Genesis BK IX
ll. 438-441) I will let him sit next me, whoever shall return to
hell proclaiming that they have set at naught, by word and deed,
the counsels of the King of heaven and been displeasing to the
Lord."
((LACUNA -- Section missing of indeterminate length.))
Related quotes
Genesis BK V
(ll. 235-236) "...Eat freely of the fruit of every other tree.
From that one tree refrain. Beware of its fruit. And ye shall
know no dearth of pleasant things."
(ll. 237-245) Eagerly they bowed them down before the King of
heaven, and gave Him thanks for all, for His teachings and
counsels. And He gave them that land to dwell in. Then the Holy
Lord, the Steadfast King, departed into heaven. And the
creatures of His hand abode together on the earth. They had no
whit of care to grieve them, but only to do the will of God for
ever. Dear were they unto God as long as they would keep His
holy word.
Today... 'All in All
My Lord, My God, You are my All in All
You are so lovely and so wonderful
and prostrate at Your feet all men shall fall
proclaiming You as King and Lord of All.
Jesus, the Altogether Lovely One
is Gods' One and Only Beloved Son.
The Lord whom both heaven and earth adore
is reigning in heaven for evermore.
Angels surrounding Your heavenly throne
proclaiming that You are worthy alone.
Multitudes of redeemed their praises sing
and to the All in All their worship bring.
(see also the additional information in the Poet's notes box)
Genesis BK III
(ll. 135-143) The day departed, hasting over the dwellings of
earth. And after the gleaming light the Lord, our maker, thrust
on the first of evenings. Murky gloom pressed hard upon the
heels of day; God called it night. Our Lord sundered them, one
from the other; and ever since they follow out the will of God to
do it on the earth.
(ll. 143-153) Then came a second day, light after darkness. And
the Lord of life ordained a pleasant firmament amid the waters.
Our Lord sundered the seas and established the heavens. By His
word the King, Almighty God, raised them above the earth. The
waters were divided under the heavens by His holy might; the
waters were sundered from the waters, under the firmament.
(ll. 154-168) Then came hasting over the earth the third fair
morning. Not yet were the wide ways and spacious tracts useful
unto God, but the land lay covered by the deep. The Lord of
angels, by His word, commanded that the waters come together,
which now beneath the heavens hold their course and place
ordained. Then suddenly, wide-stretching under heaven, lay the
sea, as God gave bidding. The great deep was sundered from the
land. The Warden of life, the Lord of hosts, beheld the dry
ground far outspread. And the King of glory called it earth.
For the ocean-billows and the wide-flung sea He set a lawful path
and lettered them....
((LACUNA -- two to three leaves missing))
Heriot's Ford
"What's that that hirples at my side?"
The foe that you must fight, my lord.
"That rides as fast as I can ride?"
The shadow of your might, my lord.
"Then wheel my horse against the foe!"
He's down and overpast, my lord.
You war against the sunset-glow,
The judgment follows fast, my lord!
"Oh, who will stay the sun's descent?"
King Joshua he is dead, my lord.
"I need an hour to repent!"
'Tis what our sister said, my lord.
"Oh, do not slay me in my sins!"
You're safe awhile with us, my lord.
"Nay, kill me ere my fear begins!"
We would not serve you thus, my lord.
"Where is the doom that I must face?"
Three little leagues away, my lord.
"Then mend the horses' laggard pace!"
We need them for next day, my lord.
"Next day--next day! Unloose my cords!"
Our sister needed none, my lord.
You had no mind to face our swords,
And--where can cowards run, my lord?
"You would not kill the soul alive?"
'Twas thus our sister cried, my lord.
"I dare not die with none to shrive."
But so our sister died, my lord.
"Then wipe the sweat from brow and cheek."
It runnels forth afresh, my lord.
"Uphold me--for the flesh is weak."
You've finished with the Flesh, my lord!
poem by Rudyard Kipling
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Deliverance from Another Sore Fit
In my distress I sought the Lord
When naught on earth could comfort give,
And when my soul these things abhorred,
Then, Lord, Thou said'st unto me, "Live."
Thou knowest the sorrows that I felt;
My plaints and groans were heard of Thee,
And how in sweat I seemed to melt
Thou help'st and Thou regardest me.
My wasted flesh Thou didst restore,
My feeble loins didst gird with strength,
Yea, when I was most low and poor,
I said I shall praise Thee at length.
What shall I render to my God
For all His bounty showed to me?
Even for His mercies in His rod,
Where pity most of all I see.
My heart I wholly give to Thee;
O make it fruitful, faithful Lord.
My life shall dedicated be
To praise in thought, in deed, in word.
Thou know'st no life I did require
Longer than still Thy name to praise,
Nor ought on earth worthy desire,
In drawing out these wretched days.
Thy name and praise to celebrate,
O Lord, for aye is my request.
O grant I do it in this state,
And then with Thee, which is the best.
poem by Anne Bradstreet
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Arcturus
"Arcturus" is his other name—
I'd rather call him "Star."
It's very mean of Science
To go and interfere!
I slew a worm the other day—
A "Savant" passing by
Murmured "Resurgam"—"Centipede"!
&q uot;Oh Lord—how frail are we"!
I pull a flower from the woods—
A monster with a glass
Computes the stamens in a breath—
And has her in a "class"!
Whereas I took the Butterfly
Aforetime in my hat—
He sits erect in "Cabinets"—
The Clover bells forgot.
What once was "Heaven"
Is "Zenith" now—
Where I proposed to go
When Time's brief masquerade was done
Is mapped and charted too.
What if the poles should frisk about
And stand upon their heads!
I hope I'm ready for "the worst"—
Whatever prank betides!
Perhaps the "Kingdom of Heaven's" changed—
I hope the "Children" there Won't be "new fashioned" when I come—
And laugh at me—and stare—
I hope the Father in the skies
Will lift his little girl—
Old fashioned—naught—everything—
Over the stile of "Pearl."
poem by Emily Dickinson
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Genesis BK IV
ll. 169-191) ....It did not seem good to the Lord of heaven that
Adam should longer be alone as warden and keeper of this new
Paradise. Wherefore the King, Almighty God, wrought him an
helpmeet; the Author of life made woman and brought her unto the
man whom He loved. He took the stuff of Adam's body, and
secretly drew forth a rib from his side. He was fast asleep in
peaceful slumber; he knew no pain nor any pang; there came no
blood from out the wound, but the Lord of angels drew forth from
his body a growing rib, and the man was unhurt. Of this God
fashioned a lovely maid, breathing into her life and an eternal
soul. They were like unto the angels. The bride of Adam was a
living spirit. By God's might both were born into the world in
the loveliness of youth. They knew no sin nor any evil, but in
the hearts of both there burned the love of God.
(ll. 192-195) Then the Gracious King, Lord of all human kind,
blessed these two, male and female, man and wife, and spake this
word:
(ll. 196-205) "Be fruitful and multiply, and fill the green earth
with your seed and increase, sons and daughters. And ye shall
have dominion over the salt sea, and over all the world. Enjoy
the riches of earth, the fish of the sea, and the fowls of the
air. To you is given power over the herds which I have hallowed,
and the wild beasts, and over all living things that move upon
the earth; all living things, which the depths bring forth
throughout the sea, shall be subject unto you."
((LACUNA -- One or more leaves missing))
(ll. 206-234) And our Lord beheld the beauty of His works and the
abundance of all fruits of this new creation: Paradise lay
pleasant and inviting, filled with goodly store and endless
blessings. Bountifully a running stream, a welling spring,
watered that pleasant land. Not yet did clouds, dark with wind,
carry the rains across the spacious earth; nathless the land lay
decked with increase. Out from this new Paradise four pleasant
brooks of water flowed. All were divisions of one beauteous
stream, sundered by the might of God when He made the earth, and
sent into the world. And one of these the mortal dwellers of
earth called Pison, which compasseth the land of Havilah about
with shining waters. And in that land, as books tell us, the
sons of men from far and near find out the best of gold and
precious gems. And the second floweth round about the land and
borders of the Ethiopians, a spacious kingdom. Its name is
Gihon. The third is Tigris, whose abundant stream lieth about
the limits of Assyria. Likewise also the fourth, which now
through many a folk-land men call Euphrates....
((LACUNA -- At least one, possibly two, leaves missing))
The Band of Gideon
The band of Gideon roam the sky,
The howling wind is their war-cry,
The thunder roll is their trump's peal,
And the lightning flash their vengeful steel.
Each black cloud
Is a fiery steed.
And they cry aloud
With each strond deed,
"The sword of the lord and Gideon."
And men below rear temples high
And mock their God with reasons why,
And live in arrogance, sin and shame,
And rape their souls for the world's good name.
Each black cloud
Is a fiery steed.
And they cry aloud
With each strond deed,
"The sword of the lord and Gideon."
The band of Gideon roam the sky
And view the earth with baleful eye,
In holy wrath they scourge the land
With earth-quake, storm and burning brand.
Each black cloud
Is a fiery steed.
And they cry aloud
With each strond deed,
"The sword of the lord and Gideon."
The lightnings flash and the thunders roll,
And "Lord have mercy on my soul,"
Cry men as they fall on the stricken sod,
In agony searching for their God.
Each black cloud
Is a fiery steed.
And they cry aloud
With each strond deed,
"The sword of the lord and Gideon."
And men repent and then forget
That heavenly wrath they ever met,
The band of Gideon yet will come
And strike their tongues of blasphemy dumb.
Each black cloud
Is a fiery steed.
And they cry aloud
With each strond deed,
"The sword of the lord and Gideon."
poem by Joseph Seamon Cotter
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Smoking or Non-Smoking
Christ pointed out two places, of which you could go,
One was heaven above, and the other Hell below.
The Lord Himself said not many words about Heaven,
Except it would be filled with all our Christian Brethren.
Since The Lord said more about this place He called Hell,
It's importance is something we should continue to tell.
Hell is not simply a state of mind of temporary separation,
But instead, Hell is a Lake of Fire and of eternal duration.
The smoke of this fire will rise upwards forevermore,
So it's time to fear The Lord, I can tell you for sure.
Neither is Hell a final resting place filled with wicked fun,
But, it's a place of lasting torment, in which you should shun.
Next time you think Hell is just a simple interjection,
Remember it may be the place of your eternal selection.
The only way up is to accept God's Good News of Salvation,
Which will put you in Heaven, and fill you with Eternal elation.
If you have heard Christ's Good News and your choice is rejection,
Then Hell my dear friend is your place of Eternal selection.
Now that you have these words of Eternal direction,
Will you be in the Smoking or Non-Smoking section.
(Copyright © 08/2002)
A Carol
Our Lord Who did the Ox command
To kneel to Judah's King,
He binds His frost upon the land
To ripen it for Spring --
To ripen it for Spring, good sirs,
According to His Word.
Which well must be as ye can see --
And who shall judge the Lord?
When we poor fenmen skate the ice
Or shiver on the wold,
We hear the cry of a single tree
That breaks her heart in the cold --
That breaks her heart in the cold, good sirs,
And rendeth by the board.
Which well must be as ye can see --
And who shall judge the Lord?
Her wood is crazed and little worth
Excepting as to burn,
That we may warm and make our mirth
Until the Spring return --
Until the Spring return, good sirs,
When Christians walk abroad;
When well must be as ye can see --
And who shall judge the Lord?
God bless the master of this house,
And all who sleep therein!
And guard the fens from pirate folk,
And keep us all from sin,
To walk in honesty, good sirs,
Of thought and deed ad word!
Which shall befriend our latter end....
And who shall judge the Lord?
poem by Rudyard Kipling
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The Interpreter
Mother of Light, and the Gods! Mother of Music, awake!
Silence and speech are at odds; Heaven and Hell are at
stake.
By the Rose and the Cross I conjure; I constrain by the
Snake and the Sword;
I am he that is sworn to endure -Bring us the word of the
Lord!
By the brood of the Bysses of Brightening, whose God was
my sire;
By the Lord of the Flame and Lightning, the King of
the Spirits of Fire;
By the Lord of the Waves and the Waters, the King of the
Hosts of the Sea,
The fairest of all of whose daughters was mother to me;
By the Lord of the Winds and the Breezes, the king of the
Spirits of Air,
In whose bosom the infinite ease is that cradled me there;
By the Lord of the Fields and the Mountains, the King of
the Spirits of Earth
That nurtured my life at his fountains from the hour of my
birth;
By the Wand and the Cup I conjure; by the Dagger and
Disk I constrain;
I am he that is sworn to endure; make thy music again!
I am Lord of the Star and the Seal; I am Lord of the Snake
and the Sword;
Reveal us the riddle, reveal! Bring us the word of the Lord!
As the flame of the sun, as the roar of the sea, as the storm
of the air,
As the quake of the earth -let it soar for a boon, for a bane,
for a snare,
For a lure, for a light, for a kiss, for a rod, for a scourge, for
a sword -
Bring us thy burden of bliss -Bring us the word of the
Lord!
PERDURABO.
poem by Aleister Crowley
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Dependence
To keep the lamp alive,
With oil we fill the bowl;
'Tis water makes the willow thrive,
And grace that feeds the soul.
The Lord's unsparing hand
Supplies the living stream;
It is not at our own command,
But still derived from Him.
Beware of Peter's word,
Nor confidently say,
"I never will deny Thee, Lord," --
But, -- "Grant I never may."
Man's wisdom is to seek
His strength in God alone;
And e'en an angel would be weak,
Who trusted in his own.
Retreat beneath his wings,
And in His gace confide!
This more exalts the King of kings
Than all your works beside.
In Jesus is our store,
Grace issues from His throne;
Whoever says, "I want no more,"
Confesses he has done.
poem by William Cowper
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Genesis BK XIII
ll. 684-703) Long she pled, and urged him all the day to that
dark deed, to disobey their Lord's command. Close stood the evil
fiend, inflaming with desire, luring with wiles, and boldly
tempting him. The fiend stood near at hand who on that fatal
mission had come a long, long way. He planned to hurl men down
to utter death, mislead them and deceive them, that they might
lose the gift of God, His favour and their heavenly realm. Lo!
well the hell-fiend knew they must endure God's anger and the
pains of hell, suffer grim misery and woe, since they had broken
God's commandment, when with his lying words he tricked the
beauteous maid, fairest of women, unto that deed of folly, so
that she spake according to his will; and aided her in tempting
unto evil the handiwork of God.
(ll. 704-716) Over and over the fairest of women pled with Adam,
until she began to incline his heart so that he trusted the
command the woman laid upon him. All this she did with good
intent, and knew not that so many evils, such grim afflictions,
would come upon mankind, when she was moved to hearken to the
counsels of the evil herald; but she hoped to win God's favour by
her words, showing such token and such pledge of truth unto the
man, that the mind of Adam was changed within his breast, and his
heart began to bend according to her will.
(ll. 717-726) From the woman he took both death and hell,
although it did not bear these names, but bore the name of fruit.
The sleep of death and fiends' seduction; death and hell and
exile and damnation -- these were the fatal fruit whereon they
feasted. And when the apple worked within him and touched his
heart, then laughed aloud the evilhearted fiend, capered about,
and gave thanks to his lord for both:
(ll. 726-749) "Now have I won thy promised favour, and wrought
thy will! For many a day to come is man undone, Adam and Eve!
God's wrath shall be heavy upon them, for they have scorned His
precepts and commandments. Wherefore they may no longer hold
their heavenly kingdom, but they must travel the dark road to
hell. Thou needest not feel sorrow in thy heart, as thou liest
in thy bonds, nor mourn in spirit that men should dwell in heaven
above, while we now suffer misery and pain in realms of darkness,
and through thy pride have lost our high estate in heaven and
goodly dwellings. God's anger was kindled against us because in
heaven we would not bow our heads in service before the Holy
Lord. It pleased us not to serve Him. Then was God moved to
wrath and hard of heart, and drove us into hell; cast a great
host into hell-fire, and with His hands prepared again in heaven
celestial thrones, and gave that kingdom to mankind.
(ll. 750-762) "Blithe be thy heart within thy breast! For here
to-day are two things come to pass: the sons of men shall lose
their heavenly kingdom, and journey unto thee to burn in flame;
also heart-sorrow and affliction are visited on God. Whatever
death we suffer here is now repaid on Adam in the wrath of God
and man's damnation and the pangs of death. Therefore my heart
is healed, my soul untrammelled in my breast. All our injuries
are now avenged, and all the evil that we long have suffered.
Now will I plunge again into the flame, and seek out Satan, where
he lieth in hell's shadows, bound with chains."
(ll. 762-769) Then the foul fiend sank downward to the wide-flung
flames and gates of hell wherein his lord lay bound. But Adam
and Eve were wretched in their hearts; sad were the words that
passed between them. They feared the anger of the Lord their
God; they dreaded the wrath of the King of heaven. They knew
that His command was broken.
(ll. 770-790) The woman mourned and wept in sorrow (she had
forfeited God's grace and broken His commandment) when she beheld
the radiance disappear which he who brought this evil on them had
showed her by a faithless token, that they might suffer pangs of
hell and untold woe. Wherefore heartsorrow burned within their
breasts. Husband and wife they bowed them down in prayer,
beseeching God and calling on the Lord of heaven, and prayed that
they might expiate their sin, since they had broken God's
commandment. They saw that their bodies were naked. In that
land they had as yet no settled home, nor knew they aught of pain
or sorrow; but they might have prospered in the land if they had
done God's will. Many a rueful word they uttered, husband and
wife together. And Adam spake unto Eve and said:
(ll. 791-820) "O Eve! a bitter portion hast thou won us! Dost
thou behold the yawning gulf of hell, sunless, insatiate? Thou
mayest hear the groans that rise therefrom! The heavenly realm
is little like that blaze of fire! Lo! fairest of all lands is
this, which we, by God's grace, might have held hadst thou not
hearkened unto him who urged this evil, so that we set at naught
the word of God, the King of heaven. Now in grief we mourn that
evil mission! For God Himself bade us beware of sin and dire
disaster. Now thirst and hunger press upon my heart whereof we
formerly were ever free. How shall we live or dwell now in this
land if the wind blow from the west or east, south or north, if
mist arise and showers of hail beat on us from the heavens, and
frost cometh, wondrous cold, upon the earth, or, hot in heaven,
shineth the burning sun, and we two stand here naked and
unclothed? We have no shelter from the weather, nor any store of
food. And the Mighty Lord, our God, is angry with us. What
shall become of us? Now I repent me that I prayed the God of
heaven, the Gracious Lord, and of my limbs He wrought thee for my
helpmeet, since thou hast led me unto evil and the anger of my
Lord. Well may I repent to all eternity that ever I beheld thee
with mine eyes!"
Today... 'The Word
Word of love and the Word made flesh
Word incarnate forever blessed
Word of life and the Word of light
Word of power and Word of might.
Word that was spoken, Word of the Lord
Word of the Law and the Word of God
Word of peace and Word eternal
Word of truth and last Word of all.
Word of wisdom and the Word of healing
Word from heaven, a Word so appealing
Word fulfilling the Word of prophecy
Word of the Spirit and Word of destiny.
Word of exhortation and Word of grace
Word of encouragement and Word of faith
Word of promise and a Word of insight
Word from the beginning and Word of delight.
Word of knowledge and a Word of boldness
Word of peace and the Word of righteousness
Word of the covenant and Word of love
Word of the Father from heaven above.
(see also the additional information in the Poet's notes box)
Ku' Tshime la Boxen" AKA- The Lost Portraits
It's been a while since she said a word
I wonder on my own
She and I met in a different land
We meet again on this journey
My Mind Becomes Blank Again
Like the plain sheet of paper
on my hand
And a pen!
But the silence of my mind gets louder
"Ku' Tshime la Boxen"
Here lies a rock
Its inscriptions read…..
"Lezzie' our mother and mentor"..
? ? .. a sign, a question
A Missing piece of the puzzle
The corner stone...
I am trying to draw a portrait
But I have missing pieces
140612
poem by Nobert Mathumo
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Hymn 84
Salvation, righteousness, and strength in Christ.
Isa. 45:21-25.
Jehovah speaks! let Isr'el hear;
Let all the earth rejoice and fear,
While God's eternal Son proclaims
His sovereign honors and his names.
"I am the last, and I the first,
The Savior God, and God the just;
There's none beside pretends to show
Such justice and salvation too.
["Ye that in shades of darkness dwell,
Just on the verge of death and hell,
Look up to me from distant lands;
Light, life, and heav'n are in my hands.
"I by my holy name have sworn,
Nor shall the word in vain return;
To me shall all things bend the knee,
And every tongue shall swear to me.]
"In me alone shall men confess
Lies all their strength and righteousness;
But such as dare despise my name,
I'll clothe them with eternal shame.
"In me, the Lord, shall all the seed
Of Isr'el from their sins be freed;
And by their shining graces prove
Their int'rest in my pard'ning love."
poem by Isaac Watts
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War and Peace
"This war is a terrible thing," he said,
"With its countless numbers of needless dead;
A futile warfare it seems to me,
Fought for no principle I can see.
Alas, that thousands of hearts should bleed
For naught but a tyrant's boundless greed!"
* * * *
Said the wholesale grocer, in righteous mood,
As he went to adulterate salable food.
Spake as follows the merchant king:
"Isn't this war a disgusting thing?
Heartless, cruel, and useless, too;
It doesn't seem that it can be true.
Think of the misery, want and fear!
We ought to be grateful we've no war here.
* * * *
"Six a week"--to a girl--"That's flat!
I can get a thousand to work for that."
poem by Franklin P. Adams
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Psalm 83
A complaint against persecutors.
And will the God of grace
Perpetual silence keep?
The God of justice hold his peace,
And let his vengeance sleep?
Behold, what cursed snares
The men of mischief spread!
The men that hate thy saints and thee
Lift up their threat'ning head.
Against thy hidden ones
Their counsels they employ,
And malice, with her watchful eye,
Pursues them to destroy.
The noble and the base
Into thy pastures leap;
The lion and the stupid ass
Conspire to vex thy sheep.
"Come, let us join," they cry,
"To root them from the ground,
Till not the name of saints remain,
Nor mem'ry shall be found."
Awake, Almighty God,
And call thy wrath to mind;
Give them like forests to the fire,
Or stubble to the wind.
Convince their madness, Lord,
And make them seek thy name;
Or else their stubborn rage confound,
That they may die in shame.
Then shall the nations know
That glorious, dreadful word,
Jehovah is thy name alone,
And thou the sovereign Lord.
poem by Isaac Watts
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Alchemy Of King Midas
The king had cause to worry much
Though "World's richest man" be told
Alas there was nobody Midas dare touch
'Lest he turn them into solid gold
One day the King did shake a fist,
At God for punishing him this way
"I only wanted wealth" he hissed
Then on bended knees began to pray
"Lord I'm sorry for my selfishness
I'm sorry for unbridled greed
I pray you once again will bless
This wretched soul in dire need
God looked down after brief silence;
In gentle voice these words were spoken
"Thou hast sinned and tried mine patience
I'm pleased to see thy pride is broken"
"I lift My Gift thou hast be-spoiled,
Restored thy privilege to touch others,
Wash thine hands that once were soiled
Pledge this day to serve thy brothers"
King Midas with gratitude then cried out;
"Thy mercy Lord shall never be in doubt"
ROTMS
View ROTMS poems, images & video at;
ROTMS.blogspot.com
poem by Ray Lucero
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Weep On, Weep On
Weep on, weep on, your hour is past,
Your dreams of pride are o'er;
The fatal chain is round you cast,
And you are men no more.
In vain the hero's heart hath bled;
The sage's tongue hath warn'd in vain;
Oh, Freedom! once thy flame hath fled,
It never lights again!
Weep on -- perhaps in after days,
They'll learn to love your name,
When many a deed may wake in praise
That long hath slept in blame.
And when they tread the ruin'd isle,
Where rest, at length, the lord and slave,
They'll wondering ask, how hands so vile
Could conquer hearts so brave?
"'Twas fate," they'll say, "a wayward fate
Your web of discord wove;
And while your tyrants join'd in hate,
You never join'd in love.
But hearts fell off that ought to twine,
And man profaned what God had given;
Till some were heard to curse the shrine
Where others knelt in heaven!"
poem by Thomas Moore
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