The King and the Shepherd
Through ev'ry Age some Tyrant Passion reigns:
Now Love prevails, and now Ambition gains
Reason's lost Throne, and sov'reign Rule maintains.
Tho' beyond Love's, Ambition's Empire goes;
For who feels Love, Ambition also knows,
And proudly still aspires to be possest
Of Her, he thinks superior to the rest.
As cou'd be prov'd, but that our plainer Task
Do's no such Toil, or Definitions ask;
But to be so rehears'd, as first 'twas told,
When such old Stories pleas'd in Days of old.
A King, observing how a Shepherd's Skill
Improv'd his Flocks, and did the Pastures fill,
That equal Care th' assaulted did defend,
And the secur'd and grazing Part attend,
Approves the Conduct, and from Sheep and Curs
Transfers the Sway, and changed his Wool to Furrs.
Lord-Keeper now, as rightly he divides
His just Decrees, and speedily decides;
When his sole Neighbor, whilst he watch'd the Fold,
A Hermit poor, in Contemplation old,
Hastes to his Ear, with safe, but lost Advice,
Tells him such Heights are levell'd in a trice,
Preferments treach'rous, and her Paths of Ice:
And that already sure 't had turn'd his Brain,
Who thought a Prince's Favour to retain.
Nor seem'd unlike, in this mistaken Rank,
The sightless Wretch, who froze upon a Bank
A Serpent found, which for a Staff he took,
And us'd as such (his own but lately broke)
Thanking the Fates, who thus his Loss supply'd,
Nor marking one, that with amazement cry'd,
Throw quickly from thy Hand that sleeping Ill;
A Serpent 'tis, that when awak'd will kill.
A Serpent this! th' uncaution'd Fool replies:
A Staff it feels, nor shall my want of Eyes
Make me believe, I have no Senses left,
And thro' thy Malice be of this bereft;
Which Fortune to my Hand has kindly sent
To guide my Steps, and stumbling to prevent.
No Staff, the Man proceeds; but to thy harm
A Snake 'twill prove: The Viper, now grown warm
Confirm'd it soon, and fasten'd on his Arm.
Thus wilt thou find, Shepherd believe it true,
Some Ill, that shall this seeming Good ensue;
Thousand Distastes, t' allay thy envy'd Gains,
Unthought of, on the parcimonious Plains.
So prov'd the Event, and Whisp'rers now defame
The candid Judge, and his Proceedings blame.
By Wrongs, they say, a Palace he erects,
The Good oppresses, and the Bad protects.
To view this Seat the King himself prepares,
Where no Magnificence or Pomp appears,
But Moderation, free from each Extream,
Whilst Moderation is the Builder's Theme.
Asham'd yet still the Sycophants persist,
That Wealth he had conceal'd within a Chest,
Which but attended some convenient Day,
To face the Sun, and brighter Beams display.
The Chest unbarr'd, no radiant Gems they find,
No secret Sums to foreign Banks design'd,
But humble Marks of an obscure Recess,
Emblems of Care, and Instruments of Peace;
The Hook, the Scrip, and for unblam'd Delight
The merry Bagpipe, which, ere fall of Night,
Cou'd sympathizing Birds to tuneful Notes invite.
Welcome ye Monuments of former Joys!
Welcome! to bless again your Master's Eyes,
And draw from Courts, th' instructed Shepherd cries.
No more dear Relicks! we no more will part,
You shall my Hands employ, who now revive my Heart.
No Emulations, nor corrupted Times
Shall falsely blacken, or seduce to Crimes
Him, whom your honest Industry can please,
Who on the barren Down can sing from inward Ease.
How's this! the Monarch something mov'd rejoins.
With such low Thoughts, and Freedom from Designs,
What made thee leave a Life so fondly priz'd,
To be in Crouds, or envy'd, or despis'd?
Forgive me, Sir, and Humane Frailty see,
The Swain replies, in my past State and Me;
All peaceful that, to which I vow return.
But who alas! (tho' mine at length I mourn)
Was e'er without the Curse of some Ambition born.
poem by Anne Kingsmill Finch
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The Ocean To Cynthia
But stay, my thoughts, make end, give fortune way ;
Harsh is the voice of woe and sorrow's sound ;
Complaints cure not, and tears do but allay
Griefs for a time, which after more abound.
To seek for moisture in the Arabian sand
Is but a loss of labor and of rest ;
The links which time did break of hearty bands
Words cannot knit, or wailings make anew.
Seek not the sun in clouds when it is set.
On highest mountains, where those cedars grew,
Against whose banks the troubled ocean beat,
And were the marks to find thy hopëd port,
Into a soil far off themselves remove ;
On Sestos' shore, Leander's late resort,
Hero hath left no lamp to guide her love.
Thou lookest for light in vain, and storms arise;
She sleeps thy death that erst thy danger sighed;
Strive then no more, bow down thy weary eyes,
Eyes which to all these woes thy heart have guided.
She is gone, she is lost, she is found, she is ever fair;
Sorrow draws weakly where love draws not too;
Woe's cries sound nothing, but only in love's ear.
Do then by dying what life cannot do.
Unfold thy flocks and leave them to the fields,
To feed on hills or dales, where likes them best,
Of what the summer or the springtime yields,
For love and time hath given thee leave to rest.
Thy heart which was their fold, now in decay
By often storms and winter's many blasts,
All torn and rent becomes misfortune's prey;
False hope, my shepherd's staff, now age hath brast.
My pipe, which love's own hand gave my desire
To sing her praises and my woe upon,
Despair hath often threatened to the fire,
As vain to keep now all the rest are gone.
Thus home I draw, as death's long night draws on;
Yet every foot, old thoughts turn back mine eyes;
Constraint me guides, as old age draws a stone
Against the hill, which over-weighty lies
For feeble arms or wasted strength to move:
My steps are backward, gazing on my loss,
My mind's affection and my soul's sole love,
Not mixed with fancy's chaff or fortune's dross.
To God I leave it, who first gave it me,
And I her gave, and she returned again,
As it was hers; so let His mercies be
Of my last comforts the essential mean.
But be it so or not, the effects are past;
Her love hath end; my woe must ever last.
poem by Sir Walter Raleigh
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The Poor Man's Lamb
NOW spent the alter'd King, in am'rous Cares,
The Hours of sacred Hymns and solemn Pray'rs:
In vain the Alter waits his slow returns,
Where unattended Incense faintly burns:
In vain the whisp'ring Priests their Fears express,
And of the Change a thousand Causes guess.
Heedless of all their Censures He retires,
And in his Palace feeds his secret Fires;
Impatient, till from Rabbah Tydings tell,
That near those Walls the poor Uriah fell,
Led to the Onset by a Chosen Few,
Who at the treacherous Signal, soon withdrew;
Nor to his Rescue e'er return'd again,
Till by fierce Ammon's Sword they saw the Victim slain.
'Tis pass'd, 'tis done! the holy Marriage-Knot,
Too strong to be unty'd, at last is cut.
And now to Bathsheba the King declares,
That with his Heart, the Kingdom too is hers;
That Israel's Throne, and longing Monarch's Arms
Are to be fill'd but with her widow'd Charms.
Nor must the Days of formal Tears exceed,
To cross the Living, and abuse the Dead.
This she denies; and signs of Grief are worn;
But mourns no more than may her Face adorn,
Give to those Eyes, which Love and Empire fir'd,
A melting Softness more to be desir'd;
Till the fixt Time, tho' hard to be endur'd,
Was pass'd, and a sad Consort's Name procur'd:
When, with the Pomp that suits a Prince's Thought,
By Passion sway'd, and glorious Woman taught,
A Queen she's made, than Michal seated higher,
Whilst light unusual Airs prophane the hallow'd Lyre.
Where art thou Nathan? where's that Spirit now,
Giv'n to brave Vice, tho' on a Prince's Brow?
In what low Cave, or on what Desert Coast,
Now Virtue wants it, is thy Presence lost?
But lo! he comes, the Rev'rend Bard appears,
Defil'd with Dust his awful silver Hairs,
And his rough Garment, wet with falling Tears.
The King this mark'd, and conscious wou'd have fled,
The healing Balm which for his Wounds was shed:
Till the more wary Priest the Serpents Art,
Join'd to the Dove-like Temper of his Heart,
And thus retards the Prince just ready now to part.
Hear me, the Cause betwixt two Neighbors hear,
Thou, who for Justice dost the Sceptre bear:
Help the Opprest, nor let me weep alone
For him, that calls for Succour from the Throne.
Good Princes for Protection are Ador'd,
And Greater by the Shield, than by the Sword.
This clears the Doubt, and now no more he fears
The Cause his Own, and therefore stays and hears:
When thus the Prophet: –
–In a flow'ry Plain
A King-like Man does in full Plenty reign;
Casts round his Eyes, in vain, to reach the Bound,
Which Jordan's Flood sets to his fertile Ground:
Countless his Flocks, whilst Lebanon contains
A Herd as large, kept by his numerous Swains,
That fill with morning Bellowings the cool Air,
And to the Cedar's shade at scorching Noon repair.
Near to this Wood a lowly Cottage stands,
Built by the humble Owner's painful Hands;
Fenc'd by a Stubble-roof, from Rain and Heat,
Secur'd without, within all Plain and Neat.
A Field of small Extent surrounds the Place,
In which One single Ewe did sport and graze:
This his whole Stock, till in full time there came,
To bless his utmost Hopes, a snowy Lamb;
Which, lest the Season yet too Cold might prove,
And Northern Blasts annoy it from the Grove,
Or tow'ring Fowl on the weak Prey might sieze,
(For with his Store his Fears must too increase)
He brings it Home, and lays it by his Side,
At once his Wealth, his Pleasure and his Pride;
Still bars the Door, by Labour call'd away,
And, when returning at the Close of Day,
With One small Mess himself, and that sustains,
And half his Dish it shares, and half his slender Gains.
When to the great Man's table now there comes
A Lord as great, follow'd by hungry Grooms:
For these must be provided sundry Meats,
The best for Some, for Others coarser Cates.
One Servant, diligent above the rest
To help his Master to contrive the Feast,
Extols the Lamb was nourished with such Care,
So fed, so lodg'd, it must be Princely Fare;
And having this, my Lord his own may spare.
In haste he sends, led by no Law, but Will,
Not to entreat, or purchase, but to Kill.
The Messenger's arriv'd: the harmless Spoil,
Unus'd to fly, runs Bleating to the Toil:
Whilst for the Innocent the Owner fear'd,
And, sure wou'd move, cou'd Poverty be heard.
Oh spare (he cries) the Product of my Cares,
My Stock's Encrease, the Blessing on my Pray'rs;
My growing Hope, and Treasure of my Life!
More was he speaking, when the murd'ring Knife
Shew'd him, his Suit, tho' just, must be deny'd,
And the white Fleece in its own Scarlet dy'd;
Whilst the poor helpless Wretch stands weeping by,
And lifts his Hands for Justice to the Sky.
Which he shall find, th' incensed King replies,
When for the proud Offence th' Oppressor dies.
O Nathan! by the Holy Name I swear,
Our Land such Wrongs unpunished shall not bear
If, with the Fault, th' Offender thou declare.
To whom the Prophet, closing with the Time,
Thou art the Man replies, and thine th' ill-natur'd Crime.
Nor think, against thy Place, or State, I err;
A Pow'r above thee does this Charge prefer;
Urg'd by whose Spirit, hither am I brought
T' expostulate his Goodness and thy Fault;
To lead thee back to those forgotten Years,
In Labour spent, and lowly Rustick Cares,
When in the Wilderness thy Flocks but few,
Thou didst the Shepherd's simple Art pursue
Thro' crusting Frosts, and penetrating Dew:
Till wondring Jesse saw six Brothers past,
And Thou Elected, Thou the Least and Last;
A Sceptre to thy Rural Hand convey'd,
And in thy Bosom Royal Beauties laid;
A lovely Princess made thy Prize that Day,
When on the shaken Ground the Giant lay
Stupid in Death, beyond the Reach of Cries
That bore thy shouted Fame to list'ning Skies,
And drove the flying Foe as fast away,
As Winds, of old, Locusts to Egypt's Sea.
Thy Heart with Love, thy Temples with Renown,
Th' All-giving Hand of Heav'n did largely crown,
Whilst yet thy Cheek was spread with youthful Down.
What more cou'd craving Man of God implore?
Or what for favour'd Man cou'd God do more?
Yet cou'd not These, nor Israel's Throne, suffice
Intemp'rate Wishes, drawn thro' wand'ring Eyes.
One Beauty (not thy own) and seen by chance,
Melts down the Work of Grace with an alluring Glance;
Chafes the Spirit, fed by sacred Art,
And blots the Title AFTER GOD'S OWN HEART;
Black Murder breeds to level at his Head,
Who boasts so fair a Part'ner of his Bed,
Nor longer must possess those envy'd Charms,
The single Treasure of his House, and Arms:
Giving, by this thy Fall, cause to Blaspheme
To all the Heathen the Almighty Name.
For which the Sword shall still thy Race pursue,
And, in revolted Israel's scornful View,
Thy captiv'd Wives shall be in Triumph led
Unto a bold Usurper's shameful Bed;
Who from thy Bowels sprung shall seize thy Throne,
And scourge thee by a Sin beyond thy own.
Thou hast thy Fault in secret Darkness done;
But this the World shall see before the Noonday's Sun.
Enough! the King, enough! the Saint replies,
And pours his swift Repentance from his Eyes;
Falls on the Ground, and tears the Nuptial Vest,
By which his Crime's Completion was exprest:
Then with a Sigh blasting to Carnal Love,
Drawn deep as Hell, and piercing Heaven, above
Let Me (he cries) let Me attend his Rod,
For I have sinn'd, for I have lost my God.
Hold! (says the Prophet ) of that Speech beware,
God ne'er was lost, unless by Man's Despair.
The Wound that is thus willingly reveal'd,
Th' Almighty is as willing should be heal'd.
Thus wash'd in Tears, thy Soul as fair does show
As the first Fleece, which on the Lamb does grow,
Or on the Mountain's top the lately fallen Snow.
Yet to the World that Justice may appear
Acting her Part impartial, and severe,
The Offspring of thy Sin shall soon resign
That Life, for which thou must not once repine;
But with submissive Grief his Fate deplore,
And bless the Hand, that does inflict no more.
Shall I then pay but Part, and owe the Whole?
My Body's Fruit, for my offending Soul?
Shall I no more endure (the King demands)
And 'scape thus lightly his offended Hands?
Oh! let him All resume, my Crown, my Fame;
Reduce me to the Nothing, whence I came;
Call back his Favours, faster than he gave;
And, if but Pardon'd, strip me to my Grave:
Since (tho' he seems to Lose ) He surely Wins,
Who gives but earthly Comforts for his Sins.
poem by Anne Kingsmill Finch
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For the Better
A Quack, to no true Skill in Physick bred,
With frequent Visits cursed his Patient's Bed;
Enquiring, how he did his Broths digest,
How chim'd his Pulse, and how he took his Rest:
If shudd'ring Cold by Burnings was pursu'd,
And at what time the Aguish Fit renew'd.
The waining Wretch, each day become more faint,
In like proportion doubles his Complaint;
Now swooning Sweats he begs him to allay,
Now give his Lungs more liberty to play,
And take from empty'd Veins these scorching Heats away:
Or if he saw the Danger did increase,
To warn him fair, and let him part in Peace.
My Life for yours, no Hazard in your Case
The Quack replies; your Voice, your Pulse, your Face,
Good Signs afford, and what you seem to feel
Proceeds from Vapours, which we'll help with Steel.
With kindled Rage, more than Distemper, burns
The suff'ring Man, who thus in haste returns:
No more of Vapours, your belov'd Disease,
Your Ignorance's Skreen, your What-you-please,
With which you cheat poor Females of their Lives,
Whilst Men dispute not, so it rid their Wives.
For me, I'll speak free as I've paid my Fees;
My Flesh consumes, I perish by degrees:
And as thro' weary Nights I count my Pains,
No Rest is left me, and no Strength remains.
All for the Better, Sir, the Quack rejoins:
Exceeding promising are all these Signs.
Falling-away, your Nurses can confirm,
Was ne'er in Sickness thought a Mark of Harm.
The want of Strength is for the Better still;
Since Men of Vigour Fevers soonest kill.
Ev'n with this Gust of Passion I am pleas'd;
For they're most Patient who the most are seiz'd.
But let me see! here's that which all repels:
Then shakes, as he some formal Story tells,
The Treacle-water, mixt with powder'd Shells.
My Stomach's gone (what d'you infer from thence?)
Nor will with the least Sustenance dispense.
The Better; for, where appetite endures,
Meats intermingle, and no Med'cine cures.
The Stomach, you must know, Sir, is a Part–
But, sure, I feel Death's Pangs about my Heart.
Nay then Farewel! I need no more attend
The Quack replies. A sad approaching Friend
Questions the Sick, why he retires so fast;
Who says, because of Fees I've paid the Last,
And, whilst all Symptoms tow'rd my Cure agree,
Am, for the Better, Dying as you see.
poem by Anne Kingsmill Finch
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The Shepherd and the Philosopher
Remote from cities liv'd a swain,
Unvex'd with all the cares of gain;
His head was silver'd o'er with age,
And long experience made him sage;
In summer's heat and winter's cold,
He led his flock and penn'd the fold;
His hours in cheerful labour flew,
Nor envy nor ambition knew:
His wisdom and his honest fame
Through all the country rais'd his name
A deep philosopher (whose rules
Of moral life were drawn from schools)
The shepherd's homely cottage sought,
And thus explor'd his reach of thought.
'Whence is thy learning? Hath thy toil
O'er books consum'd the midnight oil?
Hast thou old Greece and Rome survey'd,
And the vast sense of Plato weigh'd?
Hath Socrates thy soul refin'd,
And hast thou fathom'd Tully's mind?
Or, like the wise Ulysses, thrown,
By various fates, on realms unknown,
Hast thou through many cities stray'd,
Their customs, laws, and manners weigh'd?'
The shepherd modestly replied,
'I ne'er the paths of learning tried;
Nor have I roam'd in foreign parts,
To read mankind, their laws and arts;
For man is practis'd in disguise,
HE cheats the most discerning eyes.
Who by that search shall wiser grow?
By that ourselves we never know.
The little knowledge I have gain'd,
Was all from simple nature drain'd;
Hence my life's maxims took their rise,
Hence grew my settled hate to vice.
The daily labours of the bee
Awake my soul to industry.
Who can observe the careful ant,
And not provide for future want?
My dog (the trustiest of his kind)
With gratitude inflames my mind:
I mark his true, his faithful way,
And in my service copy Tray.
In constancy and nuptial love,
I learn my duty from the dove.
The hen, who from the chilly air,
With pious wing protects her care,
And ev'ry fowl that flies at large,
Instructs me in a parent's charge.'
'From nature too I take my rule,
To shun contempt and ridicule.
I never, with important air,
In conversation overbear.
Can grave and formal pass for wise,
When men the solemn owl despise?
My tongue within my lips I rein;
For who talks much must talk in vain,
We from the wordy torrent fly:
Who listens to the chatt'ring pye?
Nor would I, with felonious flight,
By stealth invade my neighbour's right:
Rapacious animals we hate;
Kites, hawks, and wolves, deserve their fate.
Do not we just abhorrence find
Against the toad and serpent kind?
But envy, calumny, and spite,
Bear stronger venom in their bite.
Thus ev'ry object of creation
Can furnish hints to contemplation;
And from the most minute and mean,
A virtuous mind can morals glean.'
'Thy fame is just,' the sage replies;
'Thy virtue proves thee truly wise.
Pride often guides the author's pen,
Books as affected are as men:
But he who studies nature's laws,
From certain truth his maxims draws;
And those, without our schools, suffice,
To make men moral, good, and wise.'
The Shepherd
The shepherd goads his sheep by staff,
And leads them on to pastures green,
Instructing them to watch for wolves
That come in sheep-skin, in their midst!
The shepherd knows each sheep by name,
And calls them sweetly when they stray,
Or when they near the ledge atop
A valley deep or hill-side steep!
The sheep too know their shepherd's call,
And graze on meadows, keeping near;
They know he is their protector,
And will save them at any cost!
How safe it is when shepherd's near!
No sheep can ever lose its way;
The shepherd takes care of the flock,
But cannot bear to see one, lost!
Dedicated to Rev. Fr. Xavier Claudius, Parish Priest,
Holy Family Church, Perundurai, by his beloved parishioners
Copyright by Dr John Celes 31-05-2012
poem by John Celes
Submitted by Poetry Lover
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Be Anxious For Nothing
We are to be anxious for nothing, as our Lord knows our very being,
God who gave us our very breath, guides us in the shadow of death,
He, who has guided us in the past, knows the future that’s been cast,
With God there’s no fear or doubt, what all of our trials, are all about.
Believers need to look to God, who leads His own with staff and rod,
A Loving Shepherd, filled with care, guides us out of all dark despair,
With His rod when we tend to stray, into life’s darkness along the way,
Then He loving guides with His staff, when back onto His well lit path.
A planned course that’s well lit for us, when we employ faith and trust,
In God’s Word and become assured, by not man, but Christ our Lord,
For all in The Lord make no mistake, none of His own, He will forsake,
Even when we choose to roam, our Shepherd will see us safely home.
The Lord Himself will bar no cost, to find that one sheep which is lost,
To bring them safely into the fold, where God’s Word they will behold,
The Light and Truth, not of this world, which only true believers herald,
Giving us internal light and peace, that in any darkness, will not cease.
Even when darkness does draw near, with The Lord, we need not fear,
For God imparts to us His Light, which pierces even the darkest night,
And He who formed us from the earth, has provided to us a new birth,
Through His Eternal Son, Jesus Christ, Who promises us, Eternal Life.
(Copyright ©11/2009)
Psalm 23
The Lord is my shepherd; I shall not want.
Even when in a famished state I hunt,
In pastures green and lush with abundance,
He renews my spry and exuberance.
The Lord is my shepherd; I shall not want.
In gardens of drought He will fortune plant.
He leads to quiet pools of fresh water
from which I draw strength and endless laughter.
The Lord is my shepherd; I shall not want.
He does my requests for pleasant paths grant.
Even when to deepest darkness I stray,
He lovingly paves a most glorious way.
The Lord is my shepherd; I shall not want.
Even when my foes seek my life to hunt,
His rod and staff give me all the comfort
that allay my fears of every discomfort.
The Lord is my shepherd; I shall not want.
He does my sumptuous feasts and banquets flaunt
for my blood thirsty adversaries to see
from abased locations on bended knee.
The Lord is my shepherd; I shall not want.
Even when Satan tries my soul to haunt,
His goodness and mercy will follow me
until His heavenly abode I see.
poem by Joseph C Ogbonna (3 July 2022)
Submitted by Joseph C Ogbonna
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Though Humble the Banquet
Though humble the banquet to which I invite thee,
Thou'lt find there the best a poor bard can command;
Eyes, beaming with welcome, shall throng round, to light thee,
And Love serve the feast with his own willing hand.
And though Fortune may seem to have turn'd from the dwelling
Of him thou regardest her favouring ray,
Thou wilt find there a gift, all her treasures excelling,
Which, proudly he feels, hath ennobled his way.
'Tis that freedom of mind, which no vulgar dominion
Can turn from the path a pure conscience approves,
Which, with hope in the heart, and no chain on the pinion,
Holds upwards its course to the light which it loves.
'Tis this makes the pride of his humble retreat,
And with this, though of all other treasures bereaved,
The breeze of his garden to him is more sweet
Than the costliest incense that Pomp e'er received.
Then, come, if a board so untempting hath power
To win thee from grandeur, its best shall be thine;
And there's one, long the light of the bard's happy bower,
Who, smiling will blend her bright welcome with mine.
poem by Thomas Moore
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Sonnet: Good Shepherd’s Love
One sheep amongst the hundred, if gets lost,
The Good Shepherd begins to search for it,
Returning when ’tis found at any cost –
Lamb gets His shoulders upon which to sit!
God seeks and saves the lamb that’s gone astray!
He will not rest until lost one is found;
He leaves the ninety-nine behind that day;
He leads them on to newer grazing-ground.
What love, the Shepherd’s heart bears for His sheep!
He tends to every lamb with equal care;
Yet, some decide to take the plunge down steep,
And meet their death, despite His warnings bare.
The Good Shepherd will not forsake one sheep!
No wolves in sheep-skin dare to come or creep.
Copyright by Dr John Celes 5-7-2008
poem by John Celes
Submitted by Poetry Lover
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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
The Lord Is My Shepherd
THE LORD ID MY SHEPHERED , THE LORD IS MY SHEPHED
MY FRIEND AND HELPER, I SHALL NOT WANT
HE'S THERE TO GUIDE ME , STANDING BESIDE ME
THE LORD IS MY SHEPHERD, I SHALL NOT WANT
SPOKEN:THE LORD IS MY SHEPHERD, I SHALL NOT WANT
HE MAKETH ME TO LIE IN GREEN PASTURES
HE LEADETH ME BESIDE STILL WATERS
HE RESTORETH MY SOUL
{I SHALL NOT WANT...
HE LEADETH ME IN THE PATHS OF RIGHTEOUSNESS FOR HIS NAME' SAKE
AND YEA, THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH.
I WILL FEAR NO EVIL : FOR THOU ART ME;
THY ROD AND THY STAFF,THEY COMFORT ME.
[I SHALL NOT WANT...]
THOU PREPAREST A TABLE BEFORE ME IN THE PRESENT OF MINE ENEMIES;
THOU ANNOINTH MY HEAD WITH OIL; MY CUP RUNNETH OVER.
SURELY GOODNESS AND MERRY SHALL FOLLOW ME ALL THE DAYS OF MY LIFE.
AND I SHALL NOT DWELL IN THE HOUSE OF THE LORD FOREVER
song performed by by Dolly Parton
Submitted by Lucian Velea
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A Contemplation
Indulg'd by ev'ry active thought
When upwards they wou'd fly
Nor can Ambition be a fault
If plac'd above the sky
When humbld first we meekly crave
Remission for the past
We from the fore-tasts which we have
May guesse our Joys at last
Then let my Contemplation soar
And Heav'n my Subject be
Though low on Earth in nature poor
Some prospect we may see
And now that scene before me stands
And large Possessions there
Where none usurps anothers Lands {1}
And Theives we do not fear
All Care all Sorrow all Surprise
Fly from that World of peace
Where tears are wip'd from clouded Eyes
And Sighs for ever cease
Decay or Sicknesse find no place
In that untainted Air
But still th'incorruptable Face {2}
Shall as at first be fair
Agility in pace or flight
The Blessed shall convey
Where e're the Lamb more fair then light {3}
Shall lead the radiant way
Whilst Praises in Seraphick Sounds {4}
The blisful road shall trace
And musick seem to passe the bounds
Even of unbounded Space
Such balmy Odours shall disperse
As from the Bridegroom's pores {5}
The holy Canticles rehearse {6}
Fell on the Bolts and Doors
When to his Spouse the well belov'd
More white then Jordans Flocks {7}
Spake whilest her hand the Barrs remov'd
And dew-drops fill'd his locks
The Crosse shall there triumphant rise
And ev'ry Eye shall scan
That promis'd Ensign in the skies
Close by the Son of Man
With Christ there Charles's Crown shall meet {8}
Which Martirdom adorns
And prostrate lye beneath his feet
My Coronet of Thorns
The Lord to whom my life is joyn'd
For Conscience here opprest
Shall there full retribution find
And none his Claimes molest
Hypocrisy and feign'd pretence
To cover foul Dissigns
Shall blusshing fly as far from thence
As to the deepest Mines
We there shall know the use of Foes
Whom here we have forgiven
When we shall thank them for those woes
Which pav'd our way to Heaven
There all good things that we have mist
With Int'rest shall return
Whilst those who have each wish possest
Shall for that fullnesse mourn
There Coventry of Tufton's Line {9}
For piety renown'd
Shall in transcending virtues Shine
And Equally be Crown'd
Around her shall the Chains be spread
Of Captives she has freed
And ev'ry Mouth that she has fed
Shall testify the deed
Whilst Scools supplied to mend our youth
Shall on the List be shown
A Daughter and a Mother both
In Her the Church shall own
The Gospell crosse the seas rehearst
By her diffusive aid
And fifty-thousand pounds dispers'd
Shall there be largely paid
My Heart by her supporting Love
In all its Cares upheld
For that, to see her Crown improve
With transports shall be fill'd
From Gratitude what graces flow
What endlesse pleasures spring
From Prayers whilst we remain below
Above whilst Praise we Sing
And Mammon wert thou well employ'd {10}
What Mansions might be wonne
Whilst Woolsey's Pallace lyes destroy'd {11}
And Marlbrough's is not done. {12}
Whilst to this Heav'n my Soul Aspires
All Suff'rings here are light
He travells pleas'd who but desires
A Sweet Repose at Night.
poem by Anne Kingsmill Finch
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Doctor B. Of Tears
Who would have thought, there could have bin
Such joy in tears, wept for our sin?
Mine eyes have seen, my heart hath prov'd
The most and best of earthly joyes:
The sweets of love, and being lov'd,
Masks, Feasts, and Playes, and such like toyes.
Yet, this one tear, which now doth fall,
In true delight exceeds them all.
2. Indeed, mine eyes at first let in
Those guests that did these woes begin,
Therefore mine eyes in tears, and grief,
Are justly drown'd: but, that those tears
Should comfort bring, is past belief:
Oh God! in this thy grace appears,
Thou that mak'st light from darkness spring,
Mak'st joyes to weep, and sorrows sing.
3. Oh where am I? what may I think?
Help, help, alas my heart doth sink;
Thus lost in seas of woe,
Thus laden with my sin,
Waves of despair dash in,
And threat my overthrow.
What heart opprest with such a weight
Can chuse but break, and perish quite?
4. Yet, as at Sea in storms, men use
The Ship to save, the goods to lose;
So, in this fearfull storm,
This danger to prevent,
Before all hope be spent,
I'le chuse the lesser harm:
My tears to seas will convert,
And drown my eyes to save my heart.
5. Oh God my God, what shall I give
To thee in thanks? I am and live
In thee, and thou didst safe preserve
My health, my fame, my goods, my rent,
Thou mak'st me eat while others sterve;
Such unto me thy Blessings are,
As if I were thy only care.
6. But, oh my God! thou art more kind,
When I look inward on my mind:
Thou fill'st my heart with humble joy,
With patience, meekness, fervant love,
(Which doth all other loves destroy)
With faith (which nothing can remove)
And hope assur'd of heavens bliss;
This is my state: thy grace is this.
poem by Henry Wotton
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Sonnet: The Flocks Need More Shepherds
Shepherds are turning scarcer, day by day!
Fragmented flocks have lesser sheep in fold;
With many lost, many sheep go astray;
Devils on rampage trouble, young and old.
Meadows have lesser grass that's succulent;
More sheep want better grass, water to drink;
The climes these days are turning turbulent;
The few shepherds are old-aged, on death's brink!
Shepherdless stay some flocks for many days;
They do not know the shepherd or his call!
The shepherd does not know his sheep by face;
From wolves' attack, there is no staff to stall!
Yet, God will find the shepherds in strange ways;
All righteous find their way through earthly maze!
Copyright by Dr John Celes 15-07-12
poem by John Celes
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A Pastoral Dialogue - I
Amintor. Stay gentle Nymph, nor so solic'tous be,
To fly his sight that still would gaze on thee.
With other Swaines I see thee oft converse,
Content to speak, and hear what they rehearse:
But I unhappy, when I e're draw nigh,
Thou streight do'st leave both Place, and Company.
If this thy Flight, from fear of Harm doth flow,
Ah, sure thou little of my Heart dost know.
Alinda. What wonder, Swain, if the Pursu'd by Flight,
Seeks to avoid the close Pursuers Sight?
And if no Cause I have to fly from thee,
Then thou hast none, why thou dost follow me.
Amin. If to the Cause thou wilt propitious prove,
Take it at once, fair Nymph, and know 'tis Love.
Alin. To my just Pray'r, ye favouring Gods attend,
These Vows to Heaven with equal Zeal I send,
My flocks from Wolves, my Heart from Love, defend.
Amin. The Gods which did on thee such Charms bestow,
Ne're meant thou shouldst to Love have prov'd a Foe,
That so Divine a Power thou shouldst defy.
Could there a Reason be, I'd ask thee, why?
Alin. Why does Licoris, once so bright and gay,
Pale as a Lilly pine her self away?
Why does Elvira, ever sad, frequent
The lonely shades? Why does yon Monument
Which we upon our Left Hand do behold,
Hapless Amintas youthful Limbs enfold?
Say Shepherd, say: But if thou wilt not tell,
Damon, Philisides, and Strephon well
Can speak the Cause, whose Falshood each upbraids,
And justly me from Cruel Love disswades.
Amin. Hear me ye Gods. Me and my Flocks forsake,
If e're like them my promis'd Faith I brake.
Alin. By others sad Experience wise I'le be,
Amin. But such thy Wisdom highly injures me:
And nought but Death can give a Remedy.
Ye Learn'd in Physick, what does it avail,
That you by Art (wherein ye never fail)
Present Relief have for the Mad-dogs Bite?
The Serpents sting? the poisonous Achonite?
While helpless Love upbraids your baffl'd skill,
And far more certain, than the rest, doth kill.
Alin. Fond Swain, go dote upon the new blown Rose,
Whose Beauty with the Morning did disclose,
And e're Days King forsakes th' enlighted Earth,
Wither'd, returns from whence it took its Birth.
As much Excuse will there thy Love attend,
As what thou dost on Womens Beauty spend.
Amin.
Ah Nymph, those Charms which I in thee admire,
Can, nor before, nor with thy Life expire.
From Heaven they are, and such as ne're can dye,
But with thy Soul they will ascend the Sky!
For though my ravisht Eye beholds in Thee,
Such beauty as I can in none else see;
That Nature there alone is without blame,
Yet did not this my faithful Heart enflame:
Nor when in Dance thou mov'st upon the Plaine,
Or other Sports pursu'st among the Train
Of choicest Nymphs, where thy attractive Grace
Shews thee alone, though thousands be in place!
Yet not for these do I Alinda love,
Hear then what 'tis, that does my Passion move.
That Thou still Earliest at the Temple art,
And still the last that does from thence depart;
Paus Altar is by thee the oftnest prest,
Thine's still the fairest Offering and the Best;
And all thy other Actions seem to be,
The true Result of Unfeign'd Piety;
Strict in thy self, to others Just and Mild;
Careful, nor to Deceive, nor be Beguil'd;
Wary, without the least Offence, to live,
Yet none than thee more ready to forgive!
Even on thy Beauty thou dost Fetters lay,
Least, unawares, it any should betray.
Far unlike, sure, to many of thy Sex,
Whose Pride it is, the doting World to vex;
Spreading their Universal Nets to take
Who e're their artifice can captive make.
But thou command'st thy Sweet, but Modest Eye,
That no Inviting Glance from thence should fly.
Beholding with a Gen'rous Disdain,
The lighter Courtships of each amorous Swain;
Knowing, true Fame, Vertue alone can give:
Nor dost thou greedily even that receive.
And what 'bove this thy Character can raise?
Thirsty of Merit, yet neglecting Praise!
While daily these Perfections I discry,
Matchless Alinda makes me daily dy.
Thou absent, Flow'rs to me no Odours yield,
Nor find I freshness in the dewy Field;
Not Thyrsis Voice, nor Melibeus Lire,
Can my Sad Heart with one Gay Thought inspire;
My thriving Flock ('mong Shepherds Vows the Chief)
I unconcern'd behold, as they my Grief.
This I profess, if this thou not believe,
A further proof I ready am to give,
Command: there's nothing I'le not undertake,
And, thy Injunctions, Love will easie make.
Ah, if thou couldst incline a gentle Ear,
Of plighted Faith, and hated Hymen hear;
Thou hourly then my spotless Love should'st see,
That all my Study, how to please, should be;
How to protect thee from disturbing Care,
And in thy Griefs to bear the greatest share;
Nor should a Joy, my Warie Heart surprize,
That first I read not in thy charming Eyes.
Alin. If ever I to any do impart,
My, till this present hour, well-guarded Heart,
That Passion I have fear'd, I'le surely prove,
For one that does, like to Amintor love.
Amintor. Ye Gods—
Alin. Shepherd, no more: enough it is that I,
Thus long to Love, have listn'd patiently.
Farewel Pan keep thee, Swain.
Amintor. And Blessings Thee,
Rare as thy Vertues, still accompany.
poem by Anne Killigrew
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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From The Ladies Defence
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
poem by Lady Mary Chudleigh
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A Pastoral Dialogue Between Two Shepherdesses
[Silvia] Pretty Nymph! within this Shade,
Whilst the Flocks to rest are laid,
Whilst the World dissolves in Heat,
Take this cool, and flow'ry Seat:
And with pleasing Talk awhile
Let us two the Time beguile;
Tho' thou here no Shepherd see,
To encline his humble Knee,
Or with melancholy Lays
Sing thy dangerous Beauty's Praise.
[Dorinda] Nymph! with thee I here wou'd stay,
But have heard, that on this Day,
Near those Beeches, scarce in view,
All the Swains some Mirth pursue:
To whose meeting now I haste.
Solitude do's Life but waste.
[Silvia] Prithee, but a Moment stay.
[Dorinda] No! my Chaplet wou'd decay;
Ev'ry drooping Flow'r wou'd mourn,
And wrong the Face, they shou'd adorn.
[Silvia] I can tell thee, tho' so Fair,
And dress'd with all that rural Care,
Most of the admiring Swains
Will be absent from the Plains.
Gay Sylvander in the Dance
Meeting with a shrew'd Mischance,
To his Cabin's now confin'd
By Mopsus, who the Strain did bind:
Damon through the Woods do's stray,
Where his Kids have lost their way:
Young Narcissus iv'ry Brow
Rac'd by a malicious Bough,
Keeps the girlish Boy from sight,
Till Time shall do his Beauty right.
[Dorinda] Where's Alexis?
[Silvia] –He, alas!
Lies extended on the Grass;
Tears his Garland, raves, despairs,
Mirth and Harmony forswears;
Since he was this Morning shown,
That Delia must not be his Own.
[Dorinda] Foolish Swain! such Love to place.
[Silvia] On any but Dorinda's Face.
[Dorinda] Hasty Nymph! I said not so.
[Silvia] No–but I thy Meaning know.
Ev'ry Shepherd thou wou'd'st have
Not thy Lover, but thy Slave;
To encrease thy captive Train,
Never to be lov'd again.
But, since all are now away,
Prithee, but a Moment stay.
[Dorinda] No; the Strangers, from the Vale,
Sure will not this Meeting fail;
Graceful one, the other Fair.
He too, with the pensive Air,
Told me, ere he came this way
He was wont to look more Gay.
[Silvia] See! how Pride thy Heart inclines
To think, for Thee that Shepherd pines;
When those Words, that reach'd thy Ear,
Chloe was design'd to hear;
Chloe, who did near thee stand,
And his more speaking Looks command.
[Dorinda] Now thy Envy makes me smile.
That indeed were worth his while:
Chloe next thyself decay'd,
And no more a courted Maid.
[Silvia] Next myself! Young Nymph, forbear.
Still the Swains allow me Fair,
Tho' not what I was that Day,
When Colon bore the Prize away;
When–
[Dorinda] –Oh, hold! that Tale will last,
Till all the Evening Sports are past;
Till no Streak of Light is seen,
Nor Footstep prints the flow'ry Green.
What thou wert, I need not know,
What I am, must haste to show.
Only this I now discern
From the things, thou'd'st have me learn,
That Woman-kind's peculiar Joys
From past, or present Beauties rise.
poem by Anne Kingsmill Finch
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Complaint Of A Dying Lover
IN winter's just return, when Boreas gan his reign,
And every tree unclothed fast, as nature taught them plain :
In misty morning dark, as sheep are then in hold,
I hied me fast, it sat me on, my sheep for to unfold.
And as it is a thing that lovers have by fits,
Under a palm I heard one cry as he had lost his wits.
Whose voice did ring so shrill in uttering of his plaint,
That I amazed was to hear how love could him attaint.
' Ah ! wretched man,' quoth he ; 'come, death, and rid this woe ;
A just reward, a happy end, if it may chance thee so.
Thy pleasures past have wrought thy woe without redress ;
If thou hadst never felt no joy, thy smart had been the less.'
And rechless* of his life, he gan both sigh and groan :
A rueful thing me thought it was, to hear him make such moan.
'Thou cursed pen,' said he, 'woe-worth the bird thee bare;
The man, the knife, and all that made thee, woe be to their share :
Woe-worth the time and place where I so could indite ;
And woe be it yet once again, the pen that so can write.
Unhappy hand ! it had been happy time for me,
If when to write thou learned first, unjointed hadst thou be.'
Thus cursed he himself, and every other wight,
Save her alone whom love him bound to serve both day and night.
Which when I heard, and saw how he himself fordid ;1
Against the ground with bloody strokes, himself e'en there to rid ;
Had been my heart of flint, it must have melted tho' ;
For in my life I never saw a man so full of woe.
With tears for his redress I rashly to him ran,
And in my arms I caught him fast, and thus I spake him than :
' What woful wight art thou, that in such heavy case
Torments thyself with such despite, here in this desart place ?'
Wherewith as all aghast, fulfill'd with ire and dread,
He cast on me a staring look, with colour pale and dead :
' Nay, what art thou,' quoth he, 'that in this heavy plight
Dost find me here, most woful wretch, that life hath in despite ?'
' I am,' quoth I, 'but poor, and simple in degree ;
A shepherd's charge I have in hand, unworthy though I be.'
With that he gave a sigh, as though the sky should fall,
And loud, alas ! he shrieked oft, and, 'Shepherd,' gan he call,
'Come, hie thee fast at once, and print it in thy heart,
So thou shalt know, and I shall tell thee, guiltless how I smart.'
His back against the tree sore feebled all with faint,
With weary sprite he stretcht him up, and thus he told his plaint :
' Once in my heart,' quoth he, 'it chanced me to love
Such one, in whom hath Nature wrought, her cunning for to prove.
And sure I cannot say, but many years were spent,
With such good will so recompens'd, as both we were content.
Whereto then I me bound, and she likewise also,
The sun should run his course awry, ere we this faith forego.
Who joyed then but I ? who had this worldès bliss ?
Who might compare a life to mine, that never thought on this ?
But dwelling in this truth, amid my greatest joy,
Is me befallen a greater loss than Priam had of Troy.
She is reversed clean, and beareth me in hand,
That my deserts have given cause to break this faithful band :
And for my just excuse availeth no defence.
Now knowest thou all ; I can no more ; but, Shepherd, hie thee hence,
And give him leave to die, that may no longer live :
Whose record, lo ! I claim to have, my death I do forgive.
And eke when I am gone, be bold to speak it plain,
Thou hast seen die the truest man that ever love did pain.'
Wherewith he turned him round, and gasping oft for breath,
Into his arms a tree he raught, and said : 'Welcome my death !
Welcome a thousand fold, now dearer unto me
Than should, without her love to live, an emperor to be.'
Thus in this woful state he yielded up the ghost ;
And little knoweth his lady, what a lover she hath lost.
Whose death when I beheld, no marvel was it, right
For pity though my heart did bleed, to see so piteous sight.
My blood from heat to cold oft changed wonders sore ;
A thousand troubles there I found I never knew before ;
'Tween dread and dolour so my sprites were brought in fear,
That long it was ere I could call to mind what I did there.
But as each thing hath end, so had these pains of mine :
The furies past, and I my wits restor'd by length of time.
Then as I could devise, to seek I thought it best
Where I might find some worthy place for such a corse to rest.
And in my mind it came, from thence not far away,
Where Cressid's love, king Priam's son, the worthy Troilus lay.
By him I made his tomb, in token he was true,
And as to him belonged well, I covered it with blue.
Whose soul by angels' power departed not so soon,
But to the heavens, lo ! it fled, for to receive his doom
poem by Henry Howard
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On the Demise of Your Beloved Spouse…
Today, a suffering soul is free
From pain and strife of every kind;
God heard her prayers finally,
And freed her body, soul and mind!
The world doesn't know of your lady,
But you spent time and cared for her;
Today your world may look empty,
As your heart feels love lost forev'r!
A marriage is in heaven made;
What God had joined had long well stayed;
The love ‘midst spouses cannot fade,
As plans of God's are too well laid!
Now is the time to pray a lot
For your wife's soul to rest in peace;
In life, her war was quite well fought,
To free herself from her disease.
The separation means one thing:
‘Our earthly life will cease some day! '
The good times with her, you must sing,
And keep your grief and loss at bay.
All good or bad things see their end;
The good we do rescues our soul;
To God's decrees, we must all bend,
And in His ways, we play our role!
Though death is just a parting phase,
As we prepare to see God's face,
Let's do our duty to our race,
And find our way out of life's maze!
A much loved one is lost today;
The loss is great, leaving a void;
But with each one, God has His way;
We gotta live well in this world!
We got to live as per His code;
We must obey Him, young or old;
We must do all that God has told;
We must face death though weary, bold:
Like sheep with shepherd, join the fold!
Fondly dedicated to a doctor friend's
beloved wife's demise
Copyright by Dr John Celes 20-04-12
poem by John Celes
Submitted by Poetry Lover
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