The Oldest Inhabitant
'AND when came I to this town?' did he say!
A question asked for the asking's sake,
Answered merely an answer to make,
As stranger to stranger may;
Answered enough with ''Twas yesterday,'
And a talk of the journey travelled so fast.
Had I said, 'Since I dwelt here first have passed
Hundreds of years away'!
Aye, and there be who, if they knew,
Would envy me, as a cripple must long,
Looking on limbs erect and strong,
To have his freedom given him too
And rise and reach to whither he would:
'What!' they would think, 'Is the gift not good
Beyond all gifts for earth or for time?
Life, and no shadow of death o'ercast,
Life, and the joy of manhood's prime,
Life, and the lore of a boundless past,
Life, and still life to come and to last! '
And I even, even now,
I know not what that spirit might be,
Whether of love or of hate to me,
That stood in the dusk on the mountain's brow,
Alone with the stars I had climbed to see nigh,
And smiled, and gave, and was no more there.
There was no trace broke the sky,
There was no breath stirred the air,
Nought from the heaven or the earth to tell
If it were well:
And how much surer to-day know I
Whether he meant me a boon or a curse,
Whether to wait or to die be worse?
Ah, how I joyed for so many years!
Death under my heel with his hindering fears,
And I the lord of my life for ever!
Leisure and labour limitless,
And always the joy of the earned success
Crowned with the joy of the new endeavour!
And I thought 'I will make all wisdoms mine;'
And I thought 'The world shall be glad of me.'
Ah, how I joyed! for could I divine
What the fruit of immortal days must be?
But alas for the numbness of wont on all,
For the heart that has loved too often to prize,
For the eyes that have wept too often for tears,
For the listless feet and the careless ears,
For the brain that has learned that to learn is vain,
For forgotten joy and forgotten pain,
For the life too frequent for memories!
And I taste no joy because it will pall,
And I watch no grace because it will wane,
And I seek no good for it will not remain,
And I knit no tie because it will sever.
If I were not alone: if the gift were shared
With but some one soul in the world beside,
Some one for whom I might have cared,
Who would not so soon have grown old and died.
But ever and ever to build all anew,
And ever and ever to see all decay;
To fashion my life as the others do
And have my place among fellow-men,
To sit content in my home—and then
To have lived, and the rest has faded away:
There are the graves, and I part of the past,
Forgotten with them whom I outlast.
Let it be; 'tis a foolish game,
The game that children play on the beach,
With its ending always the same,
Building amain till the tide-waves reach
And the sands will be bare to build on to-morrow.
Let it be; for what is the worth?
Long since I wearied of saying good-bye:
And what or whom should I cherish on earth
Where I go as might one from some world on high
Unmeet for the short-lived pleasure or sorrow?
Only the men who look to die
Can have or hope in a world where death reigns:
Do I pity that slight ephemerous fly,
Whirling and resting there in the sun,
Because his day will be so soon done?
All remains while his day remains;
He will not have known that a rosebud wanes.
How if he lived for ever, as I?
Truly 'tis even so,
To die betimes is scarcely to know
How death is around us everywhere.
But ever for me the birth and blow
Are but a part of decay that is there,
And the living come but to go:
Till at length I am one who, drawing aside,
Where the crowd sweeps by in one jostling race,
Stands unstirred in his lonely place
And leaves off noting face after face;
I am one who wait stranded, alone, by the tide
Of Life, which has also Death for name
Because for the world the two are the same,
The tide that goes winding back whence it came,
Bearing all thither save me;
And I dream and I scarcely seem to be,
And I know no count of time as it flies,
And the river passes, passes, passes,
Smooth and for ever, and changelessly glasses
Summers and winters and changing skies,
Passes, and passes, and passes,
And nothing abides and nothing is strange;
And oh for rest to my languid eyes
Weary of change that is never change!
Ah! men might marvel to hear me say
The world of my youth is the world of to-day;
Here, in this very home of my birth,
How they would answer from some old book,
'Thus and thus was the past; now look,
Are we as they of the older earth,
We and our ways, and the fields we plough?'
And the first-met gossip who knows but Now
Counts chances a score in half a year,
Tells me this was that, and there was here,
A hall is burnt, a new market is made,
A railway runs where the school-boys played,
He is married, and he is dead,
And he so rich goes begging his bread;
''Tis a world of change,' he will soberly sigh
For point to his tales: why, and so say I;
Chances and changes enough, I deem,
In a world that goes on like a shifting dream;
But, oh, the long sameness! Ebb and flow:
Billows that come, and billows that go!
Nothing is but will drift away,
Nothing was but will come:
Future finds Past, old becomes new;
What men have done that they will do.
'Tis but the counting coins of to-day
To measure the former sum,
But the naming laterwise
Things and thoughts of an ancient guise:
And what change for me who see life as some star,
The expanses of earth in one from afar?
Hill grows valley and valley grows hills
'Tis a world of hills and valleys still.
Did I dream I could have been wearied thus,
With truth and with wisdoms left to seek?
Alas, my learners who heard me speak
'Is not to learn enough for us?
Is not to strive a strength for the soul,
Though she never gained one foot to the goal?'
If you could waken now where you lie,
You and your graves forgotten as I
In our town that would tell our names for its praise;
If you could hear, and your pitying gaze
Could know the teacher who made you bold!
Nay, sleep on unconscious there in the mould:
You died with a joy as of something gained,
Something given to the world you left;
I laboured on to be ever bereft
Of the skill achieved, of the science attained.
For, lo, the end of all learning is this,
Only to know one has learned amiss,
Only to know that the art or the lore
With its rules and its axioms was nothing more
Than a working guess that did for the while;
Only to know that sage after sage
Has passed on a dream from age to age,
Till the world awakes, and the children smile
At the thoughts of the foolish grown-men of old.
Aye, sleep, ye who counted your lives well spent,
Sleep, ye who dreamed; ye are content
Thou who hadst gained the secret of gold,
Save that one last fusion left me to find;
Thou who hadst tracked the sun's path through the air;
Thou with thy skill of the stars; thou there
In the chapel vault, with thy name still shown
To sauntering strangers, cut on the stone,
With thy chronicle of the world left behind;
Thou who hadst learned and hadst lighted on cures
For every ill man's body endures,
And leftst me thy leechcrafts for legacy;
Thou; and thou; and thou; oh, poor fools,
Who dreamed ye had found the thing ye sought,
Sleep, sleep and know not. All goes by,
Lores, and crafts, and beliefs, and schools;
Wrought is unravelled; thought is new-thought;
Till meseems that truth's very self must die,
And be born again unto younger rules.
Whereto is life for me? And I would
I had now departed and knew the end.
Death—'tis a way even I might wend—
But were it evil or good?
Oh, had it been but a word to speak,
But a blow at once, or a venomous draught,
Long since I had said, or struck, or quaffed:
But all a seven days' week!
Each dawn and each dusk of a seven days' week,
To will it unwavering: all a week!
Vain, vain, o'er and o'er,
A thousand times and a thousand yet:
Lo, life with some one poor hope once more,
Some one poor grace worth a while for regret;
Lo, death grown awful with dread and doubt.
And oh, feeble will, and oh, sluggish heart,
Almost too weary to long to depart!
Yet, dusk is at hand, see, the sunset fades out:
And here where was home life is loneliest to bear,
'Twere a goodly time to renew the test;
And I will it—Nay, is it worth the care?
'Tis but beginning a strife and unrest.
Seven days for life to lure back her thrall.
Oh, if I knew the end! knew all!
But, what if even life were the best?
What, if death were a new despair?
poem by Augusta Davies Webster
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To-Day
OH God, where hast thou hidden Truth? Oh Truth,
Where is the road to God?
Lo, we, that should be old, have learned our youth;
We are not manly ripe; we have not dower
Of all the wisdom that a world can gain
In the centuries of work, peace, war, hope, pain;
We are not strong with all the gathered power
From age to age left our inheritance;
We stand not near the goal, there by the advance
Of step on step, through mire and blood and tears,
Forgotten fathers trod;
We are new in a new world; where shall we know,
Where in the ancient years,
Sign-marks to guide us on the way we go?
We are new in a new world. As children learn
Life by surprise and doubt,
So life must learn itself at each return
Of the upsoaring Phoenix birth from sleep
Among the ashes of an ended Past.
In its own strength, and singly from the last,
Each age's long To-day begins to creep
In baby paces whitherward it goes.
And from too far with too unsure a close,
Like void sonorous echoes in the hill,
Yesterday's voice rings out,
So gives the questioning turmoil of our cries
Answer such as we will.
Has Past writ Present in its histories?
Our fathers saw, we see not with their eyes,
Knew, and we learned in vain:
We seek old wisdoms in a novel wise;
We toil beginners of the things that are;
Like lessons which we early get by rote,
Heedless of meaning in the words we quote,
And by and by, the schoolroom left afar,
Discern at last their sense or find a new,
The just, the unjust, the counterfeit, the true,
We said from books upon our fathers' shelves,
All must be learned again:
We, children-like, still wondering as we grow,
Change, and become ourselves,
And only as ourselves can henceforth know.
How shall we know? what must we do? what be?
Answer us, Life, instead:
Past speaks us a dead tongue, we look to thee
And know thee teacher—yet a tardy one;
For now we labour, fearing to what end;
We journey, dimly seeing where we tend;
We do, and question was it rightly done;
Doubt and distrust of self beside us stand;
And who will find us Truth? where is her hand
To guide us on or back by the round path,
Leading but whence it led,
She travels on from God to reach him by?
What is the name she hath
To find her by to-day? Life, make reply.
poem by Augusta Davies Webster
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Psalm XC
O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.
Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.
But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”
For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.
As comes a flood on those who sleep,
So over man Thy wrath doth sweep.
As fades the freshness of the grass,
So swiftly doth his vigour pass.
As grass at morn he flourisheth;
Cut down, at eve he lies in death;
Like flame Thy wrath against us burns,
And all our life to anguish turns.
Thou our iniquities hast set
Before Thy face, unpardon'd yet;
Our secret sins, in darkness done,
Thy light reveals them ev'ry one.
And all our days beneath the blast
Of Thy consuming wrath are past;
Our barren lives from year to year
Ev'n as an idle tale appear.
In seventy years our race is run,
And what if here and there an one,
Through greater strength four-score attains
He only added sorrow gains.
And soon the longest life is o'er,
We pass away and are no more.
Oh, who Thine anger can express,
Thine ire is as Thine awfulness.
Lord, teach us so our days to count,
That as we mark their small amount,
Our hearts we may the more apply
To learn Thy wisdom ere we die.
Return, Oh God. How long wilt Thou
Thy grace withhold? Oh, even now,
In mercy hear Thy servant's voice,
That all our days we may rejoice.
According as the days have been
Wherein we have but sorrow seen,
According to our years of ill
Do Thou our lives with gladness fill.
Give Thou to us Thy works to know;
Thy glory to our children show,
And on Thy servants let there rest
The beauty of the Holiest.
To all the work we do on earth
Give Thou, O Lord, enduring worth;
Yea, that our handwork may endure,
Do Thou, Eternal, make it sure.
poem by James Brunton Stephens
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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To Mrs. M. B. On Her Birthday
Oh be thou blest with all that Heav'n can send,
Long Health, long Youth, long Pleasure, and a Friend:
Not with those Toys the female world admire,
Riches that vex, and Vanities that tire.
With added years if Life bring nothing new,
But, like a Sieve, let ev'ry blessing thro',
Some joy still lost, as each vain year runs o'er,
And all we gain, some sad Reflection more;
Is that a Birth-Day? 'tis alas! too clear,
'Tis but the funeral of the former year.
Let Joy or Ease, let Affluence or Content,
And the gay Conscience of a life well spent,
Calm ev'ry thought, inspirit ev'ry grace.
Glow in thy heart, and smile upon thy face.
Let day improve on day, and year on year,
Without a Pain, a Trouble, or a Fear;
Till Death unfelt that tender frame destroy,
In some soft Dream, or Extasy of joy,
Peaceful sleep out the Sabbath of the Tomb,
And wake to Raptures in a Life to come.
poem by Alexander Pope
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Quia Nominor Leo: Sonnets
I.
WHAT part is left thee, lion? Ravenous beast,
Which hadst the world for pasture, and for scope
And compass of thine homicidal hope
The kingdom of the spirit of man, the feast
Of souls subdued from west to sunless east,
From blackening north to bloodred south aslope,
All servile; earth for footcloth of the pope,
And heaven for chancel-ceiling of the priest;
Thou that hadst earth by right of rack and rod,
Thou that hadst Rome because thy name was God,
And by thy creed’s gift heaven wherein to dwell;
Heaven laughs with all his light and might above
That earth has cast thee out of faith and love;
Thy part is but the hollow dream of hell.
II.
The light of life has faded from thy cause,
High priest of heaven and hell and purgatory:
Thy lips are loud with strains of oldworld story,
But the red prey was rent out of thy paws
Long since and they that dying brake down thy laws
Have with the fires of death-enkindled glory
Put out the flame that faltered on thy hoary
High altars, waning with the world’s applause.
This Italy was Dante’s Bruno died
Here Campanella, too sublime for pride,
Endured thy God’s worst here, and hence went home.
And what art thou, that time’s full tide should shrink
For thy sake downward? What art thou, to think
Thy God shall give thee back for birthright Rome?
poem by Algernon Charles Swinburne
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The Ringlet
OH! treasured thus by passion's slave,
Dear relic of the bygone year;
Say, what remains of her who gave?
The vain regret--the useless tear.
The clasping hands--the throbbing brow--
The murmuring of that shadowy word,
To which had answered once--oh! now,
Why is that light quick step unheard?
What in those syllables is found,
That such a start of woe can claim?
A word is but an empty sound,--
Alas! it is--it was--her name!
It was--yes, she was once! as gay,
As full of life, as aught that lives;
The breath--the life--hath passed away,
But not the pang her memory gives.
Bright tress! thy beauty bringeth now
A thousand dreams of rapture gone;
Her sunny eyes, her radiant brow,
The low, light laughter of her tone.
Gazing on thee, again she stands
Before me, as in days of old;
With all her young head's shining bands,
And all its wavy curls of gold.
Till as I view thee, silken tress,
I feel within my suffering heart,--
'Tis all which now my sight can bless,
All that of her will not depart.
Oh! thou that wert life's dearest prize,
That now art but a thought of pain;
Why do thy tones--thy laughing eyes--
Rise up to wring my soul again?
I roam in vain:--the sun that beams
Is still the sun we looked upon;
My hand, my lonely hand, in dreams,
Seeks still for thine to clasp its own.
My heart resists all time--all change,
And finds no other form so dear.
My memory, wheresoe'er I range,
Clings to the spot where thou wert near.
Change!--thou wert all life's scenery:
To me, the billowy, bounding wave--
The wide green earth--the far blue sky,
Form but the landscape of thy grave!
Oh! bitter is their boon of life
Who cannot hope--who may not die--
I linger in a world of strife,
Whilst thou art in the happy sky!
I envy thee the peace thou hast,
And, but 'tis sin, the knee would bow,
That He who made thee all thou wast,
Would make me all--that thou art now!
poem by Caroline Elizabeth Sarah Norton
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Of The Three Seekers
There met three knights on the woodland way,
And the first was clad in silk array:
The second was dight in iron and steel,
But the third was rags from head to heel.
“Lo, now is the year and the day come round
When we must tell what we have found.”
The first said: “I have found a king
Who grudgeth no gift of anything.”
The second said: “I have found a knight
Who hath never turned his back in fight.”
But the third said: “I have found a love
That Time and the World shall never move.”
Whither away to win good cheer?
“With me,” said the first, “for my king is near.”
So to the King they went their ways;
But there was a change of times and days.
“What men are ye,” the great King said,
“That ye should eat my children’s bread?
My waste has fed full many a store,
And mocking and grudge have I gained therefore.
Whatever waneth as days wax old,
Full worthy to win are goods and gold.”
Whither away to win good cheer?
“With me,” said the second, “my knight is near.”
So to the knight they went their ways,
But there was a change of times and days.
He dwelt in castle sure and strong,
For fear lest aught should do him wrong.
Guards by gate and hall there were,
And folk went in and out in fear.
When he heard the mouse run in the wall,
“Hist!” he said, “what next shall befal?
Draw not near, speak under your breath,
For all new-corners tell of death.
Bring me no song nor minstrelsy,
Round death it babbleth still,” said he.
“And what is fame and the praise of men,
When lost life cometh not again?”
Whither away to seek good cheer?
“Ah me!” said the third, “that my love were anear!
Were the world as little as it is wide,
In a happy house should ye abide.
Were the world as kind as it is hard,
Ye should behold a fair reward.”
So far by high and low have they gone,
They have come to a waste was rock and stone.
But lo, from the waste, a company
Full well bedight came riding by;
And in the midst, a queen, so fair,
That God wrought well in making her.
The first and second knights abode
To gaze upon her as she rode,
Forth passed the third with head down bent,
And stumbling ever as he went.
His shoulder brushed her saddle-bow;
He trembled with his head hung low.
His hand brushed o’er her golden gown,
As on the waste he fell adown.
So swift to earth her feet she set,
It seemed that there her arms he met.
His lips that looked the stone to meet
Were on her trembling lips and sweet.
Softly she kissed him cheek and chin,
His mouth her many tears drank in.
“Where would’st thou wander, love,” she said,
“Now I have drawn thee from the dead?”
“I go my ways,” he said, “and thine
Have nought to do with grief and pine.”
“All ways are one way now,” she said,
“Since I have drawn thee from the dead.”
Said he, “But I must seek again
Where first I met thee in thy pain:
I am not clad so fair,” said he,
“But yet the old hurts thou may’st see.
And thou, but for thy gown of gold,
A piteous tale of thee were told.”
“There is no pain on earth,” she said,
“Since I have drawn thee from the dead.”
“And parting waiteth for us there,”
Said he, “As it was yester-year.”
“Yet first a space of love,” she said,
“Since I have drawn thee from the dead.”
He laughed; said he, “Hast thou a home
Where I and these my friends may come?”
Laughing, “The world’s my home,” she said,
“Now I have drawn thee from the dead.
Yet somewhere is a space thereof
Where I may dwell beside my love.
There clear the river grows for him
Till o’er its stones his keel shall swim.
There faint the thrushes in their song,
And deem he tarrieth overlong.
There summer-tide is waiting now
Until he bids the roses blow.
Come, tell my flowery fields,” she said,
“How I have drawn thee from the dead.”
Whither away to win good cheer?
“With me,” he said, “for my love is here.
The wealth of my house it waneth not;
No gift it giveth is forgot.
No fear my house may enter in,
For nought is there that death may win.
Now life is little, and death is nought,
Since all is found that erst I sought.”
poem by William Morris
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All The World
All the world's forgiving the change is all around
And people everywhere have seen the light in what they've found
It's a happy place in the human race
When all our lives are lived forgiving
All the world's for living when love is what you find
Despair and loneliness you've got to leave them far behind
Tell the clouds to go let the feeling show
It's great when life is full of living
Everyone's aware they know to change the world we've got to care
And people all should know should have happened long ago
Or could it be that I just now found out
Life is meant to share and it means the same thing everywhere
Living everyday, helping people on their way
Cause sometimes life gives everyone some doubts
Can I have time? Is it right what I feel?
At times I doubt what I normally know is real
But right now I don't know what to do
And it's all because of you
I could tell you if I knew that you'd believe
As slight and elusive as life sometimes is
Right or wrong as we both know we all can be
I could never have denied that I need you by my side
'Cause without you life don't seem that much to me
I can see an old man cry, it's his time to die
And life no longer gives him any breaks
He hasn't got a home, no one to call his own
Still he tells no one that it is more than he can take
When the time is so unkind, an empty future plays in your mind
When the darkness cries out to you, can you escape it?
What can you do?
All the world's forgetting the hate that filled our hearts
The times of selfish reasoning that keeps all apart
This world was meant to share, let them know you care
By making someone's life worth living
All the world's believing that this felling's got to stay
till all the world is living
till all the world is giving
till all the world is loving every day
song performed by by Kansas
Submitted by Lucian Velea
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Hope Dieth: Hope Liveth
Strong are thine arms, O love, & strong
Thine heart to live, and love, and long;
But thou art wed to grief and wrong:
Live, then, and long, though hope be dead!
Live on, & labour thro’ the years!
Make pictures through the mist of tears,
Of unforgotten happy fears,
That crossed the time ere hope was dead.
Draw near the place where once we stood
Amid delight’s swift-rushing flood,
And we and all the world seemed good
Nor needed hope now cold and dead.
Dream in the dawn I come to thee
Weeping for things that may not be!
Dream that thou layest lips on me!
Wake, wake to clasp hope’s body dead!
Count o’er and o’er, and one by one
The minutes of the happy sun
That while agone on kissed lips shone,
Count on, rest not, for hope is dead.
Weep, though no hair’s breadth thou shalt move
The living Earth, the heaven above
By all the bitterness of love!
Weep and cease not, now hope is dead!
Sighs rest thee not, tears bring no ease,
Life hath no joy, and Death no peace:
The years change not, though they decrease,
For hope is dead, for hope is dead.
Speak, love, I listen: far away
I bless the tremulous lips, that say,
“Mock not the afternoon of day,
Mock not the tide when hope is dead!”
I bless thee, O my love, who say’st:
“Mock not the thistle-cumbered waste;
I hold Love’s hand, and make no haste
Down the long way, now hope is dead.
With other names do we name pain,
The long years wear our hearts in vain.
Mock not our loss grown into gain,
Mock not our lost hope lying dead.
Our eyes gaze for no morning-star,
No glimmer of the dawn afar;
Full silent wayfarers we are
Since ere the noon-tide hope lay dead.
Behold with lack of happiness
The master, Love, our hearts did bless
Lest we should think of him the less:
Love dieth not, though hope is dead!”
poem by William Morris
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The Dead To The Living
Work while it is day: the night cometh, when no man can work.
IN the childhood of April, while purple woods
With the young year's blood in them smiled,
I passed through the lanes and the wakened fields,
And stood by the grave of the child.
And the pain awoke that is never dead
Though it sometimes sleeps, and again
It set its teeth in this heart of mine,
And fastened its claws in my brain:
For it seemed so hard that the little hands
And the little well-loved head
Should be out of reach of my living lips,
And be side by side with the dead--
Not side by side with us who had loved,
But with these who had never seen
The grace of the smile, the gold of the hair,
And the eyes of my baby-queen.
Yet with trees about where the brown birds build,
And with long green grass above,
She lies in the cold sweet breast of earth
Beyond the reach of our love;
Whatever befalls in the coarse loud world,
We know she will never wake.
When I thought of the sorrow she might have known,
I was almost glad for her sake. . . .
Tears might have tired those kiss-closed eyes,
Grief hardened the mouth I kissed;
I was almost glad that my dear was dead
Because of the pain she had missed.
Oh, if I could but have died a child
With a white child-soul like hers,
As pure as the wind-flowers down in the copse,
Where the soul of the spring's self stirs;
Or if I had only done with it all,
And might lie by her side unmoved!
I envied the very clods of earth
Their place near the child I loved!
And my soul rose up in revolt at life,
As I stood dry-eyed by her grave,
When sudden the grass of the churchyard sod
Rolled back like a green smooth wave;
The brown earth looked like the brown sea rocks,
The tombstones were white like spray,
And white like surf were the curling folds
Of the shrouds where the dead men lay;
For each in his place with his quiet face
I saw the dead lie low,
Who had worked and suffered and found life sad,
So many sad years ago.
Unchanged by time I saw them lie
As when first they were laid to rest,
The tired eyes closed, the sad lips still,
And the work-worn hands on the breast.
There were some who had found the green world so grey,
They had left it before their time,
And some were little ones like my dear,
And some had died in their prime;
And some were old, they had had their fill
Of bitter unfruitful hours,
And knew that none of them, none, had known
A flower of a hope like ours!
Through their shut eyelids the dead looked up,
And without a voice they said:
'We lived without hope, without hope we died,
And hopeless we lie here dead;
And death is better than life that draws
Pain in, as it draws in breath,
If life never dreams of a coming day
When life shall not envy death.
Through the dark of our hours and our times we lived,
Uncheered by a single ray
Of such hope as lightens the lives of you
Who are finding life hard to-day;
With our little lanterns of human love
We lighted our dark warm night--
But you in the chill of the dawn are set
With your face to the eastern light.
Freedom is waiting with hands held out
Till you tear the veil from her face--
And when once men have seen the light of her eyes,
And felt her divine embrace,
The light of the world will be risen indeed,
And will shine in the eyes of men,
And those who come after will find life fair,
And their lives worth living then!
Will you strive to the light in your loud rough world,
That these things may come to pass,
Or lie in the shadow beside the child,
And strive to the sun through the grass?'
'My world while I may,' I cried; 'but you
Whose lives were as dark as your grave?'
'We too are a part of the coming light,'
They called through the smooth green wave.
Their white shrouds gleamed as the flood of green
Rolled over and hid them from me--
Hid all but the little hands and the hair,
And the face that I always see.
poem by Edith Nesbit
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Tribute To The Memory Of The Same Dog
LIE here, without a record of thy worth,
Beneath a covering of the common earth!
It is not from unwillingness to praise,
Or want of love, that here no Stone we raise;
More thou deserv'st; but 'this' man gives to man,
Brother to brother, 'this' is all we can.
Yet they to whom thy virtues made thee dear
Shall find thee through all changes of the year:
This Oak points out thy grave; the silent tree
Will gladly stand a monument of thee.
We grieved for thee, and wished thy end were past;
And willingly have laid thee here at last:
For thou hadst lived till everything that cheers
In thee had yielded to the weight of years;
Extreme old age had wasted thee away,
And left thee but a glimmering of the day;
Thy ears were deaf, and feeble were thy knees,--
I saw thee stagger in the summer breeze,
Too weak to stand against its sportive breath,
And ready for the gentlest stroke of death.
It came, and we were glad; yet tears were shed;
Both man and woman wept when thou wert dead;
Not only for a thousand thoughts that were,
Old household thoughts, in which thou hadst thy share;
But for some precious boons vouchsafed to thee,
Found scarcely anywhere in like degree!
For love, that comes wherever life and sense
Are given by God, in thee was most intense;
A chain of heart, a feeling of the mind,
A tender sympathy, which did thee bind
Not only to us Men, but to thy Kind:
Yea, for thy fellow-brutes in thee we saw
A soul of love, love's intellectual law:--
Hence, if we wept, it was not done in shame;
Our tears from passion and from reason came,
And, therefore, shalt thou be an honoured name!
poem by William Wordsworth
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At Dawn and Dusk
At Dawn and Dusk
Love-Laurel
IN MEMORY OF HENRY KENDALL
AH! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.
Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.
Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?
For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?
Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?
Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.
The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.
. . . . .
My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.
And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.
. . . . .
Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.
poem by Victor James Daley
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Let The Weary World Go Round
Let the weary world go round!
What care I?
Life's a surfeiting of sound:
I would die.
It would be so sweet to lie
Under waving grasses,
Where a maiden's footstep sly,
Tremulous for a lover nigh,
Sometimes passes.
Why, why remain?
Graves are the sovereign simples
Against life's pain;
Graves are the sheltering wimples
Against life's rain;
Graves are a mother's dimples
When we complain.
O Death! beautiful Death!
Why do they thee disfigure?
To me thy touch, thy breath,
Hath nor alarm nor rigour.
Thee do I long await;
I think thee very late;
I pine much to be going.
Others have gone before;
I hunger more and more
To know what they are knowing.
Heart, heart! be thou content!
Accept thy banishment;
Like other sorrows, life will end for thee.
Yet for a little while
Bear with this harsh exìle,
And Death will soften and will send for thee.
poem by Alfred Austin
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To A Departed Spirit
From the bright stars, or from the viewless air,
Or from some world unreached by human thought,
Spirit, sweet spirit! if thy home be there,
And if thy visions with the past be fraught,
Answer me, answer me!
Have we not communed here of life and death?
Have we not said that love, such love as ours,
Was not to perish as a rose's breath,
To melt away, like song from festal bowers?
Answer me, answer me!
Thine eye's last light was mine - the soul thtat shone
Intensely, mournfully, through gathering haze -
Didst thou bear with thee to the shore unknown,
Nought of what lived in that long, earnest gaze!
Hear, hear, and answer me!
Thy voice - its low, soft, fervent, farewell tone
Thrilled through the tempest of the parting strife,
Like a faint breeze: - oh, from that music flown,
Send back
one
sound, if love's be quenchless life,
But once, oh! answer me!
In the still noontide, in the sunset's hush,
In the dead hour of night, when thought grows deep,
When the heart's phantoms from the darkness rush,
Fearfully beautiful, to strive with sleep -
Spirit! then answer me!
By the remembrance of our blended prayer;
By all our tears, whose mingling made them sweet
By our last hope, the victor o'er despair; -
Speak! if our souls in deathless yearnings meet;
Answer me, answer me!
The grave is silent: - and the far-off sky,
And the deep midnight - silent all, and lone!
Oh! if thy buried love make no reply,
What voice has earth! - Hear, pity, speak, mine own!
Answer me, answer me!
poem by Felicia Dorothea Hemans
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Love-Laurel
Ah! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.
Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.
Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?
For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?
Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?
Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.
The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.
My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.
And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.
Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.
poem by Victor James Daley
Submitted by Poetry Lover
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Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.
line from Measure for Measure by William Shakespeare
Submitted by Veronica Serbanoiu
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