death the boon, alas! who ever _could_,
What yet he _should_,
Desire the dying day of those so dear,
That he may linger here,
Of his best self deprived,
May see across his threshold borne,
The form beloved of her,
With whom so many years he lived,
And say to her farewell,
Without the hope of meeting here again;
And then alone on earth to dwell,
And, looking round, the hours and places all,
Of lost companionship recall?

Ah, Nature! how, how _couldst_ thou have the heart,
From the friend's arms the friend to tear,
The brother from the brother part,
The father from the child,
The lover from his love,
And, killing one, the other keep alive?
What dire necessity
Compels such misery
That lover should the loved one e'er survive?
But Nature in her cruel dealings still,
Pays little heed unto our good or ill.

poem by Count Giacomo Leopardi
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To The Beloved

Beauty beloved, who hast my heart inspired,
Seen from afar, or with thy face concealed,
Save, when in visions of the night revealed,
Or seen in daydreams bright,
When all the fields are filled with light,
And Nature's smile is sweet,
Say, hast thou blessed
Some golden age of innocence,
And floatest, now, a shadow, o'er the earth?
Or hath Fate's envious doom
Reserved thee for some happier day to come?

To see thee e'er alive,
No hope remains to me;
Unless perchance, when from this body free,
My wandering spirit, lone,
O'er some new path, to some new world hath flown.
E'en here, at first, I, at the dawn
Of this, my day, so dreary and forlorn,
Sought thee, to guide me on my weary way:
But none on earth resembles thee. E'en if
One were in looks and acts and words thy peer,
Though like thee, she less lovely would appear.

Amidst the deepest grief
That fate hath e'er to human lot assigned,
Could one but love thee on this earth,
Alive, and such as my thought painteth thee,
He would be happy in his misery:
And I most clearly see, how, still,
As in my earliest days,
Thy love would make me cling to virtue's ways.
Unto _my_ grief heaven hath no comfort brought;
And yet with thee, this mortal life would seem
Like that in heaven, of which we fondly dream.

Along the valleys where is heard
The song of the laborious husbandman,
And where I sit and moan
O'er youth's illusions gone;
Along the hills, where I recall with tears,
The vanished joys and hopes of earlier years,
At thought of thee, my heart revives again.
O could I still thy image dear retain,
In this dark age, and in this baleful air!
To loss of thee, O let me be resigned,
And in thy image still some comfort find!

If thou art one of those
Ideas eternal, which the Eternal Mind
Refused in earthly form to clothe,
Nor would subject unto the pain and strife
Of this, our frail and dreary life;
Or if thou hast a mansion fair,
Amid the boundless realms of space,
That lighted is by a more genial sun,
And breathest there a more benignant air;
From here, where brief and wretched are our days,
Receive thy humble lover's hymn of praise!

poem by Count Giacomo Leopardi
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Written At Sea

What is my quarrel with thee, beautiful sea,
That thus I cannot love thy waves or thee,
Or hear thy voice but it tormenteth me?

Why do I hate thee, who art beautiful
Beyond all beauty, when the nights are cool,
And the stars fade because the moon is full?

Why do I hate thee? Thou art new and young,
And life is thine for loving, and thy tongue
Hath tones that I have known and loved and sung.

Thou hast a smile which would my smiling greet;
Thy brave heart beateth as my own doth beat,
And thou hast tears which should be true and sweet.

Thou art a creature, strong and fair and brave,
Such as I might have given the world to have
And love and cherish;--and thou art my slave.

I have my home in thee. Thy arms enfold
Me all night long, and I am rocked and rolled,
And thou art never weary of thy hold.

Thou art a woman in thy constancy,
And worthy better love than mine could be;
And yet, behold, I cannot suffer thee.

If thou wert dumb; if thou wert like the sky,
Which has not learned to speak our misery
In any voice less rude than the wind's cry;

If thou wert wholly young and didst not know
The secret of our ancient human woe,
Or if thou knewest it wholly as I know;

Or yet if thou wert old with all these years;
If thou wert dull to hopes and loves and fears;
If thou wert blind and couldst not see our tears;

If thou wert bounded by some rocky shore,
And hadst not given thyself thus wholly o'er
To our poor single selves with all thy store;

If thou wert not in thy immensity,
A single circle circling with the sky,
Where we must still be centres changelessly;

If thou wert other than thou art; alas,
If thou wert not of water, but a mass
Of formless earth, a waveless plain of grass;

If thou wert shapeless as the mountains are;
If thou wert clad in some discordant wear;
If thou wert not so blue and trim and fair;

If thou wert decked with towns and villages;
If there was heard, across the silent seas,
The music of church bells upon the breeze;

If thou wert this; or if thou wert not near,
But I could only sit apart and hear
The beating of thy waves, and find it drear,

But wild and quite unknown, and far from me;
Sea, if thou couldst no longer be the sea,
Then I could love thee as thou lovest me.

If thou wouldst have me love thee, beautiful sea,
Build up a wall of dark 'twixt thee and me;
Let me not see thee; call the night to thee.

League with the winds; rise up, and send them driven
To roll mad clouds about thy back at even.
Make thee a desolation of the heaven.

Thou shouldst compel me, with thy angry voice,
To choose 'twixt death and thee; and, at the choice,
If my cheek grew not pale, thou might'st rejoice,

And I might love thee, oh thou monstrous sea;
But now I cannot love thy waves or thee,
Or bear thy beauty in my misery.

poem by Wilfrid Scawen Blunt
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The Lonely Sparrow

Thou from the top of yonder antique tower,
O lonely sparrow, wandering, hast gone,
Thy song repeating till the day is done,
And through this valley strays the harmony.
How Spring rejoices in the fields around,
And fills the air with light,
So that the heart is melted at the sight!
Hark to the bleating flocks, the lowing herds!
In sweet content, the other birds
Through the free sky in emulous circles wheel,
In pure enjoyment of their happy time:
Thou, pensive, gazest on the scene apart,
Nor wilt thou join them in the merry round;
Shy playmate, thou for mirth hast little heart;
And with thy plaintive music, dost consume
Both of the year, and of thy life, the bloom.

Alas, how much my ways
Resemble thine! The laughter and the sport,
That fill with glee our youthful days,
And thee, O love, who art youth's brother still,
Too oft the bitter sigh of later years,
I care not for; I know not why,
But from them ever distant fly:
Here in my native place,
As if of alien race,
My spring of life I like a hermit pass.
This day, that to the evening now gives way,
Is in our town an ancient holiday.
Hark, through the air, that voice of festal bell,
While rustic guns in frequent thunders sound,
Reverberated from the hills around.
In festal robes arrayed,
The neighboring youth,
Their houses leaving, o'er the roads are spread;
They pleasant looks exchange, and in their hearts
Rejoice. I, lonely, in this distant spot,
Along the country wandering,
Postpone all pleasure and delight
To some more genial time: meanwhile,
As through the sunny air around I gaze,
My brow is smitten by his rays,
As after such a day serene,
Dropping behind yon distant hills,
He vanishes, and seems to say,
That thus all happy youth must pass away.

Thou, lonely little bird, when thou
Hast reached the evening of the days
Thy stars assign to thee,
Wilt surely not regret thy ways;
For all thy wishes are
Obedient to Nature's law. But ah!
If I, in spite of all my prayers,
Am doomed the hateful threshold of old age
To cross, when these dull eyes will give
No response to another's heart,
The world to them a void will be,
Each day become more full of misery,
How then, will this, my wish appear
In those dark hours, that dungeon drear?
My blighted youth, my sore distress,
Alas, will _then_ seem happiness!

poem by Count Giacomo Leopardi
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Genesis BK XVI

(ll. 918-924) And unto Eve God spake in wrath: "Turn thee from
joy! Thou shalt live under man's dominion, sore smitten with
fear before him. With bitter sorrow shalt thou expiate thy sin,
waiting for death, bringing forth sons and daughters in the world
with grief and tears and lamentation."

(ll. 925-938) And on Adam the Eternal God, Author of life,
pronounced an evil doom: "Thou shalt seek another home, a joyless
dwelling. Naked and needy shalt thou suffer exile, shorn of thy
glory. Thy soul and body shall be cleft asunder. Lo! thou hast
sinned a grievous sin. Therefore shalt thou labour, winning thy
portion on the earth by toil, eating thy bread in the sweat of
thy brow while thou dwellest here, until that grim disease, which
first thou tasted in the apple, shall grip hard at thy heart. So
shalt thou die."

(ll. 939-951) Lo! now we know how our afflictions came upon us,
and mortal misery! Then the Lord of glory, our Creator, clothed
them with garments, and bade them cover their shame with their
first raiment. He drove them forth from Paradise into a narrower
life. By God's command a holy angel, with a sword of fire,
closed fast that pleasant home of peace and joy behind them. No
wicked, sinful man may walk therein, but the warden has strength
and power, dear unto God in virtue, who guards that life of
glory.

(ll. 952-964) Yet the Almighty Father would not take away from
Adam and from Eve, at once, all goodly things, though He withdrew
His favour from them. But for their comfort He left the sky
above them adorned with shining stars, gave them wide-stretching
fields, and bade the earth and sea and all their teeming
multitudes to bring forth fruits to serve man's earthly need.
After their sin they dwelt in a realm more sorrowful, a home and
native land less rich in all good things than was their first
abode, wherefrom He drove them out after their sin.

(ll. 965-987) Then, according to the word of God, Adam and Eve
begat children, as God had bidden. To them were born two goodly
sons, Abel and Cain: the books tell us how these brothers, first
of toilers, gained wealth and goods and store of food. One, the
first-born, tilled the fields; the other aided with his father's
cattle; and after many days they both brought offerings to God.
The Prince of angels, Lord of every creature, lifted up His eyes
on Abel's offering and would not look upon the gift of Cain. And
the heart of Cain was bitter; wrath shook his soul, and envy
burned within him. Then with his hands Cain wrought a deed of
shame, struck down his brother Abel, and poured his blood upon
the ground. The earth drank in his blood poured out in murder.

(ll. 987-1001) After that mortal blow came woe and tribulation.
From that shoot grew more and more a deadly bitter fruit, and the
boughs of sin stretched far and wide among the nations;
grievously the twigs of evil touched the sons of men (and do so
yet), and from them grew broad blades of wickedness. With
lamentation must we tell that tale of evil fate, not without
cause. Grievous the ruin the lovely woman wrought us by that
first of sins that ever men on earth had sinned against their
Maker since Adam first was filled with breath from the mouth of
God.

poem by Caedmon
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The Setting Of The Moon

As, in the lonely night,
Above the silvered fields and streams
Where zephyr gently blows,
And myriad objects vague,
Illusions, that deceive,
Their distant shadows weave
Amid the silent rills,
The trees, the hedges, villages, and hills;
Arrived at heaven's boundary,
Behind the Apennine or Alp,
Or into the deep bosom of the sea,
The moon descends, the world grows dim;
The shadows disappear, darkness profound
Falls on each hill and vale around,
And night is desolate,
And singing, with his plaintive lay,
The parting gleam of friendly light
The traveller greets, whose radiance bright,
Till now, hath guided him upon his way;

So vanishes, so desolate
Youth leaves our mortal state.
The shadows disappear,
And the illusions dear;
And in the distance fading all, are seen
The hopes on which our suffering natures lean.
Abandoned and forlorn
Our lives remain;
And the bewildered traveller, in vain,
As he its course surveys,
To find the end, or object tries,
Of the long path that still before him lies.
A hopeless darkness o'er him steals;
Himself an alien on the earth he feels.

Too happy, and too gay
Would our hard lot appear
To those who placed us here, if youth,
Whose every joy is born of pain,
Through all our days were suffered to remain;
Too merciful the law,
That sentences each animal to death,
Did not the road that leads to it,
E'er half-completed, unto us appear
Than death itself more sad and drear.
Thou blest invention of the Gods,
And worthy of their intellects divine,
Old age, the last of all our ills,
When our desires still linger on,
Though every ray of hope is gone;
When pleasure's fountains all are dried,
Our pains increasing, every joy denied!

Ye hills, and vales, and fields,
Though in the west hath set the radiant orb
That shed its lustre on the veil of night,
Will not long time remain bereft,
In hopeless darkness left?
Ye soon will see the eastern sky
Grow white again, the dawn arise,
Precursor of the sun,
Who with the splendor of his rays
Will all the scene irradiate,
And with his floods of light
The fields of heaven and earth will inundate.
But mortal life,
When lovely youth has gone,
Is colored with no other light,
And knows no other dawn.
The rest is hopeless wretchedness and gloom;
The journey's end, the dark and silent tomb.

poem by Count Giacomo Leopardi
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To Count Carlo Pepoli

This wearisome and this distressing sleep
That we call life, O how dost thou support,
My Pepoli? With what hopes feedest thou
Thy heart? Say in what thoughts, and in what deeds,
Agreeable or sad, dost thou invest
The idleness thy ancestors bequeathed
To thee, a dull and heavy heritage?
All life, indeed, in every walk of life,
Is idleness, if we may give that name
To every work achieved, or effort made,
That has no worthy aim in view, or fails
That aim to reach. And if you idle call
The busy crew, that daily we behold,
From tranquil morn unto the dewy eve,
Behind the plough, or tending plants and flocks,
Because they live simply to keep alive,
And life is worthless for itself alone,
The honest truth you speak. His nights and days
The pilot spends in idleness; the toil
And sweat in workshops are but idleness;
The soldier's vigils, perils of the field,
The eager merchant's cares are idle all;
Because true happiness, for which alone
Our mortal nature longs and strives, no man,
Or for himself, or others, e'er acquires
Through toil or sweat, through peril, or through care.
Yet for this fierce desire, which mortals still
From the beginning of the world have felt,
But ever felt in vain, for happiness,
By way of soothing remedy devised,
Nature, in this unhappy life of ours,
Had manifold necessities prepared,
Not without thought or labor satisfied;
So that the days, though ever sad, less dull
Might seem unto the human family;
And this desire, bewildered and confused,
Might have less power to agitate the heart.
So, too, the various families of brutes,
Who have, no less than we, and vainly, too,
Desire for happiness; but they, intent
On that which is essential to their life,
Consume their days more pleasantly, by far,
Nor chide, with us, the dulness of the hours.
But _we_, who unto other hands commit
The furnishing of our immediate wants,
Have a necessity more grave to meet,
For which no other ever can provide,
With ennui laden, and with suffering;
The stern necessity of killing time;
That cruel, obstinate necessity,
From which, nor hoarded gold, nor wealth of flocks,
Nor fertile fields, nor sumptuous palaces,
Nor purple robes, the race of man can save.
And if one, scorning such a barren life,
And hating to behold the light of day,
Turns not a homicidal hand upon
Himself, anticipating sluggish Fate,
For the sharp sting of unappeased desire,
That vainly calls for happiness, he seeks,
In desperate chase, on every side, in vain,
A thousand inefficient remedies,
In lieu of that, which Nature gives to all.

One to his dress devotes himself, and hair,
His gait and gesture and the learned lore
Of horses, carriages, to crowded halls,
To thronged piazzas, and to gardens gay;
Another gives his nights and days to games,
And feasts, and dances with the reigning belles:
A smile perpetual is on his lips;
But in his breast, alas, stern and severe,
Like adamantine column motionless,
Eternal ennui sits, against whose might
Avail not vigorous youth, nor prattle fond
That falls from rosy lips, nor tender glance
That trembles in two dark and lustrous eyes;
The most bewildering of mortal things,
Most precious gift of heaven unto man.

Another, as if hoping to escape
Sad destiny, in changing lands and climes
His days consuming, wandering o'er sea
And hills, the whole earth traverses; each spot
That Nature, in her infinite domain,
To restless man hath made accessible,
He visits in his wanderings. Alas,
Black care is seated on the lofty prow;
Beneath each clime, each sky, he asks in vain
For happiness; sadness still lives and reigns.

Another in the cruel deeds of war
Prefers to pass his hours, and dips his hand,
For his diversion, in his brother's blood:
Another in his neighbor's misery
His comfort finds, and artfully contrives
To kill the time, in making others sad.
_This_ man still walks in wisdom's ways, or art
Pursues; _that_ tramples on the people's rights,
At home, abroad; the ancient rest disturbs
Of distant shores, on fraudful gain intent,
With cruel war, or sharp diplomacy;
And so his destined part of life consumes.

Thee a more gentle wish, a care more sweet
Leads and controls, still in the flower of youth,
In the fair April of thy days, to most
A time so pleasant, heaven's choicest gift;
But heavy, bitter, wearisome to _him_
Who has no country. Thee the love of song
Impels, and of portraying in thy speech
The beauty, that so seldom in the world
Appears and fades so soon, and _that_, more rare
Which fond imagination, kinder far
Than Nature, or than heaven, so bounteously
For our entranced, deluded souls provides.
Oh, fortunate a thousand-fold is he,
Who loses not his fancy's freshness as
The years roll by; whom envious Fate permits
To keep eternal sunshine in his heart,
Who, in his ripe and his declining years,
As was his custom in his glorious youth,
In his deep thought enhances Nature's charms,
Gives life to death, and to the desert, bloom.
May heaven this fortune give to thee; and may
The spark that now so warms thy breast, make thee
In thy old age a votary of song!
_I_ feel no more the sweet illusions of
That happy time; those charming images
Have faded from my eyes, that I so loved,
And which, unto my latest hour, will be
Remembered still, with hopeless sighs and tears.
And when this breast to all things has become
Insensible and cold, nor the sweet smile
And rest profound of lonely sun-lit plains,
Nor cheerful morning song of birds in spring,
Nor moonlight soft, that rests on hills and fields,
Beneath the limpid sky, will move my heart;
When every beauty, both of Nature, and
Of Art, to me will be inanimate
And mute; each tender feeling, lofty thought,
Unknown and strange; my only comfort, then,
Poor beggar, must I find in studies more
Severe; to them, thenceforward, must devote
The wretched remnant of unhappy life:
The bitter truth must I investigate,
The destinies mysterious, alike
Of mortal and immortal things;
For what was suffering humanity,
Bowed down beneath the weight of misery,
Created; to what final goal are Fate
And Nature urging it; to whom can our
Great sorrow any pleasure, profit give;
Beneath what laws and orders, to what end,
The mighty Universe revolves--the theme
Of wise men's praise, to _me_ a mystery?

I in these speculations will consume
My idleness; because the truth, when known,
Though sad, has yet its charms. And if, at times,
The truth discussing, my opinions should
Unwelcome be, or not be understood,
I shall not grieve, indeed, because in me
The love of fame will be extinguished quite;
Of fame, that idol frivolous and blind;
More blind by far than Fortune, or than Love.

poem by Count Giacomo Leopardi
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Christmas, 1880

Great-hearted child, thy very being
The Son
,
Who know'st the hearts of all us prodigals;-
For who is prodigal but he who has gone
Far from the true to heart it with the false?-
Who, who but thou, that, from the animals',
Know'st all the hearts, up to the Father's own,
Can tell what it would be to be alone!

Alone! No father!-At the very thought
Thou, the eternal light, wast once aghast;
A death in death for thee it almost wrought!
But thou didst haste, about to breathe thy last,
And call'dst out
Father
ere thy spirit passed,
Exhausted in fulfilling not any vow,
But doing his will who greater is than thou.

That we might know him, thou didst come and live;
That we might find him, thou didst come and die;
The son-heart, brother, thy son-being give-
We too would love the father perfectly,
And to his bosom go back with the cry,
Father, into thy hands I give the heart
Which left thee but to learn how good thou art!

There are but two in all the universe-
The father and his children-not a third;
Nor, all the weary time, fell any curse!
Not once dropped from its nest an unfledged bird
But thou wast with it! Never sorrow stirred
But a love-pull it was upon the chain
That draws the children to the father again!

O Jesus Christ, babe, man, eternal son,
Take pity! we are poor where thou art rich:
Our hearts are small; and yet there is not one
In all thy father's noisy nursery which,
Merry, or mourning in its narrow niche,
Needs not thy father's heart, this very now,
With all his being's being, even as thou!

poem by George MacDonald
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The Dedication

The Son of the living GOD, and the sacred
Virgin Mary.

I.
MY God ! Thou that didst die for me,
These Thy death's fruits I offer Thee ;
Death that to me was life and light,
But dark and deep pangs to Thy sight.
Some drops of Thy all-quick'ning blood
Fell on my heart ; those made it bud,
And put forth thus, though, Lord, before
The ground was curs'd, and void of store.
Indeed I had some here to hire
Which long resisted Thy desire,
That ston'd Thy servants, and did move
To have Thee murder'd for Thy love ;
But, Lord, I have expell'd them, and so bent,
Beg Thou wouldst take Thy tenant's rent.

II.
Dear Lord, 'tis finished ! and now he
That copied it, presents it Thee.
'Twas thine first, and to Thee returns,
From Thee it shin'd, though here it burns.
If the Sun rise on rocks, is't right
To call it their inherent light ?
No, nor can I say, this is mine,
For, dearest Jesus, 'tis all Thine ;
As Thy clothes, when Thou with clothes wert clad,
Both light from Thee, and virtue had ;
And now,as then, within this place
Thou to poor rags dost still give grace.
This is the earnest Thy love sheds,
The candle shining on some heads,
Till at Thy charges they shall be
Cloth'd all with immortality.

III.
My dear Redeemer, the world's light,
And life too, and my heart's delight !
For all Thy mercies and Thy truth,
Show'd to me in my sinful youth,
For my sad failings and my wild
Murmurings at Thee, when most mild ;
For all my secret faults, and each
Frequent relapse and wilful breach,
For all designs meant against Thee
And ev'ry publish'd vanity,
Which Thou divinely hast forgiven,
While Thy blood wash'd me white as heaven ;
I nothing have to give to Thee,
But this Thy own gift, given to me.
Refuse it not ; for now Thy token
Can tell Thee where a heart is broken.

REVEL. CAP. I. VER. 5, 6, 7.

Unto him that loved us, and washed us from our
sins in His own blood.
And hath made us kings and priests unto God and
His Father ; to Him be glory and dominion, for ever
and ever. Amen.
Behold He cometh with clouds, and every eye shall
see Him, and they also which pierced Him ; and all
kindreds of the earth shall wail because of Him : even
so, Amen.

poem by Henry Vaughan
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Night Song Of A Wandering Shepherd In Asia

What doest thou in heaven, O moon?
Say, silent moon, what doest thou?
Thou risest in the evening; thoughtfully
Thou wanderest o'er the plain,
Then sinkest to thy rest again.
And art thou never satisfied
With going o'er and o'er the selfsame ways?
Art never wearied? Dost thou still
Upon these valleys love to gaze?
How much thy life is like
The shepherd's life, forlorn!
He rises in the early dawn,
He moves his flock along the plain;
The selfsame flocks, and streams, and herbs
He sees again;
Then drops to rest, the day's work o'er;
And hopes for nothing more.
Tell me, O moon, what signifies his life
To him, thy life to thee? Say, whither tend
My weary, short-lived pilgrimage,
Thy course, that knows no end?

And old man, gray, infirm,
Half-clad, and barefoot, he,
Beneath his burden bending wearily,
O'er mountain and o'er vale,
Sharp rocks, and briars, and burning sand,
In wind, and storm, alike in sultry heat
And in the winter's cold,
His constant course doth hold;
On, on, he, panting, goes,
Nor pause, nor rest he knows;
Through rushing torrents, over watery wastes;
He falls, gets up again,
And ever more and more he hastes,
Torn, bleeding, and arrives at last
Where ends the path,
Where all his troubles end;
A vast abyss and horrible,
Where plunging headlong, he forgets them all.
Such scene of suffering, and of strife,
O moon, is this our mortal life.
In travail man is born;
His birth too oft the cause of death,
And with his earliest breath
He pain and torment feels: e'en from the first,
His parents fondly strive
To comfort him in his distress;
And if he lives and grows,
They struggle hard, as best they may,
With pleasant words and deeds to cheer him up,
And seek with kindly care,
To strengthen him his cruel lot to bear.
This is the best that they can do
For the poor child, however fond and true.
But wherefore give him life?
Why bring him up at all,
If _this_ be all?
If life is nought but pain and care,
Why, why should we the burden bear?
O spotless moon, such _is_
Our mortal life, indeed;
But thou immortal art,
Nor wilt, perhaps, unto my words give heed.

Yet thou, eternal, lonely wanderer,
Who, thoughtful, lookest on this earthly scene,
Must surely understand
What all our sighs and sufferings mean;
What means this death,
This color from our cheeks that fades,
This passing from the earth, and losing sight
Of every dear, familiar scene.
Well must thou comprehend
The reason of these things; must see
The good the morning and the evening bring:
Thou knowest, thou, what love it is
That brings sweet smiles unto the face of spring;
The meaning of the Summer's glow,
And of the Winter's frost and snow,
And of the silent, endless flight of Time.
A thousand things to thee their secrets yield,
That from the simple shepherd are concealed.
Oft as I gaze at thee,
In silence resting o'er the desert plain,
Which in the distance borders on the sky,
Or following me, as I, by slow degrees,
My flocks before me drive;
And when I gaze upon the stars at night,
In thought I ask myself,
'Why all these torches bright?
What mean these depths of air,
This vast, this silent sky,
This nightly solitude? And what am I?'
Thus to myself I talk; and of this grand,
Magnificent expanse,
And its untold inhabitants,
And all this mighty motion, and this stir
Of things above, and things below,
No rest that ever know,
But as they still revolve, must still return
Unto the place from which they came,--
Of this, alas, I find nor end nor aim!
But thou, immortal, surely knowest all.
_This_ I well know, and feel;
From these eternal rounds,
And from my being frail,
Others, perchance, may pleasure, profit gain;
To _me_ life is but pain.

My flock, now resting there, how happy thou,
That knowest not, I think, thy misery!
O how I envy thee!
Not only that from suffering
Thou seemingly art free;
That every trouble, every loss,
Each sudden fear, thou canst so soon forget;
But more because thou sufferest
No weariness of mind.
When in the shade, upon the grass reclined,
Thou seemest happy and content,
And great part of the year by thee
In sweet release from care is spent.
But when _I_ sit upon the grass
And in the friendly shade, upon my mind
A weight I feel, a sense of weariness,
That, as I sit, doth still increase
And rob me of all rest and peace.
And yet I wish for nought,
And have, till now, no reason to complain.
What joy, how much I cannot say;
But thou _some_ pleasure dost obtain.
My joys are few enough;
But not for that do I lament.
Ah, couldst thou speak, I would inquire:
Tell me, dear flock, the reason why
Each weary breast can rest at ease,
While all things round him seem to please;
And yet, if _I_ lie down to rest,
I am by anxious thoughts oppressed?

Perhaps, if I had wings
Above the clouds to fly,
And could the stars all number, one by one,
Or like the lightning leap from rock to rock,
I might be happier, my dear flock,
I might be happier, gentle moon!
Perhaps my thought still wanders from the truth,
When I at others' fortunes look:
Perhaps in every state beneath the sun,
Or high, or low, in cradle or in stall,
The day of birth is fatal to us all.

poem by Count Giacomo Leopardi
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Genesis BK XVII

(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:

(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."

(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."

(ll. 1022-1035) And Cain made answer unto Him: ...."I need not
look for pity in this world, High King of heaven, for I have lost
Thy love and favour and goodwill. Weary the ways my feet must
wander, in dread of woe, whenever one shall meet me in my guilt,
near or far, and by his hate remind me of my brother's death. I
shed his blood and poured his life-blood on the ground. From
this day hast Thou cut me off from good! Thou scourgest me from
home! Some cruel foe shall slay me. And I must needs go forth,
accursed, from Thy sight, O Lord!"

(ll. 1036-1043) And the Lord of victory said unto him: "Thou
needest not yet dread death, nor the pangs of death, though thou
shalt wander, far from kinsmen, with thy doom upon thee. If any
man shall slay thee with his hands, on him shall fall a
seven-fold vengeance, and torment for that deed of sin."

(ll. 1043-1054) And God, the Lord of glory, set a mark upon him
and a token, lest any foe from far or near should dare to lift
his hand against him; and He bade him go forth in his guilt from
mother and kinsmen and from all his tribe. Then with despairing
heart, a friendless exile, Cain departed out of the sight of God,
and chose a home and dwelling in the eastern lands, far from his
father's house; and there a comely maiden bare him children after
his kind.

(ll. 1055-1073) Enoch was first-born of the sons of Cain. He
built a city with his kinsmen, the first of all those strongholds
under heaven which sword-girt men established; and in the city
sons were born to him. Irad was first-born of the sons of Enoch;
and he begat children, and all the tribe and race of Cain
increased. And after Irad Mahalaleel was warden of the treasure,
in his father's stead, until he died. Then Methusael dispensed
the treasure to his brothers and his kinsmen, man for man, till,
full of many years, he died.

(ll. 1073-1081) And at his father's death Lamech succeeded to the
treasure and the household goods. Two wives bare children to him
in his home, Adah and Zillah. Now one of the sons of Lamech was
called Jabal; and he was first of all men by his skill to stir
the harp to music and its strings to song.

poem by Caedmon
Submitted by Poetry Lover
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