Song
Oh love! that stronger art than Wine,
Pleasing Delusion, Witchery divine,
Wont to be priz'd above all Wealth,
Disease that has more Joys than Health;
Though we blaspheme thee in our Pain,
And of Tyranny complain,
We are all better'd by thy Reign.
What Reason never can bestow,
We to this useful Passion owe:
Love wakes the dull from sluggish ease,
And learns a Clown the Art to please:
Humbles the Vain, kindles the Cold,
Makes Misers free, and Cowards bold;
And teaches airy Fops to think.
When full brute Appetite is fed,
And choakd the Glutton lies and dead;
Thou new Spirits dost dispense,
And fine'st the gross Delights of Sense.
Virtue's unconquerable Aid
That against Nature can persuade;
And makes a roving Mind retire
Within the Bounds of just Desire.
Chearer of Age, Youth's kind Unrest,
And half the Heaven of the blest!
poem by Aphra Behn
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Repose In God
Blest! who, far from all mankind
This world's shadows left behind,
Hears from heaven a gentle strain
Whispering love, and loves again.
Blest! who, free from self–esteem,
Dives into the great Supreme.
All desire beside discards,
Joys inferior none regards.
Blest! who in thy bosom seeks
Rest that nothing earthly breaks,
Dead to self and worldly things,
Lost in thee, thou King of kings!
Ye that know my secret fire,
Softly speak and soon retire;
Favour my divine repose,
Spare the sleep a God bestows.
poem by William Cowper
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The Affliction Of Richard
Love not too much. But how,
When thou hast made me such,
And dost thy gifts bestow,
How can I love too much?
Though I must fear to lose,
And drown my joy in care,
With all its thorns I choose
The path of love and prayer.
Though thou, I know not why,
Didst kill my childish trust,
That breach with toil did I
Repair, because I must:
And spite of frighting schemes,
With which the fiends of Hell
Blaspheme thee in my dreams,
So far I have hoped well.
But what the heavenly key,
What marvel in me wrought
Shall quite exculpate thee,
I have no shadow of thought.
What am I that complain?
The love, from which began
My question sad and vain,
Justifies thee to man.
poem by Robert Seymour Bridges
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Gratitude And Love To God
All are indebted much to thee,
But I far more than all,
From many a deadly snare set free,
And raised from many a fall.
Overwhelm me, from above,
Daily, with thy boundless love.
What bonds of gratitude I feel
No language can declare;
Beneath the oppressive weight I reel,
'Tis more than I can bear:
When shall I that blessing prove,
To return thee love for love?
Spirit of charity, dispense
Thy grace to every heart;
Expel all other spirits thence,
Drive self from every part;
Charity divine, draw nigh,
Break the chains in which we lie!
All selfish souls, whate'er they feign,
Have still a slavish lot;
They boast of liberty in vain,
Of love, and feel it not.
He whose bosom glows with thee,
He, and he alone, is free.
Oh blessedness, all bliss above,
When thy pure fires prevail!
Love only teaches what is love:
All other lessons fail:
We learn its name, but not its powers,
Experience only makes it ours.
poem by William Cowper
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Sancire
The thing we love is the thing we can't possess
those who do not have love, know love best
to desire, to imagine, to obsess
our love kindles our most zealous zest
In our bosom we love and jealous rest
Unbosom thyself, thou reveal who thou really are
Anything but a heavenly star
A soul possessed by loves dark mar
Burning for a soul from afar
Love has no limits in thy mind
Its magic passion turns one blind
And in its center thyself you'll find
That what it is that makes one bind
The thing thy love, to thy own pain
By thine obsession, thy so incessantly gain
Nothing from love, but love's vain
To thy detriment thou go insane….
and love a thing thou wilt never possess….
to desire, to imagine, to obsess
poem by Kevin Michael Murphy
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HOLY SONNETS: Since she whom I lov'd hath paid her last debt
Since she whom I lov'd hath paid her last debt
To nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly in heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers off'ring all thine,
And dost not only fear lest I allow
My love to saints and angels, things divine,
But in thy tender jealousy dost doubt
Lest the world, flesh, yea devil put thee out.
poem by John Donne
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Holy Sonnet XVII: Since She Whom I Loved
Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
but in they tender jealousy dost doubt
lest the world, flesh, yea, devil put thee out.
poem by John Donne
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To Delia
Me to whatever state the gods assign,
Believe, my love, whatever state be mine,
Ne'er shall my breast one anxious sorrow know,
Ne'er shall my heart confess a real woe,
If to thy share heaven's choicest blessings fall,
As thou hast virtue to deserve them all.
Yet vain, alas! that idle hope would be
That builds on happiness remote from thee.
Oh! may thy charms, whate'er our fate decrees,
Please, as they must, but let them only please--
Not like the sun with equal influence shine,
Nor warm with transport any heart but mine.
Ye who from wealth the ill-grounded title boast
To claim whatever beauty charms you most;
Ye sons of fortune, who consult alone
Her parents' will, regardless of her own,
Know that a love like ours, a generous flame,
No wealth can purchase, and no power reclaim.
The soul's affection can be only given
Free, unextorted, as the grace of heaven.
Is there whose faithful bosom can endure
Pangs fierce as mine, nor ever hope a cure?
Who sighs in absence of the dear-loved maid?
Nor summons once indifference to his aid?
Who can, like me, the nice resentment prove,
The thousand soft disquietudes of love;
The trivial strifes that cause a real pain;
The real bliss when reconciled again?
Let him alone dispute the real prize,
And read his sentence in my Delia's eyes;
There shall he read all gentleness and truth,
But not himself, the dear distinguished youth;
Pity for him perhaps they may express--
Pity, that will but heighten his distress.
But, wretched rival! he must sigh to see
The sprightlier rays of love directed all to me.
And thou, dear antidote of every pain
Which fortune can inflict, or love ordain,
Since early love has taught thee to despise
What the world's worthless votaries only prize,
Believe, my love! no less the generous god
Rules in my breast, his ever blest abode;
There has he driven each gross desire away,
Directing every wish and every thought to thee!
Then can I ever leave my Delia's arms,
A slave, devoted to inferior charms?
Can e'er my soul her reason so disgrace?
For what blest minister of heavenly race
Would quit that heaven to find a happier place?
poem by William Cowper
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An Ode : While Blooming Youth And Gay Delight
While blooming youth and gay delight
Sit on thy rosy cheeks confess'd,
Thou hast, my dear, undoubted right
To triumph o'er this destined breast.
My reason bends to what thy eyes ordain;
For I was born to love, and thou to reign.
But would you meanly thus rely
On power you know I must obey?
Exert a legal tyranny,
And do an ill because you may?
Still must I thee, as Atheists Heaven, adore;
Not see thy mercy, and yet dread thy power?
Take heed, my dear: youth flies apace;
As well as Cupid, Time is blind:
Soon must those glories of thy face
The fate of vulgar beauty find:
The thousand Loves, that arm thy potent eye,
Must drop their quivers, flag their wings, and die.
Then wilt thou sigh, when in each frown
A hateful wrinkle more appears:
And putting peevish humours on,
Seems but the sad effect of years:
Kindness itself too weak a charm will prove
To raise the feeble fires of aged love.
Forced compliments, and formal bows,
Will show thee just above neglect;
The heat with which thy lover glows,
Will settle into cold respect:
A talking dull Platonic I shall turn;
Learn to be civil, when I cease to burn.
Then, shun the ill, and know, my dear,
Kindness and constancy will prove
The only pillars, fit to bear
So vast a weight as that of love.
If thou canst wish to make my flames endure,
Thine must be very fierce, and very pure.
Haste, Celia, haste, while youth invites,
Obey kind Cupid's present voice;
Fill every sense with soft delights,
And give thy soul a loose to joys:
Let millions of repeated blisses prove
That thou all kindness art, and I all love.
Be mine, and only mine; take care
Thy looks, thy thoughts, thy dreams, to guide
To me alone; nor come so far,
As liking any youth beside:
What men e'er court thee, fly them, and believe
They're serpents all, and thou the tempted Eve.
So shall I court thy dearest truth,
When beauty ceases to engage;
So, thinking on thy charming youth,
I'll love it o'er again in age;
So time itself our raptures shall improve,
While still we wake to joy, and live to love.
poem by Matthew Prior
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Holy Sonnet 17
Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravishèd,
Wholly on heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
But in thy tender jealousy dost doubt
Lest the world, flesh, yea, devil put thee out.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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A Sketch
'Emelie, that fayrer was to seene
Than is the lilye on hys stalke grene.....
Uprose the sun and uprose Emelie.'
DOST thou thus love me, O thou beautiful?
So beautiful, that by thy side I seem
Like a great ducky cloud beside a star:
Yet thou creep'st o'er its edges, and it rests
On its lone path, the slow deep-hearted cloud--
Then opes a rift and lets thee enter in;
And with thy beauty shining on its breast,
Feels no more its own blackness--thou art fair.
Dost thou thus love me, O thou all beloved,
In whose large store the very meanest coin
Would out-buy my whole wealth? Yet here thou comest
Like a kind heiress from her purple and down
Uprising, who for pity cannot sleep,
But goes forth to the stranger at her gate--
The beggared stranger at her beauteous gate--
And clothes and feeds; scarce blest till she has blest.
Dost thou thus love me, O thou pure of heart,
Whose very looks are prayers? What couldst thou see
In this forsaken pool by the yew-wood's side,
To sit down at its bank, and dip thy hand,
Saying, 'it is so clear!'--And lo, erelong
Its blackness caught the shimmer of they wings,
Its slimes slid downward from thy stainless palm,
Its depths grew still that there thy form might rise.
O beautiful! O well-beloved! O rich
In all that makes my need! I lay me down
I' the shadow of thy love, and feel no pain.
The cloud floats on, thee glittering on its breast,
The beggar wears thy purple as his own:
The noisome waves, made calm, creep to thy feet
Rejoicing that they yet can image thee,
And beyond thee, God's heaven, thick-sown with stars.
poem by Dinah Maria Mulock Craik
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Brave Passion
Brave passion whose fire
is quenched by another’s reason.
The journey to the light of love
is consumed with agendas.
Other paths and presentations
dim and darken the way.
He’s angry who does not
find an easy path to joy
chance might place
within an easy grasp
one whom she can persuade.
Knowing pain and pleasure
at passion’s passing.
Thy love is a binding treat,
It is as wiley as a wood nymphs
path one attempts its capture.
For more than a span of time
Beings run wild to attain it
Kisses grown cold from lack of use
Heat quickly when love’s embrace
lights the embers of desire.
Brave passion thee are not
forgotten only left to glide
In space between duty and desire.
For the span of day let passion reign
and reason chase duty to the edge
of reason’s blessed disaster.
poem by Sandra LampeMartin
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A Madrigal
Crabbed Age and Youth
Cannot live together:
Youth is full of pleasance,
Age is full of care;
Youth like summer morn,
Age like winter weather;
Youth like summer brave,
Age like winter bare:
Youth is full of sports,
Age's breath is short,
Youth is nimble, Age is lame:
Youth is hot and bold,
Age is weak and cold,
Youth is wild, and Age is tame:-
Age, I do abhor thee;
Youth, I do adore thee;
O! my Love, my Love is young!
Age, I do defy thee-
O sweet shepherd, hie thee,
For methinks thou stay'st too long.
poem by William Shakespeare
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To a Marsh Hawk in Spring
There is health in thy gray wing,
Health of nature’s furnishing.
Say, thou modern-winged antique,
Was thy mistress ever sick?
In each heaving of thy wing
Thou dost health and leisure bring,
Thou dost waive disease and pain
And resume new life again.
poem by Henry David Thoreau
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Elegy X: The Dream
Image of her whom I love, more than she,
Whose fair impression in my faithful heart
Makes me her medal, and makes her love me,
As Kings do coins, to which their stamps impart
The value: go, and take my heart from hence,
Which now is grown too great and good for me:
Honours oppress weak spirits, and our sense
Strong objects dull; the more, the less we see.
When you are gone, and Reason gone with you,
Then Fantasy is queen and soul, and all;
She can present joys meaner than you do;
Convenient, and more proportional.
So, if I dream I have you, I have you,
For, all our joys are but fantastical.
And so I 'scape the pain, for pain is true;
And sleep which locks up sense, doth lock out all.
After a such fruition I shall wake,
And, but the waking, nothing shall repent;
And shall to love more thankful sonnets make
Than if more honour, tears, and pains were spent.
But dearest heart, and dearer image, stay;
Alas, true joys at best are dream enough;
Though you stay here you pass too fast away:
For even at first life's taper is a snuff.
Filied with her love, may I be rather grown
Mad with much heart, than idiot with none.
poem by John Donne
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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In Imitation of E. of Rochester : On Silence
I.
Silence! coeval with Eternity;
Thou wert, ere Nature's-self began to be,
'Twas one vast Nothing, all, and all slept fast in thee.
II.
Thine was the sway, ere heav'n was form'd, or earth,
Ere fruitful Thought conceiv'd creation's birth,
Or midwife Word gave aid, and spoke the infant forth.
III.
Then various elements, against thee join'd,
In one more various animal combin'd,
And fam'd the clam'rous race of busy Human-kind.
IV.
The tongue mov'd gently first, and speech was low,
'Till wrangling Science taught it noise and show,
And wicked Wit arose, thy most abusive foe.
V.
But rebel Wit deserts thee oft' in vain;
Lost in the maze of words he turns again,
And seeks a surer state, and courts thy gentle reign.
VI.
Afflicted Sense thou kindly dost set free,
Oppress'd with argumental tyranny,
And routed Reason finds a safe retreat in thee.
VII.
With thee in private modest Dulness lies,
And in thy bosom lurks in Thought's disguise;
Thou varnisher of Fools, and cheat of all the Wise!
VIII.
Yet thy indulgence is by both confest;
Folly by thee lies sleeping in the breast,
And 'tis in thee at last that Wisdom seeks for rest.
IX.
Silence the knave's repute, the whore's good name,
The only honour of the wishing dame;
Thy very want of tongue makes thee a kind of Fame.
X.
But could'st thou seize some tongues that now are free,
How Church and State should be oblig'd to thee!
At Senate, and at Bar, how welcome would'st thou be!
XI.
Yet speech ev'n there, submissively withdraws,
From rights of subjects, and the poor man's cause:
Then pompous Silence reigns, and stills the noisy Laws.
XII.
Past services of friends, good deeds of foes,
What Fav'rites gain, and what the Nation owes,
Fly the forgetful world, and in thy arms repose.
XIII.
The country wit, religion of the town,
The courtier's learning, policy o' th' gown,
Are best by thee express'd; and shine in thee alone.
XIV.
The parson's cant, the lawyer's sophistry,
Lord's quibble, critic's jest; all end in thee,
All rest in peace at last, and sleep eternally.
poem by Alexander Pope
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A Litany of Lethe
O Lethe, hidden waters never dry,
We, all we weary and heavy-laden, cry,
O Lethe, let us find thee and forget!
--All we have sinnèd, and yet the scars remain.
--And we, all we had sorrow.--And we had pain.
O Lethe, let us find thee and forget!
Thou that dost flow from Death to Death through Sleep,
Whose waters are the tears of those that weep,
O Lethe, let us find thee and forget!
Thou that dost bring sweet peace to hospitals,
And to the captive openest prison-walls,
O Lethe, let us find thee and forget!
Thou that dost loose the soul from murdered Truth,
And youth from yesterday, and age from youth,
O Lethe, let us find thee and forget!
Thou from lost love remembered sett'st us free
From hopeless love, a lorn eternity;
O Lethe, let us find thee and forget!
Thou from repentance tak'st the sting, from vice
The memory of a forfeit Paradise;
O Lethe, let us find thee and forget!
Thou in our grief dost hide from us no less
The anguish of remembered happiness;
O Lethe, let us find thee and forget!
Thou that dost lay alike on all thy spell,
And free the saint from heaven, the wretch from hell,
O Lethe, let us find thee and forget!
Bring, bring soft sleep, and close all eyes for us,
Sleep without dreams, and peace oblivious;
O Lethe, let us find thee and forget!
We, all we weary and heavy-laden, cry,
Too tired to live, and yet too weak to die,
O Lethe, let us find thee and forget!
poem by Arthur Symons
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Watching Unto God In The Night Season (3)
Night! how I love thy silent shades,
My spirits they compose;
The bliss of heaven my soul pervades,
In spite of all my woes.
While sleep instils her poppy dews
In every slumbering eye,
I watch to meditate and muse,
In blest tranquillity.
And when I feel a God immense
Familiarly impart,
With every proof he can dispense,
His favour to my heart;
My native meanness I lament,
Though most divinely filled
With all the ineffable content
That Deity can yield.
His purpose and his course he keeps;
Treads all my reasonings down;
Commands me out of nature's deeps,
And hides me in his own.
When in the dust, its proper place,
Our pride of heart we lay;
'Tis then a deluge of his grace
Bears all our sins away.
Thou whom I serve, and whose I am,
Whose influence from on high
Refines, and still refines my flame,
And makes my fetters fly;
How wretched is the creature's state
Who thwarts thy gracious power;
Crushed under sin's enormous weight,
Increasing every hour!
The night, when passed entire with thee,
How luminous and clear!
Then sleep has no delights for me,
Lest thou should'st disappear.
My Saviour! occupy me still
In this secure recess;
Let reason slumber if she will,
My joy shall not be less.
Let reason slumber out the night;
But if thou deign to make
My soul the abode of truth and light,
Ah, keep my heart awake!
poem by William Cowper
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Introductory Verses
OH! blest art thou, whose steps may rove
Through the green paths of vale and grove,
Or, leaving all their charms below,
Climb the wild mountain's airy brow;
And gaze afar o'er cultured plains,
And cities with their stately fanes,
And forests, that beneath thee lie,
And ocean mingling with the sky.
For man can show thee nought so fair,
As Nature's varied marvels there;
And if thy pure and artless breast
Can feel their grandeur, thou art blest!
For thee the stream in beauty flows,
For thee the gale of summer blows,
And, in deep glen and wood-walk free,
Voices of joy still breathe for thee.
But happier far, if then thy soul
Can soar to Him who made the whole,
If to thine eye the simplest flower
Portray His bounty and His power.
If, in whate'er is bright or grand,
Thy mind can trace His viewless hand,
If Nature's music bid thee raise
Thy song of gratitude and praise;
If heaven and earth, with beauty fraught,
Lead to His throne thy raptured thought,
If there thou lov'st His love to read,
Then, wanderer, thou art blest indeed.
poem by Felicia Dorothea Hemans
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Eclogue the First Selim
SCENE, a Valley near Bagdat TIME, the Morning
`Ye Persian maids, attend your poet's lays,
And hear how shepherds pass their golden days:
Not all are blest, whom fortune's hand sustains
With wealth in courts, nor all that haunt the plains:
Well may your hearts believe the truths I tell;
'Tis virtue makes the bliss, where'er we dwell.'
Thus Selim sung, by sacred Truth inspired;
No praise the youth, but hers alone, desired.
Wise in himself, his meaning songs conveyed
Informing morals to the shepherd maid,
Or taught the swains that surest bliss to find,
What groves nor streams bestow, a virtuous mind.
When sweet and odorous, like an eastern bride,
The radiant morn resumed her orient pride,
When wanton gales along the valleys play,
Breathe on each flower, and bear their sweets away:
By Tigris' wandering waves he sat, and sung
This useful lesson for the fair and young.
`Ye Persian dames,' he said, `to you belong,
Well may they please, the morals of my song;
No fairer maids, I trust, than you are found,
Graced with soft arts, the peopled world around!
The morn that lights you to your loves supplies
Each gentler ray delicious to your eyes:
For you those flowers her fragrant hands bestow,
And yours the love that kings delight to know.
Yet think not these, all beauteous as they are,
The best kind blessings heaven can grant the fair!
Who trust alone in beauty's feeble ray,
Balsora's pearls have more of worth than they;
Drawn from the deep, they sparkle to the sight,
And all-unconscious shoot a lustrous light:
Such are the maids and such the charms they boast,
By sense unaided or to virtue lost.
Self-flattering sex! your hearts believe in vain
That love shall blind when once he fires the swain,
Or hope a lover by your faults to win,
As spots on ermine beautify the skin.
Who seeks secure to rule, be first her care
Each softer virtue that adorns the fair,
Each tender passion man delights to find,
The loved perfections of a female mind.
`Blest were the days when Wisdom held her reign,
And shepherds sought her on the silent plain;
With Truth she wedded in the secret grove,
The fair-eyed Truth, and daughters blessed their love.
`O haste, fair maids, ye Virtues, come away,
Sweet Peace and Plenty lead you on your way!
The balmy shrub for you shall love our shore,
By Ind excelled or Araby no more.
`Lost to our fields, for so the fates ordain,
The dear deserters shall return again.
O come thou, Modesty, as they decree,
The rose may then improve her blush by thee.
Here make thy court amidst our rural scene,
And shepherd-girls shall own thee for their queen.
With thee be Chastity, of all afraid,
Distrusting all, a wise suspicious maid,
But man the most -- not more the mountain doe
Holds the swift falcon for her deadly foe.
Cold is her breast, like flowers that drink the dew;
A silken veil conceals her from the view.
No wild desires amidst thy train be known,
But Faith, whose heart is fixed on one alone;
Desponding Meekness with her down-cast eyes,
And friendly Pity full of tender sighs;
And Love the last: by these your hearts approve,
These are the Virtues that must lead to love.'
Thus sung the swain, and eastern legends say
The maids of Bagdat verified the lay:
Dear to the plains, the Virtues came along,
The shepherds loved, and Selim blessed his song.
poem by William Taylor Collins
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