To Poesy
Yet do not thou forsake me now,
Poesy, with Peace-together!
Ere this last disastrous blow
Did lay my struggling fortunes low,
In love unworn have we not borne
Much wintry weather?
The storm is past, perhaps the last,
Its rainy skirts are wearing over
But though yet a sunnier glow
Should give my ice-bound hopes to flow,
Forlorn of thee, ’twere nought to me
A lonely rover!
Ah, misery! what were then my lot
Amongst a race of unbelievers
Sordid men who all declare
That earthly gain alone is fair,
And they who pore on bardic lore
Deceived deceivers.
That all the love I’ve felt to move
Round beauty in thy fountain laving,
Move in music through the air,
Gathering increase everywhere,
The more to bless her loveliness,
Was Folly raving!
That to believe thought yet shall weave,—
Although with arm’d oppression coping,
Truth-bright banners which, unfurled,
Shall herald freedom through the world,
And give to man her kindly plan,
Is Folly hoping!
On thy breast in sabbath rest
How often have I lain, deep musing
In the golden eventide,
Till all the dead, for truth that died,
Looked from the skies with starry eyes,
Great thoughts infusing!
But can it be life’s mystery
Is but a baseless panorama,
Peopled thick with passing dreams,
Wild writhing glooms, and wandering gleams,
And soul a breath exhaled by death,
Which ends the drama?
Then is the scope of this world’s hope
No more than worldlings deem it ever,
Earth and sky, with nought between
Of spiritual truth serene:
And if so, fly! for thou and I
At once should sever.
But if there lives, as love believes,
All underneath this silent heaven,
In yon shades, and by yon streams,
As we have seen them in our dreams,
A deathless race; still let thy grace
My being leaven!
Thy mystic grace! that face to face
Full converse I may hold with nature,
Seeing published everywhere
In forms, the soul that makes her fair,
And grow the while to her large style
In mental stature.
poem by Charles Harpur
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Related quotes
Urania's Lover.
O poet, thou art called to tread her ways,
Hers, mistress of the soul, Urania fair.
(Ah God! how fair, how all adorable,
But those who have wooed her can tell!)
All of thy nights and days,
All of thy light and air,
Hers only, so thy soul shall haply win
Grace in those eyes
That goddess-wise
Smile in that heaven man's highest have enter'd in.
Thou'rt called to Love's high hest, soul-wooer thou
Of the divinest beauty man may know —
Soul-wooer and soul-winner, so thy feet
Fail not nor falter, so earth's cheat
Clip not thy burning brow
With its chill wreath, and so
Darken the heavenly light within the brain;
But let thy forehead be
Starred with pure poesy,
So thou to her high mystery attain.
Thy love a Goddess and her heaven thy home!
By the ethereal beauty in those eyes,
O poet! bless the loss of all things here
So but thy soul in that fine sphere,
Beloved of her, may roam
No more with wandering cries —
At last may bow before her face, and be,
Though woman-born, divine,
When all of hers is thine,
And thou a star of God's ascendency.
Ah! through that heaven shall not the wonder trail
Of thy first worship, like a comet's hair
Leagues on leagues floating from the flying star?
Shall not thy first faint steps afar
Move like a being pale
Amid the glory there
Up to the voiceless beauty of her brow,
As thou dost see, as 'twere,
Thy whole life with her there —
See from that height the depth where thou art now?
poem by Robert Crawford
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Eros
Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art;
Yea, and that standest in thy youth
An image of eternal Truth,
With thy exuberant flesh so fair,
That only Pheidias might compare,
Ere from his chaste marmoreal form
Time had decayed the colours warm;
Like to his gods in thy proud dress,
Thy starry sheen of nakedness.
Surely thy body is thy mind,
For in thy face is nought to find,
Only thy soft unchristen’d smile,
That shadows neither love nor guile,
But shameless will and power immense,
In secret sensuous innocence.
O king of joy, what is thy thought?
I dream thou knowest it is nought,
And wouldst in darkness come, but thou
Makest the light where’er thou go.
Ah yet no victim of thy grace,
None who e’er long’d for thy embrace,
Hath cared to look upon thy face.
poem by Robert Seymour Bridges
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The Grief Of Love
Love, I am sick for thee, sick with an absolute grief,
Sick with the thought of thy eyes and lips and bosom.
All the beauty I saw, I see to my hurt revealed.
All that I felt I feel to--day for my pain and sorrow.
Love, I would fain forget thee, hide thee in deeper night,
Shut thee where no thought is, in the grave with tears.
Love, I would turn my face to the wall and, if needs be, die;
Death less cruel were than thy eyes which have blinded me.
Since thou art gone from me, glory is gone from my life;
Dumb are the woods and streams, and dumb the voice of my soul;
Dead are the flowers we loved, blackened and sere with blight;
Earth is frost--bound under my foot where our footsteps trod.
Give me back for my sorrow the days of senseless peace,
Days when I thought not of thee, or thought in wisdom;
Let me see thee once more as thou to my folly wert,
A woman senseless as sounding brass or as tinkling cymbal.
Why didst thou show me thy heart, which I thought not of?
Why didst thou bare me thy soul, who to me wert soulless?
Why didst thou kiss my mouth, when my mouth did mock?
Why didst thou speak to my lips of love, ere my lips had spoken?
Love, thou hast made me thine, thine, and in my despite,
Laying thy hand on my heart in the soft Spring weather;
Love, thou hast bought my soul at a price, the price of thine,
Never again to mock at love, ah, never, never!
poem by Wilfrid Scawen Blunt
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To An Enthusiast
Young ardent soul, graced with fair Nature's truth,
Spring warmth of heart, and fervency of mind,
And still a large late love of all thy kind.
Spite of the world's cold practice and Time's tooth,—
For all these gifts, I know not, in fair sooth,
Whether to give thee joy, or bid thee blind
Thine eyes with tears,—that thou hast not resign'd
The passionate fire and freshness of thy youth:
For as the current of thy life shall flow,
Gilded by shine of sun or shadow-stain'd,
Through flow'ry valley or unwholesome fen,
Thrice blessed in thy joy, or in thy woe
Thrice cursed of thy race,—thou art ordain'd
To share beyond the lot of common men.
poem by Thomas Hood
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Wilt Thou Take Me For Thy Slave?
Wilt thou take me for thy slave,
With my folly and my love?
Wilt thou take me for the bondsman of thy pride?
Thou who dearer art to me than all the world beside;
For I love thee as no other man can love.
Wilt thou take me to thy soul,
For the truth which thou shalt prove?
Wilt thou clothe me with the riches of thy care?
Thou who dearer art to me than gold and jewels rare;
For I love thee as no other man can love.
Wilt thou take me for thy king,
While the sun and stars shall move?
Wilt thou pay me back the homage I have given?
Oh thou dearer unto me than sun and stars and heaven!
For I love thee as no other man can love.
poem by Wilfrid Scawen Blunt
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Sonnet: Oh! How I Love, On A Fair Summer's Eve
Oh! how I love, on a fair summer's eve,
When streams of light pour down the golden west,
And on the balmy zephyrs tranquil rest
The silver clouds, far -- far away to leave
All meaner thoughts, and take a sweet reprieve
From little cares; to find, with easy quest,
A fragrant wild, with Nature's beauty drest,
And there into delight my soul deceive.
There warm my breast with patriotic lore,
Musing on Milton's fate -- on Sydney's bier --
Till their stern forms before my mind arise:
Perhaps on wing of Poesy upsoar,
Full often dropping a delicious tear,
When some melodious sorrow spells mine eyes.
poem by John Keats
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Wrestling Jacob
FIRST PART.
Come, O thou Traveller unknown,
Whom still I hold, but cannot see;
My company before is gone,
And I am left alone with thee;
With thee all night I mean to stay,
And wrestle till the break of day.
I need not tell thee who I am;
My sin and misery declare;
Thyself hast called me by my name;
Look on thy hands, and read it there;
But who, I ask thee, who art thou?
Tell me thy name, and tell me now.
In vain thou strugglest to get free;
I never will unloose my hold:
Art thou the Man that died for me?
The secret of thy love unfold;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
Wilt thou not yet to me reveal
Thy new, unutterable name?
Tell me, I still beseech thee, tell;
To know it now resolved I am;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
What though my shrinking flesh complain
And murmur to contend so long?
I rise superior to my pain;
When I am weak, then am I strong!
And when my all of strength shall fail,
I shall with the God-man prevail.
SECOND PART.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak;
Be conquered by my instant prayer;
Speak, or thou never hence shalt move,
And tell me if thy name be Love.
'T is Love! 't is Love! Thou diedst for me;
I hear thy whisper in my heart;
The morning breaks, the shadows flee;
Pure, universal Love thou art;
To me, to all, thy bowels move;
Thy nature and thy name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see thee face to face;
I see thee face to face and live!
In vain I have not wept and strove;
Thy nature and thy name is Love.
I know thee, Saviour, who thou art,
Jesus, the feeble sinner's friend;
Nor wilt thou with the night depart,
But stay and love me to the end;
Thy mercies never shall remove;
Thy nature and thy name is Love.
The Sun of Righteousness on me
Hath risen, with healing in his wings;
Withered my nature's strength; from thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and thy name is Love.
Contented now upon my thigh
I halt till life's short journey end;
All helplessness, all weakness, I
On thee alone for strength depend;
Nor have I power from thee to move;
Thy nature and thy name is Love.
Lame as I am, I take the prey;
Hell, earth, and sin with ease o'ercome;
I leap for joy, pursue my way,
And, as a bounding hart, fly home;
Through all eternity to prove
Thy nature and thy name is Love.
poem by Charles Wesley
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To The New-Born
A BLESSING on thy head, thou child of many hopes and fears!
A rainbow-welcome thine hath been, of mingled smiles and tears.
Thy father greets thee unto life, with a full and chasten'd heart,
For a solemn gift from God thou com'st, all precious as thou art!
I see thee not asleep, fair boy, upon thy mother's breast,
Yet well I know how guarded there shall be thy rosy rest;
And how her soul with love, and prayer, and gladness, will o'erflow,
While bending o'er thy soft-seal'd eyes, thou dear one, well I know!
A blessing on thy gentle head! and bless'd thou art in truth,
For a home where God is felt, awaits thy childhood and thy youth:
Around thee pure and holy thoughts shall dwell as light and air,
And steal unto thine heart, and wake the germs now folded there.
Smile on thy mother! while she feels that unto her is given,
In that young day-spring glance the pledge of a soul to rear for heaven!
Smile! and sweet peace be o'er thy sleep, joy o'er thy wakening shed!
Blessings and blessings evermore, fair boy! upon thy head.
poem by Felicia Dorothea Hemans
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Amazing Grace
Amazing Grace, how sweet God is, and all because of this,
The Gift He sent upon a Cross, God’s Gift to all those lost,
A gift that is deserved by none, the Gift of God’s own Son,
Our Blessed Savior, Jesus Christ, who came to give us life.
His Grace reaches far and wide, and no one shall be denied,
Who comes by faith to Him, Christ, who died for all their sin,
And all who seek His face, receive from Him amazing Grace,
Grace that opens up that door, to life with God forevermore.
It is a Grace that’s from above, guiding us here by His love,
A love that sent His only Son, to be the Savior of everyone,
With His love, comes a peace, that from God will not cease,
Peace unlike the world’s friend, inner peace that has no end.
God’s Grace truly changes men, in Christ they’re born again,
Sinful men of this earth, now bound for heaven by new birth,
Fallen men, now changed for life, in a world where sin is rife,
Now living life for the Lord, since His Grace was not ignored.
Grace will soften a hard heart, giving a life a brand new start,
By giving a soul eyes to see, God’s Truth, regarding eternity,
Turning a soul to the place, where they receive saving Grace,
At the Cross of Calvary, where Grace began for you and me.
(Copyright ©09/200)
To The Same Flower (second poem)
With little here to do or see
Of things that in the great world be,
Daisy! again I talk to thee,
For thou art worthy,
Thou unassuming Common-place
Of Nature, with that homely face,
And yet with something of a grace,
Which Love makes for thee!
Oft on the dappled turf at ease
I sit, and play with similies,
Loose types of things through all degrees,
Thoughts of thy raising:
And many a fond and idle name
I give to thee, for praise or blame,
As is the humour of the game,
While I am gazing.
A nun demure of lowly port;
Or sprightly maiden, of Love's court,
In thy simplicity the sport
Of all temptations;
A queen in crown of rubies drest;
A starveling in a scanty vest;
Are all, as seems to suit thee best,
Thy appellations.
A little cyclops, with one eye
Staring to threaten and defy,
That thought comes next--and instantly
The freak is over,
The shape will vanish--and behold
A silver shield with boss of gold,
That spreads itself, some faery bold
In fight to cover!
I see thee glittering from afar--
And then thou art a pretty star;
Not quite so fair as many are
In heaven above thee!
Yet like a star, with glittering crest,
Self-poised in air thou seem'st to rest;--
May peace come never to his nest,
Who shall reprove thee!
Bright 'Flower'! for by that name at last,
When all my reveries are past,
I call thee, and to that cleave fast,
Sweet silent creature!
That breath'st with me in sun and air,
Do thou, as thou art wont, repair
My heart with gladness, and a share
Of thy meek nature!
poem by William Wordsworth
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Juana
The night-wind shook the tapestry round an ancient palace-room,
And torches, as it rose and fell, waved thro' the gorgeous gloom,
And o'er a shadowy regal couch threw fitful gleams and red,
Where a woman with long raven hair sat watching by the dead.
Pale shone the features of the dead, yet glorious still to see,
Like a hunter or a chief struck down while his heart and step were free;
No shroud he wore, no robe of death, but there majestic lay,
Proudly and sadly glittering in royalty's array.
But she that with the dark hair watch'd by the cold slumberer's side,
On her wan cheek no beauty dwelt, and in her garb no pride;
Only her full impassion'd eyes as o'er that clay she bent,
A wildness and a tenderness in strange resplendence blent.
And as the swift thoughts cross'd her soul, like shadows of a cloud,
Amidst the silent room of death, the dreamer spoke aloud;
She spoke to him who could not hear, and cried, 'Thou yet wilt wake,
And learn my watchings and my tears, belov'd one! for thy sake.
'They told me this was death, but well I knew it could not be;
Fairest and stateliest of the earth! who spoke of death for thee?
They would have wrapp'd the funeral shroud thy gallant form around,
But I forbade–and there thou art, a monarch, robed and crown'd!
'With all thy bright locks gleaming still, their coronal beneath,
And thy brow so proudly beautiful–who said that this was death?
Silence hath been upon thy lips, and stillness round thee long,
But the hopeful spirit in my breast is all undimm'd and strong.
'I know thou hast not loved me yet; I am not fair like thee,
The very glance of whose clear eye threw round a light of glee!
A frail and drooping form is mine–a cold unsmiling cheek,–
Oh! I have but a woman's heart, wherewith thy heart to seek.
'But when thou wak'st, my prince, my lord! and hear'st how I have kept
A lonely vigil by thy side, and o'er thee pray'd and wept;
How in one long, deep dream of thee my nights and days have past,
Surely that humble, patient love must win back love at last!
'And thou wilt smile–my own, my own, shall be the sunny smile,
Which brightly fell, and joyously, on all but me erewhile!
No more in vain affection's thirst my weary soul shall pine–
Oh! years of hope deferr'd were paid by one fond glance of thine!
'Thou'lt meet me with that radiant look when thou com'st from the chase,
For me, for me, in festal halls it shall kindle o'er thy face!
Thou'lt reck no more tho' beauty's gift mine aspect may not bless;
In thy kind eyes this deep, deep love, shall give me loveliness.
'But wake! my heart within me burns, yet once more to rejoice
In the sound to which it ever leap'd, the music of thy voice:
Awake! I sit in solitude, that thy first look and tone,
And the gladness of thine opening eyes, may all be mine alone.'
In the still chambers of the dust, thus pour'd forth day by day,
The passion of that loving dream from a troubled soul found way,
Until the shadows of the grave had swept o'er every grace,
Left midst the awfulness of death on the princely form and face.
And slowly broke the fearful truth upon the watcher's breast,
And they bore away the royal dead with requiems to his rest,
With banners and with knightly plumes all waving in the wind,–
But a woman's broken heart was left in its lone despair behind.
poem by Felicia Dorothea Hemans
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Love And Death
Children of Fate, in the same breath
Created were they, Love and Death.
Such fair creations ne'er were seen,
Or here below, or in the heaven serene.
The first, the source of happiness,
The fount whence flows the greatest bliss
That in the sea of being e'er is found;
The last each sorrow gently lulls,
Each harsh decree of Fate annuls.
Fair child with beauty crowned,
Sweet to behold, not such
As cowards paint her in their fright,
She in young Love's companionship
Doth often take delight,
As they o'er mortal paths together fly,
Chief comforters of every loyal heart.
Nor ever is the heart more wise
Than when Love smites it, nor defies
More scornfully life's misery,
And for no other lord
Will it all dangers face so readily.
When thou thy aid dost lend,
O Love, is courage born, or it revives;
And wise in deeds the race of man becomes,
And not, as it is prone,
In fruitless thought alone.
And when first in our being's depth
This passion deep is born,
Though happy, we are still forlorn;
A languor strange doth o'er us steal;
A strange desire of death we feel.
I know not why, but such we ever prove
The first effect of true and potent love.
It may be, that this wilderness
Then first appals our sight;
And earth henceforth to us a dreary waste
Appears, without that new, supreme delight,
That in our thought is fondly traced;
And yet our hearts, foreboding, feel the storm
Within, that it may cause, the misery.
We long for rest, we long to flee,
Hoping some friendly haven may be found
Of refuge from the fierce desire,
That raging, roaring, darkens all around.
And when this formidable power
Hath his whole soul possessed,
And raging care will give his heart no rest,
How many times implored
With most intense desire,
Art thou, O Death, by the poor wretch, forlorn!
How oft at eve, how oft at dawn,
His weary frame upon the couch he throws,
Too happy, if he never rose,
In hopeless conflict with his pain,
Nor e'er beheld the bitter light again!
And oft, at sound of funeral bell,
And solemn chant, that guides
Departed souls unto eternal rest,
With sighs most ardent from his inmost breast,
How hath he envied him,
Who with the dead has gone to dwell!
The very humblest of his kind,
The simple, rustic hind, who knows
No charm that knowledge gives;
The lowliest country lass that lives,
Who, at the very thought of death,
Doth feel her hair in horror rise,
Will calmly face its agonies,
Upon the terrors of the tomb will gaze
With fixed, undaunted look,
Will o'er the steel and poison brood,
In meditative mood,
And in her narrow mind,
The kindly charm of dying comprehend:
So much the discipline of Love
Hath unto Death all hearts inclined!
Full often when this inward woe
Such pass has reached as mortal strength
No longer can endure,
The feeble body yields at length,
To its fierce blows, and timely, then,
Benignant Death her friendly power doth show:
Or else Love drives her hapless victims so,
Alike the simple clown,
And tender country lass,
That on themselves their desperate hands they lay,
And so are borne unto the shades below.
The world but laughs at their distress,
Whom heaven with peace and length of days doth bless.
To fervid, happy, restless souls
May fate the one or other still concede,
Sweet sovereigns, friendly to our race,
Whose power, throughout the universe,
Such miracles hath wrought,
As naught resembles, nor can aught,
Save that of Fate itself, exceed.
And thou, whom from my earliest years,
Still honored I invoke,
O lovely Death! the only friend
Of sufferers in this vale of tears,
If I have ever sought
Thy princely state to vindicate
From the affronts of the ungrateful crowd,
Do not delay, incline thy ear
Unto thy weary suppliant here!
These sad eyes close forever to the light,
And let me rest in peace serene,
O thou, of all the ages Queen!
Me surely wilt thou find, whate'er the hour,
When thou thy wings unfoldest to my prayer,
With front erect, the cruel power
Defying still, of Fate;
Nor will I praise, in fulsome mood,
The scourging hand, that with my blood,
The blood of innocence, is stained.
Nor bless it, as the human race
Is wont, through custom old and base:
Each empty hope, with which the world
Itself and children would beguile,
I'll cast aside, each comfort false and vile;
In thee alone my hope I'll place,
Thou welcome minister of grace!
In that sole thought supremely blest,
That day, when my unconscious head
May on thy virgin bosom rest.
poem by Count Giacomo Leopardi
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Second Sunday After Epiphany
The heart of childhood is all mirth:
We frolic to and fro
As free and blithe, as if on earth
Were no such thing as woe.
But if indeed with reckless faith
We trust the flattering voice,
Which whispers, "Take thy fill ere death,
Indulge thee and rejoice;"
Too surely, every setting day,
Some lost delight we mourn;
The flowers all die along our way
Till we, too, die forlorn.
Such is the world's gay garish feast,
In her first charming bowl
Infusing all that fires the breast,
And cheats the unstable soul.
And still, as loud the revel swells,
The fevered pulse beats higher,
Till the seared taste from foulest wells
Is fain to slake its fire.
Unlike the feast of heavenly love
Spread at the Saviour's word
For souls that hear His call, and prove
Meet for His bridal board.
Why should we fear, youth's draught of joy
If pure would sparkle less?
Why should the cup the sooner cloy,
Which God hath deigned to bless?
For, is it Hope, that thrills so keen
Along each bounding vein,
Still whispering glorious things unseen? -
Faith makes the vision plain.
The world would kill her soon: but Faith
Her daring dreams will cherish,
Speeding her gaze o'er time and death
To realms where nought can perish.
Or is it Love, the dear delight
Of hearts that know no guile,
That all around see all things bright
With their own magic smile?
The silent joy that sinks so deep,
Of confidence and rest,
Lulled in a father's arms to sleep,
Clasped to a mother's breast?
Who, but a Christian, through all life
That blessing may prolong?
Who, through the world's sad day of strife,
Still chant his morning song?
Fathers may hate us or forsake,
God's foundlings then are we:
Mother on child no pity take,
But we shall still have Thee.
We may look home, and seek in vain
A fond fraternal heart,
But Christ hath given His promise plain
To do a Brother's part.
Nor shall dull age, as worldlings say,
The heavenward flame annoy:
The Saviour cannot pass away,
And with Him lives our joy.
Ever the richest, tenderest glow
Sets round the autumnal sun -
But there sight fails: no heart may know
The bliss when life is done.
Such is Thy banquet, dearest Lord;
O give us grace, to cast
Our lot with Thine, to trust Thy word,
And keep our best till last.
poem by John Keble
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Sonnet II
RAPHAEL.
BLESS'D wert thou, whom Death, and not Decay,
Bore from the world on swift and shadowy wings,
Ere age or weakness dimm'd one brilliant ray
Of thy rapt spirit's high imaginings,
While yet thy heart was full of fervid love,
And thou wert haunted by resistless dreams
Of all in earth beneath, or Heaven above,
On which the light of beauty richest gleams,--
Dead, but not deathlike, wert thou borne along;
Silent and cold, oh thou that didst combinc
Sculpture, and painting, and the gift of song;
While on thy brow, and on that work divine
Borne with thee, glow'd from thine Italian sky
A light whose glory spoke of inmmortality!
poem by Caroline Elizabeth Sarah Norton
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May Song
How fair doth Nature
Appear again!
How bright the sunbeams!
How smiles the plain!
The flow'rs are bursting
From ev'ry bough,
And thousand voices
Each bush yields now.
And joy and gladness
Fill ev'ry breast!
Oh earth!--oh sunlight!
Oh rapture blest!
Oh love! oh loved one!
As golden bright,
As clouds of morning
On yonder height!
Thou blessest gladly
The smiling field,--
The world in fragrant
Vapour conceal'd.
Oh maiden, maiden,
How love I thee!
Thine eye, how gleams it!
How lov'st thou me!
The blithe lark loveth
Sweet song and air,
The morning flow'ret
Heav'n's incense fair,
As I now love thee
With fond desire,
For thou dost give me
Youth, joy, and fire,
For new-born dances
And minstrelsy.
Be ever happy,
As thou lov'st me!
poem by Johann Wolfgang von Goethe
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Night Song Of A Wandering Shepherd In Asia
What doest thou in heaven, O moon?
Say, silent moon, what doest thou?
Thou risest in the evening; thoughtfully
Thou wanderest o'er the plain,
Then sinkest to thy rest again.
And art thou never satisfied
With going o'er and o'er the selfsame ways?
Art never wearied? Dost thou still
Upon these valleys love to gaze?
How much thy life is like
The shepherd's life, forlorn!
He rises in the early dawn,
He moves his flock along the plain;
The selfsame flocks, and streams, and herbs
He sees again;
Then drops to rest, the day's work o'er;
And hopes for nothing more.
Tell me, O moon, what signifies his life
To him, thy life to thee? Say, whither tend
My weary, short-lived pilgrimage,
Thy course, that knows no end?
And old man, gray, infirm,
Half-clad, and barefoot, he,
Beneath his burden bending wearily,
O'er mountain and o'er vale,
Sharp rocks, and briars, and burning sand,
In wind, and storm, alike in sultry heat
And in the winter's cold,
His constant course doth hold;
On, on, he, panting, goes,
Nor pause, nor rest he knows;
Through rushing torrents, over watery wastes;
He falls, gets up again,
And ever more and more he hastes,
Torn, bleeding, and arrives at last
Where ends the path,
Where all his troubles end;
A vast abyss and horrible,
Where plunging headlong, he forgets them all.
Such scene of suffering, and of strife,
O moon, is this our mortal life.
In travail man is born;
His birth too oft the cause of death,
And with his earliest breath
He pain and torment feels: e'en from the first,
His parents fondly strive
To comfort him in his distress;
And if he lives and grows,
They struggle hard, as best they may,
With pleasant words and deeds to cheer him up,
And seek with kindly care,
To strengthen him his cruel lot to bear.
This is the best that they can do
For the poor child, however fond and true.
But wherefore give him life?
Why bring him up at all,
If _this_ be all?
If life is nought but pain and care,
Why, why should we the burden bear?
O spotless moon, such _is_
Our mortal life, indeed;
But thou immortal art,
Nor wilt, perhaps, unto my words give heed.
Yet thou, eternal, lonely wanderer,
Who, thoughtful, lookest on this earthly scene,
Must surely understand
What all our sighs and sufferings mean;
What means this death,
This color from our cheeks that fades,
This passing from the earth, and losing sight
Of every dear, familiar scene.
Well must thou comprehend
The reason of these things; must see
The good the morning and the evening bring:
Thou knowest, thou, what love it is
That brings sweet smiles unto the face of spring;
The meaning of the Summer's glow,
And of the Winter's frost and snow,
And of the silent, endless flight of Time.
A thousand things to thee their secrets yield,
That from the simple shepherd are concealed.
Oft as I gaze at thee,
In silence resting o'er the desert plain,
Which in the distance borders on the sky,
Or following me, as I, by slow degrees,
My flocks before me drive;
And when I gaze upon the stars at night,
In thought I ask myself,
'Why all these torches bright?
What mean these depths of air,
This vast, this silent sky,
This nightly solitude? And what am I?'
Thus to myself I talk; and of this grand,
Magnificent expanse,
And its untold inhabitants,
And all this mighty motion, and this stir
Of things above, and things below,
No rest that ever know,
But as they still revolve, must still return
Unto the place from which they came,--
Of this, alas, I find nor end nor aim!
But thou, immortal, surely knowest all.
_This_ I well know, and feel;
From these eternal rounds,
And from my being frail,
Others, perchance, may pleasure, profit gain;
To _me_ life is but pain.
My flock, now resting there, how happy thou,
That knowest not, I think, thy misery!
O how I envy thee!
Not only that from suffering
Thou seemingly art free;
That every trouble, every loss,
Each sudden fear, thou canst so soon forget;
But more because thou sufferest
No weariness of mind.
When in the shade, upon the grass reclined,
Thou seemest happy and content,
And great part of the year by thee
In sweet release from care is spent.
But when _I_ sit upon the grass
And in the friendly shade, upon my mind
A weight I feel, a sense of weariness,
That, as I sit, doth still increase
And rob me of all rest and peace.
And yet I wish for nought,
And have, till now, no reason to complain.
What joy, how much I cannot say;
But thou _some_ pleasure dost obtain.
My joys are few enough;
But not for that do I lament.
Ah, couldst thou speak, I would inquire:
Tell me, dear flock, the reason why
Each weary breast can rest at ease,
While all things round him seem to please;
And yet, if _I_ lie down to rest,
I am by anxious thoughts oppressed?
Perhaps, if I had wings
Above the clouds to fly,
And could the stars all number, one by one,
Or like the lightning leap from rock to rock,
I might be happier, my dear flock,
I might be happier, gentle moon!
Perhaps my thought still wanders from the truth,
When I at others' fortunes look:
Perhaps in every state beneath the sun,
Or high, or low, in cradle or in stall,
The day of birth is fatal to us all.
poem by Count Giacomo Leopardi
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Soothsay
Let no man ask thee of anything
Not yearborn between Spring and Spring.
More of all worlds than he can know,
Each day the single sun doth show.
A trustier gloss than thou canst give
From all wise scrolls demonstrative,
The sea doth sigh and the wind sing.
Let no man awe thee on any height
Of earthly kingship's mouldering might.
The dust his heel holds meet for thy brow
Hath all of it been what both are now;
And thou and he may plague together
A beggar's eyes in some dusty weather
When none that is now knows sound or sight.
Crave thou no dower of earthly things
Unworthy Hope's imaginings.
To have brought true birth of Song to be
And to have won hearts to Poesy,
Or anywhere in the sun or rain
To have loved and been beloved again,
Is loftiest reach of Hope's bright wings.
The wild waifs cast up by the sea
Are diverse ever seasonably.
Even so the soul-tides still may land
A different drift upon the sand.
But one the sea is evermore:
And one be still, 'twixt shore and shore,
As the sea's life, thy soul in thee.
Say, hast thou pride? How then may fit
Thy mood with flatterers' silk-spun wit?
Haply the sweet voice lifts thy crest,
A breeze of fame made manifest.
Nay, but then chaf'st at flattery? Pause:
Be sure thy wrath is not because
It makes thee feel thou lovest it.
Let thy soul strive that still the same
Be early friendship's sacred flame.
The affinities have strongest part
In youth, and draw men heart to heart:
As life wears on and finds no rest,
The individual in each breast
Is tyrannous to sunder them.
In the life-drama's stern cue-call,
A friend's a part well-prized by all:
And if thou meet an enemy,
What art thou that none such should be?
Even so: but if the two parts run
Into each other and grow one,
Then comes the curtain's cue to fall.
Whate'er by other's need is claimed
More than by thine,—to him unblamed
Resign it: and if he should hold
What more than he thou lack'st, bread, gold,
Or any good whereby we live,—
To thee such substance let him give
Freely: nor he nor thou be shamed.
Strive that thy works prove equal: lest
That work which thou hast done the best
Should come to be to thee at length
(Even as to envy seems the strength
Of others) hateful and abhorr'd,—
Thine own above thyself made lord,—
Of self-rebuke the bitterest.
Unto the man of yearning thought
And aspiration, to do nought
Is in itself almost an act,—
Being chasm-fire and cataract
Of the soul's utter depths unseal'd.
Yet woe to thee if once thou yield
Unto the act of doing nought!
How callous seems beyond revoke
The clock with its last listless stroke!
How much too late at length!—to trace
The hour on its forewarning face,
The thing thou hast not dared to do!…
Behold, this may be thus! Ere true
It prove, arise and bear thy yoke.
Let lore of all Theology
Be to thy soul what it can be:
But know,—the Power that fashions man
Measured not out thy little span
For thee to take the meting-rod
In turn, and so approve on God
Thy science of Theometry.
To God at best, to chance at worst,
Give thanks for good things, last as first.
But windstrown blossom is that good
Whose apple is not gratitude.
Even if no prayer uplift thy face,
Let the sweet right to render grace
As thy soul's cherished child be nurs'd.
Didst ever say, “Lo, I forget”?
Such thought was to remember yet.
As in a gravegarth, count to see
The monuments of memory.
Be this thy soul's appointed scope:—
Gaze onward without claim to hope,
Nor, gazing backward, court regret.
poem by Dante Gabriel Rossetti
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Isabel
In the most early morn
I rise from a damp pillow, tempest-tost,
To seek the sun with silent gaze forlorn,
And mourn for thee, my lost
Isabel.
That early hour I meet
The daily vigil of my life to keep,
Because there are no other lights so sweet,
Or shades so long and deep,
Isabel.
And best I think of thee
Beside the duskest shade and brightest sun,
Whose mystic lot in life it was to be
Outshone, outwept by none,
Isabel.
Men said that thou wert fair:
There is no brightness in the heaven above,
There is no balm upon the summer air
Like thy warm love,
Isabel.
Men saw that thou wert bright:
There is no wildness in the winds that blow,
There is no darkness in the winter's night
Like thy dark woe,
Isabel.
And yet thy path did miss
Men's footsteps: in their haunts thou hadst no joy;
The thoughts of other worlds were thine in this;
In thy sweet piety, and in thy bliss
And grief, for life too coy,
Isabel.
And so my heart's despair
Looks for thee ere the firstling smoke hath curled;
While the rapt earth is at her morning pray'r,
Ere yet she putteth on her workday air
And robes her for the world,
Isabel.
When the sun-burst is o'er,
My lonely way about the world I take,
Doing and saying much, and feeling more,
And all things for thy sake,
Isabel.
But never once I dare
To see thine image till the day be new,
And lip hath sullied not the unbreathed air,
And waking eyes are few,
Isabel.
Then that lost form appears
Which was a joy to few on earth but me:
In the young light I see thy guileless glee,
In the deep dews thy tears,
Isabel.
So with Promethean moan
In widowhood renewed I learn to grieve;
Blest with one only thought-that I alone
Can fade: that thou thro' years shalt still shine on
In beauty, as in beauty art thou gone,
Thou morn that knew no eve,
Isabel.
In beauty art thou gone;
As some bright meteor gleams across the night,
Gazed on by all, but understood by none,
And dying by its own excess of light,
Isabel.
poem by Sydney Thompson Dobell
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Septuagesima Sunday
There is a book, who runs may read,
Which heavenly truth imparts,
And all the lore its scholars need,
Pure eyes and Christian hearts.
The works of God above, below,
Within us and around,
Are pages in that book, to show
How God Himself is found.
The glorious sky embracing all
Is like the Maker's love,
Wherewith encompassed, great and small
In peace and order move.
The Moon above, the Church below,
A wondrous race they run,
But all their radiance, all their glow,
Each borrows of its Sun.
The Savour lends the light and heat
That crowns His holy hill;
The saints, like stars, around His seat
Perform their courses still.
The saints above are stars in heaven -
What are the saints on earth?
Like tress they stand whom God has given,
Our Eden's happy birth.
Faith is their fixed unswerving root,
Hope their unfading flower,
Fair deeds of charity their fruit,
The glory of their bower.
The dew of heaven is like Thy grace,
It steals in silence down;
But where it lights, this favoured place
By richest fruits is known.
One Name above all glorious names
With its ten thousand tongues
The everlasting sea proclaims.
Echoing angelic songs.
The raging Fire, the roaring Wind,
Thy boundless power display;
But in the gentler breeze we find
Thy Spirit's viewless way.
Two worlds are ours: 'tis only Sin
Forbids us to descry
The mystic heaven and earth within,
Plain as the sea and sky.
Thou, who hast given me eyes to see
And love this sight so fair,
Give me a heart to find out Thee,
And read Thee everywhere.
poem by John Keble
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The Looks Of A Lover Enamoured
THOU, with thy looks, on whom I look full oft,
And find therein great cause of deep delight,
Thy face is fair, thy skin is smooth and soft,
Thy lips are sweet, thine eyes are clear and bright,
And every part seems pleasant in my sight;
Yet wote thou well, those looks have wrought my woe,
Because I love to look upon them so.
For first those looks allured mine eye to look,
And straight mine eye stirred up my heart to love;
And cruel love, with deep deceitful hook,
Choked up my mind, whom fancy cannot move,
Nor hope relieve, nor other help behoove
But still to look; and though I look too much,
Needs must I look because I see none such.
Thus in thy looks my love and life have hold;
And with such life my death draws on apace:
And for such death no med'cine can be told
But looking still upon thy lovely face,
Wherein are painted pity, peace, and grace.
Then though thy looks should cause me for to die,
Needs must I look, because I live thereby.
Since then thy looks my life have so in thrall
As I can like none other looks but thine,
Lo, here I yield my life, my love, and all
Into thy hands, and all things else resign
But liberty to gaze upon thine eyen:
Which when I do, then think it were thy part
To look again, and link with me in heart.
poem by George Gascoigne
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