The Blessing
When, by a decree of the sovereign power,
The poet makes his appearance in a bored world,
With fists clenched at the horror, his outraged mother
Calls on a pitying God, at whom these curses are hurled:
'Why was I not made to litter a brood of vipers
Rather than conceive this human mockery?
My curses on that night whose ephemeral pleasures
Filled my womb with this avenging treachery!
Since I must be chosen among all women that are
To bear the lifetime's grudge of a sullen husband,
And since I cannot get rid of this caricature,
-Fling it away like old letters to be burned,
On what you have devised for my punishment
I will let all your hate of me rebound,
I will torture this stunted growth until its bent
Branches let fall every blighted bud to the ground!'
And so she prepares herself in
Hell's pit. A place on the pyre made for a mother's crimes,
Blind, in the fury of her foaming hatred,
To the meaning and purpose of the eternal designs.
Meanwhile, under the care of an unseen angel,
The disinherited Child revels in the sun's
Bright force; all that he eats and drinks can fill
Him with memories of the food that was heaven's.
The wind his plaything, any cloud a friend,
The Spirit watching can only weep to see
How in childhood his way of the cross is lightened
With the wild bird-song of his innocent gaiety.
Those he would love look at him with suspicion
Or else, emboldened by his calm, experiment
With various possible methods of exciting derision
By trying out their cruelty on his complaint.
They mix ashes or unspeakable filth with the bread
And the wine of his daily communion, drop
Whatever he may have touched with affected dread,
And studiously avoid wherever he may step.
His mistress, parading her contempt in the street,
Cries: 'Since he finds my beauty a thing to worship,
I will be one of the ancient idols he talks about,
And make myself with gold out of the same workshop!
I will never have enough of his kneelings and offerings
Until I am sure that the choice foods, the wines,
The 'nard,' the 'incense,' the 'myrrh' that he brings
He brings as other men would to the Virgin's shrines.
And when I am sick to death of trying not to laugh
At the farce of my black masses,
I'll try the force Of the hand he calls 'frail,' my nails will dig a path
Like harpies', to the heart that beats for me, of course!
Like a nestling trembling and palpitating
I will pull that red heart out of his breast
And throw it down for my favorite dog's eating
-Let him do whatever he likes with the rest!'
A serene piety, lifting the poet's gaze,
Reveals heaven opening on a shining throne,
And the lower vision of the world's ravening rage
Is shut off by the sheet lightnings of his brain.
'Be blessed, oh my God, who givest suffering
As the only divine remedy for our folly,
As the highest and purest essence preparing
The strong in spirit for ecstasies most holy.
I know that among the uplifted legions
Of saints, a place awaits the
Poet's arrival, And that among the
Powers, Virtues, Dominations
He too is summoned to Heaven's festival.
I know that sorrow is the one human strength
On which neither earth nor hell can impose,
And that all the universe and all time's length
Must be wound into the mystic crown for my brows.
But all the treasury of buried Palmyra,
The earth's unknown metals, the sea's pearls,
Mounted by Thy hand, would be deemed an inferior
Glitter, to his diadem that shines without jewels.
For Thou knowest it will be made of purest light
Drawn from the holy hearth of every primal ray,
To which all human eyes, if they were one bright
Eye, are only a tarnished mirror's fading day!'
poem by Charles Baudelaire
Submitted by Poetry Lover
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Related quotes
The Blessing
When, by a decree of the sovereign power,
The poet makes his appearance in a bored world,
With fists clenched at the horror, his outraged mother
Calls on a pitying God, at whom these curses are hurled:
"Why was I not made to litter a brood of vipers
Rather than conceive this human mockery?
My curses on that night whose ephemeral pleasures
Filled my womb with this avenging treachery!
Since I must be chosen among all women that are
To bear the lifetime's grudge of a sullen husband,
And since I cannot get rid of this caricature,
--Fling it away like old letters to be burned,
On what you have devised for my punishment
I will let all your hate of me rebound,
I will torture this stunted growth until its bent
Branches let fall every blighted bud to the ground!"
And so she prepares herself in
Hell's pit. A place on the pyre made for a mother's crimes,
Blind, in the fury of her foaming hatred,
To the meaning and purpose of the eternal designs.
Meanwhile, under the care of an unseen angel,
The disinherited Child revels in the sun's
Bright force; all that he eats and drinks can fill
Him with memories of the food that was heaven's.
The wind his plaything, any cloud a friend,
The Spirit watching can only weep to see
How in childhood his way of the cross is lightened
With the wild bird-song of his innocent gaiety.
Those he would love look at him with suspicion
Or else, emboldened by his calm, experiment
With various possible methods of exciting derision
By trying out their cruelty on his complaint.
They mix ashes or unspeakable filth with the bread
And the wine of his daily communion, drop
Whatever he may have touched with affected dread,
And studiously avoid wherever he may step.
His mistress, parading her contempt in the street,
Cries: "Since he finds my beauty a thing to worship,
I will be one of the ancient idols he talks about,
And make myself with gold out of the same workshop!
I will never have enough of his kneelings and offerings
Until I am sure that the choice foods, the wines,
The 'nard,' the 'incense,' the 'myrrh' that he brings
He brings as other men would to the Virgin's shrines.
And when I am sick to death of trying not to laugh
At the farce of my black masses,
I'll try the force Of the hand he calls 'frail,' my nails will dig a path
Like harpies', to the heart that beats for me, of course!
Like a nestling trembling and palpitating
I will pull that red heart out of his breast
And throw it down for my favorite dog's eating
--Let him do whatever he likes with the rest!"
A serene piety, lifting the poet's gaze,
Reveals heaven opening on a shining throne,
And the lower vision of the world's ravening rage
Is shut off by the sheet lightnings of his brain.
"Be blessed, oh my God, who givest suffering
As the only divine remedy for our folly,
As the highest and purest essence preparing
The strong in spirit for ecstasies most holy.
I know that among the uplifted legions
Of saints, a place awaits the
Poet's arrival, And that among the
Powers, Virtues, Dominations
He too is summoned to Heaven's festival.
I know that sorrow is the one human strength
On which neither earth nor hell can impose,
And that all the universe and all time's length
Must be wound into the mystic crown for my brows.
But all the treasury of buried Palmyra,
The earth's unknown metals, the sea's pearls,
Mounted by Thy hand, would be deemed an inferior
Glitter, to his diadem that shines without jewels.
For Thou knowest it will be made of purest light
Drawn from the holy hearth of every primal ray,
To which all human eyes, if they were one bright
Eye, are only a tarnished mirror's fading day!"
poem by Charles Baudelaire
Submitted by Poetry Lover
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Bénédiction (Benediction)
Lorsque, par un décret des puissances suprêmes,
Le Poète apparaît en ce monde ennuyé,
Sa mère épouvantée et pleine de blasphèmes
Crispe ses poings vers Dieu, qui la prend en pitié:
— «Ah! que n'ai-je mis bas tout un noeud de vipères,
Plutôt que de nourrir cette dérision!
Maudite soit la nuit aux plaisirs éphémères
Où mon ventre a conçu mon expiation!
Puisque tu m'as choisie entre toutes les femmes
Pour être le dégoût de mon triste mari,
Et que je ne puis pas rejeter dans les flammes,
Comme un billet d'amour, ce monstre rabougri,
Je ferai rejaillir ta haine qui m'accable
Sur l'instrument maudit de tes méchancetés,
Et je tordrai si bien cet arbre misérable,
Qu'il ne pourra pousser ses boutons empestés!»
Elle ravale ainsi l'écume de sa haine,
Et, ne comprenant pas les desseins éternels,
Elle-même prépare au fond de la Géhenne
Les bûchers consacrés aux crimes maternels.
Pourtant, sous la tutelle invisible d'un Ange,
L'Enfant déshérité s'enivre de soleil
Et dans tout ce qu'il boit et dans tout ce qu'il mange
Retrouve l'ambroisie et le nectar vermeil.
II joue avec le vent, cause avec le nuage,
Et s'enivre en chantant du chemin de la croix;
Et l'Esprit qui le suit dans son pèlerinage
Pleure de le voir gai comme un oiseau des bois.
Tous ceux qu'il veut aimer l'observent avec crainte,
Ou bien, s'enhardissant de sa tranquillité,
Cherchent à qui saura lui tirer une plainte,
Et font sur lui l'essai de leur férocité.
Dans le pain et le vin destinés à sa bouche
Ils mêlent de la cendre avec d'impurs crachats;
Avec hypocrisie ils jettent ce qu'il touche,
Et s'accusent d'avoir mis leurs pieds dans ses pas.
Sa femme va criant sur les places publiques:
«Puisqu'il me trouve assez belle pour m'adorer,
Je ferai le métier des idoles antiques,
Et comme elles je veux me faire redorer;
Et je me soûlerai de nard, d'encens, de myrrhe,
De génuflexions, de viandes et de vins,
Pour savoir si je puis dans un coeur qui m'admire
Usurper en riant les hommages divins!
Et, quand je m'ennuierai de ces farces impies,
Je poserai sur lui ma frêle et forte main;
Et mes ongles, pareils aux ongles des harpies,
Sauront jusqu'à son coeur se frayer un chemin.
Comme un tout jeune oiseau qui tremble et qui palpite,
J'arracherai ce coeur tout rouge de son sein,
Et, pour rassasier ma bête favorite
Je le lui jetterai par terre avec dédain!»
Vers le Ciel, où son oeil voit un trône splendide,
Le Poète serein lève ses bras pieux
Et les vastes éclairs de son esprit lucide
Lui dérobent l'aspect des peuples furieux:
— «Soyez béni, mon Dieu, qui donnez la souffrance
Comme un divin remède à nos impuretés
Et comme la meilleure et la plus pure essence
Qui prépare les forts aux saintes voluptés!
Je sais que vous gardez une place au Poète
Dans les rangs bienheureux des saintes Légions,
Et que vous l'invitez à l'éternelle fête
Des Trônes, des Vertus, des Dominations.
Je sais que la douleur est la noblesse unique
Où ne mordront jamais la terre et les enfers,
Et qu'il faut pour tresser ma couronne mystique
Imposer tous les temps et tous les univers.
Mais les bijoux perdus de l'antique Palmyre,
Les métaux inconnus, les perles de la mer,
Par votre main montés, ne pourraient pas suffire
A ce beau diadème éblouissant et clair;
Car il ne sera fait que de pure lumière,
Puisée au foyer saint des rayons primitifs,
Et dont les yeux mortels, dans leur splendeur entière,
Ne sont que des miroirs obscurcis et plaintifs!»
Benediction
When, after a decree of the supreme powers,
The Poet is brought forth in this wearisome world,
His mother terrified and full of blasphemies
Raises her clenched fist to God, who pities her:
— 'Ah! would that I had spawned a whole knot of vipers
Rather than to have fed this derisive object!
Accursed be the night of ephemeral joy
When my belly conceived this, my expiation!
Since of all women You have chosen me
To be repugnant to my sorry spouse,
And since I cannot cast this misshapen monster
Into the flames, like an old love letter,
I shall spew the hatred with which you crush me down
On the cursed instrument of your malevolence,
And twist so hard this wretched tree
That it cannot put forth its pestilential buds!'
Thus she gulps down the froth of her hatred,
And not understanding the eternal designs,
Herself prepares deep down in Gehenna
The pyre reserved for a mother's crimes.
However, protected by an unseen Angel,
The outcast child is enrapt by the sun,
And in all that he eats, in everything he drinks,
He finds sweet ambrosia and rubiate nectar.
He cavorts with the wind, converses with the clouds,
And singing, transported, goes the way of the cross;
And the Angel who follows him on pilgrimage
Weeps to see him as carefree as a bird.
All those whom he would love watch him with fear,
Or, emboldened by his tranquility,
Emulously attempt to wring a groan from him
And test on him their inhumanity.
With the bread and the wine intended for his mouth
They mix ashes and foul spittle,
And, hypocrites, cast away what he touches
And feel guilty if they have trod in his footprints.
His wife goes about the market-places
Crying: 'Since he finds me fair enough to adore,
I shall imitate the idols of old,
And like them I want to be regilded;
I shall get drunk with spikenard, incense, myrrh,
And with genuflections, viands and wine,
To see if laughingly I can usurp
In an admiring heart the homage due to God!
And when I tire of these impious jokes,
I shall lay upon him my strong, my dainty hand;
And my nails, like harpies' talons,
Will cut a path straight to his heart.
That heart which flutters like a fledgling bird
I'll tear, all bloody, from his breast,
And scornfully I'll throw it in the dust
To sate the hunger of my favorite hound!'
To Heav'n, where his eye sees a radiant throne,
Piously, the Poet, serene, raises his arms,
And the dazzling brightness of his illumined mind
Hides from his sight the raging mob:
— 'Praise be to You, O God, who send us suffering
As a divine remedy for our impurities
And as the best and the purest essence
To prepare the strong for holy ecstasies!
I know that you reserve a place for the Poet
Within the blessed ranks of the holy Legions,
And that you invite him to the eternal feast
Of the Thrones, the Virtues, and the Dominations.
I know that suffering is the sole nobility
Which earth and hell shall never mar,
And that to weave my mystic crown,
You must tax every age and every universe.
But the lost jewels of ancient Palmyra,
The unfound metals, the pearls of the sea,
Set by Your own hand, would not be adequate
For that diadem of dazzling splendor,
For that crown will be made of nothing but pure light
Drawn from the holy source of primal rays,
Whereof our mortal eyes, in their fullest brightness,
Are no more than tarnished, mournful mirrors!'
— Translated by William Aggeler
Benediction
When by an edict of the powers supreme
A poet's born into this world's drab space,
His mother starts, in horror, to blaspheme
Clenching her fists at God, who grants her grace.
'Would that a nest of vipers I'd aborted
Rather than this absurd abomination.
Cursed be the night of pleasures vainly sported
On which my womb conceived my expiation.
Since of all women I am picked by You
To be my Mate's aversion and his shame:
And since I cannot, like a billet-doux,
Consign this stunted monster to the flame,
I'll turn the hatred, which You load on me,
On the curst tool through which You work your spite,
And twist and stunt this miserable tree
Until it cannot burgeon for the blight.'
She swallows down the white froth of her ire
And, knowing naught of schemes that are sublime,
Deep in Gehenna, starts to lay the pyre
That's consecrated to maternal crime.
Yet with an unseen Angel for protector
The outcast waif grows drunken with the sun,
And finds ambrosia, too, and rosy nectar
In all he eats or drinks, suspecting none.
He sings upon his Via Crucis, plays
With winds, and with the clouds exchanges words:
The Spirit following his pilgrim-ways
Weeps to behold him gayer than the birds.
Those he would love avoid him as in fear,
Or, growing bold to see one so resigned,
Compete to draw from him a cry or tear,
And test on him the fierceness of their kind.
In food or drink that's destined for his taste
They mix saliva foul with cinders black,
Drop what he's touched with hypocrite distaste,
And blame themselves for walking in his track.
His wife goes crying in the public way
— 'Since fair enough he finds me to adore,
The part of ancient idols I will play
And gild myself with coats of molten ore.
I will get drunk on incense, myrrh, and nard,
On genuflexions, meat, and beady wine,
Out of his crazed and wondering regard,
I'll laugh to steal prerogatives divine.
When by such impious farces bored at length,
I'll place my frail strong hand on him, and start,
With nails like those of harpies in their strength,
To plough myself a pathway to his heart.
Like a young bird that trembles palpitating,
I'll wrench his heart, all crimson, from his chest,
And to my favourite beast, his hunger sating,
Will fling it in the gutter with a jest.'
Skyward, to where he sees a Throne blaze splendid,
The pious Poet lifts his arms on high,
And the vast lightnings of his soul extended
Blot out the crowds and tumults from his eye.
'Blessèd be You, O God, who give us pain,
As cure for our impurity and wrong —
Essence that primes the stalwart to sustain
Seraphic raptures that were else too strong.
I know that for the Poet You've a post,
Where the blest Legions take their ranks and stations,
Invited to the revels with the host
Of Virtues, Powers, and Thrones, and Dominations
That grief's the sole nobility, I know it,
Where neither Earth nor Hell can make attacks,
And that, to deck my mystic crown of poet,
All times and universes paid their tax.
But all the gems from old Palmyra lost,
The ores unmixed, the pearls of the abyss,
Set by Your hand, could not suffice the cost
Of such a blazing diadem as this.
Because it will be only made of light,
Drawn from the hearth of the essential rays,
To which our mortal eyes, when burning bright,
Are but the tarnished mirrors that they glaze.'
— Translated by Roy Campbell
Benediction
When by decree of the almighty powers,
The Poet walks the world's wearisome sod,
His mother, blasphemous and fearful, cowers,
Clenching her fist against a pitying God:
— 'Ah, would whole knots of vipers were my spawn
Rather than this woeful abomination!
Cursed be the sweet swift night and evil dawn
Wherein my womb conceived my expiation!
Since of all women Thou hast chosen me
To be my sorry husband's shame of shames,
Since I may not toss this monstrosity
Like an old billet-doux into the flames,
Thy heavy hatred I shall vomit back
On the damned tool of your malevolence,
Twisting this wretched tree until it crack,
Never to sprout in buds of pestilence!'
Thus she gulps down the froth of her despair,
Nor knowing the eternal paradigms,
Sinks deep into Gehenna to prepare,
Herself, the pyre set for a mother's crimes.
Yet guarded by an unseen Angel's favors,
The outcast child is fired by radiant suns,
In all he eats and all he drinks he savors
Ambrosial gifts and nectared benisons,
He sports with winds, he talks with clouds, he keeps
Singing along the road to Calvary,
While the bright Angel in his traces weeps,
Beholding him as free as birds are free.
All those whom he would love watch him with fear,
Or else, made bold by his serenity,
Wring groans from him that float sweet on the ear
Making him touchstone of their cruelty.
With his due bread and wine, hypocrites, they,
Mix ashes and fat gobs of spittle; grim,
What he has touched, these humbugs cast away,
Deeming it guilty but to follow him.
His wife cries in the market place: 'Behold
Since he adores me, I am fair, and fain,
As idols did, and images of old,
To be regilded and adored again.
I shall be drunk with spikenard, incense, myrrh,
With genuflections, viands and wine to see
If, as a glad usurper, I may stir
His heart to pay God's homages to me!
Tired of these impious japes and of their butt,
My strong lithe hand's caress with subtle art
And my sharp nails like harpy claws shall cut
A mortal path straight to his quivering heart.
That heart which flutters like a fledgling bird,
I shall tear, bleeding, from his breast, to pitch
It blandly in the dust without a word
To slake the hunger of my favorite bitch.'
To Heaven where he spies a splendent throne,
Serene, the Poet lifts rapt arms; and bright
Luminous thoughts that shine through him alone
Conceal the furious rabble from his sight:
— 'Blessèd, O God, who send woe for a cure,
A balm divine for our impurities,
Of essences the noblest and most pure
To school the strong for holy ecstasies!
I know the Poet has his place above
Amid God's saintly hosts and congregations,
Guest at the everlasting banquet of
The Thrones, the Virtues and the Dominations.
Sorrow alone is noble and august,
A force nor earth nor hell shall ever mar,
To weave my mystic crown I know you must
Tax every age and universe that are.
Old Tadmor's vanished gems beyond all price,
Metals unknown, pearls from the richest sea,
Set by Thy holy hand, cannot suffice
To match this dazzling chapter's splendency;
This diadem shall be of sheerest light,
Drawn from the sacred source of primal rays,
Whereof our mortal eyes, however bright,
Serve but as piteous mirrors dull with glaze.'
— Translated by Jacques LeClercq
Benediction
When, on a certain day, into this harassed world
The Poet, by decree of the high powers, was born,
His mother, overwhelmed by shame and fury, hurled
These blasphemies at God, clenching her fists in scorn:
'Would I had whelped a knot of vipers — at the worst
'Twere better than this runt that whines and snivels there!
Oh, cursèd be that night of pleasure, thrice accurst
My womb, that has conceived and nourished my despair!
'Since, of all mortal women, it would seem my fate
To be my saddened husband's horror and disgust;
And since I may not toss this monster in the grate —
Like any crumpled letter, reeking of stale lust —
'Upon his helpless form, whereby Thou humblest me,
I shall divert Thy hatred in one raging flood;
And I shall twist so well this miserable tree
That it shall not put forth one pestilential bud!'
Thus did she foam with anger, railing, swallowing froth;
And, unaware of what the mighty powers had willed,
She set about to draw Gehenna on them both,
Eyeing the fire, considering how he might be killed.
Meantime, above the child an unseen angel beats
His wings, and the poor waif runs laughing in the sun;
And everything he drinks and everything he eats
Are nectar and ambrosia to this hapless one.
Companioned by the wind, conversing with the cloud,
Along the highway to the Cross his song is heard;
And the bright Spirit, following him, weeps aloud
To see him hop so gaily, like a little bird.
Those whom he longs to love observe him with constraint
And fear, as he grows up; or, seeing how calm he is,
Grow bold, and seek to draw from him some sharp complaint,
Wreaking on him all day their dull ferocities.
Cinders are in his bread, are gritty in his teeth;
Spittle is in his wine. Where his footprints are seen
They hesitate to set their shoes, mincing beneath
Hypocrisy; all things he touched, they call unclean.
His wife in public places cries, 'Since after all
He loves me so, that he's the laughingstock of men,
I'll make a business of it, be an idol, call
For gold, to have myself regilded now and then!
'And some day, when I'm drunk with frankincense, rich food,
Flattery, genuflexions, spikenard, beady wine,
I'll get from him (while laughing in his face, I could!)
That homage he has kept, so far, for things divine.
'And, when my pleasure in these impious farces fails,
My dainty, terrible hands shall tear his breast apart,
And these long nails of mine, so like to harpies' nails,
Shall dig till they have dug a tunnel to his heart.
'Then, like a young bird, caught and fluttering to be freed,
('Twill make a tasty morsel for my favorite hound)
I'll wrench his heart out, warm and bleeding — let it bleed! —
And drop it, with contempt and loathing, to the ground.'
Meanwhile toward Heaven, the goal of his mature desire,
The Poet, oblivious, lifts up his arms in prayer;
His lucid essence flames with lightnings — veiled by fire
Is all the furious world, all the lewd conflict there.
'Be praised, Almighty God, that givest to faulty me
This suffering, to purge my spirit of its sin,
To fortify my puny strength, to bid me see
Pure Faith, and what voluptuous blisses dwell therein.
'I know that in those ranks on ranks of happy blest
The Poet shall have some place among Thy Seraphim;
And that Thou wilt at length to the eternal feast
Of Virtues, Thrones and Dominations, summon him.
'I know, Pain is the one nobility we have
Which not the hungry ground nor hell shall ever gnaw;
I know that space and time, beyond the temporal grave,
Weave me a mystic crown, free from all earthly flaw.
'Not emeralds, not all the pearls of the deep sea,
All the rare metals, every lost and buried gem
Antique Palmyra hides, could ever seem to me
So beautiful as that clear glittering diadem.
'Of Light, of Light alone, it will be fashioned, Light
Drawn from the holy fount, rays primitive and pure,
Whereof the eyes of mortal men, so starry bright,
Are but the mirrors, mirrors cloudy and obscure.'
— Translated by Edna St. Vincent Millay
poem by Charles Baudelaire
Submitted by Poetry Lover
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‘Happy Birthday’, Mother Mary!
8th September – your birthday,
O Queen of heaven, all say;
The grace that filled your heart, aye,
Gave us and world, a mighty day.
O Maria Bambina!
Daughter of Joachim and Anne;
You acceded to God’s request
Through angel Gabriel.
You grew up in great piety;
God chose you from amongst women –
A virgin to mother a child,
A baby boy, Immanuel!
By pow’r of Spirit Holy,
You bore the sacred baby,
In your womb of sanctity,
O Mother Virgin Mary.
Hail Mary, Mother of Jesus;
Heavenly mother of mankind;
Look down with mercy upon us,
Ask God to cleanse our sin-stained souls!
O New Eve of the world of men!
The Word became flesh in your womb,
And born was the Lord, ‘King of Kings’:
You trounced Satan forever then.
Conceived without Original Sin,
Becoming Mother of God;
You set aside all Natural laws,
And gave birth to the Lord.
You brought Salvation to mankind
Through Jesus Christ your son,
Who came as Savior, Messiah,
And suffered a death on cross!
O Lady of great chastity!
You obeyed Almighty’s one wish;
Exalted more than angels, saints,
Heaven is now your true abode.
O perfect vessel made by God!
Afilled by grace up to the brim;
The most blessed among women,
Our Intercessor, Pure of heart.
O Mary most immaculate,
Assumed into heaven by God;
Do pray for us sinners on earth
And protect souls from fire of hell.
Copyright by Dr John Celes 09-08-08
poem by John Celes
Submitted by Poetry Lover
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Angel An Echo Of My Soul
behold! an angel in the high above is in me,
.......a cloth of aura covers the whole area, an angel
has come, welcome a visitor that
brings good news, with a band of trumpet,
flute and lyre
alleluia let my soul rejoice, for a special winged human forms
......has turn in me a halos of wisdom and knowledge to
see more than i saw, believe more than i believed
and trust that leads my soul to the heaven i
adore
lou! my spirit move to the highest echelon of joy, an extraordinary
.....beauty that brings me to see beyond this universe as
i live, like a superhuman in a spirit form glows as
it touches in our human faculties, its the spirit
of God they brings
as the holy hosts of heaven, celestially lives with us, angels wings make
......its fast, to lead us near to God we trust, seraphim and
cherubim singing with us, where our beatific vision
be in one to the angel shall we stand, when the
heaven and earth will be gone
angels as we live, dear us always to God, to thy throne we are glad in
.....the most holy one we give our precious life i leave, oh!
messenger in many form, prophetic kingdom you
belong, gather us in the assembly of saints,
and be counted us.......One
poem by Antonio Liao
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The unfaith of Lord Daniel
The unfaith of Lord Daniel
I believe in God; the Father, the Son and the Spirit
But I don’t give all my trust to this God above
I believe to the Father Almighty
But still all the troubles He can’t convince me
Yes creator of heaven and earth
And all there within: the Angels and the Fallen;
I believe in Jesus Christ
But too ideal, ‘man’ cannot follow His own ways
Though the only “Son, our Lord”
But look what I did: hung Him on a Tree
Even if he was conceived by the Spirit
But who knows if this is only a perfect fraud
And made to be born of the Virgin Mary
Therefore, He is purely human like you and me;
I believe He suffered under Pontius Pilate
From the crime and only death would be the ransom
So He was crucified, died and was burred
To the mysterious grave
I believe He descended to the Dead
The same story I read from Dante who visited Hell
On the third day He rose again and ascended to Heaven
But another story that brings no meaning to me
I believe He seated at the right hand of the Father
While watching the killings for His Name;
I believe in the Spirit the other person in the Trinity
But the unseen, the result of Ancient Philosophy
I believe in the Holy Catholic Church
But poisoned my ignorance and leave me hungry and thirsty;
I believe in the communion of the Saints
But pay homage to the Holy Tomb and Sacred Stones
I believe in the forgiveness of Sins
But in my tongue I keep the Devil the “Other Theologian”
I believe in the resurrection of the body
But bring them again into captivity chained without dignity
I believe in life everlasting
But I keep on dying, lying and pretending;
Amen,
My creed with heart that praises and head who curses
Amen…
Note:
The 'The unfaith of Lord Daniel' was the contrast between theology and science; faith and doubt; of what is professed from the heart and from what is in the head. The author’s personal experience was depicted in the “The unfaith of Lord Daniel” –the conversation with the self proclaimed unbeliever to Jesus and worship of the “devil”.
poem by Jordan Legaspi
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Introit : V. Litany Of Beauty
Joy, if the Soul or aught immortal be,
How may this Beauty know mortality?
O Beauty, perfect child of Light,
Sempiternal spirit of delight!
White and set with gold like the gold of the night,
The gold of the stars in quiet weather,--
White and shapely and pure!--
O lily-flower from stain secure,
With life and virginity dying together!
One lily liveth so,
Liveth for ever unstained, immortal, a mystic flower:
Perfectly wrought its frame,
Gold inwrought and eternal white,
White more white than cold of the snow,
For never, never, near it came,
Never shall come till the end of all,
Hurtful thing in wind or shower,
Worm or stain or blight;
But ever, ever, gently fall
The dews elysian of years that flow
Where it doth live secure
In flawless comeliness mature,
Golden and white and pure.
In the fair far-shining glow
Of eternal and holy Light.
Beauty of earthly things
Wrought by God and with hands of men!
Beauty of Nature and Art,
Fashioned anew for each Time brings,
For each new soul and living heart!
Beauty of Beauty that fills the ken
Till the soul is swooning, faint with delight!
Beauty of human form and voice,
Of eyes and ears and lips!--
O golden hair and brow of white!--
Wine of Beauty that whoso sips
Doth die to a spirit free, and rejoice,
Living with God and living with men,
Rapt rejoice in eternal bliss,
Raising his face to meet the kiss
Of the Beauty seraphic he sees above
In figure of his love.
O Beauty of Wisdom unsought
That in trance to poet is taught,
Uttered in secret lay,
Singing the heart from earth away,
Cunning the soul from care to lure,--
O mystic lily, from stain and death secure,
Till the end of all to stay!
O shapely flower that must for ever endure!
O voice of God that every heart must hear!
O hymn of purest souls that dost unsphere
The ravished soul that hears! O white, white gem!
O rose that dost the senses drown in bliss!
No thought shall stay the wing, or stem
The song or win the heart to miss
Thy love, thy joy, thy rapture divine!
O Beauty, Beauty, ever thine
The soul, the heart, the brain,
To own three in a loud perpetual strain,
Shriller and sweeter than song of wine,
Than song of sorrow or love or war!
Beauty of heaven and sun and day,
Beauty of water and frost and star,
Beauty of dusk-tide, narrowing, grey!
Beauty of silver light,
Beauty of purple night,
Beauty of solemn breath,
Beauty of closèd eye, and sleep, and death!
Beauty of dawn and dew,
Beauty of morning peace,
Ever ancient and ever new,
Ever renewed till waking cease
Or sleep for ever, when loud the angel's word
Through all the world is heard!
Beauty of brute and bird,
Beauty of earthly creatures
Whose hearts by the hand of God are stirred!
Beauty of the soul,
Beauty informing forms and features,
Fairest to God's eye,--
Beauty that cannot fade or die
Though atoms to ruin roll!
Beauty of blinded Trust,
Led by the hand of God
To a heaven where Cherub hath never trod!
Austere Beauty of Truth
Lighting the way of the just!
Splendid Beauty of Youth
Staying when Youth is sped,
Living when Life is dead,
Burning in funeral dust!
The glory of form doth pale and pall,
Beauty endures to the end of all.
poem by Thomas MacDonagh
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Fancy and the Poet
Poet --
Enchanting spirit! -- at thy votive shrine
I lowly bend a simple wreath to twine;
O Come from the ideal world and fling
Thy airy fingers o'er my rugged string;
Sweep the dark chords of thought and give to earth
The thrilling song that tells thy heavenly birth --
Fancy --
Happiness when from earth she fled
I passed on her heavenward flight --
"Take this crown," the spirit said
"Of heaven's own golden light --
To the sons of sorrow the token give,
And bid them follow my steps and live!" --
I took the crown from the snowy hand,
It flashed like a living star;
I turned this dark earth to a fairy land
When I hither drive my car;
But I placed the crown round my tresses bright,
And man only saw its reflected light --
Many a lovely dream I've given,
And many a song divine;
But never! -- oh never -- that gift of heaven
Shall mortals temples twine --
Hope and love in the circlet glow!
'Tis all too bright for a world of woe --
Poet --
Hist -- Beautiful spirit! -- why silent so soon?
My ear drinks each word of thy magical tune;
My lyre owns thy touch -- and its tremulous strings
Vibrate beneath the soft play of thy wings;
Resume thy sweet lay, and reveal, ere we part
Thy home lovely spirit -- and say what thou art?" --
Fancy --
The gleam of a star thou cans't not see --
Of an eye 'neath its sleeping lid,
The sound of a far off melody
The voice of a stream that's hid;
Such must I still remain to thee
A wonder and a mystery! --
I live in the poet's dream
I flash on the painter's eye;
I dwell in the moon's pale beam,
In the depths of the star lit sky;
I traverse the earth, the air, the main,
And bind young hearts in my magic chain --
I float on the fleecy cloud
My voice is in ev'ry breeze;
I speak in the tempest loud,
In the sigh of the waving trees --
To the sons of earth -- in a mystic tone,
I tell of a world more bright than their own! --
poem by Susanna Strickland Moodie
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Who Made Hell?
Who made hell
God has made the earth an other heaven
Beautiful land, mountain, rivers and ocean
Wonderful creatures, plants, birds, animals,
Day and night, air; to subsist lot of materials.
He created human, to protect this heaven,
Then why human is perturbing his creation?
Why he is making weapon, gun and canon?
Why creating hatred and killing the human?
To show power, forces others to succumb,
To fill own desire make few of them numb,
For own pleaser causes others to suffer,
For own richness he grabs wealth of others?
To answer the profound question, can you tell
It was a heaven, who made the earth hell?
(c) S.D. Tiwari
email [email protected]
poem by S.D. Tiwari
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Today... 'Diadem
You are the Diadem of all diadems
and by far the most precious of all the gems.
A Jewel amongst jewels beyond compare.
All heaven and earth Your great glory declare.
Seated in heavens' centre and shining bright.
A crown of glory and such a wondrous sight.
A pure Diamond each facet portraying
all aspects the of the Divine displaying.
The Lord of glory in clear crystalline splendour
shines in holiness so majestic and pure.
The marriage of the Lamb in heaven takes place
to those You have redeemed from the human race.
(see also the additional information below in the Poet's box)
Epiphanias
THE three holy kings with their star's bright ray,--
They eat and they drink, but had rather not pay;
They like to eat and drink away,
They eat and drink, but had rather not pay.
The three holy kings have all come here,
In number not four, but three they appear;
And if a fourth join'd the other three,
Increased by one their number would be.
The first am I,--the fair and the white,
I ought to be seen when the sun shines bright!
But, alas! with all my spices and myrrh,
No girl now likes me,--I please not her.
The next am I,--the brown and the long,
Known well to women, known well to song.
Instead of spices, 'tis gold I bear,
And so I'm welcome everywhere.
The last am I,--the black and small,
And fain would be right merry withal.
I like to eat and to drink full measure,
I eat and drink, and give thanks with pleasure.
The three holy kings are friendly and mild,
They seek the Mother, and seek the Child;
The pious Joseph is sitting by,
The ox and the ass on their litter lie.
We're bringing gold, we're bringing myrrh,
The women incense always prefer;
And if we have wine of a worthy growth,
We three to drink like six are not loth.
As here we see fair lads and lasses,
But not a sign of oxen or asses,
We know that we have gone astray
And so go further on our way.
poem by Johann Wolfgang von Goethe
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Genesis BK VI
(ll. 246-260) The Holy Lord, All-wielding God, with mighty hand
had wrought ten angel-orders in whom He trusted well, that they
would do Him service, and work His will. Therefore God gave them
reason, with His own hands shaped them, and established them in
bliss. But one He made so great and strong of heart, He let him
wield such power in heaven next unto God, so radiant-hued He
wrought him, so fair his form in heaven which God had given, that
he was like unto the shining stars. He should have sung his
Maker's praise, and prized his bliss in heaven. He should have
thanked his Lord for the great boon He showered on him in the
heavenly light, and let him long enjoy. But he turned him to a
worse thing, and strove to stir up strife against the Highest
Lord of heaven, who sitteth on the throne of glory.
(ll. 261-276) Dear was he to our Lord. Nor could it long be hid
from God that pride was growing in His angel's heart. He set
himself against his Leader, scoffed at God with boasting, and
would not serve Him. He said his form was beautiful and bright,
gleaming and fair of hue. Nor could he find it in his heart to
serve the Lord God, or be subject to Him. It seemed to him that
he had greater strength and larger following than Holy God might
have. Many words the angel spake in his presumption. By his own
power alone he thought to build a stronger throne and mightier in
heaven. He said his heart was urging him to toil, to build a
stately palace in the north and west. He said he doubted in his
heart if he would still be subject unto God:
(ll. 277-291) "Why should I slave?" quoth he. "I need not serve a
master. My hands are strong to work full many a wonder. Power
enough have I to rear a goodlier throne, a higher in the heavens.
Why should I fawn for His favour, or yield Him such submission?
I may be God as well as He! Brave comrades stand about me;
stout-hearted heroes who will not fail me in the fray. These
valiant souls have chosen me their lord. With such peers one may
ponder counsel, and gain a following. Devoted are these friends
and faithful-hearted; and I may be their lord and rule this
realm. It seemeth no wise right to me that I should cringe a
whit to God for any good. I will not serve Him longer."
(ll. 292-298) Now when God had heard all this, how His angel was
beginning to make presumptuous head against his Leader, speaking
rash words of insolence against his Lord, needs must he make
atonement for that deed, endure the woe of strife, and bear his
punishment, most grievous of all deaths. And so doth every man
who wickedly thinketh to strive with God, the Lord of might.
(ll. 299-319) Then Almighty God, High Lord of heaven, was filled
with wrath, and hurled him from his lofty throne. He had gained
his Master's hate, and lost His favour. God's heart was hardened
against him. Wherefore he needs must sink into the pit of
torment because he strove against the Lord of heaven. He
banished him from grace and cast him into hell, into the deep
abyss where he became a devil. The Fiend and all his followers
fell from heaven; three nights and days the angels fell from
heaven into hell. God changed them all to devils. Because they
heeded not His deed and word, therefore Almighty God hurled them
into darkness, deep under earth, crushed them and set them in the
mirk of hell. There through the never-ending watches of the
night the fiends endure an unremitting fire. Then at the dawn
cometh an east wind, and bitter frost, ever a blast of fire or
storm of frost. And each must have his share of suffering
wrought for his punishment. Their world was changed when God
filled full the pit of hell with His foes!
(ll. 320-322) But the angels who kept their faith with God dwelt
in the heights of heaven.
Affection
The earth that made the rose,
She also is thy mother, and not I.
The flame wherewith thy maiden spirit glows
Was lighted at no hearth that I sit by.
I am as far below as heaven above thee.
Were I thine angel, more I could not love thee.
Bid me defend thee!
Thy danger over-human strength shall lend me,
A hand of iron and a heart of steel,
To strike, to wound, to slay, and not to feel.
But if you chide me,
I am a weak, defenceless child beside thee.
poem by Mary Elizabeth Coleridge
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Wednesday Before Easter
O Lord my God, do thou Thy holy will -
I will lie still -
I will not stir, lest I forsake Thine arm,
And break the charm
Which lulls me, clinging to my Father's breast,
In perfect rest.
Wild fancy, peace! thou must not me beguile
With thy false smile:
I know thy flatteries and thy cheating ways;
Be silent, Praise,
Blind guide with siren voice, and blinding all
That hear thy call.
Come, Self-devotion, high and pure,
Thoughts that in thankfulness endure,
Though dearest hopes are faithless found,
And dearest hearts are bursting round.
Come, Resignation, spirit meek,
And let me kiss thy placid cheek,
And read in thy pale eye serene
Their blessing, who by faith can wean
Their hearts from sense, and learn to love
God only, and the joys above.
They say, who know the life divine,
And upward gaze with eagle eyne,
That by each golden crown on high,
Rich with celestial jewelry,
Which for our Lord's redeemed is set,
There hangs a radiant coronet,
All gemmed with pure and living light,
Too dazzling for a sinner's sight,
Prepared for virgin souls, and them
Who seek the martyr's diadem.
Nor deem, who to that bliss aspire,
Must win their way through blood and fire.
The writhings of a wounded heart
Are fiercer than a foeman's dart.
Oft in Life's stillest shade reclining,
In Desolation unrepining,
Without a hope on earth to find
A mirror in an answering mind,
Meek souls there are, who little dream
Their daily strife an Angel's theme,
Or that the rod they take so calm
Shall prove in Heaven a martyr's palm.
And there are souls that seem to dwell
Above this earth--so rich a spell
Floats round their steps, where'er they move,
From hopes fulfilled and mutual love.
Such, if on high their thoughts are set,
Nor in the stream the source forget,
If prompt to quit the bliss they know,
Following the Lamb where'er He go,
By purest pleasures unbeguiled
To idolise or wife or child;
Such wedded souls our God shall own
For faultless virgins round His throne.
Thus everywhere we find our suffering God,
And where He trod
May set our steps: the Cross on Calvary
Uplifted high
Beams on the martyr host, a beacon light
In open fight.
To the still wrestlings of the lonely heart
He doth impart
The virtue of his midnight agony,
When none was nigh,
Save God and one good angel, to assuage
The tempest's rage.
Mortal! if life smile on thee, and thou find
All to thy mind,
Think, who did once from Heaven to Hell descend,
Thee to befriend:
So shalt thou dare forego, at His dear call,
Thy best, thine all.
"O Father! not My will, but Thine be done" -
So spake the Son.
Be this our charm, mellowing Earth's ruder noise
Of griefs and joys:
That we may cling for ever to Thy breast
In perfect rest!
poem by John Keble
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A Lost Angel
When first we met she seemed so white
I feared her;
As one might near a spirit bright
I neared her;
An angel pure from heaven above
I dreamed her,
And far too good for human love
I deemed her.
A spirit free from mortal taint
I thought her,
And incense as unto a saint
I brought her.
Well, incense burning did not seem
To please her,
And insolence I feared she’d deem
To squeeze her;
Nor did I dare for that same why
To kiss her,
Lest, shocked, she’d cause my eager eye
To miss her.
I sickened thinking of some way
To win her,
When lo! she asked me, one fine day,
To dinner!
Twas thus that made of common flesh
I found her,
And in a mortal lover’s mesh
I wound her.
Embraces, kisses, loving looks
I gave her,
And buying bon-bons, flowers and books,
I save her;
For her few honest, human taints
I love her,
Nor would I change for all the saints
Above her
Those eyes, that little face, that so
Endear her,
And all the human joy I know
When near her;
And I am glad, when to my breast
I press her,
She’s just a woman, like the rest,
God bless her!
poem by Ellis Parker Butler
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Evcharistos! and not only...
here is the world of not only:
lifting its face, lifting its hands,
beyond not, beyond only, to
not only, but.. to That!
not only for some, but for all.
Be sitting in your chair, or
kneeling before an altar or a statue, or
touching head to ground, or
cross-legged, the sitar and the vina
quietening to silence, the incense
filling the lungs and heart;
or walking through the forest, in the hills; seeing,
not only this, or this, but… that…
Eucharist, Communion, Advaita –
Thanksgiving, coming together as one,
‘not two’… do all these mean the same,
mean, not only?
not only you, but all of us;
not only worshipping, or working;
not only body or spirit;
not only earth or heaven;
but there, where work is worship; worship, work;
where activity is rest;
where Body is Spirit; Spirit, Body;
earth is heaven, and heaven’s on earth;
where sound and silence meet;
where stillness meets activity;
where body and spirit know each other;
take, if you wish, this sip of wine, this crumb of bread,
this handful of water, this flower,
in the memory of centuries and millions,
lifting, too, their faces and their hands;
looking beyond not only, finding, that;
or put your hands together,
as all things come together;
say the word, a word,
give a name to it, to That;
or listen to the sound beyond all names;
the sound that’s in the silence;
the life that’s in the stillness;
or stay with eucharist, communion, advaita, jihad,
sacrifice, surrender, prayer, praise;
they are your guardians and your friends,
smiling as they run toward you, greeting;
calling out to you,
not only… but…
poem by Michael Shepherd
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What’s Up Yonder?
Friend did you ever truly ponder, the sky above and what’s up yonder?
Does your mind ever pierce the sky, to what’s up there and even why?
To a place you have never been, the place many call the third heaven.
A holy place where God resides, that’s well above the temporal skies.
High above these earthly clouds, are multitudes of Heavenly Crowds,
The many saints who went before, now in the presence of The Lord.
It’s a special place we are told, one that’s paved with streets of gold.
In this place flows a Crystal Sea, from under The Throne of Eternity.
And there will be a River of Life, that flows from the Throne of Christ.
On each side is a Tree of Life, for healing the nations of their strife.
There will be no more night, for The Lord God will give all men light.
Heaven’s Light will be His Son; He’s The Eternal Light for everyone.
But, is this place truly there, and why would a Holy God even care?
To extend to mere mortal men, a place for us, to live forever friend.
Heaven is a place that’s pure, and will remain that way forevermore.
A place that’s free of sin and strife, where all men live a blissful Life.
There we’ll have an eternal home, beside God’s Everlasting Throne.
On that Throne, above the sea, where Christ shall reign for Eternity.
Have you ever pondered friend, just where in eternity you will spend?
For Heaven is a place for sure; a place you get to through The Lord.
The curse of earth shall be gone, and replaced with an Eternal Song.
Eternal Praises to Christ our Lord, who upon a wicked cross endured,
A wicked death for both you and me, so that we could live for eternity.
It was His life Christ chose to give, so in Heaven forever we could live.
(Copyright ©12/2005)
Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Ultimate Power Is God My Friend
Despite all the power that men extol, a Sovereign God is in control.
And the power that they display can even change like night and day.
Even a king who guides a land, his heart my friend is in God’s hand.
God sets kings where they are and deposes them both near and far.
All men are just like the grass but The Word through Eternity will last.
And everyone friend is in His Plan, yes every woman, child and man.
But God will not force your hand, but before Him everyone will stand.
This world that God created friend, without question shall never end.
And The Spirit’s roaming earth today seeking souls who want to stay.
While all who have a hardened heart, from His presence must depart.
We don’t know just how or when God moves upon the lives of men.
Even those living in unbelief, God brings upon their life much grief.
This is to bring them to the place, where by faith they seek His face.
For Grace has appeared to all men, who without God stand condemned.
But God works the affairs of a nation to bring upon it His Salvation.
He is The Beginning and The End, with all power over Eternity friend.
The Millennium will be a taste of what in Eternity God has in place.
For all who truly love Him, no eye’s seen what’s prepared for them.
But for those who refuse His Grace, God has for them another place.
For God in Heaven is in complete control of every single living soul.
Ultimate Power is God my friend; He’s The One you’ll meet in the end.
All Power was given to Jesus by God, Who’s returning with an iron rod.
If you refuse to accept Him as Savior, you will be in Eternal danger.
The power of men He will dispel, casting unbelievers into Eternal Hell.
While all who accept Him as Savior, will receive God’s Eternal Favor.
(Copyright ©08/2004)
The Portrait Of A Child
That brow, that smile, that cheek so fair,
Beseem my child, who weeps and plays:
A heavenly spirit guards her ways,
From whom she stole that mixture rare.
Through all her features shining mild,
The poet sees an angel there,
The father sees a child.
And by their flame so pure and bright,
We see how lately those sweet eyes
Have wandered down from Paradise,
And still are lingering in its light.
All earthly things are but a shade
Through which she looks at things above,
And sees the holy Mother-maid,
Athwart her mother's glance of love.
She seems celestial songs to hear,
And virgin souls are whispering near.
Till by her radiant smile deceived,
I say, 'Young angel, lately given,
When was thy martyrdom achieved?
And what name lost thou bear in heaven?'
poem by Victor Hugo
Submitted by Poetry Lover
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To ------,
WITH A COPY OF WOOLMAN'S JOURNAL.
Maiden! with the fair brown tresses
Shading o'er thy dreamy eye,
Floating on thy thoughtful forehead
Cloud wreaths of its sky.
Youthful years and maiden beauty,
Joy with them should still abide,--
Instinct take the place of Duty,
Love, not Reason, guide.
Ever in the New rejoicing,
Kindly beckoning back the Old,
Turning, with the gift of Midas,
All things into gold.
And the passing shades of sadness
Wearing even a welcome guise,
As, when some bright lake lies open
To the sunny skies,
Every wing of bird above it,
Every light cloud floating on,
Glitters like that flashing mirror
In the self-same sun.
But upon thy youthful forehead
Something like a shadow lies;
And a serious soul is looking
From thy earnest eyes.
With an early introversion,
Through the forms of outward things,
Seeking for the subtle essence,
And the bidden springs.
Deeper than the gilded surface
Hath thy wakeful vision seen,
Farther than the narrow present
Have thy journeyings been.
Thou hast midst Life's empty noises
Heard the solemn steps of Time,
And the low mysterious voices
Of another clime.
All the mystery of Being
Hath upon thy spirit pressed,--
Thoughts which, like the Deluge wanderer,
Find no place of rest:
That which mystic Plato pondered,
That which Zeno heard with awe,
And the star-rapt Zoroaster
In his night-watch saw.
From the doubt and darkness springing
Of the dim, uncertain Past,
Moving to the dark still shadows
O'er the Future cast,
Early hath Life's mighty question
Thrilled within thy heart of youth,
With a deep and strong beseeching
What and where is Truth?
Hollow creed and ceremonial,
Whence the ancient life hath fled,
Idle faith unknown to action,
Dull and cold and dead.
Oracles, whose wire-worked meanings
Only wake a quiet scorn,--
Not from these thy seeking spirit
Hath its answer drawn.
But, like some tired child at even,
On thy mother Nature's breast,
Thou, methinks, art vainly seeking
Truth, and peace, and rest.
O'er that mother's rugged features
Thou art throwing Fancy's veil,
Light and soft as woven moonbeams,
Beautiful and frail
O'er the rough chart of Existence,
Rocks of sin and wastes of woe,
Soft airs breathe, and green leaves tremble,
And cool fountains flow.
And to thee an answer cometh
From the earth and from the sky,
And to thee the hills and waters
And the stars reply.
But a soul-sufficing answer
Hath no outward origin;
More than Nature's many voices
May be heard within.
Even as the great Augustine
Questioned earth and sea and sky,
And the dusty tomes of learning
And old poesy.
But his earnest spirit needed
More than outward Nature taught;
More than blest the poet's vision
Or the sage's thought.
Only in the gathered silence
Of a calm and waiting frame,
Light and wisdom as from Heaven
To the seeker came.
Not to ease and aimless quiet
Doth that inward answer tend,
But to works of love and duty
As our being's end;
Not to idle dreams and trances,
Length of face, and solemn tone,
But to Faith, in daily striving
And performance shown.
Earnest toil and strong endeavor
Of a spirit which within
Wrestles with familiar evil
And besetting sin;
And without, with tireless vigor,
Steady heart, and weapon strong,
In the power of truth assailing
Every form of wrong.
Guided thus, how passing lovely
Is the track of Woolman's feet!
And his brief and simple record
How serenely sweet!
O'er life's humblest duties throwing
Light the earthling never knew,
Freshening all its dark waste places
As with Hermon's dew.
All which glows in Pascal's pages,
All which sainted Guion sought,
Or the blue-eyed German Rahel
Half-unconscious taught
Beauty, such as Goethe pictured,
Such as Shelley dreamed of, shed
Living warmth and starry brightness
Round that poor man's head.
Not a vain and cold ideal,
Not a poet's dream alone,
But a presence warm and real,
Seen and felt and known.
When the red right-hand of slaughter
Moulders with the steel it swung,
When the name of seer and poet
Dies on Memory's tongue,
All bright thoughts and pure shall gather
Round that meek and suffering one,--
Glorious, like the seer-seen angel
Standing in the sun!
Take the good man's book and ponder
What its pages say to thee;
Blessed as the hand of healing
May its lesson be.
If it only serves to strengthen
Yearnings for a higher good,
For the fount of living waters
And diviner food;
If the pride of human reason
Feels its meek and still rebuke,
Quailing like the eye of Peter
From the Just One's look!
If with readier ear thou heedest
What the Inward Teacher saith,
Listening with a willing spirit
And a childlike faith,--
Thou mayst live to bless the giver,
Who, himself but frail and weak,
Would at least the highest welfare
Of another seek;
And his gift, though poor and lowly
It may seem to other eyes,
Yet may prove an angel holy
In a pilgrim's guise.
poem by John Greenleaf Whittier
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