They Have Found Each Other
Mute they wander,
Meeting yonder,
In the wondrous Spring new-born,
That though old as Time's first morn,
Brings fresh youth to all the living,
Now held fast, now far retreating,
But through hearts in oneness beating
Ever fullest bloom is giving.
Mute they wander. E'en the eye
Speaks no thought. For from on high
To their souls sweet strains have spoken
From the wide world's harmony,
Born of light, the darkness broken,
In the dawn of things to be.
Power crowned-
Earth around
Like a sun-song rolled the sound.
Mute they wander. Sweet strains ending-
Eye nor tongue dares yet the lending
Speech to thought.
But lo! quick blending,
All things speak! They sound and shimmer,
Bloom in fragrance, ring and glimmer,
Tint and tone combining, nearer,
Meet as one-with all their thinking
In one beauty, higher, clearer,-
Heaven itself to earth is sinking.
But in this great hour of trysting
Life is opened, its course brightened,
Growth eternal calls, enlisting
Every spirit-power heightened.
poem by Bjørnstjerne Bjørnson
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Related quotes
Song
Song brings us light with the power of lending
Glory to brighten the work that we find;
Song brings us warmth with the power of rending
Rigor and frost in the swift-melting mind.
Song is eternal with power of blending
Time that is gone and to come in the soul,
Fills it with yearnings that flow without ending,
Seeking that sea where the light-surges roll.
Song brings us union, while gently beguiling
Discord and doubt on its radiant way;
Song brings us union and leads, reconciling
Battle-glad passions by harmony's sway,
Unto the beautiful, valiant, and holy
-Some can pass over its long bridge of light
Higher and higher to visions that solely
Faith can reveal to the spirit's pure sight.
Songs from the past of the past's longings telling,
Pensive and sad cast a sunset's red glow;
Present time's longings in sweet music dwelling,
Grateful the soul of the future shall know.
Youth of all ages in song here are meeting,
Sounding in tone and in word their desire;
-More than we think, from the dead bringing greeting,
Gather to-night in our festival choir.
poem by Bjørnstjerne Bjørnson
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Aurobindo 180 Savitri Book 11
'A second time the eternal cry arose:
'Wide open are the ineffable gates in front.
My spirit leans down to break the knot of earth,
Amorous of oneness without thought or sign
To cast down wall and fence, to strip heaven bare,
See with the large eye of infinity,
Unweave the stars and into silence pass.'
O'Savitri, what a labyrinth of an endeavour you're through
May that Almighty bless you Savitri
For you speak and see Him in all creatures
'In an immense and world-destroying pause
She heard a million creatures cry to her.
'Thy oneness, Lord, in many approaching hearts,
My sweet infinity of thy numberless souls.'
'A third time swelled the great admonishing call: '
Break the law, bless the great soul o'high-cry..
'I spread abroad the refuge of my wings.
Out of its incommunicable deeps
My power looks forth of mightiest splendour, stilled
Into its majesty of sleep, withdrawn
Above the dreadful whirlings of the world.'
'Thy energy, Lord, to seize on woman and man,
To take all things and creatures in their grief
And gather them into a mother's arms.'
'I open the wide eye of solitude
To uncover the voiceless rapture of my bliss,
Where in a pure and exquisite hush it lies
Motionless in its slumber of ecstasy,
Resting from the sweet madness of the dance
Out of whose beat the throb of hearts was born.'...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation)
poem by Indira Renganathan
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In Youth I have Known One
How often we forget all time, when lone
Admiring Nature's universal throne;
Her woods - her winds - her mountains - the intense
Reply of Hers to Our intelligence!
I.
In youth I have known one with whom the Earth
In secret communing held - as he with it,
In daylight, and in beauty, from his birth:
Whose fervid, flickering torch of life was lit
From the sun and stars, whence he had drawn forth
A passionate light - such for his spirit was fit -
And yet that spirit knew - not in the hour
Of its own fervour - what had o'er it power.
II.
Perhaps it may be that my mind is wrought
To a fever by the moonbeam that hangs o'er,
But I will half believe that wild light fraught
With more of sovereignty than ancient lore
Hath ever told - or is it of a thought
The unembodied essence, and no more
That with a quickening spell doth o'er us pass
As dew of the night time, o'er the summer grass?
III.
Doth o'er us pass, when as th' expanding eye
To the loved object - so the tear to the lid
Will start, which lately slept in apathy?
And yet it need not be - (that object) hid
From us in life - but common - which doth lie
Each hour before us - but then only bid
With a strange sound, as of a harpstring broken
T' awake us - 'Tis a symbol and a token -
IV.
Of what in other worlds shall be - and given
In beauty by our God, to those alone
Who otherwise would fall from life and Heaven
Drawn by their heart's passion, and that tone,
That high tone of the spirit which hath striven
Though not with Faith - with godliness - whose throne
With desperate energy 't hath beaten down;
Wearing its own deep feeling as a crown.
poem by Edgar Allan Poe
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Psalm CXLVIII
Come, oh! come, with sacred lays,
Let us sound th' Almighty's praise;
Hither bring in true concent,
Heart, and voice, and instrument.
Let the orpharion sweet,
With the harp and viol meet:
To your voices tune the lute:
Let not tongue nor string be mute;
Nor a creature dumb be found,
That hath cither voice or sound.
Let such things as do not live,
In still music praises give:
Lowly pipe, ye worms that creep
On the earth or in the deep;
Loud aloft your voices strain,
Beasts and monsters of the main,
Birds, your warbling treble sing;
Clouds, your peals of thunder ring;
Sun and moon exalted higher,
And you, stars, augment the choir.
Come, ye sons of human race,
In this chorus take your place,
And amid this mortal throng,
Be you masters of the song.
Angels and celestial powers,
Be the noblest tenor yours.
Let, in praise of God, the sound
Run a never-ending round;
That our holy hymn may be
Everlasting, as is He.
From the earth's vast hollow womb,
Music's deepest bass shall come.
Sea and floods, from shore to shore,
Shall the counter-tenor roar.
To this concert, when we sing,
Whistling winds, your descant bring:
Which may bear the sound above,
Where the orb of fire doth move;
And so climb from sphere to sphere,
Till our song th' Almighty hear.
So shall He from heaven's high tower
On the earth His blessing shower;
All this huge wide orb we see,
Shall one choir, one temple be;
There our voices we will rear,
Till we fill it everywhere:
And enforce the fiends that dwell
In the air to sink to hell.
Then, oh! come, with sacred lays,
Let us sound th' Almighty's praise.
poem by George Wither
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Stanzas
How often we forget all time, when lone
Admiring Nature's universal throne;
Her woods- her wilds- her mountains- the intense
Reply of HERS to OUR intelligence! [BYRON, The Island.]
I
In youth have I known one with whom the Earth
In secret communing held- as he with it,
In daylight, and in beauty from his birth:
Whose fervid, flickering torch of life was lit
From the sun and stars, whence he had drawn forth
A passionate light- such for his spirit was fit-
And yet that spirit knew not, in the hour
Of its own fervor what had o'er it power.
II
Perhaps it may be that my mind is wrought
To a fever by the moonbeam that hangs o'er,
But I will half believe that wild light fraught
With more of sovereignty than ancient lore
Hath ever told- or is it of a thought
The unembodied essence, and no more,
That with a quickening spell doth o'er us pass
As dew of the night-time o'er the summer grass?
III
Doth o'er us pass, when, as th' expanding eye
To the loved object- so the tear to the lid
Will start, which lately slept in apathy?
And yet it need not be- (that object) hid
From us in life- but common- which doth lie
Each hour before us- but then only, bid
With a strange sound, as of a harp-string broken,
To awake us- 'Tis a symbol and a token
IV
Of what in other worlds shall be- and given
In beauty by our God, to those alone
Who otherwise would fall from life and Heaven
Drawn by their heart's passion, and that tone,
That high tone of the spirit which hath striven,
Tho' not with Faith- with godliness- whose throne
With desperate energy 't hath beaten down;
Wearing its own deep feeling as a crown.
poem by Edgar Allan Poe
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The Power
A wave of power rushes past you on a windy day
waving your hair into disarray and tingling your skin
A formless power makes you comfortable in the biting cold
the same power fills you in agony, pain and suffering
when you go straight to possess the heart of that comfortable power
and it is the same power which falls out of the clouds in little drops
and each of these are a single form of power
for the power is in the air
and the power is in the fire and the power is in the water.
A beam of power ricochets into your eyes from something
and you are illuminated with the beauty of the complete world
you see the ugly, you see the amazing, you see the violent,
and you see every solid and pattern
you see darkness behind an object in the form of it
lying in the ground or right beside your arm
and even in the darkness, there are objects and things
which has a power that enables you a touch of it.
All for the reason that the power is in the objects,
and the power is in the light and even the darkness and shadows.
A form of the same power enables you,
to know the presence of your woman near you
the same form of power gives you, the knowledge
of the proximity of your best food.
For the power is in the scent and smell
and the power is even in your nose that smells.
A vibe of power rings in your ear
and you know that something is somewhere near
and your tongue that knows the quality of the food
is all the power that's doing you good
the sound is itself the power
and so is the ear and the tongue
the tongue that so eagerly tastes your favorite food
the food which contains the power in itself too.
All this time you and me are here
and all this time everything else is there,
is for the power is everywhere;
the power pumps inside your body all the time
and even when you are dead and bloodless,
the power is still there in your veins and muscles.
The power is the life, the soul
the touch, the light, the darkness, the sound
the sentiments flowing inside you is the power
the strike you make in anger is the power,
and the power is existence, energy, substance, and motion.
The power was in the place where God was born
the God is Himself the power
and like God Himself,
the power is omnipotent, and it is there where existence is there.
poem by Rajiv Prajapati
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The Reason I Was Born
If the world would ever end
tomorrow in the morn,
I'd hold your hand and know
the reason I was born.
I was born to love you
with every beat of my heart.
And if the world just faded away
it could never tear us apart.
For we would travel far and beyond
from this world we know.
We'd take our love along with us
wherever it is we go..
If the stars in the sky all went out
and darkened in the night
the light of the love I feel for you
would create its own sweet light.
For you, my love, came into my life
and made me feel complete.
So if the world could be no more
it still could not defeat
my purpose for living and loving you.
It doesn't have that power.
For all things end and new things start
and in the world's darkest hour
I'd feel your love and you'd feel mine
and I'd know that on that morn
it could never fade into nothing
for it's the reason I was born.
poem by Edwina Reizer
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The Splendour And The Curse Of Song
Methought the unknown God we seek in vain
Grew weary of the evil He had wrought—
The piteous litanies of human pain—
Till here and there some lonely souls He sought
To bear the message of Immortal Thought,
And sent them forth to wander ’midst the throng
Crowned with the splendour and the curse of Song.
But that which still was kindred to the stars
Fought with the flesh and moaned within its cell,
And beat its wings against its prison bars.
Thus, soaring oft to heights sublime, they fell,
Dragged by the flesh into the gulfs of hell;
Till all their days were as a tumult long
Between the splendour and the curse of Song.
Yet often ’mid the fever of distress
Some singer’s lips would chant so sweet a strain
That storm-tossed souls forgot their weariness,
And comfort crept about the bed of pain,
And men took heart and dreamt of heaven again;
And to the weak came hope and courage strong
Born of the beauty and the balm of Song.
But Life was bitter to the lips that sung;
And heavier on those souls the curse did grow
Who strove to speak to men an unknown tongue,
And mournfully their hearts did weigh and know
The measure of the whole world’s cruel woe,
And wearily they fared Time’s path along
Vexed by the splendour and the curse of Song.
Theirs was the homeless hunger of the heart—
Immortal thought within a mortal breast,
Listless they wandered through the crowded mart,
Who to a careless world had given their best;
And when Death lulled them with his wings to rest
What reeked they where they slumbered calm and strong
Crowned with the splendour of Immortal Song?
poem by George Essex Evans
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Life And Immortality
'O ye wild groves, oh, where is now your bloom!'
(The muse interprets thus his tender thought)
Your flowers, your verdure, and your balmy gloom,
Of late so grateful in the hour of drought?
Why do the birds, that song and rapture brought
To all your bowers, their mansions now forsake?
Ah! why has fickle chance this ruin wrought?
For now the storm howls mournful through the brake,
And the dead foliage flies in many a shapeless flake.
Where now the rill, melodious, pure, and cool,
And meads, with life, and mirth, and beauty crown'd?
Ah! see, the unsightly slime, and sluggish pool,
Have all the solitary vale embrown'd;
Fled each fair form, and mute each melting sound,
The raven croaks forlorn on naked spray:
And, hark: the river, bursting every mound,
Down the vale thunders, and with wasteful sway,
Uproots the grove, and rolls the shatter'd rocks away.
Yet such the destiny of all on earth:
So flourishes and fades majestic man.
Fair is the bud his vernal morn brings forth,
And fostering gales a while the nursling fan,
Oh, smile, ye heavens, serene; ye mildews wan,
Ye blighting whirlwinds, spare his balmy prime,
Nor lessen of his life the little span.
Borne on the swift, though silent wings of time,
Old age comes on apace to ravage all the clime.
And be it so. Let those deplore their doom
Whose hope still grovels in this dark sojourn;
But lofty souls, who look beyond the tomb,
Can smile at fate, and wonder how they mourn.
Shall spring to these sad scenes no more return?
Is yonder wave the sun's eternal bed?
Soon shall the orient with new lustre burn,
And spring shall soon her vital influence shed,
Again attune the grove, again adorn the mead.
'Shall I be left forgotten in the dust,
When fate, relenting, lets the flower revive?
Shall nature's voice, to man alone unjust,
Bid him, though doom'd to perish, hope to live?
Is it for this fair virtue oft must strive
With disappointment, penury, and pain?'
Nor heaven's immortal spring shall yet arrive,
And man's majestic beauty bloom again,
Bright through the eternal year of love's triumphant reign.
poem by James Beattie
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Bible in Poetry: Gospel of St. John (Chapter 3)
Nicodemus, a Pharisee,
A ruler of the Jews, one night,
Came and said to Jesus, ‘Rabbi,
We know, You are a Teacher great,
Who’as come from God and does these signs,
For without God’s help, none can do.’
And Jesus answered him, ‘Amen,
I say, none can see God’s kingdom
Without being born from above.’
But Nicodemus queried Him,
‘How can one grown be born again?
He can’t reenter mother’s womb.’
So, Jesus said, ‘Amen, I say,
None can enter God’s kingdom sans
Being of water, spirit born.
What’s born of flesh is flesh alone
What’s born of spirit is spirit! ’
Be not amazed for I told you,
‘You must be born from above first.’
‘The wind does blow to where it wills,
And you can hear the sound, it makes,
Yet, you know not from where it comes,
Or none predicts to where it goes.
’Tis so with all from spirit born! ’
Nicodemus then queried, ‘How? ’
Then Jesus answered him and said,
‘Teacher of Israel, you don’t know? ’
‘Amen, Amen, I say to you,
We speak of what we seem to know;
We testify what we have seen;
Yet, people do not accept it.’
‘If you can’t believe earthly things,
How can you believe heave’nly ones? ’
To heaven none have gone except
The Son of Man who has come down.’
Like how Moses lifted serpent,
Lifted up, must be Son of Man,
For believers’ Eternal life.
For, God so loved the world, He gave
His one Son; He who believes Him
Shall perish not but have Eternal Life.
God’s Son wasn’t sent to condemn world,
But that the world be saved through Him.
One who believes Him, will not be condemned,
One who doesn’t, has been condemned already
Because he didn’t believe God’s only Son.
When light had come into the world,
Yet, people chose darkness to light,
Because their works were evil ones.
The wicked hate the divine light
And do not wish to come to it
So that their works might get exposed.
Who lives in truth comes to the light,
So that his works for God be seen.
Then Jesus went with disciples
To baptize in Judea town.
John was baptizing in Aenon,
As water plenty was there found.
A Jew and John’s disciples fought
About ceremonial washings;
They came to John and said to him,
‘One who with you was in Jordan
Is baptizing here all who come.
John said, ‘None can receive a thing
Except what’s given from heaven.
You know I’m not the Messiah,
But I was sent just before Him.’
‘Who has the bride is the bridegroom;
The best-man hears his voice with joy;
This joy of mine is now complete.
He must increase; I must decrease.
One from above is above all;
The earthly one speaks things of earth;
The heavenly one is above all.
He testifies what He has heard and seen;
His testimony, no one accepts still!
He who does, agrees God is trustworthy.
The one God sent, speaks God’s own words.
He does not ration spirit’s gift;
The Father loves the Son so much;
He has given all things to Him.
Whoev’r believes Son, has eternal life;
Whoev’r Son disobeys, will not see life.
The wrath of God remains on him!
poem by John Celes
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The Thought I Cannot Complete
The thought I cannot complete,
This is the thought I cannot complete,
The thought of the life I lead,
The thought of the wonderful world I live in.
Thinking am I worth living in this precious world which we destroy for our survival,
Are we born to rule on this earth or are we born to serve on this earth.
Are we born to control the nature we cannot conserve, is this really the free world they claim to be, are we yet understanding the meaning of life.
This is the thought I cannot complete,
They say the brain is intellectual yet others believe money is power and so we claim to live in the free world we cannot afford.
I used to think religion is an individual belief though now I got caught in the world where i'm forced to believe even the fabricate religion yet I stand none credulous.
Does resurrection exist nor heaven and hell we told we will reach according to our good and evil deeds, or will I perish so the young soul shall be born,
This are the thoughts I cannot complete.
poem by Sefofane Shabalala
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Genesis
In the outer world that was before this earth,
That was before all shape or space was born,
Before the blind first hour of time had birth,
Before night knew the moonlight or the morn;
Yea, before any world had any light,
Or anything called God or man drew breath,
Slowly the strong sides of the heaving night
Moved, and brought forth the strength of life and death.
And the sad shapeless horror increate
That was all things and one thing, without fruit,
Limit, or law; where love was none, nor hate,
Where no leaf came to blossom from no root;
The very darkness that time knew not of,
Nor God laid hand on, nor was man found there,
Ceased, and was cloven in several shapes; above
Light, and night under, and fire, earth, water, and air.
Sunbeams and starbeams, and all coloured things,
All forms and all similitudes began;
And death, the shadow cast by life's wide wings,
And God, the shade cast by the soul of man.
Then between shadow and substance, night and light,
Then between birth and death, and deeds and days,
The illimitable embrace and the amorous fight
That of itself begets, bears, rears, and slays,
The immortal war of mortal things that is
Labour and life and growth and good and ill,
The mild antiphonies that melt and kiss,
The violent symphonies that meet and kill,
All nature of all things began to be.
But chiefliest in the spirit (beast or man,
Planet of heaven or blossom of earth or sea)
The divine contraries of life began.
For the great labour of growth, being many, is one;
One thing the white death and the ruddy birth;
The invisible air and the all-beholden sun,
And barren water and many-childed earth.
And these things are made manifest in men
From the beginning forth unto this day:
Time writes and life records them, and again
Death seals them lest the record pass away.
For if death were not, then should growth not be,
Change, nor the life of good nor evil things;
Nor were there night at all nor light to see,
Nor water of sweet nor water of bitter springs.
For in each man and each year that is born
Are sown the twin seeds of the strong twin powers;
The white seed of the fruitful helpful morn,
The black seed of the barren hurtful hours.
And he that of the black seed eateth fruit,
To him the savour as honey shall be sweet;
And he in whom the white seed hath struck root,
He shall have sorrow and trouble and tears for meat.
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
And of these twain, the black seed and the white,
All things come forth, endured of men and done;
And still the day is great with child of night,
And still the black night labours with the sun.
And each man and each year that lives on earth
Turns hither or thither, and hence or thence is fed;
And as a man before was from his birth,
So shall a man be after among the dead.
poem by Algernon Charles Swinburne
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So Others See
As The Spirit moves on men, they are led to be Born Again,
Experiencing a spiritual birth, while living life upon the earth.
Some say spiritual conversion, is by others just a diversion,
Taking them out of true reality, to a world that none can see.
It’s by faith we’ve been saved, from the world, so depraved,
Believing what we cannot see, and focused now on Eternity.
We get Truth on what’s to come, by the Spirit of God’s Son,
God’s Truth about a reality, that’s bigger than eyes, can see.
From a world, changing fast, we see an eternity that will last,
Knowing not what is ahead, we lean upon The Word instead,
With our focus now on God, not on the shifting, earthly sod,
It’s The Spirit we can’t see, who opens eyes, of you and me.
Eyes of only earthly sight, were opened by the Gospel light,
Once veiled to things of Christ, are opened in a spiritual life.
A new life of Eternal worth, far above all the things on earth,
For all we can touch and see, will never last through eternity.
It is The Spirit, who opens eyes, to make men eternally wise,
A wisdom that shall begin, that moment you are Born Again,
And begin living your life, through the Spirit of Jesus Christ,
Living a life so others see, the Hope that you have Eternally.
(Copyright ©01/2008)
As When From Dreams Awaking
AS when from dreams awaking
The dim forms float away
Whose visioned smiles were making
Our darkness bright as day;
We vainly strive, while weeping,
From their shining spirit track,
(Where they fled while we were sleeping,)
To call those dear ones back!
Like the stars, some power divides them
From a world of want and pain;
They are there, but daylight hides them,
And we look for them in vain.
For a while we dwell with sadness,
On the beauty of that dream,
Then turn, and hail with gladness
The light of morning's beam.
So, when memory's power is wringing
Our lonely hearts to tears,
Dim forms around us bringing
That brightened former years:
Fond looks and low words spoken,
Which those dreamy days could boast,
Rise; till the spell be broken,
We forget that they are lost!
But when the hour of darkness rolls
Like heavy night away;
And peace is stealing o'er our souls,
Like the dawn of summer day:
The dim sweet forms that used to bless,
Seem stealing from us too;
We loved them-but joy's sunniness
Hath hid them from our view!
Oh could day beam eternally,
And Memory's power cease,
This world, a world of light would be,
Our hearts were worlds of peace:
But dreams of joy return with night,
And dwell upon the past-
And every grief that clouds our light,
Reminds us of the last!
poem by Caroline Elizabeth Sarah Norton
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Songs that are not sung
DO not praise: a smile is payment more than meet for what is done;
Who shall paint the mote's glad raiment floating in the molten sun?
Nay, nor smile, for blind is eyesight, ears may hear not, lips are dumb;
From the silence, from the twilight, wordless but complete they come.
Songs were born before the singer : like white souls awaiting birth,
They abide the chosen bringer of their melody to earth.
Deep the pain of our demerit: strings so rude or rudely strung,
Dull to every pleading spirit seeking speech but sent unsung;
Round our hearts with gentle breathing still the plaintive silence plays,
But we brush away its wreathing, filled with cares of common days.
Ever thinking of the morrow, burdened down with cares and needs,
Once or twice, mayhap, in sorrow, we may hear the song that pleads;
Once or twice, a dreaming poet sees the beauty as it flies,
But his vision who shall know it, who shall read it from his eyes?
Voiceless he,—his necromancy fails to cage the wondrous bird;
Lure and snare are vain when fancy flies like echo from a word.
Only sometime he may sing it, using speech as 'twere a bell,
Not to read the song but ring it, like the sea-tone from a shell.
Sometimes, too, it comes and lingers round the strings all still and mute,
Till some lover's trembling fingers draw it living from the lute.
Still, our best is but a vision which a lightning-flash illumes,
Just a gleam of life elysian flung across the voiceless glooms.
Why should gleams perplex and move us? Must the soul still upward grow
To the beauty far above us and the songs no sense may know?
poem by John Boyle O'Reilly
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A Child's Laughter
ALL the bells of heaven may ring,
All the birds of heaven may sing,
All the wells on earth may spring,
All the winds on earth may bring
All sweet sounds together---
Sweeter far than all things heard,
Hand of harper, tone of bird,
Sound of woods at sundawn stirred,
Welling water's winsome word,
Wind in warm wan weather,
One thing yet there is, that none
Hearing ere its chime be done
Knows not well the sweetest one
Heard of man beneath the sun,
Hoped in heaven hereafter;
Soft and strong and loud and light,
Very sound of very light
Heard from morning's rosiest height,
When the soul of all delight
Fills a child's clear laughter.
Golden bells of welcome rolled
Never forth such notes, nor told
Hours so blithe in tones so bold,
As the radiant mouth of gold
Here that rings forth heaven.
If the golden-crested wren
Were a nightingale---why, then,
Something seen and heard of men
Might be half as sweet as when
Laughs a child of seven.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Hope Beyond The Grave
'Tis night, and the landscape is lovely no more;
I mourn, but, ye woodlands, I mourn not for you;
For morn is approaching, your charms to restore,
Perfumed with fresh fragrance, and glittering with dew:
Nor yet for the ravage of winter I mourn;
Kind Nature the embryo blossom will save,
But when shall spring visit the mouldering urn!
O when shall day dawn on the night of the grave!
'Twas thus, by the glare of false science betray'd,
That leads, to bewilder; and dazzles, to blind;
My thoughts wont to roam, from shade onward to shade,
Destruction before me, and sorrow behind.
O pity, great Father of light, then I cried,
Thy creature, who fain would not wander from Thee;
Lo, humbled in dust, I relinquish'd my pride:
From doubt and from darkness Thou only canst free.
And darkness and doubt are now flying away,
No longer I roam in conjecture forlorn,
So breaks on the traveller, faint, and astray,
The bright and the balmy effulgence of morn.
See Truth, Love, and Mercy in triumph descending,
And Nature all glowing in Eden's first bloom!
On the cold cheek of Death smiles and roses are blending,
And beauty immortal awakes from the tomb.
poem by James Beattie
Submitted by Poetry Lover
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In the Dark
The moon has but one side of light and beauty,
The other, steeped in never-ending night,
Seems worse than dead, as in the harmony
Of spheres, she cannot even echo. And
She died they say, for love of her great brother,
The glorious Sun, whom she may never reach,
Condemned to be apart, for that great sin
Of love. He was the light and life and joy
Of all her world, how could she then refrain
And love not, when her brother was a god?
But then she died, you see, and was forgiven.
Wherefore is Earth so dark and yet alive?
Wherefore doth fire still melt the gold in depths
So fathomless, that not a spark may light
The poor outside? She wanders through the worlds,
Unknown, without a ray, and yet alive
With foaming waters and with words as proud
As flowing hair. Why art thou dark, O Earth?
If thou wert sinless, would not dancing rays
Laugh through the night and gladden other planets?
Would not thy bosom's warmth give life again
To yonder ghost, thy mate in misery?
What hast thou done to be condemned to darkness,
To be a living hell, wherein the souls
Of millions suffer until death? Thy heart
Is gold: hast thou betrayed the sun? Or hast
Thou stolen wondrous goods, in gliding from
The sun? Therefore is Death to be thy child,
A curse to wander on thy lovely sides,
That oft are torn and ever motherly
Will comfort the offender with her off'rings.
Or art thou dark because thy womb must be
The grave of all thy children, Mother Earth?
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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Mater Christianorum, Ora Pro Nobis
In the hour of grief and sorrow,
When my heart is full of care,
Seeking sadly hope to borrow
From heaven’s promises and prayer;
When around me roll the waters
Of affliction’s stormy sea,
Mary, gentle Queen of Mercy,
In that hour, oh! pray for me!
When life’s pulses high are bounding
With the tide of earthly joy,
And when in mine ears are sounding
Strains of mirth without alloy;
When the whirl of giddy pleasure
Leaves no thought or feeling free,
And I slight my heavenly treasure,
Watchful Mother, pray for me!
When the soft voice of Temptation
Lures my listening soul to sin,
And, with baleful fascination,
Strives my vain, weak heart to win;
With the combat faint and weary,
If I call not then on thee—
In that time of peril dreary,
Tender Mother, pray for me!
If, in some unguarded hour
Of dark passion or of pride,
Evil thoughts, with serpent power
To my inmost bosom glide—
Ah! while I from bonds unholy,
Vainly seek myself to free—
Mary, pure and meek and lowly,
Pray, oh! Mary, pray for me!
When with Heaven high communing
In the solemn hour of prayer—
To its strains my soul attuning,
I forget all worldly care;
When earth’s voices for a season
My vex’d spirit have left free—
Still, dear Mother, near me hover!
Still, sweet Mary, pray for me!
And in that supremest hour,
When life’s end is drawing nigh—
When earth’s scenes and pomps and power
Fade before my tear-dimmed eye—
When I on the shore am lying
Of eternity’s wide sea—
Then, O Refuge of the dying,
Tender Mother, pray for me!
poem by Rosanna Eleanor Leprohon
Submitted by Poetry Lover
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The Lilies Of The Field
Flowers! when the Saviour's calm benignant eye
Fell on your gentle beauty; when from you
That heavenly lesson for all hearts He drew,
Eternal, universal, as the sky;
Then, in the bosom of your purity
A voice He set as in a temple-shrine,
That life's quick travellers ne'er might pass you by,
Unwarn'd of that sweet oracle divine.
And though too oft its low, celestial sound,
By the harsh notes of work-day care is drown'd,
And the loud steps of vain, unlistening haste;
Yet the great Ocean hath no tone of power
Mightier to reach the soul in thought's hush'd hour,
Than yours, meek lilies! - chosen thus and graced.
poem by Felicia Dorothea Hemans
Submitted by Poetry Lover
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